[Machine] We came with the Messenger of Allah ﷺ - four men and with us is a horse. He gave each one of us an arrow and gave the horse two arrows. Umayyah bin Khalid narrated from Al-Mas'oodi that there were three arrows for the horse. Abu Ali Ar-Rudhbari informed us, I am Muhammad bin Bakr, narrated to us Abu Dawood, narrated to us Musaddad, narrated to us Umayyah bin Khalid, narrated to us Al-Mas'oodi from a man of the family of Abi 'Amrah, from Abi 'Amrah, and he mentioned its meaning with its addition.  

أَتَيْنَا رَسُولَ اللهِ ﷺ أَرْبَعَةَ نَفَرٍ وَمَعَنَا فَرَسٌ فَأَعْطَى كُلَّ إِنْسَانٍ مِنَّا سَهْمًا وَأَعْطَى الْفَرَسَ سَهْمَيْنِ 12875 زَادَ فِيهِ أُمَيَّةُ بْنُ خَالِدٍ عَنِ الْمَسْعُودِيِّ فَكَانَ لِلْفَارِسِ ثَلَاثَةُ أَسْهُمٍ أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مُسَدَّدٌ ثنا أُمَيَّةُ بْنُ خَالِدٍ ثنا الْمَسْعُودِيُّ عَنْ رَجُلٍ مِنْ آلِ أَبِي عَمْرَةَ عَنْ أَبِي عَمْرَةَ فَذَكَرَ مَعْنَاهُ بِزِيَادَتِهِ  

[Machine] The Prophet ﷺ allocated four shares to Zubayr: one share for his mother among her relatives, one share for him, and two shares for his horse. Similarly, ...  

أَنَّ النَّبِيَّ ﷺ قَسَمَ لِلزُّبَيْرِ أَرْبَعَةَ أَسْهُمٍ؛ سَهْمًا لِأُمِّهِ فِي الْقُرْبَى وَسَهْمًا لَهُ وَسَهْمَيْنِ لِفَرَسِهِ وَكَذَلِكَ  

[Machine] The Prophet ﷺ gave Zubair four arrows on the day of Hunayn: two for the horse, one for himself, and one for the relative. This is one of the oddities of the Zanbari from the narration of Malik, and it is only known through the first chain of narration, and it is sufficient.  

أَعْطَى النَّبِيُّ ﷺ الزُّبَيْرَ يَوْمَ حُنَيْنٍ أَرْبَعَةَ أَسْهُمٍ؛ سَهْمَيْنِ لِلْفَرَسِ وَسَهْمًا لَهُ وَسَهْمًا لِلْقَرَابَةِ هَذَا مِنْ غَرَائِبِ الزَّنْبَرِيِّ عَنْ مَالِكٍ وَإِنَّمَا يُعْرَفُ بِالِإسْنَادِ الْأَوَّلِ وَفِيهِ كِفَايَةٌ  

[Machine] When the Messenger of Allah ﷺ conquered Mecca, Zubayr was on the left side of the cavalry and Mikdad ibn Aswad was on his right side. He said, "When the Messenger of Allah ﷺ entered, he wiped the dust off their faces with his garment and said, 'I have allocated two arrows for the horse and one arrow for the rider. Whoever falls short of it, Allah will fall short with him.' In this matter, besides what we mentioned about Umar, Talha, Zubayr, Mikdad, Abu Hurairah, and Sahl ibn Abi Hathmah, there is sufficient evidence."  

لَمَّا فَتَحَ رَسُولُ اللهِ ﷺ مَكَّةَ كَانَ الزُّبَيْرُ عَلَى الْمَجْنَبَةِ الْيُسْرَى وَكَانَ الْمِقْدَادُ بْنُ الْأَسْوَدِ عَلَى مَجْنَبَتِهِ الْيُمْنَى قَالَ فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ فَمَسَحَ الْغُبَارَ عَنْ وُجُوهِهِمَا بِثَوْبِهِ وَقَالَ إِنِّي جَعَلْتُ لِلْفَرَسِ سَهْمَيْنِ وَلِلْفَارِسِ سَهْمًا فَمَنْ نَقَصَهُ نَقَصَهُ اللهُ وَفِي الْبَابِ سِوَى مَا ذَكَرْنَا عَنْ عُمَرَ وَطَلْحَةَ وَالزُّبَيْرِ وَالْمِقْدَادِ وَأَبِي هُرَيْرَةَ وَسَهْلِ بْنِ أَبِي حَثْمَةَ عَنِ النَّبِيِّ ﷺ وَفِي بَعْضِ مَا ذَكَرْنَا كِفَايَةٌ  

[Machine] The division and distribution of spoils only took place in the battle of Banu Qurayza, and at that time there were thirty-six horses, which the Messenger of Allah ﷺ was most knowledgeable about their worth. According to his custom, the division took place. On that day, the Messenger of Allah ﷺ allotted three arrows to each horseman: one arrow for himself, two arrows for his horse, and one arrow for the foot soldier. As for the day of Badr, the two arrows were not used and no spoils were distributed among the Muslims until what Allah willed for them came, so He permitted it for them after they were on the verge of destruction, saying, "If there had not been before a decree from Allah forbidding the division of the spoils of war, it would have been distributed among them." [Quran 8:68] until the end of the two verses. Then came the day of Uhud, which was a year of calamity, followed by the year of the ditch, which was a year of siege. Then came the time of the Banu Qurayza, and the division took place according to his custom up until this day.  

