74. Drinks

٧٤۔ كتاب الأشربة

74.11 Unripe-date drink and ripe-date drink should not be mixed if it is an intoxicant, and two cooked foods should not be put in one dish

٧٤۔١١ باب مَنْ رَأَى أَنْ لاَ يَخْلِطَ الْبُسْرَ وَالتَّمْرَ إِذَا كَانَ مُسْكِرًا وَأَنْ لاَ يَجْعَلَ إِدَامَيْنِ فِي إِدَامٍ

bukhari:5600Muslim > Hishām > Qatādah > Anas > Innī Lʾasqī Abū Ṭalḥah And ʾAbā Dujānah Wasuhayl Ibn al-Bayḍāʾ Khalīṭ Busr Watamr Idh Ḥurrimat al-Khamr Faqadhaftuhā > Sāqīhim Waʾaṣgharuhum Waʾinnā Naʿudduhā Yawmaʾidh al-Khamr > ʿAmr b. al-Ḥārith > Qatādah

While I was serving Abu Talha. Abu Dujana and Abu Suhail bin Al-Baida' with a drink made from a mixture of unripe and ripe dates, alcoholic drinks, were made unlawful, whereupon I threw it away, and I was their butler and the youngest of them, and we used to consider that drink as an alcoholic drink in those days.

البخاري:٥٦٠٠حَدَّثَنَا مُسْلِمٌ حَدَّثَنَا هِشَامٌ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ ؓ قَالَ إِنِّي لأَسْقِي أَبَا طَلْحَةَ وَأَبَا دُجَانَةَ وَسُهَيْلَ ابْنَ الْبَيْضَاءِ خَلِيطَ بُسْرٍ وَتَمْرٍ إِذْ حُرِّمَتِ الْخَمْرُ فَقَذَفْتُهَا وَأَنَا سَاقِيهِمْ وَأَصْغَرُهُمْ وَإِنَّا نَعُدُّهَا يَوْمَئِذٍ الْخَمْرَ وَقَالَ عَمْرُو بْنُ الْحَارِثِ حَدَّثَنَا قَتَادَةُ

سَمِعَ أَنَسًا

bukhari:5601Abū ʿĀṣim > Ibn Jurayj > ʿAṭāʾ > Jābir

The Prophet ﷺ forbade the drinking of alcoholic drinks prepared from raisins, dates, unripe dates and fresh ripe dates.

البخاري:٥٦٠١حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي عَطَاءٌ

أَنَّهُ سَمِعَ جَابِرًا ؓ يَقُولُ نَهَى النَّبِيُّ ﷺ عَنِ الزَّبِيبِ وَالتَّمْرِ وَالْبُسْرِ وَالرُّطَبِ

Steeping dates and raisins separately

bukhari:5602Muslim > Hishām > Yaḥyá b. Abī Kathīr > ʿAbdullāh b. Abī Qatādah > Abū Qatādah

[AI] The Prophet ﷺ forbade mixing dates with zahw, and dates with raisins; each one of the two should be steeped separately.

البخاري:٥٦٠٢حَدَّثَنَا مُسْلِمٌ حَدَّثَنَا هِشَامٌ أَخْبَرَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ قَالَ

نَهَى النَّبِيُّ ﷺ أَنْ يُجْمَعَ بَيْنَ التَّمْرِ وَالزَّهْوِ، وَالتَّمْرِ وَالزَّبِيبِ، وَلْيُنْبَذْ كُلُّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ.