The Prophet ﷺ forbade payment for dog and cat.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ
See similar narrations below:
Collected by Bukhārī, Dārimī, Aḥmad, Mālik, Ḥākim, Ibn Ḥibbān, ṬabarānīMessenger of Allah ﷺ forbade taking the price of a dog, money earned by prostitution and the earnings of a soothsayer.
عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ ؓ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
Messenger of Allah ﷺ regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
The Prophet ﷺ prohibited taking the price of a dog, the earnings of a soothsayer and the money earned by prostitution.
نَهَى النَّبِيُّ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَحُلْوَانِ الْكَاهِنِ وَمَهْرِ الْبَغِيِّ
The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller.
نَهَى النَّبِيُّ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْهُ
Abu Sa'id (Khudri) reported that Messenger of Allah ﷺ forbade from turning the waterskins upside down and drinking from its mouth. (Using translation from Muslim 2023a)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ اخْتِنَاثِ الْأَسْقِيَةِ»
[AI] The Prophet ﷺ prohibited blowing into the drink.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ
The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller. (Using translation from Bukhārī 5761)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ» قَالَ عَبْد اللَّهِ «حُلْوَانُ الْكَاهِنِ مَا يُعْطَى عَلَى كَهَانَتِهِ»
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ عَسْبِ الْفَحْلِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
[AI] The Prophet ﷺ forbade the price of a sterile male horse.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ عَسْبِ الْفَحْلِ
The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَعَسْبِ الْفَحْلِ
The Prophet ﷺ forbade payment for cat. (Using translation from Abū Dāʾūd 3480)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْهِرِّ
"The Messenger of Allah ﷺ prohibited the price of the dog and the cat." (Using translation from Tirmidhī 1279)
نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ إِلَّا الْكَلْبَ الْمُعَلَّمَ
The Prophet ﷺ forbade payment for dog and cat. (Using translation from Abū Dāʾūd 3479)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَنَهَى عَنْ ثَمَنِ السِّنَّوْرِ
[AI] The Prophet Muhammad ﷺ prohibited the price of the cat, which means it should not be sold.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَهُوَ الْقِطُّ
[AI] The Prophet ﷺ forbade accepting payment for a dog and said, "It is a provision from the days of ignorance."
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَقَالَ طُعْمَةٌ جَاهِلِيَّةٌ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ
The Prophet [SAW] forbade coming one's hair except every other day. (Using translation from Nasāʾī 5056)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّرَجُّلِ إِلَّا غِبًّا
"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)
نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ
"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)
نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَعَنْ مَهْرِ الْبَغِيِّ وَعَنْ حُلْوَانِ الْكَاهِنِ
That the Messenger of Allah ﷺ forbade earnings of slave-girls. (Using translation from Abū Dāʾūd 3425)
نَهَى رَسُولُ اللهِ ﷺ عَنْ سَبِّ الْأَمْوَاتِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ
[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَأَجْرِ الْكَاهِنِ وَكَسْبِ الْحَجَّامِ»
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»
ذِكْرُ الزَّجْرِ عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ لِمَنْ أَرَادَهُ
[AI] "The Messenger of Allah ﷺ forbade using the right hand for istinja."
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ يُجْعَلَ بُضْعَ بَعْضَ النِّسَاءِ صَدَاقًا لِبَعْضِهِنَّ
"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»
ذِكْرُ الزَّجْرِ عَنْ بَيْعِ الْكِلَابِ وَالدِّمَاءِ
The Prophet ﷺ forbade payment for dog and cat. (Using translation from Abū Dāʾūd 3479)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ»
ذِكْرُ الزَّجْرِ عَنْ مُزَايَدَةِ الْمَرْءِ عَلَى الشَّيْءِ الْمَبِيعِ مِنْ غَيْرِ قَصْدِهِ لِشِرَائِهِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ»
ذِكْرُ الزَّجْرِ عَنْ بَيْعِ الْمَرْءِ ثَمَرَةَ نَخْلِهِ سِنِينَ مَعْلُومَةً مِمَّا بَاعَ السَّنَةَ الْأُولَى مِنْهَا
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ السِّنِينَ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ أَبَاحَ أَكْلَ بَعْضِ ذِي الْأَنْيَابِ مِنَ السِّبَاعِ
The Messenger of Allah ﷺ prohibited eating fanged beasts of prey. (Using translation from Abū Dāʾūd 3802)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
ذِكْرُ الزَّجْرِ عَنِ الشَّيْءِ الَّذِي يُبِيحُهُ الْفِعْلُ الَّذِي ذَكَرْنَاهُ قَبْلُ
Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»
ذِكْرُ الزَّجْرِ عَنِ اسْتِعْمَالِ الزَّعْفَرَانِ أَوْ طِيبٍ فِيهِ الزَّعْفَرَانُ
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ تَسْتَوْصِلَ الْمَرْأَةُ بِشَعْرِهَا شَعْرَ غَيْرِهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»
ثَابِتُ بْنُ الضَّحَّاكِ بْنِ خَلِيفَةَ الْأَنْصَارِيُّ يُكْنَى أَبَا زَيْدٍ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»
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