لَمْ يَقَعِ الْقَسْمُ وَلَا السَّهْمُ إِلَّا فِي غَزَاةِ بَنِي قُرَيْظَةَ وَكَانَتِ الْخَيْلُ يَوْمَئِذٍ سِتَّةً وَثَلَاثِينَ فَرَسًا فَفِيهَا أَعْلَمَ رَسُولُ اللهِ ﷺ سُهْمَانَ الْخَيْلِ وَسُهْمَانَ الرِّجَالِ فَعَلَى سُنَّتِهَا جَرَتِ الْمَقَاسِمُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ لِلْفَارِسِ وَفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ؛ لَهُ سَهْمٌ وَلِفَرَسِهِ سَهْمَانِ وَلِلرَّاجِلِ سَهْمًا فَأَمَّا يَوْمُ بَدْرٍ فَلَمْ يَقَعْ فِيهِ السُّهْمَانُ وَلَمْ تَحْلِلْ لَهُمْ فِيهِ الْمَغَانِمُ حَتَّى كَانَ فِيهِ مِنَ اللهِ مَا كَانَ فَأَحَلَّهَا لَهُمْ بَعْدَ أَنْ كَادَ النَّاسُ يَهْلِكُوا فَقَالَ {لَوْلَا كِتَابٌ مِنَ اللهِ سَبَقَ} [الأنفال 68] إِلَى آخِرِ الْآيَتَيْنِ ثُمَّ كَانَ يَوْمُ أُحُدٍ فَكَانَ عَامَ مُصِيبَةٍ ثُمَّ كَانَ عَامُ الْخَنْدَقِ فَكَانَ عَامَ حِصَارٍ ثُمَّ كَانَتْ بَنُو قُرَيْظَةَ فَعَلَى سُنَّتِهَا جَرَتِ الْمَقَاسِمُ إِلَى يَوْمِكَ هَذَا  

[Machine] About the Prophet ﷺ , he said to the horseman, "Three arrows for you, and one arrow for the man."  

عَنِ النَّبِيِّ ﷺ قَالَ لِلْفَارِسِ ثَلَاثَةُ أَسْهُمٍ وَلِلرَّاجِلِ سَهْمٌ  

[Machine] Abu Amro Al-Adibi informed us, I am Abu Bakr Al-Isma'ili, I am Al-Hadrami. Ahmad bin Abdullah bin Yunus narrated to us, who narrated from Israel, from Al-Aswad bin Qais, from Kulthum Al-Wadi'i, from Mundhir bin Amr Al-Wadi'i. Omar appointed him on horseback to go to Sham, and there were Barazin (slave soldiers) with him. He said, "The horses were faster and the companions of the Barazin came." Then Mundhir bin Amr divided two arrows for the horses and one arrow for his companion, and then he wrote to Umar bin Al-Khattab saying, "You have followed the Sunnah, and in the old book, there is a narration from Abu Abdur-Rahman, from Ash-Shafi'i, the Hadith of Shadhan, from Zuheir, from Abu Ishaq who said, "I went on a military expedition with Sa'id bin Uthman, and he gave two arrows to my horse and one arrow to me." Abu Ishaq said, "Hane ibn Hane narrated to me about Ali." Harithah bin Muzarrab also narrated to me about Umar.  

أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنا الْحَضْرَمِيُّ ثنا أَحْمَدُ بْنُ عَبْدِ اللهِ بْنِ يُونُسَ ثنا إِسْرَائِيلُ عَنِ الْأَسْوَدِ بْنِ قَيْسٍ عَنْ كُلْثُومٍ الْوَادِعِيِّ عَنْ مُنْذِرِ بْنِ عَمْرٍو الْوَادِعِيِّ وَكَانَ عُمَرُ ؓ بَعَثَهُ عَلَى خَيْلٍ بِالشَّامِ وَكَانَ فِي الْخَيْلِ بَرَاذِينُ قَالَ فَسَبَقَتِ الْخَيْلُ وَجَاءَ أَصْحَابُ الْبَرَاذِينِ قَالَ ثُمَّ إِنَّ الْمُنْذِرَ بْنَ عَمْرٍو قَسَمَ لِلْفَرَسِ سَهْمَيْنِ وَلِصَاحِبِهِ سَهْمًا ثُمَّ كَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ ؓ فَقَالَ قَدْ أَصَبْتَ السُّنَّةَ وَفِي كِتَابِ الْقَدِيمِ رِوَايَةَ أَبِي عَبْدِ الرَّحْمَنِ عَنِ الشَّافِعِيِّ حَدِيثُ شَاذَانَ عَنْ زُهَيْرٍ عَنْ أَبِي إِسْحَاقَ قَالَ غَزَوْتُ مَعَ سَعِيدِ بْنِ عُثْمَانَ فَأَسْهَمَ لِفَرَسِي سَهْمَيْنِ وَلِي سَهْمًا قَالَ أَبُو إِسْحَاقَ وَبِذَلِكَ حَدَّثَنِي هَانِئُ بْنُ هَانِئٍ عَنْ عَلِيٍّ ؓ وَكَذَلِكَ حَدَّثَنِي حَارِثَةُ بْنُ مُضَرِّبٍ عَنْ عُمَرَ ؓ  

