[Machine] From a man among the companions of the Prophet ﷺ , who said that the Prophet ﷺ said, "Shall I not inform you about the inhabitants of Paradise?" They said, "Yes, O Messenger of Allah." He said, "The weak and oppressed." Then he said, "Shall I not inform you about the inhabitants of Hell?" They said, "Yes, O Messenger of Allah." He said, "Every harsh, arrogant person."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ أَلَا أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ؟ قَالُوا بَلَى قَالَ الضُّعَفَاءُ الْمُتَظَلِّمُونَ ثُمَّ قَالَ أَلَا أَدُلُّكُمْ عَلَى أَهْلِ النَّارِ؟ قَالُوا بَلَى قَالَ كُلُّ شَدِيدٍ جَعْظَرِيٍّ

[Machine] About a man who harmed his family while he was in a state of Ihram (sacred state of pilgrimage). They said, "They must both perform their Umrah (minor pilgrimage) before they can complete their Hajj pilgrimage." Then they must offer their sacrifices and also offer a Hadi (sacrificial animal). Ali ibn Abi Talib said, "When they enter the state of Ihram for Hajj, they must separate until they complete their Hajj pilgrimage."

عَنْ رَجُلٍ أَصَابَ أَهْلَهُ وَهُوَ مُحْرِمٌ بِالْحَجِّ فَقَالُوا يَنْفُذَانِ لِوَجْهِهِمَا حَتَّى يَقْضِيَا حَجَّهُمَا ثُمَّ عَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ وَالْهَدْيُ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ فَإِذَا أَهَلَّا بِالْحَجِّ عَامَ قَابِلٍ تَفَرَّقَا حَتَّى يَقْضِيَا حَجَّهُمَا

"عَنْ أَبِى الْمِنْهَالِ عَبْدِ الرَّحْمَنِ بْنِ مُطْعِمٍ قَالَ: سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ لى عَلَيْهِ حَقٌّ إِلَى أَجَلٍ، فَقُلْتُ: عَجِّلْ لى وَأَضَعُ لَكَ، فَنَهَانِى (عَنه) (*) وَقَالَ: نَهَانَا أَمِيرُ الْمُؤْمِنِينَ أَنْ نَبِيعَ الْعَيْنَ بِالدَّيْنِ".

"عَنْ رَجُلٍ مِنْ بَنِى رُؤَاسٍ قَالَ: الْتَقَطْتُ ثَلَاثَمِائَةِ دِرْهَمٍ فَعَرَّفْتُهَا، فَلَمْ يَعْرِفْهَا أَحَدٌ، فَأَتيْتُ عَلِيّا فَسَأَلْتُهُ فَقَالَ: تَصَدَّقْ بِهَا، فَإِنْ جَاءَ صَاحِبُهَا خَيَّرْتَهُ، فَإِنِ اخْتَارَ الأَجْرَ كَانَ لَهُ، وَإلَّا غَرِمْتَهَا وَكَانَ لَكَ أَجْرُهَا".

[Machine] About a man from the companions of the Messenger of Allah ﷺ from the heart of this nation, and he had a virtue that whenever he was praised or commended, he would say, "O Allah, do not hold me accountable for what they say, and forgive me for what they do not know."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنْ صَدْرِ هَذِهِ الْأُمَّةِ وَكَانَ لَهُ فَضْلٌ أَنَّهُ كَانَ إِذَا أُثْنِيَ عَلَيْهِ أَوْ مُدِحَ فَسَمِعَ قَالَ (اللَّهُمَّ لَا تُؤَاخِذْنِي بِمَا يَقُولُونَ وَاغْفِرْ لِي مَا لَا يَعْلَمُونَ)۔

He prayed Subh and recited Ar-Rum, but he stumbled in his recitation. When he had finished praying he said: 'What is the matter with people who pray with us without purifying themselves properly? Those people make us stumble in reciting Quran.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى صَلاَةَ الصُّبْحِ فَقَرَأَ الرُّومَ فَالْتَبَسَ عَلَيْهِ فَلَمَّا صَلَّى قَالَ مَا بَالُ أَقْوَامٍ يُصَلُّونَ مَعَنَا لاَ يُحْسِنُونَ الطُّهُورَ فَإِنَّمَا يَلْبِسُ عَلَيْنَا الْقُرْآنَ أُولَئِكَ

"عَنْ عَبْدِ الله بْنِ عِصْمَةَ قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَسْأَلُ عَنْ رَجُلٍ اشْتَرَى عُضْوًا مِنْ جَزُورٍ بِرِجْلٍ أَوَ عَنَاقٍ وَاشْتَرَطَ عَلَى صَاحِبِهَا أَنْ يُرْضِعَهَا أُمَّهَا حَتَّى تُفْطَمَ، فَقَالَ ابْنُ عَبَّاسٍ: هَذَا لاَ يَصْلُحُ".

"عَنِ ابْنِ عَبَّاسٍ: أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَكُونُ لَهُ الْحَقُّ عَلَى الرَّجُلِ إِلَى أَجَلٍ، فَيَقُولُ: عَجِّلْ لِى وَأَضَعُ عَنْكَ، فَقَالَ: لاَ بَأسَ بِذَلِكَ، إِنَّمَا الرِّبَا أَخّرْنِى وَأَنَا أَزِيدُكَ، وَلَيْسَ عَجِّلْ لِى وَأَضَعُ لَكَ".

