[Machine] Jesus son of Mary said, "Leave the people so that they may be at ease with you, and let yourself be occupied. Leave them, do not seek their praises, nor earn their blame, and focus on what you have been entrusted with."  

قَالَ عِيسَى ابْنُ مَرْيَمَ «دَعِ النَّاسَ فَلْيَكُونُوا مِنْكَ فِي رَاحَةٍ وَلْتَكُنْ نَفْسُكَ مِنْكَ فِي شُغُلٍ؛ دَعْهُمْ فَلَا تَلْتَمِسْ مَحَامِدَهُمْ وَلَا تَكْسِبْ مَذَامَّهُمْ وَعَلَيْكَ بِمَا وُكِّلْتَ بِهِ»  

[Machine] "Allah, the Most Blessed and Exalted, revealed to Jesus, 'Make me like you, make me a treasure for your return, and rely on me, for I am sufficient for you. Do not turn to anyone other than me, as I will support you.'"  

أَوْحَى اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى عِيسَى اجْعَلْنِي مِنْ نَفْسِكَ كَهَمِّكَ اجْعَلْنِي ذُخْرًا لِمَعَادِكَ وَتَوَكَّلْ عَلَيَّ أَكْفِكَ وَلَا تَوَلَّ غَيْرِي فَأَخْذُلَكَ  

[Machine] To do good to those who have done good to you is a form of gratitude, but to do good to those who have wronged you is an act of excellence.  

أَنْ تُحْسِنَ إِلَى مَنْ أَحْسَنَ إِلَيْكَ تِلْكَ مُكَافَأَةٌ بِالْمَعْرُوفِ وَلَكِنَّ الْإِحْسَانَ أَنْ تُحْسِنَ إِلَى مَنْ أَسَاءَ إِلَيْكَ  

[Machine] Jesus ﷺ set out to visit his brother, and a man approached him and said, "Your brother has died." So Jesus returned, and he heard the daughters of his brother complaining about his absence, so they came to him and said, "O Messenger of Allah, your absence from us is harder on us than the death of our father." He said, "Then let us go and I will show you his grave." So they set out until he showed them his grave. He said, "Is it not so-and-so?" They said, "Yes." He said, "So what do you see in me?" They said, "We heard your voice and thought it was a cry." He said, "And does his wife see what I have done and hear?" She said, "Blessed is the womb that bore you and the breasts that nursed you." Jesus said, "Blessed is the one whom Allah has taught His book and then he did not die as a transgressor."  

انْطَلَقَ عِيسَى عَلَيْهِ السَّلَامُ يَزُورُ أَخًا لَهُ فَاسْتَقْبَلَهُ إِنْسَانٌ فَقَالَ إِنَّ أَخَاكَ قَدْ مَاتَ فَرَجَعَ فَسَمِعَ بَنَاتُ أَخِيهِ بِرِجُوعِهِ عَنْهُنَّ فَأَتَيْنَهُ فَقُلْنَ يَا رَسُولَ اللَّهِ رُجُوعُكَ عَنَّا أَشَدُّ عَلَيْنَا مِنْ مَوْتِ أَبِينَا قَالَ فَانْطَلِقْنَ فَأَرِينِي قَبْرَهُ فَانْطَلَقْنَ حَتَّى أَرَيْنَهُ قَبْرَهُ قَالَ وَصَوْتٌ بِهِ فَخَرَجَ وَهُوَ أَشْيَبُ فَقَالَ أَلَسْتَ فُلَانًا؟ قَالَ بَلَى قَالَ فَمَاذَا الَّذِي أَرَى بِكَ؟ قَالَ سَمِعْتُ صَوْتَكَ فَحَسِبْتُهُ الصَّيْحَةَ قَالَ وَامْرَأَتُهُ تَرَى مَا صَنَعَ وَتَسْمَعُ قَالَتْ طُوبَى لِبَطْنٍ لَبِثْتَ فِيهِ وَثَدْيَيْنِ رَضِعْتَهُمَا قَالَ عِيسَى طُوبَى لِمَنْ عَلَّمَهُ اللَّهُ ﷻ كِتَابَهُ ثُمَّ لَمْ يَمُتْ جَبَّارًا  

[Machine] Build me a house on the banks of the river. They said, "It won't stand." They said, "Why don't you take a wife for yourself?" He said, "What would I do with a wife who will die?"  

ابْنُوا لِي عَلَى طَرِيقِ السَّيْلِ بَيْتًا قَالُوا لَا يَثْبُتُ قَالُوا أَفَلَا تَتَّخِذُ لَكَ زَوْجَةً؟ قَالَ مَا أَصْنَعُ بِزَوْجَةٍ تَمُوتُ؟  

[Machine] "The root of sin is the love of worldly possessions and women are the snare of Satan, while alcohol is the key to all evil."  

«رَأْسُ الْخَطِيئَةِ حُبُّ الدُّنْيَا وَالنِّسَاءُ حِبَالَةُ الشَّيْطَانِ وَالْخَمْرُ مِفْتَاحُ كُلِّ شَرٍّ»  

[Machine] His owner is not safe from pride and arrogance. They said, "What if he is safe?" He said, "His preoccupation with his own reform distracts him from remembering Allah, the Most High."  

لَا يَسْلَمُ صَاحِبُهُ مِنَ الْفَخْرِ وَالْخُيَلَاءِ قَالُوا فَإِنْ سَلِمَ؟ قَالَ يَشْغَلُهُ إِصْلَاحُهُ عَنْ ذِكْرِ اللَّهِ تَعَالَى  

[Machine] "By the truth, I say to you that the outskirts of heaven are devoid of the wealthy, and the entry of a camel through the eye of a needle is easier than the entry of a rich person into paradise."  

بِحَقٍّ أَقُولُ لَكُمْ إِنَّ أَكْنَافَ السَّمَاءِ لَخَالِيَةٌ مِنَ الْأَغْنِيَاءِ وَلَدُخُولُ جَمَلٍ فِي سَمِّ الْخِيَاطِ أَيْسَرُ مِنْ دُخُولِ غَنِيٍّ الْجَنَّةَ  

[Machine] Isa ibn Maryam said to the disciples, "Just as the kings have left you wisdom, so leave them the world."  

عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ كَمَا تَرَكَ لَكُمُ الْمُلُوكُ الْحِكْمَةَ فَدَعُوا لَهُمُ الدُّنْيَا  

[Machine] Narrated Wahb ibn Munabbih: "Indeed, the food was sent down, and on it was a piece of barley bread and a few dates."  

عَنْ وَهْبِ بْنِ مُنَبِّهٍ «إِنَّ الْمَائِدَةَ أُنْزِلَتْ وَعَلَيْهَا قِرَصَةٌ مِنْ شَعِيرٍ وَأَحْوَاتٌ»  

[Machine] Jesus, the son of Mary, ﷺ , said to his disciples, "O assembly of disciples, do not cast pearls before swine, for they will not benefit from it. And do not give wisdom to those who do not desire it, for wisdom is better than pearls, and those who do not desire it are worse than swine."  

قَالَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ لِلْحَوَارِيِّينَ يَا مَعْشَرَ الْحَوَارِيِّينَ لَا تُلْقُوا اللُّؤْلُؤَ لِلْخِنْزِيرِ؛ فَإِنَّهُ لَا يَصْنَعُ بِهِ شَيْئًا وَلَا تُعْطُوا الْحِكْمَةَ مَنْ لَا يُرِيدُهَا؛ فَإِنَّ الْحِكْمَةَ أَحْسَنُ مِنَ اللُّؤْلُؤِ وَمَنْ لَا يُرِيدُهَا أَشَرُّ مِنَ الْخِنْزِيرِ  

[Machine] Isa ibn Maryam, ﷺ , said to the readers, "O people of the earth, do not corrupt (or spoil); for when something is corrupted, only salt can fix it. And when salt itself is corrupted, nothing can fix it."  

عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ لِلْقُرَّاءِ يَا مِلْحَ الْأَرْضِ لَا تَفْسُدُوا؛ فَإِنَّ الشَّيْءَ إِذَا فَسَدَ إِنَّمَا يُصْلِحُهُ الْمِلْحُ وَإِنَّ الْمِلْحَ إِذَا فَسَدَ لَمْ يُصْلِحْهُ شَيْءٍ  

[Machine] To build a house on the waves of the sea; similarly, do not take this world as a resolution.  

أَنْ يَبْنِيَ عَلَى مَوْجِ الْبَحْرِ دَارًا؛ كَذَلِكُمُ الدُّنْيَا لَا تَتَّخِذُوهَا قَرَارًا  

[Machine] "To be pure for God ﷻ and a light for the children of Adam from His creation, so forgive those who wronged you, return to those who do not return to you, be kind to those who are not kind to you, and lend to those who do not repay you."  

أَنْ تَكُونُوا أَصْفِيَاءَ لِلَّهِ ﷻ وَنُورَ بَنِي آدَمَ مِنْ خَلْقِهِ فَاعْفُوا عَمَّنْ ظَلَمَكُمْ وَعُودُوا مَنْ لَا يَعُودُكُمْ وَأَحْسِنُوا إِلَى مَنْ لَا يُحْسِنُ إِلَيْكُمْ وَأَقْرِضُوا مَنْ لَا يُجْزِيكُمْ  

[Machine] Jesus ﷺ passed by a man from the village of Afik with one of his disciples. Another man came and blocked their path, saying, "I will not let you pass until I slapping each one of you." Jesus turned to his disciple and said, "Let him slap my cheek." The man did so and then cleared their path. He then said to the disciple, "I will not let you pass until I slap your cheek." When Jesus saw this, he granted permission for the man to slap the disciple's cheek and they were allowed to continue on their way. Jesus ﷺ said, "O Allah, if this is pleasing to You, then make it known to me. And if it displeases You, then indeed, You have more knowledge of my sincerity."  

أَنَّ عِيسَى عَلَيْهِ السَّلَامُ مَرَّ بِعَقَبَةِ أَفِيقٍ وَمَعَهُ رَجُلٌ مِنْ حَوَارِيِّيهِ فَاعْتَرَضَهُمْ رَجُلٌ فَمَنَعَهُمُ الطَّرِيقَ وَقَالَ لَا أَتْرُكُكُمَا تَجُوزَانِ حَتَّى أَلْطِمَ كُلَّ وَاحِدٍ مِنْكُمَا لَطْمَةً فَأَدَارَاهُ فَأَبَى إِلَّا ذَلِكَ فَقَالَ عِيسَى أَمَّا خَدِّي فَالْطِمْهُ قَالَ فَلَطَمَهُ فَخَلَّى سَبِيلَهُ وَقَالَ لِلْحَوَارِيِّ لَا أَدَعُكَ تَجُوزُ حَتَّى أَلْطِمَكَ فَتَمَنَّعَ فَلَمَّا رَأَى عِيسَى ذَلِكَ أَعْطَاهُ خَدَّهُ الْآخَرَ فَلَطَمَهُ فَخَلَّى سَبِيلَهُمَا فَقَالَ عِيسَى عَلَيْهِ السَّلَامُ اللَّهُمَّ إِنْ كَانَ هَذَا لَكَ رِضًى فَبَلِّغْنِي رِضَاكَ وَإِنْ كَانَ سَخَطًا فَإِنَّكَ أَوْلَى بِالْغَيْرَةِ  

[Machine] Jesus, the son of Mary, ﷺ , said to his disciples, "You should live on barley bread and leave this world in safety and security. Truly, I tell you, the sweetness of this world is the bitterness of the hereafter, and the bitterness in this world is the sweetness in the hereafter. Indeed, the servants of Allah are not indulgers. Truly, I tell you, the worst of your actions is when a knowledgeable person loves this world and prioritizes it over their actions. If he had the power, he would make the people all like him in his actions."  

قَالَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ لِلْحَوَارِيِّينَ عَلَيْكُمْ بِخُبْزِ الشَّعِيرِ وَاخْرُجُوا مِنَ الدُّنْيَا سَالِمِينَ آمِنِينَ؛ بِحَقٍّ أَقُولُ لَكُمْ إِنَّ حَلَاوَةَ الدُّنْيَا مَرَارَةُ الْآخِرَةِ وَإِنَّ مَرَارَةً فِي الدُّنْيَا حَلَاوَةٌ فِي الْآخِرَةِ وَإِنَّ عِبَادَ اللَّهِ لَيْسُوا بِالْمُتَنَعِّمِينَ بِحَقٍّ أَقُولُ لَكُمْ إِنَّ شَرَّكُمْ عَمَلًا عَالِمٌ يُحِبُّ الدُّنْيَا فَيُؤْثِرُهَا عَلَى عَمَلِهِ إِنَّهُ لَوْ يَسْتَطِيعُ جَعَلَ النَّاسَ كُلَّهُمْ فِي عَمَلِهِ مِثْلَهُ  

[Machine] Yahya said, "I am not going to tell you."  

يَحْيَى «وَلَسْتُ أُحَدِّثُكُمْ»  

[Machine] The Messiah, the son of Mary, ﷺ , said, "Not as I will, but as you will. Not as I desire, but as you desire."  

قَالَ الْمَسِيحُ ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ لَيْسَ كَمَا أُرِيدُ وَلَكِنْ كَمَا تُرِيدُ وَلَيْسَ كَمَا أَشَاءُ وَلَكِنْ كَمَا تَشَاءُ  

[Machine] It is said, "This poor person was."  

