Messenger of Allah ﷺ sent a Sariya of ten men as spies under the leadership of ʿAsim bin Thabit al-Ansari, the grandfather of ʿAsim bin ʿUmar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When ʿAsim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" ʿAsim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred ʿAsim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin ʿAbd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rakʿat (prayer). They allowed him and he offered Two rakʿat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rakʿat prayer (before being killed). Allah fulfilled the invocation of ʿAsim bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that ʿAsim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) ʿAsim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over ʿAsim and protect him from their messenger and thus they could not cut off anything from his flesh.

بَعَثَ رَسُولُ اللَّهِ ﷺ عَشَرَةَ رَهْطٍ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهَدَأَةِ وَهْوَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ قَرِيبًا مِنْ مِائَتَىْ رَجُلٍ كُلُّهُمْ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمْ تَمْرًا تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَاقْتَصُّوا آثَارَهُمْ فَلَمَّا رَآهُمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمُ انْزِلُوا وَأَعْطُونَا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ وَلاَ نَقْتُلُ مِنْكُمْ أَحَدًا قَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ السَّرِيَّةِ أَمَّا أَنَا فَوَاللَّهِ لاَ أَنْزِلُ الْيَوْمَ فِي ذِمَّةِ كَافِرٍ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ فَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ رَهْطٍ بِالْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ وَابْنُ دَثِنَةَ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَأَوْثَقُوهُمْ فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لاَ أَصْحَبُكُمْ إِنَّ فِي هَؤُلاَءِ لأُسْوَةً يُرِيدُ الْقَتْلَى فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ فَأَبَى فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَابْنِ دَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ بِنْتَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَأَخَذَ ابْنًا لِي وَأَنَا غَافِلَةٌ حِينَ أَتَاهُ قَالَتْ فَوَجَدْتُهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فِي وَجْهِي فَقَالَ تَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ مِنْ قِطْفِ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ مِنَ اللَّهِ رَزَقَهُ خُبَيْبًا فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ ذَرُونِي أَرْكَعْ رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلاَ أَنْ تَظُنُّوا أَنَّ مَا بِي جَزَعٌ لَطَوَّلْتُهَا اللَّهُمَّ أَحْصِهِمْ عَدَدًا وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ فَقَتَلَهُ ابْنُ الْحَارِثِ فَكَانَ خُبَيْبٌ هُوَ سَنَّ الرَّكْعَتَيْنِ لِكُلِّ امْرِئٍ مُسْلِمٍ قُتِلَ صَبْرًا فَاسْتَجَابَ اللَّهُ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ النَّبِيُّ ﷺ أَصْحَابَهُ خَبَرَهُمْ وَمَا أُصِيبُوا وَبَعَثَ نَاسٌ مِنْ كُفَّارِ قُرَيْشٍ إِلَى عَاصِمٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَدْ قَتَلَ رَجُلاً مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبُعِثَ عَلَى عَاصِمٍ مِثْلُ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رَسُولِهِمْ فَلَمْ يَقْدِرُوا عَلَى أَنْ يَقْطَعَ مِنْ لَحْمِهِ شَيْئًا

The Prophet ﷺ sent a Sariya of spies and appointed ʿAsim bin Thabit, the grandfather of ʿAsim bin ʿUmar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. ʿAsim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When ʿAsim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." ʿAsim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed ʿAsim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin ʿAmr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin ʿAmr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rakʿat prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rakʿat before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then ʿUqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to ʿAsim in order to bring a part of his body so that his death might be known for certain, for ʿAsim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.

بَعَثَ النَّبِيُّ ﷺ سَرِيَّةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهْوَ جَدُّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ فَانْطَلَقُوا حَتَّى إِذَا كَانَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لَحِيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لَحْيَانَ فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى أَتَوْا مَنْزِلاً نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَتَبِعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ فَلَمَّا انْتَهَى عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَجَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ فَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لاَ نَقْتُلَ مِنْكُمْ رَجُلاً فَقَالَ عَاصِمٌ أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ فَقَاتَلُوهُمْ حَتَّى قَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ بِالنَّبْلِ وَبَقِيَ خُبَيْبٌ وَزَيْدٌ وَرَجُلٌ آخَرُ فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ فَلَمَّا أَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ نَزَلُوا إِلَيْهِمْ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا هَذَا أَوَّلُ الْغَدْرِ فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ فَلَمْ يَفْعَلْ فَقَتَلُوهُ وَانْطَلَقُوا بِخُبَيْبٍ وَزَيْدٍ حَتَّى بَاعُوهُمَا بِمَكَّةَ فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ يَوْمَ بَدْرٍ فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسَى مِنْ بَعْضِ بَنَاتِ الْحَارِثِ أَسْتَحِدَّ بِهَا فَأَعَارَتْهُ قَالَتْ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ فَوَضَعَهُ عَلَى فَخِذِهِ فَلَمَّا رَأَيْتُهُ فَزِعْتُ فَزْعَةً عَرَفَ ذَاكَ مِنِّي وَفِي يَدِهِ الْمُوسَى فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَاكِ إِنْ شَاءَ اللَّهُ وَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ لَقَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا كَانَ إِلاَّ رِزْقٌ رَزَقَهُ اللَّهُ فَخَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَيْهِمْ فَقَالَ لَوْلاَ أَنْ تَرَوْا أَنَّ مَا بِي جَزَعٌ مِنَ الْمَوْتِ لَزِدْتُ فَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا ثُمَّ قَالَ مَا أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَبَعَثَ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَىْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ وَكَانَ عَاصِمٌ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللَّهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا مِنْهُ عَلَى شَىْءٍ

Messenger of Allah ﷺ sent out ten spies under the command of ʿAsim bin Thabit Al-Ansari, the grand-father of ʿAsim bin ʿUmar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina)," and went on tracing the Muslims' footsteps. When ʿAsim and his companions became aware of them, they took refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you." ʿAsim bin Thabit said, "O people! As for myself, I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers threw their arrows at them and martyred ʿAsim. Three of them came down and surrendered to them, accepting their promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of Al-Harit bin ʿAmr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin ʿAmr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his pubic hair, and she lent it to him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story) she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca." She used to say," It was food Allah had provided Khubaib with." When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a two-rakʿat prayer." They allowed him and he prayed two rakʿat and then said, "By Allah! Had I not been afraid that you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah! Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes, He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The Prophet ﷺ told his companions of what had happened (to those ten spies) on the same day they were martyred. Some Quraish people, being informed of ʿAsim bin Thabit's death, sent some messengers to bring a part of his body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of Badr). But Allah sent a swarm of wasps to protect the dead body of ʿAsim, and they shielded him from the messengers who could not cut anything from his body.

بَعَثَ رَسُولُ اللَّهِ ﷺ عَشَرَةً عَيْنًا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كَانُوا بِالْهَدَةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَىٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فِي مَنْزِلٍ نَزَلُوهُ فَقَالُوا تَمْرُ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ فَلَمَّا حَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى مَوْضِعٍ فَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمْ انْزِلُوا فَأَعْطُوا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لاَ نَقْتُلَ مِنْكُمْ أَحَدًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَيُّهَا الْقَوْمُ أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ ثُمَّ قَالَ اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ ﷺ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا وَنَزَلَ إِلَيْهِمْ ثَلاَثَةُ نَفَرٍ عَلَى الْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا قَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللَّهِ لاَ أَصْحَبُكُمْ إِنَّ لِي بِهَؤُلاَءِ أُسْوَةً يُرِيدُ الْقَتْلَى فَجَرَّرُوهُ وَعَالَجُوهُ فَأَبَى أَنْ يَصْحَبَهُمْ فَانْطُلِقَ بِخُبَيْبٍ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا قَتْلَهُ فَاسْتَعَارَ مِنْ بَعْضِ بَنَاتِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَدَرَجَ بُنَىٌّ لَهَا وَهْىَ غَافِلَةٌ حَتَّى أَتَاهُ فَوَجَدَتْهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ قَالَتْ وَاللَّهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ وَاللَّهِ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ قِطْفًا مِنْ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ بِالْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ وَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ رَزَقَهُ اللَّهُ خُبَيْبًا فَلَمَّا خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ فَقَالَ وَاللَّهِ لَوْلاَ أَنْ تَحْسِبُوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا وَاقْتُلْهُمْ بَدَدًا وَلاَ تُبْقِ مِنْهُمْ أَحَدًا ثُمَّ أَنْشَأَ يَقُولُ فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ جَنْبٍ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَكَانَ خُبَيْبٌ هُوَ سَنَّ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا الصَّلاَةَ وَأَخْبَرَ أَصْحَابَهُ يَوْمَ أُصِيبُوا خَبَرَهُمْ وَبَعَثَ نَاسٌ مِنْ قُرَيْشٍ إِلَى عَاصِمِ بْنِ ثَابِتٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ أَنْ يُؤْتَوْا بِشَىْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَتَلَ رَجُلاً عَظِيمًا مِنْ عُظَمَائِهِمْ فَبَعَثَ اللَّهُ لِعَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا أَنْ يَقْطَعُوا مِنْهُ شَيْئًا وَقَالَ كَعْبُ بْنُ مَالِكٍ ذَكَرُوا مُرَارَةَ بْنَ الرَّبِيعِ الْعَمْرِيَّ وَهِلاَلَ بْنَ أُمَيَّةَ الْوَاقِفِيَّ رَجُلَيْنِ صَالِحَيْنِ قَدْ شَهِدَا بَدْرًا

The Messenger of Allah ﷺ said one day in his sermon: “Indeed, my Lord has commanded me to teach you what you did not know of what He has taught me today: (1) Every property I have bestowed upon a servant is lawful;"

"(2) I have created all My servants as upright monotheists; then the devils came to them and turned them away from their religion, and forbade them what I had made lawful for them, and commanded them to associate with Me that for which I have sent down no authority; and Allah looked upon the people of the earth and detested them, Arab and non-Arab alike, except for remnants from the People of the Book.” 

And he said: “(3) I have only sent you to test you and to test others through you, and I have revealed to you a Book that water cannot wash away; you recite it while asleep and while awake.”

“(4) And Allah commanded me to burn Quraysh, so I said: ‘My Lord, then they will smash my head and leave it like a loaf of bread.’ He said: ‘Drive them out as they drove you out; raid them and We shall aid you; spend, and We shall spend upon you; send forth an army and We shall send five like it; and fight, with those who obey you, those who disobey you.’”

And he said: “(5) The people of Paradise are three: (i) one who possesses authority and is just, gives charity, and is granted success; (ī) a man who is merciful, tender-hearted toward every relative and every Muslim; (īi) one who is chaste and self-restraining himself, while having dependents.”

And he said: “(6) And the people of the Fire are five: (i) the weak-minded one who has no self-restraint, those among you who are merely ˹trend˺ followers, who do not pursue family nor wealth; (ī) the treacherous one whose greed is not concealed no matter how slight, he betrays because of it; (īi) a man who neither begins his day nor ends it except that he deceives you regarding your family and your wealth,” and he mentioned  *"(iv)miserliness" or "lying"; “(v) the coarse, obscene person.”

Abu Ghassan did not mention in his narration: “(7) Spend, and We shall spend upon you.”

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ذَاتَ يَوْمٍ فِي خُطْبَتِهِ: «أَلَا إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا: (١) كُلُّ مَالٍ نَحَلْتُهُ عَبْدًا حَلَالٌ»،

«(٢) وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ، (٣) وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ، وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ، وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا، (٤) وَإِنَّ اللَّهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ، إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ».

وَقَالَ: «(٣) إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ، وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ، تَقْرَؤُهُ نَائِمًا وَيَقْظَانَ». 

«(٤) وَإِنَّ اللَّهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا، فَقُلْتُ: رَبِّ، إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً. قَالَ: اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ، وَاغْزُهُمْ نُغْزِكَ، وَأَنْفِقْ فَسَنُنْفِقَ عَلَيْكَ، وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً مِثْلَهُ، وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ».

وَقَالَ: «(٥) وَأَهْلُ الْجَنَّةِ ثَلَاثَةٌ: (أ) ذُو سُلْطَانٍ مُقْسِطٌ، مُتَصَدِّقٌ، مُوَفَّقٌ، (ب) وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ، (ج) وَعَفِيفٌ مُتَعَفِّفٌ ذُو عِيَالٍ».

وَقَالَ: «(٦) وَأَهْلُ النَّارِ خَمْسَةٌ: (أ) الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا لَا يَتَّبِعُونَ أَهْلًا وَلَا مَالًا، (ب) وَالْخَائِنُ الَّذِي لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا خَانَهُ، (ج) وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِي إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ»، وَذَكَرَ «(د) الْبُخْلَ» أَوِ «الْكَذِبَ»، «(ه) وَالشِّنْظِيرُ الْفَحَّاشُ». 

وَلَمْ يَذْكُرْ أَبُو غَسَّانَ فِي حَدِيثِهِ: «(٧) وَأَنْفِقْ فَسَنُنْفِقَ عَلَيْكَ».

from his father who said: "I did not remain behind from any of the battles the Prophet ﷺ fought in, until the battle of Tabuk, except for Badr. And the Prophet ﷺ did not scold anyone who remained behind from Badr, because he only went out to look for the caravan. The Quraish came out to help their caravan, so they met without an appointment as Allah the Mighty and Sublime, said. By my life, people consider the most honorable of battles of the Messenger of Allah ﷺ to be that of Badr, but I would not have liked to attend it instead of my oath of allegiance on the night of Al-'Aqabah when we took a covenant for Islam. Afterwards, I did not stay behind from the Prophet ﷺ until the battle of Tabuk, and it was the last of the battles he fought. The Messenger of Allah ﷺ informed the people of the departure" - and he mentioned the Hadith in its entirety, and said - "So I went to the Prophet ﷺ and he was sitting in the Masjid, surrounded by the Muslims. He was beaming like the moon beams. When he was happy about a matter he would beam. So I came and said in front of him. He said: 'Receive glad tidings - O Ka'b bin Malik - of the best day you have seen since your mother bore you!' So I said: 'O Prophet of Allah! Is it from Allah or from you?' He said: 'From Allah.' Then he recited these Ayat: Allah has forgiven the Prophet, the Muhajirin, and the Ansar who followed him in the time of distress, after the hearts of a party of them had nearly deviated, but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful (9:117). [until he reached: Verily, Allah is the One Who accepts repentance, Most Merciful (9:118).] He said: "And it was about us that (the following) was revealed as well: Have Taqwa of Allah, and be with those who are true (9:119)." He said: "O Prophet of Allah! Part of my repentance is to not say but the truth, and give up all of my wealth as charity for Allah and His Messenger.' So the Prophet ﷺ said: 'Keep some of your wealth for yourself, for indeed that is better for you.' I said: 'So I will keep my share from Al-Khaibar.'" He said: "So after my acceptance of Islam, Allah did not grant me a greater favor than when I and my two companions told the truth to the Messenger of Allah ﷺ and we were not among the liars to be ruined like the others were ruined. Indeed I hope that Allah will not test anyone over telling the truth as he tested me. I did not resort to a lie ever since then, and I hope that Allah will protect me regarding what remains to come."

عَنْ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةٍ غَزَاهَا حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ إِلاَّ بَدْرًا وَلَمْ يُعَاتِبِ النَّبِيُّ ﷺ أَحَدًا تَخَلَّفَ عَنْ بَدْرٍ إِنَّمَا خَرَجَ يُرِيدُ الْعِيرَ فَخَرَجَتْ قُرَيْشٌ مُغْوِثِينَ لِعِيرِهِمْ فَالْتَقَوْا عَنْ غَيْرِ مَوْعِدٍ كَمَا قَالَ اللَّهُ ﷻ وَلَعَمْرِي إِنَّ أَشْرَفَ مَشَاهِدِ رَسُولِ اللَّهِ ﷺ فِي النَّاسِ لَبَدْرٌ وَمَا أُحِبُّ أَنِّي كُنْتُ شَهِدْتُهَا مَكَانَ بَيْعَتِي لَيْلَةَ الْعَقَبَةِ حَيْثُ تَوَاثَقْنَا عَلَى الإِسْلاَمِ ثُمَّ لَمْ أَتَخَلَّفْ بَعْدُ عَنِ النَّبِيِّ ﷺ حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ وَهِيَ آخِرُ غَزْوَةٍ غَزَاهَا وَآذَنَ النَّبِيُّ ﷺ بِالرَّحِيلِ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَانْطَلَقْتُ إِلَى النَّبِيِّ ﷺ فَإِذَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَحَوْلَهُ الْمُسْلِمُونَ وَهُوَ يَسْتَنِيرُ كَاسْتِنَارَةِ الْقَمَرِ وَكَانَ إِذَا سُرَّ بِالأَمْرِ اسْتَنَارَ فَجِئْتُ فَجَلَسْتُ بَيْنَ يَدَيْهِ فَقَالَ أَبْشِرْ يَا كَعْبُ بْنَ مَالِكٍ بِخَيْرِ يَوْمٍ أَتَى عَلَيْكَ مُنْذُ وَلَدَتْكَ أُمُّكَ فَقُلْتُ يَا نَبِيَّ اللَّهِ أَمِنْ عِنْدِ اللَّهِ أَمْ مِنْ عِنْدِكَ قَالَ بَلْ مِنْ عِنْدِ اللَّهِ ثُمَّ تَلاَ هَؤُلاَءِ الآيَاتِ ( لَقََدْ تَابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنْصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ ) حَتَّى بَلَغََّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ) قَالَ وَفِينَا أُنْزِلَتْ أَيْضًا ( اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ ) قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ لاَ أُحَدِّثَ إِلاَّ صِدْقًا وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ النَّبِيُّ ﷺ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ فَقُلْتُ فَإِنِّي أُمْسِكُ سَهْمِي الَّذِي بِخَيْبَرَ قَالَ فَمَا أَنْعَمَ اللَّهُ عَلَىَّ نِعْمَةً بَعْدَ الإِسْلاَمِ أَعْظَمَ فِي نَفْسِي مِنْ صِدْقِي رَسُولَ اللَّهِ ﷺ حِينَ صَدَقْتُهُ أَنَا وَصَاحِبَاىَ لاَ نَكُونُ كَذَبْنَا فَهَلَكْنَا كَمَا هَلَكُوا وَإِنِّي لأَرْجُو أَنْ لاَ يَكُونَ اللَّهُ أَبْلَى أَحَدًا فِي الصِّدْقِ مِثْلَ الَّذِي أَبْلاَنِي مَا تَعَمَّدْتُ لِكَذِبَةٍ بَعْدُ وَإِنِّي لأَرْجُو أَنْ يَحْفَظَنِي اللَّهُ فِيمَا بَقِيَ قَالَ وَقَدْ رُوِيَ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثُ بِخِلاَفِ هَذَا الإِسْنَادِ وَقَدْ قِيلَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ عَمِّهِ عُبَيْدِ اللَّهِ عَنْ كَعْبٍ وَقَدْ قِيلَ غَيْرُ هَذَا وَرَوَى يُونُسُ بْنُ يَزِيدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ كَعْبِ بْنِ مَالِكٍ

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)

أَنَّ النَّبِيَّ ﷺ خَطَبَ ذَاتَ يَوْمٍ فَقَالَ فِي خُطْبَتِهِ إِنَّ رَبِّي أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي فِي يَوْمِي هَذَا كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِيحُنَفَاءَ كُلَّهُمْ وَإِنَّهُمْ أَتَتْهُمُ الشَّيَاطِينُ فَأَضَلَّتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا ثُمَّ إِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَجَمِيَّهُمْ وَعَرَبِيَّهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا ثُمَّ إِنَّ اللهَ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً فَقَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ فَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ عَلَيْهِمْ فَسَنُنْفِقَ عَلَيْكَ وَابْعَثْ جُنْدًا نَبْعَثْ خَمْسَةً مِثْلَهُ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَأَهْلُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ فَقِيرٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا أَوْ تُبَعَاءَ شَكَّ يَحْيَى لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا وَالْخَائِنُ الَّذِي لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا خَانَهُ وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِي إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ وَالشِّنْظِيرَ الْفَاحِشَ

[Machine] The Messenger of Allah, ﷺ , sent a reconnaissance mission and appointed 'Asim ibn Thabit, who was the grandfather of 'Asim ibn 'Umar, as their leader. They set out until they reached a place between 'Usfan and Makkah known as "Bani Lihyan". They followed their tracks with a group of about one hundred men led by Ramm, and they pursued them until they reached a resting place where they found dates that were provisions from Madinah. They said, "These are dates from Yathrib." They followed their tracks until they caught up with them. When 'Asim ibn Thabit and his companions sensed them, they sought refuge in a rugged place, and when the people approached them, they surrounded them and said, "We have made a covenant and agreement with you that if you come to us, we will not kill any of you." 'Asim ibn Thabit said, "As for me, I do not enter into a treaty with a disbeliever." They said, "Fight them." So they fought 'Asim and killed him along with seven others. Only Hubayb ibn 'Adi and Zayd ibn ad-Dathinah remained. They entered into a covenant and agreement with them. When they felt secure from them, they tied their hands with their own bowstrings. The third man with them said, "This is the first act of treachery. I refuse to accompany them." So they killed him. Then they departed with Hubayb ibn 'Adi and Zayd ibn ad-Dathinah until they sold them in Makkah. They sold Hubayb to the sons of Al-Harith ibn 'Amir ibn Nawfal, who had killed Al-Harith on the Day of Badr. Hubayb stayed with them as a prisoner until they decided to kill him. He borrowed a razor from the daughter of Al-Harith to prepare himself with it. She said, "I inadvertently failed to restrain my son from approaching it, and he fell upon it until it reached him." She said, "Have no fear that I will kill him. I wouldn't kill him. You will not find a better captive than Hubayb. I saw him eating ripe grapes when Makkah had no ripe fruits at that time. And he is bound in iron, but his sustenance is only provided by Allah." Then they took him out of the sanctuary to kill him. He asked them, "Allow me to pray two Rak'ahs." He prayed the two Rak'ahs, and then said, "If you did not see my eagerness to die, I would increase in it by the Will of Allah." Hubayb was the first to offer two Rak'ahs before being killed. Then 'Uqbah ibn Al-Harith went toward him and killed him. The people of Quraysh sent word to 'Asim to bring them a part of his body that they could recognize. He was a great man among their elite who had been killed on the Day of Badr. So Allah sent upon them a cloud from behind, shielding them from his messengers. They were unable to harm him in any way.

