[Machine] I heard Abu Nawfal ibn Abi Aqrab saying, "My father asked the Messenger of Allah ﷺ about fasting. He said, 'Fast one day in every month.' My father said, 'O Messenger of Allah, increase me.' The Messenger of Allah ﷺ said, 'Increase me, increase me, and fast two days in every month.' He said, 'O Messenger of Allah, increase me, for I find myself strong.' The Messenger of Allah ﷺ said, 'I find myself strong, I find myself strong, I find myself strong.' He said, 'So I insisted until I thought he would not increase me.' He said, 'Then he said, 'Fast three days in every month.''  

سَمِعْتُ أَبَا نَوْفَلِ بْنَ أَبِي عَقْرَبٍ يَقُولُ سَأَلَ أَبِي رَسُولَ اللهِ ﷺ عَنِ الصَّوْمِ فَقَالَ صُمْ يَوْمًا مِنْ كُلِّ شَهْرٍ فَقَالَ يَا رَسُولَ اللهِ بِأَبِي وَأُمِّي زِدْنِي قَالَ يَقُولُ رَسُولُ اللهِ ﷺ زِدْنِي زِدْنِي صُمْ يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ فَقَالَ يَا رَسُولَ اللهِ بِأَبِي وَأُمِّي زِدْنِي فَإِنِّي أَجِدُنِي قَوِيًّا قَالَ يَقُولُ رَسُولُ اللهِ ﷺ إِنِّي أَجِدُنِي قَوِيًّا إِنِّي أَجِدُنِي قَوِيًّا إِنِّي أَجِدُنِي قَوِيًّا قَالَ فَأَلْحَمَ أَيْ أَمْسَكَ حَتَّى ظَنَنْتُ أَنَّهُ لَنْ يَزِيدَنِي قَالَ ثُمَّ قَالَ صُمْ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ  

[Machine] There was a man from the Tufawat tribe whose way led him to us. He came to the neighborhood and narrated the following story: "I arrived in the city with our camels and we sold our merchandise. Then I said, 'I will go to this man and I will send someone else after me to give him the news.' So, I went to the Messenger of Allah ﷺ and he showed me a house. He said, 'A woman used to live in it, but she went out secretly with a group of Muslims, leaving behind twelve goats and their kids, which she used to weave with.' He said, 'She lost one of her goats along with its kid.' She said, 'O Lord, You have guaranteed for those who go out in Your path that You will protect them. I have lost one of my goats along with its kid. I seek Your help in finding them.' The Messenger of Allah ﷺ was moved by her intense supplication to her Lord. He said, 'In the morning, her goat along with its kid, and the rest of her goats and their kids, will be returned to her. Go and ask her if you wish.' I said, 'Rather, I believe you.'"  

كَانَ رَجُلٌ مِنَ الطُّفَاوَةِ طَرِيقُهُ عَلَيْنَا فَأَتَى عَلَى الْحَيِّ فَحَدَّثَهُمْ قَالَ قَدِمْتُ الْمَدِينَةَ فِي عِيرٍ لَنَا فَبِعْنَا بِيَاعَتَنَا ثُمَّ قُلْتُ لَأَنْطَلِقَنَّ إِلَى هَذَا الرَّجُلِ فَلَآتِيَنَّ مَنْ بَعْدِي بِخَبَرِهِ قَالَ فَانْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ فَإِذَا هُوَ يُرِينِي بَيْتًا قَالَ إِنَّ امْرَأَةً كَانَتْ فِيهِ فَخَرَجَتْ فِي سَرِيَّةٍ مِنَ الْمُسْلِمِينَ وَتَرَكَتْ ثِنْتَيْ عَشْرَةَ عَنْزًا لَهَا وَصِيصِيَتَهَا كَانَتْ تَنْسِجُ بِهَا قَالَ فَفَقَدَتْ عَنْزًا مِنْ غَنَمِهَا وَصِيصِيَتَهَا فَقَالَتْ يَا رَبِّ إِنَّكَ قَدْ ضَمِنْتَ لِمَنْ خَرَجَ فِي سَبِيلِكَ أَنْ تَحْفَظَ عَلَيْهِ وَإِنِّي قَدْ فَقَدْتُ عَنْزًا مِنْ غَنَمِي وَصِيصِيَتِي وَإِنِّي أَنْشُدُكَ عَنْزِي وَصِيصِيَتِي قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ يَذْكُرُ شِدَّةَ مُنَاشَدَتِهَا لِرَبِّهَا تَبَارَكَ وَتَعَالَى قَالَ رَسُولُ اللهِ ﷺ فَأَصْبَحَتْ عَنْزُهَا وَمِثْلُهَا وَصِيصِيَتُهَا وَمِثْلُهَا وَهَاتِيكَ فَأْتِهَا فَاسْأَلْهَا إِنْ شِئْتَ قَالَ قُلْتُ بَلْ أُصَدِّقُكَ  

[Machine] Bring my children to me, for I want to advise them. He gathered them and said, "The first thing I advise is that my orphan, who is in my house, should receive one hundred camels that we used to call Al-Mutayyibah during the time of Jahiliyyah." Hudhayfah said, "O father, I have heard your sons say that we only agree to this after you pass away, and if you do, then we will take it back." The Prophet ﷺ said, "We have agreed," and Hudhayfah, Hanifah, and Hanzalah, along with a young boy, who was a foster brother to Hudhayfah, stood up. When they came to the Prophet ﷺ , they greeted him. The Prophet ﷺ asked Hudhayfah, "What is your father doing?" He answered, "He advised." The Prophet ﷺ tapped Hudhayfah's thigh with his hand and said, "I feared that old age or death might surprise me, so I wanted to give my advice. I said, 'The first thing I advise is that my orphan, who is in my house, should receive one hundred camels that we used to call Al-Mutayyibah during the time of Jahiliyyah.'" The Prophet ﷺ became angry to the point that we could see it on his face. He was sitting, so he sat on his knees and said, "No, no. Zakah is five, and if not, then a tenths, and if not, then fifteen, and if not, then twenty, and if not, then twenty-five, and if not, then thirty, and if more, then forty." They bid him farewell and took the young orphan along with them, and they were hitting a camel with a stick. The Prophet ﷺ said, "What a great young orphan this is!" Hanzalah said, "I have seen Hanzalah being brought a human or a beast that had a sick face, and he would spit on his hands, say 'Bismillah,' place his hand on the affected area, and say 'This is the place where the Messenger of Allah ﷺ placed his hand.' Then the sickness would go away."  

