The gates of Paradise are opened on Mondays and Thursdays, and forgiveness is granted to every man who does not associate anything with Allah, except for a man between whom and his brother there is rancor. Command will be given that they should be given respite till they conciliate. Abu Dawud said: The Prophet ﷺ kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died. Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.

عَنِ النَّبِيِّ ﷺ قَالَ تُفْتَحُ أَبْوَابُ الْجَنَّةِ كُلَّ يَوْمِ اثْنَيْنِ وَخَمِيسٍ فَيُغْفَرُ فِي ذَلِكَ الْيَوْمَيْنِ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ مَنْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا

Yahya related to me from Malik that he asked Ibn Shihab and Nafi, the mawla of Ibn Umar, whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas, even though these were odd for him? They said, "He should say tashahhud with him." Malik said, "That is the position with us."

عَنْ رَجُلٍ دَخَلَ مَعَ الإِمَامِ فِي الصَّلاَةِ وَقَدْ سَبَقَهُ الإِمَامُ بِرَكْعَةٍ أَيَتَشَهَّدُ مَعَهُ فِي الرَّكْعَتَيْنِ وَالأَرْبَعِ وَإِنْ كَانَ ذَلِكَ لَهُ وِتْرًا فَقَالاَ لِيَتَشَهَّدْ مَعَهُ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا

[Machine] About a man who was Al-Hasan, may Allah will it so, from Ma'qil ibn Yasir, he said, "There was nothing beloved to the Messenger of Allah ﷺ than horses." Then he said, "O Allah, forgive! Not just women."

عَنْ رَجُلٍ هُوَ الْحَسَنُ إِنْ شَاءَ اللهُ عَنْ مَعْقِلِ بْنِ يَسَارٍ قَالَ لَمْ يَكُنْ شَيْءٌ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنَ الْخَيْلِ ثُمَّ قَالَ اللهُمَّ غُفْرًا لَا بَلِ النِّسَاءُ

[Machine] About a man from the companions of the Messenger of Allah ﷺ , whose name was Bashr ibn Suhaim, it is said that the Prophet ﷺ delivered a sermon and said, "No one will enter Paradise except a believer, and these days are the days of eating and drinking."

عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ يُقَالُ لَهُ بِشْرُ بْنُ سُحَيْمٍ أَنَّ النَّبِيَّ ﷺ خَطَبَ فَقَالَ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَإِنَّ هَذِهِ الْأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ

[Machine] A man prayed a unit of the dawn prayer, then the sun rose and he said, "Inform me." Khalas ibn Amr reported to me from Abu Rafi that Abu Hurairah narrated to him that the Messenger of Allah ﷺ said, "He has completed his prayer."

عَنْ رَجُلٍ صَلَّى رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ ثُمَّ طَلَعَتِ الشَّمْسُ فَقَالَ حَدَّثَنِي خِلَاسُ بْنُ عَمْرٍو عَنْ أَبِي رَافِعٍ أَنُّ أَبَا هُرَيْرَةُ حَدَّثَهُ أَنُّ رَسُولُ اللهِ ﷺ قَالَ «يُتِمُّ صَلَاتَهُ»

[Machine] About the man who asked the Prophet ﷺ for a rope before it was distributed, the Prophet ﷺ said to leave it until it is distributed, and he said that it is reproachful until we distribute, then if you wish, we will give you a rope, and if you wish, we will give you a sum.

عَنِ الرَّجُلِ الَّذِي سَأَلَ النَّبِيَّ ﷺ عِقَالًا قَبْلَ أَنْ يَقْسِمَ فَقَالَ النَّبِيُّ ﷺ اتْرُكْهُ حَتَّى يُقْسَمَ وَقَالَ عَتَّابٌ حَتَّى نَقْسِمَ ثُمَّ إِنْ شِئْتَ أَعْطَيْنَاكَ عِقَالًا وَإِنْ شِئْتَ أَعْطَيْنَاكَ مِرَارًا

[Machine] A man from the companions of the Prophet ﷺ , who is called Ibn Abi al-Jada'a, said: I heard the Messenger of Allah ﷺ saying, "A man from my nation will enter Paradise through the intercession of a man from my nation, and this will happen more than the people of Tamim."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ ابْنُ أَبِي الْجَدْعَاءِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ

[Machine] About the man who has two slave girls, does he have intercourse with one of them or the other? He said: One is permissible for him and the other is forbidden. I forbid myself and my children from them. And it was narrated from Ibn Abbas regarding the slave girl and her daughter the like of this.