[Machine] That the Messenger of Allah ﷺ said on the day of Khaybar: "Arabize the Arabs and be prolific in producing offspring for the offspring. This is what is preserved and transmitted."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ خَيْبَرَ عَرِّبُوا الْعَرَبِيَّ وَهَجِّنُوا الْهَجِينَ هَذَا هُوَ الْمَحْفُوظُ مُرْسَلٌ وَقَدْ  

[Machine] Khalid ibn Ma'dan narrated that the Messenger of Allah ﷺ distributed two arrows to the 'Arabs and one arrow to the Hajin. Abu Bakr Muhammad ibn Muhammad informed us, stating that he is Abu al-Husayn al-Fasawi. Abu Ali al-Lu'lu'i narrated it to us, stating that he is Abu Dawud. He mentioned it, but it is a disconnected narration that cannot be used as evidence.  

عَنْ خَالِدِ بْنِ مَعْدَانَ أَسْهَمَ رَسُولُ اللهِ ﷺ لِلْعِرَابِ سَهْمَيْنِ وَلِلْهَجِينِ سَهْمًا أَخْبَرَنَاهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ أنا أَبُو الْحُسَيْنِ الْفَسَوِيُّ ثنا أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ ثنا أَبُو دَاوُدَ فَذَكَرَهُ وَهُوَ مُنْقَطِعٌ لَا تَقُومُ بِهِ حُجَّةٌ  

[Machine] The mother said goodbye; she remembered what he said. Al-Shafi'i said, "Even if we were to establish something like this, we would not contradict it." And he said about the two old reports, "Both of them are transmitted news, and none of them witnessed what happened."  

هَبِلَتِ الْوَادِعِيَّ أُمُّهُ؛ لَقَدْ أَذْكَرَتْ بِهِ أَمْضُوهَا عَلَى مَا قَالَ قَالَ الشَّافِعِيُّ وَلَوْ كُنَّا نُثْبِتُ مِثْلَ هَذَا مَا خَالَفْنَاهُ وَقَالَ فِي الْقَدِيمِ هَذَانِ خَبَرَانِ مُرْسَلَانِ لَيْسَ وَاحِدٌ مِنْهُمَا شَهِدَ مَا حَدَّثَ بِهِ  

[Machine] The Messenger of Allah ﷺ said, "Goodness is in the forelocks of horses until the Day of Judgment." And in another narration, Al-Qa'nabi said, "The Messenger of Allah ﷺ said, and he mentioned its like."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَفِي رِوَايَةِ الْقَعْنَبِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] I heard the Messenger of Allah ﷺ saying: "Goodness is tied to the forelocks of horses until the Day of Judgment." Sufyan said, and Mujalid added, quoting from Sha'bi, quoting from Urwah al-Bariqi: "(The reward) is in giving charity and seizing spoils of war."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْخَيْرُ مَعْقُودٌ بِنَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ قَالَ سُفْيَانُ وَزَادَ فِيهِ مُجَالِدٌ عَنِ الشَّعْبِيِّ عَنْ عُرْوَةَ الْبَارِقِيِّ الْأَجْرُ وَالْمَغْنَمُ  

[Machine] "The Prophet ﷺ said: 'Goodness is tied to the forelocks of horses until the Day of Judgment, in terms of rewards and booty.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ الْأَجْرُ وَالْغَنِيمَةُ  

[Machine] I saw the Prophet ﷺ bending the neck of his horse with his hand and saying, "Goodness is in the forelocks of horses until the Day of Resurrection." 12891 Abu Abdullah al-Hafiz told us, Abu Amr ibn Abi Ja'far told us, Al-Hasan ibn Sufyan told us, Abu Bakr ibn Abi Shaybah told us, Wakii' told us, Sufyan mentioned it with a similar chain of narration except that he said with his finger and added (the reward and spoils of war).  