أَنْ يُقَالَ كَانَ هَذَا الْمِسْكِينُ  

[Machine] "Amen, amen, I tell you, God does not leave a stone standing upon a stone in this mosque without destroying it due to the sins of its people. Indeed, God does not create anything with gold or silver or with these stones. The hearts of the righteous are most beloved to God, with them God builds the earth and with them God destroys the earth when it is otherwise."  

آمِينَ آمِينَ بِحَقٍّ أَقُولُ لَكُمْ لَا يَتْرُكُ اللَّهُ مِنْ هَذَا الْمَسْجِدِ حَجَرًا قَائِمًا عَلَى حَجَرٍ إِلَّا أَهْلَكَهُ بِذُنُوبِ أَهْلِهِ؛ إِنَّ اللَّهَ لَا يَصْنَعُ بِالذَّهَبِ وَلَا بِالْفِضَةِ وَلَا بِهَذِهِ الْحِجَارَةِ شَيْئًا إِنَّ أَحَبَّ إِلَى اللَّهِ مِنْهَا الْقُلُوبُ الصَّالِحَةُ بِهَا يَعْمُرُ اللَّهُ الْأَرْضَ وَبِهَا يُخْرِبُ الْأَرْضَ إِذَا كَانَتْ عَلَى غَيْرِ ذَلِكَ  

[Machine] We were told about Jesus, son of Mary, ﷺ , saying, "Indeed, Satan is with the world, and his plots are with wealth, and his embellishments are with desires, and his fulfillment is through passions."  

حُدِّثْنَا عَنْ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَامُ «إِنَّ الشَّيْطَانَ مَعَ الدُّنْيَا وَمَكْرُهُ مَعَ الْمَالِ وَتَزْيِينُهُ عِنْدَ الْهَوَى وَاسْتِكْمَالُهُ عِنْدَ الشَّهَوَاتِ»  

[Machine] "To make your provision day by day."  

أَنْ يَجْعَلَ رِزْقَكُمْ يَوْمًا بِيَوْمٍ  

[Machine] Jesus, son of Mary, ﷺ , used to say, "O Allah, I have woken up this morning without possessing what I hope for, nor am I able to ward off what I fear. The matter is not in my hands, and I have become dependent on my actions. There is no one poorer than me."  

كَانَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ يَقُولُ «اللَّهُمَّ إِنِّي أَصْبَحْتُ لَا أَمْلِكُ مَا أَرْجُو وَلَا أَسْتَطِيعُ دَفْعَ مَا أُحَاذِرُ وَأَصْبَحَ الْأَمْرُ بِيَدِ غَيْرِي وَأَصْبَحْتُ مُرْتَهَنًا بِعَمَلِي وَلَا فَقِيرَ أَفْقَرُ مِنِّي»  

[Machine] "O Allah, I have become unable to repel what I dislike and I have no control over what I hope for. The matter is no longer in my hands and I have become dependent on my own actions. No one is poorer than me, so do not make my enemies rejoice over me, do not hurt my friends because of me, and do not make my affliction in my religion. Do not let one who does not show mercy towards me have power over me."  

أَنَّ عِيسَى ابْنَ مَرْيَمَ ﷺ كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَصْبَحْتُ لَا أَسْتَطِيعُ دَفْعَ مَا أَكْرَهُ وَلَا أَمْلِكُ نَفْعَ مَا [80] أَرْجُو وَأَصْبَحَ الْأَمْرُ بِيَدِ غَيْرِي وَأَصْبَحْتُ مُرْتَهَنًا بِعَمَلِي فَلَا فَقِيرَ أَفْقَرُ مِنِّي لَا تُشْمِتْ بِي عَدِوِّي وَلَا تَسُؤْ بِي صَدِيقِي وَلَا تَجْعَلْ مُصِيبَتِي فِي دِينِي وَلَا تُسَلِّطْ عَلَيَّ مَنْ لَا يَرْحَمُنِي  

[Machine] Jesus, the son of Mary, ﷺ , said, "I only teach you so that you may act, not to be amazed, O salt of the earth, and not to corrupt. For when something is corrupted, it can only be fixed with salt, and if salt is corrupted, it cannot be fixed with anything. And do not take from those you teach any reward except like what I have taken from you."  

قَالَ عِيسَى ابْنُ مَرْيَمَ ﷺ إِنَّمَا أُعَلِّمُكُمْ لِتَعْمَلُوا لَيْسَ لِتُعْجَبُوا يَا مِلْحَ الْأَرْضِ وَلَا تَفْسُدُوا فَإِنَّ الشَّيْءَ إِذَا فَسَدَ إِنَّمَا يُصْلَحُ بِالْمِلْحِ وَإِنَّ الْمِلْحَ إِذَا فَسَدَ لَمْ يُصْلَحْ بِشَيْءٍ وَلَا تَأْخُذُوا مِمَّنْ تُعَلِّمُونَ مِنَ الْأَجْرِ إِلَّا مِثْلَ الَّذِي أَخَذْتُ مِنْكُمْ  

[Machine] There was a righteous man, ﷺ , from a good people who had harmed them. They said, "O Prophet of Allah, invoke Allah against him." He said, "Go, for you have sufficed him." He said, "And every day he would go out to gather firewood." He said, "So he went out that day with two loaves of bread." He said, "He ate one of them and gave in charity the other." He said, "And he gathered firewood and brought it back safely." He said, "So they came to the righteous man, ﷺ , and said, 'He brought back his firewood safely, without any harm coming to him?' " He said, "So the righteous man, ﷺ , called him and said, 'What did you do today?' " He said, "So he said, 'I went out and had two loaves of bread with me. I gave charity with one of them and ate the other.' " He said, "So the righteous man, ﷺ , said, 'Unravel your firewood.' So he unraveled it, and there was a black snake like the trunk coiled around a branch of the firewood. He said, 'By this, he was protected.' "  

كَانَ رَجُلٌ مِنْ قَوْمِ صَالِحٍ عَلَيْهِ السَّلَامُ قَدْ آذَاهُمْ فَقَالُوا يَا نَبِيَّ اللَّهِ ادْعُ اللَّهَ عَلَيْهِ فَقَالَ اذْهَبُوا فَقَدْ كُفِيتُمُوهُ قَالَ «وَكَانَ يَخْرُجُ كُلَّ يَوْمَ يَحْتَطِبُ» قَالَ «فَخَرَجَ يَوْمَئِذٍ وَمَعَهُ رَغِيفَانِ» قَالَ «فَأَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالْآخَرِ» قَالَ «وَاحْتَطَبَ وَجَاءَ بِحَطَبِهِ سَالِمًا» قَالَ فَجَاءُوا إِلَى صَالِحٍ عَلَيْهِ السَّلَامُ قَالُوا قَدْ جَاءَ بِحَطَبِهِ سَالِمًا لَمْ يُصِبْهُ شَيْءٌ؟ قَالَ فَدَعَاهُ صَالِحٌ عَلَيْهِ السَّلَامُ فَقَالَ أَيَّ شَيْءٍ صَنَعْتَ الْيَوْمَ؟ قَالَ فَقَالَ خَرَجْتُ وَمَعِيَ قُرْصَانِ فَتَصَدَّقْتُ بِأَحَدِهِمَا وَأَكَلْتُ الْآخَرَ قَالَ فَقَالَ صَالِحٌ حُلَّ حَطَبَكَ فَحَلَّ حَطَبَهُ فَإِذَا فِيهِ أَسْوَدٌ مِثْلُ الْجِذْعِ عَاضًّا عَلَى جِذْلٍ مِنَ الْحَطَبِ قَالَ فَقَالَ بِهَا دُفِعَ عَنْهُ «يَعْنِي بِالصَّدَقَةِ»  

[Machine] Luqman said to his son, "Do not learn what you do not know until you act upon what you do know."  

