"'Umra (a gift given for life) belongs to the heir."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعُمْرَى هِيَ لِلْوَارِثِ  

"'Umra (a gift given for life) belongs to the heir."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْعُمْرَى لِلْوَارِثِ  

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.  

أَنَّ النَّبِيَّ ﷺ قَضَى بِالْعُمْرَى لِلْوَارِثِ  

It was narrated from Zaid bin Thabit that the Prophet ruled that 'Umra (a gift given for life) belongs to the heir.  

أَنَّ النَّبِيَّ ﷺ قَضَى بِالْعُمْرَى لِلْوَارِثِ  

The Messenger of Allah said: "Whoever gives a life-long gift, it belongs to the one to whom he gave it, both during his life and after his death. And do not give things on the basis of Ruqba, for whoever is given something on the basis of Ruqba, it becomes part of his estate."  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أَعْمَرَ شَيْئًا فَهُوَ لِمُعْمَرِهِ مَحْيَاهُ وَمَمَاتَهُ وَلاَ تَرْقُبُوا فَمَنْ أَرْقَبَ شَيْئًا فَهُوَ لِسَبِيلِهِ  

"'Umra is permissible."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

"Indeed 'Umra is permissible."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْعُمْرَى جَائِزَةٌ  

It was narrated from Tawus that the Messenger of Allah made 'Umra and Ruqba binding.  

عَنْ طَاوُسٍ بَتَلَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى وَالرُّقْبَى  

"'Umra is permissible."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَهُمْ فَقَالَ الْعُمْرَى جَائِزَةٌ  

"The Messenger of Allah forbade 'Umra and Ruqba." I said: "What is Ruqba?" He said: "When one man says to another: 'This belongs to you for the rest of your life.' But if you do that, it is permissible."  

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْعُمْرَى وَالرُّقْبَى قُلْتُ وَمَا الرُّقْبَى قَالَ يَقُولُ الرَّجُلُ لِلرَّجُلِ هِيَ لَكَ حَيَاتَكَ فَإِنْ فَعَلْتُمْ فَهُوَ جَائِزَةٌ  

"I heard Qatadah narrating from 'Ata', from Jabir that the Prophet said: 'Umra is permissible.'"  

عَنِ النَّبِيِّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

"The Messenger of Allah said: 'Whoever is given something for the rest of his life, it belongs to him for as long as he lives and after he dies.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أُعْطِيَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَوْتَهُ  

"Do not give things on the basis of Ruqba or 'Umra. Whoever is given something on the basis of Ruqba or 'Umra, it belongs to his heirs."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تُرْقِبُوا وَلاَ تُعْمِرُوا فَمَنْ أُرْقِبَ أَوْ أُعْمِرَ شَيْئًا فَهُوَ لِوَرَثَتِهِ  

"Habib bin Abi Thabit informed us from Ibn 'Umar, that the Messenger of Allah said: 'There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ  

'Ata' informed me, from Habib bin Abi Thabit, from Ibn 'Umar -and he did not hear it from him- he said: 'Messenger of Allah said: "There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies."' 'Ata' said: "It belongs to the other."  

قَالَ رَسُولُ اللَّهِ ﷺ لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ قَالَ عَطَاءٌ هُوَ لِلآخَرِ  

"I heard Ibn 'Umar say: 'The Messenger of Allah forbade Ruqba and said: "Whoever is given something on the basis of Ruqba, it belongs to him."'"  

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الرُّقْبَى وَقَالَ مَنْ أُرْقِبَ رُقْبَى فَهُوَ لَهُ  

"Abu Az-Zubair informed me that he heard Jabir saying: 'The Messenger of Allah said: "Whoever is given something on the basis of 'Umra it belongs to him for the rest of his life and after he dies."'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ  

"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"  

قَالَ رَسُولُ اللَّهِ ﷺ يَا مَعْشَرَ الأَنْصَارِ امْسِكُوا عَلَيْكُمْ يَعْنِي أَمْوَالَكُمْ لاَ تُعْمِرُوهَا فَإِنَّهُ مَنْ أَعْمَرَ شَيْئًا فَإِنَّهُ لِمَنْ أُعْمِرَهُ حَيَاتَهُ وَمَمَاتَهُ  

"Hold on to your wealth and do not give it on the basis of 'Umra. For whoever is given something on the basis of 'Umra for the rest of his life, it belongs to him for the rest of his life and after his death."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ امْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلاَ تُعْمِرُوهَا فَمَنْ أُعْمِرَ شَيْئًا حَيَاتَهُ فَهُوَ لَهُ حَيَاتَهُ وَبَعْدَ مَوْتِهِ  

"The Messenger of Allah said: 'Ruqba belongs to the one to whom it is given.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الرُّقْبَى لِمَنْ أُرْقِبَهَا  

"The Messenger of Allah said: 'Umra is permissible for the one to whom it is given, and Ruqba is permissible for the one to whom it is given.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى جَائِزَةٌ لأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لأَهْلِهَا  

"The Messenger of Allah said: 'Whoever is given something on the basis of 'Umra, it belongs to him and to his descendants, and is inherited by those who inherit from him.'"  

