Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:2718al-Ḥākim Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ḥāfiẓ Imlāʾ Fī Rajab Sanah Thamān And Tisʿīn Wathalāth Miāʾah > ʿAlī b. Ḥamshādh al-ʿAdl > Hishām b. ʿAlī al-Sadūsī And Muḥammad b. Isḥāq > ʿAffān b. Muslim > al-Mubārak b. Faḍālah > Abū ʿImrān al-Jawnī > Rabīʿah b. Kaʿb al-Aslamī

[Machine] I used to serve the Prophet ﷺ, then the Prophet ﷺ said to me, "O Rabi'ah! Why don't you get married?" I replied, "By Allah, O Messenger of Allah, I don't want to get married. I don't have enough to provide for a wife, and I don't want anything to distract me from you." Then he turned away from me. After that, he asked me again, "O Rabi'ah! Why don't you get married?" I replied, "By Allah, O Messenger of Allah, I don't want to get married. I don't have enough to provide for a wife, and I don't want anything to distract me from you." He turned away from me again. Then I revisited myself and said, "By Allah, O Messenger of Allah, you know what is best for me in this life and the hereafter." He said, "And I say to myself, if he asks me for the third time, I will say yes." Then he asked me for the third time, "O Rabi'ah! Why don't you get married?" I said, "Yes, O Messenger of Allah, do whatever you think is best for me or whatever you like." He said, "Go to the family of so and so in such and such place among the Ansar. Tell them that the Messenger of Allah ﷺ sends his greetings to you and orders you to marry Rabi'ah the daughter of so and so." So I went to them and conveyed the message. They said, "Welcome to the Messenger of Allah ﷺ and the Messenger of the Messenger of Allah ﷺ. By Allah, the Messenger of the Messenger of Allah ﷺ does not ask us for something without a reason." They honored me, married me to her, treated me kindly, and did not ask for any proof. I returned feeling sad, so the Messenger of Allah ﷺ asked me, "What's wrong?" I said, "O Messenger of Allah, I went to a noble people, they honored and treated me kindly, and did not ask for any proof. But where will I get the dowry?" The Messenger of Allah ﷺ said to Buraidah Al-Aslami, "O Buraidah, collect the weight of a date seed in gold for him." So they collected the weight of a date seed in gold for me. Then the Prophet ﷺ said, "Take it to them and say, 'This is her dowry.'" So I took it to them and said, "This is her dowry." They said, "It's a lot, but we accept it." Then I asked, "Where should I stay?" They said, "O Buraidah, give him a sheep." So they gave me a fat sheep. The Prophet ﷺ said, "Go to Aishah and tell her to look at the dough in which the food is baked and send it to us." So I went to Aishah, told her about it, and she said, "Here it is, the dough in which the food is baked. By Allah, we don't have any other food in the morning." So I took it and the sheep to the Prophet ﷺ. They accepted the food and said, "You keep the sheep." Then some Muslims came, slaughtered, skinned, and cooked it. So we had bread and meat in the morning. I felt content and prayed for the blessings of the Muslims.  

الحاكم:٢٧١٨حَدَّثَنَا الْحَاكِمُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ إِمْلَاءً فِي رَجَبٍ سَنَةَ ثَمَانٍ وَتِسْعِينَ وَثَلَاثِ مِائَةٍ ثنا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا هِشَامُ بْنُ عَلِيٍّ السَّدُوسِيُّ وَمُحَمَّدُ بْنُ إِسْحَاقَ قَالَا ثنا عَفَّانُ بْنُ مُسْلِمٍ ثنا الْمُبَارَكُ بْنُ فَضَالَةَ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ رَبِيعَةَ بْنِ كَعْبٍ الْأَسْلَمِيِّ قَالَ

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَقَالَ لِيَ النَّبِيُّ ﷺ «يَا رَبِيعَةُ أَلَا تَتَزَوَّجُ؟» قَالَ فَقُلْتُ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أُرِيدُ أَنْ أَتَزَوَّجَ مَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ قَالَ فَأَعْرَضَ عَنِّي ثُمَّ قَالَ لِي بَعْدَ ذَلِكَ «يَا رَبِيعَةُ أَلَا تَتَزَوَّجُ؟» قَالَ فَقُلْتُ لَا وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أُرِيدُ أَنْ أَتَزَوَّجَ وَمَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ فأعرض عني قَالَ ثم رَاجَعْتُ نَفْسِي فَقُلْتُ وَاللَّهِ يَا رَسُولَ اللَّهِ أَنْتَ أَعْلَمُ بِمَا يُصْلِحُنِي فِي الدُّنْيَا وَالْآخِرَةِ قَالَ وَأَنَا أَقُولُ فِي نَفْسِي لَئِنْ قَالَ لِي الثَّالِثَةَ لَأَقُولَنَّ نَعَمْ قَالَ فَقَالَ لِيَ الثَّالِثَةَ «يَا رَبِيعَةُ أَلَا تَتَزَوَّجُ؟» قَالَ فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ مُرْنِي بِمَا شِئْتَ أَوْ بِمَا أَحْبَبْتَ قَالَ انْطَلِقْ إِلَى آلِ فُلَانٍ إِلَى حَيٍّ مِنَ الْأَنْصَارِ فِيهِمْ تَرَاخي عَنْ رَسُولِ اللَّهِ ﷺ فَقُلْ لَهُمْ إِنَّ رَسُولَ اللَّهِ ﷺ يُقْرِئُكُمُ السَّلَامَ وَيَأْمُرُكُمْ أَنْ تُزَوِّجُوا رَبِيعَةَ فُلَانَةً امْرَأَةً مِنْهُمْ قَالَ فَأَتَيْتُهُمْ فَقُلْتُ لَهُمْ ذَلِكَ قَالُوا مَرْحَبًا بِرَسُولِ اللَّهِ ﷺ وَبِرَسُولِ رَسُولِ اللَّهِ ﷺ وَاللَّهِ لَا يَرْجِعُ رَسُولُ رَسُولِ اللَّهِ ﷺ إِلَّا بِحَاجَتِهِ قَالَ فَأَكْرَمُونِي وَزَوَّجُونِي وَأَلْطَفُونِي وَلَمْ يَسْأَلُونِي الْبَيِّنَةَ فَرَجَعْتُ حَزِينًا فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا بَالُكَ؟» فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَيْتُ قَوْمًا كِرَامًا فَزَوَّجُونِي وَأَكْرَمُونِي وَأَلْطَفُونِي وَلَمْ يَسْأَلُونِي الْبَيِّنَةَ فَمِنْ أَيْنَ لِيَ الصَّدَاقُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ لِبُرَيْدَةَ الْأَسْلَمِيِّ «يَا بُرَيْدَةُ اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ» قَالَ فَجَمَعُوا لِهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ فَقَالَ النَّبِيُّ ﷺ «اذْهَبْ بِهَذَا إِلَيْهِمْ وَقُلْ هَذَا صَدَاقُهَا» فَذَهَبْتُ بِهِ إِلَيْهِمْ فَقُلْتُ هَذَا صَدَاقُهَا قَالَ فَقَالُوا كَثِيرٌ طَيِّبٌ فَقَبِلُوا وَرَضُوا بِهِ قَالَ فَقُلْتُ مِنْ أَيْنَ أُولِمُ؟ قَالَ فَقَالَ «يَا بُرَيْدَةُ اجْمَعُوا لَهُ فِي شَاةٍ» قَالَ فَجَمَعُوا لِهُ فِي كَبْشٍ سَمِينٍ قَالَ وَقَالَ النَّبِيُّ ﷺ اذْهَبْ إِلَى عَائِشَةَ فَقُلِ انْظُرِي إِلَى الْمِكْتَلَ الَّذِي فِيهِ الطَّعَامُ فَابْعَثِي بِهِ قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ لَهَا ذَاكَ فَقَالَتْ هَا هُوَ ذَاكَ الْمِكْتَلُ فِيهِ سَبْعَةُ آصُعٍ مِنْ شَعِيرٍ وَاللَّهِ إِنْ أَصْبَحَ لَنَا طَعَامٌ غَيْرُهُ قَالَ فَأَخَذْتُهُ فَجِئْتُ بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ اذْهَبْ بِهَا إِلَيْهِمْ فَقُلْ لِيُصْلَحْ هَذَا عِنْدَكُمْ خُبْزًا قَالَ فَذَهَبْتُ بِهِ وَبِالْكَبْشِ فَقَالَ فَقَبِلُوا الطَّعَامَ وَقَالُوا اكْفُونَا أَنْتُمُ الْكَبْشَ قَالَ وَجَاءَ نَاسٌ مِنْ أَسْلَمَ فَذَبَحُوا وَسَلَخُوا وَطَبَخُوا قَالَ فَأَصْبَحَ عِنْدَنَا خُبْزٌ وَلَحْمٌ فَأَوْلَمْتُ وَدَعَوْتُ رَسُولَ اللَّهِ ﷺلم يحتج مسلم بمبارك  


