"عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَوَّارٍ، عَنْ عَبْدِ اللهِ بْنِ سَوَادَةَ الْقُشيريِّ، عَنْ رَجُلٍ مِنْ أَهْلِ الْبَادِيَةِ، عَنْ أَبِيهِ وَكَانَ أَبُوهُ أَسِيرًا عِنْدَ النَّبِيِّ ﷺ يَقُولُ كُلُّ صَلَاةٍ لَا يُقْرَأُ فِيهَا فَاتِحَةُ الْكِتَابِ فَهِيَ خِدَاجٌ لَمْ تُقْبَلْ".

I asked al-Qasim b. Muhammad about a man who has three dwellings and bequeathed one third of each dwelling. He said: All of that is combined into a single dwelling. Then he said: Aishah told me that the Messenger of Allah ﷺ said: “Whoever does a deed that is not in accordance with our command, it is rejected.”

سَأَلْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ لَهُ ثَلاَثَةُ مَسَاكِنَ فَأَوْصَى بِثُلُثِ كُلِّ مَسْكَنٍ مِنْهَا قَالَ: يُجْمَعُ ذَلِكَ كُلُّهُ فِي مَسْكَنٍ وَاحِدٍ. ثُمَّ قَالَ: أَخْبَرَتْنِي عَائِشَةُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ».

Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub." Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَغْسِلُ جَوَارِيهِ رِجْلَيْهِ وَيُعْطِينَهُ الْخُمْرَةَ وَهُنَّ حُيَّضٌ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ لَهُ نِسْوَةٌ وَجَوَارِي هَلْ يَطَؤُهُنَّ جَمِيعًا قَبْلَ أَنْ يَغْتَسِلَ فَقَالَ لاَ بَأْسَ بِأَنْ يُصِيبَ الرَّجُلُ جَارِيَتَيْهِ قَبْلَ أَنْ يَغْتَسِلَ فَأَمَّا النِّسَاءُ الْحَرَائِرُ فَيُكْرَهُ أَنْ يُصِيبَ الرَّجُلُ الْمَرْأَةَ الْحُرَّةَ فِي يَوْمِ الأُخْرَى فَأَمَّا أَنَّ يُصِيبَ الْجَارِيَةَ ثُمَّ يُصِيبَ الأُخْرَى وَهُوَ جُنُبٌ فَلاَ بَأْسَ بِذَلِكَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ جُنُبٍ وُضِعَ لَهُ مَاءٌ يَغْتَسِلُ بِهِ فَسَهَا فَأَدْخَلَ أَصْبُعَهُ فِيهِ لِيَعْرِفَ حَرَّ الْمَاءِ مِنْ بَرْدِهِ قَالَ مَالِكٌ إِنْ لَمْ يَكُنْ أَصَابَ أَصْبُعَهُ أَذًى فَلاَ أَرَى ذَلِكَ يُنَجِّسُ عَلَيْهِ الْمَاءَ

[Machine] About the man who performed ablution and started with his left side before his right side, Abu Abdullah heard Waki saying that Abu Bahr Al-Hilali, whose name is Ahnaf, said, "The Sheikh (i.e., Abdullah ibn Masud) narrated that if he wished, he would start with his left side in ablution." Abu Al-Obaidain narrated from Abdullah ibn Masud that he was asked about a man who performed ablution and started with his left side, and he said, "There is no harm." Sulaiman ibn Musa narrated from Mujahid who said, "Abdullah said, 'There is no harm in starting with your feet before your hands.'" Ad-Daraqutni said, "This is a Mursal (a type of Hadith where the successor narrates directly from the Prophet without an intervening companion) and is not established because Mujahid did not meet Abdullah ibn Masud."

عَنِ الرَّجُلِ يَتَوَضَّأُ فَبَدَأَ بِشِمَالِهِ قَبْلَ يَمِينِهِ فَرَخَّصَ فِي ذَلِكَ قَالَ أَبُو عَبْدِ اللهِ سَمِعْتُ وَكِيعًا يَقُولُ أَبُو بَحْرٍ الْهِلَالِيُّ اسْمُهُ أَحْنَفُ قَالَ الشَّيْخُ وَرَوَاهُ فُرَاتُ بْنُ أَحْنَفَ سَمِعَ أَبَاهُ سَمِعَ عَبْدَ اللهِ الْهِلَالِيَّ سَمِعَ ابْنَ مَسْعُودٍ إِنْ شَاءَ بَدَأَ فِي الْوُضُوءِ بِيَسَارِهِ وَرَوَى أَبُو الْعُبَيْدَيْنِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ سُئِلَ عَنْ رَجُلٍ تَوَضَّأَ فَبَدَأَ بِمَيَاسِرِهِ فَقَالَ لَا بَأْسَ وَرَوَى سُلَيْمَانُ بْنُ مُوسَى عَنْ مُجَاهِدٍ قَالَ قَالَ عَبْدُ اللهِ لَا بَأْسَ أَنْ تَبْدَأَ بِرِجْلَيْكَ قَبْلَ يَدَيْكَ قَالَ الدَّارَقُطْنِيُّ هَذَا مُرْسَلٌ وَلَا يَثْبُتُ وَهَذَا لِأَنَّ مُجَاهِدًا لَمْ يُدْرِكْ عَبْدَ اللهِ بْنَ مَسْعُودٍ

[Machine] And I, Abu Kamil, said that Abdul Wahid and Khalid Al-Tahhan, all of them reported from Khalid, from Abu Tamimah Al-Hujaymi, that a man said to his wife, "O sister!" The Messenger of Allah ﷺ disliked that and prohibited it. This was narrated by Abdul Salam Ibn Harb from Khalid Al-Hathaa, from Abu Tamimah, from a man from his people who heard the Prophet ﷺ admonishing a man who said to his wife, "O sister!" This was also narrated by Abdul Aziz Ibn Al-Mukhtar from Khalid Al-Hathaa, from Abu Uthman, from Abu Tamimah, from the Prophet ﷺ . And it was narrated by Shu'bah from Khalid, from a man, from Abu Tamimah, from the Prophet ﷺ .

