[Machine] Abu al-Walid al-Tayalisi and Abu Umar al-Hawdi narrated, they said, Shu'ba narrated from Salamah ibn Kuhayl who said, I heard Hujayy ibn 'Adi say, I heard Ali being asked about the cow and he said, regarding four. He was then asked about the cow with a broken horn and he said, it does not harm you. He was then asked about the lame cow and he said, when it reaches the place of sacrifice. He also said, "The Messenger of Allah ﷺ commanded us to perform istishraf of the eye and ear." All these chains of narration are authentic, and they did not rely on the narration of Ibn 'Adi, who was one of the prominent companions of Amir al-Mu'minin Ali.  

ثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَأَبُو عُمَرَ الْحَوْضِيُّ قَالَا ثَنَا شُعْبَةُ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ يَقُولُ سَمِعْتُ عَلِيًّا وَسَأَلَهُ رَجُلٌ عَنِ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ قَالَ وَسَأَلَهُ عَنْ مَكْسُورَةِ الْقَرْنِ؟ قَالَ لَا تَضُرُّكَ قَالَ وَسَأَلَهُ عَنِ الْعَرْجِ؟ قَالَ إِذَا بَلَغَ الْمَنْسَكَ وَقَالَ «أَمَرَنَا رَسُولُ اللَّهِ ﷺ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ» هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةٌ وَلَمْ يَحْتَجَّا بِحُجَّيَةَ ابْنِ عَدِيٍّ وَهُوَ مِنْ كِبَارِ أَصْحَابِ أَمِيرِ الْمُؤْمِنِينَ عَلِيٍّ صحيح  

I came to Utbah ibn AbdusSulami and said: AbulWalid, I went out seeking sacrificial animals. I did not find anything which attracted me except an animal whose teeth have fallen. So I abominated it. What do you say (about it)? He said: Why did you not bring it to me? He said: Glory be to Allah: Is if lawful for you and not lawful for me? He said: Yes, you doubt and I do not doubt. The Messenger of Allah ﷺ has forbidden an animal whose ear has been uprooted so much so that its hole appears (outwardly), and an animal whose horn has broken from the root, and an animal which has totally lost the sight of its eye, and an animal which is so thin and weak that it cannot go with the herd, and an animal with a broken leg. (Using translation from Abū Dāʾūd 2803)   

أَفَلَا جِئْتَنِي بِهَا فَقُلْتُ سُبْحَانَ اللَّهِ تَجُوزُ عَنْكَ وَلَا تَجُوزُ عَنِّي؟ قَالَ نَعَمْ إِنَّكَ تَشُكُّ وَلَا أَشُكُّ إِنَّمَا «نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُصْفَرَّةِ وَالْمُسْتَأْصَلَةِ وَالنَّحْفَاءِ وَالْمُشَيَّعَةِ وَالْكَسْرَاءِ» وَالْمُصْفَرَّةُ الَّتِي تُسْتَأْصَلُ أُذُنُهَا حَتَّى يَبْدُوَ صِمَاخُهَا وَالْمُسْتَأْصَلَةُ الَّتِي أُخِذَ قَرْنُهَا وَالنَّحْفَاءُ الَّتِي تُنْحَفُ عَيْنُهَا وَالْمُشَيَّعَةُ الَّتِي لَا تَتْبَعُ الْغَنَمَ عَجَفًا وَضَعْفًا وَالْكَسْرَاءُ الْكَسِيرُ  

[Machine] The Messenger of Allah ﷺ said, "It is not permissible in a vow (dedication) for a virgin, a widow, a leprosy patient, or a woman whose doctors are all male."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَجُوزُ فِي النَّذْرِ الْعَوْرَاءُ وَالْعَجْفَاءُ وَالْجَرْبَاءُ وَالْمُصْطَلِمَةُ أَطْبَاؤُهَا كُلُّهَا»  

[Machine] "We used to be commanded by the companions of Muhammad ﷺ in battles. And we were in Fars, and the day of slaughter (referring to a specific battle) became difficult for us. So we used to take the elderly and the children by their trunks and ribs. Then a man from Muzaynah tribe stood up among us and said, 'We used to be with the Messenger of Allah ﷺ , and we faced a similar day. So we used to take the elderly and the children by their trunks and ribs.' The Messenger of Allah ﷺ then said, 'Indeed, the trunk fulfills what the rib fulfills.' This hadith is narrated by Ath-Thawri from Asim ibn Kulayb, and the companion mentioned in it is Mujashiq ibn Mas'ud As-Sulami."  