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً عَيْنًا وَأَمَّرَعَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهُوَ جَدُّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ بَيْنَ عُسْفَانَ وَمَكَّةَ نُزُولًا ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى نَزَلُوا مَنْزِلًا نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنْ تَمْرِ الْمَدِينَةِ فَقَالُوا هَذَا مِنْ تَمْرِ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ فَلَمَّا أَحَسَّهُمْ عَاصِمُ بْنُ ثَابِتٍ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَقَدْ جَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ وَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لَا نَقْتُلَ مِنْكُمْ رَجُلًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمَّا أَنَا فَلَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا رَسُولَكَ قَالَ فَقَاتَلُوهُمْ فَرَمَوْهُمْ فَقَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ وَبَقِيَ خُبَيْبُ بْنُ عَدِيٍّ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ إِنْ نَزَلُوا إِلَيْهِمْ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا هَذَا أَوَّلُ الْغَدْرِ فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرُّوهُ فَأَبَى أَنْ يَتْبَعَهُمْ فَضَرَبُوا عُنُقَهُ فَانْطَلَقُوا بِخُبَيْبِ بْنِ عَدِيٍّ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بِمَكَّةَ فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ قَدْ قَتَلَ الْحَارِثَ يَوْمُ بَدْرٍ فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسَى مِنْ إِحْدَى بَنَاتِ الْحَارِثِ لِيَسْتَحِدَّ بِهَا فَأَعَارَتْهُ قَالَتْ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ قَالَتْ فَأَخَذَهُ فَوَضَعَهُ عَلَى فَخِذِهِ فَلَمَّارَأَيْتُهُ فَزِعْتُ فَزَعًا عَرَفَهُ وَالْمُوسَى فِي يَدِهِ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ إِنْ شَاءَ اللهُ قَالَ وَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا خَيْرًا مِنْ خُبَيْبٍ قَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا كَانَ إِلَّا رِزْقًا رَزَقَهُ اللهُ إِيَّاهُ قَالَ ثُمَّ خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَرَوْا مَا بِي جَزَعًا مِنَ الْمَوْتِ لَزِدْتُ قَالَ وَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ ثُمَّ قَالَ اللهُمَّ أَحْصِهِمْ عَدَدًا[البحر الطويل]وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِيوَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِثُمَّ قَامَ إِلَيْهِ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَبَعَثَتْ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَيْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ وَكَانَ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا عَلَى شَيْءٍ مِنْهُ

[Machine] The Messenger of Allah ﷺ stayed in Makkah for ten years, following the people in their homes in 'Ukaz and Majinah, and during the seasons in Mina. He would say, "Who will shelter and support me? Who will assist me until I deliver the message of my Lord, and he will be rewarded with Paradise?" So much so that a man would come from Yemen or Egypt, and his people would warn him, saying, "Beware of the young boy from Quraysh who will deceive you." But he would walk among them and they would point at him with their fingers. Until Allah sent someone from Yathrib (Medina) and we offered him shelter and believed in him. The man would return to his people, and they would embrace Islam because of him, to the point that there was not a house in Al-Ansar (the supporters) except there were some Muslims living in it. Then, they all came together and said, "Until when shall we leave the Messenger of Allah ﷺ being expelled in the mountains of Makkah and living in fear?" Seventy men of us left until we reached him in the season. We made an appointment with the tribes of Al-'Aqabah, and met him there, a group of men and a group of women. We said, "O Messenger of Allah! Why don't we give you our pledge?" He replied, "Give me your pledge based on hearing and obeying, in ease and hardship, in wealth and poverty, and to enjoin good and forbid evil. And that you will say in Allah's cause, fear no blame from anyone, and to help me rather than hinder me when I come to you. If you fulfill this, then it will be better for you before Allah." We said, "O Messenger of Allah! Rain on us your guidance." We swear by Allah, we will never abandon this pledge nor take it away. So we gave him our pledge, and he grasped the hand of As'ad bin Zurarah, who was one of the youngest among us, and said, "O people of Yathrib! We have not aimed against and attacked the backs of camels unless we knew that he is the Messenger of Allah ﷺ . And indeed his leaving today means the tribal fragmentation of the entire Arabs and the killing of your best people. And the swords will bite you, whether you are a people who can endure that or a people who fear from yourselves a decline, clarify it, and it will be more excuse for you before Allah." We said, "Remove from us, O As'ad!" By Allah! We will never abandon this pledge nor seize it away. So we gave him our pledge, and he made a condition and gave us Paradise in return.

مَكَثَ رَسُولُ اللهِ ﷺ بِمَكَّةَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ بعُكَاظٍ وَمَجَنَّةَ وَفِي الْمَوَاسِمِ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي؟ مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَةَ رَبِّي وَلَهُ الْجَنَّةُ؟ حَتَّى إِنَّ الرَّجُلَ لَيَخْرُجُ مِنَ الْيَمَنِ أَوْ مِنْ مِصْرَ كَذَا قَالَ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِجَالِهِمْ وَهُمْ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ لَهُ مِنْ يَثْرِبَ فَآوَيْنَاهُ وَصَدَّقْنَاهُ فَيَخْرُجُ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ ائْتَمَرُوا جَمِيعًا فَقُلْنَا حَتَّى مَتَى نَتْرُكُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلَ إِلَيْهِ مِنَّا سَبْعُونَ رَجُلًا حَتَّى قَدِمُوا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ علَامَ نُبَايِعُكَ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَالنَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا تَخَافُونَ فِي اللهِ لَوْمَةَ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي فَتَمْنَعُونِي إِذَا قَدِمْتُ عَلَيْكُمْ مِمَّاتَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ مِنْ أَصْغَرِهِمْ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ فَإِنَّا لَمْ نَضْرِبْ أَكْبَادَ الْإِبِلِ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى ذَلِكَ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ جَبِينَةً فَبَيِّنُوا ذَلِكَ فَهُوَ أَعْذَرَ لَكُمْ عِنْدَ اللهِ قَالُوا أَمِطْ عَنَّا يَا أَسْعَدُ فَوَاللهِ لَا نَدَعُ هَذِهِ الْبَيْعَةَ أَبَدًا وَلَا نَسْلُبُهَا أَبَدًا قَالَ فَقُمْنَا إِلَيْهِ فَبَايَعْنَاهُ فَأَخَذَ عَلَيْنَا وَشَرَطَ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ

[Machine] He married a woman and came to the Messenger of Allah ﷺ seeking his assistance in paying her dowry. He asked, "How much did you give as dowry?" He replied, "I gave two hundred dirhams." The Messenger of Allah ﷺ said, "If you were to collect dirhams from your valley, you would not increase what I have nor would I give you anymore." He said, "So I stayed for a while, then the Messenger of Allah ﷺ called me and sent me on an expedition to Najd. He said, 'Go on this expedition, perhaps you will achieve something.' So I set off with the army until we reached a place called Mumsin. When the evening came, our leader sent two men and said, 'When I make takbeer and start carrying, make takbeer and start carrying as well.' And he said, 'When we send two men, do not separate and I will ask one of you about the news of his companion, but I do not find him with him, and do not focus too much on searching.' So when we wanted to carry, I heard a man from Mumsin shout, 'O Khadrah!' So I became hopeful that we were going to get something from them. When we stood for takbeer, our leader carried and we carried as well. Then a man passed by me holding a sword, so I followed him. My companion said to me, 'Our leader has entrusted us not to focus too much on searching, so go back.' But I did not see anything but to follow him. He said, 'By Allah, you will go back or I will go back to him and tell him that you refused.' So I said, 'By Allah, I will follow him.' So I followed him until I came close to him and shot an arrow at him and it struck him on the chest and he fell. He said, 'Come, O Muslim, to Paradise!' When he saw that I did not approach him, I shot another arrow at him and it hit him, so he drew his sword and attacked me, but I took the sword from him and killed him. I cut off his head and we collected many spoils. Then we returned. When I woke up, I saw my camel tied to it another camel, on which there was a beautiful young woman. She would look back and say takbeer, so I asked her, 'Where are you looking?' She said, 'To a man, and by Allah, if he is alive, he will join you.' I said, 'And I thought it was my companion whom I killed. By Allah, I killed him, and this is his sword, hanging from the saddle of the camel I am on.' He said, 'And the scabbard of the sword has nothing hanging from the saddle of her camel.' So when I told her this, she said, 'Place this scabbard beneath it and smell it, if you are telling the truth.' He said, 'So I took it and smelled it, and then she cried.' He said, 'So we went to the Messenger of Allah ﷺ and he gave me from those blessings that we had brought.'

أَنَّهُ تَزَوَّجَ امْرَأَةً فَأَتَى رَسُولَ اللهِ ﷺ يَسْتَعِينُهُ فِي صَدَاقِهَا فَقَالَ كَمْ أَصْدَقْتَ؟ قَالَ قُلْتُ مِائَتَيْ دِرْهَمٍ قَالَ لَوْ كُنْتُمْ تَغْرِفُونَ الدَّرَاهِمَ مِنْ وَادِيكُمْ هَذَا مَا زِدْتُمْ مَا عِنْدِي مَا أُعْطِيكُمْ قَالَ فَمَكَثْتُ ثُمَّ دَعَانِي رَسُولُ اللهِ ﷺ فَبَعَثَنِي فِي سَرِيَّةٍ بَعَثَهَا نَحْوَ نَجْدٍ فَقَالَ اخْرُجْ فِي هَذِهِ السَّرِيَّةِ لَعَلَّكَ أَنْ تُصِيبَ شَيْئًا فَأُنَفِّلَكَهُ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا الْحَاضِرَ مُمْسِينَ قَالَ فَلَمَّا ذَهَبَتْ فَحْمَةُ الْعِشَاءِ بَعَثَنَا أَمِيرُنَا رَجُلَيْنِ رَجُلَيْنِ قَالَ فَأَحَطْنَا بِالْعَسْكَرِ وَقَالَ إِذَا كَبَّرْتُ وَحَمَلْتُ فَكَبِّرُوا وَاحْمِلُوا وَقَالَ حِينَ بَعَثَنَا رَجُلَيْنِ رَجُلَيْنِ لَا تَفْتَرِقَا وَلَأَسْأَلَنَّ وَاحِدًا مِنْكُمَا عَنْ خَبَرِ صَاحِبِهِ فَلَا أَجِدُهُ عِنْدَهُ وَلَا تُمْعِنُوا فِي الطَّلَبِ قَالَ فَلَمَّا أَرَدْنَا أَنْ نَحْمِلَ سَمِعْتُ رَجُلًا مِنَ الْحَاضِرِ صَرَخَ يَا خَضْرَةُ فَتَفَاءَلْتُ بِأَنَّا سَنُصِيبُ مِنْهُمْ خَضْرَةً قَالَ فَلَمَّا أَعْتَمْنَا كَبَّرَ أَمِيرُنَا وَحَمَلَ وَكَبَّرْنَا وَحَمَلْنَا قَالَ فَمَرَّ بِي رَجُلٌ فِي يَدِهِ السَّيْفُ فَاتَّبَعْتُهُ فَقَالَ لِي صَاحِبِي إِنَّ أَمِيرَنَا قَدْ عَهِدَ إِلَيْنَا أَنْ لَا نُمْعِنَ فِي الطَّلَبِ فَارْجِعْ فَلَمَّا رَأَيْتُ إِلَّا أَنْ أَتَّبِعَهُ قَالَ وَاللهِ لَتَرْجِعَنَّ أَوْ لَأَرْجِعَنَّ إِلَيْهِ وَلَأُخْبِرَنَّهُ أَنَّكَ أَبَيْتَ قَالَ فَقُلْتُ وَاللهِ لَأَتَّبِعَنَّهُ قَالَفَاتَّبَعْتُهُ حَتَّى إِذَا دَنَوْتُ مِنْهُ رَمَيْتُهُ بِسَهْمٍ عَلَى جُرَيْدَاءِ مَتْنِهِ فَوَقَعَ فَقَالَ ادْنُ يَا مُسْلِمُ إِلَى الْجَنَّةِ فَلَمَّا رَآنِي لَا أَدْنُو إِلَيْهِ وَرَمَيْتُهُ بِسَهْمٍ آخَرَ فَأَثْخَنْتُهُ رَمَانِي بِالسَّيْفِ فَأَخْطَأَنِي وَأَخَذْتُ السَّيْفَ فَقَتَلْتُهُ بِهِ وَاحْتَزَزْتُ بِهِ رَأْسَهُ وَشَدَدْنَا فَأَخَذْنَا نَعَمًا كَثِيرَةً وَغَنَمًا قَالَ ثُمَّ انْصَرَفْنَا قَالَ فَأَصْبَحْتُ فَإِذَا بَعِيرِي مَقْطُورٌ بِهِ بَعِيرٌ عَلَيْهِ امْرَأَةٌ جَمِيلَةٌ شَابَّةٌ قَالَ فَجَعَلَتْ تَلْتَفِتُ خَلْفَهَا فَتُكَبِّرُ فَقُلْتُ لَهَا إِلَى أَيْنَ تَلْتَفِتِينَ؟ قَالَتْ إِلَى رَجُلٍ وَاللهِ إِنْ كَانَ حَيًّا خَالَطَكُمْ قَالَ قُلْتُ وَظَنَنْتُ أَنَّهُ صَاحِبِي الَّذِي قَتَلْتُ قَدْ وَاللهِ قَتَلْتُهُ وَهَذَا سَيْفُهُ وَهُوَ مُعَلَّقٌ بِقَتَبِ الْبَعِيرِ الَّذِي أَنَا عَلَيْهِ قَالَ وَغِمْدُ السَّيْفِ لَيْسَ فِيهِ شَيْءٌ مُعَلَّقٌ بِقَتَبِ بَعِيرِهَا فَلَمَّا قُلْتُ ذَلِكَ لَهَا قَالَتْ فَدُونَكَ هَذَا الْغِمْدَ فَشِمْهُ فِيهِ إِنْ كُنْتَ صَادِقًا قَالَ فَأَخَذْتُهُ فَشِمْتُهُ فِيهِ فَطَبَقَهُ قَالَ فَلَمَّا رَأَتْ ذَلِكَ بَكَتْ قَالَ فَقَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَأَعْطَانِي مِنْ ذَلِكَ النَّعَمِ الَّذِي قَدِمْنَا بِهِ

[Machine] Zaid ibn Sa'na went out of the chambers and the Messenger of Allah ﷺ accompanied him. A man approached them on his riding beast, resembling a Bedouin. He said, "O Messenger of Allah, the people of Busra, a village of Banu Fulan, have embraced Islam and entered into the folds of Islam. I used to visit them and inform them that if they embraced Islam, they would be blessed with abundance of provision, but they have been afflicted with a year of drought, hardship, and famine. O Messenger of Allah, I fear that they might renounce Islam out of greed, just as they had entered it out of greed. If you see fit, please send them some provisions to help them. The Prophet ﷺ looked at me, and Ali ibn Abi Talib was also present. He said, 'O Messenger of Allah, there is nothing left (to give).' Zaid ibn Sa'na approached the Prophet and said, 'O Muhammad, can you sell me a known quantity of dates from the wall of Banu Fulan until a specified time?' He replied, 'No, O Jew, but I will sell you a known quantity of dates until a specified time, without mentioning the wall of Banu Fulan.' I said, 'Alright, then sell it to me, so I pledged and handed him over eighty mithqal of gold in exchange for a known quantity of dates until a specified time. The man took the gold from me and he said, 'Deal fairly with them and assist them with it.' Zaid ibn Sa'na said, 'When the time before the due date was only a day or two, I went to him and took hold of the collar of his shirt and cloak, and looked at him with an angry face. I said to him, 'Why don't you fulfill my right, O Muhammad? By Allah, your kinsmen, the Banu Abd al-Muttalib, are known for their poor administration of justice.' At that point, Umar's eyes were rolling in his head, like a rotating celestial body, and then he struck me in the chest with his gaze, saying, 'O enemy of Allah! Are you saying things about the Messenger of Allah that I'm hearing, and doing things that I'm seeing?' By He who sent him with the truth, if I were not concerned about his strength, I would have struck your head with my sword.' The Messenger of Allah ﷺ was looking at Umar, calmly and with a smiling face, and then he said, 'O Umar, both he and I were more in need of people commanding us to perform our duties well, and advising him to follow me well. Take him, O Umar, and give him his right, and add twenty sa' to it as a quantity of dates.' I asked, 'What is this increase, O Umar?' He said, 'The Messenger of Allah ﷺ has ordered me to add to it, an increase in proportion to your complaint.' I said, 'Do you know who I am, O Umar?' He said, 'No, who are you?' I said, 'Zaid ibn Sa'na.' Ink said, 'The scribe?' I said, 'Yes, the scribe. What did the Messenger of Allah ﷺ call me to do with him that I did not do? And what did I say to him that I did not say?' I said to him, 'O Umar, whenever he had any characteristic of prophethood, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two things that I did not mention to anyone. I said, "Does his forbearance precede his ignorance, and does his extreme ignorance overwhelm him except with forbearance?" I have experienced both of those, so I bear witness, O Umar, that I am pleased with Allah as my Lord, and with Islam as my religion, and with Muhammad ﷺ as my prophet. And I bear witness to you that a portion of my wealth, and indeed I have more wealth than them, I give as charity for the Ummah of Muhammad ﷺ .' Umar said, 'Or for some of them, for you have no room for all of them.' I said, 'Or for some of them.' Then Zaid returned to the Messenger of Allah ﷺ and said, 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger, and I believed in him, and confirmed him, and pledged allegiance to him, and witnessed many things with him.' Then Zaid passed away during the Battle of Tabuk, while facing the enemy." May Allah have mercy on Zaid.

