Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْإِخْبَارِ عَنِ الْخِصَالِ الَّتِي يَجِبُ عَلَى الْمَرْءِ تَفَقُّدُهَا مِنْ نَفْسِهِ حَذَرَ إِيجَابِ النَّارِ لَهُ بِارْتِكَابِ بَعْضِهَا

ibnhibban:653Abū Khalīfah > Ḥafṣ b. ʿUmar al-Ḥawḍī > Hammām b. Yaḥyá > Qatādah > al-ʿAlāʾ b. Ziyād > Yazīd Akhū Muṭarrif > two men Ākharān > Muṭarrif > ʿIyāḍ b. Ḥimār

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)   

ابن حبّان:٦٥٣أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى قَالَ حَدَّثَنَا قَتَادَةُ قَالَ حَدَّثَنِي الْعَلَاءُ بْنُ زِيَادٍ قَالَ حَدَّثَنِي يَزِيدُ أَخُو مُطَرِّفٍ قَالَ وَحَدَّثَنِي رَجُلَانِ آخَرَانِ أَنَّ مُطَرِّفًا حَدَّثَهُمْ أَنَّ عِيَاضَ بْنَ حِمَارٍ حَدَّثَهُمْ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ «إِنَّ اللَّهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَا أَنْحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ فَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فقَالَ يَا مُحَمَّدُ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأُنْزِلَ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانَ وَنَائِمًا وَإِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي أَنْ أُخْبِرَ قُرَيْشًا فَقُلْتُ إِذًا يَثْلَغُوا رَأْسِي فَيَتْرُكُوهُ خُبْزَةً قَالَ فَاسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ يَسْتَغْزُوكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ مُصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُصَّدِّقٌ وَ قَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ جَائِرٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا» فقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ اللَّهِ أَمِنَ الْمَوَالِي هُوَ أَوْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ وَالشِّنْظِيرُ الْفَاحِشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ  


See similar narrations below:

Collected by Muslim, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Suyūṭī
muslim:2865aAbū Ghassān al-Mismaʿī And Muḥammad b. al-Muthanná And Muḥammad b. Bashhār b. ʿUthmān Wa-al-Lafẓ Lʾabī Ghassān And Ibn al-Muthanná > Muʿādh b. Hishām from my father > Qatādah > Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > ʿIyāḍ b. Ḥimār al-Mujāshiʿī

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you."  

مسلم:٢٨٦٥aحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ وَمُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ وَاللَّفْظُ لأَبِي غَسَّانَ وَابْنِ الْمُثَنَّى قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ذَاتَ يَوْمٍ فِي خُطْبَتِهِ أَلاَ إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا كُلُّ مَالٍ نَحَلْتُهُ عَبْدًا حَلاَلٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ نَظَرَ إِلَى أَهْلِ الأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلاَّ بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لاَ يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانَ وَإِنَّ اللَّهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا فَقُلْتُ رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً قَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ فَسَنُنْفِقَ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً مِثْلَهُ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ قَالَ وَأَهْلُ الْجَنَّةِ ثَلاَثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَعَفِيفٌ مُتَعَفِّفٌ ذُو عِيَالٍ قَالَ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لاَ زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا لاَ يَتْبَعُونَ أَهْلاً وَلاَ مَالاً وَالْخَائِنُ الَّذِي لاَ يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلاَّ خَانَهُ وَرَجُلٌ لاَ يُصْبِحُ وَلاَ يُمْسِي إِلاَّ وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ الْبُخْلَ أَوِ الْكَذِبَ وَالشِّنْظِيرُ الْفَحَّاشُ وَلَمْ يَذْكُرْ أَبُو غَسَّانَ فِي حَدِيثِهِ وَأَنْفِقْ فَسَنُنْفِقَ عَلَيْكَ  

ahmad:17484Yaḥyá b. Saʿīd > Hishām > Qatādah > Muṭarrif > ʿIyāḍ b. Ḥimār

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)  

أحمد:١٧٤٨٤حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ حَدَّثَنَا هِشَامٌ حَدَّثَنَا قَتَادَةُ عَنْ مُطَرِّفٍ عَنْ عِيَاضِ بْنِ حِمَارٍ

