[Machine] His name is Zaid.
مَنِ اسْمُهُ زَيْدٌ
[Machine] On the authority of the Prophet ﷺ who said: "Allah will continue to help His servant as long as the servant is helping his brother."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَزَالُ اللهُ فِي حَاجَةِ الْعَبْدِ مَا دَامَ فِي حَاجَةِ أَخِيهِ»
[Machine] The Messenger of Allah ﷺ said, "O Zaid, give zakat of your head along with the people, even if you only find a sa' of wheat."
قَالَ رَسُولُ اللهِ ﷺ «يَا زَيْدُ أَعْطِ زَكَاةَ رَأْسِكَ مَعَ النَّاسِ وَإِنْ لَمْ تَجِدْ إِلَّا صَاعًا مِنْ حِنْطَةٍ»
[Machine] "He said in the presence of the Prophet ﷺ, 'Authority is a bad thing.' The Prophet ﷺ said 'Authority is a good thing for those who take it rightfully and handle it properly, and it is a bad thing for those who take it unjustly, and they will regret it on the Day of Judgment.'"
أَنَّهُ قَالَ عِنْدَ النَّبِيِّ ﷺ بِئْسَ الشَّيْءُ الْإِمَارَةُ فَقَالَ النَّبِيُّ ﷺ «نِعْمَ الشَّيْءُ الْإِمَارَةُ لِمَنْ أَخَذَهَا بِحَقِّهَا وحَلَّهَا وَبِئْسَ الشَّيْءُ الْإِمَارَةُ لِمَنْ أَخَذَهَا بِغَيْرِ حَقِّهَا فَتَكُونُ عَلَيْهِ حَسْرَةً يَوْمَ الْقِيَامَةِ»
[Machine] I was walking with the Messenger of Allah ﷺ while we desired to pray, so he matched his steps and said, "Do you know why I match my steps?" I said, "Allah and His Messenger know best." He said, "The servant will continue to be in prayer as long as he is in the pursuit of prayer."
كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ نُرِيدُ الصَّلَاةَ فَكَانَ يُقَارِبُ الْخُطَى فَقَالَ «أَتَدْرِي لِمَ أَقَارِبُ الْخُطَى؟» فَقُلْتُ اللهُ وَرَسُولُهُ أَعْلَمُ فَقَالَ «لَا يَزَالُ الْعَبْدُ فِي صَلَاةٍ مَا دَامَ فِي طَلَبِ الصَّلَاةِ»
[Machine] "Do you know why I walked with you this walk?" I said no. He said, "I was walking with the Messenger of Allah ﷺ , so he shortened his steps and said, 'Do you know why I walked with you this walk?' I said no. He said, 'To increase our steps in walking towards prayer.'"
أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟ قُلْتُ لَا قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللهِ ﷺ فَقَارَبَ بَيْنَ الْخُطَى فَقَالَ «أَتَدْرِي لِمَ مَشَيْتُ بِكَ هَذِهِ الْمِشْيَةَ؟» قُلْتُ لَا قَالَ «لِتَكْثُرَ خُطَانَا فِي الْمَشْيِ إِلَى الصَّلَاةِ»
[Machine] Narrated by the Messenger of Allah ﷺ: "Allah will continue to need His servant as long as the servant is in need of his brother."
عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَزَالُ اللهُ فِي حَاجَةِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي حَاجَةِ أَخِيهِ»
[Machine] The Messenger of Allah ﷺ taught him this supplication and commanded him to learn it and recite it daily, saying in the morning: "Labbaik Allahumma labbaik wa sa'daik wa al-khayr fi yadayk, wa minka wa bika wa ilaik Allahumma ma qultu min qawl aw halaf tu min halaf aw nadartu min nadar, fa ma shi'ta bayna yadayhi ma shi'ta kana wa ma lam tashaa lam yakun, wa la hawla wa la quwwata illa bika innaka 'ala kulli shay'in qadeer. Allahumma ma sallaytu min salatin fa 'ala man sallayta, wa ma la'antu min lanatan fa 'ala man la'anta, innaka waliyyun fi al-dunya wa al-akhirah, tawaffani musliman wa alhiqni bi al-saliheen. Allahumma inni as'aluka al-rida ba'da al-qada', wa bard al-'aysh ba'da al-mawt, wa ladhat al-nathar fi wajhik al-karim, wa shawqan ila liqa'ik min ghayr zarra'a mudhira, wa la fitnah mudillah. A'oodhu bika Allahumma an adhlima aw udhlama aw a'tadiya aw yu'tada 'alayya aw uksiba khati'atan mukhti'atan aw dhamban la yughfar. Allahumma Fatir al-samawat wa al-ardh, 'alim al-ghayb wa al-shahadah, dha al-jalal wa al-ikram. Fa inni ahdhu ilayka fi hadhihi al-hayat al-dunya, wa ushkuduka wa kafa bika shahidan, inni ashhadu anna la ilaha illa Allah, wahdahu la sharika lah, lahu al-mulk wa lahu al-hamd, wa anta 'ala kulli shay'in qadeer. Wa ashhadu anna Muhammadan 'abduka wa rasuluh, wa ashhadu anna wa'adaka haqqun wa liqa'aka haqqun, wa al-sa'ah atiya la rayba fiha, wa innaka tab'athu man fi al-qubur. Wa ashhadu annaka in takilni ila nafsi, takilni ila da'f wa 'awrata wa dhanb wa khalal wa khati'ah, wa inni la athiqu illa bi rahmatika wa ighfir li dhambiy kullahu, innahu la yaghfir al-dhunub illa anta, wa tub 'alayya innaka anta al-tawwab al-rahim."
أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ هَذَا الدُّعَاءَ وَأَمَرَهُ أَنْ يَتَعَلَّمُهُ ويَتَعَاهَدَ بِهِ أَهْلَهُ فِي كُلِّ يَوْمٍ يَقُولُ حِينَ يُصْبِحُ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ أَوْ حَلَفْتُ مِنْ حَلَفٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيئَتُكَ بَيْنَ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ اللهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتَ وَمَا لَعَنْتَ مِنْ لعْنَةٍ فَعَلَى مَنْ لَعَنْتَ إِنَّكَ وَلِيٌّ فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللهُمَّ إِنِّي أَسْأَلُكُ الرِّضَى بَعْدَ الْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ فِي وَجْهِكَ الْكَرِيمِ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ اللهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلِيَّ أَوْ أكْسِبَ خَطِيئَةً مُخْطِئَةً أَوْ ذَنْبًا لَا يُغْفَرُ اللهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا إِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَإِنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَلَلٍ وَخَطِيئَةٍ وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ وَاغْفِرْ لِي ذَنْبِي كُلَّهُ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَتُبْ عَلِيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»
[Machine] I heard that Zaid ibn Thabit said: When the Messenger of Allah ﷺ went out to Uhud, a group of people returned from the way. Among the companions of the Messenger of Allah ﷺ , there were two groups: one group said, "Accept them," and another group said, "Do not accept them." So Allah revealed, "What is [the matter] with you [that you are] two factions concerning the hypocrites while Allah has made them fall back [into error and disbelief] for what they earned?"
سَمِعْتُ زَيْدُ بْنُ ثَابِتٍ يَقُولُ لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ إِلَى أُحُدٍ رَجَعَ قَوْمٌ مِنَ الطَّرِيقِ فَكَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ فِيهِمْ فِرْقَتَيْنِ فِرْقَةٌ تَقُولُ اقْبَلْهُمْ وَفِرْقَةٌ تَقُولُ لَا تَقْبَلْهُمْ فَأَنْزَلَ اللهُ ﷻ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُمْ بِمَا كَسَبُوا}
[Machine] The hypocrites and the companions of the Prophet ﷺ were in a house. A group said, "We wish they would come out to us so that we could fight them." And another group disliked that until their voices raised. Then, the Messenger of Allah ﷺ came out and said to Zaid, "Write it as: 'What is the matter with you concerning the hypocrites, when Allah has cast them back because of what they earned?'"
