[Machine] the Messenger of Allah, ﷺ , was commanded to pray for the people of Al-Baqi and he prayed for them three times in his night prayer. When he prayed for them the third time, he said, "O Abu Muawiyah, saddle my mount for me." So I saddled the mount for him, and he rode and went to the people of Al-Baqi. Then he alighted and stood among them. He said, "May you be refined by what you have faced from among the tribulations that come one after another, like pieces of a dark night. Some of them are worse than the others. May you be refined by what you have faced from them." Then the Messenger of Allah, ﷺ , came and said, "O Abu Muawiyah, I have been given, or I have been given the choice of the keys of what Allah will open for my nation after me, whether it is Paradise or meeting with my Lord." I said, "By my father and mother, O Messenger of Allah, I chose the meeting with my Lord." He said, "I have chosen the meeting with my Lord." The Messenger of Allah, ﷺ , did not stay except for seven or eight nights before he passed away.  

أُمِرَ رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ عَلَى أَهْلِ الْبَقِيعِ فَصَلَّى عَلَيْهِمْ فِي لَيْلَتِهِ ثَلَاثَ مَرَّاتٍ فَلَمَّا كَانَتِ الثَّالِثَةُ قَالَ «يَا أَبَا مُوَيْهِبَةَ أَسْرِجْ لِي دَابَّتِي فَأَسْرَجْتُ فَرَكِبَ فَسَارَ إِلَى أَهْلِ الْبَقِيعِ ثُمَّ نَزَلَ فَأَمْسَكْتُ دَابَّتَهُ فَوَقَفَ عَلَيْهِمْ» فَقَالَ «لِيُهْنِكُمْ مَا أَنْتُمْ فِيهِ مِمَّا فِي النَّاسِ أَتَتْ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يَرْكَبُ بَعْضُهَا بَعْضًا الْأُخْرَى أَشَدُّ مِنَ الْأُولَى فَلْيُهْنِكُمْ مَا أَنْتُمْ فِيهِ» ثُمَّ جَاءَ رَسُولُ اللهِ ﷺ فَقَالَ «يَا أَبَا مُوَيْهِبَةَ إِنِّي أَعْطَيْتُ» أَوْ قَالَ «خُيِّرْتُ مَفَاتِيحَ مَا يَفْتَحُ اللهُ عَلَى أُمَّتِي مِنْ بَعْدِي وَالْجَنَّةَ أَوْ لِقَاءَ رَبِّي» قُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ اخْتَرْنَا قَالَ «اخْتَرْتُ لِقَاءَ رَبِّي» فَمَا مَكَثَ رَسُولُ اللهِ ﷺ إِلَّا سَبْعَ أَوْ ثَمَانَ حَتَّى قُبِضَ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "A seller should not sell to someone who has already made a purchase. Let people deal with each other. And when a man seeks advice from his brother, he should advise him." This is what Mansur ibn Abi Aswad narrated from Hakim ibn Abi Yazid. And it was added in the narration about this hadith that a seller should not sell to someone who has already made a purchase.  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ فَلْيُصِبْ بَعْضُهُمْ مِنْ بَعْضٍ وَإِذَا اسْتَنْصَحَ الرَّجُلُ أَخَاهُ فَلْيَنْصَحْهُ» هَكَذَا قَالَ مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ عَنْ حَكِيمِ بْنِ أَبِي يَزِيدَ وَزَادَ عَلَى رِوَايَةِ النَّاسِ فِي هَذَا الْحَدِيثِ وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ  

[Machine] Abu Sulaiman, the slave of Umm Salamah, the wife of the Prophet ﷺ , informed him that Abu Ramdah Al-Balawi told him that a man among them drank alcohol. They brought him to the Messenger of Allah ﷺ and he was lashed. Then he drank for the second time, so they brought him and he was lashed again. I do not know if it was the third or fourth time, but he was ordered to be punished. He was put on a camel and I struck his neck.  

أَنَّ أَبَا سُلَيْمَانَ مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ أَخْبَرَهُ أَنَّ أَبَا الرَّمْدَاءَ الْبَلَوِيَّ أَخْبَرَهُ أَنَّ رَجُلًا مِنْهُمْ شَرِبَ الْخَمْرَ فَأَتَوْا بِهِ رَسُولَ اللهِ ﷺ فَضُرِبَ ثُمَّ شَرِبَ الثَّانِيَةَ فَأَتَوْا بِهِ فَضَرَبَهُ فَلَا أَدْرِي قَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ أُمِرَ بِهِ فَجُعِلَ عَلَى الْعِجْلِ فَضَرَبْتُ عُنُقَهُ  

[Machine] Subay'ah gave birth after the death of her husband, twenty-three nights had passed. She felt a desire, so she went to the Prophet ﷺ and informed him. He said, "If you do it, then her term has been fulfilled."  

وَلَدَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثٍ وَعِشْرِينَ لَيْلَةً فَتَشَوَّقَتْ فَأَتَى النَّبِيَّ ﷺ فَأُخْبِرَ فَقَالَ «إِنْ تَفْعَلْ فَقَدْ قُضيَ أَجَلُهَا»  

[Machine] I came to the Messenger of Allah and said, "O Messenger of Allah, I am the man who came to you first." He said, "Why do I not see you looking thin?" I said, "O Messenger of Allah, I have not eaten any food during the day since I pledged allegiance to you." He said, "Who told you to torture yourself?" I said, "O Messenger of Allah, I am strong." He said, "Fast the month of patience and two days after it." I said, "I am strong." He said, "Fast the month of patience and three days after it, and fast the sacred months."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ أَنَا الرَّجُلُ الَّذِي جِئْتُكَ عَامَ أَوَّلَ قَالَ «فَمَا لِي أَرَى جِسْمَكَ نَاحِلًا» قُلْتُ يَا رَسُولَ اللهِ مَا أَكَلْتُ طَعَامًا بِنَهَارٍ مُنْذُ بَايَعْتُكَ فَقَالَ «مَنْ أَمَرَكَ أَنْ تُعَذِّبَ نَفْسَكَ؟» قُلْتُ يَا رَسُولَ اللهِ إِنِّي أَقْوَى قَالَ «صُمْ شَهْرَ الصَّبْرِ وَيَوْمَيْنِ بَعْدَهُ» قُلْتُ إِنِّي أَقْوَى قَالَ «صُمْ شَهْرَ الصَّبْرِ وَثَلَاثَةَ أَيَّامٍ بَعْدَهُ وَصُمْ أَشْهُرَ الْحُرُمِ»  

[Machine] I saw the Prophet ﷺ perform Hijama.  

«رَأَيْتُ النَّبِيَّ ﷺ احْتَجَمَ»  

[Machine] Abu Kabsha, companion of the Messenger of Allah ﷺ , said: While the Messenger of Allah ﷺ was sitting, a woman passed by him, so he stood up and went to his family. The Messenger of Allah ﷺ came to us with sweat dripping from him, so we said, "O Messenger of Allah, it seems like something has happened." He said, "Yes, a certain woman passed by me and desire for women occurred in my heart, so I went to one of my wives and did the same. So you should do likewise, for engaging in lawful relations is part of your deeds."  

عَنْ أَبِي كَبْشَةَ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ جَالِسٌ إِذْ مَرَّتْ بِهِ امْرَأَةٌ فَقَامَ إِلَى أَهْلِهِ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ يَقْطُرُ فَقُلْنَا يَا رَسُولَ اللهِ كَأَنَّهُ قَدْ كَانَ شَيْءٌ فَقَالَ «نَعَمْ مَرَّتْ بِي فُلَانَةُ فَوَقَعَ فِي نَفْسِي شَهْوَةُ النِّسَاءِ فَقُمْتُ إِلَى بَعْضِ أَهْلِي وَكَذَلِكَ فَافْعَلُوا فَإِنَّهُ مِنْ أَمَاثِلِ أَعْمَالِكُمْ إِتْيَانُ الْحَلَالِ»  

[Machine] He heard Abu Kabsha, the companion of the Messenger of Allah ﷺ, narrating from the Messenger of Allah ﷺ that he said, "The horses are tied with goodness in their forelocks, and their owners are rewarded for them, and the one who spends on them is like the one who stretches out his hand with charity."  

أَنَّهُ سَمِعَ أَبَا كَبْشَةَ صَاحِبَ رَسُولِ اللهِ ﷺ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ وَأَهْلُهَا مُعَانُونَ عَلَيْهَا وَالْمُنْفِقُ عَلَيْهَا كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ used to be fascinated by the sight of the hoopoe bird and he also used to be fascinated by the sight of the red pigeon.  

كَانَ رَسُولُ اللهِ ﷺ «يُعْجِبُهُ النَّظَرُ إِلَى الْأُتْرُجِّ وَكَانَ يُعْجِبُهُ النَّظَرُ إِلَى الْحَمَامِ الْأَحْمَرِ»  

[Machine] When the battle of Tabuk was approaching, people rushed to enter it. Then it was announced among the people that the prayer was in congregation. I went to the Messenger of Allah ﷺ while he was holding his camel and he was saying, "Why are you entering upon a people whom Allah is angry with?" A man who was amazed at them called out to him, "O Messenger of Allah!" The Messenger of Allah ﷺ said, "Shall I not inform you of something more amazing than that? The Messenger of Allah is among you, he informs you of what happened before you and what will happen after you. So be straight and righteous, for Allah does not care about your punishment in any way."  

لَمَّا كَانَتْ غَزْوَةُ تَبُوكَ تَسَارَعَ قَوْمٌ إِلَى الْحِجْرِ لِيَدْخُلُوا فِيهِ فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ قَالَ وَأَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُمْسِكٌ بَعِيرَهُ وَهُوَ يَقُولُ «عَلَامَ تَدْخُلُونَ عَلَى قَوْمٍ غَضِبَ اللهُ عَلَيْهِمْ؟» قَالَ فَنَادَاهُ رَجُلٌ يَتَعَجَّبُ مِنْهُمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أُنَبِّئُكُمْ بِأَعْجَبَ مِنْ ذَلِكَ؟ رَسُولُ اللهِ مِنْ أَنْفُسِكُمْ بَيْنَكُمْ يُنْبِئُكُمْ بِمَا كَانَ قَبْلَكُمْ وَمَا هُوَ كَائِنٌ بَعْدَكُمِ اسْتَقِيمُوا وَسَدِّدُوا فَإِنَّ اللهَ لَا يَعْبَأُ بِعَذَابِكُمْ شَيْئًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever lends his horse to a Muslim and the horse carries him in the cause of Allah, then if the horse follows him, he will receive the reward of seventy horses that carry him in the cause of Allah. And if the horse does not follow him, he will receive the reward of a horse that carries him in the cause of Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَطْرَقَ فَرَسَهُ مُسْلِمًا فَعَقَّبَ لَهُ الْفَرَسُ كَانَ لَهُ كَأَجْرِ سَبْعِينَ فَرَسًا حَمَلَ عَلَيْهَا فِي سَبِيلِ اللهِ فَإِنْ لَمْ يُعَقِّبْ كَانَ لَهُ كَأَجْرِ فَرَسٍ يَحْمِلُ عَلَيْهَا فِي سَبِيلِ اللهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The best among you is the best to his family."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «خِيَارُكُمْ خَيْرُكُمْ لِأَهْلِهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "I will tell you about three things, and I swear by them: A person's wealth does not decrease because of charity, and no one is wronged as a result of oppression, and he patiently endures it except that Allah increases him in honor, and a servant does not open the door for asking, except that the door of poverty is opened for him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أُحَدِّثُكُمْ حَدِيثًا ثَلَاثًا أُقْسِمُ عَلَيْهِنَّ مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلَا ظُلِمَ عَبْدٌ بِمَظْلَمَةٍ فَصَبَرَ عَلَيْهَا إِلَّا زَادَهُ اللهُ بِهَا عِزًّا وَلَا فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فُتِحَ لَهُ بَابُ فَقْرٍ  

