The tradition mentioned above has also been transmitted by Abu ‘Umrah through a different chain of narrators to the same effect. But this version has “Three Persons” and added “To the horseman three portions.”

أَنَّهُ قَالَ ثَلاَثَةَ نَفَرٍ زَادَ فَكَانَ لِلْفَارِسِ ثَلاَثَةُ أَسْهُمٍ

A man of Banu Harith was pasturing a pregnant she-camel in one of the ravines of Uhud, (he saw that) it was about to die; he could find nothing to slaughter it; he took a stake and stabbed it in the upper part of its breast until he made its blood flow. He then came to the Prophet ﷺ and informed him about that, and he ordered him to eat it.

أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَأَخَذَهَا الْمَوْتُ فَلَمْ يَجِدْ شَيْئًا يَنْحَرُهَا بِهِ فَأَخَذَ وَتَدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أُهْرِيقَ دَمُهَا ثُمَّ جَاءَ إِلَى النَّبِيِّ ﷺ فَأَخْبَرَهُ بِذَلِكَ فَأَمَرَهُ بِأَكْلِهَا

Between them and their faith.

عَنِ الْحَسَنِ فِي قَوْلِ اللَّهِ ﷻ { وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ } قَالَ بَيْنَهُمْ وَبَيْنَ الإِيمَانِ

He came to the Prophet ﷺ and said: “O Messenger of Allah, teach me something that I may say when I go to my bed.” So he said: “Recite: Say: ‘O you disbelievers’ for verily it is a disavowal of Shirk.” Shuʿbah said: “Sometimes he would say: ‘One time’ and sometime he would not say it.” (Another chain) from Farwah bin Nawfal, from his father: "That he came to the Prophet ﷺ" then he mentioned similar in meaning. And this is more correct. [Abu ʿEisa said:] And Zubair reported this hadith from Ishaq, from Farwah bin Nawfal, from his father from the Prophet ﷺ, with similar wording. This is more appropriate and more correct than the narration of Shuʿbah. The companions of Abu Ishaq were confused in the narration of this hadith. This hadith has been reported through routes other than this. ʿAbdur-Rahman is the brother of Farwah bin Nawfal.

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَقُولُهُ إِذَا أَوَيْتُ إِلَى فِرَاشِي قَالَ اقْرَأْْ ( قلْ يَا أَيُّهَا الْكَافِرُونَ ) فَإِنَّهَا بَرَاءَةٌ مِنَ الشِّرْكِ قَالَ شُعْبَةُ أَحْيَانًا يَقُولُ مَرَّةً وَأَحْيَانًا لاَ يَقُولُهَا حَدَّثَنَا مُوسَى بْنُ حِزَامٍ أَخْبَرَنَا يَحْيَى بْنُ آدَمَ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ فَرْوَةَ بْنِ نَوْفَلٍ عَنْ أَبِيهِ أَنَّهُ أَتَى النَّبِيَّ ﷺ فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ

Malik related to me that he asked Ibn Shihab about a man who hired an animal, and then re-hired it out for more than what he hired it for. He said, "There is no harm in that."

عَنِ الرَّجُلِ يَتَكَارَى الدَّابَّةَ ثُمَّ يُكْرِيهَا بِأَكْثَرَ مِمَّا تَكَارَاهَا بِهِ فَقَالَ لاَ بَأْسَ بِذَلِكَ

[Machine] He heard the Prophet ﷺ and was asked about a man who fasts continuously, he said, "He neither fasts nor breaks his fast."

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ وَسُئِلَ عَنْ رَجُلٍ يَصُومُ الدَّهْرَ قَالَ لَا صَامَ وَلَا أَفْطَرَ

[Machine] About a man who puts his side near the two rak'ahs of the Dhuha prayer. He said, "Why does one of you roll like a donkey rolls?"

عَنْ رَجُلٍ يَضَعُ جَنْبَهُ عِنْدَ رَكْعَتَيِ الضُّحَى؟ قَالَ «مَا بَالُ أَحَدِكُمْ يَتَمَرَّغُ كَتَمَرُّغِ الْحِمَارِ»

[Machine] The Messenger of Allah ﷺ was asked about a man who kissed his wife while they were both fasting, he said, "They have broken their fast."

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ رَجُلٍ قَبَّلَ امْرَأَتَهُ وَهُمَا صَائِمَانِ قَالَ «قَدْ أَفْطَرَا»

[Machine] About a man from the companions of the Prophet ﷺ who was asked about the stray animal, and he said, "Know its watering places and its footsteps."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ عَنِ الضَّالَّةِ فَقَالَ «اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا»

[Machine] About a man who left behind two sons and he advised to give an equal share to one of them if they were three, he said, "Advise to give a quarter."

