When the Messenger of Allah ﷺ heard a word, and he liked it, he said: We took your omen from your mouth.  

أَنَّ رَسُولَ اللَّهِ ﷺ سَمِعَ كَلِمَةً فَأَعْجَبَتْهُ فَقَالَ أَخَذْنَا فَأْلَكَ مِنْ فِيكَ  

The Messenger of Allah ﷺ did not promise us anything on which we might base a claim of succession, rather it is something that we thought of ourselves, then Abu Bakr was appointed as his successor; may the mercy of Allah be upon Abu Bakr, for he did well and remained steadfast. Then ‘Umar was appointed as his successor, may the mercy of Allah be upon ‘Umar, for he did well and remained steadfast, until the religion of Islam became well established.  

أَنَّهُ قَالَ يَوْمَ الْجَمَلِ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَعْهَدْ إِلَيْنَا عَهْدًا نَأْخُذُ بِهِ فِي إِمَارَةٍ وَلَكِنَّهُ شَيْءٌ رَأَيْنَاهُ مِنْ قِبَلِ أَنْفُسِنَا ثُمَّ اسْتُخْلِفَ أَبُو بَكْرٍ رَحْمَةُ اللهِ عَلَى أَبِي بَكْرٍ فَأَقَامَ وَاسْتَقَامَ ثُمَّ اسْتُخْلِفَ عُمَرُ رَحْمَةُ اللهِ عَلَى عُمَرَ فَأَقَامَ وَاسْتَقَامَ حَتَّى ضَرَبَ الدِّينُ بِجِرَانِهِ  

The Messenger of Allah ﷺ prohibited the eating of every beast of prey with fang, and every bird with a talon. (Using translation from Abū Dāʾūd 3803)  

نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ أَكْلِ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ   

[Machine] The Messenger of Allah ﷺ said, "Do not follow a funeral with fire or loud voices."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُتْبَعُ الْجِنَازَةُ بِنَارٍ وَلَا صَوْتٍ  

[Machine] The Messenger of Allah ﷺ said, "If a person knew what is in their stomach while they are standing, they would vomit it out."  

قَالَ رَسُولُ اللهِ ﷺ لَوْ يَعْلَمُ الَّذِي يَشْرَبُ وَهُوَ قَائِمٌ مَا فِي بَطْنِهِ لَاسْتَقَاءَهُ  

[Machine] I used to be a disbeliever, but Allah guided me to Islam. I was far from water, and my family was with me. I became junub (in a state of major ritual impurity), so it troubled me. Abu Dharr was described to me, so I searched for him and entered a mosque in Mina. I recognized him by the description: an elderly man with a flowing beard. I went and stood next to him while he was praying and greeted him, but he did not respond. Then he performed a prayer that was complete, perfect, and prolonged. When he finished, he responded to me. I said, "Are you Abu Dharr?" He replied, "My family claims so." He said, "I used to be a disbeliever, and Allah guided me to Islam. I used to neglect my religion, I was far from water and my family was with me. When junub occurred to me, it troubled me. He said, "Do you know Abu Dharr?" I said, "Yes." He said, "I embraced Islam while I was gathering firewood in Madinah. Ayyub or similar name commanded the Prophet ﷺ to give me a pair of camels and a flock of sheep. I would be far from water, and my family would be with me. When junub occurred to me, it troubled me to the extent that I thought I would be destroyed. So, I sat on one of the camels and went to the Messenger of Allah ﷺ in the midday while he was sitting in the shade of the mosque with a group of his companions. I got off the camel and said, 'O Messenger of Allah, I am ruined!' He said, 'What has ruined you?' So, I told him my story, and he laughed. Then he called a man from his family, and a black slave girl came with a vessel of water in which there was some dirt. He ordered a man from the people to screen me, so I screened myself and performed Ghusl. Then I went to him, and he said, 'The good land is a purifier, as long as you do not find water. When you do find water, then be certain of its purity.'"  