كُنَّا نُؤَمِّرُ عَلَيْنَا فِي الْمَغَازِي أَصْحَابَ مُحَمَّدٍ ﷺ وَكُنَّا بِفَارِسَ فَغَلَتْ عَلَيْنَا يَوْمَ النَّحْرِ الْمَسَانُّ فَكُنَّا نَأْخُذُ الْمُسِنَّةُ بِالْجَذَعَيْنِ وَالثَّلَاثَةِ فَقَامَ فِينَا رَجُلٌ مِنْ مُزَيْنَةَ فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَأَصَابَنَا مِثْلُ هَذَا الْيَوْمِ فَكُنَّا نَأْخُذُ الْمُسِنَّةَ بِالْجَذَعَيْنِ وَالثَّلَاثَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْجَذَعُ يُوفِي مِمَّا يُوفِي مِنْهُ الثَّنِيُّ» رَوَاهُ الثَّوْرِيُّ عَنْ عَاصِمِ بْنِ كُلَيْبٍ وَسَمَّى الصَّحَابِيَ فِيهِ مُجَاشِعَ بْنَ مَسْعُودٍ السُّلَمِيَّ  

[Machine] I heard the Messenger of Allah ﷺ say, "Indeed, the trunk fulfills what it is meant to fulfill from it, just as the branches do." This is narrated by Shu'bah from 'Asim ibn Kulaib, and the Sahabi (Companion) is not mentioned.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْجَذَعَ يُوفِي مِمَّا يُوفِي مِنْهُ الثَّنِيُّ» رَوَاهُ شُعْبَةُ عَنْ عَاصِمِ بْنِ كُلَيْبٍ وَلَمْ يُسَمِّ الصَّحَابِيَّ  

[Machine] "When the companions of the Prophet ﷺ were one or two days before Eid al-Adha, they would give the two thighs and take the shoulder. The Messenger of Allah ﷺ said, 'Indeed, the thighs suffice for what the shoulder suffices for.'"  

كَانَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ إِذَا كَانَ قَبْلَ الْأَضْحَى بِيَوْمٍ أَوْ يَوْمَيْنِ أَعْطُوا جَذَعَيْنِ وَأَخَذُوا ثَنِيًّا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْجَذَعَةَ تُجْزئُ مِمَّا تُجْزئُ مِنْهُ الثَّنِيَّةُ»  

[Machine] Narrated by Muhammad ibn Ishaq al-Qurashi from Yazid ibn Abdullah ibn Qusayt, some of the wives of the Prophet ﷺ said, "I love to sacrifice a part of a lamb more than sacrificing an old goat." And they named Umm Salamah as the companion who uttered this statement.  

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ ﷺ قَالَ «لَأَنْ أُضَحِّيَ بِجَذَعٍ مِنَ الضَّأْنِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُضَحِّيَ بِمُسِنَّةٍ مِنَ الْمَعْزِ» رَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ الْقُرَشِيُّ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ وَسَمَّى الصَّحَابِيَّةَ أُمَّ سَلَمَةَ  

[Machine] Narrated by Umm Salamah, the wife of the Prophet ﷺ , she said: "I love to sacrifice a young lamb more than sacrificing an old goat." And this hadith has been attributed to Abu Hurairah.  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ «لَأَنْ أُضَحِّيَ بِجَذَعٍ مِنَ الضَّأْنِ أَحَبُّ إِلَيَّ مِنْ أَنْ أُضَحِّيَ بِمُسِنَّةٍ مِنَ الْمَعْزِ» وَقَدْ أُسْنِدَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ  

