“A Jewish man said in the marketplace of Al-Madinah: ‘By the One Who chose Musa above all of mankind.’ An Ansari man raised his hand and slapped him. He said: ‘How dare you say this when the Messenger of Allah ﷺ is among us?’ Mention of that was made to the Messenger of Allah ﷺ, and he said: ‘Allah says: “And the trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown a second time, and behold they will be standing, looking on (waiting).” [39:68] I will be the first one to raise his head, and I will see Musa holding on to one of the pillars of the Throne, and I do not know whether he will have raised his head before me, or he will be one of those whom Allah exempts. And whoever says that I am better than Yunus bin Matta, he is lying.” (Using translation from Ibn Mājah 4274)   

سَمِعَ رَجُلًا مِنَ الْيَهُودِ وَهُوَ يَقُولُ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ فَرَفَعَ يَدَهُ فَلَطَمَهُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ الْأَنْصَارِيُّ يَا رَسُولَ اللَّهِ إِنَّهُ قَالَ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ وَأَنْتَ نَبِيُّنَا فَقَالَ ﷺ «يُنْفَخُ فِي الصُّورِ فَيَصْعَقُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مِنْ شَاءَ اللَّهُ ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَأَكُونُ أَوَّلَ مَنْ رَفَعَ رَأْسَهُ فَإِذَا مُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ فَلَا أَدْرِي أَكَانَ مِمَّنِ اسْتَثْنَى اللَّهُ أَمْ رَفَعَ رَأْسَهُ قَبْلِي وَمَنْ قَالَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فَقَدْ كَذَبَ»  

[Machine] An Arab man asked the Prophet ﷺ , "What are the Surahs?" He replied, "They are verses that are recited."  

أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ مَا الصُّورُ؟ قَالَ «قَرْنٌ يُنْفَخُ فِيهِ»  

[Machine] I heard the Prophet ﷺ saying: "Every servant will be resurrected upon the state in which he died; the believer will be resurrected upon his faith and the hypocrite upon his hypocrisy."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ الْمُؤْمِنُ عَلَى إِيمَانِهِ وَالْمُنَافِقُ عَلَى نِفَاقِهِ»  

[Machine] I said, "O Messenger of Allah, when Allah sends down His punishment upon the people of the earth and among them are the righteous, will they perish with the perishing of others?" He said, "O Aisha, when Allah sends down His punishment upon the people who are the target of His wrath and among them are the righteous, they will be affected along with them, then they will be raised according to their intentions and actions."  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ إِذَا أَنْزَلَ سَطْوَتَهُ بِأَهْلِ الْأَرْضِ وَفِيهِمُ الصَّالِحُونَ فَيَهْلِكُونَ بِهَلَاكِهِمْ؟ فَقَالَ «يَا عَائِشَةُ إِنَّ اللَّهَ إِذَا أَنْزَلَ سَطْوَتَهُ بِأَهْلِ نِقْمَتِهِ وَفِيهِمُ الصَّالِحُونَ فَيُصَابُونَ مَعَهُمْ ثُمَّ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ وَأَعْمَالِهِمْ»  

I heard Messenger of Allah ﷺ as saying: When Allah intends to chastise a people, He chastises all of them then they would be raised according to their deeds. (Using translation from Muslim 2879)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا أَنْزَلَ اللَّهُ بِقَوْمٍ عَذَابًا أَصَابَ الْعَذَابُ مَنْ كَانَ فِيهِمْ ثُمَّ بُعِثُوا عَلَى أَعْمَالِهِمْ»  

[Machine] The Messenger of Allah ﷺ said, "The deceased will be resurrected in the same clothes in which he was buried."  

قَالَ رَسُولُ اللَّهِ ﷺ «الْمَيِّتُ يُبْعَثُ فِي ثِيَابِهِ الَّتِي قُبِضَ فِيهَا»  

[Machine] "And your work, so improve it."  

«وَعَمَلَكَ فَأَصْلِحْ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "People will be gathered barefoot, naked and uncircumcised."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُحْشَرُ النَّاسُ حُفَاةً عُرَاةً غُرْلًا»  

I heard Allah's Apostle ﷺ as saying. Every servant would be raised (in the same very state) in which he dies. (Using translation from Muslim 2878a)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُبْعَثُ كُلُّ عَبْدٍ عَلَى مَا مَاتَ عَلَيْهِ»  

The people will be assembled on the Day of Resurrection on a white plain with a reddish tinge like the loaf of white bread with no marks set up for anyone. (Using translation from Muslim 2790)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُحْشَرُ النَّاسُ عَلَى أَرْضٍ بَيْضَاءَ عَفْرَاءَ كَقُرْصَةِ النَّقِيِّ لَيْسَ فِيهَا عَلَمٌ لِأَحَدٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "People will be gathered barefoot, naked, and uncircumcised."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يُحْشَرُ النَّاسُ حُفَاةً عُرَاةً غُرْلًا»  

سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ «إِنَّكُمْ مُلَاقُو اللَّهِ حُفَاةً عُرَاةً مُشَاةً غُرْلًا»  

[Machine] "O Messenger of Allah, how will the disbeliever be raised on his face?" He said, "Indeed, the One who made him walk on his two feet is able to make him walk on his face."  