كُنْتُ كَافِرًا فَهَدَانِي اللهُ لِلْإِسْلَامِ وَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَوَقَعَ ذَلِكَ فِي نَفْسِي وَقَدْ نُعِتَ لِي أَبُو ذَرٍّ فَحَجَجْتُ فَدَخَلْتُ مَسْجِدَ مِنًى فَعَرَفْتُهُ بِالنَّعْتِ فَإِذَا شَيْخٌ مَعْرُوقٌ آدَمُ عَلَيْهِ حُلَّةٌ قِطْرِيٌّ فَذَهَبْتُ حَتَّى قُمْتُ إِلَى جَنْبِهِ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ ثُمَّ صَلَّى صَلَاةً أَتَمَّهَا وَأَحْسَنَهَا وَأَطْوَلَهَا فَلَمَّا فَرَغَ رَدَّ عَلَيَّ قُلْتُ أَنْتَ أَبُو ذَرٍّ؟ قَالَ إِنَّ أَهْلِي لَيَزْعُمُونَ ذَلِكَ قَالَ كُنْتُ كَافِرًا فَهَدَانِي اللهُ لِلْإِسْلَامِ وَأَهَمَّنِي دِينِي وَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَوَقَعَ ذَلِكَ فِي نَفْسِي قَالَ هَلْ تَعْرِفُ أَبَا ذَرٍّ؟ قُلْتُ نَعَمْ قَالَ فَإِنِّي اجْتَوَيْتُ الْمَدِينَةَ قَالَ أَيُّوبُ أَوْ كَلِمَةً نَحْوَهَا فَأَمَرَ لِي رَسُولُ اللهِ ﷺ بِذَوْدٍ مِنْ إِبِلٍ وَغَنَمٍ فَكُنْتُ أَكُونُ فِيهَا فَكُنْتُ أَعْزُبُ مِنَ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَوَقَعَ فِي نَفْسِي أَنِّي قَدْ هَلَكْتُ فَقَعَدْتُ عَلَى بَعِيرٍ مِنْهَا فَانْتَهَيْتُ إِلَىرَسُولِ اللهِ ﷺ نِصْفَ النَّهَارِ وَهُوَ جَالِسٌ فِي ظِلِّ الْمَسْجِدِ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَنَزَلْتُ عَنِ الْبَعِيرِ وَقُلْتُ يَا رَسُولَ اللهِ هَلَكْتُ قَالَ وَمَا أَهْلَكَكَ؟ فَحَدَّثْتُهُ فَضَحِكَ فَدَعَا إِنْسَانًا مِنْ أَهْلِهِ فَجَاءَتْ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ فِيهِ مَاءٌ مَا هُوَ بِمَلْآنَ إِنَّهُ لَيَتَخَضْخَضُ فَاسْتَتَرْتُ بِالْبَعِيرِ فَأَمَرَ رَسُولُ اللهِ ﷺ رَجُلًا مِنَ الْقَوْمِ فَسَتَرَنِي فَاغْتَسَلْتُ ثُمَّ أَتَيْتُهُ فَقَالَ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ مَا لَمْ تَجِدِ الْمَاءَ وَلَوْ إِلَى عَشْرِ حِجَجٍ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّ بَشَرَتَكَ   

[Machine] The Prophet ﷺ forbade a man from praying while his head is shaven.  

نَهَى النَّبِيُّ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ وَرَأْسُهُ مَعْقُوصٌ   

The above hadith has been narrated through several other chains of transmitters. (Using translation from Muslim 2327b)   

عَنْ عَائِشَةَ نَحْوَهُ   

[Machine] He used to say in his prayers, "O Allah, bless me with faith and righteous deeds, and protect me from wealth and offspring."  

أَنَّهُ كَانَ يَقُولُ فِي دُعَائِهِ «اللَّهُمَّ ارْزُقْنِي الْإِيمَانَ وَالْعَمَلَ وَامْنَعْنِي الْمَالَ وَالْوَلَدَ»   

[Machine] He heard Abu Umamah al-Bahili saying that the Prophet of Allah, ﷺ , when he stood up for prayer, he would say Allahu Akbar (God is the greatest) three times, then he would say La ilaha illallah (There is no god but Allah) three times, and Subhanallah wa bihamdihi (Glory be to Allah and praise be to Him) three times. Then he would say, "I seek refuge in Allah from the accursed Satan, from his whisperings, his blowing, and his spitting."  