رَأَيْتُ النَّبِيَّ ﷺ يَلْوِي نَاصِيَةَ فَرَسِهِ بِيَدِهِ وَيَقُولُ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ 12891 أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَمْرِو بْنُ أَبِي جَعْفَرٍ ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَبُو بَكْرِ بنُ أَبِي شَيْبَةَ ثنا وَكِيعٌ ثنا سُفْيَانُ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ قَالَ بِأُصْبُعِهِ وَزَادَ الْأَجْرُ وَالْمَغْنَمُ  

[Machine] "The Messenger of Allah ﷺ said: 'I have been informed by Abu Bakr ibn Firak, who told me that Abdullah ibn Ja'far narrated, who was informed by Yunus ibn Habib, who was informed by Abu Dawud, who was informed by Shu'bah, who narrated from Abu Tayyah, who heard Anas ibn Malik say: 'The blessings are in the forelocks of horses.'"  

قَالَ رَسُولُ اللهِ ﷺ ح وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ فُورَكٍ أنا عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا شُعْبَةُ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ ﷺ قَالَ الْبَرَكَةُ فِي نَوَاصِي الْخَيْلِ  

[Machine] The Messenger of Allah, ﷺ , said, "Goodness is in the reins of horses until the Day of Resurrection, and the likeness of spending on horses is like the one who withholds his charity."  

قَالَ رَسُولُ اللهِ ﷺ الْخَيْرُ مَعْقُودٌ فِي نَوَاصِي الْخَيْلِ إِلَى يَوْمِ الْقِيَامَةِ وَمَثَلُ الْمُنْفِقِ عَلَى الْخَيْلِ كَالْمُتَكَفِّفِ بِالصَّدَقَةِ  

[Machine] The Messenger of Allah ﷺ used to dislike horses with marks. A mark is when a horse has a white spot on its right leg and a white spot on its left hand or in its right hand and its left leg.  

كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ الشِّكَالَ مِنَ الْخَيْلِ وَالشِّكَالُ يَكُونُ الْفَرَسُ فِي رِجْلِهِ الْيُمْنَى بَيَاضٌ وَفِي الْيَدِ الْيُسْرَى أَوْ فِي يَدِهِ الْيُمْنَى وَفِي رِجْلِهِ الْيُسْرَى  

“The best of horses are those that are deep black, with a blaze on the forehead, white marks on the legs and white nose and upper lip, and with no whiteness on the right foreleg. If not deep-black, then reddish-brown, with these markings.” (Using translation from Ibn Mājah 2789)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ خَيْرُ الْخَيْلِ الْأَدْهَمُ الْأَقْرَحُ الْأَرْثَمُ الْمُحَجَّلُ الثَّلَاثِ طَلْقُ الْيَدِ الْيُمْنَى فَإِنْ لَمْ يَكُنْ أَدْهَمَ فَكُمَيْتٌ عَلَى هَذِهِ الشِّيَةِ  

[Machine] The Messenger of Allah ﷺ said: "When you want to go to battle, buy a dark chestnut horse with a white blaze on its forehead, and its right leg is free from any markings. By doing so, you will be victorious and successful." This is what was said by 'Uqbah ibn 'Amir.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَدْتَ أَنْ تَغْزُوَ فَاشْتَرِ فَرَسًا أَدْهَمَ أَغَرَّ مُحَجَّلًا مُطْلَقَ الْيُمْنَى؛ فَإِنَّكَ تَغْنَمُ وَتَسْلَمُ كَذَا قَالَ عَنْ عُقْبَةَ بْنِ عَامِرٍ  

[Machine] The Messenger of Allah ﷺ said, "I advise you to use whatever dye is black, whether it is henna or a different kind, and to avoid using any dye that is red."  

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِكُلِّ كُمَيْتٍ أَغَرَّ مُحَجَّلٍ أَوْ أَشْقَرَ أَغَرَّ مُحَجَّلٍ أَوْ أَرْثَمَ مُحَجَّلٍ  

The Prophet ﷺ said: Keep to every sorrel horse with a white blaze and white on the legs, or dark bay with a white blaze. He then mentioned something similar. Muhammad ibn al-Muhajir said: I asked him: Why was a sorrel horse preferred? He replied: Because the Prophet ﷺ had sent a contingent, and the man who first brought the news of victory was the rider of a sorrel horse. (Using translation from Abū Dāʾūd 2544)   

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِكُلِّ أَشْقَرَ أَغَرَّ مُحَجَّلٍ أَوْ كُمَيْتٍ أَغَرَّ نَحْوَهُ وَقَالَ مُحَمَّدٌ يَعْنِي ابْنَ مُهَاجِرٍ فَسَأَلْتُهُ لِمَ فَضَّلَ الْأَشْقَرَ؟ قَالَ لِأَنَّ النَّبِيَّ ﷺ بَعَثَ سَرِيَّةً فَكَانَ أَوَّلُ مَنْ جَاءَ بِالْفَتْحِ صَاحِبَ أَشْقَرَ  

The Prophet ﷺ said: The most favoured horses are the sorrel. (Using translation from Abū Dāʾūd 2545)   

