[Machine] Narrated Utbah ibn Abdus Salam, who was one of the companions of the Messenger of Allah ﷺ: The Messenger of Allah ﷺ said, "The martyrs are three types: a believer who fights in the cause of Allah with his wealth and himself until he is killed by the enemy, and that is the martyr who boasts in the tent of Allah under His Throne - the Prophets do not surpass him except with the degree of Prophethood; and a believer who is overburdened with sins and transgressions but fights in the cause of Allah with his wealth and himself until he is killed, so that is a martyr with his sins and transgressions erased - indeed the sword wipes away sins; and he will enter from any of the gates of Paradise he wishes, for it has eight gates, some of which are better than others; and for Hellfire, it has seven gates; and a hypocrite who fights in the cause of Allah with his wealth and himself until he is killed, so he is in the Fire. Indeed, the sword does not erase hypocrisy."  

عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ الْقَتْلَى ثَلَاثَةُ رِجَالٍ مُؤْمِنٌ جَاهَدَ بِمَالِهِ وَنَفْسِهِ فِي سَبِيلِ اللهِ حَتَّى إِذَا لَقِيَ الْعَدُوَّ قَاتَلَهُمْ حَتَّى يُقْتَلَ فَذَلِكَ الشَّهِيدُ الْمُفْتَخِرُ فِي خَيْمَةِ اللهِ تَحْتَ عَرْشِهِ لَا يَفْضُلُهُ النَّبِيُّونَ إِلَّا بِدَرَجَةِ النُّبُوَّةِ وَرَجُلٌ مُؤْمِنٌ قَرَفَ عَلَى نَفْسِهِ مِنَ الذُّنُوبِ وَالْخَطَايَا جَاهَدَ بِمَالِهِ وَنَفْسِهِ فِي سَبِيلِ اللهِ حَتَّى إِذَا لَقِيَ الْعَدُوَّ حَتَّى يُقْتَلَ فَتِلْكَ مَصْمَصَةٌ تَحْتَ ذُنُوبِهِ وَخَطَايَاهُ إِنَّ السَّيْفَ مَحَّاءُ لِلْخَطَايَا وأُدْخِلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ فَإِنَّ لَهَا ثَمَانِيَةَ أَبْوَابٍ بَعْضُهَا أَفْضَلُ مِنْ بَعْضٍ وَلِجَهَنَّمَ سَبْعَةَ أَبْوَابٍ وَرَجُلٌ مُنَافِقٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللهِ حَتَّى إِذَا لَقِيَ الْعَدُوَّ قَاتَلَهُمْ حَتَّى يُقْتَلَ فَذَلِكَ فِي النَّارِ إِنَّ السَّيْفَ لَا يَمْحُو النِّفَاقَ  

[Machine] That the Messenger of Allah ﷺ said, "The martyrs are three: a believer who goes out with his life and wealth and fights until he is killed. He is considered the one who is tested in the tent of Allah under His Throne, and he is not surpassed by the Prophets except by the degree of Prophethood. And a believer who strives against himself with sins and transgressions, and fights until he is killed. That is a purified one beneath his sins and transgressions. Indeed, the sword wipes away sins." And it was said to him, "Enter from whichever gates of Paradise you wish, for it has eight gates, and Hell has seven gates, some of which are better than others, meaning the gates of Paradise." And a hypocrite who goes out with his life and wealth and fights until he is killed, he is in the fire. Indeed, the sword does not wipe out hypocrisy.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْقَتْلَى ثَلَاثَةٌ رَجُلٌ مُؤْمِنٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَقِيَ الْعَدُوَّ فَقَاتَلَ حَتَّى يُقْتَلَ فَذَلِكَ الْمُمْتَحَنُ فِي خَيْمَةِ اللهِ تَحْتَ عَرْشِهِ لَا يَفْضُلُهُ النَّبِيُّونَ إِلَّا بِدَرَجَةِ النُّبُوَّةِ وَرَجُلٌ مُؤْمِنٌ فَرِقَ عَلَى نَفْسِهِ مِنَ الذُّنُوبِ وَالْخَطَايَا لَقِيَ الْعَدُوَّ فَقَاتَلَ حَتَّى يُقْتَلَ فَتِلْكَ مَصْمَصَةٌ تَحُتُّ ذُنُوبَهُ وَخَطَايَاهُ إِنَّ السَّيْفَ مَحَّاءٌ لِلْخَطَايَا وَقِيلَ لَهُ ادْخُلْ مِنْ أِيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شِئْتَ فَإِنَّهَا ثَمَانِيَةُ أَبْوَابٍ وَلِجَهَنَّمَ سَبْعَةُ أَبْوَابٍ بَعْضُهَا أَفْضَلُ مِنْ بَعْضٍ يَعْنِي أَبْوَابَ الْجَنَّةِ وَرَجُلٌ مُنَافِقٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَقَاتَلَ حَتَّى يُقْتَلَ فَذَاكَ فِي النَّارِ إِنَّ السَّيْفَ لَا يَمْحُو النِّفَاقَ  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Whoever performs ablution perfectly and then prays without any distractions or heedlessness, will have his previous sins forgiven.' Yahya (a narrator) said, 'Once his sins are forgiven, they will be forgiven even if there were many evil deeds committed before it.'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ صَلَّى غَيْرَ سَاهٍ وَلَا لَاهٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَقَالَ يَحْيَى مَرَّةً غُفِرَ مَا كَانَ قَبْلَهَا مِنْ سَيِّئَةٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever does not accept the permission of Allah will have the sins equivalent to the mountains of Arafat upon him."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَقْبَلْ رُخْصَةَ اللهِ كَانَ عَلَيْهِ مِنَ الذُّنُوبِ مِثْلُ جِبَالِ عَرَفَةَ  