لِحِذْيَمٍ اجْمَعْ لِي بَنِيَّ فَإِنِّي أُرِيدُ أَنْ أُوصِيَ فَجَمَعَهُمْ فَقَالَ إِنَّ أَوَّلَ مَا أُوصِي أَنَّ لِيَتِيمِي هَذَا الَّذِي فِي حِجْرِي مِائَةً مِنَ الْإِبِلِ الَّتِي كُنَّا نُسَمِّيهَا فِي الْجَاهِلِيَّةِ الْمُطَيَّبَةَ فَقَالَ حِذْيَمٌ يَا أَبَتِ إِنِّي سَمِعْتُ بَنِيكَ يَقُولُونَ إِنَّمَا نُقِرُّ بِهَذَا عِنْدَ أَبِينَا فَإِذَا مَاتَ رَجَعْنَا فِيهِ قَالَ فَبَيْنِي وَبَيْنَكُمْ رَسُولُ اللهِ ﷺ فَقَالَ حِذْيَمٌ رَضِينَا فَارْتَفَعَ حِذْيَمٌ وَحَنِيفَةُ وحَنْظَلَةُ مَعَهُمْ غُلَامٌ وَهُوَ رَدِيفٌ لِحِذْيَمٍ فَلَمَّا أَتَوُا النَّبِيَّ ﷺ سَلَّمُوا عَلَيْهِ فَقَالَ النَّبِيُّ ﷺ مَا رَفَعَكَ يَا أَبَا حِذْيَمٍ؟ قَالَ هَذَا وَضَرَبَ بِيَدِهِ عَلَى فَخِذِ حِذْيَمٍ فَقَالَ إِنِّي خَشِيتُ أَنْ يَفْجَأَنِي الْكِبَرُ أَوِ الْمَوْتُ فَأَرَدْتُ أَنْ أُوصِيَ وَإِنِّي قُلْتُ إِنَّ أَوَّلَ مَا أُوصِي أَنَّ لِيَتِيمِي هَذَا الَّذِي فِي حِجْرِيمِائَةً مِنَ الْإِبِلِ كُنَّا نُسَمِّيهَا فِي الْجَاهِلِيَّةِ الْمُطَيَّبَةَ فَغَضِبَ رَسُولُ اللهِ ﷺ حَتَّى رَأَيْنَا الْغَضَبَ فِي وَجْهِهِ وَكَانَ قَاعِدًا فَجَثَا عَلَى رُكْبَتَيْهِ وَقَالَ لَا لَا لَا الصَّدَقَةُ خَمْسٌ وَإِلَّا فَعَشْرٌ وَإِلَّا فَخَمْسَ عَشْرَةَ وَإِلَّا فَعِشْرُونَ وَإِلَّا فَخَمْسٌ وَعِشْرُونَ وَإِلَّا فَثَلَاثُونَ وَإِلَّا فَخَمْسٌ وَثَلَاثُونَ فَإِنْ كَثُرَتْ فَأَرْبَعُونَ قَالَ فَوَدَعُوهُ وَمَعَ الْيَتِيمِ عَصًا وَهُوَ يَضْرِبُ جَمَلًا فَقَالَ النَّبِيُّ ﷺ عَظُمَتْ هَذِهِ هِرَاوَةُ يَتِيمٍ قَالَ حَنْظَلَةُ فَدَنَا بِي إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ لِي بَنِينَ ذَوِي لِحًى وَدُونَ ذَلِكَ وَإِنَّ ذَا أَصْغَرُهُمْ فَادْعُ اللهَ لَهُ فَمَسَحَ رَأْسَهُ وَقَالَ بَارَكَ اللهُ فِيكَ أَوْ بُورِكَ فِيهِ قَالَ ذَيَّالٌ فَلَقَدْ رَأَيْتُ حَنْظَلَةَ يُؤْتَى بِالْإِنْسَانِ الْوَارِمِ وَجْهُهُ أَوِ بِالْبَهِيمَةِ الْوَارِمَةِ الضَّرْعُ فَيَتْفُلُ عَلَى يَدَيْهِ وَيَقُولُ بِسْمِ اللهِ وَيَضَعُ يَدَهُ عَلَى رَأْسِهِ وَيَقُولُ عَلَى مَوْضِعِ كَفِّ رَسُولِ اللهِ ﷺ فَيَمْسَحُهُ عَلَيْهِ وَقَالَ ذَيَّالٌ فَيَذْهَبُ الْوَرَمُ  

[Machine] I heard Abu Ghadiyah saying, "I pledged allegiance to the Messenger of Allah ﷺ ." Abu Sa'id said, "I asked him, 'Did you pledge allegiance with your right hand?'" He replied, 'Yes.' They both mentioned in the narration that the Messenger of Allah ﷺ addressed us on the day of Al-Aqaba and said, 'O people, your blood and wealth are forbidden to each other until the Day you meet your Lord, like the sanctity of this day of yours, in this month of yours, in this city of yours. Have I conveyed the message?' They said, 'Yes.' He said, 'O Allah, bear witness.' Then he said, 'Do not revert to disbelief after me by striking the necks of one another.  

سَمِعْتُ أَبَا غَادِيةَ يَقُولُ بَايَعْتُ رَسُولَ اللهِ ﷺ قَالَ أَبُو سَعِيدٍ فَقُلْتُ لَهُ بِيَمِينِكَ؟ قَالَ نَعَمْ قَالَا جَمِيعًا فِي الْحَدِيثِ وَخَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ الْعَقَبَةِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا هَلْ بَلَّغْتُ؟ قَالُوا نَعَمْ قَالَ اللهُمَّ اشْهَدْ ثُمَّ قَالَ أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ  

[Machine] A book came to us from the Messenger of Allah ﷺ , but we did not find anyone who could read it to us until a man from the Banu Dhubay'ah tribe, from the Messenger of Allah ﷺ to Bakr ibn Wail, read it to us and we accepted Islam.  

جَاءَنَا كِتَابٌ مِنْ رَسُولِ اللهِ ﷺ فَمَا وَجَدْنَا لَهُ كَاتِبًا يَقْرَؤُهُ عَلَيْنَا حَتَّى قَرَأَهُ رَجُلٌ مِنْ بَنِي ضُبَيْعَةَ مِنْ رَسُولِ اللهِ ﷺ إِلَى بَكْرِ بْنِ وَائِلٍ أَسْلِمُوا تَسْلَمُوا  

[Machine] A man from the companions of the Messenger of Allah ﷺ fell ill, so his companions visited him to see how he was doing. He cried, so they asked him, "What makes you cry, O Abu Abdullah? Did not the Messenger of Allah ﷺ tell you to take medicine and continue taking it until you meet him?" He replied, "Yes, but I heard the Messenger of Allah ﷺ saying, 'Verily, Allah, the Most Blessed and Exalted, took hold of a handful with His right hand and said, 'This is for this,' and I do not mind. And He took hold of another handful with His other hand and said, 'This is for this,' and I do not mind. So, I do not know which of the two handfuls I am in."  

مَرِضَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ فَدَخَلَ عَلَيْهِ أَصْحَابُهُ يَعُودُونَهُ فَبَكَى فَقِيلَ لَهُ مَا يُبْكِيكَ يَا أَبِا عَبْدِ اللهِ ؟ أَلَمْ يَقُلْ لَكَ رَسُولُ اللهِ ﷺ خُذْ مِنْ شَارِبِكَ ثُمَّ اقْرِرْهُ حَتَّى تَلْقَانِي؟ قَالَ بَلَى وَلَكِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَبَضَ قَبْضَةً بِيَمِينِهِ فَقَالَ هَذِهِ لِهَذِهِ وَلَا أُبَالِي وَقَبَضَ قَبْضَةً أُخْرَى يَعْنِي بِيَدِهِ الْأُخْرَى فَقَالَ هَذِهِ لِهَذِهِ وَلَاأُبَالِي فَلَا أَدْرِي فِي أَيِّ الْقَبْضَتَيْنِ أَنَا  

[Machine] We were waiting for the Prophet ﷺ when a man came out with water or ablution dripping from his head and he performed the prayer. When he finished his prayer, the people started asking him, "O Messenger of Allah, do we have to do such and such?" The Messenger of Allah ﷺ said, "O people, the religion of Allah is easy, and he repeated it three times. Then Yazid said, "He (the Messenger of Allah) added, "Whenever you ask about anything, ask about it in moderation."  