عَنِ الرَّجُلِ تَكُونُ لَهُ جَارِيَتَانِ أُخْتَانِ فَيَطَأُ إِحْدَاهُمَا أَيَطَأُ الْأُخْرَى؟ فَقَالَ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ وَأَنَا أَنْهَى عَنْهُمَا نَفْسِي وَوَلَدِي وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ فِي الْجَارِيَةِ وَابْنَتِهَا مِثْلُ هَذَا

Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah ﷺ (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.

أَنَّ مَرْوَانَ أَرْسَلَهُ إِلَى أُمِّ سَلَمَةَ ؓ يَسْأَلُ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ فَقَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لاَ مِنْ حُلُمٍ ثُمَّ لاَ يُفْطِرُ وَلاَ يَقْضِي

"عَنْ شَمرٍ عَنْ رَجُلٍ قَالَ: كُنْتُ عَرِيفًا فِى زَمَانِ عَلِىٍّ فَأَمَرَنَا بِأَمْرٍ فَقَالَ: أَفَعَلْتُمْ مَا أَمَرْتُكُمْ، قُلْنَا: لَا، قَالَ: وَاللهِ لَتَفْعَلُنَّ مَا تُؤْمَرُونَ بِهِ أَوْ لَتَرْكَبَنَّ أَعْنَاقَكُم اليَهُودُ وَالنَّصَارَى".

"عَنْ عَائِشَةَ: أَنَّهَا سُئِلَت عَنْ رَجُلٍ جَعَلَ كُلَّ مَالٍ لَهُ في رِتَاج الكَعْبَةِ أَوْ فِي سَبِيل الله فِي شَيْءٍ كَانَ بَيْنَه وَبين عَمَّةٍ لَهُ، فَقَالَتْ: يمين يكفره مَا يكفِّر اليمَين".

It was narrated from ‘Imran bin Husain that he asked the Messenger of Allah ﷺ about a man who prays sitting down. He said, “Whoever performs prayer standing up, that is better. Whoever performs prayer sitting down will have half the reward of one who prays standing. And whoever performs prayer lying down will have half the reward of one who prays sitting.”

أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يُصَلِّي قَاعِدًا قَالَ مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ

"The Messenger of Allah ﷺ was asked about a man who fights out of bravery, one who fights out of protection (for himself or others), and one who fought to be seen. Which of them is in the cause of Allah ? He said: 'Whoever fought so that the Word of Allah is supreme, then he is in Allah's cause.'"

سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الرَّجُلِ يُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ رِيَاءً فَأَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ قَالَ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ

[Machine] He is said to be a fortune teller or soothsayer, but Sufyan did not approve of this name. Perhaps he said "mukharrish" and I did not hear it myself. It is narrated that the Prophet ﷺ left from Ji'irrana at night and performed 'Umrah, then returned and in the morning he had marks on his back that looked like silver coins.

يُقَالُ لَهُ مُخَرِّشٌ أَوْ مُحَرِّشٌ لَمْ يَكُنْ سُفْيَانُ يُقِيمُ عَلَى اسْمِهِ وَرُبَّمَا قَالَ مُحَرِّشٌ وَلَمْ أَسْمَعْهُ أَنَا أَنَّ النَّبِيَّ ﷺ خَرَجَ مِنَ الْجِعِرَّانَةِ لَيْلًا فَاعْتَمَرَ ثُمَّ رَجَعَ وَأَصْبَحَ بِهَا كَبَائِتٍ فَنَظَرْتُ إِلَى ظَهْرِهِ كَأَنَّهُ سَبِيكَةُ فِضَّةٍ

[Machine] That the Messenger of Allah ﷺ made the ransom for the necks of those he took captive and the ransom for the young ones raised.

«أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ الرُّقْبَى لِلَّذِي أَرْقَبَهَا وَالْعُمْرَى لِلَّذِي أَعْمَرَهَا»

We went out with the Messenger of Allah ﷺ on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them. (Using translation from Abū Dāʾūd 4070)

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَرَأَى رَسُولُ اللهِ ﷺ عَلَى رَوَاحِلِنَا أَكْسِيَةً فِيهَا خُيُوطٌ حُمْرٌ عُرْضٌ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أَرَى الْحُمْرَةَ قَدْ غَلَبَتْكُمْ؟» قَالَ فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللهِ ﷺ حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الْأَكْسِيَةَ فَنَزَعْنَاهَا مِنْهَا

[Machine] On the authority of the Prophet ﷺ , he entered into prayer and said, "Allah is the Greatest, three times. Praise be to Allah, abundantly, three times. Glory be to Allah, morning and evening, three times. O Allah, I seek refuge in You from the accursed Satan, from his whisperings, breath, and insinuations."

عَنِ النَّبِيِّ ﷺ أَنَّهُ دَخَلَ فِي الصَّلَاةِ فَقَالَ «اللهُ أَكْبَرُ كَبِيرًا ثَلَاثًا وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثًا وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ»

[Machine] It is said that he is called David and his mother is Habibah bint Abi Sufyan, from Layla bint Qanif, the Thaqafi woman. She said, "I was one of those who washed Um Kulthum, the daughter of the Messenger of Allah ﷺ. The first thing that the Messenger of Allah ﷺ gave us was the hikwah, then the shield, then the veil, then the veil tied around the face, and then she was wrapped in the final garment."

يُقَالُ لَهُ دَاوُدُ وَلَدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ عَنْ لَيْلَى بِنْتِ قَانِفٍ الثَّقَفِيَّةُ قَالَتْ «كُنْتُ فِيمَنِ غَسَّلَ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللهِ ﷺ فَكَانَ أَوَّلُ مَا أَعْطَانَا رَسُولُ اللهِ ﷺ الْحَقْوَ ثُمَّ الدِّرْعَ ثُمَّ الْخِمَارَ ثُمَّ الْمِلْحَفَةَ ثُمَّ أُدْرِجَتْ فِي الثَّوْبِ الْأَخِيرِ»

[Machine] On the authority of the Prophet ﷺ who said, "If it were not for the hardship placed upon my Ummah, I would have commanded them to use the siwak (toothstick) at every prayer."

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ»

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever performs ablution and perfects his ablution, then prays without any distractions or mistakes, his previous sins will be forgiven."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ صَلَّى غَيْرَ سَاهٍ وَلَا لَاهٍ كُفِّرَ عَنْهُ مَا كَانَ قَبْلَهَا»

[Machine] "He married a woman from the Banu Jusham tribe. It was said to him, 'May you have blessings and children.' He said, 'Do not say that, for the Messenger of Allah ﷺ forbade us from saying that. He commanded us to say, 'May Allah bless you and bless (your marriage/aspects of your life).'

أَنَّهُ تَزَوَّجَ امْرَأَةً مِنْ بَنِي جُشَمٍ فَقِيلَ لَهُ بِالرِّفَاءِ وَالْبَنِينَ قَالَ لَا تَقُولُوا ذَلِكَ فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ذَلِكَ وَأَمَرَنَا أَنْ نَقُولَ «بَارَكَ اللهُ لَكَ وَبَارَكَ عَلَيْكَ»

"we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: 'Come and eat.' I said: 'I am fasting.' The Messenger of Allah said: 'I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler."' (Using translation from Nasāʾī 2280)

كُنَّا نُسَافِرُ فَأَتَيْنَا رَسُولَ اللهِ ﷺ وَهُوَ يَطْعَمُ فَقَالَ «هَلُمَّ فَاطْعَمْ» فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ رَسُولُ اللهِ ﷺ «أُحَدِّثُكَ عَنِ الصِّيَامِ إِنَّ اللهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ»

[Machine] While I was with him, Umm Sa'id, the daughter of Abu Jahl, came by imitating the walking style of a man, holding a bow. Abdullah asked, "Who is this?" Al-Hudhali replied, "This is Umm Sa'id, the daughter of Abu Jahl." Abdullah said, "I heard the Messenger of Allah ﷺ say, 'Those who imitate men from women and women from men are not from us.'"