كَانَ الْمُنَافِقُونَ وَأَصْحَابُ النَّبِيِّ ﷺ فِي بَيْتٍ فَقَالَتْ طَائِفَةٌ لَوَدِدْنَا أَنَّهُمْ بَرَزُوا لَنَا فَقَاتَلْنَاهُمْ وَكَرِهَتْ طَائِفَةٌ ذَلِكَ حَتَّى عَلَتْ أَصْوَاتُهُمْ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ لِزَيْدٍ اكْتُبْهَا {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللهُ أَرْكَسَهُمْ بِمَا كَسَبُوا}
[Machine] "O commander of the faithful, my son was born on my bed, but then he turned away from me and claimed to belong to his master and my master. Umar said to Zaid bin Thabit, 'Do you not know that we used to read, "Do not cut off the ties with your fathers, as it is disbelief on your part?"' Zaid replied, 'Yes.' Umar said to him, 'Go and tie your son to your camel and go and strike your camel with a whip and your son with a whip until you bring them to your family.'"
يَا أَمِيرَ الْمُؤْمِنِينَ ابْنِي وُلِدَ عَلَى فِرَاشِي ثُمَّ رَغِبَ عَنْي وادَّعَى إِلَى مَوْلَاهُ وَمَوْلَايَ وَقَالَ عُمَرُ لِزَيْدِ بْنِ ثَابِتٍ أَمَا تَعْلَمُ إِنَّا كُنَّا نَقْرَأُ لَا تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ فَقَالَ زَيْدٌ بَلَى فَقَالَ لَهُ عُمَرُ «انْطَلِقْ فَاقْرِنِ ابْنَكَ إِلَى بَعِيرِكَ فَانْطَلِقْ فَاضْرِبْ بَعِيرَكَ سَوْطًا وَابْنَكَ سَوْطًا حَتَّى تَأْتِيَ بِهِ أَهْلَكَ»
[Machine] The Messenger of Allah ﷺ used to pray the Dhuhr prayer in Al-Hajirah while people were in their houses and markets. They did not pray behind the Messenger of Allah ﷺ except in rows. Then Allah ﷻ revealed, "Guard strictly the (five obligatory) prayers, especially the middle prayer and stand before Allah with obedience." So the Messenger of Allah ﷺ said, "Let those who neglect their prayers or delay them (beyond their appointed times) beware, lest I burn their houses."
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالنَّاسُ فِي قَائِلَتِهِمْ وَأَسْوَاقِهِمْ فَلَمْ يَكُنْ يُصَلِّي وَرَاءَ رَسُولِ اللهِ ﷺ إِلَّا الصَّفُّ وَالصَّفُّ فَأَنْزَلَ اللهُ ﷻ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} فَقَالَ رَسُولُ اللهِ ﷺ «لَيَنْتَهِيَنَّ أَقْوَامٌ أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ»
[Machine] The Prophet of Allah ﷺ used to say, "Shall I not guide you to a treasure from the treasures of Paradise? It is to frequently say: 'There is no power or strength except with Allah'."
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ «أَلَا أَدُلُّكُمْ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ تُكْثِرُونَ مِنْ قَوْلِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ»
[Machine] "The Messenger of Allah ﷺ forbade the sale of fruits until they are free from defects."
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تَنْجُوَ مِنَ الْعَاهَةِ»
[Machine] He informed him, he said to me, Zaid bin Thabit, what do you recite in the Maghrib prayer with a shortened surah, and indeed "the Prophet ﷺ used to recite in the Maghrib prayer the two long surahs." I said to Urwah, what are the two long surahs? He said, "Al-A'raf".