كُنَّا نَنْتَظِرُ النَّبِيَّ ﷺ فَخَرَجَ رَجِلًا يَقْطُرُ رَأْسُهُ مِنْ وُضُوءٍ أَوْ غُسْلٍ فَصَلَّى فَلَمَّا قَضَى الصَّلَاةَ جَعَلَ النَّاسُ يَسْأَلُونَهُ يَا رَسُولَ اللهِ أَعَلَيْنَا حَرَجٌ فِي كَذَا؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا أَيُّهَا النَّاسُ إِنَّ دِينَ اللهِ فِي يُسْرٍ ثَلَاثًا يَقُولُهَا وَقَالَ يَزِيدُ مَرَّةً جَعَلَ النَّاسُ يَقُولُونَ يَا رَسُولَ اللهِ مَا تقُولُ فِي كَذَا؟ مَا تقُولُ فِي كَذَا؟  

[Machine] Ali asked Abu Muslim, "How are you?" He replied, "I am fine." Ali then said, "Will you come out with me to these people and support me?" Abu Muslim answered, "Yes, if you are pleased with what I give you." Ali asked, "And what is it?" The sheikh said, "My dear, bring me my sword." She brought the sheath to him, and he placed it in his room. He took out some of it and lifted his head towards Ali, saying, "If my beloved, ﷺ , and your cousin has entrusted me, in times of conflict between Muslims, to use a wooden sword as my weapon, then this is my sword. If you wish, I will come out with it with you." Ali replied, "We have no need for you or your sword." So he returned from the door of the room without entering.  

لَهُ عَلِيٌّ كَيْفَ أَنْتَ يَا أَبَا مُسْلِمٍ؟ قَالَ بِخَيْرٍ فَقَالَ عَلِيٌّ أَلَا تَخْرُجُ مَعِي إِلَى هَؤُلَاءِ الْقَوْمِ فَتُعِينَنِي؟ قَالَ بَلَى إِنْ رَضِيتَ بِمَا أُعْطِيكَ قَالَ عَلِيٌّ وَمَا هُوَ؟ فَقَالَ الشَّيْخُ يَا جَارِيَةُ هَاتِ سَيْفِي فَأَخْرَجَتْ إِلَيْهِ غِمْدًا فَوَضَعَتْهُ فِي حِجْرِهِ فَاسْتَلَّ مِنْهُ طَائِفَةً ثُمَّ رَفَعَ رَأْسَهُ إِلَى عَلِيٍّ فَقَالَ إِنَّ خَلِيلِي عَلَيْهِ السَّلَامُ وَابْنَ عَمِّكَ عَهِدَ إِلَيَّ إِذَا كَانَتْ فِتْنَةٌ بَيْنَ الْمُسْلِمِينَ أَنْ اتَّخِذْ سَيْفًا مِنْ خَشَبٍ فَهَذَا سَيْفِي فَإِنْ شِئْتَ خَرَجْتُ بِهِ مَعَكَ فَقَالَ عَلِيٌّ لَاحَاجَةَ لَنَا فِيكَ وَلَا فِي سَيْفِكَ فَرَجَعَ مِنْ بَابِ الْحُجْرَةِ وَلَمْ يَدْخُلْ  

[Machine] My close friend and cousin, meaning the Messenger of Allah ﷺ , advised me. He said, "There will be trials and divisions. When that happens, break your sword and take a sword made of wood." So, the trials and divisions occurred, and I broke my sword and took a sword made of wood. He commanded his family, when he felt the weight of death approaching, to shroud him and not to dress him in a shirt. He said, "So we dressed him in a shirt, and when morning came, the shirt was on his shoulder."  

أَوْصَانِي خَلِيلِي وَابْنُ عَمِّكِ يَعْنِي رَسُولَ اللهِ ﷺ فَقَالَ سَتَكُونُ فِتَنٌ وَفُرْقَةٌ فَإِذَا كَانَ ذَلِكَ فَاكْسِرْ سَيْفَكَ وَاتَّخِذْ سَيْفًا مِنْ خَشَبٍ فَقَدْ وَقَعَتِ الْفِتْنَةُ وَالْفُرْقَةُ وَكَسَرْتُ سَيْفِي وَاتَّخَذْتُ سَيْفًا مِنْ خَشَبٍ وَأَمَرَ أَهْلَهُ حِينَ ثَقُلَ أَنْ يُكَفِّنُوهُ وَلَا يُلْبِسُوهُ قَمِيصًا قَالَ فَأَلْبَسْنَاهُ قَمِيصًا فَأَصْبَحْنَا وَالْقَمِيصُ عَلَى الْمِشْجَبِ  

[Machine] The Messenger of Allah ﷺ received something, so he gave it to some people and left some others. Jarir said: "He gave it to men and left men." He said: "So it reached him that those who were left felt resentful and said: 'He gives to some people and leaves others.' " So he ascended the pulpit, praised Allah, and extolled Him, then he said: "Verily, I give to some people and leave some others. I give to men and leave men." 'Affan said: "That one and the one he leaves are both dearer to me than the one he gives. I give to people what they have in their hearts of distress and fear, and I withhold from people what Allah has put in their hearts of wealth and goodness." 'Amr bin Taghlib said: "I used to sit facing the face of the Messenger of Allah ﷺ , and he said: 'I do not like to have a word of the Messenger of Allah ﷺ be the cause of the she-camel's humps."  

أَنَّ رَسُولَ اللهِ ﷺ أَتَاهُ شَيْءٌ فَأَعْطَاهُ نَاسًا وَتَرَكَ نَاسًا وَقَالَ جَرِيرٌ أَعْطَى رِجَالًا وَتَرَكَ رِجَالًا قَالَ فَبَلَغَهُ عَنْ الَّذِينَ تَرَكَ أَنَّهُمْ عَتِبُوا وَقَالُوا قَالَ فَصَعِدَ الْمِنْبَرَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنِّي أُعْطِي نَاسًا وَأَدَعُ نَاسًا وَأُعْطِي رِجَالًا وَأَدَعُ رِجَالًا قَالَ عَفَّانُ قَالَ ذِي وَذِي وَالَّذِي أَدَعُ أَحَبُّإِلَيَّ مِنْ الَّذِي أُعْطِي أُعْطِي أُنَاسًا لِمَا فِي قُلُوبِهِمْ مِنْ الْجَزَعِ وَالْهَلَعِ وَأَكِلُ قَوْمًا إِلَى مَا جَعَلَ اللهُ فِي قُلُوبِهِمْ مِنْ الْغِنَى وَالْخَيْرِ مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ قَالَ وَكُنْتُ جَالِسًا تِلْقَاءَ وَجْهِ رَسُولِ اللهِ ﷺ فَقَالَ مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللهِ ﷺ حُمْرَ النَّعَمِ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, I give to some people and deny others. The ones I dislike to be given are more beloved to me than the ones I actually give. I give people what I fear will cause them panic and distress, and I deprive others from what Allah has placed of wealth and goodness in their hearts. 'Amr ibn Taghlib said, 'Amr replied, By Allah, I do not wish to have any word from the Messenger of Allah ﷺ that is like red camels.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي أُعْطِيأَقْوَامًا وَأَرُدُّ آخَرِينَ وَالَّذِينَ أَدَعُ أَحَبُّ إِلَيَّ مِنَ الَّذِينَ أُعْطِي أُعْطِي أَقْوَامًا لِمَا أَخَافُ مِنْ هَلَعِهِمْ وَجَزَعِهِمْ وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ قَالَ قَالَ عَمْرٌو فَوَاللهِ مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللهِ ﷺ حُمْرَ النَّعَمِ  

You shall fight in the hours to come against a nation wearing shoes made of hair and faces like hammered shields, with red complexion and small eyes. (Using translation from Muslim 2912e)   

قَالَ رَسُولُ اللهِ ﷺ تُقَاتِلُونَ بَيْنَ يَدَيِ السَّاعَةِ قَوْمًا يَنْتَعِلُونَ الشَّعَرَ وَلَتُقَاتِلُنَّ قَوْمًا كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ  

[Machine] I heard the Messenger of Allah ﷺ saying: "One of the signs of the Hour is that you will fight a people with broad faces, as if their faces are shields covered with iron."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا عِرَاضَ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ  

[Machine] The Messenger of Allah ﷺ said: "Among the signs of the Hour is that you will fight against a people who wear their hair long."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا أَقْوَامًا يَنْتَعِلُونَ الشَّعْرَ  

The Prophet ﷺ said, "One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather." (Using translation from Bukhārī 2927)  

سَمَعَتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعْرُ أَوْ يَنْتَعِلُونَ الشَّعَرَ وَإِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ تُقَاتِلُوا قَوْمًا عِرَاضَ الْوُجُوهِ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ  

[Machine] I said, "O Messenger of Allah, advise me." He said, "I advise you not to be foul-mouthed."  