قَالَ رَسُولُ اللهِ ﷺ يُمْنُ الْخَيْلِ فِي شُقْرِهَا  

[Machine] That the Prophet ﷺ used to name the female horses as "farsan" and it was also narrated by Abdullah ibn Haroon from his father.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُسَمِّي الْأُنْثَى مِنَ الْخَيْلِ فَرَسًا وَرَوَاهُ أَيْضًا عَبْدُ اللهِ بْنُ هَارُونَ عَنْ أَبِيهِ  

[Machine] The Prophet ﷺ said: "There is no Arab horse but that it is called upon twice every day with a prayer, saying, 'O Allah, you have made me dear to whoever made me dear. Make me dear to his wealth and his family.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ فَرَسٍ عَرَبِيٍّ إِلَّا يُؤَذَنُ لَهُ كُلَّ يَوْمٍ بِدَعْوَتَيْنِ يَقُولُ اللهُمَّ إِنَّكَ خَوَّلْتَنِي مَنْ خَوَّلْتَنِي فَاجْعَلْنِي مِنْ أَحَبِّ مَالِهِ وَأَهْلِهِ إِلَيْهِ  

The Messenger of Allah ﷺ said: Tie the horses, rub down their forelocks and their buttocks (or he said: Their rumps), and put things on their necks, but do not put bowstrings. (Using translation from Abū Dāʾūd 2553)   

قَالَ رَسُولُ اللهِ ﷺ ارْتَبِطُوا الْخَيْلَ وَامْسَحُوا بِنَوَاصِيهَا وَأَعْجَازِهَا أَوْ قَالَ وَأَكْفَالِهَا وَلَا تُقَلِّدُوهَا الْأَوْتَارَ  

Utbah heard the Messenger of Allah ﷺ say: Do not cut the forelocks, manes, or tails of horse, for their tails are their means of driving flies, their manes provide them with warmth, and blessing is tide to their forelocks. (Using translation from Abū Dāʾūd 2542)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَقُصُّوا نَوَاصِيَ الْخَيْلِ وَلَا مَعَارِفَهَا وَلَا أَذْنَابَهَا؛ فَإِنَّ أَذْنَابَهَا مَذَابُّهَا وَمَعَارِفَهَا دِفَاؤُهَا وَنَوَاصِيَهَا مَعْقُودٌ فِيهَا الْخَيْرُ  

[Machine] "The Messenger of Allah ﷺ said, 'Indeed, Allah will grant victory to this Ummah (Muslim community) through its weak ones, with their prayers and supplications.'"  

رَسُولُ اللهِ ﷺ إِنَّمَا يَنْصُرُ اللهُ هَذِهِ الْأُمَّةَ بِضُعَفَائِهِمْ بِصَلَاتِهِمْ وَدَعْوَتِهِمْ  

I heard the Messenger of Allah ﷺ say: Seek for me weak persons, for you are provided means of subsistence and helped through your weaklings. Abu Dawud said: Zaid b. Artat is the brother of 'Adi b. Artat. (Using translation from Abū Dāʾūd 2594)   

قَالَ رَسُولُ اللهِ ﷺ أَبْغُونِي الضُّعَفَاءَ؛ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ  

The Messenger of Allah ﷺ announced an expedition, and I was a very old man and I had no servant. I, therefore, sought a hireling who would serve instead of me, and I would give him his portion. So I found a man. When the time of departure arrived, he came to me and said: I do not know what would be the portions, and how much would be my portion. So offer something (as wages) to me, whether there would be any portion or not. I offered three dinars (as his wages) for him. When some booty arrived, I wanted to offer him his portion. But I remembered the dinars, so I went to the Prophet ﷺ and mentioned the matter to him. He said: All I can find for him regarding this expedition of his in this world and the next is three dinars which were offered him. (Using translation from Abū Dāʾūd 2527)   

أَذِنَ رَسُولُ اللهِ ﷺ بِالْغَزْوِ وَأَنَا شَيْخٌ كَبِيرٌ لَيْسَ لِي خَادِمٌ فَالْتَمَسْتُ أَجِيرًا وَأُجْرِي لَهُ سَهْمَهُ فَوَجَدْتُ رَجُلًا فَلَمَّا دَنَا الرَّحِيلُ أَتَانِي فَقَالَ مَا أَدْرِي مَا السُّهْمَانُ وَمَا يَبْلُغُ سَهْمِي فَسَمِّ لِي شَيْئًا كَانَ السَّهْمُ أَوْ لَمْ يَكُنْ فَسَمَّيْتُ لَهُ ثَلَاثَةَ دَنَانِيرَ فَلَمَّا حَضَرَتْ غَنِيمَةٌ أَرَدْتُ أَنْ أُجْرِيَ لَهُ سَهْمَهُ فَذَكَرْتُ الدَّنَانِيرَ فَجِئْتُ النَّبِيَّ ﷺ فَذَكَرْتُ لَهُ أَمْرَهُ فَقَالَ مَا أَجِدُ لَهُ فِي غَزْوَتِهِ هَذِهِ فِي الدُّنْيَا أَظُنُّهُ قَالَ وَالْآخِرَةِ إِلَّا دَنَانِيرَهُ الَّتِي سَمَّى  

I heard the Messenger of Allah ﷺ say: “Action is but by intention and each person will have but that which he intended. So whoever migrated for the sake of Allah and His Messenger, then his migration was for the sake of Allah and His Messenger, whoever migrated for some worldly purpose or for the sake of a woman whom he could marry, his migration was for the purpose for which he migrated.” (Using translation from Aḥmad 300)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِامْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ  

"Whoever fights seeking only an 'Iqbal, then he will have what he intended." (Using translation from Nasāʾī 3139)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ غَزَا وَهُوَ لَا يَنْوِي فِي غَزَاتِهِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى  

Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet ﷺ: When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah ﷺ prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah ﷺ said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer. (Using translation from Abū Dāʾūd 2785)   

أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ حَدَّثَهُ قَالَ لَمَّا فَتَحْنَا خَيْبَرَ أَخْرَجُوا غَنَائِمَهُمْ مِنَ الْمَتَاعِ وَالسَّبْيِ فَجَعَلَ النَّاسُ يَبْتَاعُونَ غَنَائِمَهُمْ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ لَقَدْ رَبِحْتُ رِبْحًا مَا رَبِحَهُ الْيَوْمَ أَحَدٌ مِنْ أَهْلِ هَذَا الْوَادِي قَالَ وَيْحَكَ وَمَا رَبِحْتَ؟ قَالَ مَا زِلْتُ أَبِيعُ وَأَبْتَاعُ حَتَّى رَبِحْتُ ثَلَاثَمِائَةَ أُوقِيَّةٍ فَقَالَ رَسُولُ اللهِ ﷺ أَنَا أُنَبِّئُكَ بِخَيْرِ رَجُلٍ رَبِحَ قَالَ مَا هُوَ يَا رَسُولَ اللهِ قَالَ رَكْعَتَيْنِ بَعْدَ الصَّلَاةِ  

[Machine] "And others of you say for those who are killed in your wars or if someone dies, 'So-and-so is a martyr,' as if he had distributed his belongings in charity, with sincere intention, or said, 'For the sake of trade.' Do not say that, but say as the Messenger of Allah ﷺ said, 'Whoever is killed in the cause of Allah or dies, then he is in Paradise.'"  

وَأُخْرَى تَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ هَذِهِ أَوْ مَاتَ قُتِلَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ دَفَّتَيْ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَبْتَغِي بِهِ الدُّنْيَا أَوْ قَالَ التِّجَارَةَ فَلَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي سَبِيلِ اللهِ أَوْ مَاتَ فَهُوَ فِي الْجَنَّةِ  

[Machine] That he had come out, and his animal had been filled with dinars or dirhams for trade, do not say that. But say as the Messenger of Allah ﷺ said: Whoever is killed in the cause of Allah, he is in Paradise. And Hamad ibn Zayd narrated it from Ayyub, from Muhammad, from Abu Al-Ajfa Al-Sulami. He did not mention his son in his chain of narration.  

أَنْ يَكُونَ قَدْ خَرَجَ قَدْ مَلَأَ عَجُزَ دَابَّتِهِ دَنَانِيرَ أَوْ دَرَاهِمَ لِلتِّجَارَةِ فَلَا تَقُولُوا ذَلِكَ وَلَكِنْ قُولُوا كَمَا قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي سَبِيلِ اللهِ فَهُوَ فِي الْجَنَّةِ وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ لَمْ يَذْكُرِ ابْنَهُ فِي إِسْنَادِهِ  

[Machine] About the woman and the slave, did they each have a defined share when they confronted danger? He said, "Indeed, they did not have a defined share unless they were given from the spoils of the enemy."  

عَنِ الْمَرْأَةِ وَالْعَبْدِ هَلْ كَانَ لَهُمَا سَهْمٌ مَعْلُومٌ إِذَا حَضَرَا الْبَأْسَ؟ قَالَ إِنَّهُ لَمْ يَكُنْ لَهُمَا سَهْمٌ مَعْلُومٌ إِلَّا أَنْ يُحْذَيَا مِنْ غَنَائِمِ الْعَدُوِّ  

[Machine] So he wrote to him Ibn Abbas: "Indeed you have written asking me if the Messenger of Allah ﷺ waged war with women. He used to wage war with them to treat the sick, provide them with provisions from the spoils of war, but he never struck them with an arrow."  

فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ إِنَّكَ كَتَبْتَ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللهِ ﷺ يَغْزُو بِالنِّسَاءِ؟ وَقَدْ كَانَ يَغْزُو بِهِنَّ يُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا السَّهْمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ  

[Machine] I witnessed the event of Khaybar while I was a slave. I asked the Messenger of Allah to give me a weapon, so he gave me a sword and told me to keep it. He also gave me some provisions, but he did not give me any more weapons. Muslim narrated this hadith with this chain of narration about zakat, and this text is also authentic according to its condition.  

