[Machine] "The mother of Al-A'laa, you have been good to the father of Sa'ib in Paradise. The Prophet of Allah ﷺ heard her and said, 'Who is this?' She said, 'It is me, O Messenger of Allah.' He asked, 'And how do you know that?' She said, 'O Messenger of Allah, it is Uthman bin Mazh'un.' The Messenger of Allah ﷺ said, 'Indeed, Uthman bin Mazh'un, we have never seen him except as good. Here I am, the Messenger of Allah ﷺ, and by Allah, I do not know what will be done to me.'"  

أُمُّ الْعَلَاءِ طِبْتَ أَبَا السَّائِبِ فِي الْجَنَّةِ فَسَمِعَهَا نَبِيُّ اللَّهِ ﷺ فقَالَ «مَنْ هَذِهِ»؟ فَقَالَتْ أَنَا يَا نَبِيَّ اللَّهِ قَالَ «وَمَا يُدْرِيكِ»؟ قَالَتْ يَا رَسُولَ اللَّهِ عُثْمَانُ بْنُ مَظْعُونٍ قَالَ رَسُولُ اللَّهِ ﷺ «أَجَلْ عُثْمَانُ بْنُ مَظْعُونٍ مَا رَأَيْنَاهُ إِلَّا خَيْرًا وَهَا أَنَا رَسُولُ اللَّهِ ﷺ وَاللَّهِ مَا أَدْرِي مَا يُصْنَعُ بِي»  

[Machine] The Messenger of Allah ﷺ said, "I warn you of the Fire, I warn you of the Fire, I warn you of the Fire," until even if he was in this place of mine (referring to the speaker's location) and it was in Kufa, the people of the market would hear it until a garment that was on his shoulders would fall onto his feet.  

قَالَ رَسُولُ اللَّهِ ﷺ «أُنْذِرُكُمُ النَّارَ أُنْذِرُكُمُ النَّارَ أُنْذِرُكُمُ النَّارَ» حَتَّى لَوْ كَانَ فِي مَقَامِي هَذَا وَهُوَ بِالْكُوفَةِ سَمِعَهُ أَهْلُ السُّوقِ حَتَّى وَقَعَتْ خَمِيصَةٌ كَانَتْ عَلَى عَاتِقِهِ عَلَى رِجْلَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "A man will hold onto his father's hand on the Day of Resurrection, desiring to enter him into Paradise, but it will be announced that no polytheist shall enter it. So the man will say, 'O Lord, who is my father?' Allah will say in reply, 'He will be transformed into an ugly form and emit a foul smell, and then he will be left.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «يَأْخُذُ رَجُلٌ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ فَيُنَادَى أَلَا إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ قَالَ فَيَقُولُ أَيْ رَبِّ أَبِي قَالَ فَيُحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ فَيَتْرُكُهُ»  

[Machine] When this verse was revealed, the Messenger of Allah ﷺ gathered the Quraysh and said, "O people of Quraysh, save yourselves from the Fire, for I have no power to benefit or harm you." He said the same to the Banu Abd Manaf and the Banu Abd al-Muttalib. Then he said, "O Fatimah bint Muhammad ﷺ , save yourself from the Fire, for I have no power to benefit or harm you except that I will intercede on your behalf."  

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ} جَمَعَ رَسُولُ اللَّهِ ﷺ قُرَيْشًا فقَالَ «يَا مَعْشَرَ قُرَيْشٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ فَإِنِّي لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا» وَلِبَنِي عَبْدِ مَنَافٍ مِثْلَ ذَلِكَ وَلِبَنِي عَبْدِ الْمُطَّلِبِ مِثْلَ ذَلِكَ ثُمَّ قَالَ «يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ ﷺ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ فَإِنِّي لَا أَمْلِكُ لَكِ ضَرًّا وَلَا نَفْعًا إِلَّا أَنَّ لَكِ رَحِمًا سَأَبُلُّهَا بِبَلَالِهَا»  

[Machine] When the Messenger of Allah ﷺ sent him to Yemen, the Messenger of Allah ﷺ went out with him, and Mu'adh was riding, while the Messenger of Allah ﷺ was under his camel. When he finished, he said, "O Mu'adh, you may not see me after this year. It is possible that you pass by my mosque and my grave." Mu'adh cried humbly for parting with the Messenger of Allah ﷺ , then the Messenger of Allah ﷺ turned towards Madinah and said, "My family members see themselves as the most deserving of me, but the most deserving of me are the people who fear Allah, wherever they may be. O Allah, I do not allow their corruption after You have set them right, and by Allah, they are sufficient for my Ummah in their religion, as a container is sufficient in a large expanse of land."  

