"The Messenger of Allah ﷺ prohibited making Nabidh from unripend dates and fresh dates together. (Using translation from Tirmidhī 1876)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُجَمِيعًا
The Prophet ﷺ forbade the drinking of alcoholic drinks prepared from raisins, dates, unripe dates and fresh ripe dates.
أَنَّهُ سَمِعَ جَابِرًا ؓ يَقُولُ نَهَى النَّبِيُّ ﷺ عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالرُّطَبِ
Steeping dates and raisins separately
[AI] The Prophet ﷺ forbade mixing dates with zahw, and dates with raisins; each one of the two should be steeped separately.
نَهَى النَّبِيُّ ﷺ أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ، وَالتَّمْرِ وَالزَّبِيبِ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ.
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللَّهِ ﷺ»
Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الضِّفْدَعِ»
[AI] The Prophet ﷺ said, "Do not seek shelter in wolves and snakes."
أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَالْمُزَفَّتِ»
By Allah, I am certain that the Messenger of Allah ﷺ forbade that.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا
The Messenger of Allah ﷺ forbade gourds and varnished jars.
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا
“The Messenger of Allah ﷺ forbade making Nabidh in (earthenware) jars.” (Using translation from Ibn Mājah 3408)
أَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْبَذَ فِي الْجَرِّ وَالدُّبَّاءِ قَالَ نَعَمْ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
"The Messenger of Allah [SAW] forbade mixing dried dates and raisins, and dried dates and Al-Busr." (Using translation from Nasāʾī 5559)
نَهَى رَسُولُ اللهِ ﷺ عَنْ خَلِيطِ الْبُسْرِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ
"The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)." (Using translation from Nasāʾī 5550)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّهْوِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ
'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَأَنْ يُنْبَذَ فِيهِ
Jabir b. 'Abdullah al-Ansari reported that Messenger of Allah ﷺ prohibited the (preparation of) Nabidh by mixing together fresh dates and grapes, and he prohibited the preparation of Nabidh by mixing the fresh dates and unripe dates together. (Using translation from Muslim 1986b)
نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْبَذَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَأَنْ يُنْبَذَ التَّمْرُ وَالْبُسْرُ جَمِيعًا
It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ
The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ
The Messenger of Allah [SAW] forbade soaking raisins and dried dates together, and he forbade soaking Al-Busr and dried dates together. (Using translation from Nasāʾī 5556)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالتَّمْرُ جَمِيعًا وَالزَّبِيبُ وَالتَّمْرُ جَمِيعًا ؟ قَالَ عَطَاءٌ نَعَمْ
Jabir b. 'Abdullah al-Ansari reported that Messenger of Allah (may peace upon him) prohibited the mixing of grapes and fresh dates, and dry dates and fresh dates. (Using translation from Muslim 1986a)
عَنْ خَلِيطِ الْبُسْرِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ
My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)
عَنْ رَسُولِ اللهِ ﷺ
It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ
[AI] The Prophet Muhammad ﷺ forbade the consumption of dates, raisins, dried dates, and dried grapes.
نَهَى رَسُولُ اللهِ ﷺ عَنِ التَّمْرِ وَالزَّبِيبِ وَالرُّطَبِ وَالْبُسْرِ يَعْنِي أَنَّ يُنْبَذَا
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'" (Using translation from Nasāʾī 5621)
نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ قَالَ قُلْتُ فَالْأَبْيَضُ؟ قَالَ لَا أَدْرِي
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'" (Using translation from Nasāʾī 5621)
نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ قَالَ قُلْتُ فَالْأَبْيَضُ؟ قَالَ لَا أَدْرِي
"I heard Ibn Abi Awfa say: 'The Messenger of Allah [SAW] forbade Nabidh made in green earthenware jars.' I said: 'And white ones?' He said: 'I do not know.'" (Using translation from Nasāʾī 5621)
نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ قَالَ قُلْتُ فَالْأَبْيَضِ؟ قَالَ لَا أَدْرِي
the Messenger of Allah ﷺ forbade selling animals for animals on credit. (Using translation from Ibn Mājah 2270)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
The Messenger of Allah ﷺ forbade (the use of) the skins of beasts of prey. (Using translation from Abū Dāʾūd 4132)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ جُلُودِ السِّبَاعِ
The Messenger of Allah ﷺ forbade the killing of insects.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
[AI] I heard Aisha say that the Messenger of Allah ﷺ prohibited us from seeking refuge in the Dabba, Hantam, and Muzaffat.