شَهِدْتُ خَيْبَرَ وَأَنَا عَبْدٌ مَمْلُوكٌ قُلْتُ يَا رَسُولَ اللهِ أَسْهِمْ لِي فَأَعْطَانِي سَيْفًا فَقَالَ تَقَلَّدْ هَذَا السَّيْفَ وَأَعْطَانِي خُرْثِيَّ مَتَاعٍ وَلَمْ يُسْهِمْ لِي أَخْرَجَ مُسْلِمٌ بِهَذَا الْإِسْنَادِ حَدِيثًا آخَرَ فِي الزَّكَاةِ وَهَذَا الْمَتْنُ أَيْضًا صَحِيحٌ عَلَى شَرْطِهِ  

Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah ﷺ for the battle of Khaybar. They were six in number including herself. (She said): When the Messenger of Allah ﷺ was informed about it, he sent for us. We came to him, and found him angry. He said: With whom did you come out, and by whose permission did you come out? We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley. He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates. (Using translation from Abū Dāʾūd 2729)   

أَنَّهَا خَرَجَتْ مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ خَيْبَرَ سَادِسَ سِتِّ نِسْوَةٍ فَبَلَغَ رَسُولَ اللهِ ﷺ فَبَعَثَ إِلَيْنَا فَجِئْنَا فَرَأَيْنَا فِيهِ الْغَضَبَ فَقَالَ مَعَ مَنْ خَرَجْتُنَّ؟ وَبِإِذْنِ مَنْ خَرَجْتُنَّ؟ فَقُلْنَا يَا رَسُولَ اللهِ خَرَجْنَا نَغْزِلُ الشَّعْرَ وَنُعِينُ بِهِ فِي سَبِيلِ اللهِ وَمَعَنَا دَوَاءٌ لِلْجَرْحَى وَنُنَاوِلُ السِّهَامَ وَنَسْقِي السَّوِيقَ فَقَالَ أَقِمْنَ حَتَّى إِذَا فَتْحَ اللهُ عَلَيْهِ خَيْبَرَ أَسْهَمَ لَنَا كَمَا أَسْهَمَ لِلرِّجَالِ قَالَ فَقُلْتُ لَهَا يَا جَدَّةُ وَمَا كَانَ ذَلِكَ؟ قَالَتْ تَمْرًا قَالَ الشَّيْخُ إِخْبَارُهَا عَنْ عَيْنِ مَا أَعْطَاهُنَّ دَلَالَةٌ عَلَى كَوْنِهِ رَضْخًا وَفِي حَدِيثِ ابْنِ عَبَّاسٍ لَمْ يُضْرَبْ لَهُنَّ سَهْمٌ بَيَانُ ذَلِكَ وَاللهُ أَعْلَمُ وَرُوِيَ عَنْ مَكْحُولٍ وغَيْرِهِ فِي الْإِسْهَامِ لَهُنَّ بِخَيْبَرَ وَهُوَ مُنْقَطِعٌ لَا تَقُومُ بِهِ حُجَّةٌ  

[Machine] So we agreed with the Messenger of Allah ﷺ when he opened Khaibar and he gave us (some of its wealth). And he did not distribute anything from the spoils of Khaibar to anyone who was absent from its conquest except those who witnessed it with him, except for the companions of our ship with Ja'far and his companions, so he distributed with them.  

فَوَافَقْنَا رَسُولَ اللهِ ﷺ حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا أَوْ قَالَ أَعْطَانَا مِنْهَا وَمَا قَسَمَ لِأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلَّا مَنْ شَهِدَ مَعَهُ إِلَّا أَصْحَابَ سَفِينَتِنَا مَعَ جَعْفَرٍ وَأَصْحَابِهِ فَقَسَمَ لَهُمْ مَعَهُمْ  

[Machine] We arrived at the Messenger of Allah ﷺ after the conquest of Khaibar. He showed hospitality to us but did not show hospitality to anyone else, meaning he did not witness the conquest except along with us.  

قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ بَعْدَ فَتْحِ خَيْبَرَ فَأَسْهَمَ لَنَا وَلَمْ يُسْهَمْ لِأَحَدٍ يَعْنِي لَمْ يَشْهَدِ الْفَتْحَ غَيْرَنَا  