قُلْتُ يَا رَسُولَ اللهِ أَوْصِنِي قَالَ أُوصِيكَ أَنْ لَا تَكُونَ لَعَّانًا  

[Machine] He informed him that he heard the Prophet ﷺ saying, "There is nothing in omens, but the evil eye is true and the most truthful of birds for omens."  

أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَا شَيْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ وَأَصْدَقُ الطِّيَرِ الْفَأْلُ  

[Machine] He informed him that he heard the Prophet ﷺ saying: "There is nothing true about superstitions and the evil eye, and the most truthful of birds in regards to predictions is the owl."  

أَخْبَرَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَا شَيْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ وَأَصْدَقُ الطِّيَرِ الْفَأْلُ  

[Machine] The Messenger of Allah ﷺ said, "There is nothing true about omens and the evil eye, and the most truthful of birds as omens is the owl."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا شَيْءَ فِي الْهَامِ وَالْعَيْنُ حَقٌّ وَأَصْدَقُ الطِّيَرِ الْفَأْلُ  

[Machine] A man from the companions of the Prophet ﷺ was appointed over Sijistan, then he met a man from the companions of the Prophet ﷺ and said, "Remember the Messenger of Allah ﷺ when he appointed a man over a army and there was a fire burning, so he said to a man from his companions, 'Stand up and extinguish it.' So he stood up and extinguished it. The Messenger of Allah ﷺ was informed about this and he said, 'If they had fallen into it, they would have entered the Fire. Verily, there is no obedience in disobedience to Allah. I only intended to remind you of this.' Hammad also said, 'Stand up and extinguish it.' But he refused, so he resolved to take action against him, and Hammad had also said, 'There is no obedience in disobedience to Allah.' He (the narrator) said, 'Yes.'"  

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ اسْتُعْمِلَ عَلَى سِجِسْتَانَ فَلَقِيَهُ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالَ تَذْكُرُ رَسُولَ اللهِ ﷺ حَيْثُ اسْتَعْمَلَ رَجُلًا عَلَى جَيْشٍ وَعِنْدَهُ نَارٌ قَدْ أُجِّجَتْ فَقَالَ لِرَجُلٍ مِنْ أَصْحَابِهِ قُمْ فَانْزُهَا فَقَامَ فَنَزَاهَا فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ لَوْ وَقَعَ فِيهَا لَدَخَلَا النَّارَ إِنَّهُ لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ وَإِنَّمَا أَرَدْتُ أَنْ أُذَكِّرَكَ هَذَا وَقَالَ حَمَّادٌ أَيْضًا قُمْ فَانْزِهَا فَأَبَى فَعَزَمَ عَلَيْهِ وَقَدْ قَالَ حَمَّادٌ أَيْضًا لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ قَالَ نَعَمْ  

[Machine] "He entered upon the Messenger of Allah, ﷺ , while wearing a garment made of Dibaj owned by his daughter. The Messenger of Allah, ﷺ , said: 'A garment from fire.'"  

أَنَّهُ دَخَلَ عَلَى رَسُولِ اللهِ ﷺ وَعَلَيْهِ جُبَّةٌ لَبِنَتُهَا دِيبَاجٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ «لَبِنَةٌ مِنْ نَارٍ»  

[Machine] I said, "O Messenger of Allah, this is Mujalid bin Mas'ud, who pledges allegiance to you for migration." He (the Prophet) said, "There is no migration after the conquest of Mecca, but I will pledge allegiance to him for Islam."  

قُلْتُ يَا رَسُولَ اللهِ هَذَا مُجَالِدُ بْنُ مَسْعُودٍ يُبَايِعُكَ عَلَى الْهِجْرَةِ فَقَالَ لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ وَلَكِنْ أُبَايِعُهُ عَلَى الْإِسْلَامِ  

[Machine] "On the day of victory, people started passing by us. They came from the Messenger of Allah ﷺ. I was a young boy reading (the Quran). Then my father brought his people to the Messenger of Allah ﷺ to embrace Islam. The Messenger of Allah ﷺ said, 'Whoever among you knows the most Quran should lead you in prayer.' They looked at me, knowing that I knew the most Quran. A woman said, 'Cover your reciter.' So they bought him a garment. I have never been happier than I was on that day."  

لَمَّا كَانَ يَوْمُ الْفَتْحِ جَعَلَ النَّاسُ يَمُرُّونَ عَلَيْنَا قَدْ جَاءُوا مِنْ عِنْدِ رَسُولِ اللهِ ﷺ فَكُنْتُ أَقْرَأُ وَأَنَا غُلَامٌ فَجَاءَ أَبِي بِإِسْلَامِ قَوْمِهِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ يَؤُمُّكُمْ أَكْثَرُكُمْ قُرْآنًا فَنَظَرُوا فَكُنْتُ أَكْثَرَهُمْ قُرْآنًا قَالَ فَقَالَتْ امْرَأَةٌ غَطُّوا اسْتَ قَارِئِكُمْ قَالَ فَاشْتَرَوْا لَهُ بُرْدَةً قَالَ فَمَا فَرِحْتُ أَشَدَّ مِنْ فَرَحِي بِذَلِكَ  

[Machine] That his father and a group from his people came to the Messenger of Allah ﷺ when his matter became clear, and the people were learning the Qur'an and fulfilling their needs. Then they asked him, "Who will lead us in prayer? Or who will pray with us?" So, he said, "I will pray for you or with you, whichever is more pleasing to you, whether collectively for the Qur'an or individually for the Qur'an." So they went back to their people and asked about me in the neighborhood, but they did not find anyone who had gathered more than I had gathered. So they brought me forward among them and I prayed with them while I was still a young boy. He said, "I did not witness any gathering of wrongdoing, except that I was their imam until this day."  

أَنَّ أَبَاهُ وَنَفَرًا مِنْ قَوْمِهِ وَفَدُوا إِلَى رَسُولِ اللهِ ﷺ حِينَ ظَهَرَ أَمْرُهُ وَتَعَلَّمَ النَّاسُالْقُرْآَنَ فَقَضَوْا حَوَائِجَهُمْ ثُمَّ سَأَلُوهُ مَنْ يُصَلِّي لَنَا؟ أَوْ يُصَلِّي بِنَا فَقَالَ يُصَلِّي لَكُمْ أَوْ بِكُمْ أَكْثَرُكُمْ جَمْعًا لِلْقُرْآنِ أَوْ أَخْذًا لِلْقُرْآنِ فَقَدِمُوا عَلَى قَوْمِهِمْ فَسَأَلُوا فِي الْحَيِّ فَلَمْ يَجِدُوا أَحَدًا جَمَعَ أَكْثَرَ مِمَّا جَمَعْتُ فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ فَصَلَّيْتُ بِهِمْ وَأَنَا غُلَامٌ عَلَيَّ شَمْلَةٌ لِي قَالَ فَمَا شَهِدْتُ مَجْمَعًا مِنْ جَرْمٍ إِلَّا كُنْتُ إِمَامَهُمْ إِلَى يَوْمِي هَذَا  

[Machine] "They used to come to us as caravans from the Messenger of Allah ﷺ , so we would read to them and they would inform us that the Messenger of Allah ﷺ said, 'The one who has memorized the most Quran among you should lead the prayer.'"  