فَبَيْنَا أَنَا عِنْدَهُ رَأَى أُمَّ سَعِيدٍ ابْنَةَ أَبِي جَهْلٍ مُتَقَلِّدَةً قَوْسًا وَهِيَ تَمْشِي مِشْيَةَ الرَّجُلِ فَقَالَ عَبْدُ اللهِ مَنْ هَذِهِ؟ قَالَ الْهُذَلِيُّ فَقُلْتُ هَذِهِ أُمُّ سَعِيدٍ بِنْتُ أَبِي جَهْلٍ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ مِنَّا مَنْ تَشَبَّهَ بِالرِّجَالِ مِنَ النِّسَاءِ وَلَا مَنْ تَشَبَّهَ بِالنِّسَاءِ مِنَ الرِّجَالِ

[Machine] The translation of the given Arabic phrase is: "That the Messenger of Allah ﷺ performed Witr prayer while he was riding."

أَنَّ رَسُولَ اللهِ ﷺ أَوْتَرَ وَهُوَ رَاكِبٌ

a man among them said: "Malik bin Al-Huwairith came to us in our Musalla to narrate. One day when it was time for Salat, we told him to go ahead (to lead the prayer). He said: 'Let one of you go forward, until I narrate to you why I would not go forward (to lead prayer): I heard Messenger of Allah saying: "Whoever visits a people, then he does not lead them, but a man among them leads them." (Using translation from Tirmidhī 356)

لَا لِيَتَقَدَّمْ بَعْضُكُمْ حَتَّى أُحَدِّثَكُمْ لِمَ لَا أَتَقَدَّمُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ مَنْ زَارَ قَوْمًا فَلَا يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ

Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state. (Using translation from Abū Dāʾūd 1845)

وَهِمَ ابْنُ عَبَّاسٍ فِي تَزْوِيجِ مَيْمُونَةَ وَهُوَ مُحْرِمٌ

[Machine] "When the companions of the Prophet ﷺ were one or two days before Eid al-Adha, they would give the two thighs and take the shoulder. The Messenger of Allah ﷺ said, 'Indeed, the thighs suffice for what the shoulder suffices for.'"

كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ إِذَا كَانَ قَبْلَ الْأَضْحَى بِيَوْمٍ أَوْ يَوْمَيْنِ أَعْطُوا جَذَعَيْنِ وَأَخَذُوا ثَنِيًّا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْجَذَعَةَ تُجْزئُ مِمَّا تُجْزئُ مِنْهُ الثَّنِيَّةُ»

[Machine] He informed him that his ten-year-old daughter is pregnant.

أَخْبَرَهُ أَنَّ ابْنَةً لَهُ حَمَلَتْ وَهِيَ ابْنَةُ عَشْرِ سِنِينَ

[Machine] "To him, you are not your father, whom he is known by, so he killed her and named the worst of the three."

لَهُ لَسْتَ لِأَبِيكَ الَّذِي تُدْعَى بِهِ فَقَتَلَهَا فَسُمِّيَ شَرَّ الثَّلَاثَةِ

Ammar said: I used khaluq. The first version is more perfect; it mentioned "taking a bath". Ibn Jurayj said: I said to Umar (a transmitter): They might be wearing ihram (robe of pilgrim)? He replied: No, they were residents.

أَنَّ يَحْيَى سَمَّى ذَلِكَ الرَّجُلَ فَنَسِيَ عُمَرُ اسْمَهُ أَنَّ عَمَّارًا قَالَ تَخَلَّقْتُ بِهَذِهِ الْقِصَّةِ وَالأَوَّلُ أَتَمُّ بِكَثِيرٍ فِيهِ ذَكَرَ الْغُسْلَ قَالَ قُلْتُ لِعُمَرَ وَهُمْ حُرُمٌ قَالَ لاَ الْقَوْمُ مُقِيمُونَ

[Machine] The Messenger of Allah ﷺ said, "There are no two Muslims who kill three people before they reach the age of accountability except that Allah will admit them both into Paradise by His mercy." They said, "O Messenger of Allah, what about the one who kills two people?" He said, "Even the one who kills two people." And the Messenger of Allah ﷺ said, "Indeed, there are those among my Ummah who will enter Paradise by his intercession, more than the count of Mudar, and indeed there are those among my Ummah who will be doomed to the Fire until one of its corners is filled."

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مُسْلِمَيْنِ يَعْدِمَانِ ثَلَاثَةً لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» قَالُوا يَا رَسُولَ اللَّهِ وَذُو الِاثْنَيْنِ قَالَ «وَذُو الِاثْنَيْنِ» وَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ أُمَّتِي مَنْ يَدْخُلُ الْجَنَّةَ بِشَفَاعَتِهِ أَكْثَرَ مِنْ مُضَرَ وَإِنَّ مِنْ أُمَّتِي مَنْ سَيَعْظُمُ لِلنَّارِ حَتَّى يَكُونَ إِحْدَى زَوَايَاهَا»

That he entered upon the Messenger of Allah ﷺ while he has some food. He said: "Sit down O my son! Mention Allah's Name and eat with your right hand, and eat what is nearest to you."

أَنَّهُ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَعِنْدَهُ طَعَامٌ فَقَالَ ادْنُ يَا بُنَىَّ وَسَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ

[Machine] The Messenger of Allah ﷺ said: "When one of you performs ablution and then goes out for prayer, he is in a state of prayer. So, none of you should interlock his fingers after performing ablution or after entering into prayer." Shabbaba narrated from Ibn Abi Dhi'b, from Al-Maqburi, from a man from Banu Sulaym, who reported that he informed him about his father, from Ka'b, from the Prophet ﷺ who said: "None of you should contradict the fingers of his hands during prayer." And it was also narrated from a man from Banu Salim, and this narration is disputed by Sa'id, as it was reported from him like this, and it was reported from him through Ka'b, and it was reported from him through a man from Ka'b, and it was reported from him through Abu Hurayrah, that the Prophet ﷺ said to Ka'b, and it was also narrated from Ibn 'Ajlan, from his father, from Abu Hurayrah, and the correct opinion is that it was narrated from Ibn 'Ajlan, from Sa'id Al-Maqburiyy, according to the three different paths.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا تَوَضَّأَ أَحَدُكُمْ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ فَلَا يُشَبِّكَنَّ أَحَدُكُمْ بَيْنَ أَصَابِعِهِ بَعْدَمَا يَتَوَضَّأُ أَوْ بَعْدَمَا يَدْخُلُ فِي الصَّلَاةِ وَقَالَ شَبَابَةُ عَنِ ابْنِ أَبِي ذِئْبٍ عَنِ الْمَقْبُرِيِّ عَنْ رَجُلٍ مِنْ بَنِي سُلَيْمٍ أَنَّهُ أَخْبَرَهُ عَنْ أَبِيهِ عَنْ كَعْبٍ عَنِ النَّبِيِّ ﷺ قَالَ وَلَا يُخَالِفْ أَحَدُكُمْ أَصَابِعَ يَدَيْهِ فِي الصَّلَاةِ وَقِيلَ عَنْهُ عَنْ رَجُلٍ مِنْ بَنِي سَالِمٍ وَهَذَا الْحَدِيثُ مُخْتَلَفٌ فِيهِ عَلَى سَعِيدٍ فَقِيلَ عَنْهُ هَكَذَا وَقِيلَ عَنْهُ عَنْ كَعْبٍ وَقِيلَ عَنْهُ عَنْ رَجُلٍ عَنْ كَعْبٍ وَقِيلَ عَنْهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ لِكَعْبٍ وَقِيلَ عَنِ ابْنِ عَجْلَانَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَالصَّوَابُ عَنِ ابْنِ عَجْلَانَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَلَى الْوُجُوهِ الثَّلَاثَةِ

Malik related to me that he had heard that Fadala ibn Ubayd al- Ansari who was one of the companions of the Messenger of Allah ﷺ was asked whether it was permissible for a man who had to free a slave to free an illegitimate child. He said, "Yes, That will give satisfaction for him."

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ الأَنْصَارِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ أَنَّهُ سُئِلَ عَنِ الرَّجُلِ تَكُونُ عَلَيْهِ رَقَبَةٌ هَلْ يَجُوزُ لَهُ أَنْ يُعْتِقَ وَلَدَ زِنًا قَالَ نَعَمْ ذَلِكَ يُجْزِئُ عَنْهُ

Malik related to me from Hisham ibn Urwa that his father used to rent out his land for gold and silver. Malik was asked about a man who rented his field for 100 sa of dates or part of its produce of wheat or from other than its produce. He disapproved of that.