يَا رَسُولَ اللَّهِ كَيْفَ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ؟ قَالَ «إِنَّ الَّذِيَ أَمْشَاهُ عَلَى رِجْلَيْهِ قَادِرٌ عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ»  

Allah, the Exalted and Glorious, would take in His hand His Heavens and His Earth, and would say: I am Allah. And He would clench His fingers and then would open them (and say): I am your Lord. I saw the pulpit in commotion from underneath because of something (vib-ating) there. And (I felt this commotion so much) that I said (to myself): It may not fall with Allah's Massenger ﷺ upon it. (Using translation from Muslim 2788b)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَهُوَ عَلَى الْمِنْبَرِ «يَأْخُذُ اللَّهُ سَمَاوَاتِهِ وَأَرَضِيهِ بِيَدِهِ ثُمَّ يَقُولُ أَنَا اللَّهُ وَيَقْبِضُ أَصَابِعَهُ وَيَبْسُطُهَا أَنَا الرَّحْمَنُ أَنَا الْمَلِكُ» حَتَّى نَظَرْتُ إِلَى الْمِنْبَرِ يَتَحَرَّكُ مِنْ أَسْفَلِ مِنْهُ حَتَّى إِنِّي لَأَقُولُ أَسَاقِطٌ هُوَ بِرَسُولِ اللَّهِ؟ «  

[Machine] A man from the People of the Book came to the Messenger of Allah ﷺ and said, "Indeed, Allah holds the heavens on a finger, and the water and the earth on a finger, and all of creation on a finger. Then He says, 'I am the King.'" The Messenger of Allah laughed until his molars became visible, then he recited this verse: "And they have not appraised Allah with true appraisal. While the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him."  

جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ عَلَى إِصْبَعٍ وَالْمَاءَ وَالثَّرَى عَلَى إِصْبَعٍ وَالْخَلَائِقَ كُلَّهَا عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ «فَضَحِكَ رَسُولُ اللَّهِ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ}»  

[Machine] A Jew came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, on the Day of Resurrection, Allah will make the heavens on a finger, and the earth on a finger, and the trees on a finger, and all creatures on a finger, then He will shake them and say, 'I am the King.' Indeed, I saw the Messenger of Allah ﷺ laughing until his molars were visible in amazement at what the Jew said, confirming it. Then he recited, 'And they have not appraised Allah with true appraisal. Indeed, the earth entirely will be [within] His grip on the Day of Resurrection."'  

جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَعَلَ اللَّهُ السَّمَاوَاتِ عَلَى إِصْبَعٍ وَالْأَرَضِينَ عَلَى إِصْبَعٍ وَالشَّجَرَ عَلَى إِصْبَعٍ وَالْخَلَائِقَ كُلَّهَا عَلَى إِصْبَعٍ ثُمَّ يَهُزُّهُنَّ ثُمَّ يَقُولُ أَنَا الْمَلِكُ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ تَعَجُّبًا لَمَّا قَالَ الْيَهُودِيُّ تَصْدِيقًا لَهُ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ} «  

[Machine] The Messenger of Allah ﷺ recited these verses one day from the pulpit: "And they have not appraised Allah with true appraisal. And the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand." And the Messenger of Allah ﷺ said, "This is how He will move it with His finger, glorifying the Lord, Most Exalted, within Himself, saying, 'I am the All-Powerful, I am the Supreme, I am the King, I am the Mighty, I am the Generous.'" So the pulpit trembled with the Messenger of Allah ﷺ until we thought it would collapse.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ هَذِهِ الْآيَاتِ يَوْمًا عَلَى الْمِنْبَرِ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} وَرَسُولُ اللَّهِ يَقُولُ «هَكَذَا بِإِصْبَعِهِ يُحَرِّكُهَا يُمَجِّدُ الرَّبَّ جَلَّ وَعَلَا نَفْسَهُ أَنَا الْجَبَّارُ أَنَا الْمُتَكَبِّرُ أَنَا الْمَلِكُ أَنَا الْعَزِيزُ أَنَا الْكَرِيمُ» فَرَجَفَ بِرَسُولِ اللَّهِ ﷺ الْمِنْبَرُ حَتَّى قُلْنَا لَيَخِرَّنَّ بِهِ  

[Machine] The Messenger of Allah ﷺ said, "Verily, you will be gathered barefoot, naked, and uncircumcised. And the first of creation to be clothed on the Day of Resurrection will be Ibrahim ﷺ ."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا وَأَوَّلُ الْخَلَائِقِ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ»  

[Machine] He heard Uqbah ibn 'Amir saying, "I saw the Messenger of Allah ﷺ saying, 'The sun comes close to the earth and people sweat. Among them are those whose sweat reaches their ankles, and among them are those whose sweat reaches halfway up their legs, and among them are those whose sweat reaches their knees, and among them are those whose sweat reaches their waists, and among them are those whose sweat reaches their necks, and among them are those whose sweat covers their entire body, and he gestured with his hand covering his mouth. He said, 'I saw the Messenger of Allah ﷺ gesturing in this way, and among them are those whose sweat is absorbed by their clothes,' and he struck his hand with a gesture."  

أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تَدْنُو الشَّمْسُ مِنَ الْأَرْضِ فَيَعْرَقُ النَّاسُ فَمِنَ النَّاسِ مَنْ يَبْلُغُ عَرَقُهُ كَعْبَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى نِصْفِ السَّاقِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى الْعَجُزِ وَمِنْهُمْ مَنْ يَبْلُغُ إِلَى الْخَاصِرَةِ وَمِنْهُمْ مَنْ يَبْلُغُ عُنُقَهُ وَمِنْهُمْ مَنْ يَبْلُغُ وَسَطَ فِيهِ» وَأَشَارَ بِيَدِهِ فَأَلْجَمَ فَاهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُشِيرُ هَكَذَا وَمِنْهُمْ مَنْ يُغَطِّيهِ عَرَقُهُ وَضَرَبَ بِيَدِهِ إِشَارَةً  

"I heard the Messenger of Allah ﷺ saying: 'On the Day of Judgement, the sun will be drawn near the servants, until it has come a mile or two (away).'" Sulaim bin 'Amir said: " I do not know if it is miles that refer to distance on the land, or Al-Mil which is used to apply Kuhl for the eyes." He (the Prophet ﷺ): "The sun will melt them, until they will be in sweat according to their deeds. Among them one will be covered up to his ankles, and among them will be one who is covered up to his knees, and among them will be one who is covered up to his waist, and among them will be one who is bridled with it.' I saw the Messenger of Allah ﷺ indicating with his hand toward his mouth, meaning that one would be bridled with it.'" (Using translation from Tirmidhī 2421)  

