Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ibnmajah:2047[Chain 1] Abū Kurayb > Hushaym > ʿĀmir al-Aḥwal [Chain 2] Abū Kurayb > Ḥātim b. Ismāʿīl > ʿAbd al-Raḥman b. al-Ḥārith > ʿAmr b. Shuʿayb from his father from his grandfather

the Messenger of Allah said : "There is no divorce regarding that which one does not possess."  

ابن ماجة:٢٠٤٧حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا هُشَيْمٌ أَنْبَأَنَا عَامِرٌ الأَحْوَلُ ح وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ طَلاَقَ فِيمَا لاَ يَمْلِكُ  


See similar narrations below:

Collected by Mālik, Ṭabarānī, Suyūṭī
malik:36-17Yaḥyá > Mālik > Ibn Shihāb > Saʿīd b. al-Musayyab

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah ﷺ said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."  

مالك:٣٦-١٧قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أنَّ رَسُولَ اللَّهِ ﷺ قالَ: «لا يَغْلَقُ الرَّهْنُ» -[٧٢٩]- قالَ مالِكٌ: «وتَفْسِيرُ ذَلِكَ فِيما نُرى، واللَّهُ أعْلَمُ، أنْ يَرْهَنَ الرَّجُلُ الرَّهْنَ عِنْدَ الرَّجُلِ بِالشَّيْءِ، وفِي الرَّهْنِ فَضْلٌ عَمّا رُهِنَ بِهِ، فَيَقُولُ الرّاهِنُ لِلْمُرْتَهِنِ: إنْ جِئْتُكَ بِحَقِّكَ، إلى أجَلٍ يُسَمِّيهِ لَهُ، وإلّا فالرَّهْنُ لَكَ بِما رُهِنَ فِيهِ» قالَ: «فَهَذا لا يَصْلُحُ ولا يَحِلُّ، وهَذا الَّذِي نُهِيَ عَنْهُ، وإنْ جاءَ صاحِبُهُ بِالَّذِي رَهَنَ بِهِ بَعْدَ الأجَلِ، فَهُوَ لَهُ، وأُرى هَذا الشَّرْطَ مُنْفَسِخًا»  

malik:27-18Yaḥyá > Mālik > Ibn Shihāb > ʿAlī b. Ḥusayn b. ʿAlī > ʿUmar b. ʿUthmān b. ʿAffān > Usāmah b. Zayd

Yahya related to me from Malik from Ibn Shihab from Ali ibn Husayn ibn Ali from Umar ibn Uthman ibn Affan from Usama ibn Zayd that the Messenger of Allah ﷺ said, "A muslim does not inherit from a kafir."  

مالك:٢٧-١٨حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ عَنْ عُمَرَ بْنِ عُثْمَانَ بْنِ عَفَّانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ  

tabarani:17547Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Ibn Jurayj > ʿAmr b. Shuʿayb > Ṭāwūs > Muʿādh b. Jabal

[Machine] The Messenger of Allah ﷺ said, "There is no divorce in what one does not possess, and there is no manumission in what one does not possess."  

الطبراني:١٧٥٤٧حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ طَاوُوسٍ عَنْ مُعَاذِ بْنِ جَبَلٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا طَلَاقَ فِيمَا لَا يَمْلِكُ وَلَا عَتَاقَةَ فِيمَا لَا يَمْلِكُ»