أَنَّهُ سَمِعَ أَبَا أُمَامَةَ الْبَاهِلِيَّ يَقُولُ كَانَ نَبِيُّ اللهِ ﷺ إِذَا قَامَ إِلَى الصَّلَاةِ كَبَّرَ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللهُ ثَلَاثَ مَرَّاتٍ وَسُبْحَانَ اللهِ وَبِحَمْدِهِ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ  

[Machine] "From a man amongst the companions of the Prophet ﷺ with the like of him."  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ بِمِثْلِهِ   

The Messenger of Allah ﷺ said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting.  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُفْطِرُ مَنْ قَاءَ وَلاَ مَنِ احْتَلَمَ وَلاَ مَنِ احْتَجَمَ   

I wanted to propose marriage to the daughter of the Messenger of Allah ﷺ, but I thought: I have nothing, so how could it be? Then I remembered how he upheld ties of kinship and his kindness and generosity, so I asked him for his daughterʿs hand in marriage. He said: “Do you have anything”? I said: No. He said: ʿWhere is the Hutamiyyah shield that I gave you on such and such a day?ʿ I said: I have it. He said: ʿThen give it to her.ʿ  

أَنْ أَخْطُبَ إِلَى رَسُولِ اللهِ ﷺ ابْنَتَهُ فَقُلْتُ مَا لِي مِنْ شَيْءٍ فَكَيْفَ؟ ثُمَّ ذَكَرْتُ صِلَتَهُ وَعَائِدَتَهُ فَخَطَبْتُهَا إِلَيْهِ فَقَالَ هَلْ لَكَ مِنْ شَيْءٍ؟ قُلْتُ لَا قَالَ فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ الَّتِي أَعْطَيْتُكَ يَوْمَ كَذَا وَكَذَا؟ قَالَ هِيَ عِنْدِي قَالَ فَأَعْطِنِيهَا قَالَ فَأَعْطَيْتُهَا إِيَّاهُ   

[Machine] About the Prophet Muhammad ﷺ , he said, "The evil eye is a reality, it brings down the predestined."  

عَنِ النَّبِيِّ ﷺ قَالَ الْعَيْنُ حَقٌّ تَسْتَنْزِلُ الْحَالِقَ   

[Machine] I heard the Messenger of Allah ﷺ saying, "When Allah casts a love for a woman in the heart of a man, it is not wrong for him to look at her."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا قَذَفَ اللهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا  

When any one of you eats food he should lick his fingers, for he does not know in what part of the food sticking to his fingers the blessing lies. (Using translation from Muslim 2035a)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لَا يَدْرِي فِي أَيِّ ذَلِكَ الْبَرَكَةُ  

[Machine] Abu Huraira, O Mahri, the Messenger of Allah ﷺ prohibited the price of a dog, earning from prostitution, earning from cupping, and earning from a horse race.  

أَبُو هُرَيْرَةَ يَا مَهْرِيُّ نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَكَسْبِ الْمُومِسَةِ وَكَسْبِ الْحَجَّامِ وَكَسْبِ عَسْبِ الْفَحْلِ   

[Machine] The translation of the passage "أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ" into English is: The Prophet ﷺ urinated and washed his private parts.  

أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ  

[Machine] He prayed behind the Prophet ﷺ and I heard him reciting in the Fajr prayer "Qaf" and "The Noble Quran", and "Ya Sin" and "The Wise Quran".  

أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ ق وَالْقُرْآنِ الْمَجِيدِ وَيس وَالْقُرْآنِ الْحَكِيمِ  

[Machine] A man came to the Messenger of Allah ﷺ complaining about the hardness of his heart. So he said to him, "If you want your heart to soften, feed the poor and wipe the head of the orphan."  