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ أُعْمِرَ عُمْرَى فَهِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ  

"The Messenger of Allah said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his heirs, and is inherited by those among his descendants who inherit from him.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى لِمَنْ أُعْمِرَهَا هِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ  

"The Messenger of Allah said: 'Umra (a lifelong gift) belongs to the one to whom it was given; it belongs to him and to his descendants, and is inherited by those who inherit from him.'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى لِمَنْ أُعْمِرَهَا هِيَ لَهُ وَلِعَقِبِهِ يَرِثُهَا مَنْ يَرِثُهُ مِنْ عَقِبِهِ  

"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and to his descendants, and to those who inherit from him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ وَلِمَنْ يَرِثُهُ مِنْ عَقِبِهِ مَوْرُوثَةٌ  

"I heard the Messenger of Allah say: 'Whoever gives a life-long gift to a man, it belongs to him and to his heirs; his words (when he gave the gift) put an end to his rights over it, and it belongs to the one to whom it was given on the basis of 'Umra, and to his heirs.'"  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَقَدْ قَطَعَ قَوْلُهُ حَقَّهُ وَهِيَ لِمَنْ أُعْمِرَ وَلِعَقِبِهِ  

"Any man who is given a gift on the basis of 'Umra, it belongs to him and to his descendants. It belongs to the one to whom he gave it, and it cannot be taken back by the one who gave it, because he has given a gift, and it comes to the heirs of the one to whom it was given."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ  

"Abu Salamah bin 'Abdur-Rahman narrated to me, that Jabir told him: 'The Messenger of Allah ruled that whoever gives a lifelong gift to a man, it belongs to him and to his heirs. It belongs to the one to whom it was given, on the basis of 'Umra. It will be inherited from its recipient according to Allah's (injunctions on) inheritance and its rights.'"  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى أَنَّهُ مَنْ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْمِرَهَا يَرِثُهَا مِنْ صَاحِبِهَا الَّذِي أَعْطَاهَا مَا وَقَعَ مِنْ مَوَارِيثِ اللَّهِ وَحَقِّهِ  

"It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions." Abu Salamah said: "Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى فِيمَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ بَتْلَةٌ لاَ يَجُوزُ لِلْمُعْطِي مِنْهَا شَرْطٌ وَلاَ ثُنْيَا قَالَ أَبُو سَلَمَةَ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ فَقَطَعَتِ الْمَوَارِيثُ شَرْطَهُ  

"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ قَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَاهَا عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ  

Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning 'Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- "It belongs to the one to whom it was given, and to his descendants."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالْعُمْرَى أَنْ يَهَبَ الرَّجُلُ لِلرَّجُلِ وَلِعَقِبِهِ الْهِبَةَ وَيَسْتَثْنِي إِنْ حَدَثَ بِكَ حَدَثٌ وَبِعَقِبِكَ فَهُوَ إِلَىَّ وَإِلَى عَقِبِي إِنَّهَا لِمَنْ أُعْطِيَهَا وَلِعَقِبِهِ  

"Yahya bin Abi Kathir narrated to us, he said: 'Abu Salamah bin 'Abdur-Rahman narrated to me, he said: "I heard Jabir say: 'The Messenger of Allah said: "A lifelong gift belongs to the one to whom it was given."'"'"  

قَالَ رَسُولُ اللَّهِ ﷺ الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ  

"Yahya narrated to us that Abu Salamah narrated to him, from Jabir bin 'Abdullah, from the Prophet of Allah who said: 'A lifelong gift belongs to the one to whom it was given.'"  

عَنْ نَبِيِّ اللَّهِ ﷺ قَالَ الْعُمْرَى لِمَنْ وُهِبَتْ لَهُ  

"There is no lifelong gift. Whoever is given something as a lifelong gift, it belongs to him."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ عُمْرَى فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ  

"Abu Salamah narrated to us, from Abu Hurairah that the Messenger of Allah said: 'Whoever is given something as a lifelong gift, it belongs to him.'"  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ  

"A lifelong gift ('Umra) is permissible."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ  