حَدَّثَنِي الْمِقْدَادُ صَاحِبُ رَسُولِ اللَّهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ الْعِبَادِ حَتَّى تَكُونَ قِيدَ مِيلٍ أَوْ مِيلَيْنِ» قَالَ سُلَيْمٌ لَا أَدْرِي أَيُّ الْمِيلَيْنِ يَعْنِي أَمَسَافَةُ الْأَرْضِ أَمِ الْمِيلَ الَّذِي تُكَحَّلُ بِهِ الْعَيْنُ؟ قَالَ «فَتَصْهَرُهُمُ الشَّمْسُ فَيَكُونُونَ فِي الْعَرَقِ كَقَدْرِ أَعْمَالِهِمْ فَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حَقْوَيْهِ وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا» قَالَ فَرَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ يُشِيرُ بِيَدِهِ إِلَى فِيهِ يَقُولُ «يُلْجِمُهُمْ إِلْجَامًا»  

[Machine] The Messenger of Allah ﷺ said, "On the Day when people stand before the Lord of the worlds, it will be a day that lasts for fifty thousand years. In fact, a man may disappear in his own shadow until it reaches halfway to his ears."  

قَالَ رَسُولُ اللَّهِ ﷺ «{يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى إِنَّ الرَّجُلَ يَتَغَيَّبُ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ»  

“The Day when (all) mankind will stand before the Lord of all that exists.” [83:6] One of them will stand in his sweat up to halfway up his ears.” (Using translation from Ibn Mājah 4278)   

قَالَ رَسُولُ اللَّهِ ﷺ «{يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ} حَتَّى يَقُومَ أَحَدُهُمْ فِي رَشْحِهِ إِلَى أَنْصَافِ أُذُنَيْهِ»  

[Machine] The Messenger of Allah ﷺ said: "People will stand before the Lord of the worlds for the duration of half a day of fifty thousand years. This will be made easy for the believers, as easy as the movement of the sun towards its setting."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ مِقْدَارَ نِصْفِ يَوْمٍ مِنْ خَمْسِينَ أَلْفَ سَنَةٍ يُهَوِّنُ ذَلِكَ عَلَى الْمُؤْمِنِينَ كَتَدَلِّي الشَّمْسِ لِلْغُرُوبِ إِلَى أَنْ تَغْرُبَ»  

[Machine] From the Messenger of Allah, may ﷺ , that he said, "There was a day whose duration was fifty thousand years." It was asked, "What is the length of this day?" The Prophet, may ﷺ , replied, "By the One in whose hand is my life, it will be made easy for the believer until it becomes easier for him than performing an obligatory prayer in this worldly life."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ {يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ} فَقِيلَ مَا أَطْوَلَ هَذَا الْيَوْمَ فَقَالَ النَّبِيُّ ﷺ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ لَيُخَفِّفُ عَلَى الْمُؤْمِنِ حَتَّى يَكُونَ أَخَفَّ عَلَيْهِ مِنْ صَلَاةٍ مَكْتُوبَةٍ يُصَلِّيهَا فِي الدُّنْيَا»  

[Machine] The Prophet ﷺ said, "Indeed, on the Day of Judgment, the disbeliever will be restrained by sweat, and he will say, 'Let me breathe even if it is towards the Fire.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ الْكَافِرَ لَيُلْجِمُهُ الْعَرَقُ يَوْمَ الْقِيَامَةِ فَيَقُولُ أَرِحْنِي وَلَوْ إِلَى النَّارِ»  

Abu Huraira reported Allah's Apostle ﷺ as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening. (Using translation from Muslim 2861)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «يُحْشَرُ النَّاسُ عَلَى ثَلَاثِ طَرَائِقَ رَاغِبِينَ رَاهِبِينَ اثْنَانِ عَلَى بَعِيرٍ وَثَلَاثَةٌ عَلَى بَعِيرٍ وَأَرْبَعَةٌ عَلَى بَعِيرٍ وَعَشَرَةٌ عَلَى بَعِيرٍ وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ تَقِيلُ مَعَهُمْ حَيْثُمَا قَالُوا وَتَبِيتُ مَعَهُمْ حَيْثُمَا بَاتُوا وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا وَتُمْسِي مَعَهُمْ حَيْثُ أَمْسَوْا»  

"The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies."' (Using translation from Nasāʾī 2575)   

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةٌ لَا يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ الْإِمَامُ الْكَذَّابُ وَالشَّيْخُ الزَّانِي وَالْعَائِلُ الْمَزْهُوُّ»  

"Seven shall be shaded by Allah under his shade on a day in which there is no shade except His Shade: A just Imam, a young person raised upon worshiping Allah, a man whose heart is attached to the Masjid when he leaves from it until he returns from it, two men who love each other for Allah's sake, coming together upon that, and parting upon that, a man who remembers Allah in privacy and his eyes swell with tears, a man invited by a woman of status and beauty, but he says: 'I fear Allah, Mighty and Sublime is He,' and a man who conceals the charity he gives such that his left hand does not know what his right hand has spent." (Using translation from Tirmidhī 2391)  

قَالَ رَسُولُ اللَّهِ ﷺ «سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عُبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ بِالْمَسْجِدِ إِذَا خَرَجَ مِنْهُ حَتَّى يَعُودَ إِلَيْهِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَى ذَلِكَ وَتَفَرَّقَا وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ حَسَبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ»  

(Allah (SWT) says:) “I am the opponent of three on the Day of Resurrection, and if I am someone's opponent I will defeat him: A man who makes promises in My Name, then proves treacherous; a man who sells a free man and consumes his price; and a man who hires a worker, makes use to him, then does not give him his wages.” (Using translation from Ibn Mājah 2442)  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةٌ أَنَا خَصْمُهُمْ فِي الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ أَخْصِمْهُ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُوفِهِ أَجْرَهُ»  

