[Machine] He passed by the Prophet ﷺ with some dates, so the Prophet ﷺ inclined towards him to take a handful and distribute it among his companions. He tucked the edge of his garment to his chest and abdomen, and the Prophet ﷺ said to him, "May Allah increase you in greed."  

أَنَّهُ مَرَّ بِالنَّبِيِّ ﷺ وَمَعَهُ شَيْءٌ مِنْ تَمْرٍ فَأَهْوَى إِلَيْهِ النَّبِيُّ ﷺ لِيَأْخُذَ مِنْهُ قَبْضَةً يَنْثُرُهَا بَيْنَ أَصْحَابِهِ فَضَمَّ طَرَفَ رِدَائِهِ إِلَى صَدْرِهِ وَإِلَى بَطْنِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «زَادَكَ اللهُ شُحًّا»  

[Machine] Abu Kabsha, companion of the Messenger of Allah ﷺ , said: While the Messenger of Allah ﷺ was sitting, a woman passed by him, so he stood up and went to his family. The Messenger of Allah ﷺ came to us with sweat dripping from him, so we said, "O Messenger of Allah, it seems like something has happened." He said, "Yes, a certain woman passed by me and desire for women occurred in my heart, so I went to one of my wives and did the same. So you should do likewise, for engaging in lawful relations is part of your deeds."  

عَنْ أَبِي كَبْشَةَ صَاحِبِ رَسُولِ اللهِ ﷺ قَالَ بَيْنَمَا رَسُولُ اللهِ ﷺ جَالِسٌ إِذْ مَرَّتْ بِهِ امْرَأَةٌ فَقَامَ إِلَى أَهْلِهِ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ يَقْطُرُ فَقُلْنَا يَا رَسُولَ اللهِ كَأَنَّهُ قَدْ كَانَ شَيْءٌ فَقَالَ «نَعَمْ مَرَّتْ بِي فُلَانَةُ فَوَقَعَ فِي نَفْسِي شَهْوَةُ النِّسَاءِ فَقُمْتُ إِلَى بَعْضِ أَهْلِي وَكَذَلِكَ فَافْعَلُوا فَإِنَّهُ مِنْ أَمَاثِلِ أَعْمَالِكُمْ إِتْيَانُ الْحَلَالِ»  

[Machine] He heard Abu Kabsha, the companion of the Messenger of Allah ﷺ, narrating from the Messenger of Allah ﷺ that he said, "The horses are tied with goodness in their forelocks, and their owners are rewarded for them, and the one who spends on them is like the one who stretches out his hand with charity."  

أَنَّهُ سَمِعَ أَبَا كَبْشَةَ صَاحِبَ رَسُولِ اللهِ ﷺ يُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ وَأَهْلُهَا مُعَانُونَ عَلَيْهَا وَالْمُنْفِقُ عَلَيْهَا كَالْبَاسِطِ يَدَهُ بِالصَّدَقَةِ»  

[Machine] The Messenger of Allah ﷺ used to be fascinated by the sight of the hoopoe bird and he also used to be fascinated by the sight of the red pigeon.  

كَانَ رَسُولُ اللهِ ﷺ «يُعْجِبُهُ النَّظَرُ إِلَى الْأُتْرُجِّ وَكَانَ يُعْجِبُهُ النَّظَرُ إِلَى الْحَمَامِ الْأَحْمَرِ»  

[Machine] When the battle of Tabuk was approaching, people rushed to enter it. Then it was announced among the people that the prayer was in congregation. I went to the Messenger of Allah ﷺ while he was holding his camel and he was saying, "Why are you entering upon a people whom Allah is angry with?" A man who was amazed at them called out to him, "O Messenger of Allah!" The Messenger of Allah ﷺ said, "Shall I not inform you of something more amazing than that? The Messenger of Allah is among you, he informs you of what happened before you and what will happen after you. So be straight and righteous, for Allah does not care about your punishment in any way."  