"Sulaiman bin Hisham asked me about a lifelong gift. I said: 'Muhammad bin Sirin narrated that Shuraih said: "The Prophet of Allah ruled that a lifelong gift is permissible."'" Qatadah said: "I said: 'And An-Nadr bin Anas narrated to me, from Bashir bin Nahik, from Abu Hurairah, that the Prophet of Allah said: "A lifelong gift is permissible."'" Qatadah said: "I said: 'Al-Hasan used to say: "A lifelong gift is permissible."'" Qatadah said: "Az-Zuhri said: 'A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants, but if his descendants were not mentioned then the condition is valid (and it reverts to the one who gave it).'" Qatadah said: "So 'Ata' bin Abi Rabah was asked, and he said: 'Jabir bin Abdullah narrated to me that Messenger of Allah said: "Umra is permissible."'" Qatadah said: "Az-Zuhri said: 'The Caliphs (Khulafa') did not rule according to this.'" 'Ata' said: "Abdul-Malik bin Marwan ruled according to this."  

قَضَى نَبِيُّ اللَّهِ ﷺ أَنَّ الْعُمْرَى جَائِزَةٌ قَالَ قَتَادَةُ وَقُلْتُ حَدَّثَنِي النَّضْرُ بْنُ أَنَسٍ عَنْ بَشِيرِ بْنِ نَهِيكٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ قَالَ قَتَادَةُ وَقُلْتُ كَانَ الْحَسَنُ يَقُولُ الْعُمْرَى جَائِزَةٌ قَالَ قَتَادَةُ فَقَالَ الزُّهْرِيُّ إِنَّمَا الْعُمْرَى إِذَا أُعْمِرَ وَعَقِبَهُ مِنْ بَعْدِهِ فَإِذَا لَمْ يَجْعَلْ عَقِبَهُ مِنْ بَعْدِهِ كَانَ لِلَّذِي يَجْعَلُ شَرْطُهُ قَالَ قَتَادَةُ فَسُئِلَ عَطَاءُ بْنُ أَبِي رَبَاحٍ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْعُمْرَى جَائِزَةٌ قَالَ قَتَادَةُ فَقَالَ الزُّهْرِيُّ كَانَ الْخُلَفَاءُ لاَ يَقْضُونَ بِهَذَا قَالَ عَطَاءٌ قَضَى بِهَا عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ  

"It is not permissible for a woman to give a gift from her wealth, once her husband has marital authority over her." This is the wording of (one of the narrators) Muhammad.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَجُوزُ لاِمْرَأَةٍ هِبَةٌ فِي مَالِهَا إِذَا مَلَكَ زَوْجُهَا عِصْمَتَهَا اللَّفْظُ لِمُحَمَّدٍ  

"When the Messenger of Allah conquered Makkah, he stood up to address (the people) and said in his Khutbah: 'It is not permissible for a woman to give (a gift) except with her husband's permission.'"  

لَمَّا فَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ قَامَ خَطِيبًا فَقَالَ فِي خُطْبَتِهِ لاَ يَجُوزُ لاِمْرَأَةٍ عَطِيَّةٌ إِلاَّ بِإِذْنِ زَوْجِهَا  

"The delegation of Thaqif came to the Messenger of Allah, bringing a gift with them. He said: 'Is it a gift or charity?' If it was a gift it would be for the sake of the Messenger of Allah and to have their needs met, and if it was charity then it would be in the cause of Allah. They said: 'It is a gift.' So he accepted it from them, and sat with them, and they asked questions, until he prayed Zuhr with 'Asr."  

قَدِمَ وَفْدُ ثَقِيفٍ عَلَى رَسُولِ اللَّهِ ﷺ وَمَعَهُمْ هَدِيَّةٌ فَقَالَ أَهَدِيَّةٌ أَمْ صَدَقَةٌ فَإِنْ كَانَتْ هَدِيَّةً فَإِنَّمَا يُبْتَغَى بِهَا وَجْهُ رَسُولِ اللَّهِ ﷺ وَقَضَاءُ الْحَاجَةِ وَإِنْ كَانَتْ صَدَقَةً فَإِنَّمَا يُبْتَغَى بِهَا وَجْهُ اللَّهِ ﷻ قَالُوا لاَ بَلْ هَدِيَّةٌ فَقَبِلَهَا مِنْهُمْ وَقَعَدَ مَعَهُمْ يُسَائِلُهُمْ وَيُسَائِلُونَهُ حَتَّى صَلَّى الظُّهْرَ مَعَ الْعَصْرِ  

"I was thinking of not accepting gifts except from a Quraishi, an Ansari, a Thaqafi or a Dawsi."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَقَدْ هَمَمْتُ أَنْ لاَ أَقْبَلَ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ  

"What is this?" It was said: "It was given in charity to Barirah." He said: "It is charity for her and a gift for us."  

أَنَّ رَسُولَ اللَّهِ ﷺ أُتِيَ بِلَحْمٍ فَقَالَ مَا هَذَا فَقِيلَ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