[Machine] The Messenger of Allah ﷺ said, "There are three types of people whom Allah will not look at on the Day of Resurrection: the one who disobeys his parents, the one who is addicted to alcohol, and the one who takes back his charity after giving it."  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثَةٌ لَا يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ الْعَاقُّ لِوَالِدَيْهِ وَمُدْمِنُ الْخَمْرِ وَالْمَنَّانُ بِمَا أَعْطَى»  

“A banner will be set up for every traitor on the Day of Resurrection, and it will be said: ‘This is the treachery of so-and- so.’” (Using translation from Ibn Mājah 2872)  

قَالَ رَسُولُ اللَّهِ ﷺ «يُنْصَبُ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ يُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ»  

Allah will set up a flag for every person guilty of breach of faith on the Day of Judgment, and it will be announced: Look, this is the perfidy of so and so. (Using translation from Muslim 1735c)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ فَيُقَالُ أَلَا هَذِهِ غَدْرَةُ فُلَانٍ»  

Ibn ‘Umar reported the Apostle of Allaah ﷺ as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so. (Using translation from Abū Dāʾūd 2756)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ عِنْدَ اسْتِهِ فَيُقَالُ هَذِهِ غَدْرَةُ فُلَانٍ»  

“The first matter concerning which judgment will be passed among the people on the Day of Resurrection will be bloodshed.” (Using translation from Ibn Mājah 2615)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَوَّلُ مَا يُقْضَى يَوْمَ الْقِيَامَةِ بَيْنَ النَّاسِ فِي الدِّمَاءِ»  

“When Allah assembles the first and the last on the Day of Resurrection, a day concerning which there is no doubt, a caller will cry out: ‘Whoever used to associate anyone else in an action that he did for Allah, let him seek his reward from someone other than Allah, for Allah is so self-sufficient that He has no need of any associate.’” (Using translation from Ibn Mājah 4203)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَمَعَ اللَّهُ الْأَوَّلِينَ وَالْآخِرِينَ فِي يَوْمٍ لَا رَيْبَ فِيهِ نَادَى مُنَادِي مَنْ أَشْرَكَ فِي عَمَلٍ عَمِلَهُ لِلَّهِ فَلْيَطْلُبْ ثَوَابَهُ مِنَ عِنْدِ غَيْرِ اللَّهِ فَإِنَّ اللَّهَ أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ»  

[Machine] We spoke with the Messenger of Allah ﷺ one night until we became tired of speaking. Then we returned to our homes. When we woke up in the morning, we talked about it and the Messenger of Allah ﷺ said, "The prophets, their nations, and their followers were presented to me last night. The Prophet would pass by with three of his nation, and another Prophet would pass by with a group from his nation, and another Prophet would pass by alone from his nation. Finally, Musa ibn Imran passed by holding onto a pillar of the House of Allah, and when I saw him and his nation, I was amazed." So I said, "O Lord, who are these?" He said, "Your brother Musa ibn Imran and his followers from the nation of Banu Israel." I said, "O Lord, where is my nation?" He said, "Look to your right." So I looked and saw a group of people whose faces were blackened, and I said, "O Lord, who are these?" He said, "These are your nation, are you pleased with them?" I said, "O Lord, I am pleased." He said, "Look to your left." So I looked and saw another group of people whose faces were blackened, and I said, "O Lord, who are these?" He said, "These are also your nation, are you pleased with them?" I said, "O Lord, I am pleased." It was then said, "Among these (two groups) are seventy thousand people who will enter Paradise without being held accountable." 'Ukkasha ibn Mihsan, a member of the Banu Asad ibn Khuzayma, then stood up and said, "O Messenger of Allah, ask Allah to make me among them." He replied, "You are one of them." Then another man stood up and said, "O Messenger of Allah, ask Allah to make me among them." He replied, "Ukkasha ibn Mihsan has beaten you to it."  

تَحَدَّثْنَا عِنْدَ رَسُولِ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ حَتَّى أَكْرَيْنَا الْحَدِيثَ ثُمَّ رَجَعْنَا إِلَى مَنَازِلِنَا فَلَمَّا أَصْبَحْنَا غَدَوْنَا عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ « عُرِضَتْ عَلَيَّ اللَّيْلَةَ الْأَنْبِيَاءُ وَأُمَمُهُمْ وَأَتْبَاعُهَا مِنْ أُمَمِهَا فَجَعَلَ النَّبِيُّ يَمُرُّ وَمَعَهُ الثَّلَاثَةُ مِنْ أُمَّتِهِ وَجَعَلَ النَّبِيُّ يَمُرُّ وَمَعَهُ الْعِصَابَةُ مِنْ أُمَّتِهِ وَالنَّبِيُّ وَلَيْسَ مَعَهُ إِلَّا الْوَاحِدُ مِنْ أُمَّتِهِ وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ مِنْ أُمَّتِهِ حَتَّى مَرَّ مُوسَى بْنُ عِمْرَانَ فِي كَبْكَبَةٍ مِنْ بَنِي إِسْرَائِيلَ فَلَمَّا رَأَيْتُهُمْ أَعْجَبُونِي» فَقُلْتُ «يَا رَبِّ مَنْ هَؤُلَاءِ؟ » قَالَ أَخُوكَ مُوسَى بْنُ عِمْرَانَ وَمَنْ تَبِعَهُ مِنْ بَنِي إِسْرَائِيلَ قُلْتُ «يَا رَبِّ فَأَيْنَ أُمَّتِي؟ » قَالَ انْظُرْ عَنْ يَمِينِكِ فَنَظَرْتُ فَإِذَا الظِّرَابُ ظِرَابُ مَكَّةَ قَدِ اسْوَدَّ بِوجُوهِ الرِّجَالِ فَقُلْتُ «يَا رَبِّ مَنْ هَؤُلَاءِ؟ » قَالَ هَؤُلَاءِ أُمَّتُكَ أَرَضِيتَ؟ فَقُلْتُ «يَا رَبِّ قَدْ رَضِيتُ» قَالَ انْظُرْ عَنْ يَسَارِكِ فَنَظَرْتُ فَإِذَا الْأُفُقُ قَدْ سُدَّ بِوجُوهِ الرِّجَالِ فَقُلْتُ «يَا رَبِّ مَنْ هَؤُلَاءِ؟ » قَالَ هَؤُلَاءِ أُمَّتُكَ أَرَضِيتَ؟ فَقُلْتُ «رَبِّ رَضِيتُ» قِيلَ فَإِنَّ مَعَ هَؤُلَاءِ سَبْعِينَ أَلْفًا بِلَا حِسَابٍ قَالَ فَأَنْشَأَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَحَدُ بَنِي أَسَدِ بْنِ خُزَيْمَةَ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ «فَإِنَّكَ مِنْهُمْ» قَالَ ثُمَّ أَنْشَأَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ «سَبَقَكَ بِهَا عُكَّاشَةُ بْنُ مِحْصَنٍ»  