[Machine] When the Messenger of Allah ﷺ conquered Mecca, Zubayr ibn al-Awam was on the left of the entrance and Mikdad was on the right. When the Messenger of Allah ﷺ entered Mecca and the people calmed down, they brought their horses. The Messenger of Allah ﷺ stood up, wiped the dust off their faces with his garment, and said, "I have made two arrows for the horse and one arrow for the rider, so whoever shortens it, Allah will take away from him."  

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ كَانَ الزُّبَيْرُ بْنُ الْعَوَّامِ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَكَانَ الْمِقْدَادُ عَلَى الْمُجَنِّبَةِ الْيُمْنَى فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَهَدَأَ النَّاسُ جَاءَا بِفَرَسَيْهِمَا فَقَامَ رَسُولُ اللهِ ﷺ فَمَسَحَ الْغُبَارَ عَنْ وَجْهِهِمَا بِثَوْبِهِ وَقَالَ «إِنِّي جَعَلْتُ لِلْفَرَسِ سَهْمَيْنِ وَلِلْفَارِسِ سَهْمًا فَمَنْ نَقَصَهَا نَقَصَهُ اللهُ»  

[Machine] We went out with the Messenger of Allah ﷺ on one of his military expeditions, then we stopped at a place and we came to him. He raised his hands and said, "Faith is here (pointing to Yemen) and wisdom is until (pointing to Lahm) and leprosy."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ مِنْ مَغَازِيهِ فَنَزَلْنَا مَنْزِلًا فَأَتَيْنَاهُ فِيهِ فَرَفَعَ يَدَيْهِ وَقَالَ «الْإِيمَانُ يَمَانٍ وَالْحِكْمَةُ هَهُنَا إِلَى لَخْمٍ وَجُذَامَ»  

[Machine] "Narrated by the Prophet of Allah ﷺ that he used to cover his forehead and the area between his shoulders and say, 'Whoever sheds this blood, it is not permissible for him to seek healing through anything.'"  

عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَيَقُولُ «مَنْ أَهْرَاقَ هَذِهِ الدِّمَاءَ فَلَا يَضُرَّهُ أَنْ يَتَدَاوَى بِشَيْءٍ لِشَيْءٍ»  

[Machine] That the messenger of Allah ﷺ said, "My Ummah (nation) consists of four types of people. One who has been given wealth by Allah and spends it in the obedience of Allah, then a man sees him and says, 'If I had the same amount of money as he has, I would do the same as he is doing.' They will be equal in reward."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمَّتِي أَرْبَعَةٌ رَجُلٌ أُعْطِيَ مَالًا فَأَنْفَقَهُ فِي طَاعَةِ اللهِ فَرَآهُ رَجُلٌ فَقَالَ لَوْ كَانَ لِي مِثْلُ مَالِهِ صَنَعْتُ فِيهِ مِثْلَ مَا صَنَعَ فَهُمَا فِي الْأَجْرِ سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ gave me an example of this Ummah: There are four individuals. The first is a person to whom Allah has given knowledge and wealth, so he acts upon his knowledge in his wealth. The second is a person to whom Allah has given knowledge, but not wealth, so he says, "If Allah had given me what He gave to this person, I would have acted in the same way as he does." Their rewards are equal. The third is a person to whom Allah has given wealth, but not knowledge, so he uses his wealth in wrongful ways, without fearing Allah or maintaining family ties. The fourth is a person who has neither been given knowledge nor wealth, so he says, "If Allah had given me what He gave to this person, I would have acted in the same way as he does." They are equal in sin.  

ضَرَبَ لِي رَسُولُ اللهِ ﷺ مَثَلُ هَذِهِ الْأُمَّةِ أَرْبَعَةُ نَفَرٍ رَجُلٌ آتَاهُ اللهُ عِلْمًا وَمَالَا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ كَمَا يَعْمَلُ فَهُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي غَيْرِ الْحَقِّ لَا يَتَّقِي فِيهِ رَبًّا وَلَا يَصِلُ فِيهِ رَحِمًا وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ فَهُمَا فِي الْوِزْرِ سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ said: "There are four types of my nation: a man whom Allah has granted wealth and he uses it in the way that Allah has obligated, and then another Muslim sees him and wishes to have the same wealth and to do the same actions. They both receive equal rewards. And a man whom Allah has granted wealth, and he uses it for his desires, pleasures, and worldly things. Then another Muslim sees him and wishes to have the same wealth and to do the same actions. They both share the burden of sin equally."  