See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
ahmad:15026Yaʿqūb from my father > Muḥammad b. Isḥāq > Wahbb. Kaysān > Jābir b. ʿAbdullāh

[Machine] I went out with the Messenger of Allah ﷺ in the battle of Dhatus Riqa'a riding on a weak camel. When the Messenger of Allah ﷺ halted, the companions continued moving forward, while I stayed behind until the Messenger of Allah ﷺ caught up with me. He asked, "What's wrong, Jabir?" I said, "O Messenger of Allah, my camel is slow." He said, "Unleash it, and I will unleash mine." Then he said, "Give me this stick from your hand, or cut a stick for me from a tree." I did so. The Messenger of Allah ﷺ took it and struck with it a few times. Then he said, "Ride." So, I rode and he left with his she-camel, which was difficult to restrain. The Messenger of Allah ﷺ spoke to me and said, "Will you give me this camel, Jabir?" I said, "Rather, I gift it to you." He replied, "No, rather, you have loaned it to me." I said, "In that case, name your price." He said, "I have taken it for one dirham." I said, "No, Messenger of Allah, in that case, you have deceived me." He asked, "For two dirhams?" I responded, "No." He continued raising the price until he reached two hundred dirhams. I said, "Yes, now I am satisfied." He asked, "Are you really satisfied?" I said, "Yes." He then said, "It is yours." He asked me, "O Jabir, have you married after that?" I said, "Yes, O Messenger of Allah." He asked, "A virgin or a previously married woman?" I said, "No, rather a previously married woman." He asked, "Aren't there young girls whom you can play with and they can play with you?" I said, "O Messenger of Allah, my father was martyred on the day of Uhud, leaving behind seven daughters. So, I married a woman who could take care of them." The Prophet ﷺ said, "You have done the right thing, Insha'Allah." He then said, "If we come across some loot, we will command the butchers to slaughter it, and we will stay there until you come. If you hear about any robbers attacking, disperse and abandon everything you have." I said, "O Messenger of Allah, we don't have any belongings." He said, "When you reach there, do a good deed." I said, "The Messenger of Allah then commanded that the loot be slaughtered and we stayed there until evening. When evening came, the Messenger of Allah ﷺ entered and we entered with him. I informed the woman of what the Messenger of Allah ﷺ said to me, and she said, "May Allah reward you with good. Wait and obey him." When morning came, I held the head of the camel and brought it to the door of the Prophet ﷺ . Then I sat near the mosque, close to him. The Messenger of Allah ﷺ came out and saw the camel and asked, "What is this?" They said, "O Messenger of Allah, this is a camel brought by Jabir." He said, "Where is Jabir?" I was called, and he said, "Come here, O son of my brother, take the head of your camel, it is yours." He then called Bilal and said, "Go with Jabir and give him some money." So, I went with Bilal, and he gave me some money and a little extra. I swear by Allah, that camel remained with us and we could see its place from our house until it was injured in the same way people were injured on the day of (the battle of) Badr.  