While Messenger of Allah ﷺ stood up to deliver a sermon, he said: 0 people, Allah would make you assemble barefooted, naked and uncircumcised (and then recited the words of the Qur'an):" As We created you for the first time, We shall repeat it. (It is) a promise (binding) upon us. Lo! We are to perform it, and the first person who would be clothed on the Day of Resurrection would be (Hadrat) Ibrahim (peace be upon him)" and, behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord, they are my companions, and it would be said: You do not know what they did after you, and I would say just as the pious servant (Hadrat 'Isa) said:, I was a witness regarding them as I remained among them and Thou art a witness over everything, so if Thou chastisest them, they are Thy servants and if Thou for- givest them, Thou art Mighty, Wise" (v. 117-118). And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki' and Mu'adh (and the words are):" What new things they fabricated." (Using translation from Muslim 2860b)   

قَامَ فِينَا رَسُولُ اللَّهِ ﷺ بِمَوْعِظَةٍ فَقَالَ «يَا أَيُّهَا النَّاسُ إِنَّكُمْ مَحْشُورُونَ عُرَاةً حُفَاةً غُرْلًا» {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ} أَلَا وَإِنَّ أَوَّلَ الْخَلْقِ يُكْسَى إِبْرَاهِيمُ أَلَا وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ «يَا رَبِّ أَصْحَابِي أَصْحَابِي» فَيُقَالُ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ فَأَقُولُ كَمَا قَالَ الْعَبْدُ الصَّالِحُ {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ} إِلَى قَوْلِهِ {الْعَزِيزُ الْحَكِيمُ} فَيُقَالُ إِنَّهُمْ لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ  

" O Messenger of Allah! When will the Hour be established?" So the Propher ﷺ stood to perform Salat and when he was finished his Salat he said: "Where is the one who asked when the hour will be established?" The man said: "It was I, O Mesenger of Allah!" He said: "What have you prepared for it?" He said: "O Messenger of allah! I have not prepared very much of salat nor fasting for it, but I love Allah and His Messenger." So the Messenger of Allah ﷺ said: "A man shall be with whom ever he loves, and you shall be with whomever you love." So after the advent of Islam, I did not see that anything brought the Muslims more happiness than that. (Using translation from Tirmidhī 2385)   

أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ مَتَى قِيَامُ السَّاعَةِ؟ فَقَامَ النَّبِيُّ ﷺ إِلَى الصَّلَاةِ فَلَمَّا قَضَى الصَّلَاةَ قَالَ «أَيْنَ السَّائِلُ عَنِ الْقِيَامَةِ؟ » قَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ «مَا أَعْدَدْتَ لَهَا؟ » قَالَ يَا رَسُولَ اللَّهِ مَا أَعْدَدْتُ لَهَا كَبِيرَ صَلَاةٍ وَلَا صَوْمٍ إِلَّا إِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ فَقَالَ النَّبِيُّ ﷺ «الْمَرْءُ مَعَ مَنْ أَحَبَّ وَأَنْتَ مَعَ مَنْ أَحْبَبْتَ» فَقَالَ أَنَسٌ مَا رَأَيْتُ الْمُسْلِمِينَ فَرِحُوا بِشَيْءٍ بَعْدَ الْإِسْلَامِ مِثْلَ فَرَحِهِمْ بِهَا  

that regarding the saying of Allah, Most High: "The Day when We shall call together all human beings with their (respective) Imam (17:71)" the Prophet ﷺ said: "One of you will be called out to be given his record in his right hand, he will be grown in his body to sixty forearm-lengths, his face will be whitened, and a crown of sparkling pearls will be placed upon his head. So he will go to his companions, who can see him from afar, and they will say: 'O Allah! Bring this one to us, and let us be blessed by him.' Until he reaches them, and says to them: 'Receive the good news! For each man among you shall be the likes of this.'" [He ﷺ said:] "As for the disbeliever, then his face shall be blackened, he will be grown in his body to sixty forearm-lengths in the image of Adam, he will given a crown, and his companions will see him and say: 'We seek refuge in Allah from the evil of this one. O Allah! Do not bring this one to us.'" He said: "So when he reaches them, they say: 'O Allah! Take him away' so they will be told: 'May Allah cast you away! Indeed for each man among you is the likes of this.'" (Using translation from Tirmidhī 3136)   