قَالَ رَسُولُ اللهِ ﷺ أُمَّتِي أَرْبَعَةٌ رَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي سَبِيلِهِ الَّذِي فَرَضَ فَرَآهُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ لَيْتَ لِي مِثْلُ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَعَمَلِهِ فَهُمَا فِي الْأَجْرِ مُسْتَوِيَانِ وَرَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي مَلَاعَبَتِهِ وَشَهَوَاتِهِ وَلَّذَاتِهِ فَرَآهُ رَجُلٌ فَقَالَ لَيْتَ لِي مِثْلَ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَمَا عَمِلَ فَهُمَا فِي الْوِزْرِ مُسْتَوِيَانِ  

[Machine] The Messenger of Allah ﷺ said: The example of this Ummah is like that of four people. Allah has given one of them wealth and knowledge, so he spends it in the right way. Another person has been given knowledge but not wealth, so he says, "If I had wealth like this person, I would do the same deeds as him." The Messenger of Allah ﷺ said: They are equal in reward. Another person has been given wealth but not knowledge, so he spends it in the wrong way. And there is a person who has not been given knowledge or wealth, so he says, "If I had wealth like so-and-so, I would do the same deeds as him." The Messenger of Allah ﷺ said: They are equal in sin.  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ هَذِهِ الْأُمَّةِ مَثَلُ أَرْبَعَةِ رَجُلٍ آتَاهُ اللهُ مَالًا وَعِلْمًا فَهُوَ يَعْمَلُ بِعِلْمِهِ يُنْفِقُهُ فِي حَقَّهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ كَانَ لِي مثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ بِالَّذِي يَعْمَلُ قَالَ رَسُولُ اللهِ ﷺ هُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَا مَالًا فَهُوَ يَقُولُ لَوْ كَانَ لِي مِثْلُ مَالِ فُلَانٍ عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ قَالَ رَسُولُ اللهِ ﷺ «فَهُمَا فِي الْوِزْرِ سَوَاءٌ»  

[Machine] He heard the Messenger of Allah, ﷺ , saying, "I am going to tell you something, so preserve it. Verily, the people of this world are of four types: a servant whom Allah has blessed with wealth and knowledge, so he fears his Lord therein, maintains kinship ties, and does good deeds for the sake of Allah. This person is in the highest rank. And a servant whom Allah has blessed with knowledge but not wealth, so he says: 'If I had wealth, I would have done the deeds of so and so.' Their rewards are equal. And a servant whom Allah has blessed with wealth but not knowledge, so he squanders his wealth without knowledge, neither fearing his Lord nor maintaining kinship ties, nor doing good deeds for the sake of Allah. This person is in the worst of ranks. And a servant whom Allah has not blessed with wealth nor knowledge, so he says: 'If I had wealth, I would have done the deeds of so and so.' Their intentions and burdens are equal."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي أُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ إِنَّمَا هِيَ أَهْلُ الدُّنْيَا أَرْبَعَةُ نَفَرٍ عَبْدٌ رَزَقَهُ اللهُ فِيهَا مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْمَلُ لِلَّهِ فِيهِ بِحَقِّهِ فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٌ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَأَجْرُهُمَا سَوَاءٌ وَعَبْدٌ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَتَخَبَّطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْمَلُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ وَعَبْدٌ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَهِيَ نِيَّتِهُ وَوِزْرُهُمَا سَوَاءٌ  

[Machine] The Prophet ﷺ said, "The example of my ummah (nation) is like four people. One is a man who Allah blessed with wealth and he uses it in the obedience of Allah. Another man saw him and said, 'If I had the same wealth, I would do the same deeds as him.' They will both have equal rewards. And there is a man whom Allah blessed with wealth but he misuses it and causes corruption. Another man saw him and said, 'If I had the same wealth, I would do the same deeds as him.' They will both have equal sins."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَثَلُ أُمَّتِي أَرْبَعَةُ نَفَرٍ رَجُلٌ رَزَقَهُ اللهُ مَالًا يَعْمَلُ فِيهِ بِطَاعَةِ اللهِ فَرَآهُ رَجُلٌ فَقَالَ لَوْ كَانَ لِي مِثْلُ مَالِهِ عَمِلْتُ فِيهِ مِثْلَ مَا عَمِلَ فَهُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ رَزَقَهُ اللهُ مَالًا فَخَبَطَ فِيهِ وَأَفْسَدَهُ فَرَآهُ رَجُلٌ فَقَالَ «لَوْ كَانَ لِي مِثْلُ مَالِهِ عَمِلْتُ فِيهِ مِثْلَ مَا عَمِلَ فَهُمَا فِي الْإِثْمِ سَوَاءٌ»  

[Machine] Narrated by Abu Muwayhibah, the freed slave of the Messenger of Allah ﷺ : The Prophet ﷺ passed by me one night and said, "O Abu Muwayhibah, go forth, for I have been commanded to seek forgiveness for the people of this Baqi [graveyard]." So I went forth, or he said: "So we went forth," and when we reached Al-Baqi, he sought forgiveness for the people of the graves. Then he said, "May you be blessed with what you have experienced until now. If you only knew what has been saved for you by Allah, you would have seen that trials would descend upon you like the darkest part of the night. The last of them would go on while the first of them is even worse than the last." Then he said, "O Abu Muwayhibah, did you know that Allah has bestowed upon me the treasures of the earth and eternal life in it, followed by Paradise and the meeting with my Lord?" I said, "May my father and mother be sacrificed for you, so take the keys to the treasures of the earth and eternal life in it." He said, "No, O Abu Muwayhibah, I have chosen the meeting with my Lord." Then he sought forgiveness for the people of the graves and then left. When morning came, he began to complain of the ailment that he passed away from. (Sahih Muslim)  