أَنَّ رَجُلًا شَكَا إِلَى رَسُولِ اللهِ ﷺ قَسْوَةَ قَلْبِهِفَقَالَ لَهُ إِنْ أَرَدْتَ أَنْ يَلِينَ قَلْبُكَ فَأَطْعِمِ الْمِسْكِينَ وَامْسَحْ رَأْسَ الْيَتِيمِ   

[Machine] The Messenger of Allah ﷺ said, "No one should have samar (consume food) after the evening prayer, except for two types of people: those who are fasting or those who are traveling."  

قَالَ رَسُولُ اللهِ ﷺ لَا سَمَرَ بَعْدَ الصَّلَاةِ يَعْنِي الْعِشَاءَ الْآخِرَةَ إِلَّا لِأَحَدِ رَجُلَيْنِ مُصَلٍّ أَوْ مُسَافِرٍ   

[Machine] It is not permissible for Ibn Umar to divorce his wife while she is menstruating. The Messenger of Allah ﷺ ordered him to reconcile with her, so he reconciled with her.  

لَا يَجُوزُ طَلَّقَ ابْنُ عُمَرَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يُرَاجِعَهَا فَرَاجَعَهَا  

[Machine] He came to the Prophet and embraced Islam on the condition of praying two prayers, so the Prophet accepted it from him.  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَأَسْلَمَ عَلَى أَنْ يُصَلِّيَ صَلَاتَيْنِ فَقَبِلَ مِنْهُ  

[Machine] The Prophet ﷺ wiped his private part and cleansed it.  

أَنَّ النَّبِيَّ ﷺ بَالَ وَنَضَحَ فَرْجَهُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, Allah dislikes it, so he mentioned the matter."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يُبْغِضُ فَذَكَرَ الْحَدِيثَ  

[Machine] "The Messenger of Allah ﷺ said: The cow is the pinnacle of the Quran, and its apex is the verse 'Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence' [Quran 2:255]. Eighty angels descend with each verse of it. It was extracted from beneath the Throne, and it was connected to either Surah Al-Baqarah or Surah Ya-Sin. The heart of the Quran is Surah Al-Baqarah. No person reads it, desiring Allah and the Hereafter, except that they are forgiven. And recite it over your deceased."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَقَرَةُ سَنَامُ الْقُرْآنِ وَذُرْوَتُهُ نَزَلَ مَعَ كُلِّ آيَةٍ مِنْهَا ثَمَانُونَ مَلَكًا وَاسْتُخْرِجَتْ {اللهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ} [البقرة 255] مِنْ تَحْتِ الْعَرْشِ فَوُصِلَتْ بِهَا أَوْ فَوُصِلَتْ بِسُورَةِ الْبَقَرَةِ وَيس قَلْبُ الْقُرْآنِ لَا يَقْرَؤُهَا رَجُلٌ يُرِيدُ اللهَ والدَّارَ الْآخِرَةَ إِلَّا غُفِرَ لَهُ وَاقْرَءُوهَا عَلَى مَوْتَاكُمْ   

[Machine] Hudhayfah purified the land of Kisra and the land of the family of Kisra, and whoever was of Kisra, he purified his land and the land of those who were killed and those who fled, and also the lands of foreigners and the stinking water.  

أَصْفَى حُذَيْفَةُ أَرْضَ كِسْرَى وَأَرْضَ آلِ كِسْرَى وَمَنْ كَانَ كِسْرَى أَصْفَى أَرْضَهُ وَأَرْضَ مَنْ قُتِلَ وَمَنْ هَرَبَ وَالْآجَامَ وَمَغِيضَ الْمَاءِ  

[Machine] The right hand of the Messenger of Allah ﷺ was used for his food and prayers, and his left hand was used for everything else.  

كَانَتْ يَمِينُ رَسُولِ اللهِ ﷺ لِطَعَامِهِ وَصَلَاتِهِ وَكَانَتْ شِمَالُهُ لِمَا سِوَى ذَلِكَ  

[Machine] The teacher of goodness.  

{وَجَعَلَنِي مُبَارَكًا أَيْنَمَا كُنْتُ} قَالَ مُعَلِّمَ الْخَيْرِ  

[Machine] The Prophet ﷺ used a man for a mission, and when he returned to him, he asked him, "How did you find the authority (leadership)?" The man replied, "I was like some people, whenever I rode, they rode, and whenever I stopped, they stopped." The Messenger of Allah ﷺ said, "Indeed, the companion of the ruler is at the door of a collapse, except for those whom Allah protects." The man said, "By Allah, I will not work for you or anyone else forever." The Prophet ﷺ laughed until his molar teeth showed.  