وَنا أَبُو كَامِلٍ نا عَبْدُ الْوَاحِدِ وَخَالِدٌ الطَّحَّانُ الْمَعْنَى كُلُّهُمْ عَنْ خَالِدٍ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ أَنَّ رَجُلًا قَالَ لِامْرَأَتِهِ يَا أُخَيَّةُ فَقَالَ رَسُولُ اللهِ ﷺ أُخْتُكَ هِيَ؟ فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ وَرَوَاهُ عَبْدُ السَّلَامِ بْنُ حَرْبٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي تَمِيمَةَ عَنْ رَجُلٍ مِنْ قَوْمِهِ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ سَمِعَ رَجُلًا يَقُولُ لِامْرَأَتِهِ يَا أُخَيَّةُ فَنَهَاهُ عَنْ ذَلِكَ وَرَوَاهُ عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي تَمِيمَةَ عَنِ النَّبِيِّ ﷺ وَرَوَاهُ شُعْبَةُ عَنْ خَالِدٍ عَنْ رَجُلٍ عَنْ أَبِي تَمِيمَةَ عَنِ النَّبِيِّ ﷺ

[Machine] I asked the Messenger of Allah ﷺ , "Which action is the best?" He replied, "Prayer at its earliest time." I said, "Then what?" He said, "Jihad in the way of Allah." I said, "Then what?" He said, "Being dutiful to one's parents, and so on."

سَأَلْتُ رَسُولَ اللهِ ﷺ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ الصَّلَاةُ فِي أَوَّلِ وَقْتِهَا قُلْتُ ثُمَّ أَيْ؟ قَالَ الْجِهَادُ فِي سَبِيلِ اللهِ قُلْتُ ثُمَّ أَيْ؟ قَالَ بِرُّ الْوَالِدَيْنِ وَهَكَذَا

[Machine] The Messenger of Allah ﷺ said as follows: "Then we looked and found Khalid bin Makhlad to be more steadfast, cautious, and trustworthy than Bakr bin Bakkir, so we appointed him to the extra task." This hadith was narrated by Abdullah bin Abdul-Qudus, transmitted by Al-A'mash with another chain of narration.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ نَحْوَهُ «ثُمَّ نَظَرْنَا فَوَجَدْنَا خَالِدَ بْنَ مَخْلَدٍ أَثْبَتَ وَأَحْفَظَ وَأَوْثَقَ مِنْ بَكْرِ بْنِ بَكَّارٍ فَحَكَمْنَا لَهُ بِالزِّيَادَةِ» وَقَدْ رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ عَنِ الْأَعْمَشِ بِإِسْنَادٍ آخَرَعلى شرطهما

[Machine] To perform ablution with the water in which bread is soaked, and if this is correct, it is only intended when it becomes dominant and added to it.

أَنْ يَتَوَضَّأَ بِالْمَاءِ الَّذِي يُبَلُّ فِيهِ الْخُبْزُ وَهَذَا إِنْ صَحَّ فَإِنْمَا أَرَادَتْ إِذَا غَلَبَ عَلَيْهِ حَتَّى أُضِيفَ إِلَيْهِ

[Machine] The man, if I hesitated for a month, I would not have asked anyone about her except you, and I did not find anyone asking about her except you. He said, "I will give my opinion about her. If I am right, then may Allah guide me, and I see her having a charity from her wealth without mockery or extravagance, and she must observe the waiting period." Al-Ashja'i said, "I witnessed the Prophet ﷺ deciding regarding her, and he was so delighted that his joy was unmatched."

الرَّجُلُ لَوْ تَرَدَّدَتُ شَهْرًا مَا سَأَلْتُ عَنْهَا أَحَدًا غَيْرَكَ وَمَا وَجَدْتُ أَحَدًا أَسْأَلُ عَنْهَا غَيْرَكَ فَقَالَ إِنِّي سَأَقُولُ فِيهَا بِرَأْيِي فَإِنْ أَصَبْتُ فَاللهُ ﷻ يُوَفِّقُنِي أَرَى لَهَا صَدُقَةَ نِسَائِهَا لَا وَكْسَ وَلَا شَطَطَ وَعَلَيْهَا الْعِدَّةُ فقَالَ الْأَشْجَعِيُّ شَهِدْتُ النَّبِيَّ ﷺ قَضَى بِهَا فَفَرِحَ فَرْحَةً مَا فَرِحَ مَثَلَهَا

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "When one of you gives the testimony of faith (Tashahhud) in prayer, let him say: 'O Allah, send peace and blessings upon Muhammad and his family, and bless Muhammad and his family, and have mercy on Muhammad and his family, just as You sent peace, blessings, and mercy upon Ibrahim and his family. Indeed, You are Praiseworthy, Glorious.' Abdullah Ibn Mas'ud said this, and Allah knows best."

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا تَشَهَّدَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلْ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَارْحَمْ مُحَمَّدًا وَآلَ مُحَمَّدٍ كَمَا صَلَّيْتَ وَبَارَكْتَ وَتَرَحَّمْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ كَذَا قَالَهُ عَبْدُ اللهِ بْنُ مَسْعُودٍ ؓ وَاللهُ أَعْلَمُ

[Machine] O Abu Hurairah, you continue to narrate Hadiths that we do not know, then you leave and return to him. He said, "O Abu Hurairah, how is the prayer upon the deceased?" He replied, "With your permission beforehand." He said, "Yes." He said, "We used to say, 'O Allah, You are its Lord

يَا أَبَا هُرَيْرَةَ مَا تَزَالُ تُحَدِّثُ بِأَحَادِيثَ لَا نَعْرِفُهَا ثُمَّ انْطَلَقَ ثُمَّ رَجَعَ إِلَيْهِ فَقَالَ يَا أَبَا هُرَيْرَةَ كَيْفَ الصَّلَاةُ عَلَى الْمَيِّتِ؟ قَالَ مَعَ قَوْلِكِ آنِفًا قَالَ نَعَمْ قَالَ كُنَّا نَقُولُ اللهُمَّ أَنْتَ رَبُّهَا