قَالَ لُقْمَانُ لِابْنِهِ «لَا تَتَعَلَّمْ مَا لَمْ تَعْلَمْ حَتَّى تَعْمَلَ بِمَا تَعْلَمُ»  

[Machine] "The father's discipline of his child is like fertilizer for the crop."  

«ضَرْبُ الْوَالِدِ لِوَلَدِهِ كَالسَّمَادِ لِلزَّرْعِ»  

[Machine] Allah, the Blessed and Exalted, revealed to a prophet from the prophets of the Children of Israel, peace be upon them, that indeed all of the children of Adam are prone to error, and the best of those who err are those who repent.  

أَوْحَى اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى نَبِيٍّ مِنْ أَنْبِيَاءِ بَنِي إِسْرَائِيلَ عَلَيْهِمُ السَّلَامُ إِنَّ كُلَّ بَنِي آدَمَ خَطَّاءُونَ وَخَيْرُ الْخَطَّائِينَ التَّوَابُونَ  

[Machine] So he died and entered Paradise, and he remained in it for seventy years. When his time came, it was said to him, "Exit, for you have fulfilled your deeds." So he started to reconsider his life and questioned, "What was the most trustworthy thing in myself in this world?" He found nothing more trustworthy in himself than the supplication to Allah and the desire for Him. So he approached and said in his supplication, "O Lord, I heard You while I was in the world and You forgive mistakes. So lessen my mistakes today." And he was left in Paradise.  

فَمَاتَ فَأُدْخِلَ الْجَنَّةَ فَكَانَ بِهَا سَبْعِينَ عَامًا فَلَمَّا وَفَتْ قِيلَ لَهُ اخْرُجْ فَقَدِ اسْتَوْفَيْتَ عَمَلَكَ فَقَلَّبَ أَمْرَهُ؛ أَيُّ شَيْءٍ كَانَ فِي الدُّنْيَا أَوْثَقَ فِي نَفْسِهِ؟ فَلَمْ يَجِدْ شَيْئًا أَوْثَقَ فِي نَفْسِهِ مِنْ دُعَاءِ اللَّهِ ﷻ وَالرَّغْبَةِ إِلَيْهِ فَأَقْبَلَ يَقُولُ فِي دُعَائِهِ يَا رَبِّ سَمِعْتُكَ وَأَنَا فِي الدُّنْيَا وَأَنْتَ تُقِيلُ الْعَثَرَاتِ فَأَقِلِ الْيَوْمَ عَثْرَتِي فَتُرِكَ فِي الْجَنَّةِ  

[Machine] "Indeed, Allah, Blessed and Exalted, says: 'It is sufficient for My servant that I provide him with wealth when he is obedient to Me. I will grant him before he asks Me and respond to him before he calls upon Me, for I know well what he seeks through it."'  

أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ كَفَى بِي لِعَبْدِي مَالًا إِذَا كَانَ عَبْدِي فِي طَاعَتِي أَعْطَيْتُهُ قَبْلَ أَنْ يَسَأَلَنِي وَأَسْتَجِيبُ لَهُ قَبْلَ أَنْ يَدْعُوَنِي وَأَنَا أَعْلَمُ بِمَا يَرْفُقُ بِهِ مِنْهُ  

[Machine] I heard Malik ibn Dinar say, "Verily, Allah, the Blessed and Exalted, says: 'I desire to punish My servants.' But when I look at the gatherings of the Quran reciters, the builders of mosques, and the children of Islam, my anger subsides; I say, 'I have diverted My punishment.'"  

سَمِعْتُ مَالِكَ بْنَ دِينَارٍ يَقُولُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ أُرِيدُ عَذَابَ عِبَادِي فَإِذَا نَظَرْتُ إِلَى جُلَسَاءِ الْقُرْآنِ وَعُمَّارِ الْمَسَاجِدِ وَوِلْدَانِ الْإِسْلَامِ سَكَنَ غَضَبِي؛ يَقُولُ صَرَفْتُ عَذَابِي  

[Machine] "It was mentioned that there was a man among those who came before you who worshipped for a long time, then he sought something from Allah and he fasted for Allah seventy Sabbaths. He would eat on each Sabbath one fruit out of twelve, seeking his need from Allah, but he was not given it. When that was over and he was not given it, he blamed himself and said, 'Those who came before me were given what they sought, but it was not given to me, although there is goodness in me.' Then an angel from Allah came to him and said, 'O son of Adam, your action that you blamed yourself for and in which you found goodness is better for you than your worship. Allah has given you what you sought.'"  

أَنَّهُ كَانَ فِيمَنْ قَبْلَكُمْ رَجُلٌ تَعَبَّدَ زَمَانًا ثُمَّ طَلَبَ إِلَى اللَّهِ ﷻ حَاجَةً وَصَامَ لِلَّهِ سَبْعِينَ سَبْتًا؛ يَأْكُلُ كُلَّ سَبْتٍ إِحْدَى عَشْرَةَ ثَمْرَةً يَطْلُبُ حَاجَتَهُ إِلَى اللَّهِ فَلَمْ يُعْطِهَا فَلَمَّا مَضَى ذَلِكَ وَلَمْ يُعْطِهَا أَقْبَلَ عَلَى نَفْسِهِ فَقَالَ مِنْ قِبَلِكَ أُتِيتَ لَوْ كَانَ فِيكَ خَيْرٌ أُعْطِيتَ حَاجَتَكَ وَلَكِنْ لَيْسَ فِيكَ خَيْرٌ فَنَزَلَ إِلَيْهِ مَلَكٌ مِنْ سَاعَتِهِ فَقَالَ يَا ابْنَ آدَمَ إِنَّ سَاعَتَكَ هَذِهِ الَّتِي أَزْرَيْتَ عَلَى نَفْسِكَ فِيهَا خَيْرٌ مِنْ عِبَادَتِكَ قَدْ أَعْطَاكَ اللَّهُ حَاجَتَكَ  

[Machine] I never lift a foot or put it down without thinking that I have died. He asked, "How could you maintain such devotion to Allah?" He replied, "I never saw anyone who heard about Paradise and Hell and did not dedicate a moment to praying in them." The man said, "I stand in prayer and cry until the blisters grow from the tears of my eyes or they almost grow." The monk said to him, "If you were to laugh while acknowledging your mistake to Allah, it would be better for you than crying while being proud of your actions. For the prayer of the proud does not rise above him." He said, "Give me advice." He said, "I advise you to be detached from the world and not to argue with its people. And be like the bee, for if it consumes, it consumes what is good. And if it settles, it settles on what is good. And if it falls on a branch, it does not harm or break it. I advise you to sincerely advise Allah, like the dog who is hungry and is driven away, but still refuses to abandon his owners and continues to protect them and advise them."  