اسْتَعْمَلَ النَّبِيُّ ﷺ رَجُلًا عَلَى سَرِيَّةٍ فَلَمَّا مَضَى وَرَجَعَ إِلَيْهِ قَالَ لَهُ «كَيْفَ وَجَدْتَ الْإِمَارَةَ؟» فَقَالَ كُنْتُ كَبَعْضِ الْقَوْمِ كُنْتُ إِذَا رَكِبْتُ رَكِبُوا وَإِذَا نَزَلَتُ نَزَلُوا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ صَاحِبَ السُّلْطَانِ عَلَى بَابِ عَنَتٍ إِلَّا مَنْ عَصَمَ اللهُ ﷻ» فَقَالَ الرَّجُلُ وَاللهِ لَا أَعْمَلُ لَكَ وَلَا لِغَيْرِكَ أَبَدًا فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ   

“It is permissible to offer a Jadha’a* among sheep as a sacrifice.” (Using translation from Ibn Mājah 3139)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْجَذَعُ مِنَ الضَّأْنِ يُجْزِي فِي الْأَضَاحِيِّ  

[Machine] I was asking people about the hadith of Adi ibn Hatim, and he mentioned the hadith while he was next to me, but I did not ask him about it. So I went to him and asked him. He said, "Yes, when the Prophet ﷺ was sent [as a messenger], I disliked him with the strongest dislike I ever felt for anything."  

كُنْتُ أَسْأَلُ النَّاسَ عَنْ حَدِيثِ عَدِيِّ بْنِ حَاتِمٍ فَذَكَرَ الْحَدِيثَ وَهُوَ إِلَى جَنْبِي لَا أسأله عَنْهُ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ نَعَمْ بُعِثَ النَّبِيُّ ﷺ حِينَ بُعِثَ فَكَرِهْتُهُ أَشَدَّ مَا كَرِهْتُ شَيْئًا قَطُّ   

[Machine] The Messenger of Allah ﷺ ordered the killing of lizards and said that it used to blow on Ibrahim ﷺ .  

رَسُولَ اللهِ ﷺ أَمَرَ بِقَتْلِ الْأَوْزَاغِ وَقَالَ إِنَّهُ كَانَ يَنْفُخُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ  

[Machine] Regarding the man who is recommended to another man, they said, "We choose for him to accept."  

عَنِ الرَّجُلِ يُوصِي إِلَى الرَّجُلِ قَالَا «نَخْتَارُ أَنْ يَقْبَلَ»   

Sa'd asked: Messenger of Allah, Umm Sa'd has died; what form of sadaqah is best? He replied: Water (is best). He dug a well and said: It is for Umm Sa'd.  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ سَعْدٍ مَاتَتْ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ الْمَاءُ قَالَ فَحَفَرَ بِئْرًا وَقَالَ هَذِهِ لأُمِّ سَعْدٍ  

The Messenger of Allah ﷺ prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power.  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ يَقُولُ فِي السَّجْدَةِ مِرَارًا سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ  

A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet ﷺ. He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.  

أَنَّ رَجُلاً أَسْلَفَ رَجُلاً فِي نَخْلٍ فَلَمْ تُخْرِجْ تِلْكَ السَّنَةَ شَيْئًا فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَقَالَ بِمَ تَسْتَحِلُّ مَالَهُ ارْدُدْ عَلَيْهِ مَالَهُ ثُمَّ قَالَ لاَ تُسْلِفُوا فِي النَّخْلِ حَتَّى يَبْدُوَ صَلاَحُهُ   

The Messenger of Allah ﷺ said: “No one truly believes until he believes in four things: he believes in Allah, he believes that Allah sent me with the truth, he believes in the resurrection after death, and he believes in the divine decree, both good and bad.”  