[Machine] That the Messenger of Allah ﷺ set out intending to go to Mecca, and when he was in a valley called Rawha, the people found a wild donkey tied up. They informed the Messenger of Allah ﷺ about it, and he said, "Leave it until its owner comes." Then Al-Bahziyy came and his donkey was with him. He said, "O Messenger of Allah, what is the matter with this donkey?" So the Messenger of Allah ﷺ ordered Abu Bakr and he divided it among the companions, and they were in a state of Ihram (ritual consecration). The Prophet ﷺ then continued until they reached Al-Abwa, where they found a female deer standing under a tree, and there was an arrow in it. The Prophet ﷺ ordered a man to stay with it until the people passed by it.

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ وَهُوَ يُرِيدُ مَكَّةَ حَتَّى إِذَا كَانَ فِي بَعْضِ وَادِي الرَّوْحَاءِ وَجَدَ النَّاسُ حِمَارَ وَحْشٍ عَقِيرًا فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ ذَرُوهُ حَتَّى يَأْتِيَ صَاحِبُهُ فَأَتَى الْبَهْزِيُّ وَكَانَ صَاحِبَهُ فَقَالَ يَا رَسُولَ اللهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ ؓ فَقَسَمَهُ بَيْنَ الرِّفَاقِ وَهُمْ مُحْرِمُونَ قَالَ ثُمَّ سِرْنَا حَتَّى إِذَا كُنَّا بِالْأَبْوَاءِ فَإِذَا ظَبْيٌ حَاقِفٌ فِي ظِلِّ شَجَرَةٍ وَفِيهِ سَهْمٌ فَأَمَرَ النَّبِيُّ ﷺ رَجُلًا يُقِيمُ عِنْدَهُ حَتَّى يُجِيزَ النَّاسَ عَنْهُ

[Machine] Hassan [the simple sea] , if you remember a longing from your brother of confidence then remember your brother Abu Bakr in what they did, the best of creation and the most just after the Prophet and the first of them in what they carried. And the second, the praised one, is his scene and the first of the people among them to believe in the messengers. He lived a praiseworthy life for the sake of Allah, following the guidance of his companion in the past and what they both handed down. The Sheikh said, it is also similar to seeking a precedent in the Banu Taym tribe, the patience of Abu Bakr As-Siddiq in a group of companions with the Messenger of Allah on the day of Uhud, among them Talhah bin Ubaydullah, who is also from the Taym tribe; for he is Talhah bin Ubaydullah bin Uthman bin Amr bin Ka'b bin Sa'd bin Taym bin Murrah. This genealogy was narrated to us by Abu Abdullah Al-Hafiz, who narrated from Abu Ja'far Al-Baghdadi, who narrated from Abu Ulatha, who narrated from his father, who narrated from Ibn Lahe'ah, who narrated from Abu Al-Aswad, who narrated from Urwah bin Az-Zubayr, who mentioned it. And Az-Zuhri and others also mentioned that Talhah showed patience with the Prophet on the day of Uhud, and Malik bin Zuhair threw a spear at the Messenger of Allah that day, so Talhah bin Ubaydullah protected the face of the Messenger of Allah with his hand, and his finger was injured. This is mentioned by Al-Waqidi with its chain of narration.

حَسَّانَ [البحر البسيط] إِذَا تَذَكَّرْتَ شَجْوًا مَنْ أَخِي ثِقَةٍ فَاذْكُرْ أَخَاكَ أَبَا بَكْرٍ بِمَا فَعَلَا خَيْرُ الْبَرِيَّةِ أَوْفَاهَا وَأَعْدَلُهَا بَعْدَ النَّبِيِّ وَأَوْلَاهَا بِمَا حَمَلَا وَالتَّالِيَ الثَّانِيَ الْمَحْمُودُ مَشْهَدُهُ وَأَوَّلُ النَّاسِ مِنْهُمْ صَدَّقَ الرُّسُلَا عَاشَ حَمِيدًا لِأَمْرِ اللهِ مُتَّبِعًا بِهَدْيِ صَاحِبِهِ الْمَاضِي وَمَا انْتَقَلَا قَالَ الشَّيْخُ وَيُشْبِهُ أَنْ يُرِيدَ بِالسَّابِقَةِ فِي بَنِي تَيْمٍ صَبْرَ أَبِي بَكْرٍ الصِّدِّيقِ ؓ فِي جَمَاعَةٍ مِنَ الصَّحَابَةِ ؓ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ مِنْهُمْ طَلْحَةُ بْنُ عُبَيْدِ اللهِ ؓ وَهُوَ أَيْضًا تَيْمِيٌّ؛ فَإِنَّهُ طَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ بْنِ عَمْرِو بْنِ كَعْبِ بْنِ سَعْدِ بْنِ تَيْمِ بْنِ مُرَّةَ 13097 حَدَّثَنَا بِهَذَا النَّسَبِ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنْبَأَ أَبُو جَعْفَرٍ الْبَغْدَادِيُّ ثنا أَبُو عُلَاثَةَ ثنا أَبِي ثنا ابْنُ لَهِيعَةَ ثنا أَبُو الْأَسْوَدِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ فَذَكَرَهُ وَكَذَلِكَ ذَكَرَهُ الزُّهْرِيُّ وَغَيْرُهُ صَبَرَ طَلْحَةُ مَعَ النَّبِيِّ ﷺ يَوْمَ أُحُدٍ وَرَمَى مَالِكُ بْنُ زُهَيْرٍ رَسُولَ اللهِ ﷺ يَوْمَئِذٍ فَاتَّقَى طَلْحَةُ بْنُ عُبَيْدِ اللهِ بِيَدِهِ وَجْهَ رَسُولِ اللهِ ﷺ فَأَصَابَ خِنْصَرَهُ فَشَلَّتْ ذَكَرَهُ الْوَاقِدِيُّ بِإِسْنَادِهِ