أَنَّ النَّبِيَّ ﷺ خَطَبَ ذَاتَ يَوْمٍ فَقَالَ فِي خُطْبَتِهِ إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي فِي يَوْمِي هَذَا كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِيحُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَأَضَلَّتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ثُمَّ إِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَجَمِيَّهُمْ وَعَرَبِيَّهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا ثُمَّ إِنَّ اللهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً فَقَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ فَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ عَلَيْهِمْ فَسَنُنْفِقَ عَلَيْكَ وَابْعَثْ جُنْدًا نَبْعَثْ خَمْسَةً مِثْلَهُ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَأَهْلُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ فَقِيرٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا أَوْ تُبَعَاءَ شَكَّ يَحْيَى لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا وَالْخَائِنُ الَّذِي لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا خَانَهُ وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِي إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ الْبُخْلَوَالْكَذِبَ وَالشِّنْظِيرَ الْفَاحِشَ  

ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ زَعَمَ أَنَّ هَذَا الْخَبَرَ تَفَرَّدَ بِهِ قَتَادَةُ بْنُ دِعَامَةَ (*)

ibnhibban:654Abū Yaʿlá > al-Muʿallá b. Mahdī > Abū Shihāb > ʿAwf > Ḥakīm b. al-Athram > al-Ḥasan > Muṭarrif b. ʿAbdullāh > ʿIyāḍ b. Ḥimār

[Machine] The Messenger of Allah ﷺ addressed us and said, "Verily, Allah, Mighty and Majestic has commanded me to teach you what He has taught me today. He said to me, 'Indeed, I have created My servants upright, all of them. And whatever I have made lawful for them, it is for them. And indeed, the devils have come to them, diverting them from their religion and prohibiting for them what I have made lawful. And they have been commanded to associate partners with Me for which I have not sent any authority. And indeed, Allah approached the people of the Earth before He sent me, so their Arabs and non-Arabs were equal except for remnants of the People of the Book. And He said to me, 'I have revealed a Book that cannot be washed away by water. So, read it while sleeping and awake.' And indeed, Allah has commanded me to inform the Quraysh. I said, 'Which Lord should I inform them of?' He said, 'The One who provided you with food, and made you walk barefoot.' And He said to me, 'Expel them as they expelled you, and fight them as they fight you. And spend, and We shall spend on you. And send an army, and We shall send five times that. And fight with those who obey you, and turn away from those who disobey you.'"  

ابن حبّان:٦٥٤أَخْبَرَنَا أَبُو يَعْلَى قَالَ حَدَّثَنَا الْمُعَلَّى بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا أَبُو شِهَابٍ عَنْ عَوْفٍ عَنْ حَكِيمِ بْنِ الْأَثْرَمِ عَنِ الْحَسَنِ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ عَنْ عِيَاضِ بْنِ حِمَارٍ قَالَ

خَطَبَنَا رَسُولُ اللَّهِ ﷺ فقَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي أَنْ أُعَلِّمَكُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ لِي إِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّ كُلَّ مَا أَنْحَلْتُ عِبَادِي فَهُوَ لَهُمْ حَلَالٌ وَإِنَّ الشَّيَاطِينَ أَتَتْهُمْ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمُ الَّذِي أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ أَتَى أَهْلَ الْأَرْضِ قَبْلَ أَنْ يَبْعَثَنِي فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّهُ قَالَ لِي قَدْ أَنْزَلْتُ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ فَاقْرَأْهُ نَائِمًا وَيَقْظَانَ وَإِنَّ اللَّهَ أَمَرَنِي أَنْ أُخْبِرَ قُرَيْشًا وَإِنِّي قُلْتُ أَيْ رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً وَإِنَّهُ قَالَ لِي اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ يَسْتَغْزُونَكَ وَأَنْفِقْ نُنْفِقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةَ أَمْثَالِهِ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ»  

tabarani:15116Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > Maʿmar > Qatādah > Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > ʿIyāḍ b. Ḥimār al-Mujāshiʿī