عَنْ رَجُلٍ تَرَكَ ابْنَيْنِ وَأَوْصَى بِمِثْلِ نَصِيبِ أَحَدِهِمْ لَوْ كَانُوا ثَلَاثَةً قَالَ «أَوْصَى بِالرُّبُعِ»

[Machine] About a man from the people of As-Sawad, whenever he converted to Islam under the guidance of a man, he said, "He understands him and inherits from him."

عَنْ رَجُلٍ مِنْ أَهْلِ السَّوَادِ إِذَا أَسْلَمَ عَلَى يَدَيْ رَجُلٍ قَالَ «يَعْقِلُ عَنْهُ وَيَرِثُهُ»

[Machine] About a man who divorced his wife, then she had two menstruations, and then her menstruation ceased. How long should she wait before remarrying? He said, "Her waiting period is one year."

عَنْ رَجُلٍ طلَّقَ امْرَأَتَهُ فَحَاضَتْ حَيْضَتَيْنِ ثُمَّ ارْتَفَعَتْ حَيْضَتُهَا كَمْ تَرَبَّصُ؟ قَالَ «عِدَّتُهَا سَنَةٌ»

[Machine] I asked Abu Darda about a man from the people of Egypt, and he mentioned something from the Prophet ﷺ and something similar to it.

عَنْ رَجُلٍ مِنْ أَهْلِ مِصْرَ سَأَلْتُ أَبَا الدَّرْدَاءِ فَذَكَرَ عَنِ النَّبِيِّ ﷺ وَذَكَرَ نَحْوَهُ

[Machine] That a peacock stayed with his companion until he became sick and missed the Hajj, and he once said about a man...

أَنَّ طَاوُسًا أَقَامَ عَلَى رَفِيقٍ لَهُ مَرِضَ حَتَّى فَاتَهُ الْحَجُّ وَقَالَ مَرَّةً عَنْ رَجُلٍ

"عَنْ رَجُلٍ يُعَذَّبُ فِى قَبْرِهِ مِنْ أَجْلِ النَّمِيمَةِ، وَآخَر يُعَذَّبُ فِى قَبْرِهِ مِنَ الْغِيبَةِ".

"سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الرَّجُلِ يَطَأُ فِي نَعْلَيْهِ الأَذَى قَالَ: التُّرَابُ لَهُ طَهُورٌ".

[Machine] A man from the companions of the Prophet ﷺ said, "The Prophet ﷺ addressed the people in Mina and ordered them to descend to their designated places. He said, 'Let the emigrants (Muhajirun) descend here,' and he pointed to the right of the Qibla. He then said, 'Let the Ansar (Helpers) descend here,' and he pointed to the left of the Qibla. Then the people descended around them, just as I have recorded in my book from a man who was present."

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَ النَّبِيُّ ﷺ النَّاسَ بِمِنًى وَأَنْزَلَهُمْ مَنَازِلَهُمْ فَقَالَ لِيَنْزِلِ الْمُهَاجِرُونَ هَا هُنَا وَأَشَارَ إِلَى مَيْمَنَةِ الْقِبْلَةِ وَالْأَنْصَارُ هَا هُنَا وَأَشَارَ إِلَى مَيْسَرَةِ الْقِبْلَةِ ثُمَّ يَنْزِلُ النَّاسُ حَوْلَهُمْ كَذَا وَجَدْتُهُ فِي كِتَابِي عَنْ رَجُلٍ وَقَدْ

I heard the Messenger of Allah ﷺ and ˹the narrator˺ mentioned something similar.

سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مِثْلَهُ

[Machine] "And the people of Kufa used to attribute it to Abu Muhammad. He said: The Messenger of Allah ﷺ was at a funeral and mentioned something similar to the hadith of Abu Dawood from Abu Shihab."

وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَكَانَ رَسُولُ اللهِ ﷺ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ

Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams." Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said, "The least of that are the eyebrows and a man's breasts." Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys." Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."