مَا أَرْفَعُ قَدَمًا وَلَا أَضَعُ قَدَمًا إِلَّا رَأَيْتُ أَنِّي قَدْ مِتُّ قَالَ فَكَيْفَ دَأْبُ نَشَاطِكَ فِي ذَاتِ اللَّهِ ﷻ؟ قَالَ مَا كُنْتُ أَرَى أَنَّ أَحَدًا سَمِعَ بِالْجَنَّةِ وَالنَّارِ يَأْتِي عَلَيْهِ سَاعَةٌ لَا يُصَلِّي فِيهَا قَالَ الرَّجُلُ إِنِّي لَأَقُومُ فِي صَلَاتِي فَأَبْكِي حَتَّى يَنْبُتَ الْبَقْلُ مِنْ دُمُوعِ عَيْنِي أَوْ كَادَ يَنْبُتُ الْبَقْلُ مِنْ دُمُوعِ عَيْنِي قَالَ لَهُ الرَّاهِبُ إِنَّكَ إِنْ تَضْحَكْ وَأَنْتَ مُعْتَرِفٌ لِلَّهِ ﷻ بِخَطَئِكَ خَيْرٌ لَكَ مِنْ أَنْ تَبْكِي وَأَنْتَ مُدِلٌّ بِعَمَلِكَ؛ فَإِنَّ صَلَاةَ الْمُدِلِّ لَا تَصْعَدُ فَوْقَهُ قَالَ أَوْصِنِي قَالَ أُوصِيكَ بِالزُّهْدِ فِي الدُّنْيَا وَأَنْ لَا تُنَازِعَهَا أَهْلَهَا وَأَنْ تَكُونَ كَالنَّحْلَةِ؛ إِنْ أَكَلَتْ أَكَلَتْ طَيِّبًا وَإِنْ وَضَعَتْ وَضَعَتْ طَيِّبًا وَإِنْ وَقَعَتْ عَلَى عُودٍ لَمْ تَضُرَّهُ وَلَمْ تَكْسِرْهُ أُوصِيكَ بِالنُّصْحِ لِلَّهِ ﷻ؛ نُصْحَ الْكَلْبِ لِأَهْلِهِ فَإِنَّهُمْ يُجِيعُونَهُ وَيَطْرُدُونَهُ وَيَأْبَى إِلَّا أَنْ يَحْفَظَهُمْ وَيَنْصَحَهُمْ  

[Machine] Regarding my request, I gave him more than what I give to those who ask.  

عَنْ مَسْأَلَتِي أَعْطَيْتُهِ فَوْقَ مَا أُعْطِي السَّائِلِينَ»  

[Machine] "A woman went out and she had a loaf of bread and a child with her. Then a wolf came and snatched it from her. She followed him with the bread. A stranger approached her and asked for it, so she gave him the bread. The wolf then returned her child to her."  

«خَرَجَتِ امْرَأَةٌ وَكَانَ مَعَهَا رَغِيفٌ وَصَبِيٌّ لَهَا فَجَاءَ الذِّئْبُ فَاخْتَلَسَهُ مِنْهَا فَخَرَجَتْ فِي إِثْرِهِ وَكَانَ مَعَهَا الرَّغِيفُ فَعَرَضَ لَهَا سَائِلٌ فَأَعْطَتْهُ الرَّغِيفَ» قَالَ «فَجَاءَ الذِّئْبُ بِصَبِيِّهَا فَرَدَّهُ عَلَيْهَا»  

[Machine] Translation: "O world, pass by the believer and let him endure you, without you tempting him, O son of Adam. Devote yourself to worshiping me, and I will fill your heart with richness and fulfill your needs. But if you don't, I will fill it with distractions and you will never have enough."  

اللَّهُ ﷻ يَا دُنْيَا مُرِّي عَلَى الْمُؤْمِنِ فَيَصْبِرَ عَلَيْكِ وَلَا تَحْلَوْلِي لَهُ فَتَفْتِنِيهِ ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ قَلْبَكَ غِنًى وَأَسُدَّ فَاقَتَكَ وَإِلَّا تَفْعَلْ مَلَأْتُهُ شُغْلًا وَلَمْ أَسُدَّ فَاقَتَكَ  

[Machine] There was a young man among the Children of Israel who had read and acquired knowledge of the Book. He was respected among them and sought honor and wealth through his knowledge and recitation. He had innovated a practice that allowed him to attain honor and wealth in this world. He continued this way until he reached a certain age. One night, while he was lying on his bed, he contemplated his actions and said, "These people do not know what I have innovated. Doesn't Allah know what I have innovated? And the time of death is near. What if I were to repent?" So, he exerted himself in seeking repentance until he decided to act upon it. He pierced his throat and tied a chain around it, then threw it into a well in one of the corners of the mosque, saying, "I will not leave this place until Allah sends down upon me either repentance or my death." He did not consider it strange to receive revelation among the Children of Israel. Allah revealed to a prophet among them concerning his matter, saying, "If you had committed a sin between Me and you, I would have forgiven you as far as what you have reached. But how have you misguided My servants and caused them to die and enter Hell? So, I will not accept your repentance." The young man's name was 'Awf, and it was thought that he was called "Barbari".  