أَخْبَرَهُ قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ وَقَدْ «كَانَ نَبِيُّ اللهُ ﷺ يَقْرَأُ فِي صَلَاةِ الْمَغْرِبِ طُولَ الطَّوِيلتَيْنِ» قُلْتُ لِعُرْوَةَ وَمَا طُولُ الطَّوِيلَتَيْنِ؟ قَالَ «الْأَعْرَافُ»
[Machine] For Zaid bin Thabit: What makes you read in prayer with a relatively short recitation? I have seen the Messenger of Allah ﷺ reciting with two long surahs. I asked, "What are these two long surahs?" He said, "Al-A'raf and Yunus."
لِي زَيْدُ بْنُ ثَابِتٍ مَا لِي أَرَاكَ تَقْرَأُ فِي الصَّلَاةِ بِقِصَارِ الْمُفَصَّلِ؟ فَلَقَدْ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ بِالطَّوِيلتَيْنِ» قُلْتُ وَمَا الطَّوِيلتَيْنِ؟ قَالَ «الْأَعْرَافُ وَيُونُسُ»
[Machine] Zaid bin Thabit said, "So-and-so, I have indeed seen the Messenger of Allah ﷺ reciting the two longest Surahs."
زَيْدُ بْنُ ثَابِتٍ «فَمَحْلُوفَةٌ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ بِأَطْوَلِ الطَّوِيلتَيْنِ»
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet ﷺ dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger ﷺ - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled." (Using translation from Tirmidhī 3033)
أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمْلَى عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ} {وَالْمُجَاهِدُونَ} فَقَالَ ابْنُ أُمِّ مَكْتُومٍ وَاللهِ يَا رَسُولَ اللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللهُ ﷻ عَلَيْهِ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ فَخِذُهُ عَلَيَّ حَتَّى كَادَتْ فَخِذِي تَرُضُّ ثُمَّ سُرِّيَ عَنْهُ فَقَالَ {غَيْرُ أُولِي الضَّرَرِ}
[Machine] On the authority of Sahl bin Sa'd Al-Sa'idi, the companion of the Prophet of Allah ﷺ , who narrated from Marwan bin Al-Hakam, from Zaid bin Thabit, who said: "I used to sit beside the Messenger of Allah ﷺ , with my thigh touching his thigh, and he would recite to me, 'The believers who do not go for Jihad are not equal to those who strive in the cause of Allah with their wealth and their lives.' And Ibn Umm Maktum, who was blind, was sitting there, listening. So he said: 'By Allah! If I had the ability, I would surely participate in Jihad, O Messenger of Allah!' Then Allah revealed to His Messenger ﷺ the verse: 'Not equal are those believers who sit at home and those who strive and fight in the cause of Allah with their wealth and their lives, except for those who are disabled.' "
عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ نَبِيِّ اللهِ ﷺ عَنْ مَرْوَانَ بْنِ الْحَكَمِ عَنْ زَيْدِ بْنِ ثَابِتٍ قَالَ إِنِّي لَجَالِسٌ إِلَى جَنْبِ رَسُولِ اللهِ ﷺ فَخِذِي تَحْتَ فَخِذِهِ وَهُوَ يُمْلِي عَلَيَّ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ} وَابْنُ أُمِّ مَكْتُومٍ جَالِسٌ يَسْمَعُ فَقَالَ وَاللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ يَا نَبِيَّ اللهُ فَأَنْزَلَ اللهُ عَلَى رَسُولِهِ ﷺ فِيهِ الْقُرْآنَ فَثَقُلَتْ فَخِذُهُ عَلَى فَخِذِي حَتَّى ظَنَنْتُ أَنَّهُ سَيَرُضُّها ثُمَّ سُرِّيَ عَنْهُ فَقَالَ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ}
I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Messenger of Allah ﷺ had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet ﷺ while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Messenger of Allah ﷺ! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet ﷺ was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95) (Using translation from Bukhārī 2832)
أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ أَمْلَى عَلَيْهِ {لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} {وَالْمُجَاهِدُونَ فِي سَبِيلِ اللهِ} فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَاعَلَيَّ فَقَالَ يَا رَسُولَ اللهِ وَاللهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلًا أَعْمَى فَأَنْزَلَ اللهُ ﷻ عَلَى رَسُولِهِ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ عَلَيَّ فَخِذِي حَتَّى حَسِبْتُ أَنْ يَرُضَّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللهُ ﷻ {غَيْرُ أُولِي الضَّرَرِ}
[Machine] I experienced insomnia one night, so I complained to the Messenger of Allah ﷺ . He said, "Say, 'O Allah, the stars have disappeared, and the eyes have calmed down, while You remain Alive and Eternal. O Ever-Living, O Sustainer of all existence, let my eyes sleep and bring tranquility to my night.'" So I said it, and my insomnia went away.