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has commanded me to teach you what you were ignorant of from what He taught me on this day. And indeed, He said, 'Every property that I have permitted to my servants is permissible for them, and I have created my servants as pure, all of them. Then the devils came to them and diverted them from their religion and prohibited for them what I had permitted for them. And they commanded them to associate with Me that for which I have not sent down authority. Indeed, Allah looked at the people of the earth and disliked them in their entirety, except for the remnants of the people of the Scripture. And Allah has commanded me to fight the Quraysh.' So I said, 'O Lord, they will mutilate me until they leave me with only a piece of bread.' He said, 'I have sent you only to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water. You may recite it in dreams and while awake. So fight them and Allah will give you victory over them and will provide for you and establish an army for you that is five times their number. And fight those who obey you and those who disobey you, as the people of Paradise are three: a just leader and a kind-hearted man to his relatives and Muslims, and a wealthy man who is modest and charitable. And the people of Hell are five: a weak man who has no value and those who follow you but do not seek people or wealth as a result, and a man who deceives you concerning your family and wealth, and a man who cannot resist his greed and loses himself to it, and the evil sinful old man.' And he mentioned miserliness and lying as well."  

الطبراني:١٥١١٦حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ أَنَا عَبْدُ الرَّزَّاقِ أَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ لَهُمْ حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَأَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ أَمَرَنِي أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِنَّهُمْ إِذًا يَثْلَغُوا رَأْسِي حَتَّى يَدَعُوهُ خُبْزَةً فَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَقَدْ أَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ فِي الْمَنَامِ وَالْيَقَظَةِ فَاغْزُهُمْ يُعِزَّكَ اللهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَمُدَّكَ بِخَمْسَةٍ أَمْثَالِهِمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْتَغُونَ بِذَلِكَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِنْ أَصْبَحَ أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَاحِشُ قَالَ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ  

tabarani:15121ʿAlī b. ʿAbd al-ʿAzīz And ʾAbū Muslim al-Kashhī Waʾabū Khalīfah And Muḥammad b. Yaḥyá b. al-Mundhir al-Qazzāz > Ḥafṣ b. ʿUmar al-Ḥawḍī > Hammām > Qatādah > al-ʿAlāʾ b. Ziyād Wajābir b. Yazīd Akhū Muṭarrif > two men Ākharān Nasī Hammām Asmāʾahumā > Muṭarrif > ʿIyāḍ b. Ḥimār

[Machine] He heard the Messenger of Allah ﷺ say in his sermon, "Indeed, Allah has commanded me to teach you what you do not know of what He has taught me on this day. Indeed, every wealth that my servant acquires is lawful for him, and I have created my servants as upright, all of them. However, the devils approached them, and they deceived them from their religion and prohibited for them what I have made permissible for them, and commanded them to associate partners with me without any authority. Indeed, Allah has looked upon the people of the Earth and detested them, and He favored their Arabs and non-Arabs, except for the remnants of the people of the Book." So, he said, "O Muhammad, I have sent you to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water, which you can recite while awake or asleep." And indeed, Allah has inspired me to attack the Quraysh, so I said, "O Lord, if I do so, they will cut off my head and claim that I have lost my mind." He said, "Extract them as they extracted you, and attack them, and we will support you and provide you with soldiers five times their number, and fight whoever obeys you and those who disobey you." He said, "The companions of Paradise are three: a just ruler, a prosperous and merciful man with a tender heart towards all relatives and Muslims, and a chaste, poor man who gives in charity." And the companions of the Fire are five: a man who never has enough and if he is left with anything, he will only leave what is necessary for himself, and a man who does not enter morning or evening without deceiving you regarding your family and wealth, and the weak, who have no value among those who are with you, they are followers who do not follow the people or their wealth." So, a man said, "O Abu Abdullah, are the followers trustworthy, or are the Arabs?" He said, "They are the followers. They become for a man such that he commits adultery with what is forbidden to him, except for marriage, and they are those who commit indecent acts and engage in lying and stinginess and use foul language towards Abu Muslim."  