أحمد:١٥٠٢٦حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي وَهْبُ بْنُ كَيْسَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ

خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ مُرْتَحِلًا عَلَى جَمَلٍ لِي ضَعِيفٍ فَلَمَّا قَفَلَ رَسُولُ اللهِ ﷺ جَعَلَتِ الرِّفَاقُ تَمْضِي وَجَعَلْتُ أَتَخَلَّفُ حَتَّى أَدْرَكَنِي رَسُولُ اللهِ ﷺ فَقَالَ مَا لَكَ يَا جَابِرُ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ أَبْطَأَ بِي جَمَلِي هَذَا قَالَ فَأَنِخْهُ وَأَنَاخَ رَسُولُ اللهِ ﷺثُمَّ قَالَ أَعْطِنِي هَذِهِ الْعَصَا مِنْ يَدِكَ أَوْ قَالَ اقْطَعْ لِي عَصًا مِنْ شَجَرَةٍ قَالَ فَفَعَلْتُ قَالَ فَأَخَذَ رَسُولُ اللهِ ﷺ فَنَخَسَهُ بِهَا نَخَسَاتٍ ثُمَّ قَالَ ارْكَبْ فَرَكِبْتُ فَخَرَجَ وَالَّذِي بَعَثَهُ بِالْحَقِّ يُوَاهِقُ نَاقَتَهُ مُوَاهَقَةً قَالَ وَتَحَدَّثَ مَعِي رَسُولُ اللهِ ﷺ فَقَالَ أَتَبِيعُنِي جَمَلَكَ هَذَا يَا جَابِرُ؟ قَالَ قُلْتُ يَا رَسُولَ اللهِ بَلْ أَهَبُهُ لَكَ قَالَ لَا وَلَكِنْ بِعْنِيهِ قَالَ قُلْتُ فَسُمْنِي بِهِ قَالَ قَدْ أَخَذْتُهُ بِدِرْهَمٍ قَالَ قُلْتُ لَا إِذًا يَغْبِنُنِي رَسُولُ اللهِ ﷺ قَالَ فَبِدِرْهَمَيْنِ؟ قَالَ قُلْتُ لَا قَالَ فَلَمْ يَزَلْ يَرْفَعُ لِي رَسُولُ اللهِ ﷺ حَتَّى بَلَغَ الْأُوقِيَّةَ قَالَ قُلْتُ فَقَدْ رَضِيتُ قَالَ قَدْ رَضِيتَ؟ قُلْتُ نَعَمْ قَالَ نَعَمْ قُلْتُ هُوَ لَكَ قَالَ قَدْ أَخَذْتُهُ قَالَ ثُمَّ قَالَ لِي يَا جَابِرُ هَلْ تَزَوَّجْتَ بَعْدُ قَالَ قُلْتُ نَعَمْ يَا رَسُولَ اللهِ قَالَ أَثَيِّبًا أَمْ بِكْرًا قَالَ قُلْتُ بَلْ ثَيِّبًا قَالَ أَفَلَا جَارِيَةً تُلَاعِبُهَا وَتُلَاعِبُكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ إِنْ أَبِي أُصِيبَ يَوْمَ أُحُدٍ وَتَرَكَ بَنَاتٍ لَهُ سَبْعًا فَنَكَحْتُ امْرَأَةً جَامِعَةً تَجْمَعُ رُءُوسَهُنَّ وَتَقُومُ عَلَيْهِنَّ قَالَ أَصَبْتَ إِنْشَاءَ اللهُ قَالَ أَمَا إِنَّا لَوْ قَدْ جِئْنَا صِرَارًا أَمَرْنَا بِجَزُورٍ فَنُحِرَتْ وَأَقَمْنَا عَلَيْهَا يَوْمَنَا ذَلِكَ وَسَمِعَتْ بِنَا فَنَفَضَتْ نَمَارِقَهَا قَالَ قُلْتُ وَاللهِ يَا رَسُولَ اللهِ مَا لَنَا مِنْ نَمَارِقَ قَالَ إِنَّهَا سَتَكُونُ فَإِذَا أَنْتَ قَدِمْتَ فَاعْمَلْ عَمَلًا كَيِّسًا قَالَ فَلَمَّا جِئْنَا صِرَارًا أَمَرَ رَسُولُ اللهِ ﷺ بِجَزُورٍ فَنُحِرَتْ فَأَقَمْنَا عَلَيْهَا ذَلِكَ الْيَوْمَ فَلَمَّا أَمْسَى رَسُولُ اللهِ ﷺ دَخَلَ وَدَخَلْنَا قَالَ فَأَخْبَرْتُ الْمَرْأَةَ الْحَدِيثَ وَمَا قَالَ لِي رَسُولُ اللهِ ﷺ قَالَتْ فَدُونَكَ فَسَمْعًا وَطَاعَةً قَالَ فَلَمَّا أَصْبَحْتُ أَخَذْتُ بِرَأْسِ الْجَمَلِ فَأَقْبَلْتُ بِهِ حَتَّى أَنَخْتُهُ عَلَى بَابِ رَسُولِ اللهِ ﷺ ثُمَّ جَلَسْتُ فِي الْمَسْجِدِ قَرِيبًا مِنْهُ قَالَ وَخَرَجَ رَسُولُ اللهِ ﷺ فَرَأَى الْجَمَلَ فَقَالَ مَا هَذَا؟ قَالُوا يَا رَسُولَ اللهِ هَذَا جَمَلٌ جَاءَ بِهِ جَابِرٌ قَالَ فَأَيْنَ جَابِرٌ؟ فَدُعِيتُ لَهُ قَالَ تَعَالَ أَيْ ابْنَ أَخِي خُذْ بِرَأْسِ جَمَلِكَ فَهُوَ لَكَ قَالَ فَدَعَا بِلَالًا فَقَالَ اذْهَبْ بِجَابِرٍ فَأَعْطِهِ أُوقِيَّةً فَذَهَبْتُ مَعَهُ فَأَعْطَانِي أُوقِيَّةً وَزَادَنِي شَيْئًا يَسِيرًا قَالَ فَوَاللهِ مَازَالَ يَنْمِي عِنْدَنَا وَنَرَى مَكَانَهُ مِنْ بَيْتِنَا حَتَّى أُصِيبَ أَمْسِ فِيمَا أُصِيبَ النَّاسُ يَعْنِي يَوْمَ الْحَرَّةِ  

ahmad:16577Abū al-Naḍr Hāshim b. al-Qāsim > al-Mubārak / Ibn Faḍālah > Abū ʿImrān al-Jawnī > Rabīʿah al-Aslamī
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أحمد:١٦٥٧٧حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا الْمُبَارَكُ يَعْنِي ابْنَ فَضَالَةَ قَالَ حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ عَنْ رَبِيعَةَ الْأَسْلَمِيِّ قَالَ