كَانُوا يَأْتُونَا الرُّكْبَانُ مِنْ قِبَلِ رَسُولِ اللهِ ﷺ فَنَسْتَقْرِئُهُمْ فَيُحَدِّثُونَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا  

[Machine] "I came to Prophet ﷺ to speak to him about an issue we faced in the pre-Islamic period. As I approached, he was addressing a group of people and there was a circle formed around him. He was sitting with a worn-out cloth wrapped around his waist. The first thing I heard from him was when he said, 'The Muslim is the brother of another Muslim, he does not wrong him, nor does he abandon him.' And he pointed to the index finger of his blessed hand. Here is where piety is, here is in the heart."  

أَتَيْتُ النَّبِيَّ ﷺ لَأُكَلِّمُهُ فِي سَبْيٍ أُصِيبَ لَنَا فِي الْجَاهِلِيَّةِ فَإِذَا هُوَ يُحَدِّثُ الْقَوْمَ وَحَلْقَةٌ قَدْ أَطَافَتْ بِهِ فَإِذَا هُوَ قَاعِدٌ عَلَيْهِ إِزَارُ قِطْرٍ لَهُ غَلِيظٌ أَوَّلُ شَيْءٍ سَمِعْتُهُ مِنْهُ وَهُوَ يَقُولُ بِيَدِهِ هَكَذَا وَأَشَارَ الْمُبَارَكُ بِإِصْبَعِهِ السَّبَّابَةِ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ التَّقْوَى هَاهُنَا التَّقْوَى هَاهُنَا أَيْ فِي الْقَلْبِ  

[Machine] I came to the Prophet ﷺ while he was in a gathering with people, and I heard him saying, "A Muslim is the brother of another Muslim, he should not oppress him, nor should he leave him helpless. Taqwa is here." He said that while pointing towards his chest. Then he said, "It is not permissible for two Muslims who love each other for the sake of Allah to separate from each other except due to a sin."  

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ فِي أَزْفَلَةٍ مِنَ النَّاسِ فَسَمِعْتُهُ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ التَّقْوَى هَاهُنَا قَالَ حَمَّادٌ وَقَالَ بِيَدِهِ إِلَى صَدْرِهِ وَمَا تَوَادَّ رَجُلَانِ فِي اللهِ فَتَفَرَّقَ بَيْنَهُمَا إِلَّا بِحَدَثٍ  

[Machine] From the companion of the Prophet ﷺ or from a man from the companion of the Prophet ﷺ , that he was riding on a donkey and stumbled. So he said (to the donkey), "May the devil be cursed!" (The Prophet) said, "Do not say, 'May the devil be cursed,' for if you say, 'May the devil be cursed,' he becomes greater. Instead, say, 'In the name of Allah,' and he will be minimized until he becomes like a fly."  

عَنْ رِديفِ النَّبِيِّ ﷺ أَوْ عَنْ رَجُلٍ عَنْ رِدْفِ النَّبِيِّ ﷺ أَنَّهُ كَانَ عَلَى حِمَارٍ فَعَثَرَ فَقَالَ الَّذِي خَلْفَهُ تَعِسَ الشَّيْطَانُ فَقَالَ لَا تَقُلْ تَعِسَ الشَّيْطَانُ فَإِنَّكَ إِذَا قُلْتَ تَعِسَ الشَّيْطَانُ تَعَاظَمَ وَقَالَ بِعِزَّتِي صَرَعْتُكَ وَإِذَا قُلْتَ بِسْمِ اللهِ تَصَاغَرَ حَتَّى يَصِيرَ مِثْلَ ذُبَابٍ  

[Machine] The Prophet ﷺ heard reciting: "So on that Day, no one will punish [as severely as] His punishment, and no one will bind [as severely as] His binding [of the evildoers]" (Surah Al-Fajr 26), and he said, "His binding means that He will deal with them." Khalid narrated and I asked 'Abdullah ibn Abu Bakra who said, "So on that Day, no one will punish [as severely as] His punishment" (Surah Al-Fajr 25), meaning He will deal with them.  

سَمِعَ النَّبِيَّ ﷺ يَقْرَأُ {فَيَوْمَئِذٍ لَا يُعَذِّبُ عَذَابَهُ أَحَدٌ وَلَا يُوثِقُ} [الفجر 26] وَثَاقَهُ أَحَدٌ يَعْنِي يَفْعَلُ بِهِ قَالَ خَالِدٌ وَسَأَلْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكَرَةَ فَقَالَ {فَيَوْمَئِذٍ لَا يُعَذِّبُ} [الفجر 25] أَيْ يَفْعَلُ بِهِ  

[Machine] Narrated by a companion of the Prophet Muhammad ﷺ : The first thing for which a servant will be held accountable on the Day of Judgment is their prayer. If they perform it completely, it will be recorded as complete. However, if they do not perform it completely, Allah will say: "Look if my servant has any voluntary prayers, so that the missed obligations can be completed with them." Then, the next thing that will be taken into account is the payment of Zakat (obligatory charity). After that, the rest of the deeds will be evaluated accordingly.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ فَإِنْ أَتَمَّهَا كُتِبَتْ لَهُ تَامَّةً وَإِنْ لَمْ يَكُنْ أَتَمَّهَا قَالَ انْظُرُوا تَجِدُونَ لِعَبْدِي مِنْ تَطَوُّعٍ فَأَكْمِلُوا مَا ضَيَّعَ مِنْ فَرِيضَتِهِ ثُمَّ الزَّكَاةُ ثُمَّ تُؤْخَذُ الْأَعْمَالُ عَلَى حَسَبِ ذَلِكَ  

[Machine] A sheikh sat down with us in the place of Ayub and heard the people talking, so he said: My mawla told me about the Messenger of Allah, ﷺ , so I said: What is his name? He said: Qurrah ibn Da'mus al-Numairi. He said: I came to Medina and went to the Messenger of Allah, ﷺ , and there were people around him. I wanted to approach him, but I could not, so I called out to him: O Messenger of Allah, seek forgiveness for the young boy al-Numairi. He said: May Allah forgive you. He said: The Messenger of Allah, ﷺ , sent Dihhak ibn Qays as a messenger. When he returned, he came back with a large number of camels, so the Messenger of Allah, ﷺ , said to him: Did you come to Hilal ibn 'Amir, Numair ibn Amir, and 'Amir ibn Rabia and take their entire wealth? He said: O Messenger of Allah, I heard you mentioning the expedition, so I wanted to come to you with camels that you could ride and carry on them. He said: By Allah, the one you left is more beloved to me than the one you took. Return it and take from the outskirts of their wealth their charity. He said: So I heard the Muslims calling those camels the Mujahid camels.  