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ بُصْرَى قَرْيَةُ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا آتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللَّهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَيَّ رَجُلٌ وَإِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللَّهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا أُسَمِّيَ حَائِطَ بَنِي فُلَانٍ» فَقُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلُ فَقَالَ اعْدِلْ عَلَيْهِمْ وَأَعِنْهُمْ بِهَا فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي فَوَاللَّهِ مَا عُلِمْتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ سَيِّئَ الْقَضَاءِ مَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ فَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللَّهِ أَتَقُولُ لِرَسُولِ اللَّهِ ﷺ مَا أَسْمَعُ وَتَصْنَعَ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ قُوَّتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَاعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ» فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ ﷺ «أَنْ أَزِيدَكَ مَكَانَ مَا نَقِمتُكَ» قُلْتُ أَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللَّهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ لَهُ يَا عُمَرُ لَمْ يَكُنْ لَهُ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللَّهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ «هَلْ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا» فَقَدِ اخْتَبَرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا وَأُشْهِدُكَ أَنْ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهُمْ مَالًا صَدَقَةً عَلَى أُمَّةِ مُحَمَّدٍ ﷺ فَقَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعَهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ زَيْدٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ وَرَحِمَ اللَّهُ زَيْدًا

[Machine] Indeed, the Prophet ﷺ spent ten years following people in their homes during the season of Manazil, Muzdalifah, and 'Ukaz. He would ask, "Who will shelter me? Who will support me until I convey the messages of my Lord, and for him is Paradise?" Yet, he would find no one to support him or shelter him. And there would be a man who would leave from Egypt or Yemen to bring him back to his people, and they would warn him, "Beware of the young Quraishi boy who will tempt you." He would walk among their tents, calling them to Allah Almighty, and they would point at him with their fingers. Then Allah sent us from Yathrib (Medina), and the man from among us would meet him, believe in him, and teach him the Quran. He would then return to his people, and they would embrace Islam until there was not a single house among the houses of the Ansar without Muslims in it. We sent a message to Allah, and He allowed us to gather and meet. We said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him in Muzdalifah during the pilgrimage season. We made an agreement with him at 'Aqabah, and his uncle, al-'Abbas, said to him, "O son of my brother, I do not know who these people who have come to you are. I have knowledge of the people of Yathrib, so we gathered with a man, and when al-'Abbas looked at our faces, he said, 'These are people we do not know. They are young men.' So we said, 'O Messenger of Allah, what do we pledge allegiance to you on?' He said, 'Pledge allegiance to me on hearing and obeying, in times of energy and times of laziness, on spending in times of ease and times of hardship, on commanding good and forbidding evil, and on not blaming us for what we do in the name of Allah. Pledge allegiance to me on supporting me when I come to you, and withholding from what you withhold from yourselves, your wives, and your children. And for you is Paradise.' So we pledged allegiance to him, and Sa'd bin Zurarah, the youngest among the seventy, took his hand and said, 'O people of Yathrib, none of us withholds his hand from this pledge, and we will never quit it.' So we went to him, each man one by one, and he took our pledge to grant us Paradise."

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةِ وَعُكَاظٍ وَمَنَازِلِهِمْ مِنْ مِنَىً «مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي فَلَهُ الْجَنَّةُ؟» فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيَهُ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنَّنَكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ وَبَعَثَنَا اللَّهُ إِلَيْهِ فَائْتَمَرْنَا وَاجْتَمَعْنَا وَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا بَيْعَةَ الْعَقَبَةِ فَقَالَ لَهُ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا نَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا تَأْخُذْكُمْ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِيَ إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ عَنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ وَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَّهُ قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنَّ يَعَضَّكُمُ السَّيْفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ عُذْرٌ عِنْدَ اللَّهِ ﷻ فَقَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا فَأَخَذَ عَلَيْنَا لِيُعْطِيَنَا بِذَلِكَ الْجَنَّةَ

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي خُطْبَتِهِ «إِنَّ اللَّهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَا أَنْحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّهُ أَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ فَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنْزِلْ بِهِ سُلْطَانًا وَإِنَّ اللَّهَ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فقَالَ يَا مُحَمَّدُ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأُنْزِلَ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانَ وَنَائِمًا وَإِنَّ اللَّهَ جَلَّ وَعَلَا أَمَرَنِي أَنْ أُخْبِرَ قُرَيْشًا فَقُلْتُ إِذًا يَثْلَغُوا رَأْسِي فَيَتْرُكُوهُ خُبْزَةً قَالَ فَاسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ يَسْتَغْزُوكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ مُصَدِّقٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُصَّدِّقٌ وَ قَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ جَائِرٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا» فقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ اللَّهِ أَمِنَ الْمَوَالِي هُوَ أَوْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ وَالشِّنْظِيرُ الْفَاحِشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

[Machine] The Prophet ﷺ stayed for ten years, tracing people in their homes during the season, in Muhjanah, 'Ukaz, and in their homes in Mina. He would say, 'Who will shelter me and support me until I deliver the messages of my Lord, and Paradise will be his?' But he ﷺ did not find anyone to support or shelter him until a man would leave Egypt or Yemen and his people would come to him and say, 'Beware of the Quraysh boy who walks among their caravans, inviting them to Allah.' They would point him out until Allah sent to him someone from Yathrib (Madina). The man would come to him, believe in him, and recite the Qur'an to him. Then he would return to his people, and they would embrace Islam until there was not a single house in Yathrib without a group of Muslims openly practicing Islam. They (the Muslims) consulted with each other and said, 'How long will the Messenger of Allah ﷺ be expelled and in fear in the mountains of Makkah?' So we set off until we reached him during the season. The people of 'Aqabah promised him and 'Abbas, his uncle, addressed the people of Yathrib, saying, 'O people of Yathrib, we gathered with him by a man and two men. When he looked at our faces, he said, 'These are people I don't know, they are young people.' We said, 'O Messenger of Allah, what do you want us to pledge allegiance to you upon?' He said, 'Pledge allegiance to me upon hearing and obeying, in times of ease and difficulty, in matters of expenditure and hardship, and in commanding good and forbidding evil. And that you do not reproach me about Allah if you are not pleased with something, and that you support me when I come to you, denying me what you deny yourselves, your wives, and your children. Paradise will be yours.' So we pledged allegiance to him, and he took the hand of As'ad bin Zurarah, who was the youngest of the seventy except me. He said, 'O people of Yathrib, we never struck the liver of any animal except that we knew he was the Messenger of Allah, and his expulsion today is the separation of all the Arab tribes, and the killing of your best men. If you wish, you bear this burden and the reward will be with Allah, and if you fear for your own selves, leave him alone, for he is the most deserving to be excused before Allah.' They said, 'O As'ad, remove your hand from us. By Allah, we will not abandon this pledge nor break it.' So a man stood up and took the hand of 'Abbas, and guaranteed its fulfillment with Paradise.

أَنَّ النَّبِيَّ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَتَبَّعُ النَّاسَ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَمَجَنَّةَ وَعُكَاظٍ وَفِي مَنَازِلِهِمْ بِمِنًى يَقُولُ «مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ » فَلَا يَجِدُ ﷺ أَحَدًا يَنْصُرُهُ وَلَا يُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ لَيَرْحَلُ مِنْ مِصْرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ لَهُ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنْكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللَّهِ فَيُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللَّهُ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ وَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا وَفِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ فَائْتَمَرَنَا وَاجْتَمَعْنَا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللَّهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ؟ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدَنَا شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا * أَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ * فِي وجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللَّهِ عَلَى مَا نُبَايِعُكَ؟ قَالَ «تُبَايعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللَّهِ لَا يَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ عَلَيْكُمْ وَتَمْنَعُونِي مَا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ فَلَكُمُ الْجَنَّةُ» فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ إِلَّا أَنَا قَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللَّهِ ﷺ وَإِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلَ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَيْهَا إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللَّهِ وَإِمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللَّهِ قَالُوا يَا أَسْعَدُ أَمِطْ عَنَّا يَدَكَ فَوَاللَّهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا قَالَ فَقُمْنَا إِلَيْهِ رَجُلٌ رَجُلٌ فَأَخَذَ عَلَيْنَا شَرِيطَةَ الْعَبَّاسِ وَضَمِنَ عَلَى ذَلِكَ الْجَنَّةَ

[Machine] That Ka'b bin Al-Ashraf, the Jewish poet, used to insult the Messenger of Allah ﷺ and his companions and incite the polytheists of Quraysh against them in his poetry. When the Messenger of Allah ﷺ came to Medina, there were Muslims among them who were united by the call of the Messenger of Allah ﷺ , and among them were the polytheists who worshiped idols, as well as Jews and members of the Halqah and Hushun tribes who were allies of the Banu Aus and Khazraj. So the Messenger of Allah ﷺ wanted to reconcile with them and establish good relations with them. There were men who were Muslims while their fathers were polytheists, and men who were Muslims while their brothers were polytheists. When the Messenger of Allah ﷺ came to Medina, the polytheists and Jews of the city would haraass the Prophet ﷺ and his companions the most. Allah commanded His Prophet ﷺ and the Muslims to bear patience and forgive them. In them, Allah the Most High revealed: "[There are] indeed many among them who harass the Prophet and say, 'He is a one who listens [to every word].' [But] the people of faith who were given the Scripture(s) before your time did the same; and the polytheists as well. If you were to yield to their desires, after the knowledge that has come to you, you would be a transgressor. And there are among the People of the Book those who would indeed wish to bring you back to infidelity after faith. [But] out of their selfish envy, even after the truth has become clear to them. So, forgive and overlook until Allah brings about His command. Indeed, Allah has power over all things." When Ka'b bin Al-Ashraf refused to stop his harm towards the Messenger of Allah ﷺ and the Muslims, the Prophet ﷺ ordered Sa'd bin Mu'adh, Muhammad bin Maslamah Al-Ansari, and Harith bin Aws bin Thabit Al-Ansari, as well as Abu 'Isa bin Habrah Al-Ansari and Harith bin Sa'd bin Mu'adh, to assassinate him. They went to him one evening in his assembly at Al-Awali and when Ka'b bin Al-Ashraf saw them, he sensed their intentions and asked them, "What brought you here?" They replied, "We came to discuss a matter with you." He said, "Then let one of you come closer to me and inform me about it." So, one of them approached him and said, "We came to negotiate selling you some armor, the proceeds of which we will use for charity." He said, "By Allah, if you do that, you would have exhausted yourselves. Since this man came to you, he has been challenging you to come to him for dinner when people have gone and it is a good opportunity. So, they went to him and one of them called out to him. When he stood up to go to them, his wife asked him, 'What are they asking of you at this time of the night? Is there something you desire from them?' He said, 'Yes, indeed they have told me something interesting.' Then, he went out to them. Muhammad bin Maslamah embraced him and said, 'Let none of you precede the others in slaying him. We will all kill him together, for if we allow him to speak a word, he will bewitch us.'" Then they stabbed him with their swords in his abdomen and killed him. When the Jews and the polytheists who were with them found out about it, they were alarmed and the next morning they went to the Prophet ﷺ and said, 'Our leader was killed last night and he was a nobleman among us.' So, the Messenger of Allah ﷺ recited to them some of his poetry in which he insulted and harmed them. The Messenger of Allah ﷺ then called them to write a document between him and them and the Muslims in general, which would include the agreement of the people. And the Messenger of Allah ﷺ wrote it.

أَنَّ كَعْبَ بْنَ الْأَشْرَفِ الْيَهُودِيَّ كَانَ شَاعِرًا وَكَانَ يَهْجُو رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ وَيُحَرِّضُ عَلَيْهِمْ كُفَّارَ قُرَيْشٍ فِي شَعْرِهِ وَكَانَ رَسُولُ اللهِ ﷺ قَدِمَ الْمَدِينَةَ وَهِيَ أَخْلَاطٌ مِنْهُمُ الْمُسْلِمُونَ الَّذِينَ يَجْمَعُهُمْ دَعْوَةُ رَسُولِ اللهِ ﷺ وَفِيهِمُ الْمُشْرِكُونَ الَّذِينَ يَعْبُدُونَ الْأَوْثَانَ وَمِنْهُمُ الْيَهُودُ وَمِنْهُمْ أَهْلُ الْحَلْقَةِ وَالْحُصُونِ وَهُمْ حُلَفَاءُ الْحَيَّيْنِ الْأَوْسِ وَالْخَزْرَجِ فَأَرَادَ رَسُولُ اللهِ ﷺ حِينَ قَدِمَ اسْتِصْلَاحَهُمْ وَمُوَادَعَتَهُمْ وَكَانَ الرَّجُلُ يَكُونُ مُسْلِمًا وَأَبُوهُ مُشْرِكًا وَالرَّجُلُ يَكُونُ مُسْلِمًا وَأَخُوهُ مُشْرِكًا وَكَانَ الْمُشْرِكُونَ وَالْيَهُودُ مِنْ أَهْلِ الْمَدِينَةِ حِينَ قَدِمَ رَسُولُ اللهِ ﷺ يُؤْذُونَ النَّبِيَّ ﷺ وَأَصْحَابَهُ أَشَدَّ الْأَذَى وَأَمَرَ اللهُ نَبِيَّهُ ﷺ وَالْمُسْلِمِينَ بِالصَّبِرِ عَلَى ذَلِكَ وَالْعَفْوِ عَنْهُمْ فَفِيهِمْ أَنْزَلَ اللهُ تَعَالَى {وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلَكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا} إِلَى قَوْلِهِ {مِنْ عَزَمِ الْأُمُورِ} وَفِيهِمْ أَنْزَلَ اللهُ تَعَالَى {وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا} إِلَى قَوْلِهِ {حَتَّى يَأْتِيَ اللهُ بِأَمْرِهِ} فَلَمَّا أَبَى كَعْبُ بْنُ الْأَشْرَفِ أَنْ يَنْزِعَ عَنْ أَذَى رَسُولِ اللهِ ﷺ وَأَذَى الْمُسْلِمِينَ أَمَرَ رَسُولُ اللهِ ﷺ سَعْدَ بْنَ مُعَاذٍ وَمُحَمَّدَ بْنَ مَسْلَمَةَ الْأَنْصَارِيَّ ثُمَّ الْحَارِثِيَّ وَأَبَا عِيسَى بْنَ حَبْرٍ الْأَنْصَارِيَّ وَالْحَارِثَ ابْنَ أَخِي سَعْدِ بْنِ مُعَاذٍ فِي خَمْسَةِ رَهْطٍ فَأَتَوْهُ عَشِيَّةً فِي مَجْلِسِهِ بِالْعَوَالِي فَلَمَّا رَآهُمْ كَعْبُ بْنُ الْأَشْرَفِ أَنْكَرَ شَأْنَهُمْ وَكَانَ يَذْعَرُ مِنْهُمْ وَقَالَ لَهُمْ مَا جَاءَ بِكُمْ؟ قَالُوا جَاءَ بِنَا حَاجَةٌ إِلَيْكَ قَالَ فَلْيَدْنُ إِلَيَّ بَعْضُكُمْ لِيُحَدِّثَنِي بِهَا فَدَنَا إِلَيْهِ بَعْضُهُمْ فَقَالَ قَدْ جِئْنَاكَ لِنَبِيعَكَ أَدْرَاعًا لَنَا لِنَسْتَنْفِقَ أَثْمَانَهَا فَقَالَ وَاللهِ لَئِنْ فَعَلْتُمْ لَقَدْ جُهِدْتُمْ مُنْذُ نَزَلَ بِكُمْ هَذَا الرَّجُلُ فَوَاعَدَهُمْ أَنْ يَأْتُوهُ عِشَاءً حِينَ يَهْدِي عَنْهُ النَّاسَ فَجَاؤُوهُ فَنَادَاهُ رَجُلٌ مِنْهُمْ فَقَامَ لِيَخْرُجَ إِلَيْهِمْ فَقَالَتِ امْرَأَتُهُ مَا طَرَقُوكَ سَاعَتَهُمْ هَذِهِ بِشَيْءٍ مِمَّا تُحِبُّ قَالَ بَلَى إِنَّهُمْ قَدْ حَدَّثُونِي حَدِيثَهُمْ فَخَرَجَ إِلَيْهِمْ فَاعْتَنَقَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ وَقَالَ لِأَصْحَابِهِ لَا يَسْبِقْكُمْ وَإِنْ قَتَلْتُمُونِي وَإِيَّاهُ جَمِيعًا فَطَعَنَهُ بَعْضُهُمْ بِالسَّيْفِ فِي خَاصِرَتِهِ فَلَمَّا قَتَلُوهُ فَزِعْتِ الْيَهُودُ وَمَنْ كَانَ مَعَهُمْ مِنَ الْمُشْرِكِينَ فَغَدَوْا عَلَى النَّبِيِّ ﷺ حِينَ أَصْبَحُوا فَقَالُوا قَدْ طُرِقَ صَاحِبُنَا اللَّيْلَةَ وَهُوَ سَيِّدٌ مِنْ سَادَاتِنَا فَقُتِلَ غِيلَةً فَذَكَرَ لَهُمْ رَسُولُ اللهِ ﷺ الَّذِي كَانَ يَقُولُ فِي أَشْعَارِهِ وَيُؤْذِيهِمْ بِهِ فَدَعَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يَكْتُبَ بَيْنَهُ وَبَيْنَهُمْ وَبَيْنَ الْمُسْلِمِينَ عَامَّةً صَحِيفَةً فِيهَا جَامِعُ أَمَرِ النَّاسِ فَكَتَبَهَا رَسُولُ اللهِ ﷺ

[Machine] The Messenger of Allah ﷺ said, "Indeed, Allah has commanded me to teach you what you were ignorant of from what He taught me on this day. And indeed, He said, 'Every property that I have permitted to my servants is permissible for them, and I have created my servants as pure, all of them. Then the devils came to them and diverted them from their religion and prohibited for them what I had permitted for them. And they commanded them to associate with Me that for which I have not sent down authority. Indeed, Allah looked at the people of the earth and disliked them in their entirety, except for the remnants of the people of the Scripture. And Allah has commanded me to fight the Quraysh.' So I said, 'O Lord, they will mutilate me until they leave me with only a piece of bread.' He said, 'I have sent you only to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water. You may recite it in dreams and while awake. So fight them and Allah will give you victory over them and will provide for you and establish an army for you that is five times their number. And fight those who obey you and those who disobey you, as the people of Paradise are three: a just leader and a kind-hearted man to his relatives and Muslims, and a wealthy man who is modest and charitable. And the people of Hell are five: a weak man who has no value and those who follow you but do not seek people or wealth as a result, and a man who deceives you concerning your family and wealth, and a man who cannot resist his greed and loses himself to it, and the evil sinful old man.' And he mentioned miserliness and lying as well."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ لَهُمْ حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَأَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ أَمَرَنِي أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِنَّهُمْ إِذًا يَثْلَغُوا رَأْسِي حَتَّى يَدَعُوهُ خُبْزَةً فَقَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَقَدْ أَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ فِي الْمَنَامِ وَالْيَقَظَةِ فَاغْزُهُمْ يُعِزَّكَ اللهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَمُدَّكَ بِخَمْسَةٍ أَمْثَالِهِمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْتَغُونَ بِذَلِكَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِنْ أَصْبَحَ أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَاحِشُ قَالَ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