الطبراني:١٥١٢١حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَأَبُو مُسْلِمٍ الْكَشِّيُّ وَأَبُو خَلِيفَةَ وَمُحَمَّدُ بْنُ يَحْيَى بْنِ الْمُنْذِرِ الْقَزَّازُ قَالُوا ثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ ثَنَا هَمَّامٌ عَنْ قَتَادَةَ حَدَّثَنِي الْعَلَاءُ بْنُ زِيَادٍ وَجَابِرُ بْنُ يَزِيدَ أَخُو مُطَرِّفٍ وَحَدَّثَنِي رَجُلَانِ آخَرَانِ نَسِيَ هَمَّامُ أَسْمَاءَهُمَا أَنَّ مُطَرِّفًا حَدَّثَهُ أَنَّ عِيَاضَ بْنَ حِمَارٍ حَدَّثَهُ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ إِنَّ اللهَ ﷻ أَمَرَنِي أَنَّ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَانْتَابَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ ﷻ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فَقَالَ يَا مُحَمَّدُ إِنِّي بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانًا وَنَائِمًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً قَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُعِزُّكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ قَالَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُتَصَدِّقٌ وَقَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ ذَرَّ إِلَّا جَانِبَهُ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَتْبَعُونَ أَهْلًا وَلَا مَالًا فَقَالَ رَجُلٌ يَا أَبَا عَبْدِ اللهِ أَمِنْ الْمَوَالِي هُمْ أَمْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ «وَالشِّنْظِيرُ الْفَحَّاشُ» قَالَ وَذَكَرَ الْكَذِبَ وَالْبُخْلَ وَاللَّفْظُ لِأَبِي مُسْلِمٍ  

tabarani:15124Ibrāhīm b. Nāʾilah al-Aṣbahānī > Muḥammad b. Abū Bakr al-Muqaddamī

[Machine] About the Prophet ﷺ , he delivered a sermon and said in his sermon: "Verily, Allah has commanded me to teach you what you were unaware of among what He has taught me on this day. Indeed, all wealth that I distribute among my followers is lawful, and indeed, I have created my followers upon pure natural inclination, all of them. However, devils come to them and divert them from their religion and forbid them what I have made lawful for them, and they command them to associate with Me that which I have not revealed any authority for. Then, indeed, Allah looked upon the people of the earth and disliked them – Arabs and non-Arabs – except for remnants of the People of the Scripture. And He said: 'I have sent you to test you and to test [others] through you. And I have revealed to you a Book which cannot be washed away by water, so you may recite it while in a state of sleep or wakefulness.' And indeed, Allah has commanded me to approach the Quraysh and I said, 'O Lord, if I approach them in that manner, they will seize my head and slander me.' So He said: 'Keep steady and advance upon them in the same way you were advanced upon, and struggle against them with the struggle that they struggle against you. And spend freely, for you will be spent upon, and bring an army as I had brought an army along with you.' And he mentioned the Hadith."  

الطبراني:١٥١٢٤حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَائِلَةَ الْأَصْبَهَانِيُّ ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْعَلَاءِ مُطَرِّفٍ عَنْ عِيَاضِ بْنِ حِمَارٍ

عَنِ النَّبِيِّ ﷺ خَطَبَ فَقَالَ فِي خُطْبَتِهِ إنََّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي فِي يَوْمِي هَذَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ثُمَّ إِنَّ اللهَ ﷻ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا وإِنَّ اللهَ أَمَرَنِي أَنْ آتِيَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً فَقَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ فَسَيُنْفَقُ عَلَيْكَ وَابْعَثْ جَيْشًا أَبْعَثْ مَعَهُ خَمْسَةً مِثْلَهُ وَذَكَرَ الْحَدِيثَ  

tabarani:15125[Chain 1] Muḥammad b. Isḥāq b. Rāhawayh from my father > Rawḥ b. ʿUbādah > ʿAwf [Chain 2] Aslam b. Sahl al-Wāsiṭī > Wahbb. Baqiyyah > Khālid > ʿAwf [Chain 3] Aslam > Tamīm b. al-Muntaṣir > Isḥāq al-Azraq > ʿAwf [Chain 4] Aḥmad b. Zuhayr al-Tustarī > Muḥammad b. Bashhār Bundār > Muḥammad b. Jaʿfar > ʿAwf b. Abū Jamīlah > Ḥakīm al-Athram > al-Ḥasan Ḥaddathahum > Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > ʿIyāḍ b. Ḥimār