سَمِعْتُ عَائِشَةَ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
[AI] The narrator said: "I heard Aisha saying that the Messenger of Allah ﷺ forbade us from wearing the Dubba, Mazaffat, and al-Hantam."
الْمُحَارِبِيِّقَالَ سَمِعْتُ عَائِشَةَ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَنْبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ
It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ
We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ
[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ
"The Messenger of Allah [SAW] forbade soaking (fruits) in earthenware jars." (Using translation from Nasāʾī 5616)
نَهَى رَسُولُ اللهِ ﷺ عَنْ نَبِيذِ الْجَرِّ
Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah ﷺ forbade preparing nabidh in a gourd or in a jug smeared with pitch.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah ﷺ forbade preparing nabidh from nearly ripe dates and fresh dates together, and from dates and raisins together.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا وَالتَّمْرُ وَالزَّبِيبُ جَمِيعًا
Yahya related to me from Malik from a reliable source from Bukayr ibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari from Abu Qatada al-Ansari that the Messenger of Allah ﷺ forbade making nabidh from dates and raisins together, and nearly ripe dates and fresh dates together. Malik said, "That is the way of doing things among us in which the people of knowledge in our city continue. It is disapproved of because the Messenger of Allah ﷺ forbade it."
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُشْرَبَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَالزَّهْوُ وَالرُّطَبُ جَمِيعًا
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»
the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»
'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)
أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»
The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)
عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ
ذِكْرُ الزَّجْرِ عَنْ نَبِيذِ الْبُسْرِ وَالرُّطَبِ أَنْ يُنْبَذَا
The Messenger of Allah ﷺ forbade mixing of raisins and dried dates: and unripe dates and fresh dates. (Using translation from Abū Dāʾūd 3703)
«عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى أَنْ يُنْبَذَ الزَّبِيبُ وَالتَّمْرُ جَمِيعًا وَأَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا»
ذِكْرُ إِبَاحَةِ انْتِبَاذِ كُلِّ شَيْءٍ مِنْ هَذَيْنِ الشَّيْئَيْنِ الْمَنْهِيِّ عَنْهُمَا عَلَى حِدَةٍ
‘Do not make Nabidh with dried dates and unripe dates together, make Nabidh with each of them on its own.” (Using translation from Ibn Mājah 3396)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَنْبِذُوا التَّمْرَ وَالزَّبِيبَ جَمِيعًا وَلَا الْبُسْرَ وَالتَّمْرَ جَمِيعًا وَانْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ»
ذِكْرُ الزَّجْرِ عَنِ الِانْتِبَاذِ فِي الْجِرَارِ الْخُضْرِ
[AI] The Messenger of Allah ﷺ forbade the consumption of green jar wine.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ الْأَخْضَرِ
ذِكْرُ الزَّجْرِ عَنِ الِانْتِبَاذِ فِي الْجِرَارِ
"I heard 'Abdul-'Aziz - that is, bin Asid At-Tahi from Al-Basrah - say: 'Ibn Az-Zubair was asked about soaking (fruits) in earthenware jars and he said: "The Messenger of Allah [SAW] forbade us from that." (Using translation from Nasāʾī 5618)
عَنِ ال نَّبِيذِ قَالَ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نَبِيذِ الْجَرِّ»
ذِكْرُ الزَّجْرِ عَنْ أَنْ تَسْتَوْصِلَ الْمَرْأَةُ بِشَعْرِهَا شَعْرَ غَيْرِهَا
By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)
«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»
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