كُنْتُ أَخْدُمُ رَسُولَ اللهِ ﷺ فَقَالَ لِي يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ قَالَ قُلْتُ وَاللهِ لَا يَا رَسُولَ اللهِ مَا أُرِيدُ أَنْ أَتَزَوَّجَ مَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ فَأَعْرَضَ عَنِّي فَخَدَمْتُهُ مَا خَدَمْتُهُ ثُمَّ قَالَلِي الثَّانِيَةَ يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ فَقُلْتُ مَا أُرِيدُ أَنْ أَتَزَوَّجَ مَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ فَأَعْرَضَ عَنِّي ثُمَّ رَجَعْتُ إِلَى نَفْسِي فَقُلْتُ وَاللهِ لَرَسُولُ اللهِ ﷺ بِمَا يُصْلِحُنِي فِي الدُّنْيَا وَالْآخِرَةِ أَعْلَمُ مِنِّي وَاللهِ لَئِنْ قَالَ تَزَوَّجْ لَأَقُولَنَّ نَعَمْ يَا رَسُولَ اللهِ مُرْنِي بِمَا شِئْتَ قَالَ فَقَالَ يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ فَقُلْتُ بَلَى مُرْنِي بِمَا شِئْتَ قَالَ انْطَلِقْ إِلَى آلِ فُلَانٍ حَيٍّ مِنَ الْأَنْصَارِ وَكَانَ فِيهِمْ تَرَاخٍ عَنِ النَّبِيِّ ﷺ فَقُلْ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ أَرْسَلَنِي إِلَيْكُمْ يَأْمُرُكُمْ أَنْ تُزَوِّجُونِي فُلَانَةَ لِامْرَأَةٍ مِنْهُمْ فَذَهَبْتُ فَقُلْتُ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ أَرْسَلَنِي إِلَيْكُمْ يَأْمُرُكُمْ أَنْ تُزَوِّجُونِي فُلَانَةَ فَقَالُوا مَرْحَبًا بِرَسُولِ اللهِ وَبِرَسُولِ رَسُولِ اللهِ ﷺ وَاللهِ لَا يَرْجِعُ رَسُولُ رَسُولِ اللهِ ﷺ إِلَّا بِحَاجَتِهِ فَزَوَّجُونِي وَأَلْطَفُونِي وَمَا سَأَلُونِي الْبَيِّنَةَ فَرَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ حَزِينًا فَقَالَ لِي مَا لَكَ يَا رَبِيعَةُ؟ فَقُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَزَوَّجُونِي وَأَكْرَمُونِي وَأَلْطَفُونِي وَمَا سَأَلُونِي بَيِّنَةً وَلَيْسَ عِنْدِي صَدَاقٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا بُرَيْدَةُ الْأَسْلَمِيُّ اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ فَجَمَعُوا لِي وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ فَأَخَذْتُ مَا جَمَعُوا لِي فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقَالَ اذْهَبْ بِهَذَا إِلَيْهِمْ فَقُلْ هَذَا صَدَاقُهَا فَأَتَيْتُهُمْ فَقُلْتُ هَذَا صَدَاقُهَا فَرَضُوهُوَقَبِلُوهُ وَقَالُوا كَثِيرٌ طَيِّبٌ قَالَ ثُمَّ رَجَعْتُ إِلَى النَّبِيِّ ﷺ حَزِينًا فَقَالَ يَا رَبِيعَةُ مَا لَكَ حَزِيناً؟ فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُ قَوْمًا أَكْرَمَ مِنْهُمْ رَضُوا بِمَا آتَيْتُهُمْ وَأَحْسَنُوا وَقَالُوا كَثِيرًا طَيِّبًا وَلَيْسَ عِنْدِي مَا أُولِمُ قَالَ يَا بُرَيْدَةُ اجْمَعُوا لَهُ شَاةً قَالَ فَجَمَعُوا لِي كَبْشًا عَظِيمًا سَمِينًا فَقَالَ لِي رَسُولُ اللهِ ﷺ اذْهَبْ إِلَى عَائِشَةَ فَقُلْ لَهَا فَلْتَبْعَثْ بِالْمِكْتَلِ الَّذِي فِيهِ الطَّعَامُ قَالَ فَأَتَيْتُهَا فَقُلْتُ لَهَا مَا أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ فَقَالَتْ هَذَا الْمِكْتَلُ فِيهِ تِسْعُ آصُعِ شَعِيرٍ لَا وَاللهِ إِنْ أَصْبَحَ لَنَا طَعَامٌ غَيْرُهُ خُذْهُ فَأَخَذْتُهُ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ وَأَخْبَرْتُهُ مَا قَالَتْ عَائِشَةُ فَقَالَ اذْهَبْ بِهَذَا إِلَيْهِمْ فَقُلْ لِيُصْبِحْ هَذَا عِنْدَكُمْ خُبْزًا فَذَهَبْتُ إِلَيْهِمْ وَذَهَبْتُ بِالْكَبْشِ وَمَعِي أُنَاسٌ مِنْ أَسْلَمَ فَقَالَ لِيُصْبِحْ هَذَا عِنْدَكُمْ خُبْزًا وَهَذَا طَبِيخًا فَقَالُوا أَمَّا الْخُبْزُ فَسَنَكْفِيكُمُوهُ وَأَمَّا الْكَبْشُ فَاكْفُونَا أَنْتُمْ فَأَخَذْنَا الْكَبْشَ أَنَا وَأُنَاسٌ مِنْ أَسْلَمَ فَذَبَحْنَاهُ وَسَلَخْنَاهُ وَطَبَخْنَاهُ فَأَصْبَحَ عِنْدَنَا خُبْزٌ وَلَحْمٌ فَأَوْلَمْتُ وَدَعَوْتُ رَسُولَ اللهِ ﷺثُمَّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَعْطَانِي بَعْدَ ذَلِكَ أَرْضًا وَأَعْطَى أَبَا بَكْرٍ أَرْضًا وَجَاءَتِ الدُّنْيَا فَاخْتَلَفْنَا فِي عِذْقِ نَخْلَةٍ فَقُلْتُ أَنَا هِيَ فِي حَدِّي وَقَالَ أَبُو بَكْرٍ هِيَ فِي حَدِّي فَكَانَ بَيْنِي وَبَيْنَ أَبِي بَكْرٍ كَلَامٌ فَقَالَ لِي أَبُو بَكْرٍ كَلِمَةً كَرِهَهَا وَنَدِمَ فَقَالَ لِي يَا رَبِيعَةُ رُدَّ عَلَيَّ مِثْلَهَا حَتَّى تَكُونَ قِصَاصًا قَالَ قُلْتُ لَا أَفْعَلُ فَقَالَ أَبُو بَكْرٍ لَتَقُولَنَّ أَوْ لَأَسْتَعْدِيَنَّ عَلَيْكَ رَسُولَ اللهِ ﷺ فَقُلْتُ مَا أَنَا بِفَاعِلٍ قَالَ وَرَفَضَ الْأَرْضَ وَانْطَلَقَ أَبُو بَكْرٍ إِلَى النَّبِيِّ ﷺ وَانْطَلَقْتُ أَتْلُوهُ فَجَاءَ نَاسٌ مِنْ أَسْلَمَ فَقَالُوا لِي رَحِمَ اللهُ أَبَا بَكْرٍ فِي أَيِّ شَيْءٍ يَسْتَعْدِي عَلَيْكَ رَسُولَ اللهِ ﷺ وَهُوَ قَالَ لَكَ مَا قَالَ فَقُلْتُ أَتَدْرُونَ مَا هَذَا؟ هَذَا أَبُو بَكْرٍ الصِّدِّيقُ هَذَا ثَانِيَ اثْنَيْنِ وَهَذَا ذُو شَيْبَةِ الْمُسْلِمِينَ إِيَّاكُمْ لَا يَلْتَفِتُ فَيَرَاكُمْ تَنْصُرُونِي عَلَيْهِ فَيَغْضَبَ فَيَأْتِيَ رَسُولَ اللهِ ﷺ فَيَغْضَبَ لِغَضَبِهِ فَيَغْضَبَ اللهُ ﷻ لِغَضَبِهِمَا فَيُهْلِكَ رَبِيعَةَ قَالُوا مَا تَأْمُرُنَا؟ قَالَ ارْجِعُوا قَالَ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى رَسُولِ اللهِ ﷺ فَتَبِعْتُهُ وَحْدِي حَتَّى أَتَى النَّبِيَّ ﷺ فَحَدَّثَهُ الْحَدِيثَ كَمَا كَانَ فَرَفَعَ إِلَيَّ رَأْسَهُ فَقَالَ يَا رَبِيعَةُ مَا لَكَ وَلِلصِّدِّيقِ؟ قُلْتُ يَا رَسُولَ اللهِ كَانَ كَذَا كَانَكَذَا قَالَ لِي كَلِمَةً كَرِهَهَا فَقَالَ لِي قُلْ كَمَا قُلْتُ حَتَّى يَكُونَ قِصَاصًا فَأَبَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ أَجَلْ فَلَا تَرُدَّ عَلَيْهِ وَلَكِنْ قُلْ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ قَالَ الْحَسَنُ فَوَلَّى أَبُو بَكْرٍ وَهُوَ يَبْكِي  