[Machine] "That the Messenger of Allah ﷺ said, 'The blood of Aafraa is more beloved to me than the blood of Sadaawayn.'" (Al-Dhahabi remained silent about it in his summarization.)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «دَمُ عَفْرَاءَ أَحَبُّ إِلَيَّ مِنْ دَمِ سَوْدَاوَيْنِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "The leg of a lamb is better than the back of a goat." Al-Dhahabi remained silent about it in his summary.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْجَذَعُ مِنَ الضَّأْنِ خَيْرٌ مِنَ السَّيِّدِ مِنَ الْمَعْزِ» سكت عنه الذهبي في التلخيص  

[Machine] A man came to the Prophet, peace be upon him, with a scrawny lamb and a fat goat. He said, "O Messenger of Allah, which one is better? Should I sacrifice it?" The Prophet, peace be upon him, replied, "Sacrifice the goat, for Allah is Rich and does not need anything."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ بِجَذَعٍ مِنَ الضَّأْنِ مَهْزُولٍ خَسِيسٍ وَجَذَعٍ مِنَ الْمَعْزِ سَمِينٍ يَسِيرٍ فَقَالَ يَا رَسُولَ اللَّهِ هُوَ خَيْرُهُمَا أَفَأُضَحِّي بِهِ؟ فَقَالَ «ضَحِّ بِهِ فَإِنَّ اللَّهَ أَغْنَى»  

[Machine] That the Messenger of Allah صلى الله عليه وسلم sent to Sa'd bin Abi Waqqas with a herd of sheep and he distributed it among his companions, and there remained a goat. So he sacrificed it during his Umrah.  

«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ إِلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ بِقَطِيعٍ مِنْ غَنَمٍ فَقَسَمَهَا بَيْنَ أَصْحَابِهِ فَبَقِيَ مِنْهَا تَيْسٌ فَضَحَّى بِهِ فِي عُمْرَتِهِ»  

[Machine] The Prophet ﷺ sacrificed two large, fat, salted, paired, and bleating rams. He slaughtered one of them and said, "O Allah, this is on behalf of Muhammad and his ummah, from those who bear witness to Your Oneness, and bear witness to my Messengerhood." Al-Dhahabi remained silent about it in his summary.  

أَنَّ رَسُولَ اللَّهِ ﷺ ضَحَّى بِكَبْشَيْنِ سَمِينَيْنِ عَظِيمَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ مَوْجُوئَيْنِ فَذَبَحَ أَحَدَهُمَا فَقَالَ «اللَّهُمَّ عَنْ مُحَمَّدٍ وَأُمَّتِهِ مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ» سكت عنه الذهبي في التلخيص  

“The Messenger of Allah ﷺ sacrificed a horned, defectless ram with a black stomach, black feet and black around its eyes.” (Using translation from Ibn Mājah 3128)  

«ضَحَّى رَسُولُ اللَّهِ ﷺ بِكَبْشٍ أَقْرَنَ فَحِيلٍ يَمْشِي فِي سَوَادٍ وَيَأْكُلُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ»  

[Machine] The Messenger of Allah ﷺ slaughtered a sheep that was tied at the place of prayer, then he said, "O Allah, this is on my behalf and on behalf of those who have not offered a sacrifice from my nation."  

أَنَّ رَسُولَ اللَّهِ ﷺ ذَبَحَ كَبْشًا أَقْرَنَ بِالْمُصَلَّى ثُمَّ قَالَ «اللَّهُمَّ هَذَا عَنِّي وَعَنْ مَنْ لَمْ يُضَحِّ مِنْ أُمَّتِي»  

“My family started to put pressure on me after I came to know the Sunnah. People used to sacrifice one or two sheep, but now our neighbors call us stingy.” (Using translation from Ibn Mājah 3148)   

حَمَلَنِي أَهْلِي عَلَى الْجَفَاءِ بَعْدَمَا عَلِمْتُ السُّنَّةَ كُنَّا نُضَحِّي بِالشَّاةِ وَالشَّاتَيْنِ عَنْ أَهْلِ الْبَيْتِ فَقَالَ أَهْلِي إِنَّ جِيرَانَنَا يَزْعُمُونَ إِنَّمَا بِنَا الْبُخْلُ  

The Prophet ﷺ said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram. (Using translation from Abū Dāʾūd 3156)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «خَيْرُ الضَّحِيَّةِ الْكَبْشُ الْأَقْرَنُ وَخَيْرُ الْكَفَنِ الْحُلَّةُ»  

[Machine] "I went out with Saad Al-Zurqai and he had companionship to buy sacrifices. He pointed to a ram with a muffled head, not the highest quality ram, and said, 'It is as if this is the ram that the Messenger of Allah ﷺ sacrificed.'"  