The Prophet ﷺ offered four rakʿat of Zuhr prayer at Medina and two rakʿat of ʿAsr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet ﷺ passed the night there till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he assumed Ihram for both ʿUmra and Hajj."

صَلَّى النَّبِيُّ ﷺ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَالْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ وَعَنْ أَيُّوبَ عَنْ رَجُلٍ عَنْ أَنَسٍ ؓ ثُمَّ بَاتَ حَتَّى أَصْبَحَ فَصَلَّى الصُّبْحَ ثُمَّ رَكِبَ رَاحِلَتَهُ حَتَّى إِذَا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَهَلَّ بِعُمْرَةٍ وَحَجَّةٍ

'Ali ibn Abi Talib said, "The Prophet ﷺ walked past some people who included a man who used khaluq perfume. He looked at them and gave them the greeting, but turns away from that man. The man asked, 'Have you turned away from me?' He replied, 'There is redness between your eyes.'"

عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ مَرَّ النَّبِيُّ ﷺ عَلَى قَوْمٍ فِيهِمْ رَجُلٌ مُتَخَلِّقٌ بِخَلُوقٍ فَنَظَرَ إِلَيْهِمْ وَسَلَّمَ عَلَيْهِمْ وَأَعْرَضَ عَنِ الرَّجُلِ فَقَالَ الرَّجُلُ أَعْرَضْتَ عَنِّي؟ قَالَ بَيْنَ عَيْنَيْهِ جَمْرَةٌ

"عَنْ عَطَاءٍ الْخُراسَانِى أَنَّ عليا وابْنَ عَبَّاسٍ سُئلا عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَشَرَطَتْ عَلَيْهِ أَنَّ بِيَدِهَا الْفُرقَةَ وَالْجِمَاعَ وَعَلَيْهَا الصَّدَاقُ، فَقَالَا: عَمَيْتَ عَنِ السُنَّةِ وَوَلَّيْتَ الأَمْرَ غَيْرَ أَهْلِهِ بِملك (*) الصَّدَاقُ وَبِيَدِكَ الفِرَاقُ وَالْجِمَاعُ".

"عَنْ أَبِي العَالِية، عَنْ رَجُلٍ مِن الأَنْصَارِ أَنَّ رَسُولَ اللهِ ﷺ كانَ يُصَلي بِأَصْحَابِهِ فَمر رَجُلٌ ضريرُ الْبَصَرِ فَتَرَدَّى فِي بئْرٍ، فَضَحِكَ طَوائِفُ من القَوْمِ، فَأَمَرَ النَّبِيُّ ﷺ مَنْ كَانَ يَضْحَكُ يُعِيدُ الوُضُوءَ وَالصَّلَاةَ".

when the Messenger of Allah entered Makkah on the Day of the Conquest, he said: "Indeed, every accidental killing on purpose, or resembling on purpose - killing with a whip or stick, for it are forty (she-camels) which their young in their wombs."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ قَالَ أَلاَ وَإِنَّ كُلَّ قَتِيلِ خَطَإِ الْعَمْدِ أَوْ شِبْهِ الْعَمْدِ قَتِيلِ السَّوْطِ وَالْعَصَا مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلاَدُهَا

[Machine] It is called ma'ruf, if its name is not Zuhayr ibn 'Uthman, then I do not know what its name is. Indeed, the Messenger of Allah ﷺ said: "The first day of the wedding is a right, the second day is ma'ruf, and the third day is reputation and fame."

يُقَالُ لَهُ مَعْرُوفٌ إِنْ لَمْ يَكُنِ اسْمُهُ زُهَيْرُ بْنُ عُثْمَانَ فَلَا أَدْرِي مَا اسْمُهٌ إِنَّ رَسُولَ اللهِ ﷺ قَالَ «الْوَلِيمَةُ أَوَّلُ يَوْمٍ حَقٌّ وَالثَّانِي مَعْرُوفٌ وَالثَّالِثُ سُمْعَةٌ وَرِيَاءٌ»

that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.” (Using translation from Ibn Mājah 1915)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلِيمَةُ أَوَّلَ يَوْمٍ حَقٌّ وَالثَّانِي مَعْرُوفٌ وَالْيَوْمَ الثَّالِثَ سُمْعَةٌ وَرِيَاءٌ

[Machine] She brought jewelry to the Messenger of Allah ﷺ and said, "I have given this in charity." The Messenger of Allah ﷺ said, "A woman cannot dispose of her wealth without the permission of her husband. Did you seek the permission of Ka'ab?" I said, "Yes." So the Messenger of Allah ﷺ sent for Ka'ab and asked, "Did you give permission to your wife to give this in charity?" He said, "Yes." Then the Messenger of Allah ﷺ accepted from her a black worn-out cloak that she used to sweep the mosque with in order to protect it from harm.