[Machine] The branch and I consider that the Messenger of Allah ﷺ has elevated him. He said, "The example of one who supports his tribe with falsehood is like a camel tied to a well, it keeps going down with its tail."  

شُعْبَةُ وَأَحْسِبُهُ قَدْ رَفَعَهُ إِلَى رَسُولِ اللهِ ﷺ قَالَ مَثَلُ الَّذِي يُعِينُ عَشِيرَتَهُ عَلَى غَيْرِ الْحَقِّ مَثَلُ الْبَعِيرِ رُدِّيَ فِي بِئْرٍ فَهُوَ يَمُدُّ بِذَنَبِهِ  

[Machine] The translation of the Arabic sentence is: On the authority of the Messenger of Allah ﷺ , he said: "The example of someone who helps his people in a way that is not true is like a camel that falls into a well and is taken out by its own hump."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ بَعِيرٍ تَرَدَّى فِي بِئْرٍ فَهُوَ يُنْزَعُ مِنْهَا بِذَنَبِهِ»  

[Machine] "I approached the Prophet ﷺ and he was in a red dome. 'Abd al-Malik ibn Adam was present with about forty men. The Prophet ﷺ said, 'Indeed, you are open to attack and adversity. Whoever among you experiences that, let them fear Allah, enjoin what is good, forbid what is evil, and maintain their family ties. Whoever lies to me intentionally, let them take their place in the Fire. The example of one who helps his people in falsehood is like that of a camel tied to a well, it keeps pulling out its own hair.'"  

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ قَالَ عَبْدُ الْمَلِكِ مِنْ أَدَمٍ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ إِنَّكُمْ مَفْتُوحٌ عَلَيْكُمْ مَنْصُورُونَ وَمُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ بَعِيرٍ رُدِّيَ فِي بِئْرٍ فَهُوَ يَنْزِعُ مِنْهَا بِذَنَبِهِ  

[Machine] I approached the Prophet Muhammad ﷺ and he was inside a red dome, resembling the height of about forty men. He said, "Indeed, it is open for you, and you will be granted victory while afflicted. So whoever among you lives to see that, let them fear Allah and enjoin good and forbid evil and maintain good relations with their relatives. The example of those who help their people in falsehood is like that of a camel that is tied and continues to sway its tail."  

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ حَمْرَاءَ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ «إِنَّهُ مَفْتُوحٌ لَكُمْ وَأَنْتُمْ مَنْصُورُونَ مُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ الْبَعِيرِ يَتَرَدَّى فَهُوَ يَمُدُّ بِذَنَبِهِ»  

"إِنَّه مَفتوحٌ لكُمْ، وإِنَّكم منصُورُون ومُصِيبُونَ، فمن أَدْرك ذلك مِنْكم فليتقِ اللَّه، وليأمُرْ بالمعروف، ولينْه عن المنكر، ولْيصلْ رحمَه؛ ومَثَلُ الذى يعينُ قَومَه على غيرِ الحقِّ كَمثَل البعيرِ يتردَّى فهو يَمُدُّ ذنَبَه ".  

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."  

قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ الذَّنْبِ النَّدَامَةُ  

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."  

قَالَ رَسُولُ اللهِ ﷺ «كَفَّارَةُ الذَّنْبِ النَّدَامَةُ»  

[Machine] The Prophet Muhammad ﷺ said, "It is not appropriate for anyone to say that they are better than Yunus ibn Matta, who was attributed to his father and then committed a sin, but his Lord chose him."

Note: The Arabic phrase "ﷺ" is a religious symbol that stands for "peace be upon him" and is often added after mentioning the name of the Prophet Muhammad.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى نَسَبَهُ إِلَى أَبِيهِ أَصَابَ ذَنْبًا ثُمَّ اجْتَبَاهُ رَبُّهُ  

"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih) (Using translation from Nasāʾī 2622)   

قَالَ رَسُولُ اللهِ ﷺ الْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ وَالْعُمْرَتَانِ تُكَفِّرَانِ مَا بَيْنَهُمَا مِنَ الذُّنُوبِ  

"The Messenger of Allah said: 'from one 'Umrah to another is an expiation for what comes in between, and Hajj al-Mabrur brings no reward less than Paradise.'''(sahih) (Using translation from Nasāʾī 2629)  

قَالَ رَسُولُ اللهِ ﷺ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ وَالْخَطَايَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةَ  

[Machine] "Indeed, the Prophet ﷺ said: A well-performed Hajj has no reward other than Paradise, and two Umrahs expiate the sins committed between them."  

أَنَّ النَّبِيَّ ﷺ قَالَ حَجَّةٌ مَبْرُورَةٌ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ وَعُمْرَتَانِ تُكَفِّرَانِ مَا بَيْنَهُمَا مِنَ الذُّنُوبِ  

"الْعمْرةُ إِلى الْعمْرة كفَّارةٌ لِمَا بَينَهُمَا مِنَ الذُّنُوب والخَطايَا، والْحجُّ الْمبْرورُ لَيس له جزَاءٌ إِلَّا الجَنَّةَ ".  

[Machine] The Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Treat your slaves well. Feed them from what you eat and clothe them from what you wear. If they commit a sin that you do not desire to forgive, then sell them, but do not punish them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ أَرِقَّاءَكُمْ أَرِقَّاءَكُمْ أَرِقَّاءَكُمْ أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَاكْسُوهُمْ مِمَّا تَلْبَسُونَ فَإِنْ جَاءُوا بِذَنْبٍ لَا تُرِيدُونَ أَنْ تَغْفِرُوهُ فَبِيعُوا عِبَادَ اللهِ وَلَا تُعَذِّبُوهُمْ  

[Machine] The Messenger of Allah ﷺ said in the Farewell Pilgrimage: "Give your slaves food from what you eat and clothe them with what you wear, and if they commit a fault that you are not willing to forgive, then sell them and do not torture them."  

قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَرِقَّاءَكُمْ أَرِقَّاءَكُم أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَأَلْبِسُوهُمْ مِمَّا تَلْبَسُونَ وَإِنْ جَاءُوا بِذَنْبٍ لَا تُرِيدُونَ أَنْ تَغْفِرُوهُ فَبِيعُوا عَبَّادَ اللهِ وَلَا تُعَذِّبُوهُمْ  

"أَرِقَّاءَكم -أرِقَّاءَكم، فأطْعموهُم ممَّا تأكُلون، وألبسُوهُم ممَّا تَلبسَونَ وإنْ جاءُوا بذنْبٍ لا تريدون أنْ تغفِرُوه، فبيعوا عبادَ اللهِ، ولا تعذبوهم".  

[Machine] A man met a woman who was practicing immorality during the pre-Islamic era. He began to flirt with her until he extended his hand towards her. The woman said, "Stop! In fact, Allah has eliminated polytheism and announced the forgiveness of pre-Islamic sins, and Islam has come to us." The man turned away and his face hit the wall, causing it to bleed. Then he went to the Prophet ﷺ and informed him of what happened. The Prophet ﷺ said, "You are a servant who Allah wants good for. When Allah wants good for a servant, He hastens the punishment for his sins, and when He wants harm for a servant, He holds him accountable for his sins until the Day of Judgment, as if he was a stray camel."  

أَنَّ رَجُلًا لَقِيَ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَجَعَلَ يُلَاعِبُهَا حَتَّى بَسَطَ يَدَهُ إِلَيْهَا فَقَالَتِ الْمَرْأَةُ مَهْ فَإِنَّ اللهَ ﷻ قَدْ ذَهَبَ بِالشِّرْكِ وَقَالَ عَفَّانُ مَرَّةً ذَهَبَ بِالْجَاهِلِيَّةِ وَجَاءَنَا بِالْإِسْلَامِ فَوَلَّى الرَّجُلُ فَأَصَابَ وَجْهَهُ الْحَائِطُ فَشَجَّهُ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ أَنْتَ عَبْدٌ أَرَادَ اللهُ بِكَ خَيْرًا إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِى بِهِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَيْرٌ  

[Machine] A woman who was a beggar during the pre-Islamic era was approached by a man who extended his hand towards her and flirted with her. She said, "What? Indeed, Allah, the Exalted, has removed polytheism and brought Islam, so he left it and turned away." Then, he kept turning and looking back at her until he hit his face against the wall. He went to the Prophet ﷺ and mentioned this incident to him. The Prophet ﷺ said, "You are a servant whom Allah intends good for. Indeed, when Allah intends good for a servant, He hastens the punishment of his sins. And when He intends evil for him, He holds back the punishment for his sins until he is recompensed on the Day of Resurrection as if he had not committed any sin."  

أَنَّ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ مَرَّ بِهَا رَجُلٌ فَبَسَطَ يَدَهُ إِلَيْهَا وَلَاعَبَهَا فَقَالَتْ مَهْ إِنَّ اللَّهَ تَعَالَى ذَهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى فَجَعَلَ يَلْتَفِتُ يَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهَهُ الْحَائِطُ قَالَ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا إِنَّ اللَّهَ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ شَرًّا أَمْسَكَ عَلَيْهِ الْعُقُوبَةَ بِذَنْبِهِ حَتَّى يُوَافِيَ بِهِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَيْرٌ»  

[Machine] A woman who was a sinner in the pre-Islamic era passed by a man or the man passed by her, and he stretched out his hand towards her. She said, "What? Indeed, Allah has eliminated polytheism and brought Islam. So he left her and turned away. He kept looking at her until he hit his face on the wall. He then came to the Prophet ﷺ and mentioned this to him, so the Prophet said, "You are a servant of Allah who Allah intends good for. Indeed, Allah, blessed and exalted, when He intends good for a servant, He hastens the punishment for his sin so that it is fulfilled for him on the Day of Resurrection."  

أَنَّ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَمَرَّ بِهَا رَجُلٌ أَوْ مَرَّتْ بِهِ فَبَسَطَ يَدَهُ إِلَيْهَا فَقَالَتْ مَهْ إِنَّ اللَّهَ أَذْهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى وَجَعَلَ يَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهَهُ الْحَائِطُ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ حَتَّى يُوَافَى بِهِ يَوْمَ الْقِيَامَةِ»  

[Machine] A man met a woman who used to commit sins during the pre-Islamic era. He started flirting with her until he reached out to touch her. She said, "Stop, for surely Allah has abolished paganism and brought Islam. So, he left her and turned away. He kept looking back at her until he accidentally hit his face on a wall. Then, he went to the Prophet ﷺ with blood flowing from his face and informed him of what had happened. The Prophet ﷺ said to him, "You are a servant whom Allah intends good for." Then he said, "Verily, Allah, the Exalted, when He intends good for a servant, hastens the punishment for his sin. And when He intends evil for a servant, He keeps his sin for him until he faces it on the Day of Resurrection as if he had committed it yesterday."  

أَنَّ رَجُلًا لَقِيَ امْرَأَةَ كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَجَعَلَ يُلَاعِبُهَا حَتَّى بَسَطَ يَدَهُ إِلَيْهَا فَقَالَتْ مَهْ فَإِنَّ اللَّهَ قَدْ أَذْهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى فَجَعَلَ يَلْتَفِتُ خَلْفَهُ وَيَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهُهُ حَائِطًا ثُمَّ أَتَى النَّبِيَّ ﷺ وَالدَّمُ يَسِيلُ عَلَى وَجْهِهِ فَأَخْبَرَهُ بِالْأَمْرِ فَقَالَ ﷺ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا» ثُمَّ قَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ ذَنْبَهُ حَتَّى يُوَافِيَ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَائِرٌ»  

"عَنْ عَبْدِ الله بْنِ مُغَفَّلٍ أنَّ امْرَأةً كَانَتْ بَغِيًّا في الْجَاهِليَّةِ، فَمَرَّ بِهَا رَجُلٌ أَوْ مَرَّتْ بِه فَبَسَط يَدَهُ إِلَيْهَا فَقَالَ: مَهْ إِنْ الله أَذْهَبَ بالشِرْكِ وَجَاءَ بِالإِسْلَامِ فَتَرَكهَا وَوَلَّى، وَجَعَلَ يَنْظُرُ إِلَيْهَا حتَّى أَصَابَ وَجْهَهُ الْحَائِطُ، فَأَتَى النَّبِىَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: أَنْتَ لَهُ عَبْدٌ أَرَادَ الله بِهِ خَيْرًا، إِنَّ الله إِذَا أرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ، وَإِذَا أرَادَ بِعَبْد شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِىَ بِه يَوْمَ الْقِيَامَةِ".  

[Machine] "Narrated by the Prophet ﷺ , Aswad or maybe a partner mentioned from Aasim who mentioned from Abdullah bin Amr who mentioned from his father that the Messenger of Allah ﷺ said, 'Follow between Hajj and Umrah, for indeed continuously performing them increases lifespan, sustenance, and wipes away sins as the bellows removes impurities from iron.'"  

عَنِ النَّبِيِّ ﷺ قَالَ أَسْوَدُ وَرُبَّمَا ذَكَرَ شَرِيكٌ عَنْ عَاصِمٍ عَنْ عَبْدِ اللهِ بْنِ عَامِرٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا تَزِيدُ فِي الْعُمُرِ وَالرِّزْقِ وَتَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ  

"تَابِعُوا بَينَ الحَجِّ وَالعُمْرَةِ فَإنَّ مُتابَعَةً بَينَهُمَا تَزِيدُ فِي العُمْرِ وَالرِّزْقِ، وَتَنْفِي الذُّنوبَ مِنْ بَني آدَمَ كَمَا يَنْفِي الكيرُ خَبَثَ الحديد".  

from the Prophet ﷺ- that he said: ʿFollow Hajj with ‘Umrah and 'Umrah with Hajj, for doing that will eliminate poverty and sin as the bellows eliminate dross.ʿ (Using translation from Aḥmad 167)   

النَّبِيِّ ﷺ قَالَ تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّ مُتَابَعَةً بَيْنَهُمَا يَنْفِيَانِ الذُّنُوبَ وَالْفَقْرَ كَمَا يَنْفِي الْكِيرُ الْخَبَثَ قَالَ سُفْيَانُ لَيْسَ فِيهِ أَبُوهُ وَيَزِيدُ فِي الْعُمُرِ مَائَةَ مَرَّةٍ  

"What kept you from praying? Are you not a Muslim man?" He said: "Yes, but I had already prayed with my family." The Messenger of Allah ﷺsaid to him: "When you come you should pray with the people even if you have already prayed." (Using translation from Nasāʾī 857)  

أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللهِ ﷺ وَأُذِّنَبِالصَّلَاةِ فَقَامَ رَسُولُ اللهِ ﷺ فَصَلَّى ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ وَمِحْجَنٌ فِي مَجْلِسِهِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ؟ قَالَ بَلَى يَا رَسُولَ اللهِ وَلَكِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي أَهْلِي فَقَالَ لَهُ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ  

[Machine] The Messenger of Allah ﷺ said, "Repentance from a sin is to repent from it and not return to it."  

قَالَ رَسُولُ اللهِ ﷺ التَّوْبَةُ مِنَ الذَّنْبِ أَنْ يَتُوبَ مِنْهُ ثُمَّ لَا يَعُودَ فِيهِ  

"التَّوبةُ من الذَّنْب أن يَتُوبَ من ثُمَّ لا يَعُودُ فيه".  

[Machine] The Prophet ﷺ said: "Whoever supports his people in injustice, he is like a camel that is dragging its tail."  

قَالَ النَّبِيُّ ﷺ مَنْ أَعَانَ قَوْمَهُ عَلَى ظُلْمٍفَهُوَ كَالْبَعِيرِ الْمُتَرَدِّي يَنْزِعُ بِذَنَبِهِ  

"مَنْ أَعَانَ عَلَى ظُلمٍ فَهُو كالبعِير المُتَردِّى، ينزع بِذَنَبِه".  

"مَنْ أَعَانَ قَوْمَه عَلَى الظُّلم كان كَالبَعِير المُتَرَدِّى (*) في الركِّاءِ ينزع بذَنَبه".  

[Machine] I heard the Messenger of Allah ﷺ say: "Indeed, a man from the Quraysh will emerge in it (referring to a future time) whose sins, if weighed against the sins of the two great cities (referring to the people of Makkah and Madinah), his sins would outweigh them. He said: "So be careful not to be him."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ وُزِنَتْ ذُنُوبُهُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ قَالَ فَانْظُرْ لَا تَكُونُهُ  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'It is permissible (halal) and a man from the Quraysh is permissible (halal) by it, if his sins were to be weighed against the sins of the two heavy instruments (mountain-like structures), they would outweigh it.'"  

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُحِلُّهَا وَيَحُلُّ بِهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ وُزِنَتْ ذُنُوبُهُ بِذُنُوبِ الثَّقَلَيْنِ لَوَزَنَتْهَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, a man from Quraysh will emerge who, if his sins were weighed against the sins of the two great nations, they would outweigh them."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ أَنَّ ذُنُوبَهُ تُوزَنُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ»  

"إِنَّهُ سَيُلحِدُ في الحرَم رجلٌ من قُرَيْشِ لَوْ تُوزَنُ ذُنُوبُهِ بِذُنوبِ الثَّقَلَيْن لرجحتْ ".  

the Messenger of Allah ﷺ said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.” (Using translation from Tirmidhī 3460)   

قَالَ رَسُولُ اللهِ ﷺ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَلَوْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ  

[Machine] I heard the messenger of Allah ﷺ say: "Whoever says, 'There is no god but Allah and Allah is the Greatest, all praise is due to Allah, and glory be to Allah, and there is no power or strength except with Allah', his sins will be forgiven even if they are as much as the foam of the sea."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللهِوَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ كُفِّرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ  

the Messenger of Allah ﷺ said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.” (Using translation from Tirmidhī 3460)   

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ إِلَّا كَفَّرَتْ عَنْهُ مِنْ ذُنُوبِهِ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ  

[Machine] The Messenger of Allah ﷺ said, "There is no person on Earth who says, 'There is no deity except Allah, Allah is the Greatest, Glory be to Allah, Praise be to Allah, and there is no power or strength except with Allah,' except that his sins will be forgiven, even if they are as abundant as the foam of the sea." This was narrated by Shu'bah from Abi Balj Yahya ibn Abi Sulaim, and he narrated it standing.  

قَالَ رَسُولُ اللَّهِ ﷺ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ رَوَاهُ شُعْبَةُ عَنْ أَبِي بَلْجٍ يَحْيَى بْنِ أَبِي سُلَيْمٍ فَأَوْقَفَهُ  

from the Prophet ﷺ : "Whoever says when he retires to his bed, 'There is no God but Allah alone without any partners, to Him belong the dominion and praise and He is powerful over all things, there is no movement or might but in Allah, glory be to Allah and all praise is due to Allah, there is not God but Allah, and Allah is the greatest, then Allah will forgive his sins even if they were like the foam of the sea."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ غَفَرَ اللَّهُ ذُنُوبَهُ أَوْ خَطَايَاهُ شَكَّ مِسْعَرٌ وَإِنْ كَانَ مِثْلَ زَبَدِ الْبَحْرِ»  

[Machine] In his sleep, Abu Abdullah said that there is no god but Allah alone, with no partner. To Him belongs the sovereignty and to Him belongs all praise. And He is capable of all things. There is no power or strength except through Allah. Glory be to Allah, and praise be to Him. There is no god but Allah, and Allah is the greatest. His sins will be forgiven, even if they were as numerous as the foam of the sea. This statement was narrated by Shu'bah in his sleep.  