طَرَقَنِي النَّبِيُّ ﷺ ذَاتَ لَيْلَةٍ فَقَالَ «أَبُو مُوَيْهِبَةَ انْطَلِقْ فَإِنِّي قَدْ أُمِرْتُ أَنْ أَسْتَغْفِرَ لِأَهْلِ هَذَا الْبَقِيعِ» فَانْطَلَقْتُ أَوْ قَالَ فَانْطَلَقْنَا فَلَمَّا تَوَسَّطَ الْبَقِيعَ اسْتَغْفَرَ لِأَهْلِ الْمَقَابِرِ ثُمَّ قَالَ «لِيَهْنِ لَكُمْ مَا أَصْبَحْتُمْ فِيهِ لَوْ تَدْرُونَ مِمَّا نَجَّاكُمُ اللهُ مِنْهُ أَقْبَلَتِ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يَتْبَعُ آخِرَهَا أَوَّلُهَا الْآخِرَةُ شَرٌّ مِنَ الْأُولَى» ثُمَّ قَالَ «يَا أَبَا مُوَيْهِبَةَ هَلْ عَلِمْتَ أَنَّ اللهَ خَيَّرَنِي أَنْ يُؤْتِيَنِي خَزَائِنَ الْأَرْضِ وَالْخُلْدَ فِيهَا ثُمَّ الْجَنَّةَ وَبَيْنَ لِقَاءِ رَبِّي؟» قَالَ قُلْتُ بِأَبِي أَنْتَ وَأُمِّي فَخُذْ مَفَاتِيحَ خَزَائِنِ الْأَرْضِ وَالْخُلْدَ فِيهَا قَالَ «كَلَّا يَا أَبَا مُوَيْهِبَةَ لَقَدِ اخْتَرْتُ لِقَاءَ رَبِّي ثُمَّ اسْتَغْفَرَ لِأَهْلِ الْمَقَابِرِ وَانْصَرَفَ» فَلَمَّا أَصْبَحَ بَدَأَهُ شَكْوَاهُ الَّذِي قُبِضَ فِيهِ ﷺ  

[Machine] Abu Salma, the shepherd of the Messenger of Allah ﷺ , narrated to me that he heard the Messenger of Allah ﷺ saying, "Congratulations! Congratulations! for five things that will be| weighed heavily on the scale on the Day of Judgment: There is no god but Allah, Allah is the Greatest, Glory be to Allah, praise be to Him, and the righteous offspring who passes away and the Muslim person hopes for reward (from Allah) for him."  

حَدَّثَنِي أَبُو سَلْمَى رَاعِي رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «بَخٍ بَخٍ لِخَمْسٍ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَبِحَمْدِهِ وَالْوَلَدُ الصَّالِحُ يُتَوَفَّى لِلْمَرْءِ الْمُسْلِمِ فَيَحْتَسِبُهُ»  

[Machine] It was reported to us that while he was sitting with the Prophet ﷺ , a man from the Jews passed by a funeral. He said, "O Muhammad, does this funeral speak?" The Messenger of Allah ﷺ replied, "Allah knows best." The Jew said, "It does speak." The Messenger of Allah ﷺ said, "Do not believe the people of the Book, nor reject them. Instead, say, 'We believe in Allah, His Books, and His Messengers.' If it is false, they will not believe it, and if it is true, they will not deny it."  

أَخْبَرَنَا أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ النَّبِيِّ ﷺ جَاءَهُ رَجُلٌ مِنَ الْيَهُودِ وَمَرَّ بِجِنَازَةٍ فَقَالَ يَا مُحَمَّدُ هَلْ تَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ بَاطِلًا لَمْ يُصَدَّقُوا وَإِنْ كَانَ حَقًّا لَمْ يُكَذَّبُوا»  

[Machine] He informed him that while he was sitting with the Messenger of Allah ﷺ , a man from the Jews came to him and said, "O Muhammad, does this funeral speak?" The Messenger of Allah ﷺ said, "Allah knows best." The Jew said, "I bear witness that it speaks." The Messenger of Allah ﷺ said, "What the people of the Scripture tell you, do not deny them, nor confirm them. Rather, say: 'We believe in Allah and His messengers and His books.' If it is true, do not deny it, and if it is false, do not confirm it."  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ جَاءَهُ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ يَا مُحَمَّدُ هَلْ تَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُكَذِّبُوهُمْ وَلَا تُصَدِّقُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَرُسُلِهِ وَكُتُبِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوا وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوا»  

[Machine] While he was sitting with the Prophet ﷺ , a Jewish man came to him and said, "O Muhammad, does this corpse speak?" The Prophet ﷺ said, "Allah knows best." The Jewish man said, "I bear witness that it does speak." The Prophet ﷺ said, "What the people of the Book tell you, neither believe nor deny them, and say, 'We believe in Allah and His Books and His Messengers.' If it is true, you do not deny it, and if it is false, you do not believe in it."  

