21. Book of Inheritance
٢١۔ كِتَابُ الْفَرَائِضِ
[Machine] That the pregnant woman should not be inherited except with clear evidence, and if it comes in her defect, then it is invalid.
أَنْ لَا يُوَرِّثَ الْحَمِيلَ إِلَّا بِبَيِّنَةٍ وَإِنْ جَاءَتْ بِهِ فِي خِرَقِهَا»
«وَرِّثِ الْحَمِيلَ»
[Machine] Regarding the statement of Damrah, Al-Fudayl bin Fadalah, Ibn Abi Awf, Rashed, and Atiyah, they said, "Mules cannot inherit."
عَنْ ضَمْرَةَ وَالْفُضَيْلِ بْنِ فَضَالَةَ وَابْنِ أَبِي عَوْفٍ وَرَاشِدٍ وَعَطِيَّةَ قَالُوا «لَا يُوَرَّثُ الْحُمَلَاءُ»
[Machine] It was mentioned to him that someone said regarding Al-Hamīl, so he disapproved of that and said, "The Muhajirun and the Ansar have inherited their lineage from the pre-Islamic era."
ذُكِرَ عِنْدَهُ قَوْلُ مَنْ يَقُولُ فِي الْحَمِيلِ فَأَنْكَرَ ذَلِكَ وَقَالَ «قَدْ تَوَارَثَ الْمُهَاجِرُونَ وَالْأَنْصَارُ بِنَسَبِهِمُ الَّذِي كَانَ فِي الْجَاهِلِيَّةِ»
[Machine] About Al-Hasan and Ibn Seerin, they said, "The pregnant woman is not inherited except with clear evidence."
عَنْ الْحَسَنِ وَابْنِ سِيرِينَ قَالَا «لَا يُوَرَّثُ الْحَمِيلُ إِلَّا بِبَيِّنَةٍ»
[Machine] "Abu Bakr, Umar, and Uthman did not inherit the pregnant woman."
«لَمْ يَكُنْ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يُوَرِّثُونَ الْحَمِيلَ»
[Machine] "A woman from the Mujarib tribe wore a cloak that belonged to her brother from the Jaliib tribe. Abdullah bin Uthba inherited it from his sister."
«أَقَرَّتْ امْرَأَةٌ مِنْ مُحَارِبٍ جَلِيبَةٌ بِنَسَبٍ أَخٍ لَهَا جَلِيبٍ فَوَرَّثَهُ عَبْدُ اللَّهِ بْنُ عُتْبَةَ مِنْ أُخْتِهِ»
[Machine] "At the departure of this world, I am the guardian of so-and-so. He said, 'His inheritance shall be returned to the one who claims to be his guardian at the time of departure from this world, except if they present clear evidence. If not, then his statement shall be rejected, and his inheritance shall be returned to what the evidence supports.'"
عِنْدَ فِرَاقِ الدُّنْيَا أَنَا مَوْلَى فُلَانٍ قَالَ «يُرَدُّ مِيرَاثَهُ لِمَنْ سَمَّى أَنَّهُ مَوْلَاهُ عِنْدَ فِرَاقِ الدُّنْيَا إِلَّا أَنْ يَأْتُوا عَلَيْهِ بِبَيِّنَةٍ بِغَيْرِ ذَلِكَ يَرُدُّونَ بِهِ قَوْلَهُ فَيُرَدُّ مِيرَاثُهُ إِلَى مَا قَامَتْ بِهِ الْبَيِّنَةُ»