أَصَابَنِي أَرَقُّ اللَّيْلِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ «قُلِ اللهُمَّ غَارَتِ النُّجُومُ وهَدَأَتِ الْعُيُونُ وَأَنْتَ حَيٌّ قَيُّومٌ يَا حَيُّ يَا قَيُّومُ أَنِمْ عَيْنِي وأهْدِئْ لِيَلِي» فَقُلْتُهَا فَذَهَبَ عَنْي
"Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)" (Using translation from Nasāʾī 637)
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ»
"Bilal calls the Adhan during the night, so eat and drink until Ibn Umm Maktum calls (the Adhan)" (Using translation from Nasāʾī 637)
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ بِلَالًا يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ»
"Do not sell fruits until they have ripened."' (Using translation from Ibn Mājah 2215)
قَالَ رَسُولُ اللهِ ﷺ «لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا»
[Machine] The Prophet ﷺ used to pray at Al-Hijr or Al-Hajirah, and it was the most difficult prayer for his companions. Then the verse {Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient.} was revealed. He said, "Because before it there were two prayers and after it there were two prayers."
أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي بِالْهَجِيرِ أَوْ قَالَ بِالْهَاجِرَةِ وَكَانَتْ أَثْقَلَ الصَّلَاةِ عَلَى أَصْحَابِهِ فَنَزَلَتْ {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ} قَالَ «لِأَنَّ قَبْلَهَا صَلَاتَيْنِ وَبَعْدَهَا صَلَاتَيْنِ»
“May Allah (SWT) forgive Rafi' bin Khadij. By Allah (SWT)! I have more knowledge of Ahadith than he does. Two men who had quarreled came to the Prophet ﷺ and he said: 'If this is your situation, do not lease farms,' and what Rafi' bin khadij heard was 'Do not lease farms.' ” (Using translation from Ibn Mājah 2461)
يَغْفِرُ اللهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللهِ كُنْتُ أَعْلَمَ بِالْحَدِيثِ مِنْهُ إِنَّمَا أَتَى النَّبِيَّ ﷺ رَجُلَانِ قَدِ اقْتَتَلَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ كَانَ هَذَا شَأْنُكُمْ فَلَا تُكْرُوا الْمَزَارِعَ» فَسَمِعَ رَافِعٌ قَوْلَهُ «لَا تُكْرُوا الْمَزَارِعَ» وَاللَّفْظُ لِحَدِيثِ مُسَدَّدٍ
[Machine] "The Prophet ﷺ prayed two units of prayer at Al-Maghrib (sunset) in Al-A'raf."
«أَنَّ النَّبِيَّ ﷺ قَرَأَ فِي الْمَغْرِبِ بِالْأَعْرَافِ رَكْعَتَيْنِ»
[Machine] That the Prophet ﷺ used to recite Surah Al-Anfal in the two units (rak'ahs) of Maghrib prayer.