جَلَسَ إِلَيْنَا شَيْخٌ فِي مَكَانِ أَيُّوبَ فَسَمِعَ الْقَوْمَ يَتَحَدَّثُونَ فَقَالَ حَدَّثَنِي مَوْلَايَ عَنْ رَسُولِ اللهِ ﷺ فَقُلْتُ مَا اسْمُهُ؟ قَالَ قُرَّةُ بْنُ دَعْمُوصٍ النُّمَيْرِيُّ قَالَ قَدِمْتُ الْمَدِينَةَ فَأَتَيْتُ رَسُولَ اللهِ ﷺ وَحَوْلَهُ النَّاسُ فَجَعَلْتُ أُرِيدُ أَنْ أَدْنُوَ مِنْهُ فَلَمْ أَسْتَطِعْ فَنَادَيْتُهُ يَا رَسُولَ اللهِ اسْتَغْفِرْ لِلْغُلَامِ النُّمَيْرِيِّ فَقَالَ غَفَرَ اللهُ لَكَ قَالَ وَبَعَثَ رَسُولُ اللهِ ﷺ الضَّحَّاكَ بْنَ قَيْسٍ سَاعِيًا فَلَمَّا رَجَعَ رَجَعَ بِإِبِلٍ جُلَّةٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَتَيْتَ هِلَالَ بْنَ عَامِرٍ وَنُمَيْرَ بْنَ عَامِرٍ وَعَامِرَ بْنَ رَبِيعَةَ فَأَخَذْتَ جُلَّةَ أَمْوَالِهِمْ؟ قَالَ يَا رَسُولَ اللهِ إِنَّي سَمِعْتُكَ تَذْكُرُ الْغَزْوَ فَأَحْبَبْتُ أَنْ آتِيَكَ بِإِبِلٍ تَرْكَبُهَا وَتَحْمِلُ عَلَيْهَا فَقَالَ وَاللهِ لَلَّذِي تَرَكْتَ أَحَبُّ إِلَيَّ مِنَ الَّذِي أَخَذْتَ ارْدُدْهَا وَخُذْ مِنْ حَوَاشِي أَمْوَالِهِمْ صَدَقَاتِهِمْ قَالَ فَسَمِعْتُ الْمُسْلِمِينَ يُسَمُّونَ تِلْكَ الْإِبِلَ الْمَسَانَّ الْمُجَاهِدَاتِ  

[Machine] "You are the people who claim that 'Uzayr (Ezra) is the son of Allah', but the Jews also say, 'You are the people who claim that Allah has begotten a son.' They said that to him simply by imitating what unbelievers had said in the past. Allah commands: Say, 'Allah speaks the truth, so follow the religion of Abraham, the upright.' He was not one of the polytheists. And so a group among the People of the Book said, 'Believe in what has been revealed to those who believe in the morning and deny it in the evening, so that they can turn back. Say, 'Did Allah tell you this? Who can be more unjust than someone who hides the truth that has come to him? Allah is not unaware of what you do.' These are the people whose hearts, ears, and eyes Allah has sealed up. They are the ones who are heedless. There is no doubt that on the Day of Resurrection, they will be the losers." (Surah Al-'Imran, 3: 69-71)  

إِنَّكُمْ أَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَزْعُمُونَ أَنَّ عُزَيْرًا ابْنُ اللهِ فَقَالَتِ الْيَهُودُ وَأَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَشَاءَ مُحَمَّدٌ ثُمَّ مَرَّ بِرَهْطٍ مِنَ النَّصَارَى فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا نَحْنُ النَّصَارَى فَقَالَ إِنَّكُمْ أَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ الْمَسِيحُ ابْنُ اللهِ قَالُوا وَأَنْتُمُ الْقَوْمُ لَوْلَا أَنَّكُمْ تَقُولُونَ مَا شَاءَ اللهُ وَمَا شَاءَ مُحَمَّدٌ فَلَمَّا أَصْبَحَ أَخْبَرَ بِهَا مَنْ أَخْبَرَ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ هَلْ أَخْبَرْتَ بِهَا أَحَدًا؟ قَالَ عَفَّانُ قَالَ نَعَمْ فَلَمَّا صَلَّوْا خَطَبَهُمْ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِثُمَّ قَالَ إِنَّ طُفَيْلًا رَأَى رُؤْيَا فَأَخْبَرَ بِهَا مَنْ أَخْبَرَ مِنْكُمْ وَإِنَّكُمْ كُنْتُمْ تَقُولُونَ كَلِمَةً كَانَ يَمْنُعُنِي الْحَيَاءُ مِنْكُمْ أَنْ أَنْهَاكُمْ عَنْهَا قَالَ لَا تَقُولُوا مَا شَاءَ اللهُ وَمَا شَاءَ مُحَمَّدٌ  

[Machine] I used to hold the reins of the camel of the Messenger of Allah ﷺ in the middle days of Tashreeq. I would keep people away from him. He said, "O people, do you know what day it is? And what month it is? And what city you are in?" They said, "It is a forbidden day, a forbidden month, and a forbidden city." He said, "Indeed, your blood, your wealth, and your honor are forbidden to one another, just as this day of yours is forbidden, and this month of yours is forbidden, and this city of yours is forbidden until the Day you meet Him." Then he said, "Listen to me, you will live. Beware of injustice, beware of injustice, beware of injustice. Indeed, no one's wealth is permissible to another except with a good will. Indeed, every blood, wealth, and honor that existed in the era of ignorance is under my feet until the Day of Resurrection. The first blood to be spilled was the blood of Rabi'ah ibn Al-Harith ibn Abdul-Muttalib. He was breastfeeding among Banu Layth and he was killed by the Hudhayl tribe. Indeed, every form of interest that existed in the era of ignorance is abolished. Indeed, Allah has ruled that the first form of interest to be abolished is the interest of Al-Abbas ibn Abdul-Muttalib. Your heads of wealth are not to be wronged or be wronged. Indeed, time has turned as it was on the day Allah created the heavens and the earth. Then he recited, "Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And of them, they fight the sacred months, then do not mix with you, moving you to become disbelievers after [being] Muslims. They do not harm the Satan but they do harm the believing women by inciting them to disobey Allah in matters concerning their husbands. So fear Allah, regarding women, for indeed they are with you as a trust. They possess nothing for themselves, and indeed, you have rights upon them and they have rights upon you. Do not allow others into your beds after them and do not give permission for them to enter your homes without your approval, if they have displeased you. If you fear their disobedience, advise them, separate from them in bed and strike them without inflicting harm. Humaid asked, "What does it mean by 'without inflicting harm'?" Al-Hasan replied, "Without leaving a mark. They have their livelihood and clothing in a good manner." Indeed, you have taken them with the trust of Allah, and you have made lawful for yourselves their private parts by the word of Allah. And whoever has entrusted you with something, should return it to its owner. And he spread his hands and said, "Did I convey the message?" "Did I convey the message?" "Did I convey the message?" Then he said to me, "Convey the message to the absent witness, for the one who hears it is happier than the one who listens." Humaid said, "Al-Hasan said, when he conveyed this message, I swear to Allah that the message reached people who were happier because of it."  

