Jabir b. 'Abdullah (, Allah be pleased with him) reported that Messenger of Allah ﷺ forbade the sale of excess water.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ  

the Messenger of Allah forbade selling water.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ  

the Messenger of Allah forbade selling the produce several years in advance.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ  

"The Messenger of Allah ﷺ prohibited selling the Wala' and conferring it."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَهِبَتِهِ  

“The Messenger of Allah ﷺ forbade selling surplus water.”  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ  

the Prophet ﷺ forbade the deal involving earnest money .  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْعُرْبَانِ  

the Messenger of Allah ﷺ forbade selling for many years ahead.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى  

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى  

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ  

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.  

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»  

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ  

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ  

“The Messenger of Allah ﷺ forbade selling surplus water.” (Using translation from Ibn Mājah 2477)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ فَضْلِ الْمَاءِ  

[Machine] "The Prophet ﷺ forbade the transaction of two types: Al-Lams and An-Nibadh."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعَتَيْنِ اللَّمْسِ وَالنِّبَاذِ  

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»  

[Machine] The Prophet ﷺ forbade the sale of water rights.  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ»  

That the Prophet ﷺ said: "Do not withhold surplus water so that it is prevented from the pasture." (Using translation from Tirmidhī 1272)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ»  

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)   

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ السِّنِينَ»  

[Machine] "That the Messenger of Allah ﷺ forbade excessive questioning."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ عُضَلِ الْمَسَائِلِ»  

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»  

[Machine] The Prophet ﷺ forbade the sale of deception or fraud.  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْغَرَرِ»  

The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الْحَيَوَانِ نَسِيئَةً»  

The Prophet ﷺ forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones. (Using translation from Abū Dāʾūd 3376)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْغَرَرِ»  

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)   

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ»  

the Messenger of Allah ﷺ forbade selling for many years ahead. (Using translation from Ibn Mājah 2218)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ  

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ  

the Prophet forbade selling the harvest for a number of years (in advance.) (Using translation from Nasāʾī 4531)  

أَنَّ النَّبِيِّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ سِنِينَ  

The Messenger of Allah ﷺ forbade the sale of excess water. (Using translation from Abū Dāʾūd 3478)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ  

"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْغَرَرِ  

"إِنَّ النَّبِىَّ ﷺ نَهَى عَنْ تَلَقِّى الْبُيُوع".