أَنَّهُ بَيْنَا هُوَ جَالِسٌ مَعَ النَّبِيِّ ﷺ جَاءَهُ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ يَا مُحَمَّدُ هَلْ تَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ النَّبِيُّ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَكَلَّمُ فَقَالَ النَّبِيُّ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوا وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوا بِهِ»  

[Machine] He informed him that while he was sitting with the Messenger of Allah ﷺ , a man from the Jews came and said, "O Muhammad, does this funeral speak?" The Messenger of Allah ﷺ said, "Allah knows best." The Jew said, "I bear witness that it speaks." The Messenger of Allah ﷺ said, "What people of the scripture tell you, neither believe nor disbelieve them. Rather, say, 'We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims in submission to Him.' If it is true, then you have not disbelieved them, and if it is false, then you have not believed them."  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ جَاءَ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ يَا مُحَمَّدُ هَلْ تَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ»  

[Machine] He informed him that while he was with the Messenger of Allah ﷺ , a man from the Jews came to him and said, "Does this funeral speak?" The Messenger of Allah ﷺ said, "Allah knows best." The Jew said, "I bear witness that it speaks." The Messenger of Allah ﷺ said, "Do not believe the people of the Book and do not disbelieve them. Say, 'We believe in Allah and His books and His messengers.' If it is true, do not disbelieve them, and if it is false, do not believe them."  

أَخْبَرَهُ أَنَّهُ بَيْنَا هُوَ عِنْدَ رَسُولِ اللهِ ﷺ جَاءَهُ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ هَلْ تَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَكَلَّمُ قَالَ رَسُولُ اللهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ»  

[Machine] He informed him that while he was sitting with the Messenger of Allah ﷺ , a man from the Jews came to him and said, "O Muhammad, does this funeral speak?" So the Messenger of Allah ﷺ said: "Allah knows best." The Jew said, "I testify that it speaks." So the Messenger of Allah ﷺ said: "Do not believe the People of the Book, nor deny them, but say: We believe in Allah and His Books and His Messengers, if it is true, you do not deny them, and if it is false, you do not believe them."  

أَخْبَرَهُ أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ يَا مُحَمَّدُ هَلْ تَتَكَلَّمُ هَذِهِ الْجَنَازَةُ؟ فَقَالَ رَسُولُ اللهِ ﷺ «اللهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقُولُوا آمَنَّا بِاللهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ»  

[Machine] Narrated by Abu Sayyara al-Mutui, who was a freed slave of Banu Bajalah, he said, "I said, 'O Messenger of Allah, I have some bees.' He said, 'Give a tenth (of the honey as charity).' I said, 'And protect its mountain for and he protected its mountain for me.'"

(Note: This translation may vary depending on the interpretation of certain words)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي نَحْلًا قَالَ «أَدِّ الْعُشْرَ» قُلْتُ «وَاحْمِ لِي جَبَلَهَا فَحَمَى لِي جَبَلَهَا»  

[Machine] I said, "O Messenger of Allah, I have some honeybees." He said, "Give it a tenth." I said, "Can I burn their hives?" So, he permitted me to burn their hives.  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ لِي نَحْلًا قَالَ «أَدِّ الْعُشْرَ» قُلْتُ «فَاحْمِ لِي جَبَلَهَا فَحَمَى لِي جَبَلَهَا»  

[Machine] I went to the Prophet ﷺ seeking his assistance in paying a woman's dowry, and he asked me, "How much did you promise her?" I replied, "I promised her two hundred dirhams." He said, "Even if you were to scoop from a sea of wealth, you would not increase."  

أَتَيْتُ النَّبِيَّ ﷺ أَسْتَعِينُهُ فِي مَهْرِ امْرَأَةٍ فَقَالَ «كَمْ أَصْدَقْتَهَا؟» قَالَ قُلْتُ مِائَتَيْ دِرْهَمٍ قَالَ «لَوْ كُنْتُمْ تَغْرِفُونَ مِنْ بَطَحَانَ مَا زِدْتُمْ»  

[Machine] "I came to the Messenger of Allah ﷺ informing him that he had married a woman for a dowry of two hundred dirhams. So the Prophet ﷺ called him and said, 'Even if you were to scoop from a bumpy (land), you would not increase.'"  

أَتَيْتُ رَسُولَ اللهِ ﷺ أَنَّهُ تَزَوَّجَ امْرَأَةً عَلَى صَدَاقِ مِائَتَيْ دِرْهَمٍ فَأَتَى النَّبِيُّ ﷺ فَأَخْبَرَهُ فَقَالَ «لَوْ كُنْتُمْ تَغْرِفُونَ مِنْ بَطَحَانَ مَا زِدْتُمْ»  

[Machine] I came to the messenger of Allah and he said, "How much have you given in charity, O Abu Hadrad?" I replied, "Five measures." Then the messenger of Allah said, "If you were to scoop from a river, you would not increase."  

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقَالَ «كَمْ أَصْدَقْتَ يَا أَبَا حَدْرَدٍ؟» قُلْتُ خَمْسَ أَوَاقٍ فَقَالَ رَسُولُ اللهِ ﷺ «لَوْ كُنْتُمْ تَغْرِفُونَ مِنْ بَطَحَانَ مَا زِدْتُمْ»  

[Machine] The Messenger of Allah ﷺ said, "Count yourselves and and have fear and walk barefoot."  