أَنْ يَسْتَقِيدَ مِنْهُ فَلَهُ الْقَوَدُ وَإِنْ أَحَبَّ فَلَهُ الدِّيَةُ أَلْفُ دِينَارٍ أَوِ اثْنَا عَشَرَ أَلْفَ دِرْهَمٍ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي كُلِّ زَوْجٍ مِنَ الإِنْسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي اللِّسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي الأُذُنَيْنِ إِذَا ذَهَبَ سَمْعُهُمَا الدِّيَةَ كَامِلَةً اصْطُلِمَتَا أَوْ لَمْ تُصْطَلَمَا وَفِي ذَكَرِ الرَّجُلِ الدِّيَةُ كَامِلَةً وَفِي الأُنْثَيَيْنِ الدِّيَةُ كَامِلَةً وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي ثَدْيَىِ الْمَرْأَةِ الدِّيَةَ كَامِلَةً قَالَ مَالِكٌ وَأَخَفُّ ذَلِكَ عِنْدِي الْحَاجِبَانِ وَثَدْيَا الرَّجُلِ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أُصِيبَ مِنْ أَطْرَافِهِ أَكْثَرُ مِنْ دِيَتِهِ فَذَلِكَ لَهُ إِذَا أُصِيبَتْ يَدَاهُ وَرِجْلاَهُ وَعَيْنَاهُ فَلَهُ ثَلاَثُ دِيَاتٍ قَالَ مَالِكٌ فِي عَيْنِ الأَعْوَرِ الصَّحِيحَةِ إِذَا فُقِئَتْ خَطَأً إِنَّ فِيهَا الدِّيَةَ كَامِلَةً

Yahya related to me from Malik from Ibn Shihab from a man of the family of Khalid ibn Asid that he said to Abdullah ibn Umar, "Abu Abd ar-Rahman, we find the fear prayer and the prayer when settled mentioned in the Qur'an, but we do not find any mention of the travelling prayer in it." Ibn Umar said, "Son of my brother! Allah the Mighty and Majestic sent us Muhamma ﷺ and we know nothing. We only do as we saw him doing."

فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا نَجِدُ صَلاَةَ الْخَوْفِ وَصَلاَةَ الْحَضَرِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ ابْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ اللَّهَ ﷻ بَعَثَ إِلَيْنَا مُحَمَّدًا ﷺ وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَاهُ يَفْعَلُ

[Machine] The Messenger of Allah ﷺ said, "Let not the fear of people prevent any of you from speaking the truth when he sees it or knows it." Shu'bah said, "I narrated this hadith to Qatadah and he said, 'What is this?' 'Amr ibn Murrah reported to me from Abu Bakhtari from a man from Abu Sa'id who narrated to me from Abu Nadrah from Abu Sa'id Al-Khudri that the Messenger of Allah ﷺ said, 'Let not the fear of people prevent any of you from speaking the truth when he sees it or knows it.' Abu Sa'id said, 'So I carried this to Mu'awiyah and I filled his ears with it, then I returned.' Shu'bah said, 'This hadith was narrated to me by four people from Abu Nadrah: Qatadah, Abu Muslimah, Al-Jurairi, and another man.'"

قَالَ رَسُولُ اللهِ ﷺ لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ أَنْ يَقُولَ بِالْحَقِّ إِذَا شَهِدَهُ أَوْ عَلِمَهُ قَالَ شُعْبَةُ فَحَدَّثْتُ هَذَا الْحَدِيثَ قَتَادَةَ فَقَالَ مَا هَذَا؟ عَمْرُو بْنُ مُرَّةَعَنْ أَبِي الْبَخْتَرِيِّ عَنْ رَجُلٍ عَنْ أَبِي سَعِيدٍ حَدَّثَنِي أَبُو نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَمْنَعَنَّ أَحَدَكُمْ مَخَافَةُ النَّاسِ أَنْ يَقُولَ بِالْحَقِّ إِذَا شَهِدَهُ أَوْ عَلِمَهُ قَالَ أَبُو سَعِيدٍ فَحَمَلَنِي عَلَى ذَلِكَ أَنْ رَكِبْتُ إِلَى مُعَاوِيَةَ فَمَلَأْتُ أُذُنَيْهِ ثُمَّ رَجَعْتُ قَالَ شُعْبَةُ حَدَّثَنِي هَذَا الْحَدِيثَ أَرْبَعَةُ نَفَرٍ عَنْ أَبِي نَضْرَةَ قَتَادَةُ وَأَبُو مَسْلَمَةَ وَالْجُرَيْرِيُّ وَرَجُلٌ آخَرُ

[Machine] Amr ibn al-As gave gifts to some people, and he showed preference to Ammar ibn Yasir. It was said to him (asked why he did so), and he replied, 'I heard the Messenger of Allah ﷺ say, “The rebellious group will kill him.”'