ahmad:8096ʿAbd al-Razzāq > Maʿmar > al-Zuhrī

[Machine] The Messenger of Allah, ﷺ , sent a reconnaissance mission and appointed 'Asim ibn Thabit, who was the grandfather of 'Asim ibn 'Umar, as their leader. They set out until they reached a place between 'Usfan and Makkah known as "Bani Lihyan". They followed their tracks with a group of about one hundred men led by Ramm, and they pursued them until they reached a resting place where they found dates that were provisions from Madinah. They said, "These are dates from Yathrib." They followed their tracks until they caught up with them. When 'Asim ibn Thabit and his companions sensed them, they sought refuge in a rugged place, and when the people approached them, they surrounded them and said, "We have made a covenant and agreement with you that if you come to us, we will not kill any of you." 'Asim ibn Thabit said, "As for me, I do not enter into a treaty with a disbeliever." They said, "Fight them." So they fought 'Asim and killed him along with seven others. Only Hubayb ibn 'Adi and Zayd ibn ad-Dathinah remained. They entered into a covenant and agreement with them. When they felt secure from them, they tied their hands with their own bowstrings. The third man with them said, "This is the first act of treachery. I refuse to accompany them." So they killed him. Then they departed with Hubayb ibn 'Adi and Zayd ibn ad-Dathinah until they sold them in Makkah. They sold Hubayb to the sons of Al-Harith ibn 'Amir ibn Nawfal, who had killed Al-Harith on the Day of Badr. Hubayb stayed with them as a prisoner until they decided to kill him. He borrowed a razor from the daughter of Al-Harith to prepare himself with it. She said, "I inadvertently failed to restrain my son from approaching it, and he fell upon it until it reached him." She said, "Have no fear that I will kill him. I wouldn't kill him. You will not find a better captive than Hubayb. I saw him eating ripe grapes when Makkah had no ripe fruits at that time. And he is bound in iron, but his sustenance is only provided by Allah." Then they took him out of the sanctuary to kill him. He asked them, "Allow me to pray two Rak'ahs." He prayed the two Rak'ahs, and then said, "If you did not see my eagerness to die, I would increase in it by the Will of Allah." Hubayb was the first to offer two Rak'ahs before being killed. Then 'Uqbah ibn Al-Harith went toward him and killed him. The people of Quraysh sent word to 'Asim to bring them a part of his body that they could recognize. He was a great man among their elite who had been killed on the Day of Badr. So Allah sent upon them a cloud from behind, shielding them from his messengers. They were unable to harm him in any way.  

أحمد:٨٠٩٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الثَّقَفِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً عَيْنًا وَأَمَّرَعَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ وَهُوَ جَدُّ عَاصِمِ بْنِ عُمَرَ فَانْطَلَقُوا حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ بَيْنَ عُسْفَانَ وَمَكَّةَ نُزُولًا ذُكِرُوا لِحَيٍّ مِنْ هُذَيْلٍ يُقَالُ لَهُمْ بَنُو لِحْيَانَ فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَجُلٍ رَامٍ فَاقْتَصُّوا آثَارَهُمْ حَتَّى نَزَلُوا مَنْزِلًا نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنْ تَمْرِ الْمَدِينَةِ فَقَالُوا هَذَا مِنْ تَمْرِ يَثْرِبَ فَاتَّبَعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ فَلَمَّا أَحَسَّهُمْ عَاصِمُ بْنُ ثَابِتٍ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ وَقَدْ جَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ وَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لَا نَقْتُلَ مِنْكُمْ رَجُلًا فَقَالَ عَاصِمُ بْنُ ثَابِتٍ أَمَّا أَنَا فَلَا أَنْزِلُ فِي ذِمَّةِ كَافِرٍ اللهُمَّ أَخْبِرْ عَنَّا رَسُولَكَ قَالَ فَقَاتَلُوهُمْ فَرَمَوْهُمْ فَقَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ وَبَقِيَ خُبَيْبُ بْنُ عَدِيٍّ وَزَيْدُ بْنُ الدَّثِنَةِ وَرَجُلٌ آخَرُ فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ إِنْ نَزَلُوا إِلَيْهِمْ فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا هَذَا أَوَّلُ الْغَدْرِ فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرُّوهُ فَأَبَى أَنْ يَتْبَعَهُمْ فَضَرَبُوا عُنُقَهُ فَانْطَلَقُوا بِخُبَيْبِ بْنِ عَدِيٍّ وَزَيْدِ بْنِ الدَّثِنَةِ حَتَّى بَاعُوهُمَا بِمَكَّةَ فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ وَكَانَ قَدْ قَتَلَ الْحَارِثَ يَوْمُ بَدْرٍ فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسَى مِنْ إِحْدَى بَنَاتِ الْحَارِثِ لِيَسْتَحِدَّ بِهَا فَأَعَارَتْهُ قَالَتْ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ قَالَتْ فَأَخَذَهُ فَوَضَعَهُ عَلَى فَخِذِهِ فَلَمَّارَأَيْتُهُ فَزِعْتُ فَزَعًا عَرَفَهُ وَالْمُوسَى فِي يَدِهِ فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ؟ مَا كُنْتُ لِأَفْعَلَ إِنْ شَاءَ اللهُ قَالَ وَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا خَيْرًا مِنْ خُبَيْبٍ قَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ وَمَا كَانَ إِلَّا رِزْقًا رَزَقَهُ اللهُ إِيَّاهُ قَالَ ثُمَّ خَرَجُوا بِهِ مِنَ الْحَرَمِ لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ قَالَ لَوْلَا أَنْ تَرَوْا مَا بِي جَزَعًا مِنَ الْمَوْتِ لَزِدْتُ قَالَ وَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ ثُمَّ قَالَ اللهُمَّ أَحْصِهِمْ عَدَدًا[البحر الطويل]وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِيوَذَلِكَ فِي ذَاتِ الْإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِثُمَّ قَامَ إِلَيْهِ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ وَبَعَثَتْ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَيْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ وَكَانَ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ فَبَعَثَ اللهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ فَحَمَتْهُ مِنْ رُسُلِهِمْ فَلَمْ يَقْدِرُوا عَلَى شَيْءٍ مِنْهُ  

ibnhibban:1301Aḥmad b. ʿAlī b. al-Muthanná > ʿUbaydullāh b. ʿUmar al-Qawārīrī > Yaḥyá al-Qaṭṭān > ʿAwf > Abū Rajāʾ > ʿImrān b. Ḥuṣayn

[Machine] We were with the Messenger of Allah ﷺ on a journey, and we traveled at night until it was late in the night. Then we experienced this incident, and there is no better incident for travelers than this. None of us woke up except due to the heat of the sun. He (the narrator) said, "The first to wake up was so and so, then so and so, then so and so." And they were known as Abu Rajaa's group, but Owf forgot them. Then Umar ibn Al-Khattab, the fourth one, woke up. He (the narrator) said, "When the Messenger of Allah ﷺ used to sleep, we would not wake him up until he woke up, because we did not know what might happen to him in his sleep." He (the narrator) said, "So when Umar woke up and saw what had befallen the people, he exclaimed and raised his voice in takbeer (saying Allahu Akbar), and he continued to exclaim and raise his voice in takbeer until the Messenger of Allah ﷺ woke up due to his voice. When the Messenger of Allah ﷺ woke up, he complained about what had happened to them, and the Messenger of Allah ﷺ said, 'No harm or danger, proceed.' So he (Umar) traveled a short distance and then stopped. Then the Messenger of Allah ﷺ descended and called for water, performed ablution, and the call to prayer was announced. He led the people in prayer. When he completed his prayer, he saw a man who had not prayed with the rest of the people. He said, 'What prevented you, O so and so, from praying with the people?' He said, 'O Messenger of Allah, I was experiencing sexual impurity and I did not have water.' The Messenger of Allah ﷺ said, 'Go and use the desert sand, for it will suffice you.' Then the Messenger of Allah ﷺ traveled, and the people complained to him about their thirst. So he descended and called for so and so, who was known as Abu Rajaa, and Owf forgot about him, and he called for Ali. He said, 'Go and fetch us water.' So they met a woman carrying water on a camel. They said to her, 'Where is the water?' She said, 'I made a promise to provide water at this hour yesterday, but we are out.' They said, 'Then go,' and she said, 'Where to?' They said, 'To the Messenger of Allah ﷺ .' She said, 'Is this the one they call As-Saabi?' They said, 'Yes, that is the one.' So they brought her to the Messenger of Allah ﷺ and informed him about it. He (the narrator) said, 'They dismounted her from her camel, and the Messenger of Allah ﷺ called for a container and emptied the water from the mouths of the two water skins. He splashed their openings and released the knot of the water container. Then he called out to the people to drink. So he gave water to whomever he wished and they drank. Finally, he said to the one who had experienced sexual impurity, 'Go, and may it suffice you.' He said, 'By Allah, it did indeed relieve me of the need, but it seems to us that the water was more plentiful than when we first started. Then the Messenger of Allah ﷺ said, 'Gather food for her.' So he collected some dates, flour, and barley until they had gathered a lot of food. They placed it in a garment and carried it on her camel. And they placed the garment between her hands. Then the Messenger of Allah ﷺ said to her, 'You know that we did not take anything of your water, but it was Allah who provided it for us.' She went to her people, and they asked her, 'What detained you, O so and so?' She said, 'It is amazing, two men met me and took me to the one they call As-Saabi, and he did such and such to me. By Allah, it seems that he is more skilled in magic than anyone between this and that.' Then she said to her people, 'By Allah, these people invite you to Islam, so is there any Islam for you?' So the people obeyed her and entered into Islam."  

ابن حبّان:١٣٠١أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ حَدَّثَنَا يَحْيَى الْقَطَّانُ حَدَّثَنَا عَوْفٌ حَدَّثَنَا أَبُو رَجَاءٍ قَالَ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ

كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ وَإِنَّا سِرْنَا لَيْلَةً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ وَقَعْنَا تِلْكَ الْوَقْعَةَ وَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ قَالَ وَكَانَ أَوَّلُ مَنِ اسْتَيْقَظَ فُلَانٌ ثُمَّ فُلَانٌ ثُمَّ فُلَانٌ وَكَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ وَنَسِيَهُمْ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ قَالَ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا نَامَ لَمْ نُوقِظْهُ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ لَأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ قَالَ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ قَالَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا قَالَ فَكَبَّرَ وَرَفَعَ صَوْتَهُ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ بِصَوْتِهِ رَسُولُ اللَّهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللَّهِ ﷺ شَكَوَا الَّذِي أَصَابَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا ضَيْرَ أَوْ لَا يَضِيرُ ارْتَحِلُوا» فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ قَالَ «مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟ » قَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ فَقَالَ رَسُولُ اللَّهِ ﷺ «عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ» ثُمَّ سَارَ رَسُولُ اللَّهِ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ الْعَطَشَ قَالَ فَنَزَلَ فَدَعَا فُلَانًا وَكَانَ يُسَمِّيهِ أَبُو رَجَاءٍ وَنَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّا فَقَالَ «اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ» فَلَقِيَا امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ قَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ؟ قَالَا إِلَى رَسُولِ اللَّهِ ﷺ قَالَتْ هَذَا الَّذِي يُقَالُ لَهُ الصَّابِي؟ قَالَا هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي إِذًا فَجَاءَا بِهَا إِلَى رَسُولِ اللَّهِ ﷺ وَحَدَّثَاهُ الْحَدِيثَ قَالَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللَّهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَأَ أَفْوَاهَهُمَا وَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ أَنِ اسْتَقُوا وَاسْقُوا قَالَ فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرُ ذَلِكَ أَنْ أُعْطِيَ الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ «اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ» قَالَ وَهِيَ قَائِمَةٌ تَنْظُرُ إِلَى مَا يَفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللَّهِ لَقَدْ أُقْلِعَ عَنْهَا حِينَ أُقْلِعَ وَإِنَّهُ لَيُخَيَّلُ لَنَا أَنَّهَا أَشَدُّ مَلْئًا مِنْهَا حِينَ ابْتُدِئَ فِيهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «اجْمَعُوا لَهَا طَعَامًا» قَالَ فَجَمَعَ لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسَوِيقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا كَثِيرًا وَجَعَلُوهُ فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا قَالَ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «تَعْلَمِينَ أَنَّا وَاللَّهِ مَا رَزِئْنَا مِنْ مَائِكَ شَيْئًا وَلَكِنَّ اللَّهَ هُوَ سَقَانَا» قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَلَيْهِمْ فَقَالُوا مَا حَبَسَكِ يَا فُلَانَةُ؟ قَالَتِ الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِي فَفَعَلَ بِي كَذَا وَكَذَا الَّذِي قَدْ كَانَ فَوَاللَّهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ إِلَى هَذِهِ أَوْ إِنَّهُ لِرَسُولُ اللَّهِ ﷺ حَقًّا قَالَ فَكَانَ الْمُسْلِمُونَ بَعْدَ ذَلِكَ يُغِيرُونَ عَلَى مَنْ حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ فِيهِ فَقَالَتْ لِقَوْمِهَا وَاللَّهِ هَؤُلَاءِ الْقَوْمُ يَدَعُونَكُمْ عَمْدًا فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَأَطَاعُوهَا فَدَخَلُوا فِي الْإِسْلَام  

tabarani:4578Yūsuf b. Yaʿqūb al-Qāḍī > ʿAmr b. Marzūq > Mubārak b. Faḍālah > Abū ʿImrān al-Jawnī > Rabīʿah al-Aslamī

[Machine] I used to serve the Prophet ﷺ , and one day he said, "O Rabiah, don't you get married?" So, I said, "By Allah, O Messenger of Allah, I prefer serving you." He repeated this to me another time, and I said the same thing. Then, I said, "By Allah, O Messenger of Allah, you know better what is good for me than I do. If you tell me to get married again, I will say yes, O Messenger of Allah." He then said to me, "O Rabiah, don't you get married?" I said, "Yes, O Messenger of Allah." He said to me, "Go to so-and-so, the man from the Ansar, and let them marry you to his daughter, Fulanah." So, I went to them and said, "Verily, the Messenger of Allah has commanded you to marry me." They welcomed the Messenger of Allah and said, "The Messenger of Allah does not ask for anything except out of need." They married me without asking for any proof. Then, I went to the Messenger of Allah while feeling sad, and he said to me, "What is the matter, O Rabiah?" I said, "O Messenger of Allah, I went to a noble people and they welcomed me and said, 'You are a good man,' but I do not have any wealth to give as dowry." The Messenger of Allah said, "Collect for him the weight of a date-pit in gold." They collected for me the weight of two date-pits in gold, and I brought it to them. They accepted it and said, "It is a lot and good." Then, I went to the Messenger of Allah while feeling sad, and he said, "What is the matter, O Rabiah?" I said, "O Messenger of Allah, I went to a noble people and they welcomed me and said, 'You are a good man,' but I have no wealth to give as a gift." He said, "Collect for him the price of a sheep." They collected for me the price of a sheep, and the Messenger of Allah sent it to my family. They brought a large basket full of barley, and I brought it to them. They said, "The sheep is for us, and the barley is for you." So, they did that, and I attended the Messenger of Allah and his companions in the morning. [End of passage]  

الطبراني:٤٥٧٨حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثنا عَمْرُو بْنُ مَرْزُوقٍ ثنا مُبَارَكُ بْنُ فَضَالَةَ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ عَنْ رَبِيعَةَ الْأَسْلَمِيِّ قَالَ