[Machine] A man from among the companions of the Prophet ﷺ used to constantly travel and engage in warfare, and his wife sent a maid with him. She said, "She will wash your head, serve you, and take care of your belongings, but she will not be for you as a wife." And indeed, his journey was extended. Because of that, he had a relationship with the maid. When it was over, the maid informed her mistress about it. Out of extreme jealousy and anger, she went to the Messenger of Allah ﷺ and informed him of what had happened. The Messenger of Allah ﷺ said to her, "If she was forced, then she is to be freed and he has to free a slave like her. But if it was done willingly and out of her own desire, then she belongs to him and he has to pay her the equal of her worth." And he did not establish a punishment for him. Al-Bukhari said, according to what I have heard, the most authentic narration of this incident is from the narration of Qabeesah.

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ كَانَ لَا يَزَالُ يُسَافَرُ وَيَغْزُو وَإِنَّ امْرَأَتَهُ بَعَثَتْ مَعَهُ جَارِيَةً لَهَا فَقَالَتْ تَغْسِلُ رَأْسَكَ وَتَخْدِمُكَ وَتَحْفَظُ رَحْلَكَ وَلَمْ تَجْعَلْهَا لَهُ وَأَنَّهُ طَالَ سَفَرُهُ فِي وَجْهِهِ ذَلِكَ فَوَقَعَ بِالْجَارِيَةِ فَلَمَّا قَفَلَ أَخْبَرَتِ الْجَارِيَةُ مَوْلَاتَهَا بِذَلِكَ فَغَارَتْ غَيْرَةً شَدِيدَةً وَغَضِبَتْ فَأَتَتْ رَسُولَ اللهِ ﷺ فَأَخْبَرَتْهُ بِالَّذِي صَنَعَ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ عَتِيقَةٌ وَعَلَيْهِ مِثْلُهَا وَإِنْ كَانَ أَتَاهَا عَنْ طِيبَةِ نَفْسٍ مِنْهَا وَرِضًى فَهِيَ لَهُ وَعَلَيْهِ مِثْلُ ثَمَنِهَا لَكِ وَلَمْ يُقِمْ فِيهِ حَدًّا قَالَ الْبُخَارِيُّ فِيمَا بَلَغَنِي عَنْهُ لَحَدِيثُ قَبِيصَةَ هَذَا أَصَحُّ يَعْنِي مِنْ رِوَايَةِ مَنْ

"The Messenger of Allah [SAW] said: 'If a woman goes out to the Masjid, let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah (impurity following sexual activity).'" This is an abridged form of it.

قَالَ رَسُولُ اللَّهِ ﷺ إِذَا خَرَجَتِ الْمَرْأَةُ إِلَى الْمَسْجِدِ فَلْتَغْتَسِلْ مِنَ الطِّيبِ كَمَا تَغْتَسِلُ مِنَ الْجَنَابَةِ مُخْتَصَرٌ

A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink. (Using translation from Abū Dāʾūd 2374)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحِجَامَةِ لِلصَّائِمِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهَا عَلَى أَحَدٍ مِنْ أَصْحَابِهِ قَالُوا يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ فَقَالَ إِنِّي أُوَاصِلُ إِلَى السَّحَرِ وَإِنَّ رَبِّي ﷻ يُطْعِمُنِي وَيَسْقِينِي

[Machine] Narrated by a man from the companions of the Prophet ﷺ , he said: "I saw the Prophet ﷺ pouring water on his head with a drinking cup, either due to the heat or due to thirst, while he was fasting. He continued fasting until he reached Kadeed, then he called for water and broke his fast, and the people also broke their fast. And it was the year of victory."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ رَأَيْتُ النَّبِيَّ ﷺ يَسْكُبُ عَلَى رَأْسِهِ الْمَاءَ بِالسُّقْيَا إِمَّا مِنَ الْحَرِّ وَإِمَّا مِنَ الْعَطَشِ وَهُوَ صَائِمٌ ثُمَّ لَمْ يَزَلْ صَائِمًا حَتَّى أَتَى كَدِيدًا ثُمَّ دَعَا بِمَاءٍ فَأَفْطَرَ وَأَفْطَرَ النَّاسُ وَهُوَ عَامُ الْفَتْحِ

[Machine] A man, who was not mentioned by the Prophet's companions that he had heard a man, meaning the Prophet, reciting "Say, O disbelievers," said, "As for this, it means that he has been cleared of polytheism," and he heard another reciting "Say, He is Allah, the One." So he said, "As for this, he has been forgiven."

عَنْ رَجُلٍ لَمْ يُسَمِّهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ رَجُلًا يَعْنِي النَّبِيَّ ﷺ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ قَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ وَسَمِعَ آخَرَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ

[Machine] From a man from the companions of the Messenger of Allah ﷺ from the Ansar, known as Basrah, he said: I married a virgin woman in her privacy, then I went to her and found her to be pregnant. The Prophet ﷺ said to me, "She has the right to Mahr (dowry) for what you have exposed of her private parts, and the child is your slave. When she gives birth, then flog her."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِنَ الْأَنْصَارِ يُقَالُ لَهُ بَصْرَةُ قَالَ تَزَوَّجْتُ امْرَأَةً بِكْرًا فِي سِتْرِهَا فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَى فَقَالَ لِيَ النَّبِيُّ ﷺ «لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَالْوَلَدُ عَبْدٌ لَكَ فَإِذَا وَلَدَتْ فَاجْلِدُوهَا»

"The Prophet was asked about a man who divorced his wife three times, then another man married her and he closed the door and drew the curtain, then divorced her before consummating the marriage with her. He said: "She is not permissible for the first one (to remarry her) until the second one has had intercourse with her."" (Using translation from Nasāʾī 3415)

سُئِلَ النَّبِيُّ ﷺ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثَلَاثًا فَيَتَزَوَّجُهَا الرَّجُلُ فَيُغْلِقُ الْبَابَ وَيُرْخِي السَّتْرَ ثُمَّ يُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ «لَا تَحِلُّ لِلْأَوَّلِ حَتَّى يُجَامِعَهَا الْآخَرُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنَ الَّذِي قَبْلَهُ وَاللهُ أَعْلَمُ

[Machine] About a man who divorced his wife while she was menstruating, she stayed for three months then had another period, then her period was delayed, and she stayed for seven months and eight days, then she had another period that came earlier than expected and another one that was delayed. How should she count her waiting period? He said, "If her period differs from her regular cycle, then her waiting period shall be one year."

عَنْ رَجُلٍ طلَّقَ امْرَأَتَهُ وَهِيَ تَحِيضُ تَمْكُثُ ثَلَاثَةَ أَشْهُرٍ ثُمَّ تَحِيضُ حَيْضَةً ثُمَّ يَتَأَخَّرُ عَنْهَا الْحَيْضُ ثُمَّ تَمْكُثُ السَّبْعَةَ الْأَشْهُرَ وَالثَّمَانِيَةَ ثُمَّ تَحِيضُ أُخْرَى تَسْتَعْجِلُ إِليْهَا مَرَّةً وَتَسْتَأْخِرُ أُخْرى كَيْفَ تَعْتَدُّ؟ قَالَ «إِذا اخْتَلَفَتْ حَيْضَتُهَا عَنْ أَقْرَائِهَا فَعِدَّتُهَا سَنَةٌ»

[Machine] The Messenger of Allah ﷺ was asked about a man who had a woman under his authority and divorced her three times. She then married another man, but he divorced her before consummating the marriage. Is it permissible for her to go back to her first husband? The Messenger of Allah ﷺ replied, "No, until the second husband has tasted her and she has tasted him."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ كَانَتْ تَحْتَهُ امْرَأَةٌ فَطَلَّقَهَا ثَلَاثًا فَتَزَوَّجَتْ بَعْدَهُ رَجُلًا فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَحِلُّ لِزَوْجِهَا الْأَوَّلِ؟ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَا حَتَّى يَكُونَ الْآخَرُ قَدْ ذَاقَ مِنْ عُسَيْلَتِهَا وَذَاقَتْ مِنْ عُسَيْلَتِهِ

[Machine] From a companion of the Prophet Muhammad, ﷺ , the Prophet Muhammad, ﷺ , said: "Your brothers, so treat them kindly or reconcile with them, and help them against what overwhelms them and support them in what overwhelms them." Hajjaj said in his narration: "I heard Salamah bin Amr and a man from his people say, 'And reconcile with them.'"

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ قَالَ إِخْوَانُكُمْ فَأَحْسِنُوا إِلَيْهِمْ أَوْ فَأَصْلِحُوا إِلَيْهِمْ وَاسْتَعِينُوهُمْ عَلَى مَا غَلَبَكُمْ وَأَعِينُوهُمْ عَلَى مَا غَلَبَهُمْ قَالَ حَجَّاجٌ فِي حَدِيثِهِ قَالَ سَمِعْتُ سَلَّامَ بْنَ عَمْرٍو وَرَجُلًا مِنْ قَوْمِهِ وَقَالَ حَجَّاجٌ وَأَصْلِحُوا

[Machine] The Messenger of Allah ﷺ said: "When a man is asked about his brother, he has two options: if he chooses to remain silent, then he is in the right. And if he chooses to speak, then he is truthful." Abu Bakr Al-Sulaimani informed us, who was informed by Abu Al-Husayn Al-Fasawi, who was informed by Abu Ali Al-Lu'lu'i, who was informed by Abu Dawood. He mentioned it and said that one of them said about the man.

قَالَ رَسُولُ اللهِ ﷺ إِذَا سُئِلَ الرَّجُلُ عَنْ أَخِيهِ فَهُوَ بِالْخِيَارِ إِنْ شَاءَ سَكَتَ وَإِنْ شَاءَ قَالَ فَصَدَقَ أَخْبَرَنَاهُ أَبُو بَكْرٍ السُّلَيْمَانِيُّ أنبأ أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ قَالَ وَقَالَ أَحَدُهُمَا عَنِ الرَّجُلِ

[Machine] The Prophet ﷺ was on a journey, and I raced ahead of him on foot. When I picked up the meat, I raced ahead of him and he raced ahead of me. He said, "This is in return for that race." This narration was also reported by Abu Usama from Hisham from a man from Abu Salama from Aisha. It was also narrated by Jarir from Hisham bin Urwa from his father from Aisha.

النَّبِيِّ ﷺ فِي سَفَرٍ فَسَابَقْتُهُ فَسَبَقْتُهُ عَلَى رِجْلِيَّ فَلَمَّا حَمَلْتُ اللَّحْمَ سَابَقْتُهُ فَسَبَقَنِي فَقَالَ هَذِهِ بِتِلْكَ السَّبْقَةِ وَرَوَاهُ أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ رَجُلٍ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ ؓ وَرَوَاهُ جَرِيرٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ

) For his daughter is married to me and I feel too shy to ask him. So I asked the Messenger of Allah ﷺ about that and he said: "If any one of you experiences that, let him sprinkle water on his private part and perform Wudu' as for Salah."

أَنْ يَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ فَإِنَّ عِنْدِي ابْنَتَهُ وَأَنَا أَسْتَحِي أَنْ أَسَأَلَهُ فَسَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَقَالَ إِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَنْضَحْ فَرْجَهُ وَيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ

" عَنْ حَكيمِ بْنِ سَلَمَةَ، عَنْ رَجُلٍ مِنْ بَنِى حَنِيفَةَ يُقَالُ لَهُ: جُرَىٌّ أَنَّ رَجُلًا أَتَى النَّبِىَّ ﷺ فَقَالَ: يَا رَسُولَ الله! إِنِّى رُبَّمَا أكُونُ فِى الصَّلَاةِ فَتَقَعُ يَدِى عَلَى فَرْجِى، فَقَالَ النَّبىُّ ﷺ : "وَأَنَا رُبَّما ذَلِكَ، امْضِ فِى صَلَاتِكَ".