أَنَّهَا أَتَتْ رَسُولَ اللهِ ﷺ بِحُلِيٍّ فَقَالَتْ إِنِّي تَصَدَّقْتُ بِهَذَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ لَا يَجُوزُ لِلْمَرْأَةِ فِي مَالِهَا أَمْرٌ إِلَّا بِإِذْنِ زَوْجِهَا فَهَلِ اسْتَأْذَنْتِ كَعْبًا؟» فَقُلْتُ نَعَمْ فَبَعَثَ رَسُولُ اللهِ ﷺ إِلَى كَعْبٍ فَقَالَ «هَلْ أَذِنْتَ لِخَيْرَةَ أَنْ تَصَّدَّقَ بِحُلِيِّهَا؟» فَقَالَ نَعَمْ فَقَبِلَهُ رَسُولُ اللهِ ﷺ مِنْهَا الْخَرْقَاءُ السَّوْدَاءُ الَّتِي كَانَتْ تُمِيطُ الْأَذَى عَنْ مَسْجِدِ النَّبِيِّ ﷺ

[Machine] He saw the Messenger of Allah ﷺ perform ablution, then he took a handful of water and rinsed his mouth with it, and likewise.

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ تَوَضَّأَ ثُمَّ أَخَذَ حَفْنَةً مِنْ مَاءٍ فَانْتَضَحَ بِهَا وَكَذَلِكَ

[Machine] What do you mention about the Prophet ﷺ ? He ordered him to offer a sacrifice, then guide it, and then drive it until he leaves it at Arafah with the people. Then he distributes it among the people. And that is what he does with the sacrifice.

لِلنَّبِيِّ ﷺ بِمَاذَا أَنْسُكُ؟ فَأَمَرَهُ أَنْ يَهْدِيَ هَدْيًا يُقَلِّدُهَا ثُمَّ يَسُوقُهَا حَتَّى يُوقِفَهَا بِعَرَفَةَ مَعَ النَّاسِ ثُمَّ يَدْفَعُ بِهَا مَعَ النَّاسِ وَكَذَلِكَ يَفْعَلُ بِالْهَدْيِ

[Machine] The Prophet ﷺ said, "O Ka'ab, when you leave your house to perform the prayer, do not interlace your fingers."

أَنَّ النَّبِيَّ ﷺ قَالَ «يَا كَعْبُ» إِذَا خَرَجْتَ مِنْ مَنْزِلِكَ تُرِيدُ الصَّلَاةَ فَلَا تُشَبِّكْ بَيْنَ أَصَابِعِكَ

"Do you know 'Abdullah bin 'Umar?" He said: "Yes." He said: "He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure," and I did not hear him adding anything to that. (Using translation from Nasāʾī 3559)

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَأَخْبَرَهُ الْخَبَرَ «فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى تَطْهُرَ وَلَمْ أَسْمَعْهُ يَزِيدُ عَلَى هَذَا»

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I have nothing left of my wealth to feed my family except for some camels." The Prophet ﷺ said, "Then feed your family from the best of your camels, as it is forbidden for you to beg in the city."

مِسْعَرٌ وَأَرَى غَالِبًا الَّذِي سَأَلَ النَّبِيَّ ﷺ قَالَ قُلْتُ يَا رَسُولَ اللهِ لَمْ يَبْقَ مِنْ مَالِي شَيْءٌ أُطْعِمُهُ أَهْلِي إِلَّا حُمُرًا قَالَ «فَأَطْعِمْ أَهْلَكَ مِنْ سَمِينِ مَالِكَ فَإِنَّمَا أُحَرِّمُ عَلَيْكُمْ جَوَّالَ الْقَرْيَةِ»

[Machine] The sun was eclipsed during the time of the Prophet Muhammad ﷺ , so he prayed two units of prayer until the sun became clear again. He then said, "Some people used to say in the time of ignorance that if one of them was eclipsed, it was only due to the death of a great leader from the noble people of the earth. But this is not the case, rather they are two signs from the signs of Allah's creation. Therefore, when you witness this, pray." This was narrated by Harith bin Umayr al-Basri from Ayyub from Abu Qilabah from Nu'man bin Bashir. He prayed two units of prayer and inquired about it until it became clear. This was also narrated by Hasan from Nu'man bin Bashir, excluding these words that may imply something opposing, and excluding the wording of manifestation.

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ وَيُسَلِّمُ حَتَّى انْجَلَتِ الشَّمْسُ فَقَالَ إِنَّ أُنَاسًا مِنَ الْجَاهِلِيَّةِ كَانُوا يَقُولُونَ إِذَا كَسَفَ وَاحِدٌ مِنْهُمَا إِنَّمَا يَنْكَسِفُ لِمَوْتِ عَظِيمٍ مِنْ عُظَمَاءِ أَهْلِ الْأَرْضِ وَإِنَّ ذَلِكَ لَيْسَ كَذَلِكَ وَلَكِنَّهُمَا خَلْقَانِ مِنْ خَلْقِ اللهِ فَإِذَا تَجَلَّى اللهُ لِشَيْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا وَرَوَاهُ الْحَارِثُ بْنُ عُمَيْرٍ الْبَصْرِيُّ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ فِيهِ فَجَعَلَ يُصَلِّي رَكْعَتَيْنِ وَسَأَلَ عَنْهَا حَتَّى انْجَلَتْ وَرَوَاهُ الْحَسَنُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ خَالِيًا عَنْ هَذِهِ الْأَلْفَاظِ الَّتِي تُوهِمُ خِلَافًا وَخَالِيًا عَنْ لَفْظِ التَّجَلِّي

[Machine] A man in a state of Ihram accidentally stepped on his camel's saddle, so he went to Ali and asked him about it. Ali told the man that for every egg of a camel or the fetus of a camel, he must fast for one day or feed a poor person. The man then went to the Prophet Muhammad ﷺ and informed him about what Ali had said. The Prophet Muhammad ﷺ replied, "Ali spoke the truth, but come to a concession. For every egg, fast for one day or feed a poor person." Abu Abdullah Al-Hafith and Abu Saeed ibn Abi Omar informed us that Abu Al-Abbas told us that Yahya ibn Abi Talib told him that Abd Al-Wahhab said, "Sa'id was asked about the eggs of ostriches that are affected by the state of ihram, and he told us through his narration about rain. This is what is preserved." It was also narrated from another source.