قَالَ رَسُولُ اللهِ ﷺ «تَمَعْدَدُوا وَاخْشَوْشِنُوا وَامْشُوا حُفَاةً»  

[Machine] "That the Prophet ﷺ said, 'Who will drive these camels of ours or who will inform us about these camels?' So, a man stood up and said, 'What is your name?' He said, 'Fulan.' He said, 'Sit down.' Then another man stood up and said, 'I am.' He said, 'What is your name?' He said, 'Najiya.' He said, 'Then you are her guardian, take care of her.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ يَسُوقُ إِبِلَنَا هَذِهِ أَوْ مَنْ يُبَلِّغُ إِبِلِنَا هَذِهِ؟» فَقَامَ رَجُلٌ فَقَالَ «مَا اسْمُكَ؟» قَالَ فُلَانٌ قَالَ «اجْلِسْ» ثُمَّ قَامَ آخَرُ قَالَ أَنَا فَقَالَ «مَا اسْمُكَ؟» قَالَ نَاجِيَةُ فَقَالَ «أَنْتَ لَهَا فَسُقْهَا»  

[Machine] The Messenger of Allah ﷺ said: "Let people blame each other, and when they seek your advice, advise them."  

قَالَ رَسُولُ اللهِ ﷺ «دَعُوا النَّاسَ يُصِيبُ بَعْضُهُمْ مِنْ بَعْضٍ وَإِذَا اسْتَنْصَحُوكُمْ فَانْصَحُوهُمْ»  

[Machine] The Messenger of Allah, ﷺ , said, "Let people be granted provisions from each other, and if one of you advises his brother, then let him advise him."  

قَالَ رَسُولُ اللهِ ﷺ «دَعُوا النَّاسَ يُرْزَقُ بَعْضُهُمْ مِنْ بَعْضٍ وَإِذَا اسْتَنْصَحَ أَحَدُكُمْ أَخَاهُ فَلْيَنْصَحْهُ»  

[Machine] The Messenger of Allah, ﷺ , said: "Leave people to earn sustenance from one another, and when a man advises another, let him advise him sincerely."  

قَالَ رَسُولُ اللهِ ﷺ «دَعُوا النَّاسَ فَلْيُرْزَقْ بَعْضُهُمْ مِنْ بَعْضٍ وَإِذَا اسْتَنْصَحَ الرَّجُلُ الرَّجُلَ فَلْيَنْصَحْ لَهُ»  

[Machine] That the Prophet ﷺ said: "Allow people to be provided for by each other, and if one of you seeks the advice of his brother, let him advise him."  

أَنَّ النَّبِيَّ ﷺ قَالَ «دَعُوا النَّاسَ يُرْزَقُ بَعْضُهُمْ مِنْ بَعْضٍ وَإِذَا اسْتَشَارَ أَحَدُكُمْ أَخَاهُ فَلْيَنْصَحْهُ»  

[Machine] I was with the Messenger of Allah ﷺ during the Farewell Pilgrimage. He delivered a sermon to the people and started saying to them, "Do this and do that, and avoid this and avoid that." Then he asked them, "Have you understood?" And they replied, "Yes." He then raised his hands and said, "O Allah, bear witness!" He repeated this three times. I heard him saying, "Take the gifts as long as they are gifts. But when the Quraysh starts to fight over kingdom, then these gifts become bribery against your religion, so do not take them."  

كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ فَخَطَبَ النَّاسَ فَجَعَلَ يَقُولُ لَهُمُ «افْعَلُوا كَذَا وَافْعَلُوا كَذَا وَاجْتَنِبُوا كَذَا وَاجْتَنِبُوا كَذَا» ثُمَّ يَقُولُ لَهُمْ «هَلْ بَلَّغْتَ؟» فَيَقُولُونَ نَعَمْ فَيَرْفَعُ يَدَيْهِ ثُمَّ يَقُولُ «اللهُمَّ اشْهَدْ» قَالَهَا ثَلَاثًا وَسَمِعْتُهُ يَقُولُ فِيمَا يَقُولُ «خُذُوا الْعَطَاءَ مَا كَانَ عَطَاءً فَإِذَا تَكَافَحَتْ قُرَيْشٌ الْمُلْكَ فِيمَا بَيْنَهَا فَكَانَ الْعَطَاءُ رِشْوَةً عَلَى دِينِكُمْ فَلَا تَأْخُذُوهُ»  

"Subai'ah Aslamiyyah bint Harith gave birth twenty-odd days after her husband died. When her postnatal bleeding ended, she adorned herself, and was criticized for doing that. Her case was mentioned to the Prophet ﷺ and he said: 'If she does that, then her waiting period is over."' (Using translation from Ibn Mājah 2027)  

وَضَعَتْ سُبَيْعَةُ بِنْتُ الْحَارِثِ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِبِضْعٍ وَعِشْرِينَ لَيْلَةً فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّقَتْ فَعِيبَ ذَلِكَ عَلَيْهَا فَذُكِرَ أَمْرُهَا لِلنَّبِيِّ ﷺ فَقَالَ «إِنْ تَفْعَلْ فَقَدِ انْقَضَى أَجَلُهَا»  

[Machine] Subay'ah gave birth after the death of her husband twenty-three nights or twenty-five nights. When she finished her postpartum period, she felt a longing. This was mentioned to the Prophet Muhammad ﷺ , and he said, "If she does it, then her waiting period is over."  

وَلَدَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثٍ وَعِشْرِينَ لَيْلَةً أَوْ خَمْسٍ وَعِشْرِينَ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَشَوَّقَتْ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا»  

[Machine] After the death of her husband, Subay'ah bint al-Harith reached the age of either twenty-three or twenty-five nights after her postpartum bleeding. When she expressed her desire to remarry, her guardians disapproved of it or criticized her for it. So she mentioned this to the Prophet ﷺ, who responded, "If she does that, then her waiting period is over."  