[Machine] He heard the Messenger of Allah ﷺ say in his sermon, "Indeed, Allah has commanded me to teach you what you do not know of what He has taught me on this day. Indeed, every wealth that my servant acquires is lawful for him, and I have created my servants as upright, all of them. However, the devils approached them, and they deceived them from their religion and prohibited for them what I have made permissible for them, and commanded them to associate partners with me without any authority. Indeed, Allah has looked upon the people of the Earth and detested them, and He favored their Arabs and non-Arabs, except for the remnants of the people of the Book." So, he said, "O Muhammad, I have sent you to test you and to test others through you, and I have revealed a book to you that cannot be washed away by water, which you can recite while awake or asleep." And indeed, Allah has inspired me to attack the Quraysh, so I said, "O Lord, if I do so, they will cut off my head and claim that I have lost my mind." He said, "Extract them as they extracted you, and attack them, and we will support you and provide you with soldiers five times their number, and fight whoever obeys you and those who disobey you." He said, "The companions of Paradise are three: a just ruler, a prosperous and merciful man with a tender heart towards all relatives and Muslims, and a chaste, poor man who gives in charity." And the companions of the Fire are five: a man who never has enough and if he is left with anything, he will only leave what is necessary for himself, and a man who does not enter morning or evening without deceiving you regarding your family and wealth, and the weak, who have no value among those who are with you, they are followers who do not follow the people or their wealth." So, a man said, "O Abu Abdullah, are the followers trustworthy, or are the Arabs?" He said, "They are the followers. They become for a man such that he commits adultery with what is forbidden to him, except for marriage, and they are those who commit indecent acts and engage in lying and stinginess and use foul language towards Abu Muslim."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ إِنَّ اللهَ ﷻ أَمَرَنِي أَنَّ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلِّمَنِي يَوْمِي هَذَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عَبْدِي حَلَالٌ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَانْتَابَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ ﷻ اطَّلَعَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ غَيْرَ بَقَايَا مِنْ أَهْلِ الْكِتَابِ فَقَالَ يَا مُحَمَّدُ إِنِّي بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ يَقْظَانًا وَنَائِمًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَدَعُوهُ خُبْزَةً قَالَ اسْتَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُعِزُّكَ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ قَالَ وَقَالَ أَصْحَابُ الْجَنَّةِ ثَلَاثَةٌ ذُو سُلْطَانٍ مُقْسِطٌ مُوَفَّقٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ عَفِيفٌ فَقِيرٌ مُتَصَدِّقٌ وَقَالَ أَصْحَابُ النَّارِ خَمْسَةٌ رَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ ذَرَّ إِلَّا جَانِبَهُ وَرَجُلٌ لَا يُمْسِي وَلَا يُصْبِحُ إِلَّا وَهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَالضَّعِيفُ لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَتْبَعُونَ أَهْلًا وَلَا مَالًا فَقَالَ رَجُلٌ يَا أَبَا عَبْدِ اللهِ أَمِنْ الْمَوَالِي هُمْ أَمْ مِنَ الْعَرَبِ؟ قَالَ هُوَ التَّابِعَةُ يَكُونُ لِلرَّجُلِ فَيُصِيبُ مِنْ حُرْمَتِهِ سِفَاحًا غَيْرَ نِكَاحٍ «وَالشِّنْظِيرُ الْفَحَّاشُ» قَالَ وَذَكَرَ الْكَذِبَ وَالْبُخْلَ وَاللَّفْظُ لِأَبِي مُسْلِمٍ

[Machine] The Messenger of Allah ﷺ said in a sermon that He commanded me to teach you what you are ignorant of from what He taught me today. Behold, every wealth that I gain for my servants is lawful for them, and I have created my servants pure all of them, and surely the devils have approached them and made them stray from their religion, and forbade what I have made lawful for them, and commanded them to associate partners with me which I have not revealed with any authority. Indeed, Allah looked at the people of the earth before He sent me, so He disliked all of them except for some remnants of the People of the Book. And Allah said: I only sent you to test you and to test the people by you. And I have sent down to you a Book that cannot be washed away by water; you can read it while you are awake or asleep. And Allah revealed to me to attack the Quraysh, so I said, "O Lord, if You destroy them, they would no longer provide bread for me." So He said, "Expel them as they expelled you, and attack them, so We will support you and send an army five times their size. Spend, and you will be spent upon, and fight those who obey you and those who disobey you." And the people of Paradise are three: a just and righteous leader, a compassionate and tender-hearted man to all his relatives, a Muslim and a generous man who spends in charity. And the people of Hell are five: a weak and insignificant man whom no one cares for, those who are subordinate to you and do not seek any good for you, a man who deceives you regarding your family and wealth, a man who cannot hide his greed, and if he knocks on a door, he takes everything with him, and the foolish and obscene joker, and the one who mentions stinginess and lies.

قَالَ رَسُولُ اللهِ ﷺ فِي خُطْبَةٍ خَطَبَهَا إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا أَلَا إِنَّ كُلَّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ حَلَالٌ لَهُمْ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ وَإِنَّ الشَّيَاطِينَ أَتَتْهُمْ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ الَّذِي أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ نَظَرَ إِلَى أَهْلِ الْأَرْضِ مِنْ قَبْلِ أَنْ يَبْعَثَنِي فَمَقَتَهُمْ كُلَّهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ قَالَ إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَأَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانًا وَإِنَّ اللهَ أَوْحَى إِلَيَّ أَنْ أَغْزُوَ قُرَيْشًا فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي فَيَذَرُوهُ خُبْزَةً فَقَالَ أَخْرِجْهُمْ كَمَا اسْتَخْرَجُوكَ وَاغْزُهُمْ فَسَنُغْزِكَ وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً أَمْثَالَهُ وَأَنْفِقْ يُنْفَقْ عَلَيْكَ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنَ عَصَاكَ وَقَالَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ بِكُلِّ ذِي قُرْبَى وَمُسْلِمٍ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ وَالَّذِينَ هُمْ فِيكُمْ تَبَعٌ لَا يَبْغُونَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِذَا أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يُخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَحَّاشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

Messenger of Allah ﷺ sent a Sariya of ten men as spies under the leadership of ʿAsim bin Thabit al-Ansari, the grandfather of ʿAsim bin ʿUmar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When ʿAsim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" ʿAsim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred ʿAsim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin ʿAbd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rakʿat (prayer). They allowed him and he offered Two rakʿat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rakʿat prayer (before being killed). Allah fulfilled the invocation of ʿAsim bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that ʿAsim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) ʿAsim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over ʿAsim and protect him from their messenger and thus they could not cut off anything from his flesh. (Using translation from Bukhārī 3045)

إِنَّ النَّبِيَّ ﷺ بَعَثَ عَشَرَةَ رَهْطٍ سَرِيَّةً عَيْنَا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ الْأَنْصَارِيَّ جَدَّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهُدَاةِ وَهِيَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لَحْيَانَ فنَفَرُوا لَهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمْ تَمْرًا تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَاتَّبَعُوا آثَارَهُمْ فَلَمَّا رَآهُمْ عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا لَهُمُ «انْزِلُوا وَأَعْطُونَا بِأَيْدِيكُمْ وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ لَا يُقْتَلُ مِنْكُمْ أَحَدٌ» فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمِيرُ السَّرِيَّةِ أَمَّا أَنَا فَوَاللهِ لَا أَنْزِلُ الْيَوْمَ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ ﷺ فَرَمَوْهُمْ بِالنَّبْلِ فَقَتَلُوا عَاصِمًا فِي سَبْعَةٍ ثُمَّ نَزَلَ إِلَيْهِمْ ثَلَاثَةُ رَهْطٍ بِالْعَهْدِ وَالْمِيثَاقِ مِنْهُمْ خُبَيْبٌ الْأَنْصَارِيُّ وَابْنُ دَثِنَةَ وَرَجُلٌ آخِرُ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ أَطْلَقُوا أَوْتَارَ قِسِيِّهِمْ فَأَوْثَقُوهُمْ فَقَالَ الرَّجُلُ الثَّالِثُ هَذَا أَوَّلُ الْغَدْرِ وَاللهِ لَا أَصْحَبُكُمْ فَجَرَّرُوهُ وَعَالَجُوهُ فَأَبَى أَنْ يَصْحَبَهُمْ فَقَتَلُوهُ فَانْطَلَقُوا بِخُبَيْبٍ وَابْنِ دَثِنَةَ حَتَّى بَاعُوهُمَا بِمَكَّةَ بَعْدَ وَقْعَةِ بَدْرٍ فَابْتَاعَ خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلِ بْنِ عَبْدِ مَنَافٍ وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا [124] فَأَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ قَالَتْ فَدَرَجَ ابْنٌ لِي وَأَنَا غَافِلَةٌ حَتَّى أَتَاهُ قَالَتْ فَوَجَدْتُهُ مُجْلِسَهُ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ فِي وَجْهِي فَقَالَ «أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ ذَلِكَ» قَالَتْ وَوَاللهِ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ لَقَدْ وَجَدْتُهُ يَوْمًا يَأْكُلُ مِنْ قِطْفِ عِنَبٍ فِي يَدِهِ وَإِنَّهُ لَمُوثَقٌ بِالْحَدِيدِ وَمَا بِمَكَّةَ مِنْ ثَمَرَةٍ فَكَانَتْ تَقُولُ إِنَّهُ لَرِزْقٌ مِنَ اللهِ رَزَقَهُ خُبَيْبًا فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ فِي الْحِلِّ قَالَ لَهُمْ خُبَيْبٌ ذَرُونِي أَرْكَعُ رَكْعَتَيْنِ فَتَرَكُوهُ فَرَكَعَ رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَظُنُّوا أَنَّ مَا بِي جَزَعٌ لَزِدْتُ اللهُمَّ أَحْصِهِمْ عَدَدًا [البحر الطويل] وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ أَبُو سِرْوَعَةَ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ فَكَانَ خُبَيْبٌ هُوَ سَنَّ الرَّكْعَتَيْنِ لِكُلِّ مُسْلِمٍ قُتِلَ صَبْرًا وَاسْتَجَابَ اللهُ ﷻ لِعَاصِمِ بْنِ ثَابِتٍ يَوْمَ أُصِيبَ فَأَخْبَرَ النَّبِيُّ ﷺ أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا وَبَعَثَ نَاسٌ مِنْ كُفَّارِ قُرَيْشٍ إِلَى عَاصِمٍ حِينَ حُدِّثُوا أَنَّهُ قُتِلَ لِيُؤْتَوْا بِشَيْءٍ مِنْهُ يُعْرَفُ وَكَانَ قَتَلَ رَجُلًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللهُ عَلَى عَاصِمٍ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رَسُولِهِمْ فَلَمْ يَقْدِرْ عَلَى أَنْ يَقْطَعَ مِنْ لَحْمِهِ شَيْئًا

Behold, my Lord commanded me that I should teach you which you do not know and which He has taught me today. (He has instructed thus): The property which I have conferred upon them is lawful for them. I have created My servants as one having a natural inclination to the worship of Allah but it is Satan who turns them away from the right religion and he makes unlawful what has been declared lawful for them and he commands them to ascribe partnership with Me, although he has no justification for that. And verily, Allah looked towards the people of the world and He showed hatred for the Arabs and the non-Arabs, but with the exception of some remnants from the People of the Book. And He (further) said: I have sent thee (the Holy Prophet) in order to put you to test and put (those to test) through you. And I sent the Book to you which cannot be washed away by water, so that you may recite it while in the state of wakefulness or sleep. Verily, Allah commanded me to burn (kill) the Quraish. I said: My Lord, they would break my head (like the tearing) of bread, and Allah said: You turn them out as they turned you out, you fight against them and We shall help you in this, you should spend and you would be conferred upon. You send an army and I would send an army five times greater than that. Fight against those who disobey you along with those who obey you. The inmates of Paradise are three: One who wields authority and is just and fair, one who Is truthful and has been endowed with power to do good deeds. And the person who is merciful and kind hearted towards his relatives and to every pious Muslim, and one who does not stretch his hand in spite of having a large family to support. And He said: The inmates of Hell are five: the weak who lack power to (avoid evil), the (carefree) who pursue (everything irrespective of the fact that it is good or evil) and who do not have any care for their family or for their wealth. And those dishonest whose greed cannot be concealed even in the case of minor things. And the third. who betray you. morning and evening, in regard to your family and your property. He also made a mention of the miser and the liar and those who are in the habit of abusing people and using obscene and foul language. Abu Ghassan in his narration did not make mention of" Spend and there would be spent for you." (Using translation from Muslim 2865a)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُعَلِّمَكُمْ مَا جَهِلْتُمْ مِمَّا عَلَّمَنِي يَوْمِي هَذَا وَإِنَّهُ قَالَ لِي «كُلُّ مَالٍ نَحَلْتُهُ عِبَادِي فَهُوَ حَلَالٌ لَهُمْ وَإِنِّي خَلَقْتُ عِبَادِي حُنَفَاءَ كُلَّهُمْ فَأَتَتْهُمُ الشَّيَاطِينُ فَاجْتَالَتْهُمْ عَنْ دِينِهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْتُ لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا وَإِنَّ اللهَ ﷻ نَظَرَ إِلَى أَهْلِ الْأَرْضِ فَمَقَتَهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بَقَايَا مِنْ أَهْلِ الْكِتَابِ وَإِنَّ اللهَ ﷻ أَمَرَنِي أَنْ أُحَرِّقَ قُرَيْشًا» فَقُلْتُ يَا رَبِّ إِذًا يَثْلَغُوا رَأْسِي حَتَّى يَدَعُوهُ خُبْزَةً قَالَ «إِنَّمَا بَعَثْتُكَ لِأَبْتَلِيَكَ وَأَبْتَلِيَ بِكَ وَقَدْ أَنْزَلْتُ عَلَيْكَ كِتَابًا لَا يَغْسِلُهُ الْمَاءُ تَقْرَؤُهُ فِي الْمَنَامِ وَالْيَقَظَةِ فَاغْزُهُمْ نُغْزِكَ وَأَنْفِقْ نُنْفِقْ عَلَيْكَ وَابْعَثْ جَيْشًا نُمِدُّكَ بِخَمْسَةِ أَمْثَالِهِمْ وَقَاتِلْ بِمَنْ أَطَاعَكَ مَنْ عَصَاكَ» ثُمَّ قَالَ أَهْلُ الْجَنَّةِ ثَلَاثَةٌ إِمَامٌ مُقْسِطٌ وَرَجُلٌ رَحِيمٌ رَقِيقُ الْقَلْبِ لِكُلِّ ذِي قُرْبَى وَمُسْلِمٌ وَرَجُلٌ غَنِيٌّ عَفِيفٌ مُتَصَدِّقٌ وَأَهْلُ النَّارِ خَمْسَةٌ الضَّعِيفُ الَّذِي لَا زَبْرَ لَهُ الَّذِينَ هُمْ فِيكُمْ تَبَعًا الَّذِينَ لَا يَبْتَغُونَ أَهْلًا وَلَا مَالًا وَرَجُلٌ إِذَا أَصْبَحَ أَصْبَحَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَرَجُلٌ لَا يَخْفَى لَهُ طَمَعٌ وَإِنْ دَقَّ إِلَّا ذَهَبَ بِهِ وَالشِّنْظِيرُ الْفَاحِشُ وَذَكَرَ الْبُخْلَ وَالْكَذِبَ

[Machine] That the Messenger of Allah ﷺ used to say when he started the obligatory prayer, "I have directed my face towards the one who originated the heavens and the earth, inclining towards faith, and I am not of those who associate partners with Allah. Indeed, my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds, with no partner. And by this I am commanded, and I am one of the Muslims. O Allah, You are the King, there is no god but You. Exalted are You, and to You is all praise. You are my Lord, and I am Your servant. I have wronged myself, and I confess my sins, so forgive me all my sins. None forgives sins except You. Guide me to the best of manners, as none can guide to good manners except You. Turn away from me all evil manners, as none can turn away from me all evil manners except You. Here I am at Your service, and my pleasure and my good deeds are in Your hands. The one guided by You is the guided one, and to You is all blessings and exaltation. I seek Your forgiveness and repent to You." He said, "And when he performed the bowing during the obligatory prayer, he said, 'O Allah, for You I have bowed, and in You I have believed, and to You I have submitted. You are my Lord. My hearing, my sight, my mind, my bones, and any strength I possess, all are for Allah, the Lord of the worlds.' And when he raised his head from the bowing position in the obligatory prayer, he said, 'O Allah, our Lord, to You is all praise, filling the heavens, filling the earth, filling whatever You will. And he mentioned the remaining portion of the hadith like the narration of Abd al-Aziz and the narration of Abd al-Aziz is complete."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا ابْتَدَأَ الصَّلَاةَ الْمَكْتُوبَةَ قَالَ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ وَبِحَمْدِكَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ بِيَدَيْكَ وَالْمَهْدِيُّ مَنْ هَدَيْتَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ قَالَ وَكَانَ إِذَا رَكَعَ قَالَ اللهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَمَا اسْتَقَلَّتْ بِهِ مِنْ قَدَمِي لِلَّهِ رَبِّ الْعَالَمِينَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الصَّلَاةِ الْمَكْتُوبَةِ قَالَ اللهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ 2345 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ ثنا عَبْدُ اللهِ بْنُ وَهْبٍ أَخْبَرَنِي ابْنُ أَبِي الزِّنَادِ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ عَبْدِ اللهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَذَكَرَ الْحَدِيثَ قَالَ يَقُولُ حِينَ يَفْتَتِحُ الصَّلَاةَ بَعْدَ التَّكْبِيرِ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَذَكَرَهُ وَقَالَ وَأَنَا مِنَ الْمُسْلِمِينَ اللهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ فَذَكَرَهُ وَلَمْ يَذْكُرْ قَوْلَهُ وَاهْدِنِي إِلَى قَوْلِهِ لَبَّيْكَ ثُمَّ قَالَ لَبَّيْكَ وَسَعْدَيْكَ أَنَا بِكَ وَإِلَيْكَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ أَسْتَغْفِرُكَ ثُمَّ أَتُوبُ إِلَيْكَ ثُمَّ ذَكَرَ الْبَاقِي بِمَعْنَى حَدِيثِ عَبْدِ الْعَزِيزِ وَحَدِيثُ عَبْدِ الْعَزِيزِ أَتَمُّ

[Machine] The Messenger of Allah ﷺ came to us and said, "I have been commanded to recite to your brothers from the jinn, so let one of you stand with me who does not have in his heart the weight of a mustard seed of arrogance." He said, "So I stood with him, and I had with me a pot of water." He said, "When we emerged, I drew a line around me, and he said, 'Do not leave it, for if you leave it, you will not see me and I will not see you until the Day of Resurrection.'" He said, "So I stood there until dawn came, and he said, 'Why do I see you standing?' I said, 'I did not sit for fear that I would leave it.' He said, 'If you had left it, you would not have seen me and I would not have seen you until the Day of Resurrection. Do you have any light with you?' I said, 'No.' He said, 'What is in the pot?' I said, 'Dates, sweet and pure water.' Then he performed ablution and established the prayer. When he finished the prayer, two jinn men came to him and asked him for provisions. He said, 'Did I not command both of you and your people with what is good for you?' They said, 'Yes, but we wanted some of us to attend the prayer with you.' He said, 'Who are you both?' They said, 'We are from the people of Nasib.' He said, 'Both of them have succeeded, and their people have also succeeded. I have commanded them with bones and dung as food and fodder, and I have prohibited them from performing istinja with bones or dung.'" Abu Sa'd Ahmad bin Muhammad al-Malini narrated this hadith on the authority of Abu Ahmad bin 'Adiy al-Hafith, who said, "I heard Muhammad bin Ahmad bin Hammad say that Muhammad bin Ismail al-Bukhari said, 'May Allah have mercy on Abu Zaid who narrated the hadith of Ibn Mas'ud that the Prophet ﷺ said, 'Dates are good and water is pure. A man of unknown origin who was not known to be in the company of 'Abdullah narrated this hadith, as narrated by 'Alqamah from 'Abdullah. Shu'bah narrated from 'Amr bin Murrah, who said, 'I asked Abu 'Ubaidah, 'Was 'Abdullah with the Messenger of Allah ﷺ on the night of the jinn?' He said, 'No.' Abu Sa'd al-Malini reported that Abu Ahmad bin 'Adiy narrated this hadith on the authority of Abu Sa'd al-Malini, who said, "This hadith was narrated by Abu Ahmad bin 'Adiy from Abu 'Abdullah al-Daraqutni, who weakened the chains of this narration. 'Ali bin Zaid has been deemed weak, and this hadith is not included in Hammaad bin Salamah's collections. The trustworthy narrator from Ta'if, whose name is Rashed bin Kaysan, is unknown, and nothing from this narration can be proven. Abu Bakr bin al-Harith al-Faqih said, 'Abu al-Hasan al-Daraqutni, the Hafiz, has deemed this narration weak.'"