كُنْتُ أَخْدُمُ النَّبِيَّ ﷺ فَقَالَ يَوْمًا «يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟» فَقُلْتُ وَاللهِ يَا رَسُولَ اللهِ لَخِدْمُتُكُمْ أَحَبُّ إِلَيَّ قَالَ ثُمَّ أَعَادَ عَلَيَّ بَعْدَ مَرَّةٍ أُخْرَى فَقُلْتُ مِثْلَ ذَلِكَ قَالَ فَقُلْتُ وَاللهِ لَرَسُولُ اللهِ ﷺ أَعْلَمُ بِمَا يُصْلِحُنِي مِنِّي فَلَئِنْ قَالَ لِي مَرَّةً أُخْرَى لَأَقُولَنَّ بَلَى يَا رَسُولَ اللهِ فَقَالَ لِي «يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟» قُلْتُ بَلَى يَا رَسُولَ اللهِ قَالَ لِي «ائْتِ فُلَانًا لِرَجُلٍ مِنَ الْأَنْصَارِ فَلْيُزَوِّجُوكَ ابْنَتَهُمْ فُلَانَةَ» قَالَ فَأَتَيْتُهُمْ فَقُلْتُ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمْ أنْ تُزَوِّجُونِي قَالُوا مَرْحَبًا بِرَسُولِ اللهِ ﷺ لَا يَذْهَبُ رَسُولُ رَسُولِ اللهِ ﷺ إِلَّا لِحَاجَتِهِ قَالَ فَزَوَّجُونِي لَمْ يَسْأَلُونِي بَيِّنَةً فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا كَئِيبٌ فَقَالَ لِي «مَا لَكَ يَا رَبِيعَةُ؟» قُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَزَوَّجُونِي وَلَمْ يَسْأَلُونِي بَيِّنَةً وَلَيْسَ عِنْدِي مَا أَصْدَقُ فَقَالَ رَسُولُ اللهِ ﷺ «اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ» فَجَمَعُوا لِي وَزْنَ نَوَاتَيْنِ مِنْ ذَهَبٍ فَأَتَيْتُهُمْ بِهِ فَقَبِلُوا وَقَالُوا كَثِيرٌ طَيِّبٌ فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا كَئِيبٌ فَقَالَ «مَا لَكَ يَا رَبِيعَةُ؟» فَقُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَقَبِلُوا وَقَالُوا كَثِيرٌ طَيِّبٌ وَلَيْسَ عِنْدِي مَا أُولِمُ فَقَالَ «اجْمَعُوا لَهُ فِي ثَمَنِ كَبْشٍ» فَجَمَعُوا لِي فِي ثَمَنِ كَبْشٍ وَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى أَهْلِهِ فَأُتِي بِمِكْتَلٍ فِيهِ شَعِيرٌ فَأَتَيْتُهُمْ بِهِ فَقَالُوا أَمَّا الْكَبْشُ فَاكْفُونَاهُ أَنْتُمْ وَأَمَّا الشَّعِيرُ فَنَحْنُ نَكْفِيكُمُوهُ قَالَ فَفَعَلُوا ذَلِكَ وَأَصْبَحْتُ فَدَعَوْتُ رَسُولَ اللهِ ﷺ وَأَصْحَابُهُ  

suyuti:331-5b
Request/Fix translation

  

السيوطي:٣٣١-٥b

"كُنْتُ أَخْدُمُ النَّبِىَّ ﷺ فَقَالَ يومًا: يَا رِبَيعَةُ! أَلَا تَتَزَوَّجُ؟ فَقُلْتُ:

وَالله يَا رَسُولَ الله لَخَير مِنْكُمْ (*) أحَبُّ إِلَىَّ، ثُمَ أَعَادَ إِلَىَّ بَعْدُ مَرَّةً أُخْرَى، فَقُلْتُ مِثْلَ ذَلِكَ،

فَقُلْتُ: وَالله لَرَسُولُ الله ﷺ أَعْلَمُ بِمَا يُصْلِحُنِى مِنِّى، فَلَئِنْ قَالَ مَرَّةً فَلأَقُولَنَّ: بَلَى

يَا رَسُولَ الله! فَقَالَ لِى: يَا رَبَيعَةُ أَلَا تَتَزَوَّجُ؟ قُلْتُ: بَلَى يَا رَسُولَ الله! قَالَ لِى: ائْتِ فُلَانًا -

لِرَجُلٍ مِنَ الأَنْصَارِ- فَلْيُزَوِّجُوكَ ابْنَتَهُمْ فُلَانَةَ فَأَتَيْتُهُمْ، فَقُلْتُ: إِنَّ رَسُولَ الله ﷺ

يَأمُرُكُمْ أَنْ تُزَوِّجُونِى، قَالُوا: مَرْحَبًا بِرَسُولِ رَسُولِ الله، لَا يَذْهَبُ رَسُوْلُ رَسُولِ الله إِلَّا

بِحَاجَتِهِ، فَزَوَّجُونِى، وَلَمْ يَسْأَلُونِى بَيِّنَةً، فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَأَنَا كَئِيبٌ، فَقَالَ لِى:

مَا لَكَ يَا رَبِيعةُ؟ قُلْتُ: يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرامًا، فَزَوَّجُونِى وَلَمْ يَسْأَلُونِى بَيِّنَةً، وَلَيْسَ عِنْدِى مَا أُصْدِقُ، فَقَالَ رَسُولُ الله ﷺ : اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، فَجَمَعُوا وَزْنَ نَواتَيْنِ مِنْ ذَهَبٍ، فَأَتَيْتُهُمْ بِهِ، فَقَبِلُوا، فَقَالُوا: كَثِيرٌ طَيِّبٌ، فَأتَيْتُ رَسُولَ الله ﷺ وَأَنَا كَئِيبٌ، فَقَالَ: مَا لَكَ يا رِبَيعَةُ؟ فَقُلْتُ: يَا رَسُولَ الله! أَتَيْتُ قَوْمًا كِرَامًا، فَقَبِلُوا، وَقَالُوا: كَثِيرٌ طَيِّبٌ، وَلَيْسَ عِنْدِى مَا أُولِمُ، فَقَالَ: اجْمَعُوا لَهُ فِى ثَمَنِ كَبْشٍ، فَجَمَعُوا لِى فِى ثَمَنِ كَبْشٍ، وَأَرْسَلَ رَسُولُ الله ﷺ إِلَى أَهْلِهِ، فَأُتِى بِمْكتَلٍ فِيهِ شَعِيرٌ، فأَتَيْتُهُمْ بِهِ. فَقَالُوا: أَمَّا الْكَبْشُ فَاكْفُونَاهُ أَنْتُمْ، وَأَمَّا الشَّعِيرُ فَنَحْنُ نَكْفِيكُمُوهُ، فَفَعَلُوا ذَلِكَ، وَأَصْبَحْتُ فَدَعَوْتُ رَسُولَ الله ﷺ وَأَصْحَابهُ".  

[حم] أحمد [ك] الحاكم في المستدرك [طب] الطبرانى في الكبير عن ربيعة الأسلمى