وَضَعَتْ سُبَيْعَةُ بِنْتُ الْحَارِثِ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثٍ وَعِشْرِينَ أَوْ خَمْسٍ وَعِشْرِينَ لَيْلَةً فَلَمَّا تَعَالَتْ مِنْ نِفَاسِهَا تَشَوَّفَتْ لِلنِّكَاحِ فَأَنْكَرَ ذَلِكَ عَلَيْهَا أَوْ عِيبَ عَلَيْهَا فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «إِنْ تَفْعَلْ ذَلِكَ فَقَدْ حَلَّ أَجَلُهَا»  

"Subai'ah gave birth twenty-three or twenty-five days after her husband died, and when her Nifas ended she expressed her wish to remarry and was criticized for that. Mention of that was made to the Messenger of Allah and he said: 'There is nothing to stop her; her term has ended.'" (Using translation from Nasāʾī 3508)  

وَضَعَتْ سُبَيْعَةُ حَمْلَهَا بَعْدَ وَفَاةِ زَوْجِهَا بِثَلَاثٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا فَلَمَّا تَعَلَّتْ تَشَوَّقَتِ الْأَزْوَاجَ فَعِيبَ ذَلِكَ عَلَيْهَا فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «وَمَا مَنَعَهَا؟ وَقَدِ انْقَضَى أَجَلُهَا»  

[Machine] When the Messenger of Allah ﷺ approached Khaybar, he said to his companions, "Stop here." Then he said, "O Allah, Lord of the heavens and what they shade, Lord of the earth and what it carries, Lord of the devils and what they misguide, Lord of the winds and what they scatter, I ask You for the goodness of this town and the goodness of its people, and I seek refuge with You from its evil and the evil of its people and the evil that is within it. In the name of Allah, advance." He used to say this upon entering every town.  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا أَشْرَفَ عَلَى خَيْبَرَ قَالَ لِأَصْحَابِهِ وَأَنَا فِيهِمْ «قِفُوا» ثُمَّ قَالَ «اللهُمَّ رَبَّ السَّماوَاتِ وَمَا أَظْلَلْنَ وَرَبِّ الْأَرَضِينَ وَمَا أَقْلَلْنَ وَرَبِّ الشَّيَاطِينِ وَمَا أَضْلَلْنَ وَرَبِّ الرِّيَاحِ وَمَا ذَرَيْنَ أَسْأَلُكُ خَيْرَ هَذِهِ الْقَرْيَةِ وَخَيْرَ أَهْلِهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ أَهْلِهَا وَشَرِّ مَا فِيهَا قَدِّمُوا بِسْمِ اللهِ» وَكَانَ يَقُولُهَا لِكُلِّ قَرْيَةٍ يَدْخُلُهَا  

[Machine] I heard Abu Amineh Al-Fazari saying, "I saw the Prophet ﷺ perform "ih'tajam".  

سَمِعْتُ أَبَا آمِنَةَ الْفَزَارِيُّ يَقُولُ «رَأَيْتُ النَّبِيَّ ﷺ احْتَجَمَ»  

[Machine] The Messenger of Allah, ﷺ , said: "A thief was brought to me who confessed without any possessions found with him." He asked, "Why did you steal?" The thief replied, "Yes, I stole." He asked again, "Why did you steal?" The thief replied, "Yes, I stole." He then said, "Take him and cut off his hand." They cut off his hand and brought him back to the Prophet, who said, "Seek forgiveness from Allah and repent to Him." The thief said, "I seek forgiveness from Allah and repent to Him." The Prophet said, "O Allah, accept his repentance. O Allah, accept his repentance."  

أَنَّ رَسُولَ اللهِ ﷺ «أُتِيَ بِسَارِقٍ اعْتَرَفَ اعْتِرَافًا لَمْ تُوجَدْ مَعَهُ مَتَاعٌ» فَقَالَ «مَا إِخَالُكَ سَرَقْتَ؟» قَالَ بَلَى قَالَ «مَا إِخَالُكَ سَرَقْتَ؟» قَالَ بَلَى قَالَ «فَاذْهَبُوا بِهِ فَاقْطَعُوا يَدَهُ» قَالَ فَقَطَعُوا يَدَهُ ثُمَّ جَاءُوا بِهِ فَقَالَ «اسْتَغْفِرِ اللهَ وَتُبْ إِلَيْهِ» قَالَ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَ «اللهُمَّ تُبْ عَلَيْهِ اللهُمَّ تُبْ عَلَيْهِ»  

[Machine] I came to the Prophet ﷺ after a journey, and when he wanted to eat, I got up to leave. The Prophet ﷺ said, "Why don't you have lunch?" I said, "I am fasting." He said, "Shouldn't I inform you about the ruling for a traveler? Indeed, Allah has exempted him from fasting and half of the prayers."  

قَدِمْتُ عَلَى النَّبِيِّ ﷺ مِنْ سَفَرٍ فَلَمَّا أَرَادَ أَنْ يَأْكُلَ رَجَعْتُ فَقَالَ النَّبِيُّ ﷺ «أَلَا تَغَدَّى» قُلْتُ إِنِّي صَائِمٌ قَالَ «أَلَا أُخْبِرُكَ عَنِ الْمُسَافِرِ إِنَّ اللهَ وَضَعَ عَنْهُ الصَّوْمَ وَنِصْفَ الصَّلَاةِ»