Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
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Bayhaqī Section 47.20 – [Machine] Who said: "There is no obligation to provide for the deceased, whether she is pregnant or not"?
§ [Machine] Who said: "There... in Chapter

البيهقي ٤٧.٢٠ – بَابُ مَنْ قَالَ: لَا نَفَقَةَ لِلْمُتَوَفَّى عَنْهَا حَامِلًا كَانَتْ أَوْ غَيْرَ حَامِلٍ

§ بَابُ مَنْ قَالَ: لَا نَفَقَةَ لِلْمُتَوَفَّى عَنْهَا... في كِتَابُ الْعِدَدِ
Bayhaqī Section 49.20 – [Machine] Slaves are not burdened with work beyond their capacity, and the proven narration in this regard is in the past.
§ [Machine] Slaves are not... in Chapter

البيهقي ٤٩.٢٠ – بَابُ لَا يُكَلَّفُ الْمَمْلُوكُ مِنَ الْعَمَلِ إِلَّا مَا يُطِيقُ الدَّوَامَ عَلَيْهِ قَدْ مَضَى الْحَدِيثُ الْمُسْنَدُ فِي هَذَا

§ بَابُ لَا يُكَلَّفُ الْمَمْلُوكُ مِنَ الْعَمَلِ إِلَّا مَا... في كِتَابُ النَّفَقَاتِ
Bayhaqī Section 30.20 – [Machine] What were the plans of the migrant women concerning inheritance in the city?
§ [Machine] What were the... in Giving Life to the Dead Land

البيهقي ٣٠.٢٠ – بَابُ مَا جَاءَ فِي تَوْرِيثِ نِسَاءِ الْمُهَاجِرِينَ خِطَطَهُنَّ بِالْمَدِينَةِ

§ بَابُ مَا جَاءَ فِي تَوْرِيثِ نِسَاءِ الْمُهَاجِرِينَ... في كِتَابُ إِحْيَاءِ الْمَوَاتِ
Bayhaqī Section 37.20 – [Machine] What was mentioned in the men's conversation about our kidnapped comrade?
§ [Machine] What was mentioned... in Division of War Booty

البيهقي ٣٧.٢٠ – بَابُ مَا جَاءَ فِي مُفَادَاةِ الرِّجَالِ مِنْهُمْ بِمَنْ أُسِرَ مِنَّا

§ بَابُ مَا جَاءَ فِي مُفَادَاةِ الرِّجَالِ مِنْهُمْ بِمَنْ... في كِتَابُ قَسْمِ الْفَيْءِ وَالْغَنِيمَةِ
Bayhaqī Section 38.19 – [Machine] Who Gives from Their Hearts of Selflessness, Hoping to Submit
§ [Machine] Who Gives from... in Division of Charity

البيهقي ٣٨.١٩ – بَابُ مَنْ يُعْطِي مِنَ الْمُؤَلَّفَةِ قُلُوبُهُمْ مِنْ سَهْمِ الْمَصَالِحِ رَجَاءَ أَنْ يُسْلِمَ قَدْ مَضى فِي حَدِيثِ رَافِعِ بْنِ خَدِيجٍ ، أَنَّ النَّبِيَّ ﷺ أَعْطَى صَفْوَانَ بْنَ أُمَيَّةَ مِائَةً مِنَ الْإِبِلِ. قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ، وَلَكِنَّهُ قَدْ أَعَارَ رَسُولَ اللهِ ﷺ أَدَاةً سِلَاحًا، وَقَالَ فِيهِ عِنْدَ الْهَزِيمَةِ أَحْسَنَ مِمَّا قَالَ بَعْضُ مَنْ أَسْلَمَ مِنْ أَهْلِ مَكَّةَ عَامَ الْفَتْحِ

§ بَابُ مَنْ يُعْطِي مِنَ الْمُؤَلَّفَةِ قُلُوبُهُمْ مِنْ... في كِتَابُ قَسْمِ الصَّدَقَاتِ
Bayhaqī Section 58.20 – [Machine] A Muslim anticipates the killing of his father in war, and even if he kills him, there is no harm in it.
§ [Machine] A Muslim... in Expeditions

