[AI] The Messenger of Allah ﷺ commanded Abu Mahdhurah to give the call to prayer and to perform the Iqamah. The mention of this was omitted by Al-Dhahabi in the summary.
«أَمَرَ رَسُولُ اللَّهِ ﷺ أَبَا مَحْذُورَةَ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ» سكت عنه الذهبي في التلخيص
Bilal was commanded (by the Holy Prophet) to repeat the phrases twice in Adhan, and once in lqama.
أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ
"Bilal was ordered to make the phrases of the Adhan even, and the phrases of the Iqamah odd."
أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ
"The Messenger of Allah ﷺ judged that the children (sons and daughters) from the same mother and father inherit, not the sons from various mothers."
قَضَى رَسُولُ اللَّهِ ﷺ أَنَّ أَعْيَانَ بَنِي الأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلاَّتِ
"The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once."
إِنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِلاَلاً أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ
"They looked for something by means of which they could call out informing of (the time of) the prayer. Then Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once."
الْتَمَسُوا شَيْئًا يُؤْذِنُونَ بِهِ عِلْمًا لِلصَّلاَةِ فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once."
أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
«أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ»
Anas reported; Bilal was commanded to pronounce Adhan in double pairs and IQAMAH in single pairs. Hammam added in his version; “except IQAMAH”. (Using translation from Abū Dāʾūd 508)
«أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ»
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ
"The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Nasāʾī 627)
أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ»
[AI] The Messenger of Allah ﷺ ordered Bilal to give the call to prayer and perform the qiyam (night prayer). The two shaykhs did not mention this context, but it is correct according to their condition.
أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ» «وَالشَّيْخَانِ لَمْ يُخَرِّجَا بِهَذِهِ السِّيَاقَةِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا»
The Messenger of Allah ﷺ made me read the verse "It is I who give (all) sustenance, Lord of power, steadfast (for ever). (Using translation from Abū Dāʾūd 3993)
أَقْرَأَنِي رَسُولُ اللَّهِ ﷺ «إِنِّي أَنَا الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Gabriel is on his right side and Michael is on his left side, and he is the companion of the images." Dahabi did not provide a summary for this.
قَالَ رَسُولُ اللَّهِ ﷺ «جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ وَهُوَ صَاحِبُ الصُّورِ»
[AI] The Messenger of Allah ﷺ said: "The first among you to enter Paradise is the first among you who embraced Islam, Ali ibn Abi Talib." Adh-Dhahabi did not include this in his summarization.
قَالَ رَسُولُ اللَّهِ ﷺ «أَوَّلُكُمْ وَارِدًا عَلَى الْحَوْضِ أَوَّلُكُمْ إِسْلَامًا عَلِيُّ بْنُ أَبِي طَالِبٍ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Do not blame us for our love for Zaid," meaning, ibn Harithah. This is what Al-Dhahabi refrained from summarizing.
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَلُومُونَا عَلَى حُبِّ زَيْدٍ» يَعْنِي ابْنَ حَارِثَةَسكت عنه الذهبي في التلخيص
[AI] I heard the Messenger of Allah, peace be upon him, say, "Indeed, we are prohibited from exposing our private parts." Al-Dhahabi remained silent about this in his summary.
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّا نُهِينَا أَنْ نَرَى عَوْرَاتِنَا» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Abu Sufyan ibn al-Harith is the best among my family." It is authentic according to the condition of Muslim and al-Dhahabi did not mention it in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «أَبُو سُفْيَانَ بْنُ الْحَارِثِ خَيْرُ أَهْلِي» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص
[AI] I said about him, "I appointed him as the trustee of Allah and the trustee of the Messenger of Allah ﷺ ." Al-Dhahabi remained silent about him in the summary.
عَنْهُ قُلْتُ اسْتَخْلَفْتُ أَمِينَ اللَّهِ وَأَمِينَ رَسُولِ اللَّهِ ﷺ سكت عنه الذهبي في التلخيص
[AI] The Prophet Muhammad (pbuh) said, "Allah advised me to be kind to my relatives and commanded me to start with Al-Abbas." Al-Dhahabi remained silent about it in summarizing.
قَالَ رَسُولُ اللَّهِ ﷺ «أَوْصَانِي اللَّهُ بِذِي الْقُرْبَى وَأَمَرَنِي أَنْ أَبْدَأَ بِالْعَبَّاسِ» سكت عنه الذهبي في التلخيص
[AI] And he said, "Indeed, I saw us, with the Messenger of Allah ﷺ , sifting sand." Al-Dhahabi remained silent about it in the summary.
وَقَالَ «لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ ﷺ نَرْمُلُ رَمَلًا» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "The two sons of Al-Aas are believers, Hisham and Amr." Adh-Dhahabi remained silent about them in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ ابْنَا الْعَاصِ مُؤْمِنَانِ هِشَامٌ وَعَمْرٌو سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Swords are the keys to Paradise." Al-Dhahabi remained silent about it in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «السُّيُوفُ مَفَاتِيحُ الْجَنَّةِ» سكت عنه الذهبي في التلخيص
[AI] "From the Messenger of Allah ﷺ, Al-Dhahabi remained silent when summarizing."
عَنْ رَسُولِ اللَّهِ ﷺ» سكت عنه الذهبي في التلخيص
[AI] About the Messenger of Allah ﷺ , except for one hadith, Adh-Dhahabi remained silent about summarizing it.
عَنْ رَسُولِ اللَّهِ ﷺ إِلَّا حَدِيثًا وَاحِدًا سكت عنه الذهبي في التلخيص
[AI] "The Messenger of Allah ﷺ used to call me Abu Hurairah, and the people used to call me Abu Hurairah." This information was omitted by Al-Dhahabi in the summary.
«كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُونِي أَبَا هِرٍّ» وَيَدْعُونِي النَّاسُ أَبَا هُرَيْرَةَسكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Abu Hurairah is the vessel of knowledge." Al-Dhahabi remained silent about it in the summary.
قَالَ رَسُولُ اللَّهِ ﷺ «أَبُو هُرَيْرَةَ وِعَاءُ الْعِلْمِ» سكت عنه الذهبي في التلخيص
[AI] "The Messenger of Allah ﷺ sent me to announce: 'Do not take refuge in the jar.'" Al-Dhahabi remained silent about it in his summary.
«بَعَثَنِي رَسُولُ اللَّهِ ﷺ أُنَادِي أَنْ لَا تَنْتَبِذُوا فِي الْجَرَّةِ» سكت عنه الذهبي في التلخيص
[AI] The Prophet Muhammad ﷺ said, "Indeed, the people who have high moral values will have stations in Paradise." Al-Dhahabi remained silent about this in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ قَوَائِمَ مِنْبَرِي رَوَاتِبُ فِي الْجَنَّةِ» سكت عنه الذهبي في التلخيص
[AI] "That the Messenger of Allah ﷺ granted him permission on the Day of Uhud and appointed him in the archers." Al-Dhahabi remained silent about it in the summary.
«أَنَّ رَسُولَ اللَّهِ ﷺ أَجَازَهُ يَوْمَ أُحُدٍ وَجَعَلَهُ فِي الرُّمَاةِ» سكت عنه الذهبي في التلخيص
[AI] I said, "O Messenger of Allah, should I kill my father?" He replied, "Do not kill your father." Al-Dhahabi remained silent about it in his summary.
قُلْتُ يَا رَسُولَ اللَّهِ أَقْتُلُ أَبِي قَالَ «لَا تَقْتُلْ أَبَاكَ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ passed by me while I was milking and said, "Leave the one who calls for milk." Al-Dhahabi remained silent about it in his summary.
مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا أَحْلُبُ فَقَالَ «دَعْ دَاعِيَ اللَّبَنِ» سكت عنه الذهبي في التلخيص
"The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid." (Using translation from Nasāʾī 1967)
«مَا صَلَّى رَسُولُ اللَّهِ ﷺ عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلَّا فِي الْمَسْجِدِ» سكت عنه الذهبي في التلخيص
[AI] "The Messenger of Allah ﷺ cursed the giver of bribes and the taker of bribes." Imam Adh-Dhahabi omitted mentioning it in Al-Talkhis.
«لَعَنَ رَسُولُ اللَّهِ ﷺ الرَّاشِيَ وَالْمُرْتَشِيَ» فِي الْحُكْمِسكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "Whoever holds onto something, he will be entrusted with it." Al-Dhahabi remained silent about it in his summary.
قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ» سكت عنه الذهبي في التلخيص
[AI] Regarding the companions of the Messenger of Allah ﷺ , Al-Dhahabi remained silent in summarizing.
عَنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺسكت عنه الذهبي في التلخيص
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ» سكت عنه الذهبي في التلخيص
[AI] "That the Messenger of Allah ﷺ said about the child of the accursed: 'His lineage belongs to his mother.' Al-Dhahabi remained silent about it in his summary."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ فِي وَلَدِ الْمُلَاعَنَةِ «عَصَبَتُهُ أُمُّهُ» سكت عنه الذهبي في التلخيص
[AI] The Prophet Muhammad ﷺ said, "Indeed, the helpers (Ansaar) inherit from the descendants of Al-Ummiyyeen, excluding the descendants of Al-Ahlatis." Al-Dhahabi remained silent about it in his summary.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ» سكت عنه الذهبي في التلخيص
[AI] The Messenger of Allah ﷺ said, "A child should not be punished for the actions of his parents, and the punishment of prescribed limits should not be carried out in mosques." Al-Dhahabi remained silent about summarizing it.
قَالَ رَسُولُ اللَّهِ ﷺ «لَا يُقَادُ وَلَدٌ مِنْ وَالِدِهِ وَلَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ» سكت عنه الذهبي في التلخيص
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرُ الْإِقَامَةَ»
"The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Nasāʾī 627)
«أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ»
أن يشفع الأذان ويوتر الإقامة
"The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Nasāʾī 627)
أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَأَنْ يُوتِرَ الْإِقَامَةَ»
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَنْ يشَفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَنُّ رَسُولَ اللهِ ﷺ أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ
"Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Ibn Mājah 730)
أَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ
"أمَرَ النبِيّ ﷺ بلاَلًا أنْ يَشْفع الأذَانَ، وَيُوتِرَ الإقَامَةَ".
"أمِرَ بِلاَلٌ أنْ يَشْفَعَ الأذَانَ وَيُوتِرَ الإقَامَةَ إِلاَّ الإقَامَةَ".
"أمَرَ رَسُولُ اللهِ ﷺ بِلاَلًا أَنْ يَشْفعَ الأذَانَ وَيُوتِرَ الإِقَامَةَ إِلَى قَوْلِه: قَدْ قَامَتْ الصَّلاَةُ فَإِنَّهَا مَرَّتيْنِ".
"عَنْ أَنَسٍ أَنَّ النَّبِي ﷺ أمَرَ بِلاَلًا: أنْ يَشْفَعَ الأذَانَ وَيُوتِرَ الإِقَامَةَ".
"عَنِ ابْنِ عُمَرَ أنَّ النَّبِىَّ ﷺ أمَرَ بِلاَلًا أنْ يَشْفَعَ الأذَانَ، وَيُوتِرَ الإِقَامَةَ".
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