أَنَّ رَجُلًا مُحْرِمًا أَوْطَأَ رَاحِلَتَهُ أُدْحِيَّ نَعَامٍ فَانْطَلَقَ الرَّجُلُ إِلَى عَلِيٍّ ؓ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ عَلِيٌّ عَلَيْكَ فِي كُلِّ بَيْضَةٍ ضِرَابُ نَاقَةٍ أَوْ جَنِينُ نَاقَةٍ فَانْطَلَقَ الرَّجُلُ إِلَى نَبِيِّ اللهِ ﷺ فَأَخْبَرَهُ مَا قَالَ عَلِيٌ فَقَالَ نَبِيُّ اللهِ ﷺ قَدْ قَالَ عَلِيٌّ مَا تَسْمَعُ وَلَكِنْ هَلُمَّ إِلَى الرُّخْصَةِ عَلَيْكَ فِي كُلِّ بَيْضَةٍ صِيَامُ يَوْمٍ أَوْ إِطْعَامُ مِسْكِينٍ 10020 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنا عَبْدُ الْوَهَّابِ قَالَ سُئِلَ سَعِيدٌ عَنْ بَيْضِ النَّعَامِ يُصِيبُهُ الْمُحْرِمُ فَأَخْبَرَنَا عَنْ مَطَرٍ فَذَكَرَهُ بِمَعْنَاهُ هَذَا هُوَ الْمَحْفُوظُ وَقِيلَ فِيهِ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ عَلِيٍّ وَرُوِيَ مِنْ وَجْهٍ آخَرَ

[Machine] "It has been narrated that the Prophet ﷺ said, 'If any of you finds a louse while praying, do not kill it, but instead squeeze it until you finish praying.' Ali bin Mubarak reported from Yahya that he said, 'Squeeze it until you remove it from the mosque.'"

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا وَجَدَ أَحَدُكُمُ الْقَمْلَةَ وَهُوَ يُصَلِّي فَلَا يَقْتُلْهَا وَلَكِنْ يَصُرَّهَا حَتَّى يُصَلِّيَ وَقَالَ عَلِيُّ بْنُ مُبَارَكٍ عَنْ يَحْيَى فَلْيَصُرَّهَا حَتَّى يُخْرِجَهَا يَعْنِي مِنَ الْمَسْجِدِ

“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka ʿazīmatar-rushdi, wa as’aluka shukra niʿmatika, wa ḥusna ʿibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa aʿūdhu bika min sharri mā taʿlamu, wa as’aluka min khairi mā taʿlamu, wa astaghfiruka mimmā taʿlamu innaka anta ʿallāmul-ghuyūb).’” He said: ‘The Messenger of Allah ﷺ said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.” (Using translation from Tirmidhī 3407)

أَلَا أُعَلِّمُكُمْ مَا كَانَ النَّبِيُّ ﷺ يُعَلِّمُنَا «اللهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ وَالْعَزِيمَةَ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ» قَالَ قَالَ النَّبِيُّ ﷺ «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللهِ عِنْدَ نَوْمِهِ إِلَّا وَكَّلَ اللهُ بِهِ مَلَكًا لَا يَقْرَبُهُ شَيْءٌ حَتَّى يَهَبَّ مَتَى يَهَبُّ»

[Machine] The Messenger of Allah ﷺ forbade the killing of Wasfa' and Asfa'.

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْوَصْفَاءِ وَالْعَسْفَاءِ

[Machine] Some people from the Banu Tha'laba bin Yarbua came to the Messenger of Allah ﷺ and they had caused harm to a companion of the Messenger of Allah ﷺ . A man said to the Messenger of Allah ﷺ , "O Messenger of Allah, the Banu Tha'laba bin Yarbua killed so-and-so." The Messenger of Allah ﷺ said, "One soul should not be harmed because of another." Shu'ba narrated this from a man from the Banu Tha'laba, and Ath-Thawri narrated it from Tha'laba bin Zahdam.

أَنَّ نَاسًا مِنْهُمْ أَتَوْا رَسُولَ اللهِ ﷺ وَكَانَتْ بَنُو ثَعْلَبَةَ بْنُ يَرْبُوعٍ أَصَابُوا رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلَتْ فُلَانًا فَقَالَ رَسُولُ اللهِ ﷺ لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى هَكَذَا قَالَ شُعْبَةُ عَنْ رَجُلٍ مِنْ بَنِي ثَعْلَبَةَ وَقَالَ الثَّوْرِيُّ عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ

[Machine] About a man from the companions of the Prophet ﷺ regarding the story of Banu Nadir and what they conspired against the Prophet ﷺ . It is narrated that when the morning came, the Messenger of Allah ﷺ surrounded them with his troops and said to them, "I swear by Allah, you will not be safe from me except with a covenant that you pledge to me." They refused to give him a covenant, so he fought them on that day. Then he went to Banu Qurayza with his troops, leaving Banu Nadir, and called them to make a covenant with him. They made a covenant with him, and he departed from them. Then he went to Banu Nadir with his troops and fought them until they surrendered. This is the covenant of Banu Qurayza.