خَرَجْتُ مَعَ سَعْدٍ الزُّرَقِيِّ وَكَانَتْ لَهُ صُحْبَةٌ إِلَى شِرَاءِ الضَّحَايَا فَأَشَارَ إِلَى كَبْشٍ أَدْغَمَ الرَّأْسِ لَيْسَ بِأَرْفَعِ الْكِبَاشِ فَقَالَ «كَأَنَّهُ الْكَبْشُ الَّذِي ضَحَّى بِهِ رَسُولُ اللَّهِ ﷺ وَسَلَّمَ»  

[Machine] The Messenger of Allah ﷺ prayed for the people on the day of sacrifice, and when he finished his sermon and prayer, he slaughtered a sheep with his own hand and said, "In the name of Allah, Allah is the Greatest. O Allah, this is on my behalf and on behalf of those who have not sacrificed from my nation."  

أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى لِلنَّاسِ يَوْمَ النَّحْرِ فَلَمَّا فَرَغَ مِنْ خُطْبَتِهِ وَصَلَاتِهِ ضَحَّى بِكَبْشٍ فَذَبَحَهُ هُوَ بِنَفْسِهِ وَقَالَ «بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ اللَّهُمَّ هَذَا عَنِّي وَعَنْ مَنْ لَمْ يُضَحِّ مِنْ أُمَّتِي»  

[Machine] The translation of the provided Arabic text into English is as follows: "The Messenger of Allah ﷺ slaughtered his sacrificial animal and then said, 'O Allah, this is on behalf of me and my ummah (community).'"  

ذَبَحَ رَسُولُ اللَّهِ ﷺ أُضْحِيَّتَهُ ثُمَّ قَالَ «اللَّهُمَّ هَذَا عَنِّي وَعَنْ أُمَّتِي»  

[Machine] From his grandfather Abdullah bin Hisham, who had witnessed the Prophet ﷺ , his mother Zainab bint Hameed took him to the Messenger of Allah ﷺ when he was young. The Prophet ﷺ wiped his head and prayed for him saying, "The Messenger of Allah ﷺ used to sacrifice one sheep on behalf of his entire family." All of these hadiths are authentic in terms of their chains of narrators regarding the permissibility of offering one sheep as a sacrifice on behalf of a group that is too numerous to count, contrary to those who assume that it is only permissible for an individual. There are narrations that indicate the permissibility of offering a sacrifice on behalf of the deceased as well.  

عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ هِشَامٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ ذَهَبَتْ بِهِ أُمُّهُ زَيْنَبُ بِنْتُ حُمَيْدٍ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ صَغِيرٌ فَمَسَحَ رَأْسَهُ وَدَعَا لَهُ قَالَ «كَانَ رَسُولُ اللَّهِ ﷺ يُضَحِّي بِالشَّاةِ الْوَاحِدَةِ عَنْ جَمِيعِ أَهْلِهِ» هَذِهِ الْأَحَادِيثُ كُلُّهَا صَحِيحَةُ الْأَسَانِيدِ فِي الرُّخْصَةِ فِي الْأُضْحِيَّةِ بِالشَّاةِ الْوَاحِدَةِ عَنِ الْجَمَاعَةِ الَّتِي لَا يُحْصَى عَدَدُهُمْ خِلَافَ مَنْ يَتَوَهَّمُ أَنَّهَا لَا تُجْزِئُ إِلَّا عَنِ الْوَاحِدِ وَقَدْ رُوِيَتْ أَخْبَارٌ فِي الْأُضْحِيَّةِ عَنِ الْأَمْوَاتِ صحيح  

The Messenger of Allah ﷺ told me to offer a sacrifice on his behalf, and I will continue to offer a sacrifice on his behalf forever. (Using translation from Aḥmad 843)   