أَنَّهُ كَانَ يُكْرِي أَرْضَهُ بِالذَّهَبِ وَالْوَرِقِ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ أَكْرَى مَزْرَعَتَهُ بِمِائَةِ صَاعٍ مِنْ تَمْرٍ أَوْ مِمَّا يَخْرُجُ مِنْهَا مِنَ الْحِنْطَةِ أَوْ مِنْ غَيْرِ مَا يَخْرُجُ مِنْهَا فَكَرِهَ ذَلِكَ

[Machine] The following translation is adapted from Sahih Muslim (Hadith 1332):

The Messenger of Allah ﷺ was asked on the day of sacrifice about a man who had shaved his head before throwing stones or sacrificing or slaughtering. And similar questions were asked about the order of actions. The Messenger of Allah ﷺ said, "There is no harm, there is no harm."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ يَوْمَ النَّحْرِ عَنْ رَجُلٍ حَلَقَ قَبْلَ أَنْ يَرْمِيَ أَوْ نَحَرَ أَوْ ذَبَحَ وَأَشْبَاهِ هَذَا فِي التَّقْدِيمِ وَالتَّأْخِيرِ فَقَالَ رَسُولُ اللهِ ﷺ لَا حَرَجَ لَا حَرَجَ

[Machine] About a man who divorced his wife three times, and then his brother married her without any conspiracy from him in order to make her permissible for his brother. Does she become permissible for the first husband? He said, "No, marriage is a desire. We used to consider this as a form of licentiousness during the time of the Prophet Muhammad ﷺ."

عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا أَخٌ لَهُ مِنْ غَيْرِ مُؤَامَرَةٍ مِنْهُ لِيُحِلَّهَا لِأَخِيهِ هَلْ تَحِلُّ لِلْأَوَّلِ؟ قَالَ «لَا الْإِنْكَاحُ رَغْبَةٌ كُنَّا نَعُدُّ هَذَا سِفَاحًا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ»

[Machine] Ali asked the Messenger of Allah, ﷺ , about a man who plays with his family and then has seminal discharge. So I said, "O Messenger of Allah, what do you think about a man who plays with his family and has seminal discharge?" He said, "He should wash his private parts and perform ablution for prayer."

لِي عَلِيٌّ سَلْ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يُلَاعِبُ أَهْلَهُ فَيَخْرُجُ مِنْهُ الْمَذْيُ؟ فَقُلْتُ يَا رَسُولَ اللهِ أَرَأَيْتَ الرَّجُلَ يُلَاعِبُ أَهْلَهُ فَيَخْرُجُ مِنْهُ الْمَذْيُ؟ فَقَالَ «يَغْسِلُ فَرْجَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ»

[Machine] Narrated by a man from the companions of the Prophet ﷺ , he said: A man said, "O Messenger of Allah, advise me." He said, "Do not get angry." The man repeated his request several times, and the Prophet ﷺ said, "Do not get angry, for indeed anger gathers all evil."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَوْصِنِي؟ قَالَ لَا تَغْضَبْ قَالَ قَالَ الرَّجُلُ فَفَكَّرْتُحِينَ قَالَ النَّبِيُّ ﷺ مَا قَالَ فَإِذَا الْغَضَبُ يَجْمَعُ الشَّرَّ كُلَّهُ

[Machine] About a man who came to perform Hajj, and when he circled around the Kaaba, he wondered if he should return to his family or not. Urwah then said, "The Prophet ﷺ performed Hajj, and Aisha told me that the first thing he did when he arrived in Mecca was that he performed ablution and circled the Kaaba."

عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَهَلَّ أَمْ لَا؟ فَقَالَ عُرْوَةُ «قَدْ حَجَّ النَّبِيُّ ﷺ وَأَخْبَرَتْنِي عَائِشَةُ أَنَّ أَوَّلَ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ وَطَافَ بِالْبَيْتِ»

"سفيانُ بنُ عُيَيْنَة فِى جَامِعِه عَنْ يَزِيدَ بْن أَبِى زِيَادٍ، عَنْ رَجُلٍ مِنْ مُزيْنَةَ قَالَ: رَأيْتُ عَلِىَّ بْنَ أبِى طَالِبٍ بالمدائن انقطع شسْعٌ فمشَى فِى نَعْلٍ وَاحِدَةٍ حَتَّى أَصْلَحَ الأُخْرَى".