أَنَّهُ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ شَابٌّ قَدْ قَرَأَ الْكِتَابَ وَعَلِمَهُ عِلْمًا وَكَانَ مَغْمُوزًا فِيهِمْ وَأَنَّهُ طَلَبَ بِعِلْمِهِ وَقِرَاءَتِهِ الشَّرَفَ وَالْمَالَ وَأَنَّهُ ابْتَدَعَ بِدَعًا أَدْرَكَ الشَّرَفَ وَالْمَالَ فِي الدُّنْيَا وَلَبِثَ كَذَلِكَ حَتَّى بَلَغَ سِنًّا وَأَنَّهُ بَيْنَمَا هُوَ نَائِمٌ لَيْلَةً عَلَى فِرَاشِهِ إِذْ تَفَكَّرَ فِي نَفْسِهِ فَقَالَ هَبْ هَؤُلَاءِ النَّاسَ لَا يَعْلَمُونَ مَا ابْتَدَعْتُ أَلَيْسَ اللَّهُ ﷻ قَدْ عَلِمَ مَا ابْتَدَعْتُ وَقَدِ اقْتَرَبَ الْأَجَلُ فَلَوْ أَنِّي تُبْتُ؟ قَالَ فَبَلَغَ فِي اجْتِهَادِهِ فِي التَّوْبَةِ أَنْ عَمَدَ فَخَرَقَ تَرْقُوَتَهُ وَجَعَلَ فِيهَا سِلْسِلَةً ثُمَّ أَوْثَقَهَا إِلَى آسِيَةٍ مِنْ أَوْاسِي الْمَسْجِدِ وَقَالَ لَا أَبْرَحُ مَكَانِي هَذَا حَتَّى يُنْزِلَ اللَّهُ فِيَّ تَوْبَةً أَوْ أَمُوتَ مَوْتَ الدُّنْيَا قَالَ وَكَانَ لَا يُسْتَنْكَرُ الْوَحْيُ فِي بَنِي إِسْرَائِيلَ فَأَوْحَى اللَّهُ ﷻ فِي شَأْنِهِ إِلَى نَبِيٍّ مِنْ أَنْبِيَائِهِمْ إِنَّكَ لَوْ كُنْتَ أَصَبْتَ ذَنْبًا بَيْنِي وَبَيْنَكَ لَتُبْتُ عَلَيْكَ بَالِغًا مَا بَلَغَ وَلَكِنْ كَيْفَ مَنْ أَضْلَلْتَ مِنْ عِبَادِي فَمَاتُوا فَأَدْخَلْتَهُمْ جَهَنَّمَ؟ فَلَا أَتُوبُ عَلَيْكَ قَالَ عَوْفٌ حَسِبْتُهُ أَنَّهُ يُقَالُ اسْمُهُ بَرْبَرِيًّا  

[Machine] I used to say in the morning, "I will not reach the evening", and in the evening, "I will not reach the morning."  

كُنْتُ أُصْبِحُ فَأَقُولُ لَا أُمْسِي وَأُمْسِي فَأَقُولُ لَا أُصْبِحُ  

[Machine] What my eager (person) does not imitate and the word of people is not believed to you. He said, so what is hidden from my work? He said, it is presumed that you do not do good deeds.  

مَا يَقْتَدِي بِهِ الْحَرِيصُ وَلَا يُصْدِقُ عَلَيْكَ قَوْلَ النَّاسِ قَالَ فَمَا أَسْتُرُ مِنْ عَمَلِي؟ قَالَ مَا يُظَنُّ أَنَّكَ لَا تَعْمَلُ حَسَنَةً  

[Machine] That they present to him his wealth until they have informed him, so they made him sit for them. So when he looked at them, he ran away from them. He said, "You are making something for me, I will come to you with its news." So they made something for him and he sat for them. When he saw him, he greeted him and threw his clothes. When he looked at him, he stood up and lowered his gaze. He said to him, "Allow me to speak less than you." He said, "Speak." He said, "So and so died and left wealth and did not leave..."  

أَنْ يَعْرِضُوا لِمَالِهِ حَتَّى يُعْلِمُوهُ فَجَعَلُوا يَقْعُدُونَ لَهُ فَإِذَا نَظَرَ إِلَيْهِمْ يَفِرُّ مِنْهُمْ فَقَالَ إِنْسَانٌ تَجْعَلُونَ لِي شَيْئًا آتِيكُمْ بِخَبَرِهِ فَجَعَلُوا لَهُ شَيْئًا فَقَعَدَ لَهُ فَلَمَّا رَآهُ اسْتَقْبَلَهُ وَأَلْقَى ثِيَابَهُ فَلَمَّا نَظَرَ إِلَيْهِ وَقَفَ وَغَضَّ بَصَرَهُ فَقَالَ لَهُ ائْذَنْ لِي أَدْنُ مِنْكَ فَقَالَ ادْنُهْ قَالَ فُلَانٌ مَاتْ وَتَرَكَ مَالًا وَلَمْ يَتْرُكْ  

[Machine] It was said to the Children of Israel: You only call with your tongues, while your hearts are far away from Me. It is in vain what you fear.  

أَنَّهُ قِيلَ لِبَنِي إِسْرَائِيلَ تَدْعُونَ بِأَلْسِنَتِكُمْ وَقُلُوبُكُمْ بَعِيدَةٌ مِنِّي بَاطِلٌ مَا تَرْهَبُونَ  

[Machine] "What is this?" they asked. They said, "We don't know." Then it was said, "O Commander of the Faithful, send for Wahb bin Munabbih, for he reads all the books." So he was sent for, and he recognized the book and read it. In it was written, 'O son of Adam, if you could see what remains of your life, you would forsake all hopes and desires. Only regrets would await you as your footsteps slip. The beloved has submitted and the close ones bid you farewell. You are not returning to your family, nor are you adding to your deeds. So work for the Day of Resurrection before it becomes a source of regret and remorse.'"  

مَا هَذَا؟ فَقَالُوا مَا نَعْرِفُهُ فَقِيلَ يَا أَمِيرَ الْمُؤْمِنِينَ ابْعَثْ إِلَى وَهْبِ بْنِ مُنَبِّهٍ؛ فَإِنَّهُ يَقْرَأُ الْكُتُبَ كُلَّهَا فَبَعَثَ إِلَيْهِ فَعَرَفَ الْكِتَابَ وَقَرَأَهُ فَإِذَا فِيهِ «ابْنَ آدَمَ لَوْ رَأَيْتَ مَا بَقِيَ مِنْ أَجَلِكَ لَزَهِدْتَ فِي طُولِ مَا تَرْجُو مِنْ أَمَلِكَ وَإِنَّمَا تَلْقَى نَدَمَكَ وَقَدْ زَلَّتْ قَدَمُكَ؛ فَأَسْلَمَكَ الْحَبِيبُ وَوَدَّعُكَ الْقَرِيبُ فَلَا أَنْتَ إِلَى أَهْلِكَ عَائِدٌ وَلَا فِي عَمَلِكَ زَائِدٌ فَاعْمَلْ لِيَوْمِ الْقِيَامَةِ قَبْلَ الْحَسْرَةِ وَالنَّدَامَةِ»  

[Machine] The children of Israel entered a mosque that belonged to them on the day of a festival. A young boy stood at the gate of the mosque from the outside, crying and raising his voice in tears. He kept beating himself and saying, "There is no one like me who can enter with you; I am the owner of this, I am the owner of that." This incident became a saying on the tongue of a prophet from their prophets, that so-and-so is among the truthful ones because of this young boy.  