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ {يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ} قَالَ «يُدْعَى أَحَدُهُمْ فَيُعْطَى كِتَابَهُ بِيَمِينِهِ وَيُمَدُّ لَهُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا وَيُبَيَّضُ وَجْهُهُ وَيُجْعَلُ عَلَى رَأْسِهِ تَاجٌ مِنْ لُؤْلُؤٍ يَتَلَأْلَأُ» قَالَ «فَيَنْطَلِقُ إِلَى أَصْحَابِهِ فَيَرَوْنَهُ مِنْ بَعِيدٍ فَيَقُولُونَ اللَّهُمَّ بَارِكْ لَنَا فِي هَذَا حَتَّى يَأْتِيَهُمْ فَيَقُولُ أَبْشِرُوا فَإِنَّ لِكُلِّ رَجُلٍ مِنْكُمْ مِثْلَ هَذَا وَأَمَّا الْكَافِرُ فَيُعْطَى كِتَابَهُ بِشِمَالِهِ مُسْوَدًّا وَجْهُهُ وَيُزَادُ فِي جِسْمِهِ سِتُّونَ ذِرَاعًا عَلَى صُورَةِ آدَمَ وَيَلْبَسُ تَاجًا مِنْ نَارٍ فَيَرَاهُ أَصْحَابُهُ فَيَقُولُونَ اللَّهُمَّ أَخْزِهِ فَيَقُولُ أَبْعَدَكُمُ اللَّهُ فَإِنَّ لِكُلِّ وَاحِدٍ مِنْكُمْ مِثْلَ هَذَا»  

[Machine] The Prophet Muhammad ﷺ said, "A man from the inhabitants of Hellfire will be brought forward and he will be asked, 'O son of Adam, how did you find your place?' He will reply, 'O Lord, it is the worst place.' The questioner will then ask, 'Did you ever see anything good?' He will reply, 'No, my Lord, I did not see anything good.' The questioner will then say, 'Did you ever seek any reprieve by looking to the earth?' He will reply, 'Yes, my Lord, but I found no reprieve.' The questioner will then say, 'Have you anyone with you?' The man will say, 'No, my Lord, I have no one with me.' The questioner will then say, 'Then what made you enter into this state?' The man will reply, 'I used to say something to people which I did not do myself, and I used to order them to do good deeds, while I myself never did them.' The questioner will then say, 'Now you have nothing with you, and you have tried to deceive Me by your false statements and adorned speech, and you have not yet seen any of the severe hardships you will face.' Then the man will be dragged on his face into Hellfire."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُؤْتَى بِرَجُلٍ مِنْ أَهْلِ النَّارِ فَيَقُولُ لَهُ يَا ابْنَ آدَمَ كَيْفَ وَجَدْتَ مَنْزِلَكَ؟ فَيَقُولُ يَا رَبِّ شَرَّ مَنْزِلٍ فَيَقُولُ أَتَفْتَدِي مِنْهُ بِطِلَاعِ الْأَرْضِ ذَهَبًا؟ فَيَقُولُ نَعَمْ أَيْ رَبِّ فَيَقُولُ كَذَبْتَ قَدْ سُئِلْتَ مَا هُوَ أَهْوَنُ مِنْ ذَلِكَ فَيُرَدُّ إِلَى النَّارِ»  

It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it). (Using translation from Muslim 2805c)  

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ «يُقَالُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ أَرَأَيْتَ لَوْ كَانَ لَكَ مِلْءُ الْأَرْضِ ذَهَبًا أَكُنْتَ تَفْتَدِي بِهِ؟ فَيَقُولُ نَعَمْ فَيُقَالُ قَدْ سُئِلْتَ أَيْسَرَ مِنْ ذَلِكَ»  

[Machine] On the authority of the Messenger of Allah ﷺ, he said, "The disbeliever will be stationed for a period of fifty thousand years on the Day of Resurrection, and verily the disbeliever will see Hellfire and think that it has lasted for a journey of forty years."  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «يُنْصَبُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ مِقْدَارُ خَمْسِينَ أَلْفَ سَنَةٍ وَإِنَّ الْكَافِرَ لَيَرَى جَهَنَّمَ وَيَظُنُّ أَنَّهَا مُوَاقِعَتُهُ مِنْ مَسِيرَةِ أَرْبَعِينَ سَنَةً»  

What is this hadith that you narrate that the Last Hour would come at such and such time? Thereupon he said: Hallowed be Allah, there is no god but Allah (or the words to the same effect). I have decided that I would not narrate anything to anyone now. I had only said that you would see after some time an important event that the (sacred) House (Ka'ba) would be burnt and it would happen and definitely happen. He then reported that Messenger of Allah ﷺ said: The Dajjal would appear in my Ummah and he would stay (in the world) for forty - I cannot say whether he meant forty days, forty months or forty years. And Allah would then send Jesus son of Mary who would resemble 'Urwa b Mas'ud. He (Jesus Christ) would chase him and kill him. Then people would live for seven years that there would be no rancour between two persons. Then Allah would send cold wind from the side of Syria that none would survive upon the earth having a speck of good in him or faith in him but he would die, so much so that even if some amongst you were to enter the innermost part of the mountain, this wind would reach that place also and that would cause his death. I heard Messenger of Allah ﷺ as saying: Only the wicked people would survive and they would be as careless as birds with the characteristics of beasts. They would never appreciate the good nor condemn evil. Then Satan would come to them in human form and would say: Don't you respond? And they would say: What do you order us? And he would command them to worship the idols but, in spite of this, they would have abundance of sustenance and lead comfortable lives. Then the trumpet would be blown and no one would hear that but he would bend his neck to one side and raise it from the other side and the first one to hear that trumpet would be the person who would be busy in setting right the tank meant for providing water to the camels. He would swoon and the other people would also swoon, then Allah would send or He would cause to send rain which would be like dew and there would grow out of it the bodies of the people. Then the second trumpet would be blown and they would stand up and begin to look (around). Then it would be said: O people, go to your Lord, and make them stand there. And they would be questioned. Then it would be said: Bring out a group (out of them) for the Hell-Fire. And then it would be asked: How much? It would be said: Nine hundred and ninty-nine out of one thousand for the Hell-Fire and that would be the day which would make the children old because of its terror and that would be the day about which it has been said: "On the day when the shank would be uncovered" (lxviii. 42). (Using translation from Muslim 2940a)   