«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ بِسُورَةِ الْأَنْفَالِ»
[Machine] "I saw the Messenger of Allah, ﷺ , leading us in the Maghrib prayer until he completed it."
«رَأَيْتُ رَسُولَ اللهِ ﷺ أَمَّنَا فِي صَلَاةِ الْمَغْرِبِ بِ الْمص حَتَّى يَأْتِيَ عَلَى آخِرِهَا»
[Machine] The Prophet ﷺ said, "Nothing should be sold from fruits until their goodness becomes apparent, which means that the ripe red should be distinguishable from yellow."
عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُبَاعُ شَيْءٌ مِنَ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَذَلِكَ أَنْ يَتَبَيَّنَ الزَّهْوُ الْأَحْمَرُ مِنَ الْأَصْفَرِ»
[Machine] I heard the Messenger of Allah ﷺ reciting the longest two surahs during Maghrib prayer.
«سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِأَطْوَلِ الطَّوِيلتَيْنِ»
[Machine] Zaid bin Thabit said, "The mosque that was established on piety is the mosque of the Messenger of Allah ﷺ ." Urwah then said, "The mosque of the Prophet ﷺ is better than it, as the revelation was descended in the mosque of Quba."
زَيْدُ بْنُ ثَابِتٍ «الْمَسْجِدُ الَّذِي أُسِّسَ عَلَى التَّقْوَى مَسْجِدُ رَسُولِ اللهِ ﷺ» قَالَ عُرْوَةُ «مَسْجِدُ النَّبِيِّ ﷺ خَيْرٌ مِنْهُ إِنَّمَا أُنْزِلَتْ فِي مَسْجِدِ قُبَاءَ»
[Machine] I read with the Prophet ﷺ from the Quranic chapter known as "An-Najm" and he did not prostrate.
«قَرَأْتُ عِنْدَ النَّبِيِّ ﷺ بِ النَّجْمِ فَلَمْ يَسْجُدْ»
[Machine] Al-Qa'nabi narrated from Malik, from Yunus ibn Yusuf, from 'Ata' ibn Yasar, from Zaid ibn Thabit Al-Ansari that he found some young boys seeking refuge from a fox in a corner, so he chased them away from it. Malik said, "I only know that he said this about the sanctuary of the Messenger of Allah ﷺ ."
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ يُونُسَ بْنِ يُوسُفَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ زَيْدِ بْنِ ثَابِتٍ الْأَنْصَارِيُّ «أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ عَنْهُ» وَقَالَ مَالِكٌ لَا أَعْلَمُ إِلَّا أَنَّهُ قَالَ فِي حَرَمِ رَسُولِ اللهِ ﷺ يُصْنَعُ هَذَا
a wolf bit a sheep so he slaughtered it with Marwah, and the Prophet allowed him to eat it. (Using translation from Nasāʾī 4400)
«أَنَّ ذِئْبًا نَيَّبَ فِي شَاةٍ فَذَبَحُوهَا بِمَرْوَةَ فَرَخَّصَ النَّبِيُّ ﷺ فِي أَكْلِهَا»
"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'" (Using translation from Ibn Mājah 486)
قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ»
'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 175)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»
"I heard the Messenger of Allah ﷺ say: 'Perform Wudu' from that which has been touched by fire.'" (Using translation from Nasāʾī 171)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»
[Machine] That the Messenger of Allah, ﷺ , said, "Perform ablution from what the fire has touched." Abu Al-Qasim said, "And Al-Ma'mar did not mention Abd al-Malik ibn Abi Bakr."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ» قَالَ أَبُو الْقَاسِمِ «وَلَمْ يَذْكُرْ مَعْمَرٌ عَبْدَ الْمَلِكِ بْنَ أَبِي بَكْرٍ»
"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'" (Using translation from Ibn Mājah 486)
قَالَ رَسُولُ اللهِ ﷺ «تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ»
[Machine] Zaid, when we wrote the copies of the Quran, I lost a verse that I used to hear from the Messenger of Allah ﷺ . I found it with Khuzaimah bin Thabit al-Ansari, who was called "the one with the two testimonies." The verse is: "Among the believers are men who have been true to their covenant with Allah. Some of them have fulfilled their vow, and some are still waiting, but they have not changed (their commitment) in the least."