فِي قِصَّةِ بَنِي النَّضِيرِ وَمَا أَجْمَعُوا عَلَيْهِ مِنَ الْمَكْرِ بِالنَّبِيِّ ﷺ قَالَ فَلَمَّا كَانَ الْغَدُ غَدَا عَلَيْهِمْ رَسُولُ اللهِ ﷺ بِالْكَتَائِبِ فَحَصَرَهُمْ فَقَالَ لَهُمْ إِنَّكُمْ وَاللهِ لَا تَأْمَنُونَ عِنْدِي إِلَّا بِعَهْدٍ تُعَاهِدُونَنِي عَلَيْهِ فَأَبَوْا أَنْ يُعْطُوهُ عَهْدًا فَقَاتَلَهُمْ يَوْمَهُمْ ذَلِكَ ثُمَّ غَدَا عَلَى بَنِي قُرَيْظَةَ بِالْكَتَائِبِ وَتَرَكَ بَنِي النَّضِيرِ وَدَعَاهُمْ إِلَى أَنْ يُعَاهِدُوهُ فَعَاهَدُوهُ فَانْصَرَفَ عَنْهُمْ وَغَدَا إِلَى بَنِي النَّضِيرِ بِالْكَتَائِبِ فَقَاتَلَهُمْ حَتَّى نَزَلُوا عَلَى الْجَلَاءِ فَهَذَا عَهْدُ بَنِي قُرَيْظَةَ

[Machine] Abu Hurayrah, yes.

أَبُو هُرَيْرَةَ نَعَمْ

[Machine] The time is either two or three months unless their respective durations are specified differently, and the difference in meaning of "the time" in its different contexts is evidence that "the time" does not have a specific definition in its absolute sense, and likewise, time, and Allah knows best.

الزَّمَانُ شَهْرَانِ أَوْ ثَلَاثَةٌ مَا لَمْ يُوَقِّتْ أَجَلًا اخْتِلَافُهُمْ فِي الْحِينِ وَاخْتِلَافُ مَعْنَى الْحِينِ فِي مَوَاضِعِهِ دَلِيلٌ عَلَى أَنْ لَيْسَ لَلْحِينِ غَايَةٌ عِنْدَ الْإِطْلَاقِ وَكَذَلِكَ الزَّمَانُ وَاللهُ أَعْلَمُ

[Machine] He should speak to his brother, and if he speaks to him, he will be tearing himself apart between the pillar and the corner during the days of Tashreeq. He said, "Oh nephew, inform those behind you that there is no vow in disobedience to Allah. If one were to vow not to fast in Ramadan and then fasted, it would be better for him. And if one were to vow not to pray and then prayed, it would be better for him. Tell your companion to make expiation for his oath and speak to his brother about this from Ibn 'Umar. It is disconnected, and Allah knows best.

يُكَلِّمَ أَخَاهُ فَإِنْ كَلَّمَهُ فَهُوَ يَنْحَرُ نَفْسَهُ بَيْنَ الْمَقَامِ وَالرُّكْنِ فِي أَيَّامِ التَّشْرِيقِ فَقَالَ يَا ابْنَ أَخِي أَبْلِغْ مَنْ وَرَاءَكَ أَنَّهُ لَا نَذْرَ فِي مَعْصِيَةِ اللهِ لَوْ نَذَرَ أَنْ لَا يَصُومَ رَمَضَانَ فَصَامَهُ كَانَ خَيْرًا لَهُ وَلَوْ نَذَرَ أَنْ لَا يُصَلِّيَ فَصَلَّى كَانَ خَيْرًا لَهُ مُرْ صَاحِبَكَ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيُكَلِّمْ أَخَاهُ هَذَا عَنِ ابْنِ عُمَرَ ؓ مُنْقَطِعٌ وَاللهُ أَعْلَمُ

"Do you know 'Abdullah bin 'Umar?" He said: "Yes." He said: "He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure," and I did not hear him adding anything to that.

فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَأَخْبَرَهُ الْخَبَرَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى تَطْهُرَ وَلَمْ أَسْمَعْهُ يَزِيدُ عَلَى هَذَا

[Machine] A scorpion bit a man, so he went to the Prophet ﷺ and informed him. The Prophet said, "Indeed, if you say when you become an evening, 'I seek refuge in the perfect words of Allah from the evil of what He has created, nothing will harm you.' This is Ibrahim ibn Yusuf al-Kufi, who is not strong in narration, and Ibrahim ibn Yusuf al-Balkhi, who is trustworthy, informed us. Ishaq ibn Mansur informed us that Habban informed us that Wuhayb narrated to us from Suhail from his father from a man who embraced Islam similar to him [221]. Ishaq ibn Mansur informed us that Abu Nuaim said that Zuhayr narrated to us from Suhail from his father from a man who embraced Islam. He said, "I was sitting with the Prophet ﷺ when a man from his companions came to him and said, 'I was stung by a scorpion yesterday.'" Qutaibah ibn Sa'id informed us that Sufyan narrated to us from Suhail from his father from a man who embraced Islam. He said, "I was with the Prophet ﷺ and a man from the Ansar came to him and said in the end, 'If Allah wills.' Rabia ibn Sulaiman informed us that Asad ibn Musa said that Shu'bah narrated to us from Suhail and his brother from their father from a man who embraced Islam that he was bitten, so he went to the Prophet ﷺ towards him." Ahmad ibn Sulaiman informed us that Ubaidullah narrated to us that Isra'il narrated to us from Abdul Aziz ibn Rufay' from Abu Salih in a letter.