أَنْ لَا أُحَدِّثَكُمْ بِشَيْءٍ إِنَّمَا قُلْتُ إِنَّكُمْ تَرَوْنَ بَعْدَ قَلِيلٍ أَمْرًا عَظِيمًا فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ رَسُولُ اللَّهِ ﷺ «يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ فِيهِمْ أَرْبَعِينَ لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ عَامًا أَوْ أَرْبَعِينَ لَيْلَةً أَوْ أَرْبَعِينَ شَهْرًا فَيَبْعَثُ اللَّهُ إِلَيْهِمْ عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ فَيَطْلُبُهُ فَيُهْلِكُهُ ثُمَّ يَمْكُثُ النَّاسُ بَعْدَهُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا مِنْ قِبَلِ الشَّامِ فَلَا يَبْقَى أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ إِلَّا قَبَضَتْهُ حَتَّى لَوْ أَنَّ أَحَدَكُمْ كَانَ فِي كَبِدِ جَبَلٍ لَدَخَلَتْ عَلَيْهِ» قَدْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ «وَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا وَلَا يُنْكِرُونَ مُنْكَرًا فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَأْمُرُهُمْ بِالْأَوْثَانِ فَيَعْبُدُونَهَا وَفِي ذَلِكَ دَارَّةٌ أَرْزَاقُهُمْ حَسَنٌ عَيْشُهُمْ ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى ثُمَّ لَا يَبْقَى أَحَدٌ إِلَّا صَعِقَ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوِ الظِّلُّ النُّعْمَانُ يَشُكُّ فَتَنْبُتُ مَعَهُ أَجْسَادُ النَّاسِ ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ ثُمَّ يُقَالُ أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكِمْ {وَقِفُوهُمْ إِنَّهُمْ مَسْئُولُونَ} ثُمَّ يُقَالُ أَخْرِجُوا مِنْ بَعْثِ أَهْلِ النَّارِ فَيُقَالُ كَمْ فَيُقَالُ مِنْ كُلُّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَيَوْمَئِذٍ يُبْعَثُ الْوِلْدَانُ شِيبًا وَيَوْمَئِذٍ يُكْشَفُ عَنْ سَاقٍ» قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي شُعْبَةُ بِهَذَا الْحَدِيثِ مِرَارًا وَعَرَضْتُهُ عَلَيْهِ  

نَزَلَتْ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ} عَلَى النَّبِيِّ ﷺ وَهُوَ فِي مَسِيرٍ لَهُ فَرَفَعَ بِهَا صَوْتَهُ حَتَّى ثَابَ إِلَيْهِ أَصْحَابُهُ ثُمَّ قَالَ «أَتَدْرُونَ أَيُّ يَوْمٍ هَذَا؟ يَوْمَ يَقُولُ اللَّهُ جَلَّ وَعَلَا لِآدَمَ يَا آدَمُ قُمْ فَابْعَثْ بَعْثَ النَّارِ مِنْ كُلِّ أَلْفٍ تِسْعَ مِائَةٍ وَتِسْعَةً وَتِسْعِينَ» فَكَبُرَ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ النَّبِيُّ ﷺ «سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوْ كَالرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ وَإِنَّ مَعَكُمْ لَخَلِيقَتَيْنِ مَا كَانَتَا مَعَ شَيْءٍ قَطُّ إِلَّا كَثَّرَتَاهُ يَأْجُوجَ وَمَأْجُوجَ وَمَنْ هَلَكَ مِنْ كَفَرَةِ الْجِنِّ وَالْإِنْسِ»  

"We were with 'Abdullah bin 'Umar when he was circumambulating the House; a man came up to him and said: 'O Ibn 'Umar, what did you hear the Messenger of Allah say about the Najwa?' He said: 'I heard the Messenger of Allah say: 'On the Day of Resurrection, the believer will be brought close to his Lord until He will cover him with His screen, then He will make him confess his sins. He will ask him: "Do you confess?" He will say: "O Lord, I confess." This will continue as long as Allah wills, then He will say: "I concealed them for you in the world, and I forgive you for them today." Then he will be given the scroll of his good deeds, or his record, in his right hand. But as for the disbeliever or the hypocrite, (his sins) will be announced before the witnesses.' " (One of the narrators) Khalid said: "At: 'before the witnesses' there is something missing." "These are the ones who lied against their Lord!' No doubt! The curse of Allah is on the wrongdoers." (Using translation from Ibn Mājah 183)   

سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَذْكُرُ النَّجْوَى؟ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «يَدْنُو الْمُؤْمِنُ مِنْ رَبِّهِ يَوْمَ الْقِيَامَةِ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ ثُمَّ يُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ؟ فَيَقُولُ رَبِّ أَعْرِفُ حَتَّى إِذَا بَلَغَ مَا شَاءَ اللَّهُ أَنْ يَبْلُغَ قَالَ فَإِنِّي قَدْ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ ثُمَّ يُعْطَى صَحِيفَةَ حَسَنَاتِهِ وَأَمَّا الْكَافِرُ وَالْمُنَافِقُ فَيُنَادَى عَلَى رُءُوسِ الْأَشْهَادِ {هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} »  

[Machine] I heard the Messenger of Allah ﷺ saying in a private conversation on the Day of Judgment, "Indeed, Allah will bring the believer close to Him on the Day of Judgment until He places His shield over him, covering him from the people. Then He will say, 'Do you recognize this sin and that sin?' The believer will say, 'Yes, my Lord.' Then He will say, 'Do you recognize this sin and that sin?' The believer will say, 'Yes, my Lord.' Until when Allah has made him acknowledge his sins and he thinks within himself that he has deserved punishment, Allah will say, 'I concealed them for you from the people, and today I forgive them for you.' He will be given a book of good deeds. But as for the disbelievers and hypocrites, the witnesses will say, 'These are the ones who lied about their Lord. May the curse of Allah be upon the wrongdoers.'"  

سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي النَّجْوَى يَوْمَ الْقِيَامَةِ؟ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ اللَّهَ يُدْنِي الْمُؤْمِنَ مِنْهُ يَوْمَ الْقِيَامَةِ حَتَّى يَضَعَ كَنَفَهُ عَلَيْهِ فَيَسْتُرُهُ مِنَ النَّاسِ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا وَكَذَا؟ فَيَقُولُ نَعَمْ يَا رَبِّ فَيَقُولُ أَتَعْرِفُ ذَنْبَ كَذَا وَكَذَا؟ فَيَقُولُ نَعَمْ يَا رَبِّ حَتَّى إِذَا قَرَّرَهُ بِذُنُوبِهِ وَظَنَّ فِي نَفْسِهِ أَنَّهُ قَدِ اسْتَوْجَبَ قَالَ قَدْ سَتَرْتُهَا عَلَيْكَ مِنَ النَّاسِ وَإِنِّي أَغْفِرُهَا لَكَ الْيَوْمَ وَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيَقُولُ الْأَشْهَادُ {هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ} »  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "On the Day of Resurrection, four types of people will argue for themselves. A deaf person will say, 'O Lord, Islam came but I did not hear anything.' An ignorant person will say, 'O Lord, Islam came but the children ridiculed me.' An old person will say, 'O Lord, Islam came but I did not understand.' And a person who died in the period between prophets will say, 'O Lord, no messenger came to me to receive his covenant and obey him.' So, Allah will send a messenger to them and they will be ordered to enter the Fire. By the One in Whose hand is my soul, if they enter it, it will be cool and safe for them.'"  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَرْبَعَةٌ يَحْتَجُّونَ يَوْمَ الْقِيَامَةِ رَجُلٌ أَصَمُّ وَرَجُلٌ أَحْمَقُ وَرَجُلٌ هَرِمٌ وَرَجُلٌ مَاتَ فِي الْفَتْرَةِ فَأَمَّا الْأَصَمُّ فَيَقُولُ يَا رَبِّ لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَسْمَعُ شَيْئًا وَأَمَّا الْأَحْمَقُ فَيَقُولُ رَبِّ قَدْ جَاءَ الْإِسْلَامُ وَالصِّبْيَانُ يَحْذِفُونَنِي بِالْبَعَرِ وَأَمَّا الْهَرِمُ فَيَقُولُ رَبِّ لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَعْقِلُ وَأَمَّا الَّذِي مَاتَ فِي الْفَتْرَةِ فَيَقُولُ رَبِّ مَا أَتَانِي لَكَ رَسُولٌ فَيَأْخُذُ مَوَاثِيقَهُمْ لَيُطِيعُنَّهُ فَيُرْسِلُ إِلَيْهِمْ رَسُولًا أَنِ ادْخُلُوا النَّارَ قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَخَلُوهَا كَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا»  

We were in the company of Messenger of Allah ﷺ when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended. (Using translation from Muslim 2969)  

كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَضَحِكَ فَقَالَ «هَلْ تَدْرُونَ مِمَّا أَضْحَكُ؟ » قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ؟ قَالَ يَقُولُ بَلَى قَالَ فَإِنِّي لَا أُجِيزُ عَلَى نَفْسِي إِلَّا شَاهِدًا مِنِّي فَيَقُولُ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ عَلَيْكَ شَهِيدًا فَيُخْتَمُ عَلَى فِيهِ ثُمَّ يُقَالُ لِأَرْكَانِهِ انْطِقِي فَتَنْطِقُ بِأَعْمَالِهِ ثُمَّ يُخَلَّى بَيْنَهُ وَبَيْنَ الْكَلَامِ فَيَقُولُ بُعْدًا لَكُنَّ وَسُحْقًا فَعَنْكُنَّ كُنْتُ أُنَاضِلُ»  

Do you know who is poor? They (the Companions of the Holy Prophet) said: A poor man amongst us is one who has neither dirham with him nor wealth. He (the Holy Prophet) said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire. (Using translation from Muslim 2581)   

حَدَّثَنَا الْقَعْنَبِيُّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَتَدْرُونَ مَنِ الْمُفْلِسُ؟ » قَالُوا الْمُفْلِسُ فِينَا يَا رَسُولَ اللَّهِ مَنْ لَا دِرْهَمَ لَهُ وَلَا مَتَاعَ لَهُ فَقَالَ ﷺ «الْمُفْلِسُ مِنْ أُمَّتِي يَأْتِي يَوْمَ الْقِيَامَةِ بِصَلَاتِهِ وَصِيَامِهِ وَزَكَاتِهِ فَيَأْتِي وَقَدْ شَتَمَ هَذَا وَأَكَلَ مَالَ هَذَا وَسَفَكَ دَمَ هَذَا وَضَرَبَ هَذَا فَيَقْعُدُ فَيُعْطَى هَذَا مِنْ حَسَنَاتِهِ وَهَذَا مِنْ حَسَنَاتِهِ فَإِنْ فَنِيَتْ حَسَنَاتُهُ قَبْلَ أَنْ يُعْطِيَ مَا عَلَيْهِ أُخِذَ مِنْ خَطَايَاهُمْ فَطُرِحَ عَلَيْهِ ثُمَّ طُرِحَ فِي النَّارِ»  

"The Messenger of Allah ﷺ recited: That Day it will declare its information. And said: 'Do you know what its information is?' they said: 'Allah and His Messenger know best.' He said: 'Indeed its information is that it will testify against every servant, male and female, It will say that he did such and such, on such and such a day.' He said: 'With this it shall be ordered.'" (Using translation from Tirmidhī 2429)  

قَرَأَ رَسُولُ اللَّهِ ﷺ هَذِهِ الْآيَةَ {يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا} قَالَ «أَتَدْرُونَ مَا أَخْبَارُهَا؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ أَخْبَارَهَا أَنْ تَشْهَدَ عَلَى كُلِّ عَبْدٍ وَأَمَةٍ بِمَا عَمِلَ عَلَى ظَهْرِهَا أَنْ تَقُولَ عَمِلَ كَذَا وَكَذَا فِي يَوْمِ كَذَا وَكَذَا فَهَذِهِ أَخْبَارُهَا