البيهقي ٥٨.٢٠ – بَابُ الْمُسْلِمِ يَتَوَقَّى فِي الْحَرْبِ قَتْلَ أَبِيهِ، وَلَوْ قَتَلَهُ لَمْ يَكُنْ بِهِ بَأْسٌ

§ بَابُ الْمُسْلِمِ يَتَوَقَّى فِي الْحَرْبِ قَتْلَ أَبِيهِ،... في كِتَابُ السِّيَرِ
Bayhaqī Section 66.20 – [Machine] Who rejects the testimony of children and who accepts it in cases of injuries as long as they have not reached puberty? Al-Shafi'i, may Allah have mercy on him, said: The saying of Allah: "Among your men" [Al-Baqarah: 282] indicates that the testimony of children is not valid, and Allah knows best. It is because the verse was specifically addressing adults and not those who have not reached puberty. And because they are not among those whose testimony is accepted, as Allah has commanded us to accept the testimony of those whom we are pleased with." The Sheikh said: "And it has been narrated to us from the Prophet ﷺ that the pen is lifted from three: from the child until he reaches puberty, from the insane person until he regains sanity, and from the sleeping person until he wakes up." Al-Shafi'i said: "If someone says that Ibn Zubayr permitted it, then Ibn Abbas rejected it.
§ [Machine] Who rejects the... in Witnesses

البيهقي ٦٦.٢٠ – بَابُ: مَنْ رَدَّ شَهَادَةَ الصِّبْيَانِ وَمَنْ قَبِلَهَا فِي الْجِرَاحِ مَا لَمْ يَتَفَرَّقُوا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: قَوْلُ اللهِ ﷻ: {مِنْ رِجَالِكُمْ} [البقرة: 282] يَدُلُّ عَلَى أَنْ لَا تَجُوزَ شَهَادَةُ الصِّبْيَانِ وَاللهُ أَعْلَمُ فِي شَيْءٍ , ولِأَنَّهُ إِنَّمَا خُوطِبَ بِالْفَرَائِضِ الْبَالِغُونَ دُونَ مَنْ لَمْ يَبْلُغْ , وَلِأَنَّهُمْ لَيْسُوا مِمَّنْ يُرْضَى مِنَ الشُّهَدَاءِ , وَإِنَّمَا أَمَرَنَا اللهُ أَنْ نَقْبَلَ شَهَادَةَ مَنْ نَرْضَى " قَالَ الشَّيْخُ: " وَقَدْ رُوِّينَا، عَنِ النَّبِيِّ ﷺ أَنَّهُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ: عَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ , وَعَنِ الْمَعْتُوهِ حَتَّى يُفِيقَ , وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ , قَالَ الشَّافِعِيُّ: فَإِنْ قَالَ قَائِلٌ: أَجَازَهَا ابْنُ الزُّبَيْرِ , فَابْنُ عَبَّاسٍ رَدَّهَا ".

§ بَابُ: مَنْ رَدَّ شَهَادَةَ الصِّبْيَانِ وَمَنْ قَبِلَهَا... في كِتَابُ الشَّهَادَاتِ
Bayhaqī Section 63.20 – [Machine] The affiant remains silent between his right and his exception with a short pause for the interruption of sound, or to take a breath.
§ [Machine] The affiant... in Faith

البيهقي ٦٣.٢٠ – بَابُ الْحَالِفِ يَسْكُتُ بَيْنَ يَمِينِهِ وَاسْتِثْنَائَهِ سَكْتَةً يَسِيرَةً لِانْقَطَاعِ صَوْتٍ، أَوْ أَخْذِ نَفَسٍ

§ بَابُ الْحَالِفِ يَسْكُتُ بَيْنَ يَمِينِهِ... في كِتَابُ الْأَيْمَانِ
Bayhaqī Section 65.20 – [Machine] What the judge decides and the scholar gives a fatwa on it, it is not permissible for him to imitate anyone from his era, nor to judge or issue a fatwa based on personal opinion. Allah, may He be glorified, says, "But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission." [Nisa: 59]. Imam Shafi'i, may Allah have mercy on him, said: "And [if] they dispute over something" [Nisa: 59] means - and Allah knows best - them and their leaders who have been commanded to obey them. "[Then] return it to Allah and the Messenger" [Nisa: 59] means - and Allah knows best - to what Allah and the Messenger have said." And He said, "Does man think that he will be left neglected?" [Qiyamah: 36]. Imam Shafi'i said: The people of knowledge have not disagreed in the Qur'an about what I know, that neglect is that which is not commanded or forbidden. And whoever gives a fatwa or judges based on what he is not commanded to do, he has allowed himself to be in the meanings of neglect. The sheikh said: "And it has been narrated from Mujahid in the interpretation of these two verses in a way similar to what Imam Shafi'i, may Allah have mercy on him, said.
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§ [Machine] What the judge... in Etiquettes of Judements

البيهقي ٦٥.٢٠ – بَابُ مَا يَقْضِي بِهِ الْقَاضِي وَيُفْتِي بِهِ الْمُفْتِي , فَإِنَّهُ غَيْرُجَائِزٍ لَهُ أَنْ يُقَلِّدَ أَحَدًا مِنْ أَهْلِ دَهْرِهِ , وَلَا أَنْ يَحْكُمَ أَوْ يُفْتِيَ بِالِاسْتِحْسَانِ قَالَ اللهُ جَلَّ ثَنَاؤُهُ {فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللهِ وَالْيَوْمِ الْآخِرِ} [النساء: 59] قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: " {فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ} [النساء: 59] يَعْنِي - وَاللهُ أَعْلَمُ: هُمْ وَأُمَرَاؤُهُمُ الَّذِينَ أُمِرُوا بِطَاعَتِهِمْ , {فَرُدُّوهُ إِلَى اللهِ وَالرَّسُولِ} [النساء: 59] يَعْنِي - وَاللهُ أَعْلَمُ: إِلَى مَا قَالَ اللهُ وَالرَّسُولُ " , وَقَالَ {أَيَحْسَبُ الْإِنْسَانُ أَنْ يُتْرَكَ سُدًى} [القيامة: 36] قَالَ الشَّافِعِيُّ: فَلَمْ يَخْتَلِفْ أَهْلُ الْعِلْمِ بِالْقُرْآنِ فِيمَا عَلِمْتُ أَنَّ السُّدَى: الَّذِي لَا يُؤْمَرُ وَلَا يُنْهَى , وَمَنْ أَفْتَى أَوْ حَكَمَ بِمَا لَمْ يُؤْمَرْ بِهِ , فَقَدْ أَجَازَ لِنَفْسِهِ أَنْ يَكُونَ فِي مَعَانِي السُّدَى , قَالَ الشَّيْخُ: " وَرُوِّينَا عَنْ مُجَاهِدٍ فِي تَفْسِيرِ الْآيَتَيْنِ بِنَحْوِ مَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ

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§ بَابُ مَا يَقْضِي بِهِ الْقَاضِي وَيُفْتِي بِهِ الْمُفْتِي... في كِتَابُ آدَابِ الْقَاضِي
Bayhaqī Section 60.20 – [Machine] The interpretation of His saying : {Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety.} [Surah Al-Ma'idah: 3].
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§ [Machine] The interpretation... in Hunting

البيهقي ٦٠.٢٠ – بَابُ تَفْسِيرِ قَوْلِهِ ﷻ: {حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ} [المائدة: 3]

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§ بَابُ تَفْسِيرِ قَوْلِهِ ﷻ: {حُرِّمَتْ عَلَيْكُمُ... في كِتَابُ الصَّيْدِ وَالذَّبَائِحِ
Bayhaqī Section 61.20 – [Machine] What is recommended for a person to do with regards to slaughtering their sacrifice or witnessing it?
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§ [Machine] What is... in Sacrificial Animals