أَتَانَا رَسُولُ اللهِ ﷺ فَقَالَ إِنِّي قَدْ أُمِرْتُ أَنْ أَقْرَأَ عَلَى إِخْوَانِكُمْ مِنَ الْجِنِّ لِيَقُمْ مَعِي رَجُلٌ مِنْكُمْ وَلَا يَقُمْ مَعِي رَجُلٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ قَالَ فَقُمْتُ مَعَهُ وَمَعِي إِدَاوَةٌ مِنْ مَاءِ كَذَا قَالَ حَتَّى إِذَا بَرَزْنَا خَطَّ حَوْلِي خِطَّةً ثُمَّ قَالَ لَا تَخْرُجَنَّ مِنْهَا فَإِنْكَ إِنْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ قَالَ ثُمَّ انْطَلَقَ حَتَّى تَوَارَى عَنِّي قَالَ فَثَبَتُّ قَائِمًا حَتَّى إِذَا طَلَعَ الْفَجْرُ أَقْبَلَ قَالَ مَا لِي أَرَاكَ قَائِمًا؟ قَالَ قُلْتُ مَا قَعَدْتُ خَشْيَةَ أَنْ أَخْرُجَ مِنْهَا قَالَ أَمَا إِنَّكَ لَوْ خَرَجْتَ مِنْهَا لَمْ تَرَنِي وَلَمْ أَرَكَ إِلَى يَوْمِ الْقِيَامَةِ هَلْ مَعَكَ مِنْ وَضُوءٍ؟ قُلْتُ لَا قَالَ فَمَاذَا فِي الْإِدَاوَةِ؟ قُلْتُ نَبِيذٌ قَالَ تَمْرَةٌ حُلْوَةٌ وَمَاءٌ طَيِّبٌ ثُمَّ تَوَضَّأَ وَأَقَامَ الصَّلَاةَ فَلَمَّا أَنْ قَضَى الصَّلَاةَ قَامَ إِلَيْهِ رَجُلَانِ مِنَ الْجِنِّ فَسَأَلَاهُ الْمَتَاعَ فَقَالَ أَوَلَمْ آمُرْ لَكُمَا وَلِقَوْمِكُمَا مَا يُصْلِحُكُمَا قَالَ بَلَى وَلَكِنَّا أَحْبَبْنَا أَنْ يَحْضُرَ بَعْضُنَا مَعَكَ الصَّلَاةَ قَالَ مِمَّنْ أَنْتُمَا؟ قَالَ مِنْ أَهْلِ نَصِيبِينَ فَقَالَ قَدْ أَفْلَحَ هَذَانِ وَأَفْلَحَ قَوْمُهُمَا وَأَمَرَ لَهُمَا بِالْعِظَامِ وَالرَّجِيعِ طَعَامًا وَعَلَفًا وَنَهَانَا أَنْ نَسْتَنْجِيَ بِعَظْمٍ أَوْ رَوْثٍ وَأنبأ أَبُو سَعْدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ أَحْمَدَ بْنِ حَمَّادٍ يَقُولُ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ رَحِمَهُ اللهُ أَبُو زَيْدٍ الَّذِي رَوَى حَدِيثَ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ ﷺ قَالَ تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ رَجُلٌ مَجْهُولٌ لَا يُعْرَفُ بِصُحْبَةِ عَبْدِ اللهِ وَرَوَى عَلْقَمَةُ عَنْ عَبْدِ اللهِ أَنَّهُ قَالَ لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللهِ ﷺ وَرَوَى شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَأَلْتُ أَبَا عُبَيْدَةَ أَكَانَ عَبْدُ اللهِ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ الْجِنِّ؟ قَالَ لَا وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ قَالَ قَالَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ هَذَا الْحَدِيثُ مَدَارُهُ عَلَى أَبِي فَزَارَةَ عَنْ أَبِي زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ عَنِ ابْنِ مَسْعُودٍ وَأَبُو فَزَارَةَ مَشْهُورٌ وَاسْمُهُ رَاشِدُ بْنُ كَيْسَانَ وَأَبُو زَيْدٍ مَوْلَى عَمْرِو بْنِ حُرَيْثٍ مَجْهُولٌ وَلَا يَصِحُّ هَذَا الْحَدِيثُ عَنِ النَّبِيِّ ﷺ وَهُوَ خِلَافُ الْقُرْآنِ قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللهُ تَعَالَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ عَنْ أَبِي رَافِعٍ عَنِ ابْنِ مَسْعُودٍ وَعَنْ أَبِي سَلَّامٍ عَنْ فُلَانِ بْنِ غَيْلَانَ الثَّقَفِيِّ عَنِ ابْنِ مَسْعُودٍ وَعَنِ ابْنِ لَهِيعَةَ عَنْ قَيْسِ بْنِ الْحَجَّاجِ عَنْ حَنَشٍ عَنِ ابْنِ عَبَّاسٍ عَنِ ابْنِ مَسْعُودٍ وَرَوَاهُ مُحَمَّدُ بْنُ عِيسَى بْنِ حِبَّانَ عَنِ الْحَسَنِ بْنِ قُتَيْبَةَ بِإِسْنَادٍ لَهُ إِلَى ابْنِ مَسْعُودٍ وَرَوَاهُ الْحُسَيْنُ بْنُ عُبَيْدِ اللهِ الْعِجْلِيُّ بِإِسْنَادٍ لَهُ عَنِ ابْنِ مَسْعُودٍ وَلَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ قَالَ قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ الْحَافِظُ فِي تَضْعِيفِ هَذِهِ الْأَسَانِيدِ عَلِيُّ بْنُ زَيْدٍ ضَعِيفٌ وَلَيْسَ هَذَا الْحَدِيثُ مِنْ مُصَنَّفَاتِ حَمَّادِ بْنِ سَلَمَةَ وَالرَّجُلُ الثَّقَفِيُّ الَّذِي

[Machine] When the spoils from Iraq were brought to Umar ibn al-Khattab (may Allah be pleased with him), the treasurer of the Bayt al-Mal (the Public Treasury) said to him, "I will put it in the Bayt al-Mal." Umar replied, "No, by the Lord of the Kāba, it will not be housed under a roof until I have distributed it." He ordered that it be placed in the mosque and covered it with leather to guard it with men from the Muhajirun and the Ansar. The next morning, he went there with Abbas ibn Abdul Muttalib and Abdur Rahman ibn Awf. He took the hand of one of them or one of them took his hand. When they saw him, they uncovered the leather from the wealth, and he saw a sight unlike any he'd seen before: gold, rubies, beryl, and pearls gleaming. He wept. One of them said to him, "By Allah, this is not a day to weep but a day of gratitude and joy." He replied, "By Allah, I do not cry for what you think. By Allah, no people have ever received this much except that conflict arose among them." He then turned towards the Qiblah and raised his hands to the sky, saying, "O Allah, I seek refuge with You from being deceived, for I hear You say {We will gradually lead them to destruction from where they do not know} (Surah Al-A'raf 7:182)." Then he asked, "Where is Suraqah ibn Malik?" Suraqah was brought to him, his arms bare and thin. Umar gave him the bracelets of Khosrow and said, "Wear them." He did so and Umar said, "Say, Allahu Akbar." Suraqah said, "Allahu Akbar." Umar continued, "Say, all praise is due to Allah who took these from Khosrow son of Hormuz and adorned Suraqah ibn Malik, an Arab from the Bani Mudlij." Umar started to turn some of the treasure over and said, "The one who delivered this must indeed be trustworthy." A man said to him, "I will tell you. You are Allah's trustee, and they deliver to you because you deliver to Allah. If you transgress, they will transgress." Umar said, "You spoke the truth," and then he distributed it.

Al-Shafi'i mentioned that Umar gave the bracelets to Suraqah because the Prophet ﷺ once told Suraqah, looking at his arms, "It is as if I can see you wearing the bracelets of Khosrow." Al-Shafi'i also narrated from reliable people of Medina that Umar ibn al-Khattab spent on the people afflicted by famine until rain fell and they could relocate. Umar went out to them riding a horse, watched them as they moved with their belongings, and his eyes filled with tears. A man from the Bani Muharib ibn Khasfah said to him, "I bear witness that this has been a relief for you, and you are not the son of a slave woman." Umar replied, "Woe to you! That would have been true if I had spent on them from my wealth or the wealth of Al-Khattab. I only spent on them from the wealth of Allah, the Exalted."

أَنَّهُ لَمَّا قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ؓ مَا أُصِيبَ مِنَ الْعِرَاقِ قَالَ لَهُ صَاحِبُ بَيْتِ الْمَالِ أَنَا أُدْخِلُهُ بَيْتَ الْمَالِ قَالَ لَا وَرَبِّ الْكَعْبَةِ لَا يُؤْوَى تَحْتَ سَقْفِ بَيْتٍ حَتَّى أَقْسِمَهُ فَأَمَرَ بِهِ فَوُضِعَ فِي الْمَسْجِدِ وَوُضِعَتْ عَلَيْهَا الْأَنْطَاعُ وَحَرَسَهُ رِجَالٌ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ فَلَمَّا أَصْبَحَ غَدَا مَعَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَخَذَ بِيَدِ أَحَدِهِمَا أَوْ أَحَدُهُمَا أَخَذَ يَدَهُ فَلَمَّا رَأَوْهُ كَشَطُوا الْأَنْطَاعَ عَنِ الْأَمْوَالِ فَرَأَى مَنْظَرًا لَمْ يَرَ مِثْلَهُ رَأَى الذَّهَبَ فِيهِ وَالْيَاقُوتَ وَالزَّبَرْجَدَ وَاللُّؤْلُؤَ يَتَلَأْلَأُ فَبَكَى فَقَالَ لَهُ أَحَدُهُمَا إِنَّهُ وَاللهِ مَا هُوَ بِيَوْمِ بُكَاءٍ وَلَكِنَّهُ يَوْمُ شُكْرٍ وَسُرُورٍ فَقَالَ إِنِّي وَاللهِ مَا ذَهَبْتُ حَيْثُ ذَهَبْتُ وَلَكِنَّهُ وَاللهِ مَا كَثُرَ هَذَا فِي قَوْمٍ قَطُّ إِلَّا وَقَعَ بَأْسُهُمْ بَيْنَهُمْ ثُمَّ أَقْبَلَ عَلَى الْقِبْلَةِ وَرَفَعَ يَدَيْهِ إِلَى السَّمَاءِ وَقَالَ اللهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَكُونَ مُسْتَدْرَجًا؛ فَإِنِّي أَسْمَعُكَ تَقُولُ {سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لَا يَعْلَمُونَ} [الأعراف 182] ثُمَّ قَالَ أَيْنَ سُرَاقَةُ بْنُ جُعْشُمٍ؟ فَأُتِيَ بِهِ أَشْعَرَ الذِّرَاعَيْنِ دَقِيقَهُمَا فَأَعْطَاهُ سِوَارَيْ كِسْرَى فَقَالَ الْبَسْهُمَا فَفَعَلَ فَقَالَ قُلِ اللهُ أَكْبَرُ قَالَ اللهُ أَكْبَرُ قَالَ قُلِ الْحَمْدُ لِلَّهِ الَّذِي سَلَبَهُمَا مِنْ كِسْرَى بْنِ هُرْمُزَ وَأَلْبَسَهُمَا سُرَاقَةَ بْنَ جُعْشُمٍ أَعْرَابِيًّا مِنْ بَنِي مُدْلِجٍ وَجَعَلَ يُقَلِّبُ بَعْضَ ذَلِكَ بَعْضًا فَقَالَ إِنَّ الَّذِي أَدَّى هَذَا لَأَمِينٌ فَقَالَ لَهُ رَجُلٌ أَنَا أُخْبِرُكَ أَنْتَ أَمِينُ اللهِ وَهُمْ يُؤَدُّونَ إِلَيْكَ مَا أَدَّيْتَ إِلَى اللهِ فَإِذَا رَتَعْتَ رَتَعُوا قَالَ صَدَقْتَ ثُمَّ فَرَّقَهُ قَالَ الشَّافِعِيُّ وَإِنَّمَا أَلْبَسَهُمَا سُرَاقَةَ؛ لِأَنَّ النَّبِيَّ ﷺ قَالَ لِسُرَاقَةَ وَنَظَرَ إِلَى ذِرَاعَيْهِ كَأَنِّي بِكَ قَدْ لَبِسْتَ سُوَارَيْ كِسْرَى قَالَ وَلَمْ يَجْعَلْ لَهُ إِلَّا سِوَارَيْنِ قَالَ الشَّافِعِيُّ أَخْبَرَنَا الثِّقَةُ مِنْ أَهْلِ الْمَدِينَةِ قَالَ أَنْفَقَ عُمَرُ بْنُ الْخَطَّابِ ؓ عَلَى أَهْلِ الرَّمَادَةِ حَتَّى وَقَعَ مَطَرٌ فَتَرَحَّلُوا فَخَرَجَ إِلَيْهِمْ عُمَرُ ؓ رَاكِبًا فَرَسًا فَنَظَرَ إِلَيْهِمْ وَهُمْ يَتَرَحَّلُونَ بِظَعَائِنِهِمْ فَدَمَعَتْ عَيْنَاهُ فَقَالَ رَجُلٌ مِنْ بَنِي مُحَارِبِ بْنِ خَصْفَةَ أَشْهَدُ أَنَّهَا انْحَسَرَتْ عَنْكَ وَلَسْتَ بِابْنِ أَمَةٍ فَقَالَ لَهُ عُمَرُ ؓ وَيْلَكَ ذَلِكَ لَوْ كُنْتُ أَنْفَقْتُ عَلَيْهِمْ مِنْ مَالِي أَوْ مِنْ مَالِ الْخَطَّابِ إِنَّمَا أَنْفَقْتُ عَلَيْهِمْ مِنْ مَالِ اللهِ ﷻ

[Machine] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى

[Machine] From men of his people, they said: Those who formed the coalition were a group from the Bani Nadir and a group from the Bani Wa'il. From the Bani Nadir were Huwayy bin Akhtab and Kinanah bin al-Rabi' bin Abu al-Huqayq, and Abu Ammar. From the Bani Wa'il was Hayy from the Ansar of the Aws, and Hawh bin 'Amr, and men from among them set out until they arrived in the vicinity of the Quraysh. They invited them to go to war against the Messenger of Allah ﷺ and they eagerly agreed to that. Then the story is mentioned about the departure of Abu Sufyan bin Harb and the coalition. He said: Hayy bin Akhtab set out until he reached Ka'b bin Asad, a leader of the Bani Qurayzah, with his covenant and confirmed the agreement. When Ka'b heard of him, he closed his fortress to him. Hayy said to him: O Ka'b, open for me so that I may come to you. Ka'b said to him: Woe to you, O Hayy. You are a man who brings bad luck. I have no need for you or what you have come to me with. I have not seen anything from Muhammad except truthfulness and loyalty, and he has treated me with honor. So leave me alone and go away from me. Hayy said: By Allah, if you close your fortress to me, it is only out of fear that I will eat with you from it. So keep it safe and he opened it for him. When he entered upon him, Hayy said to him: Woe to you, O Ka'b. I have come to you with the might of fate, with the Quraysh and their leaders and I put it down until I brought it down to Rawma. And I have come to you with Ghatafan and their leaders until I brought them down beside Uhud. And I have come to you with a vast sea that nothing can return. Ka'b said to him: You have come to me by Allah in humiliation. Leave me alone, for I have no need for you or what you invite me to. Hayy bin Akhtab did not stop enticing him, both in word and action, until Ka'b finally succumbed to him and gave him his covenant and agreement, saying: If the Quraysh and Ghatafan retreat before they inflict harm upon Muhammad, I will enter with you into your fortress until I suffer what has befallen you. So Ka'b broke his covenant and publicly declared his innocence from the Messenger of Allah ﷺ , even though there was no enmity between them. Ibn Ishaq said: Asim bin 'Umar bin Qatadah narrated to me, saying: When the news of Ka'b's actions and the breaking of the Bani Qurayzah's covenant reached the Messenger of Allah ﷺ , he sent Sa'd bin 'Ubada, Sa'd bin Mu'adh, Khawwat bin Jubayr, and 'Abdullah bin Rawaha to find out about their news. When they arrived, they found them in the worst state possible. Ibn Ishaq said: Asim bin 'Umar bin Qatadah narrated to me from a sheikh of the Bani Qurayzah, who mentioned the story of the reason for the Islam of Tha'laba and Usaid bin Saeed and Asad bin 'Ubayd and their descent from the fortress of the Bani Qurayzah and their Islam. 'Amru bin Su'adah al-Qurazi came out that night, as Ibn Ishaq claimed. He passed by the guards of the Messenger of Allah ﷺ and upon him was Muhammad bin Maslamah that night. When the guards saw him, they asked: Who is this? He said: I am 'Amru bin Su'adah. 'Amru had refused to enter with the Bani Qurayzah in their treachery and had said: I will never betray Muhammad. Muhammad bin Maslamah said: When Allah made him known to me, I said: O Allah, do not deprive me of the stumble of the noble ones. Then he let him go and he went until he spent the night in the mosque of the Messenger of Allah ﷺ . Then he left and no one knew where he had gone from the earth. Then his affair was mentioned to the Messenger of Allah ﷺ and he said: This is a man whom Allah saved by his faithfulness. And Musa bin 'Uqbah mentioned him in this story, that Hayy did not stop enticing them until they agreed to engage in treachery against a man other than Asad, Usayd and Tha'laba. And they went out to the Messenger of Allah ﷺ .