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ عَنْهُ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ هَلْ تَدْرُونَ فِي أَيِّ يَوْمٍ أَنْتُمْ؟ وفِي أَيِّ شَهْرٍ أَنْتُمْ ؟ وَفِي أَيِّ بَلَدٍ أَنْتُمْ؟ قَالُوا فِي يَوْمٍ حَرَامٍ وَشَهْرٍ حَرَامٍ وَبَلَدٍ حَرَامٍ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَهُ ثُمَّ قَالَ اسْمَعُوا مِنِّي تَعِيشُوا أَلَا لَا تَظْلِمُوا أَلَا لَا تَظْلِمُوا أَلَا لَا تَظْلِمُوا إِنَّهُ لَا يَحِلُّ مَالُ امْرِئٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ أَلَا وَإِنَّ كُلَّ دَمٍ وَمَالٍ وَمَأْثَرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تَحْتَ قَدَمِي هَذِهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ أَوَّلَ دَمٍ يُوضَعُ دَمُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلَاوَإِنَّ كُلَّ رِبًا كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَإِنَّ اللهَ قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ أَلَا وَإِنَّ الزَّمَانَ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَوَاتِ وَالْأَرْضَ ثُمَّ قَرَأَ {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ} أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَكُمْ فَاتَّقُوا اللهَ فِي النِّسَاءِ فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٌ لَا يَمْلِكْنَ لِأَنْفُسِهِنَّ شَيْئًا وَإِنَّ لَهُنَّ عَلَيْكُمْ وَلَكُمْ عَلَيْهِنَّ حَقًّا أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا غَيْرَكُمْ وَلَا يَأْذَنَّ فِي بُيُوتِكُمْ لِأَحَدٍ تَكْرَهُونَهُ فَإِنْ خِفْتُمْ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ قَالَ حُمَيْدٌ قُلْتُ لِلْحَسَنِ مَا الْمُبَرِّحُ؟ قَالَ الْمُؤَثِّرُ وَلَهُنَّ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَإِنَّمَا أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ ألا وَمَنْ كَانَتْ عِنْدَهُ أَمَانَةٌ فَلْيُؤَدِّهَا إِلَى مَنْ ائْتَمَنَهُ عَلَيْهَا وَبَسَطَ يَدَيْهِ فَقَالَ أَلَا هَلْ بَلَّغْتُ؟ أَلَا هَلْ بَلَّغْتُ؟ أَلَاهَلْ بَلَّغْتُ؟ ثُمَّ قَالَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّهُ رُبَّ مُبَلَّغٍ أَسْعَدُ مِنْ سَامِعٍ قَالَ حُمَيْدٌ قَالَ الْحَسَنُ حِينَ بَلَّغَ هَذِهِ الْكَلِمَةَ قَدْ وَاللهِ بَلَّغُوا أَقْوَامًا كَانُوا أَسْعَدَ بِهِ  

[Machine] We trained for a year, then we were locked down. Amongst us was a sheikh from Khaatham, and Al-Hajjaj was mentioned and he was insulted. I said to him, "Why are you insulting him when he is fighting the people of Iraq in the obedience of the Commander of the Believers?" He replied, "He is the one who has made them disbelieve." Then he said, "I heard the Messenger of Allah ﷺ saying, 'There will be five tribulations in this Ummah. Four have occurred and only one remains, which is as-Saylam, and it is amongst you, O people of Sham. So if you reach it, try to be like a rock. Do not be with either of the two groups. Otherwise, take to the underground tunnels. Hammad said, 'Do not narrate this from me.'" I said, "Did you hear this from the Prophet ﷺ?" He said, "Yes." I said, "May Allah have mercy on you, didn't you inform me that you saw the Prophet ﷺ, so that I can ask you questions?" He replied, "I should have informed you."  

أَدْرَبْنَا عَامًا ثُمَّ قَفَلْنَا وَفِينَا شَيْخٌ مِنْ خَثْعَمٍ فَذُكِرَ الْحَجَّاجُفَوَقَعَ فِيهِ وَشَتَمَهُ فَقُلْتُ لَهُ لِمَ تَسُبُّهُ وَهُوَ يُقَاتِلُ أَهْلَ الْعِرَاقِ فِي طَاعَةِ أَمِيرِ الْمُؤْمِنِينَ؟ فَقَالَ إِنَّهُ هُوَ الَّذِي أَكْفَرَهُمْ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ فِي هَذِهِ الْأُمَّةِ خَمْسُ فِتَنٍ فَقَدْ مَضَتْ أَرْبَعٌ وَبَقِيَتْ وَاحِدَةٌ وَهِيَ الصَّيْلَمُ وَهِيَ فِيكُمْ يَا أَهْلَ الشَّامِ فَإِنْ أَدْرَكْتَهَا فَإِنْ اسْتَطَعْتَ أَنْ تَكُونَ حَجَرًا فَكُنْهُ وَلَا تَكُنْ مَعَ وَاحِدٍ مِنَ الْفَرِيقَيْنِ وَإِلَّا فَاتَّخِذْ نَفَقًا فِي الْأَرْضِ وَقَدْ قَالَ حَمَّادٌ وَلَا تَكُنْ قَدْ حَدَّثَنَا بِهِ حَمَّادٌ قَبْلَ ذَا قُلْتُ أَأَنْتَ سَمِعْتَهُ مِنَ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ قُلْتُ يَرْحَمُكَ اللهُ أَفَلَا كُنْتَ أَعْلَمْتَنِي أَنَّكَ رَأَيْتَ النَّبِيَّ ﷺ حَتَّى أُسَائِلَكَ  

[Machine] A time came upon me while I was saying, "The children of Muslims should be with Muslims, and the children of polytheists should be with polytheists." Until someone told me that someone else narrated that the Messenger of Allah ﷺ was asked about them, and he replied, "Allah knows best about what they were doing." So, I met the man and he informed me, and I refrained from speaking further.  

أَتَى عَلَيَّ زَمَانٌ وَأَنَا أَقُولُ أَوْلَادُ الْمُسْلِمِينَ مَعَ الْمُسْلِمِينَ وَأَوْلَادُ الْمُشْرِكِينَ مَعَ الْمُشْرِكِينَ حَتَّى حَدَّثَنِي فُلَانٌ عَنْ فُلَانٍ أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْهُمْ فَقَالَ اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ قَالَ فَلَقِيتُ الرَّجُلَ فَأَخْبَرَنِي فَأَمْسَكْتُ عَنْ قَوْلِي  

[Machine] He said: "The Prophet ﷺ came to us and we had a difficult situation that we could not handle. He approached us and wiped his hand on her breast, and she quickly recovered. He said: "When my father died, I went to him and tightened his shroud. I took a piece of cloth and tightened it on the shroud. He said: "Do not torture your father with the cloth." Hamad said this three times. He then uncovered his chest and threw away the cloth, then spat on his chest until I saw the saliva stain on his chest."  

أَنَّهُ قَالَ جَاءَنَا النَّبِيُّ ﷺ وَعِنْدَنَا بَكْرَةٌ صَعْبَةٌ لَا نَقْدِرُ عَلَيْهَا قَالَ فَدَنَا مِنْهَا رَسُولُ اللهِ ﷺ فَمَسَحَ ضَرْعَهَا فَحَفَلَ فَاحْتَلَبَ قَالَ وَلَمَّا مَاتَ أَبِي جَاءَ وَقَدْ شَدَدْتُهُ فِي كَفَنِهِ وَأَخَذْتُ سُلَّاءَةً فَشَدَدْتُ بِهَا الْكَفَنَ فَقَالَ لَا تُعَذِّبْ أَبَاكَ بِالسُّلَّى قَالَهَا حَمَّادٌ ثَلَاثًا قَالَ ثُمَّ كَشَفَ عَنْ صَدْرِهِ وَأَلْقَى السُّلَّى ثُمَّ بَزَقَ عَلَى صَدْرِهِ حَتَّى رَأَيْتُ رُضَاضَ بُزَاقِهِ عَلَى صَدْرِهِ  

[Machine] It is said that Sulaiman came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, Muadh bin Jabal comes to us after we sleep and while we are engaged in our daytime activities, and he calls us to prayer. So, we go out to him and he prolongs the prayer for us." The Messenger of Allah ﷺ said, "O Muadh bin Jabal, do not cause fitnah, either pray with me or shorten the prayer for your people." Then the Messenger of Allah ﷺ said to Sulaiman, "What portion of the Quran do you possess?" Sulaiman replied, "I ask Allah for Paradise and seek refuge with Him from the Fire. By Allah, I do not care for your singing nor that of Muadh." The Messenger of Allah ﷺ said, "Will my singing and the singing of Muadh be rendered useless unless we ask Allah for Paradise and seek refuge with Him from the Fire?" Then Sulaiman said, "Tomorrow, when people meet, you will see, if Allah wills." The Messenger of Allah ﷺ said, "And the people are preparing to go to Uhud." So, Sulaiman went out and he was among the martyrs.  

