[Machine] The Prophet ﷺ , do not disgrace him, leave him with his sin.

النَّبِيُّ ﷺ لَا تُسَبِّخِي عَلَيْهِ دَعِيهِ بِذَنْبِهِ

"لا تُسَبِّخِي عَنْهُ، دَعِيهِ بِذَنْبِهِ".

[Machine] The Messenger of Allah ﷺ said, "There is nothing that befalls a Muslim, not even a thorn that pricks him, except that it shortens his sins."

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ شَيْءٍ يُصِيبُالْمُسْلِمَ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا قَصَّرَ مِنْ ذُنُوبِهِ

[Machine] About the virtue of fasting, the Messenger of Allah ﷺ said to her, "Do you engage in it as he did? Indeed, whatever sins he committed in the past and in the future have been forgiven for him, and his actions were voluntary for him."

سَأَلَتْ امْرَأَةٌ عَائِشَةَ وَأَنَا شَاهِدَةٌ عَنْ وَصْلِ صِيَامِ رَسُولِ اللهِ ﷺ فَقَالَتْ لَهَا أَتَعْمَلِينَ كَعَمَلِهِ فَإِنَّهُ قَدْ كَانَ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَكَانَ عَمَلُهُ نَافِلَةً لَهُ

[Machine] She heard the Prophet ﷺ reciting, "Indeed, Allah forgives all sins" [Az-Zumar 53] and "He is the Forgiving, the Merciful" [Az-Zumar 53].

أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقْرَأُ {إِنَّ اللهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا} [الزمر 53] وَلَا يُبَالِي {إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ} [الزمر 53]

[Machine] I came to the Prophet ﷺ and said, "O Messenger of Allah, I am a pregnant woman and I am experiencing difficulty. Teach me something to say while I am sitting." He said, "Say 'Allahu Akbar' (Allah is the Greatest) one hundred times, for it is better for you than one hundred adorned and accepted body sacrifices. And say 'Alhamdulillah' (Praise be to Allah) one hundred times, for it is better for you than one hundred saddled and bridled horses that you carry in the cause of Allah. And say 'Subhanallah' (Glory be to Allah) one hundred times, for it is better for you than one hundred liberated slaves from the descendants of Ismail whom you set free. And say 'La ilaha illa Allah' (There is no god but Allah) one hundred times, it will be a protection for you from sins and actions will follow it."

جِئْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ قَدْ ثَقُلْتُ فَعَلِّمْنِي شَيْئًا أَقُولُهُ وَأَنَا جَالِسَةٌ قَالَ قُولِي اللهُ أَكْبَرُ مِائَةَ مَرَّةٍ فَهُوَ خَيْرٌ لَكِ مِنْ مِائَةِ بَدَنَةٍ مُجَلَّلَةٍ مُتَقَبَّلَةٍ وَقُولِي الْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ فَإِنَّهُ خَيْرٌ لَكِ مِنْ مِائَةِ فَرَسٍ مُسْرَجَةٍ مُلْجَمَةٍ حَمَلْتِيهَا فِي سَبِيلِ اللهِ وَقُولِي سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ هُوَ خَيْرٌ لَكِ مِنْ مِائَةِ رَقَبَةٍ مِنْ بَنِي إِسْمَاعِيلَ تُعْتِقِينَهُنَّ وَقُولِي لَا إِلَهَ إِلَّا اللهُ مِائَةَ مَرَّةٍ لَا تَذَرُذَنْبًا وَلَا يَسْبِقُهُ الْعَمَلُ

[Machine] I said, "O Prophet of Allah, I am a woman who has become old and weak, so guide me towards a deed." He said, "Glorify Allah one hundred times, praise Allah one hundred times, and exalt Allah one hundred times. It is better for you than offering one hundred acceptable sacrifices, better than riding one hundred well-trained horses for the sake of Allah, and better than freeing one hundred slaves whose freedom is accepted. Saying 'there is no god but Allah' does not leave any sin or action similar to it."

قُلْتُ يَا نَبِيَّ اللَّهِ إِنِّي امْرَأَةٌ قَدْ كَبِرْتُ وَضَعُفْتُ فَدُلَّنِي عَلَى عَمَلٍ قَالَ «كَبِّرِي اللَّهَ مِائَةَ مَرَّةٍ وَاحْمَدِي اللَّهَ مِائَةَ مَرَّةٍ وَسَبِّحِي اللَّهَ مِائَةَ مَرَّةٍ فَهُوَ خَيْرٌ لَكِ مِنْ مِائَةِ بَدَنَةٍ مُتَقَبَّلَةٍ وَخَيْرٌ مِنْ مِائَةِ فَرَسٍ مُسْرَجٍ مُلْجَمٍ فِي سَبِيلِ اللَّهِ وَخَيْرٌ مِنْ مِائَةِ رَقَبَةٍ مُتَقَبَّلَةٍ وَقَوْلُ لَا إِلَهَ إِلَّا اللَّهُ لَا يَتْرُكُ ذَنْبًا وَلَا يُشْبِهُهَا عَمَلٌ»

[Machine] Um Hanee, the mother of Hanee, asked the Messenger of Allah ﷺ , she said, "O Messenger of Allah, indeed I am a heavy woman. Teach me supplications that Allah will benefit me with." He said, "Say: 'SubhanAllah' (Glory be to Allah) one hundred times, it is equivalent to freeing one hundred slaves for the sake of Allah, and say: 'Alhamdulillah' (All praise is due to Allah) one hundred times, it is equivalent to riding one hundred bridled horses in the cause of Allah, and say: 'Allahu Akbar' (Allah is the Greatest) one hundred times, it is equivalent to donating one hundred camels prepared for sacrifice to the House of Allah, and say: 'La ilaha illallah' (There is no deity worthy of worship except Allah) one hundred times, it will protect you from sins after associating partners with Allah."

سَأَلَتْ أُمُّ هَانِئٍ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ ثَقُلْتُ فَعَلِّمْنِي دَعَوَاتٍ يَنْفَعُنِي اللهُ بِهِنَّ قَالَ قُولِي سُبْحَانَ اللهِ مِائَةَ مَرَّةٍ تَعْدِلُ مِائَةَ رَقَبَةٍ تُعْتَقُ لِلَّهِ ﷻ وَاحْمَدِي اللهَ مِائَةَ مَرَّةٍ تَعْدِلُ مِائَةَ فَرَسٍ مُلْجَمٍ يُحْمَلُ عَلَيْهَا فِي سَبِيلِ اللهِ وَكَبِّرِي اللهَ مِائَةَ مَرَّةٍ تَعْدِلُ مِائَةَ بَدَنَةٍ مُقَلَّدَةٍ تُهْدَى إِلَى بَيْتِ اللهِ وَوَحِّدِي اللهَ مِائَةَ مَرَّةٍ لَا يُدْرِكُكِ ذَنْبٌ بَعْدَ الشِّرْكِ

"قُولِى: الله أَكْبَرُ مِائَةَ مَرَّة فَإِنَّهُ خَيرٌ لَكِ مِن مائَة بَدَنَة مُجَلَّلَةٍ مُتَقَبَّلَةٍ، وَقُولِى: الْحَمْدُ لله مِائَةَ مَرَّةٍ فَإِنَّه خَيرٌ لَكِ مِنْ مائَةِ فَرَسٍ مُسْرُجَةِ مُلْجَمَةَ حَمَّلْتِيَها () في سَبِيلِ الله، وَقُولِى: سُبْحَان الله مِائَةَ مَرَّةٍ هُوَ خَيرٌ لَكِ مِنْ مِائَةِ رَقَبَة مِنْ وَلَدِ إِسْمَاعِيلَ تَعْتِقِين () لله ﷻ، وَقُولِى: لَا إِلهَ إلَّا الله مِائَة مَرَّة لَا تَذَر ذَنْبًا وَلَا يَسْبِقُه الْعَمَلُ".

[Machine] "I approached the Prophet ﷺ and he was in a red dome. 'Abd al-Malik ibn Adam was present with about forty men. The Prophet ﷺ said, 'Indeed, you are open to attack and adversity. Whoever among you experiences that, let them fear Allah, enjoin what is good, forbid what is evil, and maintain their family ties. Whoever lies to me intentionally, let them take their place in the Fire. The example of one who helps his people in falsehood is like that of a camel tied to a well, it keeps pulling out its own hair.'"

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ قَالَ عَبْدُ الْمَلِكِ مِنْ أَدَمٍ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ إِنَّكُمْ مَفْتُوحٌ عَلَيْكُمْ مَنْصُورُونَ وَمُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ بَعِيرٍ رُدِّيَ فِي بِئْرٍ فَهُوَ يَنْزِعُ مِنْهَا بِذَنَبِهِ

[Machine] I approached the Prophet Muhammad ﷺ and he was inside a red dome, resembling the height of about forty men. He said, "Indeed, it is open for you, and you will be granted victory while afflicted. So whoever among you lives to see that, let them fear Allah and enjoin good and forbid evil and maintain good relations with their relatives. The example of those who help their people in falsehood is like that of a camel that is tied and continues to sway its tail."

انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ حَمْرَاءَ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ «إِنَّهُ مَفْتُوحٌ لَكُمْ وَأَنْتُمْ مَنْصُورُونَ مُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ الْبَعِيرِ يَتَرَدَّى فَهُوَ يَمُدُّ بِذَنَبِهِ»

"إِنَّه مَفتوحٌ لكُمْ، وإِنَّكم منصُورُون ومُصِيبُونَ، فمن أَدْرك ذلك مِنْكم فليتقِ اللَّه، وليأمُرْ بالمعروف، ولينْه عن المنكر، ولْيصلْ رحمَه؛ ومَثَلُ الذى يعينُ قَومَه على غيرِ الحقِّ كَمثَل البعيرِ يتردَّى فهو يَمُدُّ ذنَبَه ".

[Machine] A man met a woman who was practicing immorality during the pre-Islamic era. He began to flirt with her until he extended his hand towards her. The woman said, "Stop! In fact, Allah has eliminated polytheism and announced the forgiveness of pre-Islamic sins, and Islam has come to us." The man turned away and his face hit the wall, causing it to bleed. Then he went to the Prophet ﷺ and informed him of what happened. The Prophet ﷺ said, "You are a servant who Allah wants good for. When Allah wants good for a servant, He hastens the punishment for his sins, and when He wants harm for a servant, He holds him accountable for his sins until the Day of Judgment, as if he was a stray camel."

أَنَّ رَجُلًا لَقِيَ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَجَعَلَ يُلَاعِبُهَا حَتَّى بَسَطَ يَدَهُ إِلَيْهَا فَقَالَتِ الْمَرْأَةُ مَهْ فَإِنَّ اللهَ ﷻ قَدْ ذَهَبَ بِالشِّرْكِ وَقَالَ عَفَّانُ مَرَّةً ذَهَبَ بِالْجَاهِلِيَّةِ وَجَاءَنَا بِالْإِسْلَامِ فَوَلَّى الرَّجُلُ فَأَصَابَ وَجْهَهُ الْحَائِطُ فَشَجَّهُ ثُمَّ أَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ أَنْتَ عَبْدٌ أَرَادَ اللهُ بِكَ خَيْرًا إِذَا أَرَادَ اللهُ ﷻ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِى بِهِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَيْرٌ

[Machine] A woman who was a sinner in the pre-Islamic era passed by a man or the man passed by her, and he stretched out his hand towards her. She said, "What? Indeed, Allah has eliminated polytheism and brought Islam. So he left her and turned away. He kept looking at her until he hit his face on the wall. He then came to the Prophet ﷺ and mentioned this to him, so the Prophet said, "You are a servant of Allah who Allah intends good for. Indeed, Allah, blessed and exalted, when He intends good for a servant, He hastens the punishment for his sin so that it is fulfilled for him on the Day of Resurrection."

أَنَّ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَمَرَّ بِهَا رَجُلٌ أَوْ مَرَّتْ بِهِ فَبَسَطَ يَدَهُ إِلَيْهَا فَقَالَتْ مَهْ إِنَّ اللَّهَ أَذْهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى وَجَعَلَ يَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهَهُ الْحَائِطُ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ حَتَّى يُوَافَى بِهِ يَوْمَ الْقِيَامَةِ»

[Machine] A woman who was a beggar during the pre-Islamic era was approached by a man who extended his hand towards her and flirted with her. She said, "What? Indeed, Allah, the Exalted, has removed polytheism and brought Islam, so he left it and turned away." Then, he kept turning and looking back at her until he hit his face against the wall. He went to the Prophet ﷺ and mentioned this incident to him. The Prophet ﷺ said, "You are a servant whom Allah intends good for. Indeed, when Allah intends good for a servant, He hastens the punishment of his sins. And when He intends evil for him, He holds back the punishment for his sins until he is recompensed on the Day of Resurrection as if he had not committed any sin."

أَنَّ امْرَأَةً كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ مَرَّ بِهَا رَجُلٌ فَبَسَطَ يَدَهُ إِلَيْهَا وَلَاعَبَهَا فَقَالَتْ مَهْ إِنَّ اللَّهَ تَعَالَى ذَهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى فَجَعَلَ يَلْتَفِتُ يَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهَهُ الْحَائِطُ قَالَ فَأَتَى النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا إِنَّ اللَّهَ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ شَرًّا أَمْسَكَ عَلَيْهِ الْعُقُوبَةَ بِذَنْبِهِ حَتَّى يُوَافِيَ بِهِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَيْرٌ»

[Machine] A man met a woman who used to commit sins during the pre-Islamic era. He started flirting with her until he reached out to touch her. She said, "Stop, for surely Allah has abolished paganism and brought Islam. So, he left her and turned away. He kept looking back at her until he accidentally hit his face on a wall. Then, he went to the Prophet ﷺ with blood flowing from his face and informed him of what had happened. The Prophet ﷺ said to him, "You are a servant whom Allah intends good for." Then he said, "Verily, Allah, the Exalted, when He intends good for a servant, hastens the punishment for his sin. And when He intends evil for a servant, He keeps his sin for him until he faces it on the Day of Resurrection as if he had committed it yesterday."