كَانَ الَّذِينَ حَزَّبُوا الْأَحْزَابَ نَفَرٌ مِنْ بَنِي النَّضِيرِ وَنَفَرٌ مِنْ بَنِي وَائِلٍ وَكَانَ مِنْ بَنِي النَّضِيرِ حُيِيُّ بْنُ أَخْطَبَ وَكِنَانَةُ بْنُ الرَّبِيعِ بْنِ أَبِي الْحُقَيْقِ وَأَبُو عَمَّارٍ وَمِنْ بَنِي وَائِلٍ حَيٌّ مِنَ الْأَنْصَارِ مِنْ أَوْسِ اللهِ وَحْوَحُ بْنُ عَمْرٍو وَرِجَالٌ مِنْهُمْ خَرَجُوا حَتَّى قَدِمُوا عَلَى قُرَيْشٍ فَدَعَوْهُمْ إِلَى حَرْبِ رَسُولِ اللهِ ﷺ فَنَشِطُوا لِذَلِكَ ثُمَّ ذَكَرَ الْقِصَّةَ فِي خُرُوجِ أَبِي سُفْيَانَ بْنِ حَرْبٍ وَالْأَحْزَابُ قَالَ وَخَرَجَ حُيِيُّ بْنُ أَخْطَبَ حَتَّى أَتَى كَعْبَ بْنَ أَسَدٍ صَاحِبَ عَقْدِ بَنِي قُرَيْظَةَ وَعَهْدِهِمْ فَلَمَّا سَمِعَ بِهِ كَعْبٌ أَغْلَقَ حِصْنَهُ دُونَهُ فَقَالَ وَيْحَكَ يَا كَعْبُ افْتَحْ لِي حَتَّى أَدْخُلَ عَلَيْكَ فَقَالَ وَيْحَكَ يَا حُيِيُّ إِنَّكَ امْرُؤٌ مَشْئَومٌ وَإِنَّهُ لَا حَاجَةَ لِي بِكَ وَلَا بِمَا جِئْتَنِي بِهِ إِنِّي لَمْ أَرَ مِنْ مُحَمَّدٍ إِلَّا صِدْقًا وَوَفَاءً وَقَدْ وَادَعَنِي مُوَادَعَةً فَدَعْنِي وَارْجِعْ عَنِّي فَقَالَ وَاللهِ إِنْ غَلَّقْتَ دُونِي إِلَّا عَنْ خَشْيَتِكَ أَنْ آكُلَ مَعَكَ مِنْهَا فَاحْفَظْهُ فَفَتَحَ لَهُ فَلَمَّا دَخَلَ عَلَيْهِ قَالَ لَهُ وَيْحَكَ يَا كَعْبُ جِئْتُكَ بِعِزِّ الدَّهْرِ بِقُرَيْشٍ مَعَهَا قَادَتُهَا حَتَّى أَنْزَلْتُهَا بِرَوْمَةَ وَجِئْتُكَ بِغَطَفَانَ عَلَى قَادَتِهَا وَسَادَتِهَا حَتَّى أَنْزَلْتُهَا إِلَى جَانِبِ أُحُدٍ جِئْتُكَ بِبَحْرٍ طَامٍّ لَا يَرُدُّهُ شَيْءٌ فَقَالَ جِئْتَنِي وَاللهِ بِالذُّلِّ وَيْلَكَ فَدَعْنِي وَمَا أَنَا عَلَيْهِ فَإِنَّهُ لَا حَاجَةَ لِي بِكَ وَلَا بِمَا تَدْعُونِي إِلَيْهِ فَلَمْ يَزَلْ حُيِيُّ بْنُ أَخْطَبَ يَفْتِلُهُ فِي الذِّرْوَةِ وَالْغَارِبِ حَتَّى أَطَاعَ لَهُ وَأَعْطَاهُ حُيَيٌّ الْعَهْدَ وَالْمِيثَاقَ لَئِنْ رَجَعَتْ قُرَيْشٌ وَغَطَفَانُ قَبْلَ أَنْ يُصِيبُوا مُحَمَّدًا لَأَدْخُلَنَّ مَعَكَ فِي حِصْنِكَ حَتَّى يُصِيبَنِي مَا أَصَابَكَ فَنَقَضَ كَعْبٌ الْعَهْدَ وَأَظْهَرَ الْبَرَاءَةَ مِنْ رَسُولِ اللهِ ﷺ وَمَا كَانَ بَيْنَهُ وَبَيْنَهُ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ قَالَ لَمَّا بَلَغَ رَسُولَ اللهِ ﷺ خَبَرُ كَعْبٍ وَنَقْضُ بَنِي قُرَيْظَةَ بَعَثَ إِلَيْهمِ سَعْدَ بْنَ عُبَادَةَ وَسَعْدَ بْنَ مُعَاذٍ وَخَوَّاتَ بْنَ جُبَيْرٍ وَعَبْدَ اللهِ بْنَ رَوَاحَةَ لِيَعْلَمُوا خَبَرَهُمْ فَلَمَّا انْتَهَوْا إِلَيْهِمْ وَجَدُوهُمْ عَلَى أَخْبَثِ مَا بَلَغَهُمْ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ شَيْخٍ مِنْ بَنِي قُرَيْظَةَ فَذَكَرَ قِصَّةَ سَبَبِ إِسْلَامِ ثَعْلَبَةَ وَأُسَيْدٍ ابْنَيْ سَعْيَةَ وَأَسَدِ بْنِ عُبَيْدٍ وَنُزُولِهِمْ عَنْ حِصْنِ بَنِي قُرَيْظَةَ وَإِسْلَامِهِمْ وَخَرَجَ فِي تِلْكَ اللَّيْلَةِ فِيمَا زَعَمَ ابْنُ إِسْحَاقَ عَمْرُو بْنُ سُعْدَى الْقُرَظِيُّ فَمَرَّ بِحَرَسِ رَسُولِ اللهِ ﷺ وَعَلَيْهِ مُحَمَّدُ بْنُ مَسْلَمَةَ تِلْكَ اللَّيْلَةَ فَلَمَّا رَآهُ قَالَ مَنْ هَذَا؟ قَالَ أَنَا عَمْرُو بْنُ سُعْدَى وَكَانَ عَمْرٌو قَدْ أَبَى أَنْ يَدْخُلَ مَعَ بَنِي قُرَيْظَةَ فِي غَدْرِهِمْ وَقَالَ لَا أَغْدِرُ بِمُحَمَّدٍ أَبَدًا فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ حِينَ عَرَفَهُ اللهُمَّ لَا تَحْرِمْنِي عَثَرَاتِ الْكِرَامِ ثُمَّ خَلَّى سَبِيلَهُ فَخَرَجَ حَتَّى بَاتَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ تِلْكَ اللَّيْلَةَ ثُمَّ ذَهَبَ فَلَمْ يَدْرِ أَيْنَ ذَهَبَ مِنَ الْأَرْضِ فَذُكِرَ شَأْنُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ ذَلِكَ رَجُلٌ نَجَّاهُ اللهُ بِوَفَائِهِ وَذَكَرَ مُوسَى بْنُ عُقْبَةَ فِي هَذِهِ الْقِصَّةِ أَنَّ حُيَيًّا لَمْ يَزَلْ بِهِمْ حَتَّى شَأَمَهُمْ فَاجْتَمَعَ مَلَؤُهُمْ عَلَى الْغَدْرِ عَلَى أَمْرِ رَجُلٍ وَاحِدٍ غَيْرَ أَسَدٍ وَأُسَيْدٍ وَثَعْلَبَةَ خَرَجُوا إِلَى رَسُولِ اللهِ ﷺ

[Machine] The Messenger of Allah ﷺ stayed with the pilgrims in their dwellings for ten years during the seasons of Mijannah, 'Ukaz, and their dwellings in Mina. He asked, "Who will provide refuge and support me until I deliver the messages of my Lord? For him is Paradise." However, he did not find anyone who would provide refuge and support him, until a man from Makkah or Yemen would enter his companion's dwelling, and his people or relatives would warn him, saying, "Beware of this young man from Quraysh, he will harm you. He walks among your bags and invites you to Allah, pointing at him with his finger." Then Allah sent a man from Yathrib who believed in him and recited the Quran to him. He returned to his people and they embraced Islam until there was no house left in Yathrib except that it had a group of Muslims who openly declared their faith. Then Allah sent for him and we met and gathered seventy of us and said, "How long will the Messenger of Allah be driven away in the mountains of Makkah and fear? So we traveled until we reached him during the season. We made an appointment with the people of 'Aqabah and gathered there one man, then two men, until we met him there. We said, "O Messenger of Allah, why should we pledge allegiance to you?" He replied, "Pledge allegiance to me in hearing and obedience, in times of ease and difficulty, in hardship and ease, in commanding the good and forbidding the evil, and that you will not blame me for the sake of Allah, regardless of what happens. And that you will support me if I come to you in Yathrib and will protect me from that which you protect yourselves, your wives, and your children. And for you is Paradise." So we said, "We pledge allegiance to you." He took the hand of As'ad bin Zurarah, the youngest of the seventy men except me, and said, "O people of Yathrib, we have not struck the liver of a camel except that we knew that he is the Messenger of Allah and that his leaving today means the separation of all the Arabs and the killing of your best men. And the swords will bite you. But as for you, you are a people who can bear the biting of swords, the killing of your best men, and the separation of all the Arabs. Take him, and your reward is with Allah. But as for you, you fear for yourselves and hesitate, so leave him. He is the most careful for your sake in the sight of Allah." So they said, "Hold your hand, O As'ad bin Zurarah. By Allah, we will not abandon this pledge nor will we resign from it." So we stood up and approached him, one by one, agreeing to his conditions and receiving the promise of Paradise in return.

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتْبَعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوَاسِمِ بمَجَنَّةَ وَعُكَاظٍ وَمَنَازِلِهِمْ بِمِنًى؟ مَنْ يُؤْوِينِي وَيَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالِاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَمْ يَجِدْ أَحَدًا يُؤْوِيهِ وَيَنْصُرُهُ حَتَّى إِنَّ الرَّجُلَ لَيُدْخِلُ صَاحِبَهُ مِنْ مِصْرَ وَالْيَمَنِ فَيَأْتِيهِ قَوْمُهُ أَوْ ذَوُو رَحِمِهِ فَيَقُولُونَ احْذَرْ فَتَى قُرَيْشٍ لَا يُصِيبُكَ يَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ يُشِيرُونَ إِلَيْهِ بِأَصَابِعِهِمْ حَتَّى يَبْعَثَ اللهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ مِنَّا فَيُؤْمِنُ بِهِ ويُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَ ثُمَّ يَبْعَثُ اللهُ فَائْتَمَرْنَا وَاجْتَمَعْنَا سَبْعِينَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى رَسُولُ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَالُ أَوْ قَالَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ الْمَوْسِمَ فَوَعَدَنَا شِعْبَ الْعَقَبَةِ فَاجْتَمَعْنَا فِيهِ مِنْ رَجُلٍ وَرَجُلَيْنِ حَتَّى تَوَافَيْنَا فِيهِ عِنْدَهُ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَأَنْ تَقُولُوا فِي اللهِ لَا يَأْخُذُكُمْ فِي اللهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِنْ قَدِمْتُ عَلَيْكُمْ يَثْرِبَ وَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُلْنَا نُبَايِعُكَ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ رَجُلًا إِلَّا أَنَا فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ وَأَنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ وَأَمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى عَضِّ السُّيُوفِ وَقَتْلِ خِيَارِكُمْ وَمُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَأَمَّا أَنْتُمْ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ لَكُمْ عِنْدَ اللهِ فَقَالُوا أَخِّرْ عَنَّا يَدَكَ يَا أَسْعَدُ بْنَ زُرَارَةَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا شَرْطَهُ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ

Messenger of Allah ﷺ rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saʿd bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which ʿAbdullah bin Ubai bin Salul was present, and that was before ʿAbdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering ʿAbdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, ʿAbdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Messenger of Allah ﷺ greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, ʿAbdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that ʿAbdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Saʿd bin Ubada. The Prophet ﷺ said to Saʿd, "Did you not hear what 'Abu Hub-b said?" He meant ʿAbdullah bin Ubai. "He said so-andso." On that Saʿd bin Ubada said, "O Messenger of Allah ﷺ! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. ʿAbdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Messenger of Allah ﷺ excused him, for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Messenger of Allah ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Messenger of Allah ﷺ and became Muslims. (Using translation from Bukhārī 4566)

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ رَكِبَ عَلَى حِمَارٍ عَلَى إِكَافٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ فَسَارَ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللهِ بْنُ أُبَيٍّ فَإِذَا بِالْمَجْلِسِ رِجَالٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبْدَةِ الْأَوْثَانِ وَالْيَهُودِ وَفِي الْمُسْلِمِينَ عَبْدُ اللهِ بْنُ رَوَاحَةَ فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ ابْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ ثُمَّ قَالَ لَا تُغَبِّرُوا عَلَيْنَا فَسَلَّمَ النَّبِيُّ ﷺ ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللهِ ﷻ وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ قَالَ فَقَالَ عَبْدُ اللهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ أَيُّهَا الْمَرْءُ إِنَّهُ لَا أَحْسَنَ مِمَّا تَقُولُ إِنْ كَانَ حَقًّا فَلَا تُؤْذِنَا بِهِ فِي مَجْلِسِنَا ارْجِعْ إِلَى رَحْلِكَ فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ فَقَالَ عَبْدُ اللهِ بْنُ رَوَاحَةَ بَلَى يَا رَسُولَ اللهِ فَاغْشَنَا بِهِ فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ فَلَمْ يَزَلِ النَّبِيُّ ﷺ يُخَفِّضُهُمْ حَتَّى سَكَتُوا ثُمَّ رَكِبَ النَّبِيُّ ﷺ دَابَّتَهُ فَسَارَ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ ؓ فَقَالَ لَهُ النَّبِيُّ ﷺ يَا سَعْدُ أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُبَابٍ يُرِيدُ عَبْدَ اللهِ بْنَ أُبَيٍّ قَالَ كَذَا وَكَذَا فَقَالَ سَعْدُ بْنُ عُبَادَةَ يَا رَسُولَ اللهِ اعْفُ عَنْهُ وَاصْفَحْ فَوَالَّذِي أَنْزَلَ الْكِتَابَ لَقَدْ جَاءَ اللهُ بِالْحَقِّ الَّذِي أُنْزِلَ عَلَيْكَ وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبُحَيْرَةِ عَلَى أَنْ يُتَوِّجُوهُ فَيُعَصِّبُوهُ فَلَمَّا رَدَّ اللهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرَّقَ بِذَلِكَ فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ فَعَفَا عَنْهُ النَّبِيُّ ﷺ وَكَانَ وَأَصْحَابُهُ يَعْفُونَ عَنِ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللهُ ﷻ وَيَصْبِرُونَ عَلَى الْأَذَى قَالَ اللهُ ﷻ {وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ} [آل عمران 186] وَقَالَ اللهُ {وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ فَاعْفُوا وَاصْفَحُوا حَتَّى يَأْتِيَ اللهُ بِأَمْرِهِ إِنَّ اللهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} [البقرة 109] وَكَانَ النَّبِيُّ ﷺ يَتَأَوَّلُ فِي الْعَفْوِ مَا أَمَرَ اللهُ بِهِ حَتَّى أُذِنَ لَهُمْ فِيهِمْ فَلَمَّا غَزَا النَّبِيُّ ﷺ بَدْرًا فَقَتَلَ اللهُ بِهِ مَنْ قَتَلَ مِنْ صَنَادِيدِ كُفَّارِ قُرَيْشٍ قَالَ ابْنُ أُبَيٍّ ابْنُ سَلُولَ وَمَنْ مَعَهُ مِنْ عَبْدَةِ الْأَوْثَانِ هَذَا أَمْرٌ قَدْ تَوَجَّهَ فَبَايَعُوا رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ

[Machine] "To come to Iraq, and for you to have a quarter or a third after the fifth of every land and property. This is disconnected and what came before it is connected, and it is not in the narrated reports that we heard and did not mention in the blackness of Iraq, more accurate than it, as Ash-Shafi'i, may Allah have mercy on him, said: Abu Sa'id informed us, Abu Al-Abbas narrated from Ar-Rabi', who said: Ash-Shafi'i said: In this hadith, there is evidence that when Jarir gave Bajali compensation for his arrow and when a woman gave compensation for her father’s arrow, it was understood that those who were wronged would give up their rights, so it became a provision for the Muslims, and this is permissible for the leader if a land is conquered forcefully, and he counts those who conquered it and they are pleased to give up their rights from it so that the leader makes it a provision, and their rights from it are four fifths and the people of the fifth are given their rights, except for those who renounced their rights, so it belongs to him. The ruling on the land is like the ruling on money, and the Prophet, ﷺ , took the Hawazin captive and divided four fifths between those who actively participated, then the delegations of the Hawazin came and they became Muslims and asked him to return what he had taken from them, so he gave them the choice between wealth and prisoners, and they chose their wealth, so the Messenger of Allah, ﷺ , left their right and the right of his family. Al-Muhajirun heard about it, so they left their rights, and the Ansar heard about it, so they left their rights, and there remained a group of the remaining migrants and the Fathiyin. He commanded that each group be known individually, and one person from each group be chosen. Then he said: Bring me the best of those who remain. So whoever disliked, it was upon him that he was given a certain number of camels until a specific time, which he mentioned. So they brought the best of themselves, except Al-Aqra bin Habis and 'Uyaynah bin Badr, for they refused to slander the Hawazin, so the Messenger of Allah, ﷺ , did not force them to do so until they were left, after 'Uyaynah deceived him regarding his right, and the Messenger of Allah, ﷺ , surrendered to them their right, and he surrendered the right of whoever was pleased not to claim his right. Ash-Shafi'i said: This is the most important matter for 'Umar ibn Al-Khattab, in our view in Al-Sawad and its conquests, if it was conquered forcefully. And what Ash-Shafi'i mentioned regarding the matter of the Hawazin has already been mentioned in the hadith of Al-Miswar ibn Makhramah, and in the narration of 'Amr ibn Shu'aib from his father from his grandfather."

أَنْ تَأْتِيَ الْعِرَاقَ وَلَكَ الرُّبُعُ أَوِ الثُّلُثُ بَعْدَ الْخُمُسِ مِنْ كُلِّ أَرْضٍ وَشَيْءٍ هَذَا مُنْقَطِعٌ وَالَّذِي قَبْلَهُ مَوْصُولٌ وَلَيْسَ فِي الْآثَارِ الَّتِي رُوِّينَاهَا وَلَمْ نَرُدَّهَا فِي سَوَادِ الْعِرَاقِ أَصَحُّ مِنْهُ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ أَخْبَرَنَا أَبُو سَعِيدٍ ثنا أَبُو الْعَبَّاسِ أَنْبَأَ الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ وَفِي هَذَا الْحَدِيثِ دِلَالَةٌ إِذْ أَعْطَى جَرِيرًا الْبَجَلِيَّ عِوَضًا مِنْ سَهْمِهِ وَالْمَرْأَةَ عِوَضًا مِنْ سَهْمِ أَبِيهَا أَنَّهُ اسْتَطَابَ أَنْفُسَ الَّذِينَ أَوْجَفُوا عَلَيْهِ فَتَرَكُوا حُقُوقَهُمْ مِنْهُ فَجَعَلَهُ وَقْفًا لِلْمُسْلِمِينَ وَهَذَا حَلَالٌ لِلْإِمَامِ لَوِ افْتُتِحَ الْيَوْمَ أَرْضٌ عَنْوَةً فَأَحْصَى مَنِ افْتَتَحَهَا وَطَابُوا أَنْفُسًا عَنْ حُقُوقِهِمْ مِنْهَا أَنْ يَجْعَلَهَا الْإِمَامُ وَقْفًا وَحُقُوقُهُمْ مِنْهَا الْأَرْبَعَةُ الْأَخْمَاسِ وَيُوَفَّى أَهْلُ الْخُمُسِ حَقَّهُمْ إِلَّا أَنْ يَدَعَ الْبَالِغُونَ مِنْهُمْ حُقُوقَهُمْ فَيَكُونَ ذَلِكَ لَهُ وَالْحُكْمُ فِي الْأَرْضِ كَالْحُكْمِ فِي الْمَالِ وَقَدْ سَبَى النَّبِيُّ ﷺ هَوَازِنَ وَقَسَمَ أَرْبَعَةَ الْأَخْمَاسِ بَيْنَ الْمُوجِفِينَ ثُمَّ جَاءَتْهُ وُفُودُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَمُنَّ عَلَيْهِمْ بِأَنْ يَرُدَّ عَلَيْهِمْ مَا أَخَذَ مِنْهُمْ فَخَيَّرَهُمْ بَيْنَ الْأَمْوَالِ وَالسَّبْيِ فَقَالُوا خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا فَنَخْتَارُ أَحْسَابَنَا فَتَرَكَ لَهُمْ رَسُولُ اللهِ ﷺ حَقَّهُ وَحَقَّ أَهْلِ بَيْتِهِ وَسَمِعَ بِذَلِكَ الْمُهَاجِرُونَ فَتَرَكُوا لَهُ حُقُوقَهُمْ وَسَمِعَ بِذَلِكَ الْأَنْصَارُ فَتَرَكُوا لَهُ حُقُوقَهُمْ وَبَقِيَ قَوْمٌ مِنَ الْمُهَاجِرِينَ الْآخِرِينَ وَالْفَتْحِيِّينَ فَأَمَرَ فَعَرَفَ عَلَى كُلِّ عَشَرَةٍ وَاحِدٌ ثُمَّ قَالَ ائْتُونِي بِطِيبِ أَنْفُسِ مَنْ بَقِيَ فَمَنْ كَرِهَ فَلَهُ عَلَيَّ كَذَا وَكَذَا مِنَ الْإِبِلِ إِلَى وَقْتٍ ذَكَرَهُ فَجَاءُوا بِطِيبِ أَنْفُسِهِمْ إِلَّا الْأَقْرَعَ بْنَ حَابِسٍ وَعُيَيْنَةَ بْنَ بَدْرٍ فَإِنَّهُمَا أَبَيَا لِيُعَيِّرَا هَوَازِنَ فَلَمْ يُكْرِهْهُمَا رَسُولُ اللهِ ﷺ عَلَى ذَلِكَ حَتَّى كَانَا هُمَا تَرَكَا بَعْدَ أَنْ خَدَعَ عُيَيْنَةُ عَنْ حَقِّهِ وَسَلَّمَ لَهُمْ رَسُولُ اللهِ ﷺ حَقَّ مَنْ طَابَ نَفْسُهُ عَنْ حَقِّهِ قَالَ الشَّافِعِيُّ وَهَذَا أَوْلَى الْأُمُورِ بِعُمَرَ بْنِ الْخَطَّابِ ؓ عِنْدَنَا فِي السَّوَادِ وَفُتُوحِهِ إِنْ كَانَتْ عَنْوَةً وَهَذَا الَّذِي ذَكَرَهُ الشَّافِعِيُّ مِنْ أَمْرِ هَوَازِنَ قَدْ مَضَى فِي حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَفِي رِوَايَةِ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

[Machine] That the Prophet ﷺ received it from the Magi of Hijar 17123. Abu Sa'id informed us, Abu al-Abbas informed us, Al-Rabi' said: Al-Shafi'i said: I said to him, "It is the narration of an unknown man who is not well-known, and we do not rely on the narration of an unknown person. We do not know that Jaziyyah ibn Mu'awiya was an agent of Umar ibn al-Khattab." Then he continued his speech until he said, "And we do not know anyone of the people of knowledge who narrated from the Messenger of Allah ﷺ except in the two incidents of the two stonings. And we do not know anyone among his companions who narrated from him except what Jaziyyah narrated that is in agreement with the ruling of Islam, and Simak ibn Harb narrated from Ali that is in agreement with our saying that the Imam does not have the right to rule except as he wants. And these two narrations, although they do not contradict us, are not well-known to us. And we hope not to be among those who use their arguments against those who disagree with them to accept the report of someone whose report is not confirmed according to their knowledge. Thus said al-Shafi'i, may Allah have mercy on him, in the book of Al-Hudud, and he mentioned in the book of Al-Jizyah that the Imam does not have the option in any of the treaties with Muslims who come to him in the punishment of Allah, and it is his duty to impose it, and he relied on the saying of Allah, "Until they give the Jizyah willingly, while they are humbled." (Surah At-Tawbah: 29). He said, "Thus, the adults, and Allah knows best, are subject to the ruling of Islam." He mentioned in this book the Hadith of Bajalah in Al-Jizyah and said that the Hadith of Bajalah is connected and proven, as he witnessed the time of Umar, and he was a man in his time writing for his workers. It is as if Al-Shafi'i, may Allah have mercy on him, did not know the status of Bajalah ibn Abd, and it is said Ibn Abdah when he wrote the book of Al-Hudud and then stood on it when he wrote the book of Al-Jizyah, if he wrote it after. The Hadith of Bajalah is one of the matters on which Al-Bukhari and Muslim differ, so Muslim left it, and Al-Bukhari included it in the Sahih, narrated by Ali ibn Abdullah al-Madini, from Sufyan ibn Uyaynah. And the Hadith of Ali is Mursal, and Qabous ibn Mukhariq is not used as evidence. And Allah knows best. Al-Shafi'i, may Allah have mercy on him, said in the old book of Al-Qada', and some of the scholars claimed that Awf al-Arabi narrated it from Al-Hasan.