يُقَالُ لَهُ سُلَيْمٌ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ مُعَاذَ بْنَ جَبَلٍ يَأْتِينَا بَعْدَمَا نَنَامُ وَنَكُونُ فِي أَعْمَالِنَا بِالنَّهَارِ فَيُنَادِي بِالصَّلَاةِ فَنَخْرُجُ إِلَيْهِ فَيُطَوِّلُ عَلَيْنَا فَقَالَ رَسُولُ اللهِ ﷺ يَا مُعَاذُ بْنَ جَبَلٍ لَا تَكُنْ فَتَّانًا إِمَّا أَنْ تُصَلِّيَ مَعِي وَإِمَّا أَنْ تُخَفِّفَ عَلَى قَوْمِكَ ثُمَّ قَالَ يَا سُلَيْمُ مَاذَا مَعَكَ مِنَ الْقُرْآنِ؟ قَالَ إِنِّي أَسْأَلُ اللهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ وَاللهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلَا دَنْدَنَةَ مُعَاذٍ فَقَالَ رَسُولُ اللهِ ﷺ وَهَلْ تَصِيرُ دَنْدَنَتِي وَدَنْدَنَةُ مُعَاذٍ إِلَّا أَنْ نَسْأَلَ اللهَ الْجَنَّةَ وَنَعُوذَ بِهِ مِنَ النَّارِ ثُمَّ قَالَ سُلَيْمٌ سَتَرَوْنَ غَدًا إِذَا الْتَقَى الْقَوْمُ إِنْ شَاءَ اللهُ قَالَ وَالنَّاسُ يَتَجَهَّزُونَ إِلَى أُحُدٍ فَخَرَجَ وَكَانَ فِي الشُّهَدَاءِ  

The rain was falling on the day when the Battle of Hunayn took place. The Prophet ﷺ, therefore, commanded that the people should offer their prayer in their camps. (Using translation from Abū Dāʾūd 1057)   

فَأَمَرَ النَّبِيُّ ﷺ مُنَادِيَهُ أَنَّ الصَّلَاةَ فِي الرِّحَالِ  

[Machine] From the Prophet ﷺ , a likeness of him is equal.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ سَوَاءً  

[Machine] From his father, that they were with the Messenger of Allah ﷺ on the day of Hunayn, and then rain fell on them. So their announcer called to them, "Pray in your saddles."  

عَنْ أَبِيهِ أَنَّهُمْ كَانُوا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ حُنَيْنٍ فَأَصَابَهُمْ مَطَرٌ فَنَادَى مُنَادِيَهُ أَنْ صَلُّوا فِي رِحَالِكُمْ  

[Machine] On the day of Hunayn during a rainy day, the Prophet of Allah ﷺ said, "Perform prayer while in your journeys."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ يَوْمَ حُنَيْنٍ فِي يَوْمٍ مَطِيرٍ الصَّلَاةُ فِي الرِّحَالِ  

[Machine] I performed the last night's evening prayer in Basra and then it rained. After that, I came to seek permission (from the Prophet) and my father, Osama, said to me, "I saw us with the Messenger of Allah, ﷺ , during the Battle of Hudaybiyah. It rained and the sky did not soak our sandals, then the announcer of the Prophet, ﷺ , called out that we should pray in our positions."  

صَلَّيْتُ الْعِشَاءَ الْآخِرَةَ بِالْبَصْرَةِ وَمُطِرْنَا ثُمَّ جِئْتُ أَسْتَفْتِحُ قَالَ فَقَالَ لِي أَبي أُسَامَةُ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ مُطِرْنَا فَلَمْ تَبُلَّ السَّمَاءُ أَسَافِلَ نِعَالِنَا فَنَادَى مُنَادِي النَّبِيِّ ﷺ أَنْ صَلُّوا فِي رِحَالِكُمْ  

[Machine] We were with the Prophet ﷺ in Hudaybiyyah when rain started pouring on us without wetting our feet. So, the Prophet ﷺ said, "Pray in your sandals."  

كُنَّا مَعَ النَّبِيِّ ﷺ بِالْحُدَيْبِيَةِ فَأَصَابَنَا مَطَرٌ لَمْ يَبُلَّ أَسْفَلَ نِعَالِنَا فَقَالَ النَّبِيُّ ﷺ صَلُّوا فِي رِحَالِكُمْ  

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ  

“I went out on a rainy night (for congregational prayer), and when I came back I asked for the door to be opened. My father said: ‘Who is this?’ I said: ‘Abu Malih.’ He said: ‘We were with the Messenger of Allah ﷺ at Hudaybiyah and it rained a little, such that the soles of our sandals did not get wet. The announcer of the Messenger of Allah ﷺ called out: ‘Perform your prayer at your camps.’” (Using translation from Ibn Mājah 936)  

خَرَجْتُ إِلَى الْمَسْجِدِ فِي لَيْلَةٍ مَطِيرَةٍ فَلَمَّا رَجَعْتُ اسْتَفْتَحْتُ فَقَالَ أَبِي مَنْ هَذَا؟ قَالُوا أَبُو الْمَلِيحِ قَالَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ وَأَصَابَتْنَا سَمَاءٌ لَمْ تَبُلَّ أَسَافِلَ نِعَالِنَا فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَنْ صَلُّوا فِي رِحَالِكُمْ  

[Machine] He heard the Prophet say in a house that Allah does not accept a prayer without purification or charity made from unlawful means.  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ فِي بَيْتٍ يَقُولُ إِنَّ اللهَ لَا يَقْبَلُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ  

[Machine] A man from his people freed a slave he owned, so he reported it to the Prophet ﷺ, who made his emancipation a condition for him in his wealth and said, "Allah has no partner."  

أَنَّ رَجُلًا مِنْ قَوْمِهِ أَعْتَقَ شَقِيصًا لَهُ مِنْ مَمْلُوكٍ فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَجَعَلَ خَلَاصَهُ عَلَيْهِ فِي مَالِهِ وَقَالَ لَيْسَ لِلَّهِ شَرِيكٌ  

[Machine] From Hammam, the narration of Ash-Shaqiq regarding the servant is Marfu (directly attributed to the Prophet Muhammad).  

عَنْ هَمَّامٍ حَدِيثُ الشَّقِيصِ فِي الْعَبْدِ مُرْسَلٌ  

The rain was falling on the day when the Battle of Hunayn took place. The Prophet ﷺ, therefore, commanded that the people should offer their prayer in their camps. (Using translation from Abū Dāʾūd 1057)  

أَنَّ يَوْمَ حُنَيْنٍ كَانَ يَوْمًا مَطِيرًا فَأَمَرَ النَّبِيُّ ﷺ مُنَادِيَهُ يُنَادِي أَنَّ الصَّلَاةَ فِي الرِّحَالِ  

The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