"عَنْ يُونُسَ بْنِ جُبَيرٍ قَالَ: سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِىَ حَائِضٌ، فَقَالَ: تَعِرْفُ ابْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِىَ حَائِضٌ، فَذَكَرَ عُمَرُ ذَلِكَ للنَّبِىَّ ﷺ فَقَالَ: لِيُرَاجِعْهَا".

"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'"

أُخْبِرَ رَسُولُ اللَّهِ ﷺ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلاَثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانًا ثُمَّ قَالَ أَيُلْعَبُ بِكِتَابِ اللَّهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ حَتَّى قَامَ رَجُلٌ وَقَالَ يَا رَسُولَ اللَّهِ أَلاَ أَقْتُلُهُ

ʿAli bin Abi Talib ؓ came out to us and they asked him about Witr. He said: The Messenger of Allah ﷺ commanded us to pray witr at this time. O Ibn An-Nabbah, give the adhan - or, say the iqamah.

أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُوتِرَ هَذِهِ السَّاعَةَ ثَوِّبْ يَا ابْنَ النَّبَّاحِ أَوْ أَذِّنْ أَوْ أَقِمْ

[Machine] The Prophet ﷺ said, "Whoever plays with dice or says by the dice, he has disobeyed Allah and His Messenger." "And this is not a weak Hadith nor is it excusable, as Yazid ibn Abdullah ibn al-Had narrated it from Sa'id ibn Abi Hind."

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ لَعِبَ بِالْكِعَابِ أَوْ قَالَ بِالْكَعِبَاتِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ» «وَهَذَا مِمَّا لَا يُوهِنُ حَدِيثَ نَافِعٍ وَلَا يُعَلِّلُهُ فَقَدْ تَابَعَ يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الْهَادِ نَافِعًا عَلَى رِوَايَةِ سَعِيدِ بْنِ أَبِي هِنْدٍ»

[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to those who walk in darkness to the mosques with platforms made of light on the Day of Resurrection, they will startle people but will not be startled."

قَالَ رَسُولُ اللهِ ﷺ «بَشِّرِ الْمُدْلِجِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِمَنَابِرَ مِنْ نُورٍ يَوْمَ الْقِيَامَةِ يَفْزَعُ النَّاسُ وَلَا يَفْزَعُونَ»

"No one hoards but a sinner."' (Using translation from Ibn Mājah 2154)

قال رَسُولُ اللهِ ﷺ «لَا يَحْتَكِرُ إِلَّا خَاطِئٌ»

[Machine] I was with the Messenger of Allah ﷺ when I got my period, so I left the bed and the Prophet ﷺ said, "Cover yourself and put on your menstrual garment."

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَأَصَابَنِي حِيَضٌ فَخَرَجْتُ مِنَ الْفِرَاشِ فَقَالَ النَّبِيُّ ﷺ «اتَّزَرِي وَعُودِي»

[Machine] I saw the Prophet, ﷺ , remove his lower garment and then cleanse his private parts.

رَأَيْتُ النَّبِيَّ ﷺ بَالَ ثُمَّ نَضَحَ فَرْجَهُ

[Machine] "He does not repeat the prayer."

فِي الَّذِي نَسِيَ الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ فِي الْجَنَابَةِ قَالَ لَا يُعِيدُ الصَّلَاةَ

[Machine] That he would not have a day called the Day unless he fasted in it. This happened on the Day of Sacrifice or the Day of Breaking the Fast. Ibn Umar said, "You had a good example in the Messenger of Allah ﷺ. The Messenger of Allah ﷺ did not fast on the Day of Sacrifice or the Day of Breaking the Fast and did not command to fast on them."

أَنْ لَا يَأْتِيَ عَلَيْهِ يَوْمٌ سَمَّاهُ إِلَّا وَهُوَ صَائِمٌ فِيهِ فَوَافَقَ ذَلِكَ يَوْمَ أَضْحًى أَوْ يَوْمَ فِطْرٍ فَقَالَ ابْنُ عُمَرَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ «لَمْ يَكُنْ رَسُولُ اللهِ ﷺ يَصُومُ يَوْمَ الْأَضْحَى وَلَا يَوْمَ الْفِطْرِ وَلَا يَأْمُرُ بِصِيَامِهِمَا»