عَنِ النَّبِيِّ ﷺ وكبشٍ عَنْ نَفْسِهِ وَقَالَ «أَمَرَنِي رَسُولُ اللَّهِ ﷺ أَنْ أُضَحِّيَ عَنْهُ» فَأَنَا أُضَحِّي أَبَدًا  

Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina. (Using translation from Muslim 1975a)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ ذَبَحَ رَسُولُ اللَّهِ ﷺ أُضْحِيَّتَهُ فِي السَّفَرِ ثُمَّ قَالَ «يَا ثَوْبَانُ أَصْلِحْ لَحْمَهَا» فَلَمْ أَزَلْ أُطْعِمَهُ مِنْهَا حَتَّى قَدِمْنَا الْمَدِينَةَ  

[Machine] We slaughtered seventy camels in Hudaybiyah, one after another in groups of ten. The Messenger of Allah ﷺ said, "Let the cows also participate in the sacrifice."  

نَحَرْنَا يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً الْبَدَنَةُ عَنْ عَشَرَةٍ وَقَالَ رَسُولُ اللَّهِ ﷺ «لِيَشْتَرِكِ الْبَقَرُ فِي الْهَدْيِ»  

"We were with the Mesenger of Allah on a journey, when the Day of Sacrifice came, so we shared a camel among ten men, and a cow among seven." (Using translation from Nasāʾī 4392)  

«كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرٍ فَحَضَرَ النَّحْرُ فَاشْتَرَكْنَا فِي الْبَقَرَةِ عَنْ سَبْعَةٍ وَفِي الْجَزُورِ عَنْ عَشَرَةٍ»  

[Machine] "The Messenger of Allah ﷺ commanded us on the two Eids to wear the best of what we can find, to apply the best fragrance we can find, to sacrifice the best of what we can find, seven (camels) for the cow and ten (camels) for the sheep, to express the takbeer (saying Allahu Akbar) openly, and (he said) tranquility and dignity are upon us. If it were not for the ignorance of Ishaq ibn Buzurj, I would have ruled the authenticity of the hadith, were it not for the ignorance of Ishaq, I would have ruled its authenticity."  

«أَمَرَنَا رَسُولُ اللَّهِ ﷺ فِي الْعِيدَيْنِ أَنْ نَلْبَسَ أَجْوَدَ مَا نَجِدُ وَأَنْ نَتَطَيَّبَ بِأَجْوَدَ مَا نَجِدُ وَأَنْ نُضَحِّيَ بِأَسْمَنِ مَا نَجِدُ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ عَشَرَةٍ وَأَنْ نُظْهِرَ التَّكْبِيرَ وَعَلَيْنَا السَّكِينَةُ وَالْوَقَارُ» لَوْلَا جَهَالَةُ إِسْحَاقَ بْنِ بُزُرْجٍ لَحَكَمْتُ لِلْحَدِيثِ بِالصِّحَّةِ لولا جهالة إسحاق لحكمت بصحته  

[Machine] "I was the seventh of seven companions with the Messenger of Allah ﷺ on a journey. We reached the time of Eid al-Adha and the Messenger of Allah ﷺ instructed us to each contribute a silver coin. We bought a sacrificial animal for seven silver coins and said, 'O Messenger of Allah, we have spent a lot on it.' He replied, 'The best sacrifices are the most expensive and fattest ones.' Then the Messenger of Allah ﷺ instructed us, and a man held one leg, another held another leg, one man held a hand, another held the other hand, one man held a horn, and another held the other horn, and they slaughtered the animal and all of us joined in saying takbeer (Allahu Akbar). Uthman ibn Zafar is trustworthy."  