لَمَّا بَعَثَهُ رَسُولُ اللَّهِ ﷺ إِلَى الْيَمَنِ خَرَجَ مَعَهُ رَسُولُ اللَّهِ ﷺ يُوصِيهِ مُعَاذٌ رَاكِبٌ وَرَسُولُ اللَّهِ ﷺ تَحْتَ رَاحِلَتِهِ فَلَمَّا فَرَغَ قَالَ «يَا مُعَاذُ إِنَّكَ عَسَى أَنْ لَا تَلْقَانِي بَعْدَ عَامِي هَذَا لَعَلَّكَ أَنْ تَمُرَّ بِمَسْجِدِي وَقَبْرِي» فَبَكَى مُعَاذٌ خَشَعًا لِفِرَاقِ رَسُولِ اللَّهِ ﷺ ثُمَّ الْتَفَتَ رَسُولُ اللَّهِ ﷺ نَحْوَ الْمَدِينَةِ فقَالَ «إِنَّ أَهْلَ بَيْتِي هَؤُلَاءِ يَرَوْنَ أَنَّهُمْ أَوْلَى النَّاسِ بِي وَإِنَّ أَوْلَى النَّاسِ بِي الْمُتَّقُونَ مَنْ كَانُوا حَيْثُ كَانُوا اللَّهُمَّ إِنِّي لَا أُحِلُّ لَهُمْ فَسَادَ مَا أَصْلَحْتَ وَايْمُ اللَّهِ لَيَكْفَؤُونَ أُمَّتِي عَنْ دِينِهَا كَمَا يُكْفَأُ الْإِنَاءُ فِي الْبَطْحَاءِ»  

[Machine] It was said, "O Messenger of Allah, who is the most honorable among the people?" He said, "The most righteous of them." They said, "We are not asking about this." He said, "Then why do you ask me about the origins of the Arabs? The best of you are the best in Islam when they have understanding."  

قِيلَ يَا رَسُولَ اللَّهِ مَنْ أَكْرَمُ النَّاسِ؟ قَالَ «أَتْقَاهُمْ» قَالُوا لَسْنَا عَنْ هَذَا نَسْأَلُكَ قَالَ «فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونَنِي؟ خِيَارُكُمْ خِيَارُكُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا»  

[Machine] The Messenger of Allah ﷺ said, "Among those who came before you, there was a man to whom Allah bestowed wealth and children. When death approached him, he gathered his children and asked them, 'What kind of father was I to you?' They replied, 'You were the best of fathers.' He said, 'By Allah, I have never cherished anything more in the sight of Allah than you. And indeed, your Lord will punish me for it. Now, when I die, burn my body, then crush it, and scatter the ashes into an extremely windy day.' Allah commanded the wind, and when the Day of Resurrection comes and the man is standing, he will be asked, 'What made you do what you did?' He will reply, 'Out of fear of You, O Allah.' And Allah will say, 'By My might and majesty, I have forgiven him.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «كَانَ فِيمَنْ سَلَفَ مِنَ النَّاسِ رَجُلٌ رَغَسَهُ اللَّهُ مَالًا وَوَلَدًا فَلَمَّا حَضَرَهُ الْمَوْتُ جَمَعَ بَنِيهِ فقَالَ أَيَّ أَبٍ كُنْتُ لَكُمْ؟ قَالُوا خَيْرَ أَبٍ فقَالَ إِنَّهُ وَاللَّهِ مَا ابْتَأَرَ عِنْدَ اللَّهِ خَيْرًا قَطُّ وَإِنَّ رَبَّهُ يُعَذِّبُهُ فَإِذَا أَنَا مِتُّ فَأَحْرِقُونِي ثُمَّ اسْحَقُونِي ثُمَّ اذْرُونِي فِي رِيحٍ عَاصِفٍ قَالَ اللَّهُ كُنْ فَإِذَا رَجُلٌ قَائِمٌ قَالَ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ؟ قَالَ مَخَافَتُكَ قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنْ يَلْقَاهُ غَيْرَ أَنْ غُفِرَ لَهُ»  

[Machine] The Messenger of Allah ﷺ said, "There was a man among those who came before you who never did anything good in the sight of Allah. When he was on his deathbed, he said to his children, 'Oh my children, what kind of father was I to you?' They replied, 'You were the best father.' He then said, 'When I die, burn me and grind me into powder. Then scatter me on a stormy day.' After his death, his requests were carried out. Allah asked him, 'My servant, what made you do what you did?' He replied, 'Out of fear of You, O Lord.' Allah said, 'I have forgiven him for that.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «كَانَ رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا قَطُّ قَالَ لِبَنِيهِ عِنْدَ الْمَوْتِ يَا بَنِيَّ أَيَّ أَبٍ كُنْتُ لَكُمْ؟ قَالُوا خَيْرَ أَبٍ قَالَ فَإِذَا أَنَا مِتُّ فَاحْرَقُونِي واسْحَقُونِي فَإِذَا كَانَ فِي يَوْمِ رِيحٍ عَاصِفٍ فَذُرُّونِي قَالَ فَمَاتَ فَفُعِلَ بِهِ ذَلِكَ فقَالَ لَهُ كُنْ فَكَانَ كَأَسْرَعِ مِنْ طَرْفَةِ الْعَيْنِ فقَالَ اللَّهُ يَا عَبْدِي مَا حَمَلَكَ عَلَى مَا فَعَلْتَ؟ فقَالَ مَخَافَتُكَ أَيْ رَبِّ قَالَ فَمَا تَلَافَاهُ أَنْ غُفِرَ لَهُ»  

[Machine] About the Prophet ﷺ said: "A man who used to give people news passed away. He told his son, 'Burn me, then crush my ashes and scatter me in the wind.' He was asked, 'What did you do?' He said, 'I did it out of fear of you, O Lord.' So Allah forgave him."  

عَنِ النَّبِيِّ ﷺ قَالَ «تُوُفِّيَ رَجُلٌ كَانَ نَبَّاشًا فقَالَ لِوَلَدِهِ احْرِقُونِي ثُمَّ اسْحَقُونِي فَذُرُّونِي فِي الرِّيحِ فَسُئِلَ مَا صَنَعْتَ؟ قَالَ مَخَافَتُكَ يَا رَبِّ قَالَ فَغَفَرَ لَهُ»  

[Machine] Regarding the Prophet ﷺ when the matter was decided while they were in neglect, he said, "in the worldly life."  

عَنِ النَّبِيِّ ﷺ {إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ} قَالَ «فِي الدُّنْيَا»  

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ «إِنَّ اللَّهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَا أَنْحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ فَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فقَالَ يَا مُحَمَّدُ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأُنْزِلَ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانَ وَنَائِمًا وَإِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي أَنْ أُخْبِرَ قُرَيْشًا فَقُلْتُ إِذًا يَثْلَغُوا رَأْسِي فَيَتْرُكُوهُ خُبْزَةً قَالَ فَاسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ يَسْتَغْزُوكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ مُصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُصَّدِّقٌ وَ قَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ جَائِرٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا» فقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ اللَّهِ أَمِنَ الْمَوَالِي هُوَ أَوْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ وَالشِّنْظِيرُ الْفَاحِشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ  

[Machine] The Messenger of Allah ﷺ addressed us and said, "Verily, Allah, Mighty and Majestic has commanded me to teach you what He has taught me today. He said to me, 'Indeed, I have created My servants upright, all of them. And whatever I have made lawful for them, it is for them. And indeed, the devils have come to them, diverting them from their religion and prohibiting for them what I have made lawful. And they have been commanded to associate partners with Me for which I have not sent any authority. And indeed, Allah approached the people of the Earth before He sent me, so their Arabs and non-Arabs were equal except for remnants of the People of the Book. And He said to me, 'I have revealed a Book that cannot be washed away by water. So, read it while sleeping and awake.' And indeed, Allah has commanded me to inform the Quraysh. I said, 'Which Lord should I inform them of?' He said, 'The One who provided you with food, and made you walk barefoot.' And He said to me, 'Expel them as they expelled you, and fight them as they fight you. And spend, and We shall spend on you. And send an army, and We shall send five times that. And fight with those who obey you, and turn away from those who disobey you.'"  