زَيْدٌ لَمَّا كَتَبْنَا الْمَصَاحِفَ فَقَدْتُ آيَةً كُنْتُ أَسْمَعُهَا مِنْ رَسُولِ اللهِ ﷺ فَوَجَدْتُهَا عِنْدَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} قَالَ «وَكَانَ خُزَيْمَةُ يُدْعَى ذَا الشَّهَادَتَيْنِ»
[Machine] I heard the Messenger of Allah (Peace be upon him) recite it, so I sought it and found it with Khuzaymah ibn Thabit al-Ansari: "Among the believers are men who have been true to their covenant with Allah." So I added it to its Surah in the Mushaf.
أَسْمَعُ رَسُولَ اللهِ ﷺ يَقْرَأُهَا فَالْتَمَسْتُهَا فَوَجَدْتُهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ} فَأَلْحَقْتُهَا فِي سُورَتِهَا مِنَ الْمُصْحَفِ
[Machine] On the day of the Battle of Yamamah, many people who used to recite the Quran were killed. It was mentioned that about four hundred people were killed. So, I went to Abu Bakr and said to him, "If there is another calamity where the Quran might be lost, what do you think we should do?" Abu Bakr said, "I am not going to change anything that the Messenger of Allah ﷺ did." So, he sent a message to Umar ibn Al-Khattab and he said the same thing, "We will not change anything that the Messenger of Allah ﷺ did." Zaid ibn Thabit said, "Then what should we do?" They both agreed that I was right, and Abu Bakr wrote it down on parchments and pieces of bones.
لَمَّا كَانَ يَوْمُ الْيَمَامَةَ أُصِيبَ مِمَّنْ يَقْرَأُ الْقُرْآنَ نَاسٌ كَثِيرٌ فَذَكَرَ نَحْوَ أَرْبَعِمِائَةٍ فَجِئْتُ إِلَى أَبِي بَكْرٍ ؓ فَقُلْتُ لَهُ إِنْ كَانتْ وَقْعَةٌ أُخْرَى يَذْهَبُ الْقُرْآنُ فَقَالَ أَبُو بَكْرٍ ؓ مَا أَنَا بِمُغَيِّرٍ شَيْئًا لَمْ يَصْنَعْهُ رَسُولُ اللهِ ﷺ فَأَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ مِثْلَ ذَلِكَ مَا نُغَيِّرُ شَيْئًا لَمْ يَصْنَعْهٌ رَسُولُ اللهِ ﷺ قَالَ زَيْدُ بْنُ ثَابِتٍ قُلْتُ فَمَا عَلَيْكُمْ؟ فَقَالَا مَا عَلَيْنَا صَدَقْتَ فَكَتَبَهُ أَبُو بَكْرٍ ؓ فِي الْجَرِيدِ وَالْأَكْتَافِ
[Machine] "The Prophet ﷺ said, 'Do not sell the fruit until it is ripe and its goodness is evident.'"
عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَطْلُعَ الثُّرَيَّا ويَبْدُوَ صَلَاحُهَا»
[Machine] That the Messenger of Allah ﷺ said, "Do not sell the fruits until they are fully ripe."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَبِيعُوا الثِّمَارَ حَتَّى يَطْلُعَ الثُّرَيَّا»
Do not buy fruits (on the trees) until their good condition becomes clear. (Using translation from Muslim 1534g)
قَالَ النَّبِيُّ ﷺ «لَا تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلَاحُهَا»