In the year of the conquest of Mecca, the Prophet ﷺ entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ وَخَرَجَ مِنْ كُدًا مِنْ أَعْلَى مَكَّةَ

During the year of the Conquest (of Mecca), the Prophet ﷺ entered Mecca through Kada which was at the upper part of Mecca.

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ الَّتِي بِأَعْلَى مَكَّةَ

During the year of the Conquest (of Mecca), the Prophet ﷺ entered Mecca through its upper part through Kada.

عَنْ أَبِيهِ دَخَلَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ مِنْ أَعْلَى مَكَّةَ مِنْ كَدَاءٍ

In the year of the conquest of Mecca the Prophet ﷺ entered Mecca, wearing a helmet on his head.

أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ

[AI] The Messenger of Allah, peace be upon him, prohibited temporary marriage during the Year of the Conquest.

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ نِكَاحِ الْمُتْعَةِ عَامَ الْفَتْحِ

It was narrated from Anas bin Malik that the Prophet ﷺ entered Makkah on the day of the Conquest, with a helmet on his head. (Using translation from Ibn Mājah 2805)

أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَيْهِ مِغْفَرٌ

[AI] The Messenger of Allah ﷺ entered Makkah in the year of victory, with forgiveness on his head.

دَخَلَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ مَكَّةَ وَعَلَى رَأْسِهِ مِغْفَرٌ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ

It was narrated from Jabir that the Prophet ﷺ entered Makkah wearing a black turban. (Using translation from Ibn Mājah 2822)

أَنَّ النَّبِيُّ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

[AI] "The Messenger of Allah ﷺ forbade the indulgence in women on the day of victory."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ الْفَتْحِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ

[AI] The Messenger of Allah ﷺ forbade fasting on the days of Tashreeq.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صَوْمِ أَيَّامِ التَّشْرِيقِ

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land. (Using translation from Nasāʾī 3914)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ

Amr b. Huraith reported on the authority of his father that Messenger of Allah ﷺ addressed the people (on the day of the Victory of Mecca) with a black turban on his head. (Using translation from Muslim 1359a)

أَنَّ النَّبِيَّ ﷺ خَطَبَ النَّاسَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ

The Messenger of Allah ﷺ forbade the killing of insects.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ

[AI] That the Messenger of Allah ﷺ entered Makkah from the higher side of Makkah.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ مَكَّةَ مِنْ أَعْلَى مَكَّةَ

[AI] Narrated Aisha: The Messenger of Allah ﷺ entered Mecca on the day of the conquest while suffering from a high fever, and he performed Umrah from Kudah.

عَنْ عَائِشَةَ دَخَلَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعَلَى مَكَّةَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدًى

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

It was narrated from 'Aishah that the Messenger of Allah forbade celibacy. (Using translation from Nasāʾī 3213)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّبَتُّلِ

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

[AI] The Messenger of Allah ﷺ entered the year of victory while experiencing illness, and he entered the Umrah during vulnerability.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءَ وَدَخَلَ فِي الْعُمْرَةِ مِنْ كُدًى

[AI] That the Messenger of Allah ﷺ entered the year of the Conquest from the direction of Thaniyat al-Azkir.

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ ثَنِيَّةِ الْأَذْخِرِ

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

The Messenger of Allah ﷺ prohibited to sit on hips by erecting feet, sticking them to the stomach and holding them with hands on Friday while the imam is delivering the sermon. (Using translation from Abū Dāʾūd 1110)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْحِبْوَةِ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ»

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»

[AI] "The Messenger of Allah ﷺ entered Mecca on the day of victory, and his beard was touching his saddle while in a state of humility."

«دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَذَقْنُهُ عَلَى رَحْلِهِ مُتَخَشِّعًا»

[AI] I embraced Islam on the day of conquest, "So I pledged allegiance to the Messenger of Allah ﷺ ."

أَسْلَمْتُ يَوْمَ الْفَتْحِ «فَبَايَعْتُ رَسُولَ اللَّهِ ﷺ»

[AI] "The Messenger of Allah ﷺ forbade using the right hand for istinja."

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ»

"I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'" (Using translation from Nasāʾī 3917)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الصَّلَاةِ فِي الْمَقْبَرَةِ»

Jabir b. Abdullah reported that Allah's Apostle ﷺ entered on the day of Victory of Mecca wearing a black turban on his head. (Using translation from Muslim 1358b)

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ يَوْمَ فَتْحِ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ

It was narrated from Anas bin Malik that the Prophet ﷺ entered Makkah on the day of the Conquest, with a helmet on his head. (Using translation from Ibn Mājah 2805)

«أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ الْمِغْفَرُ»

On the day of the Conquest, the Prophet ﷺ entered Mecca, wearing a helmet on his head. When he took it off, a man came and said, "Ibn Khatal is clinging to the curtain of the Kaʿba." The Prophet ﷺ said, "Kill him." (Malik a sub-narrator said, "On that day the Prophet ﷺ was not in a state of Ihram as it appeared to us, and Allah knows better.") (Using translation from Bukhārī 4286)

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسهِ الْمِغْفَرُ «

In the year of the conquest of Mecca, the Prophet ﷺ entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " ʿUrwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)" (Using translation from Bukhārī 1579)

«أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ أَعْلَى مَكَّةَ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ»

the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلامَسَةِ وَالْمُنَابَذَةِ

the Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah. (Using translation from Ibn Mājah 2266)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

The Prophet ﷺ entered Mecca in the year of the Conquest while he had a black turben over him. (Using translation from Abū Dāʾūd 4076)

«دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الزُّورِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنِ الْمُزَارَعَةِ»

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النُّهْبَةِ»