خَطَبَنَا رَسُولُ اللَّهِ ﷺ فقَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي أَنْ أُعَلِّمَكُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ لِي إِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّ كُلَّ مَا أَنْحَلْتُ عِبَادِي فَهُوَ لَهُمْ حَلَالٌ وَإِنَّ الشَّيَاطِينَ أَتَتْهُمْ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمُ الَّذِي أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ أَتَى أَهْلَ الْأَرْضِ قَبْلَ أَنْ يَبْعَثَنِي فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّهُ قَالَ لِي قَدْ أَنْزَلْتُ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ فَاقْرَأْهُ نَائِمًا وَيَقْظَانَ وَإِنَّ اللَّهَ أَمَرَنِي أَنْ أُخْبِرَ قُرَيْشًا وَإِنِّي قُلْتُ أَيْ رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً وَإِنَّهُ قَالَ لِي اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ يَسْتَغْزُونَكَ وَأَنْفِقْ نُنْفِقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةَ أَمْثَالِهِ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ»  

Messenger of Allah ﷺ very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet ﷺ said, "In that oven there was much noise and voices." The Prophet ﷺ added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet ﷺ added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet ﷺ added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet ﷺ further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Messenger of Allah ﷺ! What about the children of pagans?" The Prophet ﷺ replied, "And also the children of pagans." The Prophet ﷺ added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Using translation from Bukhārī 7047)  

