“I have turned my face in submission to the One Who originated the heavens and the earth, as a monotheist and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alameen (mankind, jinn and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims, O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. O Allah, guide me to the best of conduct, for none can guide to that except You; divert from me the worst of conduct, for none can divert it except You. Here I am at Your service, all goodness is in Your hand and evil cannot be attributed to You. My existence is due to You and my return is to You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.ʿ When he bowed, he said: ʿO Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing, my sight, my brain, my bones and my sinews submit to You.ʿ When he rose from bowing he said: “Allah hears the one who praises Him. O Allah our Lord, to You be praise, filling the heavens, filling the earth, filling that which is between them and filling whatever else You will besides.ʿ When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it and gave it shape and gave it the best of shapes, and opened its hearing and sight, Blessed be Allah, the Best of creators.ʿ When he had finished praying he said: ʿO Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One who brings forward and the One Who puts back, there is no god but You.ʿ ʿAbdullah said: We heard from Ishaq bin Rahawaih, from an-Nadr bin Shumail, that he said concerning this hadeeth, instead of, ʿevil cannot be attributed to You,” he said: Evil cannot be used to draw close to You. It was narrated from ʿAli bin Abi Talib ؓ , from the Messenger of Allah ﷺ, that When he began to pray, he said takbeer, then he said, ʿI have turned my face.ʿ - and he narrated a similar report, except that he said ʿand divert from me the worst of conduct.” A similar report was narrated from Al-Aʿraj, from ʿUbaidullah bin Abi Rafiʿ, from ʿAli bin Abi Talib ؓ , from the Prophet ﷺ.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا اسْتَفْتَحَ الصَّلاةَ يُكَبِّرُ ثُمَّ يَقُولُ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ اللهُمَّ اهْدِنِي لِأَحْسَنِ الْأَخْلاقِ لَايَهْدِي لِأَحْسَنِهَا إِلا أَنْتَ اصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَإِذَا رَكَعَ قَالَ اللهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ وَإِذَا سَجَدَ قَالَ اللهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ وَإِذَا فَرَغَ مِنَ الصَّلاةِ وَسَلَّمَ قَالَ اللهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ حَدَّثَنَا عَبْدُ اللهِ قَالَ بَلَغَنَا عَنْ إِسْحَاقَ بْنِ رَاهَوَيْهِ عَنِ النَّضْرِ بْنِشُمَيْلٍ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ وَالشَّرُّ لَيْسَ إِلَيْكَ قَالَ لَا يُتَقَرَّبُ بِالشَّرِّ إِلَيْك  

[Machine] The Messenger of Allah ﷺ taught him a supplication and commanded him to recite it with his family every day. He said: Say, when you wake up in the morning, "Labbaik Allahumma Labbaik, Labbaik wassa'daik, Wal khairu fi yadaiq, waminka, wabika, ilaika, Allahumma ma qultu min qawl, aw nadhartu min nadhr, aw halaftu min halaf, fashayatta bayna yadayka, ma shi'ta kana, wa ma lam tasha' lam yakun, wala hawla wala quwwata illa bika, innaka 'ala kulli shay'in qadeer, Allahumma wa ma sallaytu min salatin, fa'ala man sallayta, wa ma la'antu min la'nat, fa'ala man la'anta. Innaka anta Waliyyi fi d-dunya wa 'l-akhirah, tawaffani musliman, wa alhiqni bi-salihin. As'aluka Allahumma ar-rida ba'da 'l-qada, wa barda 'l- 'ayshi ba'da 'l-mamat, wa ladhdhata nadhar ila wajhik, wa shawqan ila liqa'ika min ghayri dhirra'a mudhirra, wa la fitnatin mudilla. A'udhu bika Allahumma an a-dhlima, aw u-thlam, aw a-taddiya, aw yu'tadda 'alayya, aw aktasiba khati'atan muhbita, aw dhamban la yughfar. Allahumma Fatir as-samawati wal-ardi 'alima al-ghaybi, wa'sh-shahadati, dha al-jalali wa'l-ikram, fa inni ahadu ilayka fi hadhi 'l-hayati 'd-dunya wa ushhiduka wa kafa bika shahidan anni ashhadu annahu la ilaha illa anta wahdaka la sharika laka, laka al-mulk wa laka al-hamd, wa anta 'ala kulli shay'in qadeer. Wa ashhadu anna Muhammadan abduka wa rasuluka, wa ashhadu anna wa'daka haqqun, wa liqa'uka haqqun, wa l-jannata haqqun, wa's-sa'ata atiyatun la rayba fiha wa anta tub'athu man fi'l-qubur. Wa ashhadu annaka in takilni ila nafsi takilni ila day'ah wa 'awrati wahadiban wa khateehatan, wa inni la athiqu illa bi-rahmatika, fa'ghfir li dhambika kullah, innahu la yaghfiru adh-dhunuba illa anta, wa tub 'alayya, innaka anta at-tawwabu ar-rahim.  

أَنَّ رَسُولَ اللهِ ﷺ عَلَّمَهُ دُعَاءً وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ يَوْمٍ قَالَ قُلْ حِينَ تُصْبِحُ لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ أَوْ حَلَفْتُ مِنْ حَلِفٍ فَمَشِيئَتُكَ بَيْنَ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ وَمَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتَ وَمَا لَعَنْتُ مِنْ لَعْنَةٍ فَعَلَى مَنْ لَعَنْتَ إِنَّكَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ أَسْأَلُكَ اللهُمَّ الرِّضَا بَعْدَ الْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَمَاتِ وَلَذَّةَ نَظَرٍ إِلَى وَجْهِكَ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ اللهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلَيَّ أَوْ أَكْتَسِبَ خَطِيئَةً مُحْبِطَةً أَوْ ذَنْبًا لَا يُغْفَرُ اللهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا أَنِّي أَشْهَدُ أَنَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌوَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَالْجَنَّةَ حَقٌّ وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَأَنْتَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضَيْعَةٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاغْفِرْ لِي ذَنْبِي كُلَّهُ إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ  

[Machine] The Messenger of Allah, peace be upon him, taught him and commanded him to make a pact with his family every morning, saying: "Here I am, O Allah, here I am. Here I am, You have no partner, here I am. All good is in Your hands, and the evil is not attributed to You. Here I am. Whatever I say, or swear, or vow, Your will comes before all of that. Whatever You will, it happens, and whatever You do not will, does not happen. There is no power or ability except through You. Indeed, You are capable of everything. O Allah, whatever I pray, I ask You to bestow it upon the one I prayed for. Whatever I curse, I ask You to curse the one I cursed. You are my guardian in this world and in the Hereafter. Make me die as a Muslim and join me with the righteous. O Allah, I ask You for satisfaction after decree, and coolness after death, and the pleasure of looking at Your face, and the eagerness to meet You without any harm or misleading trial. I seek Your protection from oppressing or being oppressed, transgressing or being transgressed upon, committing a sinful act or bringing about a sin that You do not forgive. O Allah! Creator of the heavens and the earth, Knower of the unseen and the witnessed, Owner of majesty and honor. I make my pledge to You in this world, and I bear witness to You (that I have done that), and it is enough for You as a witness that I bear witness that there is no god but You alone, with no partner, Yours is the dominion, and Yours is the praise, and You are capable of everything. And I bear witness that Muhammad is Your slave and Messenger, and I bear witness that Your promise is true, and meeting You is true, and the Hour is coming, there is no doubt in it, and that You will resurrect those who are in the graves. And if You entrust me to myself, You entrust me to weakness, vulnerability, sin, and error. And I have no trust except in Your mercy. So forgive all of my sins, for indeed, no one forgives sins except You, and accept my repentance, for indeed, You are the Acceptor of repentance, the Merciful."  

أَنَّ رَسُولَ اللَّهِ ﷺ عَلَّمَهُ وَأَمَرَهُ أَنْ يَتَعَاهَدَ أَهْلَهُ فِي كُلِّ صَبَاحٍ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَإِلَيْكَ اللَّهُمَّ مَا قُلْتُ مِنْ قَوْلٍ أَوْ حَلَفْتُ مِنْ حَلِفٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيئَتُكَ بَيْنَ يَدَيْ ذَلِكَ كُلِّهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَا يَكُونُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتَ وَمَا لَعَنْتُ مِنْ لَعْنٍ فَعَلَى مَنْ لَعَنْتَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الرِّضَا بَعْدَ الْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَشَوْقًا إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلَيَّ أَوْ أَكْسِبَ خَطِيئَةً أَوْ ذَنْبًا لَا تَغْفِرُ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا أَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمُلْكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَالسَّاعَةُ آتِيَةٌ لَا رَيْبَ فِيهَا وَأَنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضَعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاغْفِرْ لِي ذُنُوبِي كُلَّهَا إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»  

[Machine] The Prophet ﷺ taught him and commanded him to make it a daily habit for himself and his family to say, "Labbaik Allahumma labbaik, sa'daik, wa al-khairu fi yadik, wa minka wa bik, wa ilaik. Allahumma ma qultu min qawl, wa nadhartu min nadhr, aw halaftu min halaf. Fashiyatuka min bayni yadayhi ma shi'ta kana, wa ma lam tashi' lam yakun, wa la hawla wa la quwwata illa billah. Allahumma ma sallaytu min salatin fa'ala man sallaytu wa ma la'anta min lanatin fa'ala man lanaytu anta waliyyi fid-dunya wal-akhirah. Tawaffani musliman wa alhiqni bis-salihin. Allahumma inni as'aluka ar-rida bil-qadar, wa barda al-'ayshi ba'da almawt, wa ldhatan-nazari ila wajhik, wa shawqan ila liqa'ik min ghayri zarra'in mudiratin wa la fitnatin mudillah. A'udhu bika an adhlima aw udhlam, aw a'tadi aw yu'tada 'alayya, aw aktasiba khati'atan mukhtihan, aw adhnibu dhamban. Allahumma fatir-as-sama wati wal-ard, 'alimal-ghaybi wash-shahadah, dhal-jalali wal-ikram. Fa inni a'hadu ilayka fi hadhihil-hayatid-dunya wa ush-hiduka wa kafa bika shahida. Innia ash-hadu alla ilaha illa anta wahdak la sharika laka, laka al-mulk wa laka al-hamd, wa anta 'ala kulli shay'in qadirun. Wa ash-hadu anna Muhammadan 'abdika wa rasuluka, wa ash-hadu anna wa'daka haqqun, wa liqaa'aka haqqun, wa innas-sa'ata atiyyatun la rayba fiha, wa inna-ka tab'athu man fil-qubur. Wa ash-hadu annaka in takilni ila nafsi takilni ila da'fin wa 'aurahton wa dhanbin wa khati'atin, fa inni la athiqu illa bi-rahmatika, fa'ghfirli dhambiy fa innahu la yaghfiru adhdhamb illa anta, wa tub 'alayya innaka anta at-tawwabu ar-rahim.  

أَنَّ النَّبِيَّ ﷺ عَلَّمَهُ وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ صَبَاحٍ «لَبَّيْكَ اللهُمَّ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَمِنْكَ وَبِكَ وَإِلَيْكَ اللهُمَّ مَا قُلْتُ مِنْ قَوْلٍ وَنَذَرْتُ مِنْ نَذْرٍ أَوْ حَلَفْتُ مِنْ حَلَفٍ فَمَشِيئَتُكَ مِنْ بَيْنِ يَدَيْهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنْ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ وَاللهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللهُمَّ مَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتُ وَمَا لَعَنْتَ مِنْ لَعْنَةٍ فَعَلَى مَنْ لَعَنْتَ أَنْتَ وَلِيِّ فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ اللهُمَّ إِنِّي أَسْأَلُكُ الرِّضَى بِالْقَدَرِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَشَوْقًا إِلَى لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ أَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَعْتَدِي أَوْ يُعْتَدَى عَلَيَّ أَوْ أَكْتسِبَ خَطِيئَةً مُخْطِئَةً أَوْ أَذْنِبُ ذَنْبًا اللهُمَّ فَاطِرَ السَّماوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ذَا الْجَلَالِ وَالْإِكْرَامِ فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا وَأُشْهِدُكَ وَكَفَى بِكَ شَهِيدًا إِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ لَكَ الْمَلِكُ وَلَكَ الْحَمْدُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ وَلِقَاءَكَ حَقٌّ وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا وَإِنَّكَ تَبْعَثُ مَنْ فِي الْقُبُورِ وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضِعْفٍ وَعَوْرَةٍ وَذَنْبٍ وَخَطِيئَةٍ فَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ فَاغْفِرْ لِي ذَنْبِي فَإِنَّهُ لَا يَغْفِرُ الذَّنْبَ إِلَّا أَنْتَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»