لَدَغَتْ رَجُلًا عَقْرَبٌ فَجَاءَ النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّكَ شَيْءٌ هَذَا إِبْرَاهِيمُ بْنُ يُوسُفَ الْكُوفِيُّ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِبْرَاهِيمُ بْنُ يُوسُفَ الْبَلْخِيُّ ثِقَةٌ 10354 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا حَبَّانُ قَالَ حَدَّثَنَا وُهَيْبٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ رَجُلٍ مِنْ أَسْلَمَ نَحْوَهُ [221] 10355 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا زُهَيْرٌ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ رَجُلٍ مِنْ أَسْلَمَ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَجَاءَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ لُدِغْتُ الْبَارِحَةَ نَحْوَهُ 10356 أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ رَجُلٍ مِنْ أَسْلَمَ قَالَ كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ مِنَ الْأَنْصَارِ نَحْوَهُ وَقَالَ فِي آخِرِهِ «إِنْ شَاءَ اللهُ» 10357 أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُهَيْلٍ وَأَخِيهِ عَنْ أَبِيهِمَا عَنْ رَجُلٍ مِنْ أَسْلَمَ أَنَّهُ لُدِغَ فَأَتَى النَّبِيَّ ﷺ نَحْوَهُ 10358 أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا عُبَيْدُ اللهِ قَالَ أَخْبَرَنَا إِسْرَائِيلُ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي صَالِحٍ مُرْسَلٌ

[Machine] Some camels belonging to him were lost, so he came to the city in search of his camels. He entered upon the Prophet ﷺ while he was eating and said to him, "Come for lunch." He replied, "Indeed, I am fasting." The man said, "Fasting has been made optional for travelers, as well as those who are sick or breastfeeding." Then Abu Al-Husayn Ibn Al-Fadl Al-Qattan informed us that Abdullah Ibn Ja'far narrated to us, and Ya'qub Ibn Sufyan narrated to us, and Al-Mu'alla Ibn Asad narrated to us, and Wuhayb narrated to us from Ayyub, from Abu Qilabah, from a man of Banu 'Amir, who said, "I met him and asked him, so he informed me about a man from their group who came to the city in search of his lost camels and had entered upon the Prophet ﷺ, and he narrated the story in the same way. Al-Thawri also narrated it from Ayyub, from Abu Qilabah, from Anas Ibn Malik Al-Khazraji, and Ma'mar narrated it from Ayyub, from Abu Qilabah, from a man of Banu 'Amir, that a man named Anas informed him. Khalid Al-Hadha' narrated it from Abu Qilabah as well, and Yazid Ibn Abdullah Ibn Al-Shikhair narrated it from a man of Banu 'Amir, that a man from among them came to the Messenger of Allah ﷺ. Yahya Ibn Abi Kathir also narrated it from Abu Qilabah, from Abu Ummayah or Abu Al-Muhajir, from Abu Ummayah, who said, "I came to the Messenger of Allah ﷺ, and his name was Ummayah Anas Ibn Malik Al-Khazraji."

أُصِيبَتْ إِبِلٌ لَهُ فَأَتَى الْمَدِينَةَ فِي طَلَبِ إِبِلِهِ فَدَخَلَ عَلَى النَّبِيِّ ﷺ فَوَافَقَهُ وَهُوَ يَتَغَدَّى فَقَالَ هَلُمَّ إِلَى الْغَدَاءِ فَقَالَ إِنِّي صَائِمٌ فَقَالَ إِنَّ الصِّيَامَ وُضِعَ عَنِ الْمُسَافِرِ وَشَطْرُ الصَّلَاةِ وَعَنِ الْحُبْلَى أَوِ الْمُرْضِعِ 8082 وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يَعْقُوبُ بْنُ سُفْيَانَ ثنا الْمُعَلَّى بْنُ أَسَدٍ ثنا وُهَيْبٌ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ قَالَ أَيُّوبُ فَلَقِيتُهُ فَسَأَلْتُهُ فَحَدَّثَنِيهِ عَنْ رَجُلٍ مِنْهُمْ أَنَّهُ أَتَى الْمَدِينَةَ فِي طَلَبِ إِبِلٍ لَهُ فَدَخَلَ عَلَى النَّبِيِّ ﷺ وَذَكَرَ الْحَدِيثَ بِمِثْلِهِ وَرَوَاهُ الثَّوْرِيُّ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسِ بْنِ مَالِكٍ الْكَعْبِيِّ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ أَنَّ رَجُلًا يُقَالُ لَهُ أَنَسٌ حَدَّثَهُ وَرَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلَابَةَ وَيَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ عَنْ رَجُلٍ مِنْ بَنِي عَامِرٍ أَنَّ رَجُلًا مِنْهُمْ أَتَى رَسُولَ اللهِ ﷺ وَرَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أُمَيَّةَ أَوْ أَبِي الْمُهَاجِرِ عَنْ أَبِي أُمَيَّةَ قَالَ قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ أَبُو أُمَيَّةَ أَنَسُ بْنُ مَالِكٍ الْكَعْبِيُّ

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."

أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ وَسُلَيْمَانَ بْنَ يَسَارٍ سُئِلاَ عَنْ رَجُلٍ زَوَّجَ عَبْدًا لَهُ جَارِيَةً فَطَلَّقَهَا الْعَبْدُ الْبَتَّةَ ثُمَّ وَهَبَهَا سَيِّدُهَا لَهُ هَلْ تَحِلُّ لَهُ بِمِلْكِ الْيَمِينِ فَقَالاَ لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ

(one who fights) for displaying his valour; (a man who) fights out of his family pride and (a man who) fights for the sake of show, who amongst these fights in the way of Allah? The Messenger of Allah ﷺ said: Who fights that the word of Allah be exalted fights in the way of Allah. (Using translation from Muslim 1904b)

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيَقَاتِلُ رِيَاءً فَأَيُّ ذَلِكَ فِي سَبِيلِ اللهِ تَعَالَى؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللهِ ﷻ

[Machine] About a man from the companions of the Prophet ﷺ and about Dawud ibn Abi Hind, he narrated from Zurarah ibn Awfa that the Messenger of Allah ﷺ said, "The first thing for which a person will be held accountable on the Day of Judgment is his prayer." And he mentioned the hadith in a similar manner.

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَعَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ تَمِيمٍ الدَّارِيِّ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ» وَذَكَرَ الْحَدِيثَ بِنَحْوِهِ

[Machine] From two companions of Abdullah, it is narrated that they used to bring their heads close to Abdullah to hear what he says in his prostration. One of them said, "I heard him say, 'Glory be to You, there is no deity except You.'" And the other one said, "I heard him say, 'Glory be to You, there is no Lord except You.'"

عَنْ رَجُلَيْنِ مِنْ أَصْحَابِ عَبْدِ اللهِ أَنَّهُمَا كَانَا يُدْنِيَانِ رُءُوسَهُمَا مِنْ عَبْدِ اللهِ لِيَسْمَعَانِ مَا يَقُولُ فِي سُجُودِهِ قَالَ أَحَدُهُمَا سَمِعْتُهُ يَقُولُ «سُبْحَانَكَ لَا إِلَهَ غَيْرُكَ» وَقَالَ الْآخَرُ سَمِعْتُهُ يَقُولُ «سُبْحَانَكَ لَا رَبَّ غَيْرُكَ»

I and she (the Mother of the Faithful) do it and then take a bath. (Using translation from Muslim 350)

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ ثُمَّ يُكْسِلُ هَلْ عَلَيْهِ مِنْ غُسْلٍ؟ وَعَائِشَةُ جَالِسَةٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ»

[Machine] A man asked the Messenger of Allah ﷺ about a man who approaches his wife from behind, and the Messenger of Allah ﷺ said, "That is the lesser Lutiyah." Abu Abdur-Rahman Zaidah said to us, "I do not know what it is. It is unknown to me. I found in another place Asim al-Ahwal."

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا فَقَالَ «تِلْكَ اللُّوطِيَّةُ الصُّغْرَى» قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ زَائِدَةُ لَا أَدْرِي مَا هُوَ؟ هُوَ مَجْهُولٌ وَوَجَدْتُ فِي مَوْضِعٍ آخَرَ عَاصِمَ الْأَحْوَلَ

a man from among the Companions of the Prophet delivered a speech on the Day of the Conquest of Makkah and said: 'Indeed the accidental killing, which seems international, with a whip, a stick, or a rock, (the Diyah) is one hundred camels, of which forty should be pregnant she-camels between the ages of six and nine years old, all in the middle of their pregnancies." (Using translation from Nasāʾī 4794)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ «أَلَا إِنَّ قَتِيلَ الْخَطَأِ شِبْهِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ ثَنِيَّةً إِلَى بَازِلِ عَامِهَا كُلُّهُنَّ خَلِفَةٌ»

[Machine] A man from the companions of the Prophet ﷺ said, "There was a leader in Kufa. One day, he delivered a sermon and said, 'Indeed, in giving this money, there is temptation, and in withholding it, there is temptation.' Upon hearing this, the Messenger of Allah ﷺ stood up in his sermon and continued until he finished, then he descended."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ بِالْكُوفَةِ أَمِيرٌ قَالَ فَخَطَبَ يَوْمًا فَقَالَ إِنَّ فِي إِعْطَاءِ هَذَا الْمَالِ فِتْنَةً وَفِي إِمْسَاكِهِ فِتْنَةً وَبِذَلِكَ قَامَ رَسُولُ اللهِ ﷺ فِي خُطْبَتِهِ حَتَّى فَرَغَ ثُمَّ نَزَلَ

[Machine] A man from the companions of the Prophet ﷺ said, "The Messenger of Allah ﷺ said, 'You may recite behind the Imam while the Imam is reciting.' They said, 'We do that.' He said, 'Do not do so, except for one of you reciting Umm al-Kitab (Surah Al-Fatiha) or the opening of the Book.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَعَلَّكُمْ تَقْرَءُونَ خَلْفَ الْإِمَامِ وَالْإِمَامُ يَقْرَأُ قَالُوا إِنَّا لَنَفْعَلُ ذَلِكَ قَالَ فَلَا تَفْعَلُوا إِلَّا أَنْ يَقْرَأَ أَحَدُكُمْ بِأُمِّ الْكِتَابِ أَوْ قَالَ فَاتِحَةِ الْكِتَابِ

[Machine] About the man whom his gift is sent with, does he hold back from what the forbidden holds back from him? He said, "Then I heard the sound of her hands from behind the curtain, and then she said, 'I used to untangle the chains of the gift of the Messenger of Allah ﷺ, then he would send them and nothing would be prohibited from them."