دَخَلَ بَنُو إِسْرَائِيلَ مَسْجِدًا لَهُمْ يَوْمَ عِيدٍ فَقَامَ فَتًى شَابٌّ عَلَى بَابِ الْمَسْجِدِ مِنْ خَارِجٍ فَجَعَلَ يَبْكِي وَيَرْفَعُ صَوْتَهُ بِالْبُكَاءِ وَيُذْرِي عَلَى نَفْسِهِ وَيَقُولُ لَيْسَ مِثْلِي يَدْخُلُ مَعَكُمْ؛ أَنَا صَاحِبُ كَذَا أَنَا صَاحِبُ كَذَا فَأَصْبَحَ مَكْتُوبًا عَلَى لِسَانِ نَبِيٍّ مِنْ أَنْبِيَائِهِمْ إِنَّ فُلَانًا مِنَ الصِّدِّيقِينَ لِذَلِكَ الْفَتَى  

[Machine] "It is found in some books of the prophets, peace be upon them, that Allah, blessed and exalted be He, says: Whoever seeks help from the wealth of the poor, I will make his outcome poverty, and any house built with the strength of the weak, I will make its outcome destruction."  

أَنَّهُ وُجِدَ فِي بَعْضِ كُتُبِ الْأَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ مَنِ اسْتَعَانَ بِأَمْوَالِ الْفُقَرَاءِ جَعَلْتُ عَاقِبَتَهُ الْفَقْرَ وَأَيُّمَا دَارٍ بُنِيَتْ بِقُوَّةِ الضُّعَفَاءِ جَعَلْتُ عَاقِبَتَهَا الْخَرَابُ  

[Machine] On his father's authority, Abu Muhammad narrated that there was a worshipper from the Children of Israel who used to worship in a cell. When a group of wrongdoers saw him, they said, "If we were able to tempt him with something, we would have done so." They went to a sinful woman and said to her, "Offer yourself to him." So she approached him on a dark and rainy night while he was in prayer, with a burning lantern in his room. He did not even look at her. She said, "O slave of Allah, the darkness and rain have brought me to you." He did not respond. She continued, "O slave of Allah, the darkness and rain have brought me to you." Still, he did not respond. She continued this until she reached him and entered his cell. She laid down, and he remained standing in prayer. She began to turn and show him her beauty until he was tempted by his own soul. He said, "No, by Allah, until I see how you withstand the fire." He approached the lantern and placed one of his fingers in it until it burnt. He said, "Then he returned to his prayer, and once again his soul called him. He returned to the lantern and again placed his finger in it until it burnt." He said, "Then he returned to his prayer, and once again his soul called him."  

عَنْ أَبِيهِ شَكَّ أَبُو مُحَمَّدٍ إِنَّ عَابِدًا مِنْ بَنِي إِسْرَائِيلَ كَانَ فِي صَوْمَعَةٍ يَتَعَبَّدُ فَإِذَا نَفَرٌ مِنَ الْغُوَاةِ قَالُوا لَوْ أَنَّا اسْتَنْزَلَنَاهُ بِشَيْءٍ فَذَهَبُوا إِلَى امْرَأَةٍ بَغِيٍّ فَقَالُوا لَهَا تَعَرَّضِي لَهُ قَالَ فَجَاءَتْهُ فِي لَيْلَةٍ مُظْلِمَةٍ مَطِيرَةٍ فَقَالَتْ يَا عَبْدَ اللَّهِ آوِنِي إِلَيْكَ وَهُوَ قَائِمٌ يُصَلِّي وَمِصْبَاحُهُ ثَاقِبٌ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَقَالَتْ يَا عَبْدَ اللَّهِ الظُّلْمَةَ وَالْغَيْثَ آوِنِي إِلَيْكَ قَالَ فَلَمْ تَزَلْ بِهِ حَتَّى أَدْخَلَهَا إِلَيْهِ فَاضْطَجَعَتْ وَهُوَ قَائِمٌ يُصَلِّي فَجَعَلَتْ تَتَقَلَّبُ وَتُرِيَهُ مَحَاسِنَ خَلْقِهَا حَتَّى دَعَتْهُ نَفْسُهُ إِلَيْهَا فَقَالَ لَا وَاللَّهِ حَتَّى أَنْظُرَ كَيْفَ صَبْرُكَ عَلَى النَّارِ فَدَنَا مِنَ الْمِصْبَاحِ فَوَضَعَ إِصْبَعًا مِنْ أَصَابِعِهِ فِيهِ حَتَّى احْتَرَقَتْ قَالَ «ثُمَّ رَجَعَ إِلَى مُصَلَّاهُ فَدَعَتْهُ نَفْسُهُ أَيْضًا فَعَادَ إِلَى الْمِصْبَاحِ فَوَضَعَ إِصْبَعَهُ أَيْضًا حَتَّى احْتَرَقَتْ» قَالَ «ثُمَّ رَجَعَ إِلَى مُصَلَاهُ فَدَعَتْهُ نَفْسُهُ أَيْضًا  

[Machine] "So, he did not notice it (the lamp) as he was returning until his fingers were burned as he looked at it, then he got shocked and died." He (narrator) said, "When they woke up in the morning, they went to see what had happened." He (narrator) said, "And behold, she was dead." They (people) said, "O enemy of Allah, O villain, this has befallen her because of you, and then you killed her." He (narrator) said, "So they took him to their king and testified against him, so he ordered his execution." He (narrator) said, "Leave me until I pray two Rak'ahs (units of prayer)." He (narrator) said, "So he prayed and then he supplicated, saying, 'O my Lord, I know that You would not take me to account for what I did not do, but I ask You not to make me a disgrace upon the readers after me.'" He (narrator) said, "So Allah returned her soul to her body, and she said, 'Look at his hand.' Then she returned to being dead." 515 He (narrator) said, "Narrated to us Ghawth bin Jabir, he said, 'I heard Aqil mentioning (this story).' He (narrator) said, 'I heard Wahab bin Munabbih saying, 'Indeed, a man from the travelers was in a house near a village.' So he mentioned the story in a similar way, except he said, 'She (the woman) said, 'When I saw his hands were burned, I was shocked in my place. Then she said, 'Leave, for I will never be your companion again.' And she roamed in the mountains.'"  