كُنْتُ سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ ﷺ فِي سَفَرِهِ فَأَدْرَكَنَا الْأَضْحَى فَأَمَرَنَا رَسُولُ اللَّهِ ﷺ فَجَمَعَ كُلُّ رَجُلٍ مِنَّا دِرْهَمًا فَاشْتَرَيْنَا أُضْحِيَّةً بِسَبْعَةِ دَرَاهِمَ وَقُلْنَا يَا رَسُولَ اللَّهِ لَقَدْ غَلِينَا بِهَا فَقَالَ «إِنَّ أَفْضَلَ الضَّحَايَا أَغْلَاهَا وَأَسْمَنُهَا» قَالَ ثُمَّ أَمَرَنَا رَسُولُ اللَّهِ ﷺ فَأَخَذَ رَجُلٌ بِرِجْلٍ وَرَجُلٌ بِرِجْلٍ وَرَجُلٌ بِيَدٍ وَرَجُلٌ بِيَدٍ وَرَجُلٌ بِقَرْنٍ وَرَجُلٌ بِقَرْنٍ وَذَبَحَ السَّابِعُ وَكَبِّرُوا عَلَيْهَا جَمِيعًاعثمان بن زفر ثقة  

[Machine] "O Messenger of Allah, indeed I have compassion for the sheep, so I hesitate to slaughter it." The Messenger of Allah ﷺ said, "If you show mercy to it, Allah will show mercy to you."  

يَا رَسُولَ اللَّهِ إِنِّي لَأَرْحَمُ الشَّاةِ أَنْ أَذْبَحَهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ رَحِمْتَهَا رَحِمَكَ اللَّهُ»  

[Machine] The Prophet ﷺ said, "Do you want to kill her? Should you not have sharpened your knife before putting her to sleep?"  

النَّبِيُّ ﷺ «أَتُرِيدُ أَنْ تُمِيتَهَا مَوْتَاتٍ هَلَّا حَدَدْتَ شَفْرَتَكَ قَبْلَ أَنْ تُضْجِعَهَا»  

“And certainly, the Shayatin (devils) do inspire their friends (from mankind).” [6:121] He said: “They used to say: ‘Whatever the Name of Allah has been mentioned over, do not eat it, and whatever the Name of Allah has not been mentioned over, eat it.’ Then Allah said: “Eat not of that over which Allah’s Name has not been pronounced.’” [6:121] (Using translation from Ibn Mājah 3173)   

«يَقُولُونَ مَا ذُبِحَ فَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَلَا تَأْكُلُوهُ وَمَا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ» فَقَالَ اللَّهُ ﷻ {وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ} [الأنعام 121]  

[Machine] The Prophet ﷺ said, "Whoever has money and does not sacrifice, then our prayers should not be approached by him." And he said another time, "Whoever has the means and does not offer a sacrifice, then our prayers should not be approached by him."  

قَالَ النَّبِيُّ ﷺ «مَنْ كَانَ لَهُ مَالٌ فَلَمْ يُضَحِّ فَلَا يَقْرَبَنَّ مُصَلَّانَا» وَقَالَ مَرَّةً «مَنْ وَجَدَ سَعَةً فَلَمْ يَذْبَحْ فَلَا يَقْرَبَنَّ مُصَلَّانَا»  

[Machine] Indeed, an increase in confidence is acceptable, and Abu Abdurrahman al-Muqri is above confidence.  

أَنَّ الزِّيَادَةَ مِنَ الثِّقَةِ مَقْبُولَةٌ وَأَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ فَوْقَ الثِّقَةِ  

[Machine] From the Prophet ﷺ he said, "Whoever wants to divide their wealth, they can do so, and whoever wants to keep it undivided, they are allowed to do so. And whoever wants to leave a will, they can do so, and whoever wants to not leave a will, they are allowed to do so. And when it comes to sheep, their sacrifice is obligatory."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ وَمَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَفِي الْغَنَمِ أُضْحِيَّتُهَا»  

O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food. (Using translation from Muslim 1973)   

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لَحْمَ الْأَضَاحِيِّ فَوْقَ ثَلَاثَةِ أَيَّامٍ» فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ ﷺ أَنَّ لَهُمْ عِيَالًا وَحَشَمًا وَخَدَمًا فَقَالَ «كُلُوا وَأَطْعِمُوا وَاحْبِسُوا»  

[Machine] The Prophet ﷺ said, "Eat from the sacrificial animals and store some for later."  

أَنَّ النَّبِيَّ ﷺ قَالَ «كُلُوا الْأَضَاحِيَّ وَادَّخِرُوا»