لَمَّا كَانَتْ غَزْوَةُ تَبُوكَ تَسَارَعَ قَوْمٌ إِلَى الْحِجْرِ لِيَدْخُلُوا فِيهِ فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ قَالَ وَأَتَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ مُمْسِكٌ بَعِيرَهُ وَهُوَ يَقُولُ «عَلَامَ تَدْخُلُونَ عَلَى قَوْمٍ غَضِبَ اللهُ عَلَيْهِمْ؟» قَالَ فَنَادَاهُ رَجُلٌ يَتَعَجَّبُ مِنْهُمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أُنَبِّئُكُمْ بِأَعْجَبَ مِنْ ذَلِكَ؟ رَسُولُ اللهِ مِنْ أَنْفُسِكُمْ بَيْنَكُمْ يُنْبِئُكُمْ بِمَا كَانَ قَبْلَكُمْ وَمَا هُوَ كَائِنٌ بَعْدَكُمِ اسْتَقِيمُوا وَسَدِّدُوا فَإِنَّ اللهَ لَا يَعْبَأُ بِعَذَابِكُمْ شَيْئًا»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever lends his horse to a Muslim and the horse carries him in the cause of Allah, then if the horse follows him, he will receive the reward of seventy horses that carry him in the cause of Allah. And if the horse does not follow him, he will receive the reward of a horse that carries him in the cause of Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ أَطْرَقَ فَرَسَهُ مُسْلِمًا فَعَقَّبَ لَهُ الْفَرَسُ كَانَ لَهُ كَأَجْرِ سَبْعِينَ فَرَسًا حَمَلَ عَلَيْهَا فِي سَبِيلِ اللهِ فَإِنْ لَمْ يُعَقِّبْ كَانَ لَهُ كَأَجْرِ فَرَسٍ يَحْمِلُ عَلَيْهَا فِي سَبِيلِ اللهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The best among you is the best to his family."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «خِيَارُكُمْ خَيْرُكُمْ لِأَهْلِهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "I will tell you about three things, and I swear by them: A person's wealth does not decrease because of charity, and no one is wronged as a result of oppression, and he patiently endures it except that Allah increases him in honor, and a servant does not open the door for asking, except that the door of poverty is opened for him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أُحَدِّثُكُمْ حَدِيثًا ثَلَاثًا أُقْسِمُ عَلَيْهِنَّ مَا نَقَصَ مَالُ عَبْدٍ مِنْ صَدَقَةٍ وَلَا ظُلِمَ عَبْدٌ بِمَظْلَمَةٍ فَصَبَرَ عَلَيْهَا إِلَّا زَادَهُ اللهُ بِهَا عِزًّا وَلَا فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلَّا فُتِحَ لَهُ بَابُ فَقْرٍ  

[Machine] When the Messenger of Allah ﷺ conquered Mecca, Zubayr ibn al-Awam was on the left of the entrance and Mikdad was on the right. When the Messenger of Allah ﷺ entered Mecca and the people calmed down, they brought their horses. The Messenger of Allah ﷺ stood up, wiped the dust off their faces with his garment, and said, "I have made two arrows for the horse and one arrow for the rider, so whoever shortens it, Allah will take away from him."  

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ كَانَ الزُّبَيْرُ بْنُ الْعَوَّامِ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَكَانَ الْمِقْدَادُ عَلَى الْمُجَنِّبَةِ الْيُمْنَى فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ مَكَّةَ وَهَدَأَ النَّاسُ جَاءَا بِفَرَسَيْهِمَا فَقَامَ رَسُولُ اللهِ ﷺ فَمَسَحَ الْغُبَارَ عَنْ وَجْهِهِمَا بِثَوْبِهِ وَقَالَ «إِنِّي جَعَلْتُ لِلْفَرَسِ سَهْمَيْنِ وَلِلْفَارِسِ سَهْمًا فَمَنْ نَقَصَهَا نَقَصَهُ اللهُ»  

[Machine] We went out with the Messenger of Allah ﷺ on one of his military expeditions, then we stopped at a place and we came to him. He raised his hands and said, "Faith is here (pointing to Yemen) and wisdom is until (pointing to Lahm) and leprosy."  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ مِنْ مَغَازِيهِ فَنَزَلْنَا مَنْزِلًا فَأَتَيْنَاهُ فِيهِ فَرَفَعَ يَدَيْهِ وَقَالَ «الْإِيمَانُ يَمَانٍ وَالْحِكْمَةُ هَهُنَا إِلَى لَخْمٍ وَجُذَامَ»  

[Machine] "Narrated by the Prophet of Allah ﷺ that he used to cover his forehead and the area between his shoulders and say, 'Whoever sheds this blood, it is not permissible for him to seek healing through anything.'"  