[Machine] The Messenger of Allah ﷺ said in a sermon that He commanded me to teach you what you are ignorant of from what He taught me today. Behold, every wealth that I gain for my servants is lawful for them, and I have created my servants pure all of them, and surely the devils have approached them and made them stray from their religion, and forbade what I have made lawful for them, and commanded them to associate partners with me which I have not revealed with any authority. Indeed, Allah looked at the people of the earth before He sent me, so He disliked all of them except for some remnants of the People of the Book. And Allah said: I only sent you to test you and to test the people by you. And I have sent down to you a Book that cannot be washed away by water; you can read it while you are awake or asleep. And Allah revealed to me to attack the Quraysh, so I said, "O Lord, if You destroy them, they would no longer provide bread for me." So He said, "Expel them as they expelled you, and attack them, so We will support you and send an army five times their size. Spend, and you will be spent upon, and fight those who obey you and those who disobey you." And the people of Paradise are three: a just and righteous leader, a compassionate and tender-hearted man to all his relatives, a Muslim and a generous man who spends in charity. And the people of Hell are five: a weak and insignificant man whom no one cares for, those who are subordinate to you and do not seek any good for you, a man who deceives you regarding your family and wealth, a man who cannot hide his greed, and if he knocks on a door, he takes everything with him, and the foolish and obscene joker, and the one who mentions stinginess and lies.  

الطبراني:١٥١٢٥حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ رَاهَوَيْهِ ثَنَا أَبِي ثَنَا رَوْحُ بْنُ عُبَادَةَ ثَنَا عَوْفٌ ح وَحَدَّثَنَا أَسْلَمُ بْنُ سَهْلٍ الْوَاسِطِيُّ ثَنَا وَهْبُ بْنُ بَقِيَّةَ أَنَا خَالِدٌ عَنْ عَوْفٍ ح قَالَ أَسْلَمُ وَحَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ ثَنَا إِسْحَاقُ الْأَزْرَقُ عَنْ عَوْفٍ ح وَحَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ التُّسْتَرِيُّ ثَنَا مُحَمَّدُ بْنُ بَشَّارٍ بُنْدَارٌ ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ عَنْ حَكِيمٍ الْأَثْرَمِ أَنَّ الْحَسَنَ حَدَّثَهُمْ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ ثَنَا عِيَاضُ بْنُ حِمَارٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ فِي خُطْبَةٍ خَطَبَهَا إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا أَلَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ حَلَالٌ لَهُمْ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّ الشَّيَاطِينَ أَتَتْهُمْ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ الَّذِي أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ مِنْ قَبْلِ أَنْ يَبْعَثَنِي فَمَقَتَهُمْ كُلَّهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ قَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَذَرُوهُ خُبْزَةً فَقَالَ أَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُغْزِكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنَ عَصَاكَ وَقَالَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ وَالَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِذَا أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يُخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَحَّاشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ  

nasai-kubra:8016Muḥammad b. ʿAbd al-Aʿlá > Muḥammad b. Thawr > Maʿmar > Qatādah > Muṭarrif b. ʿAbdullāh b. al-Shikhhīr > ʿIyāḍ b. Ḥimār al-Mujāshiʿī

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)   

الكبرى للنسائي:٨٠١٦أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ لِي «كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ حَلَالٌ لَهُمْ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَأَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ ﷻ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا» فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي حَتَّى يَدَعُوهُ خُبْزَةً قَالَ «إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَقَدْ أَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ فِي الْمَنَامِ وَالْيَقَظَةِ فَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ نُنْفِقْ عَلَيْكَ وَابْعَثْ جَيْشًا نُمِدُّكَ بِخَمْسَةِ أَمْثَالِهِمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ» ثُمَّ قَالَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٌ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا الَّذِينَ لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِذَا أَصْبَحَ أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَاحِشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ  