أَنَّ النَّبِيَّ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ 17123 أَخْبَرَنَا أَبَو سَعِيدٍ ثنا أَبُو الْعَبَّاسِ ثنا الرَّبِيعُ قَالَ قَالَ الشَّافِعِيُّ فَقُلْتُ لَهُ بَجَالَةُ رَجُلٌ مَجْهُولٌ وَلَيْسَ بِالْمَشْهُوَرِ وَلَسْنَا نَحْتَجُّ بِرِوَايَةِ مَجْهُولٍ وَلَا نَعْرِفُ أَنْ جَزِيَّ بْنَ مُعَاوِيَةَ كَانَ عَامِلًا لِعُمَرَ بْنِ الْخَطَّابِ ؓ ثُمَّ سَاقَ الْكَلَامَ عَلَيْهِ إِلَى أَنْ قَالَ وَلَا نَعْلَمُ أَحَدًا مِنْ أَهْلِ الْعِلْمِ رَوَى عَنْ رَسُولِ اللهِ ﷺ الْحُكْمَ بَيْنَهُمْ إِلَّا فِي الْمُوَادَعَيْنِ اللَّذَيْنِ رُجِمَا وَلَا نَعْلَمُ عَنْ أَحَدٍ مِنْ أَصْحَابِهِ بَعْدَهُ إِلَّا مَا رَوَى بَجَالَةُ مِمَّا يُوَافِقُ حُكْمَ الْإِسْلَامِ وَسِمَاكُ بْنُ حَرْبٍ عَنْ عَلِيٍّ ؓ مِمَّا يُوَافِقُ قَوْلَنَا فِي أَنَّهُ لَيْسَ لِلْإِمَامِ أَنْ يَحْكُمَ إِلَّا أَنْ يَشَاءَ وَهَاتَانِ الرُّوَايَتَانِ وَإِنْ لَمْ تُخَالِفْنَا غَيْرُ مَعْرُوفَتَيْنِ عِنْدَنَا وَنَحْنُ نَرْجُو أَنْ لَا نَكُونَ مِمَّنْ تَدَعُوهُ الْحُجَّةُ عَلَى مَنْ خَالَفَهُ إِلَى قَبُولِ خَبَرِ مَنْ لَا يَثْبُتُ خَبَرُهُ بِمَعْرِفَتِهِ عِنْدَهُ كَذَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي كِتَابِ الْحُدُودِ وَنَصَّ فِي كِتَابِ الْجِزْيَةِ عَلَى أَنْ لَيْسَ لِلْإِمَامِ الْخِيَارُ فِي أَحَدٍ مِنَ الْمُعَاهِدِينَ الَّذِينَ يَجْرِي عَلَيْهِمُ الْحُكْمُ إِذَا جَاءُوهُ فِي حَدِّ اللهِ وَعَلَيْهِ أَنْ يُقِيمَهُ وَاحْتَجَّ بِقَوْلِ اللهِ ﷻ {حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَهُمْ صَاغِرُونَ} [التوبة 29] قَالَ فَكَانَ الصَّغَارُ وَاللهُ أَعْلَمُ أَنْ يَجْرِيَ عَلَيْهِمْ حُكْمُ الْإِسْلَامِ وَذَكَرَ فِي هَذَا الْكِتَابِ حَدِيثَ بَجَالَةَ فِي الْجِزْيَةِ وَقَالَ حَدِيثُ بَجَالَةَ مُتَّصِلٌ ثَابِتٌ؛ لِأَنَّهُ أَدْرَكَ عُمَرَ ؓ وَكَانَ رَجُلًا فِي زَمَانِهِ كَاتِبًا لِعُمَّالِهِ وَكَأَنَّ الشَّافِعِيَّ رَحِمَهُ اللهُ لَمْ يَقِفْ عَلَى حَالِ بَجَالَةَ بْنِ عَبْدٍ وَيُقَالُ ابْنُ عَبْدَةَ حِينَ صَنَّفَ كِتَابَ الْحُدُودِ ثُمَّ وَقَفَ عَلَيْهِ حِينَ صَنَّفَ كِتَابَ الْجِزْيَةِ إِنْ كَانَ صَنَّفَهُ بَعْدَهُ وَحَدِيثُ بَجَالَةَ أَحَدُ مَا اخْتَلَفَ فِيهِ الْبُخَارِيُّ وَمُسْلِمٌ فَتَرَكَهُ مُسْلِمٌ وَأَخْرَجَهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ الْمَدِينِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ وَحَدِيثُ عَلِيٍّ ؓ مُرْسَلٌ وَقَابُوسُ بْنُ مُخَارِقٍ غَيْرُ مُحْتَجٍّ بِهِ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي الْقَدِيمِ فِي كِتَابِ الْقَضَاءِ وَقَدْ زَعَمَ بَعْضُ الْمُحَدِّثِينَ عَنْ عَوْفٍ الْأَعْرَابِيِّ عَنِ الْحَسَنِ

Messenger of Allah ﷺ sent a Sariya of ten men as spies under the leadership of ʿAsim bin Thabit al-Ansari, the grandfather of ʿAsim bin ʿUmar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When ʿAsim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" ʿAsim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred ʿAsim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin ʿAbd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rakʿat (prayer). They allowed him and he offered Two rakʿat and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rakʿat prayer (before being killed). Allah fulfilled the invocation of ʿAsim bin Thabit on that very day on which he was martyred. The Prophet ﷺ informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that ʿAsim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) ʿAsim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over ʿAsim and protect him from their messenger and thus they could not cut off anything from his flesh. (Using translation from Bukhārī 3045)

رَسُولُ اللهِ ﷺ عَشَرَةَ رَهْطٍ عَلَيْنَا وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتِ بْنِ أَبِي الْأَقْلَحِ وَهُوَ جَدُّ عَاصِمٍ يَعْنِي ابْنَ عُمَرَ بْنِ الْخَطَّابِ ؓ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِالْهَدَةِ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَنَفَرُوا لَهُمْ بِمِائَةِ رَجُلٍ رَامٍ فَاتَّبَعُوا آثَارَهُمْ حَتَّى وَجَدُوا مَأْكَلَهُمُ التَّمْرَ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ فَلَمَّا أَحَسَّ بِهِمْ عَاصِمٌ وَأَصْحَابُهُ ؓ لَجَؤُوا إِلَى قَرْدَدٍ يَعْنِي فَأَحَاطَ بِهِمُ الْقَوْمُ فَقَالُوا انْزِلُوا وَلَكُمُ الْعَهْدُ وَالْمِيثَاقُ أَنْ لَا يُقْتَلَ مِنْكُمْ أَحَدٌ فَقَالَ عَاصِمٌ أَمَّا أَنَا فَوَاللهِ لَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ الْيَوْمَ اللهُمَّ بَلِّغْ عَنَّا نَبِيِّكَ السَّلَامَ فَقَاتَلُوهُمْ فَقُتِلَ مِنْهُمْ سَبْعَةٌ وَنَزَلَ ثَلَاثَةٌ عَلَى الْعَهْدِ وَالْمِيثَاقِ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ وَكَتَّفُوهُمْ فَلَمَّا رَأَى ذَلِكَ مِنْهُمْ أَحَدُ الثَّلَاثَةِ قَالَ هُوَ وَاللهِ أَوَّلُ الْغَدْرِ فَعَالَجُوهُ فَقَتَلُوهُ وَانْطَلَقُوا بِخُبَيْبِ بْنِ عَدِيٍّ وَزَيْدِ بْنِ الدَّثِنَةِ فَانْطَلَقُوا بِهِمَا إِلَى مَكَّةَ فَبَاعُوهُمَا وَذَلِكَ بَعْدَ وَقْعَةِ بَدْرٍ فَاشْتَرَى بَنُو الْحَارِثِ خُبَيْبًا وَكَانَ قَتَلَ الْحَارِثَ يَوْمَ بَدْرٍ قَالَتِ ابْنَةُ الْحَارِثِ وَكَانَ خُبَيْبٌ أَسِيرًا عِنْدَنَا فَوَاللهِ إِنْ رَأَيْتُ أَسِيرًا قَطُّ كَانَ خَيْرًا مِنْ خُبَيْبٍ وَاللهِ لَقَدْ رَأَيْتُهُ يَأْكُلُ قِطْفًا مِنْ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ مِنْ ثَمَرَةٍ وَإِنْ هُوَ إِلَّا رِزْقٌ رَزَقَهُ اللهُ خُبَيْبًا قَالَتْ فَاسْتَعَارَ مِنِّي مُوسًى يَسْتَحِدُّ بِهِ لِلْقَتْلِ قَالَتْ فَأَعَرْتُهُ إِيَّاهُ وَدَرَجَ بُنَيٌّ لِي وَأَنَا غَافِلَةٌ فَرَأَيْتُهُ مُجْلِسَهُ عَلَى صَدْرِهِ قَالَتْ فَفَزِعْتُ فَزْعَةً عَرَفَهَا خُبَيْبٌ قَالَتْ فَفَطِنَ بِي فَقَالَ أَتَحْسَبِينَنِي أَنِّي قَاتِلُهُ؟ مَا كُنْتُ لِأَفْعَلَهُ قَالَتْ فَلَمَّا أَجْمَعُوا عَلَى قَتْلِهِ قَالَ لَهُمْ دَعُونِي أُصَلِّي رَكْعَتَيْنِ قَالَتْ فَصَلَّى رَكْعَتَيْنِ فَقَالَ لَوْلَا أَنْ تَحْسَبُوا أَنَّ بِي جَزَعًا لَزِدْتُ قَالَ فَكَانَ خُبَيْبٌ أَوَّلَ مَنْ سَنَّ الصَّلَاةَ لِمَنْ قُتِلَ صَبْرًا ثُمَّ قَالَ اللهُمَّ أَحْصِهِمْ عَدَدًا وَاقْتُلْهُمْ بَدَدًا وَلَا تُبْقِ مِنْهُمْ أَحَدًا وَأَنْشَأَ يَقُولُ [البحر الطويل] فَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أِيِّ حَالٍ كَانَ فِي اللهِ مَصْرَعِي وَذَلِكَ فِي جَنْبِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ قَالَ وَبَعَثَ الْمُشْرِكُونَ إِلَى عَاصِمِ بْنِ ثَابِتٍ لِيُؤْتَوْا مِنْ لَحْمِهِ بِشَيْءٍ وَكَانَ قَتَلَ رَجُلًا مِنْ عُظَمَائِهِمْ فَبَعَثَ اللهُ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَسْتَطِيعُوا أَنْ يَأْخُذُوا مِنْ لَحْمِهِ شَيْئًا 18433 أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنبأ مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُوسَى بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ أنبأ ابْنُ شِهَابٍ أَخْبَرَنِي عَمْرُو بْنُ جَارِيَةَ الثَّقَفِيُّ حَلِيفُ بَنِي زُهْرَةَ عَنْ أَبِي هُرَيْرَةَ ؓ فَذَكَرَهُ بِمَعْنَاهُ مُخْتَصَرًا دُونَ الشِّعْرِ وَدُونَ قِصَّةِ عَاصِمٍ فِي آخِرِهِ

"When it became clear to us that we should go to the Prophet ﷺ we travelled until we were in sight of our destination. We were met by a man on a young camel. He greeted is and we returned the greeting. Then he stopped and asked, 'Which tribe are you from?' We replied, 'We are the delegation of 'Abdu'l-Qays.' The man said, 'Welcome. I was looking for you. I came to give you good news. Yesterday the Prophet ﷺ looked towards the east and told us, "Tomorrow from that direction (i.e. the east) there will come the best delegation of the Arabs." I spent the night preparing to leave. This morning I rode long and hard on my camel until dawn rose. Then I thought of returning, but I caught sight of the heads of your mounts.'

أَنَّ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ سَمِعَهُ يَذْكُرُ قَالَ لَمَّا بَدَأْنَا فِي وِفَادَتِنَا إِلَى النَّبِيِّ ﷺ سِرْنَا حَتَّى إِذَا شَارَفْنَا الْقُدُومَ تَلَقَّانَا رَجُلٌ يُوضِعُ عَلَى قَعُودٍ لَهُ فَسَلَّمَ فَرَدَدْنَا عَلَيْهِ ثُمَّ وَقَفَ فَقَالَ مِمَّنِ الْقَوْمُ؟ قُلْنَا وَفْدُ عَبْدِ الْقَيْسِ قَالَ مَرْحَبًا بِكُمْ وَأَهْلاً إِيَّاكُمْ طَلَبْتُ جِئْتُ لِأُبَشِّرَكُمْ قَالَ النَّبِيُّ ﷺ بِالأَمْسِ لَنَا إِنَّهُ نَظَرَ إِلَى الْمَشْرِقِ فَقَالَ لَيَأْتِيَنَّ غَدًا مَنْ هَذَا الْوَجْهِ يَعْنِي الْمَشْرِقَ خَيْرُ وَفْدِ الْعَرَبِ فَبَتُّ أَرُوغُ حَتَّى أَصْبَحْتُ فَشَدَدْتُ عَلَى رَاحِلَتِي فَأَمْعَنْتُ فِي الْمَسِيرِ حَتَّى ارْتَفَعَ النَّهَارُ وَهَمَمْتُ بِالرُّجُوعِ ثُمَّ رُفِعَتْ رُءُوسُ رَوَاحِلِكُمْ ثُمَّ ثَنَى رَاحِلَتَهُ بِزِمَامِهَا رَاجِعًا يُوضِعُ عَوْدَهُ عَلَى بَدْئِهِ حَتَّى انْتَهَى إِلَى النَّبِيِّ ﷺ وَأَصْحَابُهُ حَوْلَهُ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَقَالَ بِأَبِيوَأُمِّي جِئْتُ أُبَشِّرُكَ بِوَفْدِ عَبْدِ الْقَيْسِ فَقَالَ أَنَّى لَكَ بِهِمْ يَا عُمَرُ؟ قَالَ هُمْ أُولاَءِ عَلَى أَثَرِي قَدْ أَظَلُّوا فَذَكَرَ ذَلِكَ فَقَالَ بَشَّرَكَ اللَّهُ بِخَيْرٍ وَتَهَيَّأَ الْقَوْمُ فِي مَقَاعِدِهِمْ وَكَانَ النَّبِيُّ ﷺ قَاعِدًا فَأَلْقَى ذَيْلَ رِدَائِهِ تَحْتَ يَدِهِ فَاتَّكَأَ عَلَيْهِ وَبَسَطَ رِجْلَيْهِ فَقَدِمَ الْوَفْدُ فَفَرِحَ بِهِمُ الْمُهَاجِرُونَ وَالأَنْصَارُ فَلَمَّا رَأَوُا النَّبِيَّ ﷺ وَأَصْحَابَهُ أَمْرَحُوا رِكَابَهُمْ فَرَحًا بِهِمْ وَأَقْبَلُوا سِرَاعًا فَأَوْسَعَ الْقَوْمُ وَالنَّبِيُّ ﷺ مُتَّكِئٌ عَلَى حَالِهِ فَتَخَلَّفَ الأَشَجُّ وَهُوَ مُنْذِرُ بْنُ عَائِذِ بْنِ مُنْذِرِ بْنِ الْحَارِثِ بْنِ النُّعْمَانِ بْنِ زِيَادِ بْنِ عَصَرَ فَجَمَعَ رِكَابَهُمْ ثُمَّ أَنَاخَهَا وَحَطَّ أَحْمَالَهَا وَجَمَعَ مَتَاعَهَا ثُمَّ أَخْرَجَ عَيْبَةً لَهُ وَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ حُلَّةً ثُمَّ أَقْبَلَ يَمْشِي مُتَرَسِّلاً فَقَالَ النَّبِيُّ ﷺ مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ وَصَاحِبُ أَمْرِكُمْ؟ فَأَشَارُوا بِأَجْمَعِهِمْ إِلَيْهِ وَقَالَ ابْنُ سَادَتِكُمْ هَذَا؟ قَالُوا كَانَ آبَاؤُهُ سَادَتَنَا فِي الْجَاهِلِيَّةِ وَهُوَ قَائِدُنَا إِلَى الإِسْلاَمِ فَلَمَّا انْتَهَى الأَشَجُّ أَرَادَ أَنْ يَقْعُدَ مِنْ نَاحِيَةٍ اسْتَوَى النَّبِيُّ ﷺ قَاعِدًا قَالَ هَا هُنَا يَا أَشَجُّ وَكَانَ أَوَّلَ يَوْمٍ سُمِّيَ الأَشَجَّ ذَلِكَ الْيَوْمَ أَصَابَتْهُ حِمَارَةٌ بِحَافِرِهَا وَهُوَ فَطِيمٌ فَكَانَ فِي وَجْهِهِ مِثْلُ الْقَمَرِ فَأَقْعَدَهُ إِلَى جَنْبِهِ وَأَلْطَفَهُ وَعَرَفَ فَضْلَهُ عَلَيْهِمْ فَأَقْبَلَ الْقَوْمُ عَلَى النَّبِيِّ ﷺ يَسْأَلُونَهُ وَيُخْبِرُهُمْ حَتَّى كَانَ بِعَقِبِ الْحَدِيثِ قَالَ هَلْ مَعَكُمْ مِنْ أَزْوِدَتِكُمْ شَيْءٌ؟ قَالُوا نَعَمْ فَقَامُوا سِرَاعًا كُلُّ رَجُلٍ مِنْهُمْ إِلَى ثِقَلِهِ فَجَاءُوا بِصُبَرِ التَّمْرِ فِي أَكُفِّهِمْ فَوُضِعَتْ عَلَى نِطَعٍ بَيْنَ يَدَيْهِ وَبَيْنَ يَدَيْهِ جَرِيدَةٌ دُونَ الذِّرَاعَيْنِ وَفَوْقَ الذِّرَاعِ فَكَانَ يَخْتَصِرُ بِهَا قَلَّمَا يُفَارِقُهَا فَأَوْمَأَ بِهَا إِلَى صُبْرَةٍ مِنْ ذَلِكَ التَّمْرِ فَقَالَ تُسَمُّونَ هَذَا التَّعْضُوضَ؟ قَالُوا نَعَمْ قَالَ وَتُسَمُّونَ هَذَا الصَّرَفَانَ؟ قَالُوا نَعَمْ وَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ قَالُوا نَعَمْ قَالَ هُوَ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ وَقَالَ بَعْضُ شُيُوخِ الْحَيِّ وَأَعْظَمُهُ بَرَكَةً وَإِنَّمَا كَانَتْ عِنْدَنَا خَصِبَةٌ نَعْلِفُهَا إِبِلَنَا وَحَمِيرَنَا فَلَمَّا رَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ عَظُمَتْ رَغْبَتُنَا فِيهَا وَفَسَلْنَاهَا حَتَّى تَحَوَّلَتْ ثِمَارُنَا مِنْهَا وَرَأَيْنَا الْبَرَكَةَ فِيهَا

