[AI] "That the Prophet ﷺ used to forbid jealousy over women."
«أَنَّ النَّبِيَّ ﷺ كَانَ يَنْهَى عَنِ الشِّغَارِ بِالنِّسَاءِ»
[AI] "That the Prophet ﷺ used to forbid jealousy over women."
«أَنَّ النَّبِيَّ ﷺ كَانَ يَنْهَى عَنِ الشِّغَارِ بِالنِّسَاءِ»
Messenger of Allah ﷺ forbade Najsh.
نَهَى النَّبِيُّ ﷺ عَنِ النَّجْشِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.)
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْقَزَعِ
Messenger of Allah ﷺ forbade the practice of An-Najsh.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ
This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)
عَنِ النَّبِيِّ ﷺ نَحْوًا مِنْهُ
[AI] The Prophet ﷺ forbade drinking while standing. [Someone] said, "I asked him about eating", and he replied, "That is even worse."
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشُّرْبِ قَائِمًا» قَالَ وَسَأَلْتُهُ عَنِ الْأَكْلِ قَالَ ذَاكَ أَخْبَثُ
[AI] "I heard the Messenger of Allah ﷺ forbidding blowing into drinks?" He said, "Yes."
سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ؟ قَالَ «نَعَمْ»
[AI] The Prophet ﷺ prohibited blowing into the drink.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّفْخِ فِي الطَّعَامِ وَالشَّرَابِ
It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي
“The Messenger of Allah ﷺ forbade Qaza’.” (Using translation from Ibn Mājah 3638)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ
“The Messenger of Allah ﷺ forbade eulogies.” (Using translation from Ibn Mājah 1592)
نَهَى رَسُولُ اللهِ ﷺ عَنْهُ
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ
Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ
Abu Hurairah said: “The Messenger of Allah forbade Shighar.” (Using translation from Ibn Mājah 1884)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الشِّغَارِ
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔
“The Messenger of Allah ﷺ forbade drinking (directly) from the mouth of a water skin.” (Using translation from Ibn Mājah 3420)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشُّرْبِ مِنْ فَمِ السِّقَاءِ
[AI] The Messenger of Allah ﷺ forbade drinking while standing.
زَجَرَ رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ قَائِمًا
[AI] "The Prophet ﷺ forbade a man from drinking while standing."
أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا
The Prophet ﷺ used to make a sign during prayer. (Using translation from Abū Dāʾūd 943)
أَنَّ النَّبِيَّ ﷺ كَانَ يُشِيرُ فِي الصَّلَاةِ
[AI] The Prophet ﷺ forbade drinking while standing. I said, "What about eating?" He said, "That is even more intense."
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا قَالَ قُلْتُ فَالْأَكْلُ؟ قَالَ ذَاكَ أَشَدُّ
The Prophet ﷺ forbade payment for cat. (Using translation from Abū Dāʾūd 3480)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْهِرِّ
Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ
The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ
The Holy Prophet ﷺ forbade the discussion of thorny questions. (Using translation from Abū Dāʾūd 3656)
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْغُلُوطَاتِ
The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ
[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ
Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr that his father used to drink while standing.
أَنَّهُ كَانَ يَشْرَبُ قَائِمًا
Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ
[AI] "The Prophet, peace be upon him, prohibited selling sheep by its meat."
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الشَّاةِ بِاللَّحْمِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
[AI] The Prophet ﷺ forbade the sale of water rights.
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ»
[AI] "The Prophetﷺ forbade containing flammable materials."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»
[AI] "The Prophet ﷺ prohibited praying towards graves."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الصَّلَاةِ إِلَى الْقُبُورِ»
"The Prophet prohibited Shighar." (Using translation from Tirmidhī 1124)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الشِّغَارِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ»
"The Messenger of Allah ﷺ forbade Gharar transactions. " (Using translation from Ibn Mājah 2195)
«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الْغَرَرِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ السِّنِينَ»
[AI] The translation of "أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَسْبِ الْإِمَاءِ" into English is "The Prophet (PBUH) forbade the enslavement of women."
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كَسْبِ الْإِمَاءِ»
Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»
The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»
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