عِنْدَ مَنَامِهِ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ سُبْحَانَ اللهِ وَبِحَمْدِهِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ لَيْسَ فِي حَدِيثِ شُعْبَةَ عِنْدَ مَنَامِهِ قَالَهُ أَبُو عَبْدِ الرَّحْمَنِ  

[Machine] I heard the Messenger of Allah ﷺ say, "There is no man on earth who says 'There is no god but Allah, and Allah is the greatest, glory be to Allah, and all praise is for Allah,' except that his sins are forgiven, even if they were more than the foam of the sea."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَلَوْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ  

"مَا عَلَى الأرض رَجُلٌ يَقُولُ: لَا إِلَه إِلَّا اللهُ، وَاللهُ أكْبَرُ، وَسُبحَانَ اللهِ، وَالحَمْد للهِ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ العَلِيِّ العَظِيم، إِلَّا كَفَّرَت عَنْه ذُنُوبَه، وَلَوْ كَانتْ أكْثَر مِن زَبَدِ البَحرِ (*) ".  

[Machine] The Prophet ﷺ used to say that a Muslim is a brother to another Muslim. He should not oppress him or abandon him. He also said, "By the One in Whose Hand is the soul of Muhammad, no two people love one another for the sake of Allah, except that they are separated except by sinning against that right. And he used to say, "It is not permissible for a Muslim to abandon his brother for more than three days. He who does this and then dies will enter Hell."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ وَيَقُولُ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا تَوَادَّ اثْنَانِ فَفُرِّقَ بَيْنَهُمَا إِلَّا بِذَنْبٍ يُحْدِثُهُ أَحَدُهُمَا وَكَانَ يَقُولُ لِلْمَرْءِ الْمُسْلِمِ عَلَى أَخِيهِ مِنَ الْمَعْرُوفِ سِتٌّ يُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيَنْصَحُهُ إِذَا غَابَ وَيَشْهَدُهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَتْبَعُهُ إِذَامَاتَ وَنَهَى عَنْ هِجْرَةِ الْمُسْلِمِ أَخَاهُ فَوْقَ ثَلَاثٍ  

"المسلمُ أَخو المسلم لا يظلمه ولا يخذله، والذي نفس محمد بيده، ما توادَّ اثنان فَفُرِّق بينهما إِلا بذنبٍ يُحْدِثُ أَحدُهما، للمرءِ المسْلمِ على أَخيه من المعروف سِتَّةٌ: يُشَمِّتُهُ إذا عَطَسَ, ويعوده إِذا مرض، وينصَحُه إِذا غاب أَو شَهِدَهُ، ويسَلِّم عليه إِذا لَقِيَه، وَيُجيبُه إِذا دعاه، وَيَتْبَعُهُ إِذَا مَات" .  

[Machine] I bear witness that I heard the Messenger of Allah ﷺ saying: "It is permitted, and a man from Quraysh will permit it. If his sins were to be weighed against the sins of the two heavyweights, they would outweigh them. So be careful that it is not you, O Ibn ‘Amr, for you have read the books and accompanied the Messenger ﷺ." He said, "Indeed, I bear witness that this is my face that will be turned towards Sham (Syria), fighting in the cause of Allah."  

أَشْهَدُلَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُحِلُّهَا وَيَحُلُّ بِهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ وُزِنَتْ ذُنُوبُهُ بِذُنُوبِ الثَّقَلَيْنِ لَوَزَنَتْهَا قَالَ فَانْظُرْ أَنْ لَا تَكُونَ هُوَ يَا ابْنَ عَمْرٍو فَإِنَّكَ قَدْ قَرَأْتَ الْكُتُبَ وَصَحِبْتَ الرَّسُولَ ﷺ قَالَ فَإِنِّي أُشْهِدُكَ أَنَّ هَذَا وَجْهِي إِلَى الشَّأْمِ مُجَاهِدًا  

[Machine] That the Messenger of Allah ﷺ used to say, "In Your name, my Lord, I lie down on my side, so forgive my sins."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا اضْطَجَعَ لِلنَّوْمِ يَقُولُ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي فَاغْفِرْ لِي ذَنْبِي  

[Machine] About the Messenger of Allah Muhammad ﷺ that when he lay down to sleep, he would say, "O Allah, in Your name, my Lord, I lay down on my side, so forgive me my sins."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ إِذَا اضْطَجَعَ لِلنَّوْمِ يَقُولُ «اللهُمَّ بِاسْمِكَ رَبِّ وَضَعْتُ جَنْبِي فَاغْفِرْ لِي ذَنْبِي»