أَنَّ عَمْرَو بْنَ الْعَاصِ أَهْدَى إِلَى نَاسٍ هَدَايَا فَفَضَّلَ عَمَّارَ بْنَ يَاسِرٍ فَقِيلَ لَهُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ تَقْتُلُهُ الْفِئَةُ الْبَاغِيَةُ

[Machine] Narrated Abu Huraira: The Prophet ﷺ said, "Perform ablution from the water that the fire has been changed, and Abu Bakr said, "meaning Ibn Hafs," He said: Az-Zuhri informed us, from Ibn Abi Talha, from his father, from the Prophet ﷺ in the same way. And Shu’ba informed us from Al-A'mash, from Abu Salih, from Abu Huraira, from the Prophet ﷺ in the same way.

أَنَّ النَّبِيَّ ﷺ قَالَ تَوَضَّئُوا مِمَّا غَيَّرَتِ النَّارُ قال وقَالَ أَبُو بَكْرٍ يَعْنِي ابْنَ حَفْصٍ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ ابْنِ أَبِي طَلْحَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ فَقَالَ وَحَدَّثَنَا شُعْبَةُ عَنِ الْأَعْمَشِ عَنْ أَبِي صَالِحٍعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

[Machine] He heard the Prophet ﷺ saying: "Whoever lives to see their parents or one of them (and does not serve or support them) and they enter into the Hellfire, then may Allah distance him (from His mercy)."

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللهُ

[Machine] "The Messenger of Allah ﷺ forbade a man from praying while his head is covered."

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ وَرَأْسُهُ مَعْقُوصٌ»

[Machine] The Messenger of Allah ﷺ said, "Eat the meat of the game while you are in the state of lawful (Halal), unless you have not hunted it or it has been prohibited to you."

قَالَ رَسُولُ اللهِ ﷺ كُلُوا لَحْمَ الصَّيْدِ وَأَنْتُمْ حُرُمٌ مَا لَمْ تَصِيدُوهُ أَوْ يُصَدْ لَكُمْ

[Machine] The sudden death is a relief for the believer and grief for the disbeliever.

«مَوْتُ الْفَجْأَةِ تَخْفِيفٌ عَلَى الْمُؤْمِنِ وَأَسَفٌ عَلَى الْكَافِرِ»

[Machine] I entered upon the Prophet ﷺ one day while he was eating. He said, "Sit and eat, O my son, and mention the name of Allah and eat with your right hand, and eat from what is in front of you."

دَخَلْتُ عَلَى النَّبِيِّ ﷺ يَوْمًا وَهُوَ يَأْكُلُ قَالَ «اقْعُدْ كُلْ يَا بُنَيَّ وَسَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ»

"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. " (Using translation from Nasāʾī 4837)

أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعَ الَّذِينَ أَصَابُوا فُلَانًا فَقَالَ النَّبِيُّ ﷺ «لَا يَعْنِي تَجْنِي نَفْسٌ عَلَى أُخْرَى»

[Machine] She said: The Prophet ﷺ entered upon me on the day of the conquest of Mecca, and a drink was brought to him. He drank from it and then offered it to me, and I drank from it. She said: I was fasting, but I disliked to refuse your drink. He asked: Were you menstruating? It does not harm you. 3294 - Zakariyya ibn Yahya reported to us, he said: Ishaq informed us, he said: Abu Ayyub Yahya ibn Abi al-Hajjaj reported to us, he said: Abu Yunus reported to us, on the authority of Simak, on the authority of Abu Salih, on the authority of Umm Hanifah, she said: I was with the Messenger of Allah ﷺ , and a vessel containing a drink was brought to him. He drank from it, then offered it to me, and I was fasting, so I drank something similar to it.

أَنَّهَا قَالَتْ دَخَلَ عَلَيَّ النَّبِيِّ ﷺ يَوْمَ فَتْحِ مَكَّةَ فَأُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهَا فَشَرِبَتْ مِنْهُ قَالَتْ إِنِّي كُنْتُ صَائِمَةً وَلَكِنِّي كَرِهْتُ أَنْ أَرُدَّ عَلَيْكَ شَرَابَكَ قَالَ أَكُنْتِ تَقْضِينَ؟ لَا يَضُرُّكِ 3294 أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى قَالَ حَدَّثَنَا إِسْحَاقُ قَالَ أَخْبَرَنَا أَبُو أَيُّوبَ يَحْيَى بْنُ أَبِي الْحَجَّاجِ قَالَ حَدَّثَنَا أَبُو يُونُسَ عَنْ سِمَاكٍ عَنْ أَبِي صَالِحٍ عَنْ أُمِّ هَانِئٍ قَالَتْ كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ فَأُتِيَ بِإِنَاءٍ فِيهِ شَرَابٌ فَشَرِبَ ثُمَّ نَاوَلَنِي وَكُنْتُ صَائِمَةً فَشَرِبْتُ نَحْوَهُ

AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than AbuHurayrah. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ? I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah ﷺ came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times. A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful). He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like. The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi. (Using translation from Abū Dāʾūd 2174)

وَلَمْ أُدْرِكْ مِنْ صَحَابَةِ رَسُولِ اللهِ ﷺ رَجُلًا أَشَدَّ تَشْمِيرًا وَلَا أَقْوَمَ عَلَى ضَيْفٍ مِنْهُ فَبَيْنَمَا أَنَا عِنْدَهُ وَهُوَ عَلَى سَرِيرٍ لَهُ وَأَسْفَلَ مِنْهُ جَارِيَةٌ لَهُ سَوْدَاءُ وَمَعَهُ كِيسٌ فِيهِ حَصًى وَنَوًى يَقُولُ سُبْحَانَ اللهِ سُبْحَانَ اللهِ حَتَّى إِذَا أَنْفَدَ مَا فِي الْكِيسِ أَلْقَاهُ إِلَيْهَا فَجَمَعَتْهُ فَجَعَلَتْهُ فِي الْكِيسِ ثُمَّ دَفَعَتْهُ إِلَيْهِ فَقَالَ لِي أَلَا أُحَدِّثُكَ عَنِّي وَعَنْ رَسُولِ اللهِ ﷺ؟ قُلْتُ بَلَى قَالَ فَإِنِّي بَيْنَمَا أَنَا أُوعَكُ فِي مَسْجِدِ الْمَدِينَةِ إِذْ دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَقَالَ مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ؟ فَقَالَ لَهُ قَائِلٌ هُوَ ذَاكَ يُوعَكُ فِي جَانِبِالْمَسْجِدِ حَيْثُ تَرَى يَا رَسُولَ اللهِ فَجَاءَ فَوَضَعَ يَدَهُ عَلَيَّ وَقَالَ لِي مَعْرُوفًا فَقُمْتُ فَانْطَلَقَ حَتَّى قَامَ فِي مَقَامِهِ الَّذِي يُصَلِّي فِيهِ وَمَعَهُ يَوْمَئِذٍ صَفَّانِ مِنْ رِجَالٍ وَصَفٌّ مِنْ نِسَاءٍ أَوْ صَفَّانِ مِنْ نِسَاءٍ وَصَفٌّ مِنْ رِجَالٍ فَأَقْبَلَ عَلَيْهِمْ فَقَالَ إِنْ نَسَّانِي الشَّيْطَانُ شَيْئًا مِنْ صَلَاتِي فَلْيُسَبِّحِ الْقَوْمُ وَلْيُصَفِّقِ النِّسَاءُ فَصَلَّى رَسُولُ اللهِ ﷺ وَلَمْ يَنْسَ مِنْ صَلَاتِهِ شَيْئًا فَلَمَّا سَلَّمَ أَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ مَجَالِسَكُمْ هَلْ فِيكُمْ رَجُلٌ إِذَا أَتَى أَهْلَهُ أَغْلَقَ بَابَهُ وَأَرْخَى سِتْرَهُ ثُمَّ يَخْرُجُ فَيُحَدِّثُ فَيَقُولُ فَعَلْتُ بِأَهْلِي كَذَا وَفَعَلْتُ بِأَهْلِي كَذَا؟ فَسَكَتُوا فَأَقْبَلَ عَلَى النِّسَاءِ فَقَالَ هَلْ مِنْكُنَّ مَنْ تُحَدِّثُ؟ فَجَثَتْ فَتَاةٌ كَعَابٌ عَلَى إِحْدَى رُكْبَتَيْهَا وَتَطَالَتْ لِيَرَاهَا رَسُولُ اللهِ ﷺ وَيَسْمَعَ كَلَامَهَا فَقَالَتْ إِي وَاللهِ إِنَّهُمْ لَيُحَدِّثُونَ وَإِنَّهُنَّ لَيُحَدِّثْنَ قَالَ هَلْ تَدْرُونَ مَا مَثَلُ مَنْ فَعَلَ ذَلِكَ؟ إِنَّ مَثَلَ مَنْ فَعَلَ ذَلِكَ مَثَلُ شَيْطَانٍ وَشَيْطَانَةٍ لَقِيَ أَحَدُهُمَا صَاحِبَهُ بِالسِّكَّةِ قَضَى حَاجَتَهُ مِنْهَا وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ ثُمَّ قَالَ أَلَا لَا يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلَا امْرَأَةٌ إِلَى امْرَأَةٍإِلَّا إِلَى وَلَدٍ أَوْ وَالِدٍ قَالَ وَذَكَرَ ثَالِثَةً فَنَسِيتُهَا أَلَا إِنَّ طِيبَ الرِّجَالِ مَا وُجِدَ رِيحُهُ وَلَمْ يَظْهَرْ لَوْنُهُ أَلَا إِنَّ طِيبَ النِّسَاءِ مَا ظَهَرَ لَوْنُهُ وَلَمْ يُوجَدْ رِيحُهُ

[Machine] "Zaid bin Thabit divided it into four portions."

«قَسَّمَهَا زَيْدُ بْنُ ثَابِتٍ مِنْ أَرْبَعَةٍ»

“Whoever washes a dead person, let him take a bath.” (Using translation from Ibn Mājah 1463)

قَالَ رَسُولُ اللهِ ﷺ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

[Machine] When I said, "Where is this in relation to me, O Messenger of Allah?" The Messenger of Allah, may peace and blessings be upon him, took it and turned it on his tongue and then said, "Take it and give them their full right from it." So, I took it and gave them their full right, which was forty ounces.

لَمَّا قُلْتُ وَأَيْنَ تَقَعُ هَذِهِ مِنَ الَّذِي عَلَيَّ يَا رَسُولَ اللهِ؟ أَخَذَهَا رَسُولُ اللهِ ﷺ فَقَلَّبَهَا عَلَى لِسَانِهِ ثُمَّ قَالَ خُذْهَا فَأَوْفِهِمْ مِنْهَا فَأَخَذْتُهَا فَأَوْفَيْتُهُمْ مِنْهَا حَقَّهُمْ كُلَّهُ أَرْبَعِينَ أُوقِيَّةً

[Machine] From the Prophet ﷺ who said, "A man who has enough provisions should not beg unless he begs for more than what he needs."

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَسْأَلُ رَجُلٌ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا إِلَّا سَأَلَ إِلْحَافًا

[Machine] On the authority of the Prophet ﷺ, he said, "Horses are of three types: a horse that a man uses for the cause of Allah the Almighty, so its cost is a reward, its riding is a reward, its grooming is a reward, and its feeding is a reward. And a horse that a man restrains and uses for gambling, so its cost is a sin, its grooming is a sin, its riding is a sin, and a horse meant for vanity. Perhaps it may be a means of payment for poverty, if Allah wills."

عَنِ النَّبِيِّ ﷺ قَالَ الْخَيْلُ ثَلَاثَةٌ فَرَسٌ يَرْبُطُهُ الرَّجُلُ فِي سَبِيلِ اللهِ تَعَالَى فَثَمَنُهُ أَجْرٌ وَرُكُوبُهُ أَجْرٌ وَعَارِيَتُهُ أَجْرٌ وَعَلَفُهُ أَجْرٌ وَفَرَسٌ يُغَالِقُ عَلَيْهِ الرَّجُلُ وَيُرَاهِنُ فَثَمَنُهُ وِزْرٌ وَعَلَفُهُ وِزْرٌ وَرُكُوبُهُ وِزْرٌ وَفَرَسٌ لِلْبِطْنَةِ فَعَسَى أَنْ يَكُونَ سَدَّادًا مِنَ الْفَقْرِ إِنْ شَاءَ اللهُ تَعَالَى

Every people have Magians, and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies, do not attend his funeral, and if any one of them is ill, do not pay a sick visit to him. They are the partisans of the Antichrist (Dajjal), and Allah will surely join them with the Antichrist. (Using translation from Abū Dāʾūd 4692)

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِكُلِّ أُمَّةٍ مَجُوسًا وَمَجُوسُ هَذِهِ الْأُمَّةِ الَّذِينَ يَقُولُونَ لَا قَدَرَ فَمَنْ مَرِضَ مِنْهُمْ فَلَا تَعُودُوهُ وَمَنْ مَاتَ مِنْهُمْ فَلَا تَشْهَدُوهُ وَهُمْ شِيعَةُ الدَّجَّالِ حَقًّا عَلَى اللهِ أَنْ يُلْحِقَهُمْ بِهِ

[Machine] "A man is not considered knowledgeable until he does not envy those above him, does not belittle those below him, and does not seek a price for his knowledge."

«لَا يَكُونُ الرَّجُلُ عَالِمًا حَتَّى لَا يَحْسُدَ مَنْ فَوْقَهُ وَلَا يَحْقِرَ مَنْ دُونَهُ وَلَا يَبْتَغِيَ بِعِلْمِهِ ثَمَنًا»

[Machine] The Messenger of Allah, ﷺ , delivered a speech and mentioned its meaning to us.

خَطَبَنَا رَسُولُ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ

[Machine] "He came to the Prophet ﷺ and said, 'Indeed, my father sends his greetings to you.' The Prophet ﷺ replied, 'Peace be upon you and upon your father.'"

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي يَقْرَأُ عَلَيْكَ السَّلَامَ فَقَالَ النَّبِيُّ ﷺ عَلَيْكَ وَعَلَى أَبِيكَ السَّلَامُ

[Machine] He said to Abu Dharr when he left Sham and mentioned the hadith and said in it, "Was the Messenger of Allah ﷺ shaking hands with you when he met you?" He said, "I never met him except that he shook my hand."

أَنَّهُ قَالَ لِأَبِي ذَرٍّ حِينَ سُيِّرَ مِنَ الشَّامِ فَذَكَرَ الْحَدِيثَ وَقَالَ فِيهِ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ؟ فَقَالَ مَا لَقِيتُهُ قَطُّ إِلَّا صَافَحَنِي

Ayyub ibn Bushayr ibn Ka'b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah ﷺ. He said: I shall tell you except that it is something secret. Did the Messenger of Allah ﷺ shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better. (Using translation from Abū Dāʾūd 5214)

أَنَّهُ قَالَ لِأَبِي ذَرٍّ حِينَ سُيِّرَ مِنَ الشَّامِ قَالَ إِنِّي أُرِيدُ أَنْأَسْأَلَكَ عَنْ حَدِيثٍ مِنْ حَدِيثِ النَّبِيِّ ﷺ قَالَ إِذَنْ أُخْبِرَكَ بِهِ إِلَّا أَنْ يَكُونَ سِرًّا فَقُلْتُ إِنَّهُ لَيْسَ بِسِرٍّ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ؟ فَقَالَ مَا لَقِيتُهُ قَطُّ إِلَّا صَافَحَنِي وَبَعَثَ إِلَيَّ يَوْمًا وَلَسْتُ فِي الْبَيْتِ فَلَمَّا جِئْتُ أُخْبِرْتُ بِرَسُولِهِ فَأَتَيْتُهُ وَهُوَ عَلَى سَرِيرٍ لَهُ فَالْتَزَمَنِي فَكَانَتْ أَجْوَدَ وَأَجْوَدَ

[Machine] We trained for a year, then we were locked down. Amongst us was a sheikh from Khaatham, and Al-Hajjaj was mentioned and he was insulted. I said to him, "Why are you insulting him when he is fighting the people of Iraq in the obedience of the Commander of the Believers?" He replied, "He is the one who has made them disbelieve." Then he said, "I heard the Messenger of Allah ﷺ saying, 'There will be five tribulations in this Ummah. Four have occurred and only one remains, which is as-Saylam, and it is amongst you, O people of Sham. So if you reach it, try to be like a rock. Do not be with either of the two groups. Otherwise, take to the underground tunnels. Hammad said, 'Do not narrate this from me.'" I said, "Did you hear this from the Prophet ﷺ?" He said, "Yes." I said, "May Allah have mercy on you, didn't you inform me that you saw the Prophet ﷺ, so that I can ask you questions?" He replied, "I should have informed you."

أَدْرَبْنَا عَامًا ثُمَّ قَفَلْنَا وَفِينَا شَيْخٌ مِنْ خَثْعَمٍ فَذُكِرَ الْحَجَّاجُفَوَقَعَ فِيهِ وَشَتَمَهُ فَقُلْتُ لَهُ لِمَ تَسُبُّهُ وَهُوَ يُقَاتِلُ أَهْلَ الْعِرَاقِ فِي طَاعَةِ أَمِيرِ الْمُؤْمِنِينَ؟ فَقَالَ إِنَّهُ هُوَ الَّذِي أَكْفَرَهُمْ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَكُونُ فِي هَذِهِ الْأُمَّةِ خَمْسُ فِتَنٍ فَقَدْ مَضَتْ أَرْبَعٌ وَبَقِيَتْ وَاحِدَةٌ وَهِيَ الصَّيْلَمُ وَهِيَ فِيكُمْ يَا أَهْلَ الشَّامِ فَإِنْ أَدْرَكْتَهَا فَإِنْ اسْتَطَعْتَ أَنْ تَكُونَ حَجَرًا فَكُنْهُ وَلَا تَكُنْ مَعَ وَاحِدٍ مِنَ الْفَرِيقَيْنِ وَإِلَّا فَاتَّخِذْ نَفَقًا فِي الْأَرْضِ وَقَدْ قَالَ حَمَّادٌ وَلَا تَكُنْ قَدْ حَدَّثَنَا بِهِ حَمَّادٌ قَبْلَ ذَا قُلْتُ أَأَنْتَ سَمِعْتَهُ مِنَ النَّبِيِّ ﷺ؟ قَالَ نَعَمْ قُلْتُ يَرْحَمُكَ اللهُ أَفَلَا كُنْتَ أَعْلَمْتَنِي أَنَّكَ رَأَيْتَ النَّبِيَّ ﷺ حَتَّى أُسَائِلَكَ

[Machine] "That I do not sleep except on a single occasion."