كَانَ رَسُولُ اللَّهِ ﷺ فِيمَا يَقُولُ «هَلْ رَأَى أَحَدٌ مِنْ رُؤْيَا»؟ فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ «إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ وَإِذَا آخَرُ قَائِمٌ عَلَيْهِ بِصَخْرَةٍ وَإِذَا هُوَ يَهْوِي بِالصَّخْرَةِ لِرَأْسِهِ فَيَثْلَغُ بِهَا رَأْسَهُ فَتُدَهْدِهَهُ الصَّخْرَةُ هَا هُنَا فَيَقُومُ إِلَى الْحَجَرِ فَيَأْخُذُهُ فَمَا يَرْجِعُ إِلَيْهِ أَحْسِبُهُ قَالَ حَتَّى يَصِحَّ رَأْسُهُ كَمَا كَانَ ثُمَّ يَعُودُ عَلَيْهِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللَّهِ مَا هَذَانِ؟ قَالَا لِي انْطَلِقِ انْطَلِقْ قَالَ فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى رَجُلٍ مُسْتَلْقٍ لِقَفَاهُ وَإِذَا آخَرُ عَلَيْهِ بِكَلُّوبٍ مِنْ حَدِيدٍ فَإِذَا هُوَ يَأْتِيَ أَحَدَ شِقَّيْ وَجْهِهِ فَيُشَرْشِرُ شِدْقَهُ إِلَى قَفَاهُ وَمِنْخَرَهُ إِلَى قَفَاهُ وَعَيْنَهُ إِلَى قَفَاهُ ثُمَّ يَتَحَوَّلُ إِلَى الْجَانِبِ الْآخَرِ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ بِالْجَانِبِ الْأَوَّلِ فَمَا يَفْرُغُ مِنْ ذَلِكَ الْجَانِبِ حَتَّى يَصِحَّ الْجَانِبُ الْأَوَّلُ كَمَا كَانَ ثُمَّ يَعُودُ فَيَفْعَلُ بِهِ مِثْلَ مَا فَعَلَ الْمَرَّةَ الْأُولَى قَالَ قُلْتُ سُبْحَانَ اللَّهِ مَا هَذَانِ؟ قَالَا انْطَلِقِ انْطَلِقْ فَانْطَلَقْتُ مَعَهُمَا فَأَتَيْنَا عَلَى مِثْل بِنَاءِ التَّنُّورِ قَالَ عَوْفٌ أَحْسِبُ أَنَّهُ قَالَ فَإِذَا فِيهِ لَغَطٌ وَأَصْوَاتٌ فَاطَّلَعْنَا فَإِذَا فِيهِ رِجَالٌ وَنِسَاءٌ عُرَاةٌ وَإِذَا بِنَهْرٍ لَهِيبٍ مِنْ أَسْفَلَ مِنْهُمْ فَإِذَا أَتَاهُمْ ذَلِكَ اللَّهَبُ تَضَوْضَوْا قَالَ قُلْتُ مَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقِ انْطَلِقْ قَالَ فَانْطَلَقْنَا عَلَى نَهَرٍ حَسِبْتُ أَنَّهُ قَالَ أَحْمَرَ مِثْلِ الدَّمِ وَإِذَا فِي النَّهَرِ رَجُلٌ يَسْبَحُ وَإِذَا عِنْدَ شَطِّ النَّهَرِ رَجُلٌ قَدْ جَمَعَ عِنْدَهُ حِجَارَةً كَثِيرَةً وَإِذَا ذَلِكَ السَّابِحُ يَسْبَحُ مَا يَسْبَحُ ثُمَّ يَأْتِي ذَلِكَ الرَّجُلَ الَّذِي جَمَعَ الْحِجَارَةَ فَيَفْغَرُ لَهُ فَاهُ فَيُلْقِمُهُ حَجَرًا قَالَ قُلْتُ مَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقِ انْطَلِقْ قَالَ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَجُلٍ كَرِيهِ الْمَرْآةِ كَأَكْرَهِ مَا أَنْتَ رَاءٍ رَجُلًا مَرْآهُ فَإِذَا هُوَ عِنْدَ نَارٍ يَحُشُّهَا وَيَسْعَى حَوْلَهَا قَالَ قُلْتُ لَهُمَا مَا هَذَا؟ قَالَا لِي انْطَلِقِ انْطَلِقْ فَانْطَلَقْنَا فَأَتَيْنَا عَلَى رَوْضَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ قَائِمٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وأَرَى حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ وَأَحْسَنَهُ قَالَ قُلْتُ لَهُمَا مَا هَؤُلَاءِ؟ قَالَا لِي انْطَلِقِ انْطَلِقْ فَانْطَلَقْنَا وَأَتَيْنَا دَوْحَةً عَظِيمَةً لَمْ أَرَ دَوْحَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ قَالَا لِي ارْقَ فِيهَا قَالَ فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَتَلَقَّانَا فِيهَا * رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ كَأَقْبَحِ مَا أَنْتَ رَاءٍ قَالَ قَالَا لَهُمُ اذْهَبُوا فَقَعُوا فِي ذَلِكَ النَّهَرِ فَإِذَا نَهَرٌ مُعْتَرِضٌ يَجْرِي كَأَنَّ مَاءَهُ الْمَحْضُ فِي الْبَيَاضِ فَذَهَبُوا فَوَقَعُوا فِيهِ ثُمَّ رَجَعُوا وَقَدْ ذَهَبَ ذَلِكَ السُّوءُ عَنْهُمْ وَصَارُوا فِي أَحْسَنِ صُورَةٍ قَالَ قَالَا لِي هَذِهِ جَنَّةُ عَدْنٍ وَهَذَاكَ مَنْزِلُكَ قَالَ فَسَمَا بَصَرِي صُعُدًا فَإِذَا قَصْرٌ مِثْلُ الرَّبَابَةِ الْبَيْضَاءِ قَالَ قَالَا لِي هَذَاكَ مَنْزِلُكَ قَالَ قُلْتُ لَهُمَا بَارَكَ اللَّهُ فِيكُمَا ذَرَانِي أَدْخُلْهُ قَالَ قَالَا لِي أَمَّا الْآنَ فَلَا وَأَنْتَ دَاخِلُهُ قَالَ فَإِنِّي رَأَيْتُ مُنْذُ اللَّيْلَةِ عَجَبًا فَمَا هَذَا الَّذِي رَأَيْتُ؟ قَالَ قَالَا لِي أَمَا إِنَّا سَنُخْبِرُكَ أَمَّا الرَّجُلُ الْأَوَّلُ الَّذِي أَتَيْتَ عَلَيْهِ يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ الرَّجُلُ يَأْخُذُ الْقُرْآنَ فَيَرْفُضُهُ وَيَنَامُ عَنِ الصَّلَاةِ الْمَكْتُوبَةِ وَأَمَّا الرَّجُلُ الَّذِي أَتَيْتَ عَلَيْهِ يُشَرْشَرُ شِدْقُهُ إِلَى قَفَاهُ وَعَيْنُهُ إِلَى قَفَاهُ وَمِنْخَرُهُ إِلَى قَفَاهُ فَإِنَّهُ الرَّجُلُ يَغْدُو مِنْ بَيْتِهِ فَيَكْذِبُ الْكَذْبَةَ فَتَبْلُغُ الْآفَاقَ وَأَمَّا الرِّجَالُ وَالنِّسَاءُ الْعُرَاةُ الَّذِينَ فِي مِثْلِ بِنَاءِ التَّنُّورِ فَإِنَّهُمُ الزُّنَاةُ وَالزَّوَانِي وَأَمَّا الرَّجُلُ الَّذِي فِي النَّهَرِ فَيَلْتَقِمُ الْحِجَارَةَ فَإِنَّهُ آكِلُ الرِّبَا وَأَمَّا الرَّجُلُ الْكَرِيهُ الْمَرْآةِ الَّذِي عِنْدَ النَّارِ يَحُشُّهَا فَإِنَّهُ مَالِكٌ خَازِنُ جَهَنَّمَ وَأَمَّا الرَّجُلُ الطَّوِيلُ الَّذِي فِي الرَّوْضَةِ فَإِنَّهُ إِبْرَاهِيمُ عَلَيْهِ السَّلَامُ وَأَمَّا الْوِلْدَانُ الَّذِينَ حَوْلَهُ فَكُلُّ مَوْلُودٍ وُلِدَ عَلَى الْفِطْرَةِ قَالَ فقَالَ بَعْضُ الْمُسْلِمِينَ يَا رَسُولَ اللَّهِ وَأَوْلَادُ الْمُشْرِكِينَ؟ قَالَ رَسُولُ اللَّهِ ﷺ وَأَوْلَادُ الْمُشْرِكِينَ وَأَمَّا الْقَوْمُ الَّذِينَ شَطْرٌ مِنْهُمْ حَسَنٌ وَشَطْرٌ مِنْهُمْ قَبِيحٌ فَهُمْ قَوْمٌ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا فَتَجَاوَزَ اللَّهُ عَنْهُمْ»  

If a believer were to know the punishment (in Hell) none would have the audacity to aspire for Paradise (but he would earnestly desire to be rescued from Hell), and if a non-believer were to know what is there with Allah as a mercy. none would have been disappointed in regard to Paradise. (Using translation from Muslim 2755)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللَّهِ مِنَ الْعُقُوبَةِ مَا طَمِعَ بِجَنَّتِهِ أَحَدٌ وَلَوْ يَعْلَمُ الْكَافِرُ مَا عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ مَا قَنَطَ مِنْ جَنَّتِهِ أَحَدٌ»  

[Machine] The Messenger of Allah ﷺ said, "If Allah and the son of Mary were to hold me accountable for what these two fingers, meaning the thumb and the one following it, have earned, He would have punished us, yet He never wronged us in anything."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ يُؤَاخِذُنِي اللَّهُ وَابْنَ مَرْيَمَ بِمَا جَنَتْ هَاتَانِ يَعْنِي الْإِبْهَامَ وَالَّتِي تَلِيهَا لَعَذَّبَنَا ثُمَّ لَمْ يَظْلِمْنَا شَيْئًا»  

[Machine] Narrated from Al-Qa'nabi that Suleiman ibn Bilal reported from Ja'far ibn Muhammad from Ata ibn Abu Rabah that he heard Aisha, the wife of the Prophet ﷺ, say: "When the day was windy or cloudy, it was evident in the face of the Prophet ﷺ. He would turn towards it and turn away from it. And when it rained, he would be pleased with it and that (expression) would go away from him. He was asked about it, and he ﷺ said, 'I feared that it could be a punishment sent upon my nation.'"  

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ كَانَ النَّبِيُّ ﷺ إِذَا كَانَ يَوْمُ رِيحٍ أَوْ غَيْمٍ عُرِفَ ذَلِكَ فِي وَجْهِهِ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرَّ بِهِ وَذَهَبَ ذَلِكَ عَنْهُ فَسُئِلَ فقَالَ ﷺ «إِنِّي خَشِيتُ أَنْ يَكُونَ عَذَابًا سُلِّطَ عَلَى أُمَّتِي»  

[Machine] The Messenger of Allah ﷺ said, "If Allah were to hold me and Jesus accountable for our sins, He would have punished us, but He does not wrong us in the least." He then pointed with his index finger and the one next to it.  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ أَنَّ اللَّهَ يُؤَاخِذُنِي وَعِيسَى بِذُنُوبِنَا لَعَذَّبَنَا وَلَا يَظْلِمُنَا شَيْئًا» قَالَ وَأَشَارَ بِالسَّبَّابَةِ وَالَّتِي تَلِيهَا  

“Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds.” They said: “Not even you, O Messenger of Allah?” He said: “Not even me. Unless Allah encompasses me with mercy and grace from Him.” (Using translation from Ibn Mājah 4201)   

وَقَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَ أَحَدٌ مِنْكُمْ يُنْجِيهِ عَمَلُهُ وَلَكِنْ سَدِّدُوا وَقَارِبُوا» قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي بِمَغْفِرَةٍ وَفَضْلٍ» *  

The Prophet ﷺ said, "Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is the (Hell) Fire. (Using translation from Bukhārī 6488)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْجَنَّةُ أَقْرَبُ إِلَى أَحَدِكُمْ مِنْ شِرَاكِ نَعْلِهِ وَالنَّارُ مِثْلُ ذَلِكَ»  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا»  

[Machine] Al-Zuhri owed seven thousand dinars as a debt. Then (someone) said to al-Zuhri, "You should not borrow (money) again." Al-Zuhri said, "How is that, O Amir al-Mu'minin, when Sa'id ibn al-Musayyib narrated to me from Abu Hurairah that the Messenger of Allah ﷺ said, 'A believer is not stung twice from the same hole.'"  

عَنِ الزُّهْرِيِّ سَبْعَةَ آلَافِ دِينَارٍ دَيْنًا كَانَ عَلَيْهِ ثُمَّ قَالَ لِلزُّهْرِيِّ لَا تَعُودَنَّ تَدَّانُ فقَالَ الزُّهْرِيُّ كَيْفَ يَا أَمِيرَ الْمُؤْمِنِينَ وَقَدْ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يُلْدَغُ الْمُؤْمِنُ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ»  

[Machine] "That indeed the Prophet ﷺ used to feel in his face when the wind blew."  

«أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا هَبَّتِ الرِّيحُ عُرِفَ ذَلِكَ فِي وَجْهِهِ» *  

[Machine] "I entered the mosque and found the Prophet ﷺ standing and praying. There was a buzzing sound coming from his chest, like the sound of a boiling pot."  

«دَخَلْتُ عَلَى النَّبِيِّ ﷺ الْمَسْجِدَ وَهُوَ قَائِمٌ يُصَلِّي وَبِصَدْرِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ»  

[Machine] The Prophet ﷺ stood up and said, "Beware of the Fire." Then he turned around and repeated, "Beware of the Fire." He kept turning and repeating it until we could see that he was actually seeing it. Then he said, "Beware of the Fire, even if it is by giving half a date as charity. If you cannot find that, then by speaking a kind word."  

قَامَ النَّبِيُّ ﷺ فقَالَ «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاحَ ثُمَّ قَالَ «اتَّقُوا النَّارَ» ثُمَّ أَعْرَضَ وَأَشَاحَ حَتَّى رُئِينَا أَنَّهُ يَرَاهَا ثُمَّ قَالَ «اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيْبَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "I warn you about the Fire, I warn you about the Fire, I warn you about the Fire, to the extent that if it were in this place of mine while I am in Kufa, the people at the marketplace would hear it, and the garment on his shoulder fell onto his feet."  

قَالَ رَسُولُ اللَّهِ ﷺ «أُنْذِرُكُمُ النَّارَ أُنْذِرُكُمُ النَّارَ أُنْذِرُكُمُ النَّارَ حَتَّى لَوْ كَانَ فِي مَقَامِي هَذَا وَهُوَ بِالْكُوفَةِ» سَمِعَهُ أَهْلُ السُّوقِ حَتَّى وَقَعَتْ خَمِيصَةٌ كَانَتْ عَلَى عَاتِقِهِ عَلَى رِجْلَيْهِ