عَنِ الرَّجُلِ يَبْعَثُ بِهَدْيِهِ هَلْ يُمْسِكُ عَمَّا يُمْسِكُ عَنْهُ الْمُحْرِمُ؟ قَالَ فَسَمِعْتُ صَوْتَ يَدَيْهَا مِنْ وَرَاءِ الْحِجَابِ ثُمَّقَالَتْ قَدْ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ ثُمَّ يُرْسِلُ بِهِنَّ ثُمَّ لَا يَحْرُمُ مِنْهُ شَيْءٌ

[Machine] A man asked the Prophet ﷺ about a person who performs ghusl (ritual bath) due to major impurity, but some parts of his body are not washed properly. The Prophet ﷺ said that he should wash that specific area, and then he can pray. Aasim ibn Abdullah al-Asha'ri narrated this. Al-Bukhari mentioned in this hadith that there is a discrepancy.

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ الرَّجُلِ يَغْتَسِلُ مِنَ الْجَنَابَةِ فَيُخْطِئُ بَعْضَ جَسَدِهِ الْمَاءُ؟ فَقَالَ النَّبِيُّ ﷺ يَغْسِلُ ذَلِكَ الْمَكَانَ ثُمَّ يُصَلِّي عَاصِمُ بْنُ عَبْدِ الْعَزِيزِ أَبُو عَبْدِ الْعَزِيزِ الْأَشْجَعِيُّ قَالَ الْبُخَارِيُّ فِيهِ نَظَرٌ

"عَنْ عَلِىٍّ أَنَّهُ قَالَ للمِقْدَادِ: سَلْ لِى رَسُولَ الله ﷺ عَنِ الرَّجُلِ يُلاَعِبُ امْرَأَتَهُ وَيُكلّمُهَا فَيَكُونُ مِنْهُ المَذىُ؛ فَإِنَّهُ لَوْلاَ أَنَّ ابْنَتَهُ تَحْتِى لَسَأَلتهُ، فَسَأَلَهُ المِقْدَادُ فَقَالَ: يَغْسِلُ ذَكَرَهُ وَأنثيَيْهِ ثُمَّ ليَنْضَحْ فِى فَرْجِهِ".

"عَنْ رجل من بنى ضبة قال: شهدت عليا حين نزل كربلاء، فانطلق فقام في ناحية، فأومأ بيده، فقال: مناخ ركابهم أمامه، وموضع رحالهم عن يساره، فضرب بيده إلى الأرض، فأخذ من الأرض قبضة فشمها فقال: واهى، واحبذا الدماء تسفك فيه".

[Machine] From a companion of the Prophet, ﷺ , from Juheina or Muzaina, that they were with the Prophet, ﷺ , one or two days before Eid al-Adha, and they used to give the sheep as thanniyah (a specific type of charity). So the Messenger of Allah, ﷺ , said, "The jadha'ah (a different type of charity) rewards as the thanniyah rewards from it."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْ جُهَيْنَةَ أَوْ مُزَيْنَةَ أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ ﷺ قَبْلَ الْأَضْحَى بِيَوْمٍ أَوْ يَوْمَيْنِ فَكَانُوا يُعْطُونَ الشَّاتَيْنِ بِالثَّنِيَّةِ فقَالَ رَسُولُ اللهِ ﷺ الْجَذَعَةُ تُجْزِي مِمَّا تُجْزِي مِنْهُ الثَّنِيَّةُ

"عَنِ الزُّهْرِىِّ أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَكُونُ شَرِيكًا لابْنِهِ فِى مَالٍ فَيَقُولُ أَبُوهُ

كُلْ مِائَةَ دِينَارٍ مِنَ الْمَالِ الَّذِى بَيْنِى وَبَيْنَكَ، قَالَ: قَضَى أَبُو بَكْرٍ وَعُمَرُ أَنَّهُ لاَ يَجُوزُ حَتَّى يَحُوزَهُ مِنَ المَالِ وَيَعْزِلَهُ".

I and she (the Mother of the Faithful) do it and then take a bath.

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ إِنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ ثُمَّ يُكْسِلُ هَلْ عَلَيْهِمَا الْغُسْلُ وَعَائِشَةُ جَالِسَةٌ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ

"عَنْ مُجَاهِدٍ قَالَ: سُئِلَ ابْنُ عُمَرَ عَنْ رَجُلٍ بَاعَ سَرْجًا بنَقْد، ثُمَّ أَرَادَ أنْ يَبْتَاعَهُ بدُونِ مَا بَاعَهُ قَبْلَ أَنْ يُنْتَقَد؟ قَالَ: لَعَلَّهُ لَوْ بَاعَهُ مِنْ غَيْرِهِ بَاعَهُ بِدُونِ ذَلِكَ، فلَمْ يَرَ بِهِ بَأسًا".