عَنْ نَبِيِّ اللهِ ﷺ أَنَّهُ كَانَ يَحْتَجِمُ عَلَى هَامَتِهِ وَبَيْنَ كَتِفَيْهِ وَيَقُولُ «مَنْ أَهْرَاقَ هَذِهِ الدِّمَاءَ فَلَا يَضُرَّهُ أَنْ يَتَدَاوَى بِشَيْءٍ لِشَيْءٍ»  

[Machine] That the messenger of Allah ﷺ said, "My Ummah (nation) consists of four types of people. One who has been given wealth by Allah and spends it in the obedience of Allah, then a man sees him and says, 'If I had the same amount of money as he has, I would do the same as he is doing.' They will be equal in reward."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمَّتِي أَرْبَعَةٌ رَجُلٌ أُعْطِيَ مَالًا فَأَنْفَقَهُ فِي طَاعَةِ اللهِ فَرَآهُ رَجُلٌ فَقَالَ لَوْ كَانَ لِي مِثْلُ مَالِهِ صَنَعْتُ فِيهِ مِثْلَ مَا صَنَعَ فَهُمَا فِي الْأَجْرِ سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ gave me an example of this Ummah: There are four individuals. The first is a person to whom Allah has given knowledge and wealth, so he acts upon his knowledge in his wealth. The second is a person to whom Allah has given knowledge, but not wealth, so he says, "If Allah had given me what He gave to this person, I would have acted in the same way as he does." Their rewards are equal. The third is a person to whom Allah has given wealth, but not knowledge, so he uses his wealth in wrongful ways, without fearing Allah or maintaining family ties. The fourth is a person who has neither been given knowledge nor wealth, so he says, "If Allah had given me what He gave to this person, I would have acted in the same way as he does." They are equal in sin.  

ضَرَبَ لِي رَسُولُ اللهِ ﷺ مَثَلُ هَذِهِ الْأُمَّةِ أَرْبَعَةُ نَفَرٍ رَجُلٌ آتَاهُ اللهُ عِلْمًا وَمَالَا فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ كَمَا يَعْمَلُ فَهُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي غَيْرِ الْحَقِّ لَا يَتَّقِي فِيهِ رَبًّا وَلَا يَصِلُ فِيهِ رَحِمًا وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ آتَانِي اللهُ مِثْلَ مَا آتَى هَذَا لَعَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ فَهُمَا فِي الْوِزْرِ سَوَاءٌ  

[Machine] The Messenger of Allah ﷺ said: "There are four types of my nation: a man whom Allah has granted wealth and he uses it in the way that Allah has obligated, and then another Muslim sees him and wishes to have the same wealth and to do the same actions. They both receive equal rewards. And a man whom Allah has granted wealth, and he uses it for his desires, pleasures, and worldly things. Then another Muslim sees him and wishes to have the same wealth and to do the same actions. They both share the burden of sin equally."  

قَالَ رَسُولُ اللهِ ﷺ أُمَّتِي أَرْبَعَةٌ رَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي سَبِيلِهِ الَّذِي فَرَضَ فَرَآهُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ لَيْتَ لِي مِثْلُ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَعَمَلِهِ فَهُمَا فِي الْأَجْرِ مُسْتَوِيَانِ وَرَجُلٌ أَعْطَاهُ اللهُ مَالًا فَجَعَلَهُ فِي مَلَاعَبَتِهِ وَشَهَوَاتِهِ وَلَّذَاتِهِ فَرَآهُ رَجُلٌ فَقَالَ لَيْتَ لِي مِثْلَ مَالِ فُلَانٍ فَأَعْمَلَ فِيهِ كَمَا عَمِلَ فَهُمَا فِي الْوِزْرِ مُسْتَوِيَانِ  