"عَنْ أَبِي صالح الزَّيَاتِ، عَنْ رَجُلٍ أَنَّ النبيَّ ﷺ نَادَى رَجُلًا من الأنْصَارِ فَخَرجَ فَانطلقا قِبَلَ قُبَاء فَمَرا بموية فاغتَسلَ الأَنْصَاريُّ، فَسَألَهُ النبي ﷺ فقال: دَعَوْتنَي وأَنَا عَلَى امَرأتِي، فَقَالَ النَّبي ﷺ إذَا أَقْحَطَ أَحدُكمْ أَوْ أَكْسَلَ فإنَّما يَكْفِي منه الوُضُوء".

"Ibn Abbas was asked about a man who fasted during the day and stood (in prayers) during the night, but he did not attend the Friday prayer nor congregational prayer. He replied: 'He is in the Fire.'"

عَنْ رَجُلٍ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ لاَ يَشْهَدُ جُمُعَةً وَلاَ جَمَاعَةً قَالَ هُوَ فِي النَّارِ قَالَ حَدَّثَنَا بِذَلِكَ هَنَّادٌ حَدَّثَنَا الْمُحَارِبِيُّ عَنْ لَيْثٍ عَنْ مُجَاهِدٍ قَالَ وَمَعْنَى الْحَدِيثِ أَنْ لاَ يَشْهَدَ الْجَمَاعَةَ وَالْجُمُعَةَ رَغْبَةً عَنْهَا وَاسْتِخْفَافًا بِحَقِّهَا وَتَهَاوُنًا بِهَا

Yahya related to me from Malik from Said ibn Amr ibn Sulaym az- Zuraqi that he asked al-Qasim ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. Al-Qasim ibn Muhammad said, "If a man marries a woman whom he has made as his mother's back, i.e. has made haram for him, Umar ibn al-Khattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar."

أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ طَلَّقَ امْرَأَةً إِنْ هُوَ تَزَوَّجَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ إِنَّ رَجُلاً جَعَلَ امْرَأَةً عَلَيْهِ كَظَهْرِ أُمِّهِ إِنْ هُوَ تَزَوَّجَهَا فَأَمَرَهُ عُمَرُ بْنُ الْخَطَّابِ إِنْ هُوَ تَزَوَّجَهَا أَنْ لاَ يَقْرَبَهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ

[Machine] "I entered with my mother to Aisha, and I heard her from behind the veil asking her about Ali. She said, 'You ask me about a man, by Allah, I do not know a man who was more beloved to the Messenger of Allah ﷺ than Ali, nor a woman on earth who was more beloved to the Messenger of Allah ﷺ than his wife.'"

دَخَلْتُ مَعَ أُمِّي عَلَى عَائِشَةَ فَسَمِعْتُهَا مِنْ وَرَاءِ الْحِجَابِ وَهِيَ تَسْأَلُهَا عَنْ عَلِيٍّ فَقَالَتْ «تَسْأَلُنِي عَنْ رَجُلٍ وَاللَّهِ مَا أَعْلَمُ رَجُلًا كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْ عَلِيٍّ وَلَا فِي الْأَرْضِ امْرَأَةٌ كَانَتْ أَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنَ امْرَأَتِهِ»

[Machine] He asked Abu Ayoub, the companion of the Messenger of Allah ﷺ , about a man who prays at home and then comes to the mosque and finds that prayer, should he repeat it with the people or not? We asked the Messenger of Allah ﷺ about that and he said, "Yes, he should repeat it, for he will have the reward of congregation."

أَنَّهُ سَأَلَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ وَرَضِيَ عَنْهُ عَنِ الرَّجُلِ يُصَلِّي فِي بَيْتِهِ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُدْرِكُ تِلْكَ الصَّلَاةَ أَيُعِيدُها مَعَ النَّاسِ أَمْ لَا؟ قَدْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «نَعَمْ يُعِيدُهَا ذَلِكَ لَهُ سَهْمُ جَمْعٍ»

[Machine] He asked Abu Ayyub, the companion of the Messenger of Allah ﷺ and may Allah be pleased with him, about a man who prays at his house and then comes to the mosque and catches up with that prayer, should he repeat it with the people or not? We have asked the Messenger of Allah ﷺ about that and he said, "Yes, he should repeat it. It is a reward for him to join the congregation."

أَنَّهُ سَأَلَ أَبَا أَيُّوبَ صَاحِبَ رَسُولِ اللهِ ﷺ وَرَضِيَ عَنْهُ عَنِ الرَّجُلِ يُصَلِّي فِي بَيْتِهِ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُدْرِكُ تِلْكَ الصَّلَاةَ أَيُعِيدُها مَعَ النَّاسِ أَمْ لَا؟ قَدْ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ ذَلِكَ فَقَالَ «نَعَمْ يُعِيدُهَا ذَلِكَ لَهُ سَهْمُ جَمْعٍ»

The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men. (Using translation from Abū Dāʾūd 236)

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنْ قَدِ احْتَلَمَ وَلَا يَجِدُ الْبَلَلَ قَالَ لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ فَالْمَرْأَةُ تَرَى ذَلِكَ عَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ

'It was said to the Prophet that a man fasted for the rest of his life. He said: 'I wish that he had never eaten.' They said: 'Two-thirds (of a lifetime)?' He said: 'That is too much.' Then he said: 'Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted." (Using translation from Nasāʾī 2385)

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قِيلَ لِلنَّبِيِّ ﷺ رَجُلٌ يَصُومُ الدَّهْرَ قَالَ «وَدِدْتُ أَنَّهُ لَمْ يَطْعَمِ الدَّهْرَ» قَالُوا فَثُلُثَيْهِ؟ قَالَ «أَكْثَرَ» قَالُوا فَنِصْفُهُ؟ قَالَ «أَكْثَرَ» ثُمَّ قَالَ «أَلَا أُخْبِرُكُمْ بِمَا يُذْهِبُ وَحَرَ الصَّدْرِ؟ صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ»