أَنَّ رَجُلًا لَقِيَ امْرَأَةَ كَانَتْ بَغِيًّا فِي الْجَاهِلِيَّةِ فَجَعَلَ يُلَاعِبُهَا حَتَّى بَسَطَ يَدَهُ إِلَيْهَا فَقَالَتْ مَهْ فَإِنَّ اللَّهَ قَدْ أَذْهَبَ بِالشِّرْكِ وَجَاءَ بِالْإِسْلَامِ فَتَرَكَهَا وَوَلَّى فَجَعَلَ يَلْتَفِتُ خَلْفَهُ وَيَنْظُرُ إِلَيْهَا حَتَّى أَصَابَ وَجْهُهُ حَائِطًا ثُمَّ أَتَى النَّبِيَّ ﷺ وَالدَّمُ يَسِيلُ عَلَى وَجْهِهِ فَأَخْبَرَهُ بِالْأَمْرِ فَقَالَ ﷺ «أَنْتَ عَبْدٌ أَرَادَ اللَّهُ بِكَ خَيْرًا» ثُمَّ قَالَ «إِنَّ اللَّهَ جَلَّ وَعَلَا إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ عُقُوبَةَ ذَنْبِهِ وَإِذَا أَرَادَ بِعَبْدٍ شَرًّا أَمْسَكَ عَلَيْهِ ذَنْبَهُ حَتَّى يُوَافِيَ يَوْمَ الْقِيَامَةِ كَأَنَّهُ عَائِرٌ»

"عَنْ عَبْدِ الله بْنِ مُغَفَّلٍ أنَّ امْرَأةً كَانَتْ بَغِيًّا في الْجَاهِليَّةِ، فَمَرَّ بِهَا رَجُلٌ أَوْ مَرَّتْ بِه فَبَسَط يَدَهُ إِلَيْهَا فَقَالَ: مَهْ إِنْ الله أَذْهَبَ بالشِرْكِ وَجَاءَ بِالإِسْلَامِ فَتَرَكهَا وَوَلَّى، وَجَعَلَ يَنْظُرُ إِلَيْهَا حتَّى أَصَابَ وَجْهَهُ الْحَائِطُ، فَأَتَى النَّبِىَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ، فَقَالَ: أَنْتَ لَهُ عَبْدٌ أَرَادَ الله بِهِ خَيْرًا، إِنَّ الله إِذَا أرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ، وَإِذَا أرَادَ بِعَبْد شَرًّا أَمْسَكَ عَلَيْهِ بِذَنْبِهِ حَتَّى يُوَافِىَ بِه يَوْمَ الْقِيَامَةِ".

the Messenger of Allah ﷺ said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.” (Using translation from Tirmidhī 3460)

قَالَ رَسُولُ اللهِ ﷺ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَلَوْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ

[Machine] I heard the messenger of Allah ﷺ say: "Whoever says, 'There is no god but Allah and Allah is the Greatest, all praise is due to Allah, and glory be to Allah, and there is no power or strength except with Allah', his sins will be forgiven even if they are as much as the foam of the sea."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللهِوَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ كُفِّرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ

the Messenger of Allah ﷺ said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.” (Using translation from Tirmidhī 3460)

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ إِلَّا كَفَّرَتْ عَنْهُ مِنْ ذُنُوبِهِ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ

[Machine] The Messenger of Allah ﷺ said, "There is no person on Earth who says, 'There is no deity except Allah, Allah is the Greatest, Glory be to Allah, Praise be to Allah, and there is no power or strength except with Allah,' except that his sins will be forgiven, even if they are as abundant as the foam of the sea." This was narrated by Shu'bah from Abi Balj Yahya ibn Abi Sulaim, and he narrated it standing.

قَالَ رَسُولُ اللَّهِ ﷺ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ رَوَاهُ شُعْبَةُ عَنْ أَبِي بَلْجٍ يَحْيَى بْنِ أَبِي سُلَيْمٍ فَأَوْقَفَهُ

[Machine] In his sleep, Abu Abdullah said that there is no god but Allah alone, with no partner. To Him belongs the sovereignty and to Him belongs all praise. And He is capable of all things. There is no power or strength except through Allah. Glory be to Allah, and praise be to Him. There is no god but Allah, and Allah is the greatest. His sins will be forgiven, even if they were as numerous as the foam of the sea. This statement was narrated by Shu'bah in his sleep.