[Machine] The Messenger of Allah ﷺ said: The example of this Ummah is like that of four people. Allah has given one of them wealth and knowledge, so he spends it in the right way. Another person has been given knowledge but not wealth, so he says, "If I had wealth like this person, I would do the same deeds as him." The Messenger of Allah ﷺ said: They are equal in reward. Another person has been given wealth but not knowledge, so he spends it in the wrong way. And there is a person who has not been given knowledge or wealth, so he says, "If I had wealth like so-and-so, I would do the same deeds as him." The Messenger of Allah ﷺ said: They are equal in sin.  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ هَذِهِ الْأُمَّةِ مَثَلُ أَرْبَعَةِ رَجُلٍ آتَاهُ اللهُ مَالًا وَعِلْمًا فَهُوَ يَعْمَلُ بِعِلْمِهِ يُنْفِقُهُ فِي حَقَّهِ وَرَجُلٌ آتَاهُ اللهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا فَهُوَ يَقُولُ لَوْ كَانَ لِي مثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ بِالَّذِي يَعْمَلُ قَالَ رَسُولُ اللهِ ﷺ هُمَا فِي الْأَجْرِ سَوَاءٌ وَرَجُلٌ آتَاهُ اللهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ وَرَجُلٌ لَمْ يُؤْتِهِ اللهُ عِلْمًا وَلَا مَالًا فَهُوَ يَقُولُ لَوْ كَانَ لِي مِثْلُ مَالِ فُلَانٍ عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ قَالَ رَسُولُ اللهِ ﷺ «فَهُمَا فِي الْوِزْرِ سَوَاءٌ»  

[Machine] He heard the Messenger of Allah, ﷺ , saying, "I am going to tell you something, so preserve it. Verily, the people of this world are of four types: a servant whom Allah has blessed with wealth and knowledge, so he fears his Lord therein, maintains kinship ties, and does good deeds for the sake of Allah. This person is in the highest rank. And a servant whom Allah has blessed with knowledge but not wealth, so he says: 'If I had wealth, I would have done the deeds of so and so.' Their rewards are equal. And a servant whom Allah has blessed with wealth but not knowledge, so he squanders his wealth without knowledge, neither fearing his Lord nor maintaining kinship ties, nor doing good deeds for the sake of Allah. This person is in the worst of ranks. And a servant whom Allah has not blessed with wealth nor knowledge, so he says: 'If I had wealth, I would have done the deeds of so and so.' Their intentions and burdens are equal."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ إِنِّي أُحَدِّثُكُمْ حَدِيثًا فَاحْفَظُوهُ إِنَّمَا هِيَ أَهْلُ الدُّنْيَا أَرْبَعَةُ نَفَرٍ عَبْدٌ رَزَقَهُ اللهُ فِيهَا مَالًا وَعِلْمًا فَهُوَ يَتَّقِي فِيهِ رَبَّهُ وَيَصِلُ فِيهِ رَحِمَهُ وَيَعْمَلُ لِلَّهِ فِيهِ بِحَقِّهِ فَهَذَا بِأَفْضَلِ الْمَنَازِلِ وَعَبْدٌ رَزَقَهُ اللهُ عِلْمًا وَلَمْ يَرْزُقْهُ مَالًا فَهُوَ صَادِقُ النِّيَّةِ يَقُولُ لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَأَجْرُهُمَا سَوَاءٌ وَعَبْدٌ رَزَقَهُ اللهُ مَالًا وَلَمْ يَرْزُقْهُ عِلْمًا فَهُوَ يَتَخَبَّطُ فِي مَالِهِ بِغَيْرِ عِلْمٍ لَا يَتَّقِي فِيهِ رَبَّهُ وَلَا يَصِلُ فِيهِ رَحِمَهُ وَلَا يَعْمَلُ لِلَّهِ فِيهِ حَقًّا فَهَذَا بِأَخْبَثِ الْمَنَازِلِ وَعَبْدٌ لَمْ يَرْزُقْهُ اللهُ مَالًا وَلَا عِلْمًا فَهُوَ يَقُولُ لَوْ أَنَّ لِي مَالًا عَمِلْتُ بِعَمَلِ فُلَانٍ فَهِيَ نِيَّتِهُ وَوِزْرُهُمَا سَوَاءٌ