The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men. (Using translation from Abū Dāʾūd 236)

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلَا يَذْكُرُ احْتِلَامًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَىأَنَّهُ قَدِ احْتَلَمَ وَلَا يَرَى بَلَلًا قَالَ لَا غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ هَلْ عَلَى الْمَرْأَةِ تَرَى ذَلِكَ شَيْءٌ؟ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ

[Machine] A man who was not named from the companions of the Prophet ﷺ was reported as having heard a person, meaning the Prophet ﷺ , reciting "Say: O disbelievers!" The man said, "As for this, it absolves him from associating partners with Allah." He also heard another person reciting "Say: He is Allah, [who is] One." The man said, "As for this, he is forgiven."

عَنْ رَجُلٍ لَمْ يُسَمِّهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سَمِعَ رَجُلًا يَعْنِي النَّبِيَّ ﷺ يَقْرَأُ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَقَالَ أَمَّا هَذَا فَقَدْ بَرِئَ مِنَ الشِّرْكِ وَسَمِعَ آخَرَ وَهُوَ يَقْرَأُ قُلْ هُوَ اللهُ أَحَدٌ فَقَالَ أَمَّا هَذَا فَقَدْ غُفِرَ لَهُ

[Machine] From a man from the Companions of the Prophet ﷺ, from the Prophet ﷺ that he mentioned Ramadan and said, "In it, the doors of Paradise are opened, and the doors of Hellfire are closed, and the devils are chained. And in it, a caller calls out every night, 'O seeker of goodness, come forward! And O seeker of evil, stop!' until Ramadan is over."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ رَمَضَانَ فَقَالَ تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَتُصَفَّدُ فِيهِ الشَّيَاطِينُ وَيُنَادِي فِيهِ مُنَادٍ كُلَّ لَيْلَةٍ يَا بَاغِيَ الْخَيْرِ هَلُمَّ وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ حَتَّى يَنْقَضِيَ رَمَضَانُ

[Machine] "On the authority of a man from the Companions of the Prophet ﷺ who said, the Messenger of Allah ﷺ prayed the Fajr prayer and recited Surah Ar-Rum (Chapter of the Romans) in it. He became confused in his recitation. After the prayer, he said, "What is the matter with the men who join us in prayer without being in a state of purity? Those are the ones who spoil our prayer. Whoever prays with us, let him perfect his purification."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ صَلَّى رَسُولُ اللهِ ﷺ الْفَجْرَ فَقَرَأَ فِيهِمَا بِالرُّومِ فَالْتُبِسَ عَلَيْهِ فِي الْقِرَاءَةِ فَلَمَّا صَلَّى قَالَ مَا بَالُ رِجَالٍ يَحْضُرُونَ مَعَنَا الصَّلَاةَ بِغَيْرِ طُهُورٍ أُولَئِكَ الَّذِينَ يَلْبِسُونَ عَلَيْنَا صَلَاتَنَا مَنْ شَهِدَ مَعَنَا الصَّلَاةَ فَلْيُحْسِنِ الطُّهُورَ

[Machine] "On the authority of a companion of the Prophet, he said: The Messenger of Allah ﷺ said, 'Perhaps you recite while the Imam is reciting?' They replied, 'Yes, indeed we do.' He said, ‘Do not do so except when one of you recites with the opening chapter of the book.' This is a good and well-established chain of narration, and it has been attributed to Abu Qilaba from Anas ibn Malik, although it is not preserved."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ لَعَلَّكُمْ تَقْرَءُونَ وَالْإِمَامُ يَقْرَأُ قَالُوا إِنَّا لَنَفْعَلُ قَالَ فَلَا تَفْعَلُوا إِلَّا أَنْ يَقْرَأَ أَحَدُكُمْ بِفَاتِحَةِ الْكِتَابِ هَذَا إِسْنَادٌ جَيِّدٌ وَقَدْ قِيلَ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسِ بْنِ مَالِكٍ وَلَيْسَ بِمَحْفُوظٍ

عَنِ النَّبِيِّ ﷺ فِي الْأَقْلَفِ يَحُجُّ بَيْتَ اللهِ قَالَ لَا حَتَّى يَخْتَتِنَ لَفْظُ حَدِيثِ تَمْتَامٍ وَفِي رِوَايَةِ الْأَسْفَاطِيِّ قَالَ سَمِعْتُ مُنْيَةَ قَالَتْ سَمِعْتُ أَبَا بَرْزَةَ قَالَ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنْ رَجُلٍ أَقْلَفَ يَحُجُّ بَيْتَ اللهِ قَالَ لَا حَتَّى يَخْتَتِنَ

[Machine] The Messenger of Allah ﷺ was asked about a man who unlawfully follows a woman: can he marry her daughter? Or does he unlawfully follow a daughter: can he marry her mother? The Messenger of Allah ﷺ said, "The unlawful does not make the lawful forbidden. Rather, what is made forbidden is what is joined through a lawful marriage." Ishaq said, "Abdullah bin Nafi' also said this, and we take his opinion."

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يُتْبِعُ الْمَرْأَةَ حَرَامًا أَيَنْكِحُ ابْنَتَهَا أَوْ يُتْبِعُ الِابْنَةَ حَرَامًا أَيَنْكِحُ أُمَّهَا؟ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ إِنَّمَا يُحَرِّمُ مَا كَانَ بِنِكَاحٍ حَلَالٍ قَالَ إِسْحَاقُ قَالَ عَبْدُ اللهِ بْنُ نَافِعٍ وَبِهِ نَأْخُذُ

"عَنِ ابْنِ أَبِى نَجِيح، عَنْ رَجُلٍ مِنْ أَهْلِ المدينَةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ يَعْزِلُ عَنْ جَارِيَة لَهُ فَحمَلَتْ فَشَقَّ ذَلِكَ عَلَيْهِ وَقَالَ: اللَّهُمَّ لَا تُلحِقْ بِآل عُمَرَ مَنْ لَيْسَ مِنْهُم، فَوَلَدَتْ غُلَامًا أَسْوَدَ، فَسأَلَهَا، فَقَالَتْ: مِنْ رَاعِى الإِبِلِ، فَاسْتَبْشَرَ".