قَالَ رَسُولُ اللهِ ﷺ لَنْ يُؤْمِنَ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يُؤْمِنُ بِاللهِ وَأَنَّ اللهَ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ  

Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, "The Messenger of Allah ﷺ was asked about the Aqiqa. He said, 'I do not like disobedience (uquq),' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' "  

أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْعَقِيقَةِ فَقَالَ لاَ أُحِبُّ الْعُقُوقَ وَكَأَنَّهُ إِنَّمَا كَرِهَ الاِسْمَ وَقَالَ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ   

Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself." Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."  

سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْعَزْلِ فَدَعَا جَارِيَةً لَهُ فَقَالَ أَخْبِرِيهِمْ فَكَأَنَّهَا اسْتَحْيَتْ فَقَالَ هُوَ ذَلِكَ أَمَّا أَنَا فَأَفْعَلُهُ يَعْنِي أَنَّهُ يَعْزِلُ قَالَ مَالِكٌ لاَ يَعْزِلُ الرَّجُلُ عَنِ الْمَرْأَةِ الْحُرَّةِ إِلاَّ بِإِذْنِهَا وَلاَ بَأْسَ أَنْ يَعْزِلَ عَنْ أَمَتِهِ بِغَيْرِ إِذْنِهَا وَمَنْ كَانَتْ تَحْتَهُ أَمَةُ قَوْمٍ فَلاَ يَعْزِلُ إِلاَّ بِإِذْنِهِمْ   

[Machine] The Prophet ﷺ was traveling and got married at night. He then went to sleep and did not wake up until sunrise. The Prophet ﷺ commanded Bilal to make the call for prayer and then he prayed two units of prayer. Ibn Abbas said, "The worldly life and what it contains does not please me, meaning the permission to sleep."  

كَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ فَعَرَّسَ مِنَ اللَّيْلِفَرَقَدَ فَلَمْ يَسْتَيْقِظْ إِلَّا بِالشَّمْسِ قَالَ فَأَمَرَ رَسُولُ اللهِ ﷺ بِلالًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مَا تَسُرُّنِي الدُّنْيَا وَمَا فِيهَا بِهَا يَعْنِي الرُّخْصَةَ   

"The Prophet ﷺ was asked: 'Which drink is the best ?' He said: 'The sweet, cool drink." (Using translation from Tirmidhī 1896)   

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الشَّرَابِ أَطْيَبُ؟ قَالَ الْحُلْوُ الْبَارِدُ  

[Machine] It was said to Marwan, "This is Abu Hurayrah at the door." He said, "Let him in." He said, "O Abu Hurayrah, narrate a hadith to us that you heard from the Messenger of Allah ﷺ ." He said, "I heard the Messenger of Allah ﷺ saying, 'A man is about to wish that he is among the people of Thureya [a tribe] and that he had never taken any responsibility or authority from the affairs of the people.' He said, 'And I heard him saying, 'The destruction of the Arabs will be caused by the hands of young men from Quraysh.' Marwan said, 'These young men are the worst, by Allah.'"  

قِيلَ لِمَرْوَانَ هَذَا أَبُو هُرَيْرَةَ عَلَى الْبَابِ قَالَ ائْذَنُوا لَهُ قَالَ يَا أَبَا هُرَيْرَةَ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَوْشَكَ الرَّجُلُ أَنْ يَتَمَنَّى أَنَّهُ خَرَّ مِنَ الثُّرَيَّا وَأَنَّهُ لَمْ يَتَوَلَّ أَوْ يَلِ شَكَّ أَبُو بَكْرٍ مِنْ أَمْرِ النَّاسِ شَيْئًا قَالَ وَسَمِعْتُهُ يَقُولُ إِنَّ هَلَاكَ الْعَرَبِ بِيَدَيْ فِتْيَةٍ مِنْ قُرَيْشٍ قَالَ قَالَ مَرْوَانُ بِئْسَ وَاللهِ الْفِتْيَةُ هَؤُلَاءِ   

[Machine] The Messenger of Allah ﷺ said, "This is the charity of my people, who are the most intense in their enmity towards the Dajjal (the false messiah), meaning the Banu Tamim tribe." Abu Huraira said, "No people among the living were more hateful to me than them, but I loved them since I heard the Messenger of Allah ﷺ say, 'This is'".  