فَلَمْ يَرُعْهُ وَهُوَ يَعُودُ إِلَى الْمِصْبَاحِ حَتَّى احْتَرَقَتْ أَصَابِعُهُ وَهِيَ تَنْظُرُ إِلَيْهِ فَصَعِقَتْ فَمَاتَتْ» قَالَ «فَلَمَّا أَصْبَحُوا غَدَوْا لِيَنْظُرُوا مَا صَنَعَتْ» قَالَ «فَإِذَا هِيَ مَيْتَةٌ» قَالَ فَقَالُوا يَا عَدُوَّ اللَّهِ يَا مُرَائِي وَقَعَتْ عَلَيْهَا ثُمَّ قَتَلْتَهَا قَالَ فَذَهَبُوا بِهِ إِلَى مَلَكِهِمْ وَشَهِدُوا عَلَيْهِ فَأَمَرَ بِقَتْلِهِ قَالَ دَعُونِي حَتَّى أُصَلِّيَ رَكْعَتَيْنِ قَالَ فَصَلَّى ثُمَّ دَعَا؛ فَقَالَ أَيْ رَبِّ إِنِّي أَعْلَمُ أَنَّكَ لَمْ تَكُنْ لِتُؤَاخِذَنِي بِمَا لَمْ أَكُنْ أَفْعَلُ وَلَكِنْ أَسْأَلُكَ أَنْ لَا أَكُونَ عَارًا عَلَى الْقُرَّاءِ بَعْدِي قَالَ فَرَدَّ اللَّهُ ﷻ عَلَيْهَا نَفْسَهَا فَقَالَتِ انْظُرُوا إِلَى يَدِهِ ثُمَّ عَادَتْ مَيْتَةً 515 حَدَّثَنَا غَوْثُ بْنُ جَابِرٍ قَالَ سَمِعْتُ عَقِيلًا يَذْكُرُ قَالَ سَمِعْتُ وَهْبًا يَعْنِي ابْنَ مُنَبِّهٍ يَقُولُ «إِنَّ رَجُلًا مِنَ السَّيَّاحِينَ كَانَ فِي بَيْتٍ لَهُ قَرِيبًا مِنْ قَرْيَةٍ» فَذَكَرَ نَحْوَهُ إِلَّا أَنَّهُ قَالَ قَالَتْ فَلَمَّا رَأَيْتُ يَدَيْهِ قَدِ احْتَرَقَتْ صَعِقْتُ مَكَانِي ثُمَّ قَالَتِ انْطَلِقُوا فَلَسْتُ لَكُمْ بِصَاحِبَةٍ مَا بَقِيتُ أَبَدًا فَسَاحَتْ فِي الْجِبَالِ  

[Machine] From Wahb, it is narrated that a traveler, meaning a follower, came across a lion standing on the road, seeking prey. The follower started to inform the traveler, saying, "Lion, lion!" The traveler did not pay attention to him until they passed by the lion, and the lion moved away from the road. After they passed, the follower said to his elder, "Didn't I warn you about the lion?" The traveler replied, "Did you think that I fear anything other than Allah? If the lions' tongues were differents, I would prefer that Allah does not know that I fear anything other than Him."  

عَنْ وَهْبٍ إِنَّ سَائِحًا وَرِدْءًا لَهُ يَعْنِي تَابِعًا يَتْبَعُهُ مَرَّا بِأَسَدٍ وَهُوَ رَابِضٌ عَلَى الطَّرِيقِ يَلْتَمِسُ الْفَرِيسَ فَجَعَلَ الرِّدْءُ يُحَدِّثُ السَّائِحَ يَقُولُ الْأَسَدَ الْأَسَدَ وَجَعَلَ السَّائِحُ لَا يَلْتَفِتُ إِلَيْهِ حَتَّى مَرَّا بِالْأَسَدِ فَقَامَ الْأَسَدُ فَتَنَّحَى عَنِ الطَّرِيقِ فَلَمَّا جَاوَزَا قَالَ الرِّدْءُ لِكَبِيرِهِ أَلَمْ أَكُنْ أُحَذِّرُكَ الْأَسَدَ؟ قَالَ السَّائِحُ أَوَظَنَنْتَ أَنِّي أَخَافُ شَيْئًا دُونَ اللَّهِ ﷻ؟ لَئِنْ تَخْتَلِفُ الْأَسِنَّةُ فِيَّ أَحَبُّ إِلَيَّ مِنْ أَنْ يَعْلَمَ اللَّهُ ﷻ أَنِّي أَخَافُ شَيْئًا دُونَهُ  

[Machine] A poor traveler used to bring them food every three days. But one day, they did not receive any food. The older one said to the younger one, "One of us has done something to cut off our provision; remember what you have done." The younger one said, "I have not done anything." Then the younger one remembered and said, "Yes, a poor beggar came to the door, and I shut the door in his face." The older one said, "After that, we were provided for, so seek forgiveness from Allah." Then their provision came to them as it used to.  

أَنَّ سَائِحًا وَرِدْءًا لَهُ كَانَ يَأْتِيهِمَا طَعَامُهُمَا فِي كُلِّ ثَلَاثَةِ أَيَّامٍ مَرَّةً فَإِذَا هُمَا لَمْ يَأْتِهِمَا طَعَامٌ لِأَحَدِهِمَا فَقَالَ الْكَبِيرُ لِرِدْئِهِ لَقَدْ أَحْدَثَ أَحَدُنَا حَدَثًا مَنَعَ رِزْقَهُ؛ فَتَذَكَّرْ مَا صَنَعْتَ قَالَ الرِّدْءُ مَا صَنَعْتُ شَيْئًا ثُمَّ ذَكَرَ الرِّدْءُ فَقَالَ بَلَى قَدْ جَاءَ مِسْكِينٌ سَائِلٌ إِلَى الْبَابِ فَأَجَفْتُ الْبَابَ فِي وَجْهِهِ فَقَالَ الْكَبِيرُ مِنْ ثَمَّ أُتِينَا فَاسْتَغْفَرَ اللَّهَ ﷻ فَجَاءَهُمَا رِزْقُهُمَا بَعْدُ كَمَا كَانَ يَأْتِيهِمَا  

[Machine] A tourist entered a village and found out that a man from the leaders of that village had died, so he left. He said, "I will not bury this tyrant." Then he fell asleep. A man came to him and said, "O so-and-so, do you possess any of Allah's mercy?" He said, "No." He repeated that three times while saying no. Then he asked, "And how do you know what has caused this pain in him?"  

أَنَّ سَائِحًا دَخَلَ قَرْيَةً فَإِذَا رَجُلٌ مِنْ عُظَمَاءِ تِلْكَ الْقَرْيَةِ قَدْ تُوُفِّيَ فَخَرَجَ مِنْهَا فَقَالَ لَا أَقْبُرُ هَذَا الْجَبَّارَ ثُمَّ نَامَ نَوْمَةً فَجَاءَهُ رَجُلٌ فَقَالَ يَا فُلَانُ هَلْ تَمْلِكُ مِنْ رَحْمَةِ اللَّهِ شَيْئًا قَالَ لَا حَتَّى قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ وَهُوَ يَقُولُ لَا فَقَالَ وَمَا يُدْرِيكَ مَا أَحْدَثَ فِي وَجَعِهِ هَذَا