البيهقي ٦١.٢٠ – بَابُ مَا يُسْتَحَبُّ لِلْمَرْءِ مِنْ أَنْ يَتَوَلَّى ذَبْحَ نُسُكِهِ أَوْ يَشْهَدَهُ

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§ بَابُ مَا يُسْتَحَبُّ لِلْمَرْءِ مِنْ أَنْ يَتَوَلَّى... في كِتَابُ الضَّحَايَا
Bayhaqī Section 53.20 – [Machine] What is a person obligated to when presenting to the authority something that doesn't harm a Muslim without committing a crime
§ [Machine] What is a person... in Fighting Rebellion

البيهقي ٥٣.٢٠ – بَابُ مَا عَلَى مَنْ رَفَعَ إِلَى السُّلْطَانِ مَا فِيهِ ضَرَرٌ عَلَى مُسْلِمٍ مِنْ غَيْرِ جِنَايَةٍ

§ بَابُ مَا عَلَى مَنْ رَفَعَ إِلَى السُّلْطَانِ مَا فِيهِ... في كِتَابُ قِتَالِ أَهْلِ الْبَغْيِ
Bayhaqī Section 56.20 – [Machine] What is stated in the confession about theft and recantation? 'Ata' said: If one confesses once, it is sufficient.
§ [Machine] What is stated in... in Theft

البيهقي ٥٦.٢٠ – بَابُ مَا جَاءَ فِي الْإِقْرَارِ بِالسَّرِقَةِ وَالرُّجُوعِ عَنْهُ قَالَ عَطَاءٌ: إِذَا اعْتَرَفَ مَرَّةً قُطِعَ

§ بَابُ مَا جَاءَ فِي الْإِقْرَارِ بِالسَّرِقَةِ... في كِتَابُ السَّرِقَةِ
Bayhaqī Section 57.20 – [Machine] The Imam in disciplining someone, if he sees it abandoned, he leaves it Imam Ash-Shafi'i, may Allah have mercy upon him, said: Do you not see that the Messenger of Allah ﷺ appeared to a group who were excessive in the path of Allah, yet he did not punish them? And if punishment were obligatory, he would not have left them, as the Messenger of Allah ﷺ said, "If Fatima (his daughter) stole, I would cut off her hand.
§ [Machine] The Imam in... in Drinks

البيهقي ٥٧.٢٠ – بَابُ الْإِمَامِ فِيمَا يُؤَدِّبُ إِنْ رَأَى تَرْكَهُ تَرَكَهُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: أَلَا تَرَى أَنَّ رَسُولَ اللهِ ﷺ قَدْ ظَهَرَ عَلَى قَوْمٍ أَنَّهُمْ غَلُّوا فِي سَبِيلِ اللهِ , فَلَمْ يُعَاقِبْهُمْ , وَلَوْ كَانَتِ الْعُقُوبَةُ تَلْزَمُ لُزُومَ الْحَدِّ مَا تَرَكَهُمْ , كَمَا قَالَ رَسُولُ اللهِ ﷺ , وَقَطَعَ امْرَأَةً لَهَا شَرَفٌ فَكُلِّمَ فِيهَا: لَوْ سَرَقَتْ فُلَانَةٌ لِامْرَأَةٍ شَرِيفَةٍ لَقَطَعْتُ يَدَهَا

§ بَابُ الْإِمَامِ فِيمَا يُؤَدِّبُ إِنْ رَأَى تَرْكَهُ... في كِتَابُ الْأَشْرِبَةِ وَالْحَدُّ فِيهَا
Ibn Rajab's Fifty Section 1.20 – Modesty is Part of Faith

[Machine] On the authority of Abu Mas'ud Al-Badri: "If you have no shame, then do as you wish." Narrated by Al-Bukhari.

§ Modesty is Part of Faith in Forty Ḥadīth of Nawawī

خمسون ابن رجب ١.٢٠ – الحياء من الإيمان

عَنْ أبِي مَسْعُودٍ البَدْرِيِّ: «إذا لَمْ تَسْتَحْيِ، فاصْنَعْ ما شِئْتَ۔» رَواهُ البُخارِيُّ

§ الحياء من الإيمان في اربعون النووية