"عَن ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِى ابْنُ شِهَاب وَسَألتُهُ عَنْ رَجُلٍ طَلَّقَ امْرَأتَهُ ثَلاثًا فىِ وَجَعِ، كيْفَ تَعْتَدُّ إِنْ مَاتَ؟ وَهَلْ تَرِثُهُ؟ قَالَ: قَضَى عُثْمَانُ فىِ امْرَأَةِ عِبدِ الرَّحمَنِ أنَّهَا تَعْتَدُّ وَتَرِثُهُ، وَإنَّهُ وَرَّثهَا بَعْدَ انْقِضَاءِ عِدَّتِهَا، وَإنَّ عَبْدَ الرَّحْمَنِ طَاوَلَهُ وجعه".

'It was said to the Prophet that a man fasted for the rest of his life. He said: 'I wish that he had never eaten.' They said: 'Two-thirds (of a lifetime)?' He said: 'That is too much.' Then he said: 'Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قِيلَ لِلنَّبِيِّ ﷺ رَجُلٌ يَصُومُ الدَّهْرَ قَالَ وَدِدْتُ أَنَّهُ لَمْ يَطْعَمِ الدَّهْرَ قَالُوا فَثُلُثَيْهِ قَالَ أَكْثَرَ قَالُوا فَنِصْفَهُ قَالَ أَكْثَرَ ثُمَّ قَالَ أَلاَ أُخْبِرُكُمْ بِمَا يُذْهِبُ وَحَرَ الصَّدْرِ صَوْمُ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ

"أَنْبأَنَا مُعمر عَن قَتَادَةَ قَالَ: سَأَلْتُ ابن الْمُسَيَّب عَن رَجُلٍ لَهُ سَهْمٌ في غَنَمٍ أيبيعه قَبْل أَنْ يُقْسَم؟ قَالَ: نَعَم، فَقُلْتُ: قَد نَهَى النَّبِىُّ ﷺ عَنِ الْمَغَانِمِ حتى تقسم. قال: إِنَّ المغانم يكون فيها الذهب والفضة، قال معمر: وَلَا يَدْرى كمْ سَهْمهُ مِنَ المغنم".

"عَنْ أَبِي قِلَابَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَائِشَة، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِي ﷺ قَالَ: قَالَ النَّبِيُّ ﷺ لَعَلَّكُمْ تَقْرَأُونَ، وَالإِمَامُ يَقْرَأُ مَرَّتْينِ أَوْ ثَلَاثًا، قَالُوا: نَعَمْ يَا رَسُولَ اللهِ إِنَّا لَنَفْعَلُ، قَالَ: فَلَا تَفْعَلُوا إِلَّا أَنْ يَقْرَأَ أَحَدُكُمْ بِفَاتِحَةِ الْكِتَابِ".

"عَنْ أَبَي رُوحٍ، عَنْ رَجُلٍ مِنْ أَصْحَاب مُحمدِ ﷺ قَالَ: صَلَّى النَّبِيُّ ﷺ صَلَاة الَفْجرِ فَقَرأَ بِالرُّومِ فَألبسَ عَلَيْهِ، فَلَمَّا انْصَرفَ قَالَ: مَا بالُ أَقَوام يُصَلُّونَ الصَّلاةَ مَعَنَا بِغَيرِ طهور، مَنْ صَلَّى مَعَنَا فَلْيُحسِنْ وضُوءَهُ، وَفِي لَفْظٍ إِنَّمَا يَردد طهوركُم".

"عَنْ أَبِي سَلَمَةَ بنِ عْبدِ الرَّحمنِ، عَنْ رجلٍ مِنْ أَهْلِ الصُّفَةِ قَالَ: دَعَانِي رسولُ اللهِ ﷺ وَرَهْطٌّ مَعِي مْنِ أَهْلِ الصفَة فَتَعَشَّينَا عنْدَهُ، ثَمَّ قَالَ: إِنْ شِئتمْ رَقَدْتم ها هنا، وإنْ شِئتم فِي المسْجِدِ، فَقُلْنَا فِي المسْجِدِ، فُكُنَّا نَنَامُ فِي المَسْجِدِ".

"عَنْ شبيب بن روحِ، عَنْ رَجُلٍ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ قَالَ: صَلَّى النبيُّ ﷺ صَلَاةَ الفَجْرِ فَقَرأَ سُورَةَ الرُّومِ فَالْتبَسَ فِيها، فَلمَّا انْصَرَفَ قَالَ: مَا بَالُ أَقْوامٍ يُصَلُّونَ مَعَنَا بِغَيْرِ طهُورٍ من صَلَّى مَعَنَا فَلْيُحْسِنْ طَهُوره، فإنَّمَا يَلْبسُ عَلَينَا القُرْآنَ أُولئكَ".

The Prophet ﷺ was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that (in her dream)? He replied: Yes. Woman are counterpart of men.

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الْبَلَلَ وَلاَ يَذْكُرُ احْتِلاَمًا قَالَ يَغْتَسِلُ وَعَنِ الرَّجُلِ يَرَى أَنَّهُ قَدِ احْتَلَمَ وَلاَ يَجِدُ الْبَلَلَ قَالَ لاَ غُسْلَ عَلَيْهِ فَقَالَتْ أُمُّ سُلَيْمٍ الْمَرْأَةُ تَرَى ذَلِكَ أَعَلَيْهَا غُسْلٌ قَالَ نَعَمْ إِنَّمَا النِّسَاءُ شَقَائِقُ الرِّجَالِ