suyuti:4715a
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السيوطي:٤٧١٥a

"إِنَّ اللهَ تَعَالى أَمَرَنِى أَنْ أُعَلِّمَكُمْ مَا جَهلتُمْ، ممَّا عَلَّمَنِى في يومِى هَذَا، فإِنَّهُ قال: إِنَّ كُلَّ مَال نحلْتُهُ عِبَادِى فهو لهم حَلالٌ، وإنِّي خَلَقْتُ عبَادِى حُنَفَاءَ كُلَّهُمْ، فأَتتهمْ الشَّياطينُ فَاجتَالتْهم عَنْ دِينِهِمْ، وَحَرَّمَتْ عَلَيهِمْ مَا أحْللتُ لَهُمْ، وأَمَرتَهُمْ أَنْ يُشْرِكُوا بي مَا لَمْ أنَزِّلْ بهِ سُلْطَانًا، وإنَّ اللهَ نَظَرَ إِلَى أَهْلِ الأرْضِ فَمَقَتَهُمْ عَربِيَّهُمْ وَعجَمِيَّهُمْ. إلا بَقَايَا مِنْ أهل الْكِتَاب، وإنَّ الله أَمَرنى أن أَغْزُوَ قُرُيشًا. فَقلتُ: يَا رَبِّ، إِنَّهُمْ إِذَنْ يثلغوا رَأسِى حتَّى يَدَعُوهُ خُبْزَةً. فَقَال: إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ، وَأَبْتَلى بكَ. وَقَدْ أنْزَلْتُ عَلَيكِ كِتَابًا لا يَغْسِلُهُ الماءُ، تَقْرَؤُهُ في الْمَنَامِ والْيَقَظَةِ فَاغْزُهُمْ يُغْزِكَ، وَأَنْفِقْ يُنْفِقْ عَلَيكَ، وَابْعَثَ جَيشًا نُمِدَّكِ بِخَمْسَةِ أَمْثَالِهِمْ، وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ".  

[طب] الطبرانى في الكبير عن عياض بن حمار
suyuti:9112a
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السيوطي:٩١١٢a

"أَلَا إِنَّ رَبِّى أَمَرَنِى أنْ أعَلمَكُمْ مَا جَهلتُمْ، ممَّا عَلمنِى يَوْمِى هَذَا: كُلُّ مال نَحَلتُهُ عَبْدًا حَلَالٌ، وَإنِّى خَلَقْتُ عبَادى حُنَفَاءَ كلَّهُمْ، وَإنَّهُمْ أَتَتْهُمْ الشَّياطينُ فَاجْتَالَتْهُمْ عَنْ دِينهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلتُ لَهُمْ، وَأَمَرَتْهُمْ أنْ يُشركُوا بِى مَا لَمْ أُنزِلْ به سُلطَانًا وإِنَّ اللَّه ﷻ نَظَرَ إِلَى أَهْل الأَرْض فَمَقَتهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بقَايَا مِنْ أَهْل الْكتَاب، وَقَالَ: إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ وَأَبْتَلِى بكَ، وَأَنْزَلتُ عَلَيْكَ كتَابًا لَا يَغْسِلُهُ الماءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانَ، وَإنَّ اللَّهَ أَمَرَنِى أَنْ أُحرَّقَ قُرَيْشًا فَقُلتُ: رَبِّ إِذَن يَثْلَغُوا رَأْسِى فَيَدَعُوهُ خُبْزَة، قال: اسْتَخْرِجْهُم كَمَا أَخْرَجُوكَ، واغزهم نُغْزِك، وَأَنْفق فَسَنُنْفِقُ عَلَيْكَ، وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً مِثْلَه، وَقَاتِلْ بمَنْ أطَاعَكَ مَنْ عَصَاكَ، وَأَهْلُ الْجنَّةِ ثَلَاثَةٌ: ذُو سُلْطَان مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ، وَرَجُلٌ رَحيمٌ رَقِيقُ القَلبِ بكُلِّ ذِى قُرْبَى، وَمُسْلِمٌ عَفِيفٌ مُتَعَفِّفٌ ذُو عِيَالِ، وأَهْلُ النَّارِ خَمسَةٌ: الضَّعِيفُ الَّذِى لَا زَبْرَ لَهُ، الذينَ هُمْ فيَكُمْ تَبعٌ لَا يبْتَغُونَ أَهْلًا وَلَا مَالًا، والخائِنُ الَّذى لَا يَخْفى لَهُ طَمَعٌ وَإن دَقَّ إِلَّا خانَهُ، وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِى إِلَّا وهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ البُخْلَ وَالكَذب والشَّنْظِيرَ الفحّاش".  

[حم] أحمد [م] مسلم عن عياض بن حمار