The above hadith is narrated through a different chain with slight variation in wording.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ
The above hadith is narrated through a different chain with slight variation in wording.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ
the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this.
نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar.
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
Abu Sa'id Khudri reported that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in gourd, in pitcher besmeared with green pitch, in hollow stump and in varnished jar.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ
I bear testimony to the fact that Ibn 'Umar and Ibn 'Abbas testified to the fact that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in gourd in vessel besmeared with pitch and hollow stump.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
"The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat."
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat.
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
عَنِ النَّبِيِّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat.
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
"The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat."
أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), An-Naqir, earthenware jars, and Al-Muzaffat.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْجَرِّ وَالْمُزَفَّتِ
We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah ﷺ forbade preparing nabidh in a gourd or in a jug smeared with pitch.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَأَنْ يُنْبَذَ فِيهِ
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ»
We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ»
the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this. (Using translation from Bukhārī 5594)
«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar. (Using translation from Muslim 1992a)
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
"The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat." (Using translation from Nasāʾī 5626)
«نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
[Machine] The Messenger of Allah ﷺ forbade the delegation of Abd Al-Qays from practicing hunting using wild animals, such as Dhabaa', Hannatam, Nadeer, and Muzaffat.
«نَهَى رَسُولُ اللهِ ﷺ وَفْدَ عَبْدِ الْقَيْسِ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ أَنْ يَنْتَبِذُوا فِيهِ»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
"The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat." (Using translation from Nasāʾī 5626)
«نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat. (Using translation from Nasāʾī 5627)
عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ»
Anas b. Malik reported that Messenger of Allah ﷺ forbade the preparation of Nabidh in gourd or varnished jar. (Using translation from Muslim 1992a)
أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
"The Messenger of Allah [SAW] forbade soaking (fruits) in Ad-Dubba' (gourds) and Al-Muzaffat." (Using translation from Nasāʾī 5630)
أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا»
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْبَذَ فِيهِمَا
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
سَمِعْتُ أَنَسًا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِ
" عَنْ أَنَسٍ: أَنَّ النَّبِىَّ ﷺ نَهَى عَنِ الدُّبَّاءِ والمزَفَّتِ أَنْ يُنتَبَذَ فيه ".
"نَهَى رسُولُ الله ﷺ عَنِ الدُّبَاءِ (* * *) والمُزَفَّتِ".
"نَهَى رَسُولُ الله ﷺ أَنْ ينبَذَ فِى الدُّبَاءِ وَالمُزُّفتِ".