أَنْ لَا أَنَامَ إِلَّا عَلَى وَتْرٍ

[Machine] I was sitting with Abu Hurairah when a man came to him and asked him, "O Abu Hurairah, have you forbidden people from fasting on Fridays?" He replied, "No, by the oath of Allah, but I have heard the Messenger of Allah ﷺ saying, 'None of you should fast on the day of Friday unless he has also fasted on the day before or the day after it.'" Then another man came and asked him, "O Abu Hurairah, have you forbidden people from praying in their shoes?" He replied, "No, by the oath of Allah, but I have seen the Messenger of Allah ﷺ praying while wearing his shoes, and I also saw him take them off afterwards."

كُنْتُ جَالِسًا عِنْدَ أَبِي هُرَيْرَةَ فَأَتَاهُ رَجُلٌ فَسَأَلَهُ فَقَالَ يَا أَبَا هُرَيْرَةَ أَنْتَ نَهَيْتَ النَّاسَ أَنْ يَصُومُوا يَوْمَ الْجُمُعَةِ؟ قَالَ لَا لَعَمْرُاللهِ غَيْرَ أَنَّ وَرَبِّ هَذِهِ الْحُرْمَةِ وَرَبِّ هَذِهِ الْحُرْمَةِ لَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَصُومَنَّ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلَّا فِي أَيَّامٍ يَصُومُهُ فِيهَا قَالَ فَجَاءَ آخَرُ فَقَالَ يَا أَبَا هُرَيْرَةَ أَنْتَ نَهَيْتَ النَّاسَ أَنْ يُصَلُّوا فِي نِعَالِهِمْ؟ قَالَ لَا لَعَمْرُ اللهِ غَيْرَ أَنْ وَرَبِّ هَذِهِ الْحُرْمَةِ وَرَبِّ هَذِهِ الْحُرْمَةِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي إِلَى هَذَا الْمَقَامِ وَإِنَّ عَلَيْهِ نَعْلَيْهِ ثُمَّ انْصَرَفَ وَهُمَا عَلَيْهِ

[Machine] From the Prophet ﷺ , he said: "Beware of urine, as it is the first thing for which a servant will be held accountable in the grave."

عَنِ النَّبِيِّ ﷺ قَالَ «اتَّقُوا الْبَوْلَ فَإِنَّهُ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ فِي الْقَبْرِ»

[Machine] To be buried in the cemetery of the poor of his people.

أَنْ يُدْفَنَ فِي مَقْبَرَةِ فُقَرَاءِ قَوْمِهِ

[Machine] "The sea is a tray for hell."

«الْبَحْرُ طَبَقُ جَهَنَّمَ»

[Machine] "Jurisprudence and accuracy in speech are not exclusive to prophecy."

«الْفِقْهُ وَالْإِصَابَةُ فِي الْقَوْلِ فِي غَيْرِ نُبُوَّةٍ»

[Machine] Allah ﷻ inspired Jesus ﷺ , saying, "O Jesus, indeed I have bestowed upon you the love of the needy and their mercy; you love them and they love you. They are satisfied with you as their imam and leader, and you are satisfied with them as your companions and followers, and both of you have good character. Know that whoever meets me with them, meets me with the most noble of deeds, and it is beloved to me."

أَوْحَى اللَّهُ ﷻ إِلَى عِيسَى عَلَيْهِ السَّلَامُ يَا عِيسَى إِنِّي قَدْ وَهَبْتُ لَكَ حُبَّ الْمَسَاكِينِ وَرَحْمَتَهُمْ؛ تُحِبُّهُمْ وَيُحِبُّونَكَ وَيَرْضَوْنَ بِكَ إِمَامًا وَقَائِدًا وَتَرْضَى بِهِمْ صَحَابَةً وَتَبَعًا وَهُمَا خُلُقَانِ اعْلَمْ أَنَّهُ مَنْ لَقِيَنِي بِهِمَا لَقِيَنِي بِأَزْكَى الْأَعْمَالِ وَأَحَبِّهَا إِلَيَّ