"أَلَا إِنَّ رَبِّى أَمَرَنِى أنْ أعَلمَكُمْ مَا جَهلتُمْ، ممَّا عَلمنِى يَوْمِى هَذَا: كُلُّ مال نَحَلتُهُ عَبْدًا حَلَالٌ، وَإنِّى خَلَقْتُ عبَادى حُنَفَاءَ كلَّهُمْ، وَإنَّهُمْ أَتَتْهُمْ الشَّياطينُ فَاجْتَالَتْهُمْ عَنْ دِينهِمْ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلتُ لَهُمْ، وَأَمَرَتْهُمْ أنْ يُشركُوا بِى مَا لَمْ أُنزِلْ به سُلطَانًا وإِنَّ اللَّه ﷻ نَظَرَ إِلَى أَهْل الأَرْض فَمَقَتهُمْ عَرَبَهُمْ وَعَجَمَهُمْ إِلَّا بقَايَا مِنْ أَهْل الْكتَاب، وَقَالَ: إِنَّمَا بَعَثْتُكَ لأَبْتَلِيَكَ وَأَبْتَلِى بكَ، وَأَنْزَلتُ عَلَيْكَ كتَابًا لَا يَغْسِلُهُ الماءُ تَقْرَؤُهُ نَائِمًا وَيَقْظَانَ، وَإنَّ اللَّهَ أَمَرَنِى أَنْ أُحرَّقَ قُرَيْشًا فَقُلتُ: رَبِّ إِذَن يَثْلَغُوا رَأْسِى فَيَدَعُوهُ خُبْزَة، قال: اسْتَخْرِجْهُم كَمَا أَخْرَجُوكَ، واغزهم نُغْزِك، وَأَنْفق فَسَنُنْفِقُ عَلَيْكَ، وَابْعَثْ جَيْشًا نَبْعَثْ خَمْسَةً مِثْلَه، وَقَاتِلْ بمَنْ أطَاعَكَ مَنْ عَصَاكَ، وَأَهْلُ الْجنَّةِ ثَلَاثَةٌ: ذُو سُلْطَان مُقْسِطٌ مُتَصَدِّقٌ مُوَفَّقٌ، وَرَجُلٌ رَحيمٌ رَقِيقُ القَلبِ بكُلِّ ذِى قُرْبَى، وَمُسْلِمٌ عَفِيفٌ مُتَعَفِّفٌ ذُو عِيَالِ، وأَهْلُ النَّارِ خَمسَةٌ: الضَّعِيفُ الَّذِى لَا زَبْرَ لَهُ، الذينَ هُمْ فيَكُمْ تَبعٌ لَا يبْتَغُونَ أَهْلًا وَلَا مَالًا، والخائِنُ الَّذى لَا يَخْفى لَهُ طَمَعٌ وَإن دَقَّ إِلَّا خانَهُ، وَرَجُلٌ لَا يُصْبِحُ وَلَا يُمْسِى إِلَّا وهُوَ يُخَادِعُكَ عَنْ أَهْلِكَ وَمَالِكَ وَذَكَرَ البُخْلَ وَالكَذب والشَّنْظِيرَ الفحّاش".

"عَنْ ابْنِ عُمَرَ قَالَ: لَمَّا قُبِضَ النَّبِىُّ ﷺ اشْرَأَبَّ () النِّفَاقُ بِالْمَدِينَةِ، وَارْتَدَّتِ الْعَرَبُ، وَأَرْعَدَتِ الْعَجَمُ وَأَبْرَقَتْ، وَتَوَاعَدُوا نَهَاوَنْدَ، وَقَالُوا: قَدْ مَاتَ هَذَا الرَّجُلُ الَّذِى كَانَتِ الْعَرَبُ تُنْصَرُ بِهِ، فَجَمَعَ أبُو بَكْرٍ الْمُهَاجِرِينَ وَالأَنْصَارَ وَقَالَ: إنَّ هَذِهِ الْعَرَبَ قَدْ مَنَعُوا شَاتَهُمْ وَبَعِيرَهُمْ وَرَجَعُوا عَنْ دِينِهِمْ، وَإنَّ هَذِهِ الْعَجَم قَدْ تَوَاعَدوا نَهَاوَنْدَ لِيَجْمَعُوا لِقَتَالِكُمْ، وَزَعَمُوا أنَّ هَذَا الرَّجُلَ الَّذِى كُنْتُمْ تُنْصَرُونَ بهِ قَدْ مَاتَ، فَأَشْيرُوا عَلَىَّ، فَمَا أنا إِلا رَجُلٌ منْكُمْ، وَإِنَّى أَثْقَلُكُمْ حِمْلًا لِهَذِهِ الْبَلِيَّةِ، فَأَطرَقُوا طَوِيلا، ثُمَّ تَكَلَّمَ عُمَرُ بْنُ الْخَطَابِ فَقَالَ: أَرَى وَاللهِ يَا خَلِيفَةَ رسُولِ اللهِ أَنْ تَقْبَلَ مِنَ الْعَرِب الصَّلاةَ وَتَدعَ لَهُمُ الزَّكَاةَ فَإِنَّهُمْ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَمْ يَقُدْهُمُ الإِسْلامُ، فَإِمَّا أَنْ يَرُدَهُمُ اللهُ إِلى خَيْرٍ، وَإِمَّا أَنْ يُعِزَّ الله الإِسْلامَ فَتَقْوَى عَلَى قِتَالِهِمْ، فَمَا لِبَقِيَّةِ الْمُهَاجِرِينَ والأَنْصَارِ يَدَانِ بِالْعَرَبِ والْعَجَمِ قَاطِبَةً، فَالْتَفَتَ إِلَى عُثْمَانَ فَقَالَ مِثْلَ ذَلكَ، وَقَالَ عَلِىٌّ مثْلَ ذَلِكَ وَتَابَعَهُمُ الْمُهَاجِرُونَ، ثُمَّ الْتَفَتَ إلَى الأَنْصَارِ فَتَابَعُوهُمْ، فَلَمَّا رَأَى ذَلِكَ صَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: أَمَّا بَعْدُ: فَإِنَّ اللهَ بَعَثَ مُحَمَّدًا ﷺ وَالْحَقُّ ( ) قلٌّ شَرِيدٌ، وَالاسْلامُ غرِيبٌ طَرِيدٌ قَدْ رَثَّ حَبْلُهُ، وَقَلَّ أَهْلُهُ، فَجَمَعَهُمُ اللهُ بِمُحَمَّدٍ ﷺ وَجَعَلَهُمُ الأُمَّةَ الْبَاقِيَةَ الْوسْطَى، وَاللهِ لا أَبْرحُ أَقُومُ بِأَمْرِ اللهِ وَأُجَاهِدُ في سَبِيلِ اللهِ حَتَّى يُنجِزَ اللهُ لَنَا وَعْدَهُ وَيَفِىَ لَنَا بِعَهْدِهِ، فَيُقْتَلُ

مَنْ قُتِلَ مِنَّا شَهِيدًا في الْجَنَّةِ، وَيَبْقَى مَنْ بَقِىَ مِنَّا خَلِيفَةَ اللهِ فِى أَرْضِهِ، وَوَارِثَ عِبَادَةِ الْحَقِّ، فَإِنَّ اللهَ تَعَالَى قَالَ لَنَا وَلَيْسَ لِقَوْلِهِ خُلْف: {وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ} , وَاللهِ لَوْ مَنَعُونِى عِقَالًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللهِ ﷺ ثُمَّ أقْبلَ مَعَهُمُ الشَّجَرُ وَالْمَدَرُ وَالْجِنُّ وَالإِنْسُ لَجَاهَدْتُهُمْ حَتَّى تَلحَقَ رُوحِى بِاللهِ، إِنَّ اللهَ لَمْ يُفَرِّقْ بَيْنَ الصَّلاة وَالزَّكَاةِ ثُمَّ جَمَعَهُمَا فَكبَّرَ عُمَرُ وَقَالَ: عَلِمْتُ واللهِ () حِينَ عَزَمَ اللهُ لأَبِى بِكْرِ عَلَى قِتَالِهِمْ أَنَّهُ الْحَقُّ".

"خَرَجَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ بِالْهَاجِرَةِ فَصَلَّى، ثُمَّ صَعِدَ الْمِنْبَرَ فَقَامَ النَّاسُ فَقَالَ: اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي وَاللهِ مَا قُمْتُ مُقَامِي هَذَا لأَمْرٍ يَنْقُصُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَذَلِكَ أَنَّهُ صَعِدَ الْمِنْبَرَ فِي سَاعَةٍ لَمْ يَصْعَدْ فِيهَا، وَلَكِنَّ تَمِيمًا الدَّارِي أَتَانِي فَأَخْبَرَنِي خَبَرًا [مَنَعَنِي القَيْلُولَةَ] مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ، فَأَحْبَبْتُ أَنْ أُبَشِّرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُّمْ، أَلا إِنَّ تَمِيمًا أَخْبَرنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا البَحْرَ فَأَصَابهُمْ عَاصِفٌ مِنْ رِيحٍ أَلْجَأَتْهُم إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا، فَقَعَدُوا فِي قَوَارِبِ السَّفِينَةِ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ، فَإِذَا هُمْ بشيء أَسْوَدَ أَهْلَبَ كَثيرِ الشَّعَرِ لَا يَدْرُونَ هُوَ رَجُلٌ أَوِ امْرَأَةٌ، قَالُوا لَهُ: مَا أَنْتَ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ، قَالُوا: أَخْبِرينَا [مَا أَنْت؟ ]، قَالَتْ: مَا أَنَا بِمُخْبِرَتِكُمْ شَيئًا وَلَا سَائِلَتِكُمْ، وَلَكِنَّ هَذَا الدَّيرَ قَدْ رَمَقْتُمُوُهُ فَأتُوهُ فَإِنَّ فيه رَجُلًا بِالأَشْوَاقِ إِلَى أَنْ تُخْبِرُوهُ بِخَبَرِكُمْ، فَانْطَلَقُوا حَتَى أتوا الدَّير فَاسْتَأذَنُوا فَأَذِنَ لَهُمْ فَدَخَلُوا عَلَيْهِ فَإِذَا هُمْ بِشيخٍ مُوثَقٍ شَدِيد الوثَاقِ يُظْهِرُ الْحُزْنَ، شَدِيد [التَّشَكِّي] فَقَالَ لَهُمْ: مِنْ أَيْنَ أَنْتُمْ؟ قَالُوا: مِنَ الشَّامِ، فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ، قَالَ: مَمَّنْ أَنْتُمْ؟ قَالُوا: مِنَ الْعَرَبِ، قَالَ: مَا فَعَلَتِ الْعَرَبُ؟ خَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا: نَعَمْ، قَالَ: مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ؟ قَالُوا: خَيْرًا، نَاوَأَهُ قَوْمُهُ [دينَهُ] فَأَظْهَرَهُ الله - تَعَالَى- عَلَيْهم فَأَمَرَهُمْ أَنْ يَعْبُدُوا [اللهَ] منهُمُ الْيَوْمَ جَمِيعٌ إِلَهُهُمْ وَاحِدٌ، وَدِينُهُمْ وَاحِدٌ، قَالَ: ذَاكَ خَيْرٌ لَهُمْ قَالَ: مَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا: خَيْرًا يَسْقُونَ فِيهَا زُرُوعَهُمْ، وَيَسْقُونَ مِنْهَا لِسَقْيِهمْ، قَالَ: مَا فَعَلَ [نَخْلٌ] بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا: يُطْعِمُ [ثَمَرَةُ] كُلَّ عَامٍ، قَالَ: مَا فَعَلَتْ بُحَيْرَةُ الطّبَرَّيةِ قَالُوا: مَلأَى تَدَفَّق جَنَبَاتُهَا مِنْ كَثْرَةِ الْمَاءِ، فَزَفَرَ ثَلَاثَ زَفَرَاتٍ ثُمَّ قَالَ: لَو انْفَلَتُّ مِنْ وَثَاقِي هَذَا لَمْ أَدَعْ أَرْضًا إِلّا وَطِئْتُهَا بِرِجْلَيَّ هَاتَيْنِ إِلا طِيْبَةَ لَيْسَ لِيَ عَلَيْهَا سَبِيلٌ وَلَا سُلْطَانٌ، فَقَالَ رَسُولُ اللهِ ﷺ : إِلَى هَذَا انْتَهَى فَرَحِي، هَذِهِ طِيْبَةُ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ هَذِهِ طِيْبَةُ، وَلَقَدْ حَرَّمَ اللهُ - تَعَالَى- حَرَمِي عَلَى الدَّجَّالِ أَنْ يَدْخُلَهُ، ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ مَا فِيهَا طَرِيقٌ [ضَيِّقٌ] وَلَا وَاسِعٌ، وَلَا سَهْلٌ وَلَا جَبَلٌ، إِلا وَعَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ إِلَى يَوْمِ الْقِيَامَةِ، مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا، قَالَ مُجَالِدٌ: فَأخْبَرنَي عَامِرٌ قَالَ: ذَكَرْت هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ، فَقَالَ الْقَاسِمُ: أَشْهَدُ عَلَى عَائِشَةَ لَحَدَّثَتَنْي هَذَا الْحدِيثَ غَيْرَ أَنَّهَا قَالَتْ: الْحَرَمَانِ عَلَيْهِ حَرَامٌ: مَكَّةُ وَالْمَدِينَةُ، قَالَ عَامِرٌ: فَلَقِيتُ الْمُحْرِزَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ حَدِيث فَاطِمَةَ [فقال]: أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ، مَا نَقَصَ حَرْفًا وَاحِدًا غَيْرَ أَنَّ أَبِي زَادَ فِيهِ بَابًا وَاحِدًا، قَالَ: فَخَطَّ النَّبيُّ ﷺ بِيَدهِ نَحْوَ الْمَشْرِقِ مَا هُوَ قَرِيبٌ مِنْ نَحْوِ عِشْرِينَ مَرَّةً".

"يَا أَبَا الْحَسَنِ أَفَلا أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللهُ بِهِنَّ، وَيَنْفَعُ بِهِنَ مَنْ عَلَّمْتَهُ، وَيُثَبِّتُ مَا تَعَلمْتَ فِى صَدرِكَ؟ (قَالَ: أَجَلْ يَا رَسُول الله! فَعَلِّمنِى. قَالَ: إِذَا كانَ لَيْلَةُ الجُمُعَة، فَإِن اسْتَطعتَ أَنْ تَقُومَ فِى ثُلُت اللَّيْلِ الآخِرِ فَإِنَّها سَاعَةٌ مَشْهُودَةٌ، وَالدُّعَاءُ فِيها مُسْتَجَاب، وَقَد قَالَ أَخِى يَعقُوبُ لِبَنِيهِ: {سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي} (*) يَقُولُ: حَتَّى تَأتِى لَيْلَةُ الجُمُعَةِ، فَإِنْ لَمْ تَسْتَطِع فَقُم فِى وَسَطها، فَإنْ لَمْ تَستَطِع فَقُم فِى أوَّلِها فَصَلِّى أربَعَ رَكَعَاتٍ: تَقْرَأُ فِى الرَّكْعَةِ الأولَى (بِفَاتِحَةِ الكِتَابَ وسورة يس، وفى الركعة الثانية بفاتحة الكتاب وحم والدخان، وفى الركعة الثالثة بفاتحة الكتاب والم تَنْزِيلُ السَّجْدَةِ، وَفِى الرَّكْعَةِ الرابِعَةِ بِفَاتِحَةِ الْكتَابِ، وَتَبَارَكَ الْمُفَصَّل) فَإِذَا فَرَغْتَ مِن التَّشَهُّدِ فَاحمَد الله وَأَحسِنْ الثَّنَاءَ عَلَى اللهِ وَصَلِّ عَلَىَّ وَأَحسِنْ وَعَلَى سَائِرِ النَّبيِّينَ، وَاسْتَغْفرْ لِلمُؤْمِنِينَ وَالمُؤْمنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ، ثُمَّ قُلْ فِى آخِرِ ذَلِكَ: اللَّهُمَّ ارحَمْنِى بِتَركِ الْمَعَاصِى أَبَدًا مَا أَبْقَيْتَنِى وَارحَمَنِى أَنْ أَتَكَلَّفَ مَا لا يَعنِينِى، وَارزُقنِى حُسْنَ النَّظَر فِيمَا يُرضِيكَ عنِّى، اللَّهُمَّ بَدِيعَ السَّمَواتِ وَالأرْضِ ذَا الْجَلالِ وَالإكرَامِ وَالعِزَّةِ الَّتِى لا تُرَامُ، أَسْأَلُكَ يَا اللهُ! يَا رَحمَنُ! بجَلالكَ وَنُورِ وَجْهِكَ أَنْ تُلزِمَ قَلبِىَ حِفْظَ كِتَابِكَ كمَا عَلَّمتَنِى، وَارزُقْنِى أَنْ أَتْلُوهُ عَلَى النَّحوِ الَّذِى يُرضِيكَ عنِّى، اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأرضِ ذَا الْجَلالِ وَالإِكْرَامِ وَالعِزَّةِ الَّتِى لا تُرَامُ، أَسْأَلُكَ بِجَلالِ اللهِ يَا رَحمنُ بِجَلالِكَ، وَنُورِ وَجْهِكَ أن تُنَوِّرَ بِكِتَابِكَ بَصَرِى، وَأَنْ تُطلِقَ بِهِ لِسَانِى، وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِى، وَأَنْ تَشْرحَ بِهِ صَدرِى، وَأنْ (تَغْسِلَ) به بَدَنِى، فَإنَّهُ لا يُعِينُنِى عَلَى الحقِّ غَيْرُكَ، وَلا يُؤْتِيهِ إِلا أَنتَ، وَلا حَوْلَ وَلا قُوَّةَ إِلا بِاللهِ الْعَلِىِّ العَظِيمَ، يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلاثَ جُمَعٍ أَوْ خَمسًا أَوْ سَبْعًا بِإِذْن اللهِ تَعَالَى، وَالَّذِى بَعَثَنِى (بالحق) مَا أَخْطَأَ مُؤْمِنًا قَط، قَالَ ابن عباس: فواللهِ مَا لَبِثَ عَلىٌّ إِلا خَمسًا أَوْ سَبْعًا حَتَّى جَاءَ رَسُولُ اللهِ ﷺ فِى ذَلِكَ الْمَجْلِسِ، فَقَالَ: يَا رَسُولَ اللهِ! إِنِّى كُنْتُ فِيمَا خَلا لا آخُذُ إِلا أَرْبَعَ آيَاتٍ وَنَحْوَهُنَّ، فَإِذَا قَرَأتُهُنَّ عَلَى نَفْسِى تَفَلَّتْنَ وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبِعِينَ آيَةَ وَنَحْوَهَا، فَإِذَا قَرَأتُهَا عَلَى نَفْسِى فَكَأنَّمَا كِتَابُ اللهِ بَيْنَ عَيْنَىَّ، وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَدْتُهُ تَفَلَّتَ، وَأَنَا الْيَوْمَ أَسْمَعُ الأَحَادِيثَ، فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ: (مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ أَبَا الْحَسَنِ) ".