عِنْدَ مَنَامِهِ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ سُبْحَانَ اللهِ وَبِحَمْدِهِ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ غُفِرَتْ ذُنُوبُهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ لَيْسَ فِي حَدِيثِ شُعْبَةَ عِنْدَ مَنَامِهِ قَالَهُ أَبُو عَبْدِ الرَّحْمَنِ

[Machine] I heard the Messenger of Allah ﷺ say, "There is no man on earth who says 'There is no god but Allah, and Allah is the greatest, glory be to Allah, and all praise is for Allah,' except that his sins are forgiven, even if they were more than the foam of the sea."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا عَلَى الْأَرْضِ رَجُلٌ يَقُولُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ سُبْحَانَ اللهِ وَالْحَمْدُ لِلَّهِ إِلَّا كُفِّرَتْ عَنْهُ ذُنُوبُهُ وَلَوْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ

"مَا عَلَى الأرض رَجُلٌ يَقُولُ: لَا إِلَه إِلَّا اللهُ، وَاللهُ أكْبَرُ، وَسُبحَانَ اللهِ، وَالحَمْد للهِ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ العَلِيِّ العَظِيم، إِلَّا كَفَّرَت عَنْه ذُنُوبَه، وَلَوْ كَانتْ أكْثَر مِن زَبَدِ البَحرِ (*) ".

[Machine] Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said that the Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Should I not inform you about the believer? A believer is one whom people trust with their wealth and lives. As for a Muslim, he is one from whose tongue and hand people are safe. And a Mujahid is one who strives against his own self in obedience to Allah. And a Muhajir is one who abandons sins and wrongdoings."

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ

[Machine] The Messenger of Allah ﷺ said during the Farewell Pilgrimage, "Should I not inform you of who a Muslim is? A Muslim is one from whose tongue and hands other Muslims are safe, and a believer is one whom people trust with their lives and wealth. And a migrant is one who avoids sins and wrongdoings, and a warrior in the cause of Allah is one who strives against their own desires in obedience to Allah."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ أَلَا أُخْبِرُكُمْ مَنِ الْمُسْلِمُ؟ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ

[Machine] The Messenger of Allah (Peace be upon him) said during the Farewell Pilgrimage, "Shall I inform you about the believer? The believer is the one whom people trust with their lives and wealth. And a Muslim is one from whose tongue and hands other Muslims are safe. And the Mujahid (striver in the cause of Allah) is the one who strives against his soul in obedience to Allah. And the Muhajir (emigrant) is the one who emigrates from sins and wrongdoing." There is another addition to the condition of being a Muslim that Al-Dhahabi omitted in his summary.

قَالَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةٍ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ» وَزِيَادَةٌ أُخْرَى عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهَا سكت عنه الذهبي في التلخيص

[Machine] "Amr ibn Malik al-Janbi narrated that Fadalah ibn Ubayd said: The Messenger of Allahﷺ said during the Farewell Pilgrimage, 'Shall I not inform you about the believer? He is the one whom people trust with their wealth and themselves. And the Muslim is the one from whose tongue and hand people are safe. And the Mujahid is the one who strives against his own desires in obedience to Allah. And the Muhajir is the one who forsakes sins and transgressions.'"

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ قَالَ حَدَّثَنِي فَضَالَةُ بْنُ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ»

[Machine] Narrated by Amr ibn Malik Al-Janbi, from Fadalah ibn 'Ubayd, who said that the Messenger of Allah ﷺ said during the Farewell Pilgrimage: "Shall I not inform you about the believer? The believer is the one whom people trust with their wealth and lives. The Muslim is the one from whose tongue and hand the Muslims are safe. The Mujahid is the one who strives against his own self in obedience to Allah. And the Muhajir is the one who abandons sins and vices."

عَنْ عَمْرِو بْنِ مَالِكٍ الْجَنْبِيِّ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ «أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ؟ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذُّنُوبَ»

"أَلا أُخبركم بالمؤْمِنِ؟ مَنْ أمِنَه النَّاس على أَموالهم وأَنفسهم، والمسلم من سلم المسلمون من لسانه ويده، والمجاهد من جاهد نفسه في طاعة اللَّه، والمهاجرُ من هجر الخطايا والذنوب".

[Machine] "I heard the Messenger of Allah ﷺ saying, 'It is permissible (halal) and a man from the Quraysh is permissible (halal) by it, if his sins were to be weighed against the sins of the two heavy instruments (mountain-like structures), they would outweigh it.'"

لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يُحِلُّهَا وَيَحُلُّ بِهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ وُزِنَتْ ذُنُوبُهُ بِذُنُوبِ الثَّقَلَيْنِ لَوَزَنَتْهَا

[Machine] I heard the Messenger of Allah ﷺ say: "Indeed, a man from the Quraysh will emerge in it (referring to a future time) whose sins, if weighed against the sins of the two great cities (referring to the people of Makkah and Madinah), his sins would outweigh them. He said: "So be careful not to be him."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ وُزِنَتْ ذُنُوبُهُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ قَالَ فَانْظُرْ لَا تَكُونُهُ

[Machine] I heard the Messenger of Allah ﷺ saying, "Verily, a man from Quraysh will emerge who, if his sins were weighed against the sins of the two great nations, they would outweigh them."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ سَيُلْحِدُ فِيهِ رَجُلٌ مِنْ قُرَيْشٍ لَوْ أَنَّ ذُنُوبَهُ تُوزَنُ بِذُنُوبِ الثَّقَلَيْنِ لَرَجَحَتْ»

"إِنَّهُ سَيُلحِدُ في الحرَم رجلٌ من قُرَيْشِ لَوْ تُوزَنُ ذُنُوبُهِ بِذُنوبِ الثَّقَلَيْن لرجحتْ ".

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.”

لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ عَلَى رَسُولِ اللهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللهِ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ قَالَ نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُؤَدَّى إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ فَقَالَ الزُّبَيْرُ وَاللهِ إِنَّ الْأَمْرَ لَشَدِيدٌ

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.” (Using translation from Aḥmad 1434)

الزُّبَيْرُ لَمَّا نَزَلَتْ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ فَقَالَ «نَعَمْ يُكَرَّرُ عَلَيْهِمْ ذَلِكَ حَتَّى يُؤَدُّوا إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» فَقَالَ الزُّبَيْرُ «وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ»

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.” (Using translation from Aḥmad 1434)

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى رَسُولِ اللَّهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قُلْتُ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ قَالَ «نَعَمْ لَيُكَرَّرَنَّ ذَلِكَ عَلَيْكُمْ حَتَّى يُؤَدِّيَ إِلَى كُلِّ ذِي حَقِّ حَقَّهُ» قَالَ الزُّبَيْرُ فَوَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌعلى شرط مسلم

When this surah was revealed to the Messenger of Allah ﷺ: ʿVerily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.” (Using translation from Aḥmad 1434)

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَهَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ أَيُكَرَّرُ عَلَيْنَا مَا بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ قَالَ «نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ ذَلِكَ حَتَّى يُؤَدِّيَ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» قَالَ الزُّبَيْرُ «وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ»

[Machine] Al-Zubair: O Messenger of Allah, will what is between us with the specific sins be repeated? He (the Prophet): Yes, it will be repeated upon you until the right of every rightful person is restored. Al-Zubair: By Allah, the matter is indeed severe.

الزُّبَيْرُ يَا رَسُولَ اللهِ أَيُكَرَّرُ عَلَيْنَا مَا يَكُونُ بَيْنَنَا مَعَ خَوَاصِّ الذُّنُوبِ؟ قَالَ نَعَمْ لَتُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُرَدَّ إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ قَالَ الزُّبَيْرُ وَاللهِ إِنَّ الْأَمْرَ لَشَدِيدٌ

[Machine] When the Messenger of Allah ﷺ returned from Hudaybiyah, this verse was revealed: "Indeed, We have given you a clear conquest that Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path." [Quran 48:1-2]. The Muslims said, "O Messenger of Allah, congratulations on what Allah has given you! But what about us?" So this verse was revealed: "That He may admit the believing men and believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great achievement." [Quran 48:5].

لَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺ مِنَ الْحُدَيْبِيَةِ نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا} [الفتح 12] قَالَ الْمُسْلِمُونَ يَا رَسُولَ اللهِ هَنِيئًا لَكَ مَا أَعْطَاكَ اللهُ فَمَا لَنَا؟ فَنَزَلَتْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللهِ فَوْزًا عَظِيمًا} [الفتح 5]

[Machine] Opening of Khaybar, so that Allah may forgive you for what preceded of your sin and what follows. (Surah Al-Fath, 48:2) So they said, "O Messenger of Allah, congratulations to you! But what is for us?" So Allah revealed, "So that He may admit the believing men and believing women to gardens beneath which rivers flow." (Surah Al-Fath, 48:5)

فِي قَوْلِهِ ﷻ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] قَالَ فَتْحُ خَيْبَرَ {لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] فَقَالُوا يَا رَسُولَ اللَّهِ هَنِيئًا لَكَ فَمَا لَنَا؟ فَأَنْزَلَ اللَّهُ ﷻ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5]

[Machine] When this verse was revealed to the Prophet ﷺ , "Indeed, We have granted you a clear conquest, so that Allah may forgive you for what preceded of your sin and what will come after." [Quran, Al-Fath: 2], some people from Al-Hudaybiyah came to him while he was feeling sad and gloomy. The sacrificial animals had been slaughtered and he said, "Indeed, verses have been revealed upon me that are more beloved to me than the whole world." They asked, "O Messenger of Allah, we know what Allah will do to you, but what will He do to us?" He replied, "He revealed: 'That He may admit the believing men and believing women to gardens beneath which rivers flow' [Quran, Al-Fath: 5]." It continued until he reached the head of the verse.

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى النَّبِيِّ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] مَرْجِعَهُمْ مِنَ الْحُدَيْبِيَةِ وَهُمْ يُخَالِطُهُمُ الْحُزْنُ وَالْكَابَةُ وَقَدْ نُحِرَ الْهَدْيُ فَقَالَ لَقَدْ أُنْزِلَتْ عَلَيَّ آيَاتٌ هِيَ أَحَبُّ إِلِيَّ مِنَ الدُّنْيَا فَقَالُوا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا مَا يَفْعَلُ اللهُ بِكَ فَمَا يَفْعَلُ بِنَا؟ قَالَ فَنَزَلَتْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5] حَتَّى بَلَغَ رَأْسَ الْآيَةِ

[Machine] "When this verse was revealed to the Prophet ﷺ , 'Indeed, We have granted you a clear conquest, so that Allah may forgive you your past and future sins' [Surah Al-Fath 2], he referred it to the people of Hudaybiyyah who were sad and distressed. He had just sacrificed the animals in Hudaybiyyah and said, 'Indeed, a verse has been revealed which is more beloved to me than the whole world.' They asked, 'O Messenger of Allah, we know what will happen to you, but what will happen to us?' So Allah revealed, 'So that He may admit the believing men and believing women to gardens beneath which rivers flow, wherein they abide eternally and remove from them their evil deeds. And that is, in the sight of Allah, a great achievement' [Surah Al-Fath 5]. Abdul Wahhab mentioned this narration and his companions were distressed and sad. He said, 'Congratulations and reward to you, O Messenger of Allah. Allah has revealed what will happen to you.'"

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ عَلَى النَّبِيِّ ﷺ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَهُمْ مُخَالِطُهُمُ الْحُزْنُ وَالْكَآبَةُ وَقَدْ نَحَرَ الْهَدْيَ بِالْحُدَيْبِيَةِ فَقَالَ لَقَدْ أُنْزِلَتْ آيَةٌ هِيَ أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا قَالُوا يَا رَسُولَ اللهِ قَدْ عَلِمْنَا مَا يُفْعَلُ بِكَ فَمَا يُفْعَلُ بِنَا؟ فَأُنْزِلَتْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللهِ فَوْزًا عَظِيمًا} [الفتح 5] قَالَ عَبْدُ الْوَهَّابِ فِي حَدِيثِهِ وَأَصْحَابُهُ مُخَالِطُو الْحُزْنِوَالْكَآبَةِ وَقَالَ فِيهِ فَقَالَ قَائِلٌ هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ قَدْ بَيَّنَ اللهُ مَاذَا يَفْعَلُ بِكَ

[Machine] He said, when this verse was revealed: "Indeed, We have granted you, [O Muhammad], a clear conquest (48:1)," the companions of the Messenger of Allah, peace and blessings be upon him, said to him: "Congratulations and good tidings to you, O Messenger of Allah! What is for us?" Then this verse was revealed: "That He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds (48:5)." Shu'bah said that Qatadah mentioned this hadith in his stories from Anas ibn Malik who said: "This verse was revealed when the Messenger of Allah, peace and blessings be upon him, returned from Hudaybiyah: Indeed, We have granted you, [O Muhammad], a clear conquest to forgive you your previous sins and that which will follow (48:1)." Then he said: "The companions of the Messenger of Allah, peace and blessings be upon him, said to him: 'Congratulations to you for this hadith.'" I thought that the entire narration was from Anas, so I went to Kufa and narrated it from Qatadah, from Anas. Then I returned and met Qatadah in a crowd. And he said the beginning of it is from Anas and the end is from Ikrimah. So I went to them in Kufa and informed them of that.

أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا مَرِيئًا لَكَ يَا رَسُولَ اللهِ فَمَا لَنَا؟ فَنَزَلَتْ هَذِهِ الْآيَةُ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ} [الفتح 5] قَالَ شُعْبَةُ كَانَ قَتَادَةُ يَذْكُرُ هَذَا الْحَدِيثَ فِي قَصَصِهِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ نَزَلَتْ هَذِهِ الْآيَةُ لَمَّا رَجَعَ رَسُولُ اللهِ ﷺ مِنَ الْحُدَيْبِيَةِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 1] ثُمَّ يَقُولُ قَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ هَنِيئًا لَكَ هَذَا الْحَدِيثُ قَالَ فَظَنَنْتُ أَنَّهُ كُلُّهُ عَنْ أَنَسٍ فَأَتَيْتُ الْكُوفَةَ فَحَدَّثْتُ عَنْ قَتَادَةَ عَنْ أَنَسٍ ثُمَّ رَجَعْتُ فَلَقِيتُ قَتَادَةَ بِوَاسِطٍ فَإِذَا هُوَ يَقُولُ أَوَّلُهُ عَنْ أَنَسٍ وَآخِرُهُ عَنْ عِكْرِمَةَ قَالَ فَأَتَيْتُهُمْ بِالْكُوفَةِ فَأَخْبَرْتُهُمْ بِذَلِكَ

[Machine] When we returned from Hudaybiyah, the companions of Prophet Muhammad ﷺ were filled with sadness and sorrow as they had sacrificed their animals in their locations. The Messenger of Allah ﷺ said, "A verse has been revealed to me that is dearer to me than the entire world." We asked him, "What is it, O Messenger of Allah?" He recited, "Verily, We have given you a clear victory. That Allah may forgive you your sins of the past and the future, and complete His favor on you, and guide you on the Straight Path." (Quran 48:1-2) We said to him, "Congratulations to you, O Messenger of Allah! But what about us?" He recited, "That He may admit the believing men and believing women to Gardens beneath which rivers flow, wherein they abide eternally, and remove from them their misdeeds, and that is, in the sight of Allah, the great success." (Quran 48:5) So, when we reached Khaybar, we saw the fortifications of the enemy, and the soldiers of the Prophet ﷺ turned back in fear. Then the Messenger of Allah ﷺ said, "Khaybar is destroyed. When we descend upon a people's land, then wretched is the morning of those who have been warned." The narration of Al-Hakam ibn Malik is considered weak because it is only transmitted through martyrdom.

لَمَّا رَجَعْنَا مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُ مُحَمَّدٍ ﷺ قَدْ خَالَطُوا الْحُزْنَ وَالْكَآبَةَ حَيْثُ ذَبَحُوا هَدْيَهُمْ فِي أَمْكِنَتِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «أُنْزِلَتْ عَلَيَّ آيَةٌ هِيَ أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا جَمِيعًا ثَلَاثًا» قُلْنَا مَا هِيَ يَا رَسُولَ اللَّهِ؟ قَالَ فَقَرَأَ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا} [الفتح 2] إِلَى آخِرِ الْآيَتَيْنِ قُلْنَا هَنِيئًا لَكَ يَا رَسُولَ اللَّهِ فَمَا لَنَا؟ فَقَرَأَ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارَ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَلِكَ عِنْدَ اللَّهِ فَوْزًا عَظِيمًا} [الفتح 5] فَلَمَّا أَتَيْنَا خَيْبَرَ فَأَبْصَرُوا خَمِيسَ رَسُولِ اللَّهِ ﷺ يَعْنِي جَيْشَهُ أَدْبَرُوا هَارِبِينَ إِلَى الْحِصْنِ فَقَالَ رَسُولُ اللَّهِ ﷺ «خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ» الحكم بن مالك ضعيف أخرجه استشهادا

[Machine] On the authority of Qatadah who said: "Allah revealed the following verse to the Prophet ﷺ after his return from Hudaybiyah, while his companions were feeling sad and disappointed as barriers were placed between them and performing the pilgrimage. They had also sacrificed their animals at Hudaybiyah. The Prophet ﷺ said: 'Certainly, Allah has revealed a verse to me that is more beloved to me than the entire world.' He then recited it to his companions and they said: 'May you be fortunate and rewarded, O Messenger of Allah! Allah has clearly shown what He will do with you, so what will He do with us?' Then Allah revealed the following verse in response to their question: 'That He may admit the believing men and the believing women to gardens beneath which rivers flow.' (Surah Al-Fath, 5)".

قَوْلَهُ {لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًا} [الفتح 2] قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّهَا أُنْزِلَتْ عَلَى رَسُولِ اللهِ ﷺ مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَأَصْحَابُهُ مُخَالِطُونَ الْحُزْنَ وَالْكَآبَةَ قَدْ حِيلَ بَيْنَهُمْ وَبَيْنَ مَنَاسِكِهِمْ وَنَحَرُوا الْهَدْيَ بِالْحُدَيْبِيَةِ فَقَالَ نَبِيُّ اللهِ ﷺ لَقَدْ أُنْزِلَتْ عَلَيَّ آيَةٌ هِيَ أَحَبُّ إِلِيَّ مِنَ الدُّنْيَا جَمِيعًا فَقَرَأَهَا عَلَى أَصْحَابِهِ فَقَالُوا هَنِيئًا مَرِيئًا يَا نَبِيَّ اللهِ قَدْ بَيَّنَ اللهُ مَاذَا يَفْعَلُ بِكَ فَمَاذَا يَفْعَلُ بِنَا؟ فَأَنْزَلَ اللهُ ﷻ فِي ذَلِكَ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5]

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."

قَالَ رَسُولُ اللهِ ﷺ كَفَّارَةُ الذَّنْبِ النَّدَامَةُ

[Machine] The Messenger of Allah ﷺ said, "Remorse is the expiation for sin."

قَالَ رَسُولُ اللهِ ﷺ «كَفَّارَةُ الذَّنْبِ النَّدَامَةُ»

[Machine] The Messenger of Allah ﷺ said, "Repentance from a sin is to repent from it and not return to it."

قَالَ رَسُولُ اللهِ ﷺ التَّوْبَةُ مِنَ الذَّنْبِ أَنْ يَتُوبَ مِنْهُ ثُمَّ لَا يَعُودَ فِيهِ

"التَّوبةُ من الذَّنْب أن يَتُوبَ من ثُمَّ لا يَعُودُ فيه".