قَالَ رَسُولُ اللهِ ﷺ هَذِهِ صَدَقَةُ قَوْمِي وَهُمْ أَشَدُّ النَّاسِ عَلَى الدَّجَّالِ يَعْنِي بَنِي تَمِيمٍ قَالَ أَبُو هُرَيْرَةَ مَا كَانَ قَوْمٌ مِنَ الْأَحْيَاءِ أَبْغَضُ إِلَيَّ مِنْهُمْ فَأَحْبَبْتُهُمْ مُنْذُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ هَذَا   

[Machine] The Prophet ﷺ heard him say, "O forbidden!" So he said, "O permissible!"  

سَمِعَهُ النَّبِيُّ ﷺ وَهُوَ يَقُولُ يَا حَرَامُ فَقَالَ يَا حَلَالُ  

The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)  

قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ  

[Machine] That the Messenger of Allah ﷺ had large feet, large hands, and a beautiful face. I have not seen anyone like him after him.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ ضَخْمَ الْقَدَمَيْنِ ضَخْمَ الْكَفَّيْنِ حَسَنَ الْوَجْهِ لَمْ أَرَ بَعْدَهُمِثْلَهُ  

[Machine] The Messenger of Allah ﷺ forbade us from boasting about our family or wealth. Abu Hamza, who was sitting with him, said, "Yes, narrate to me." Akram al-Tayyib narrated from his father from Abdullah from the Prophet ﷺ who said, "Abdullah then asked, 'What about people from Dathan, people from Al-Madina, and people from such and such place?' Shu'bah said, 'So I asked Abu al-Tayyah, what is boasting?' He said, 'It is excessive.'"  

نَهَانَا رَسُولُ اللهِ ﷺ عَنِ التَّبَقُّرِ فِي الْأَهْلِ وَالْمَالِ فَقَالَ أَبُو حَمْزَةَ وَكَانَ جَالِسًا عِنْدَهُ نَعَمْ حَدَّثَنِي أَخْرَمُ الطَّائِيُّ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ عَنِ النَّبِيِّ ﷺ قَالَ فَقَالَ عَبْدُ اللهِ فَكَيْفَ بِأَهْلٍ بِرَاذَانَ وَأَهْلٍ بِالْمَدِينَةِ وَأَهْلِ كَذَا؟ قَالَ شُعْبَةُ فَقُلْتُ لِأَبِي التَّيَّاحِ مَا التَّبَقُّرُ؟ فَقَالَ الْكَثْرَةُ   

[Machine] "Walk to the mosque, for it is from guidance and the Sunnah of Muhammad ﷺ ."  

امْشُوا إِلَى الْمَسْجِدِ فَإِنَّهُ مِنَ الْهَدْيِ وَسُنَّةِ مُحَمَّدٍ ﷺ  

[Machine] The caller of the Prophet ﷺ said, "The Messenger of Allah ﷺ announced on a rainy day, 'Pray in your dwellings.'"  

مُؤَذِّنُ النَّبِيِّ ﷺ قَالَ نَادَى مُنَادِي رَسُولِ اللهِ ﷺ فِي يَوْمٍ مَطِيرٍ صَلُّوا فِي الرِّحَالِ  

[Machine] The Messenger of Allah ﷺ said, "The destruction of my Ummah (nation) will be through stabbing and plague." It was said, "O Messenger of Allah, we are aware of the meaning of stabbing, but what is plague?" He said, "It is the sting of your enemies from the jinn, and in each one of them (plague victims) there are martyrs."  

قَالَ رَسُولُ اللهِ ﷺ فَنَاءُ أُمَّتِي بِالطَّعْنِ وَالطَّاعُونِ فَقِيلَ يَا رَسُولَ اللهِ هَذَا الطَّعْنُ قَدْ عَرَفْنَاهُ فَمَا الطَّاعُونُ؟ قَالَ وَخْزُ أَعْدَائِكُمْ مِنَ الْجِنِّ وَفِي كُلٍّ شُهَدَاءُ