[Machine] I came to the Messenger of Allah ﷺ and his companions in Khaibar after they had conquered it. I asked the Messenger of Allah ﷺ to give me a share of the spoils, but some of the sons of Sa'id bin Al-'As said, "Do not give him anything, O Messenger of Allah." So I said, "O Messenger of Allah, this is the killer of Ibn Qa'qal." Ibn Sa'id said angrily, may he perish, "He tells a lie! Woe to him! By Allah, we have never seen anyone more hopeful than a wolf coming towards sheep than this man who is announcing the killing of a Muslim man whom Allah had honored through my hand, and he is not even congratulating me." Sufyan said, "I do not remember whether he gave him a share or not." Sufyan said, "I heard Isma'il bin 'Umayyah ask Al-Zuhri about it while I was present, and Abu 'Abdullah Al-Hafiz informed me that Abu Bakr bin Ishaq informed him from Bishr bin Musa from Al-Humaidi from Sufyan that he mentioned it through a similar chain, except that he did not mention the statement of Sufyan, and he added that Sufyan said, 'Al-Sa'idi also narrated it to me from his grandfather from Abu Hurairah from the Prophet ﷺ.'  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ خَيْبَرَ بَعْدَمَا افْتَتَحُوهَا فَسَأَلْتُ رَسُولَ اللهِ ﷺ أَنْ يُسْهِمَ لِي مِنَ الْغَنِيمَةِ فَقَالَ بَعْضُ بَنِي سَعِيدِ بْنِ الْعَاصِ لَا تُسْهِمْ لَهُ يَا رَسُولَ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا قَاتِلُ ابْنِ قَوْقَلٍ فَقَالَ ابْنُ سَعِيدٍ وَاعَجَبًا لِوَبْرٍ تَدَلَّى عَلَيْنَا مِنْ قَدُومِ ضَانٍ يَنْعَى عَلَيَّ قَتْلَ رَجُلٍ مُسْلِمٍ أَكْرَمَهُ اللهُ عَلَى يَدِيَّ وَلَمْ يُهِنِّي عَلَى يَدَيْهِ قَالَ سُفْيَانُ فَلَا أَحْفَظُهُ أَنَّهُ قَالَ أَسْهَمَ لَهُ أَوْ لَمْ يُسْهِمْ قَالَ سُفْيَانُ سَمِعْتُ إِسْمَاعِيلَ بْنَ أُمَيَّةَ سَأَلَ الزُّهْرِيَّ عَنْهُ وَأَنَا حَاضِرٌ 12919 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ أنا بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ قَوْلَ سُفْيَانَ وَزَادَ قَالَ سُفْيَانُ حَدَّثَنِيهِ السَّعِيدِيُّ أَيْضًا عَنْ جَدِّهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ  

[Machine] That the Messenger of Allah ﷺ sent Aban ibn Sa'id ibn al-Aas on a mission from Medina towards Najd. Aban ibn Sa'id and his companions arrived to the Messenger of Allah ﷺ in Khaybar after he had conquered it, and their horses were tired. Aban ibn Sa'id and his companions said, "Swear to us, O Messenger of Allah." Abu Huraira said, "Do not swear to them, O Messenger of Allah." Aban said, "You swear, and we have a well from a sheep's head." The Prophet ﷺ said, "Sit down, O Aban," and the Messenger of Allah ﷺ did not swear to them. And likewise...  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَانَ بْنَ سَعِيدِ بْنِ الْعَاصِ عَلَى سَرِيَّةٍ مِنَ الْمَدِينَةِ قِبَلَ نَجْدٍ فَقَدِمَ أَبَانُ بْنُ سَعِيدٍ وَأَصْحَابُهُ عَلَى رَسُولِ اللهِ ﷺ بِخَيْبَرَ بَعْدَ أَنْ فَتَحَهَا وَإِنَّ حِزَمَ خَيْلِهِمْ لِيفٌ فَقَالَ أَبَانُ بْنُ سَعِيدٍ وَأَصْحَابُهُ اقْسِمْ لَنَا يَا رَسُولَ اللهِ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَا تَقْسِمْ لَهُمْ يَا رَسُولَ اللهِ فَقَالَ أَبَانُ أَنْتَ بِهَا وَبَرٌ تَحَدَّرَ عَلَيْنَا مِنْ رَأْسِ ضَانٍ فَقَالَ النَّبِيُّ ﷺ اجْلِسْ يَا أَبَانُ وَلَمْ يَقْسِمْ لَهُمْ رَسُولُ اللهِ ﷺ وَكَذَلِكَ  

[Machine] That Allah opened Khaibar for the Messenger of Allah and Aban ibn Sa'id ibn al-Aas came to him with his horses and asked him to give him and his companions some provisions, but the Messenger of Allah did not do that. Abu Hurairah said: The saddles of their horses were made of soft skin. This agrees with the narration of al-Zubaydi in his text, but it contradicts it in its chain of narrators. Allah knows best. Muhammad ibn Yahya al-Dhuhli said: These two hadiths are reliable; the hadith of Anbasah from the hadith of al-Zubaydi, and the hadith of Sa'id ibn al-Musayyib from the hadith of Sa'id ibn Abdul Aziz.  

أَنَّ اللهَ ﷻ فَتَحَ عَلَى رَسُولِ اللهِ ﷺ خَيْبَرَ ثُمَّ جَاءَهُ أَبَانُ بْنُ سَعِيدِ بْنِ الْعَاصِ فِي خَيْلٍ لَهُ فَسَأَلَهُ أَنْ يُسْهِمَ لَهُ وَلِأَصْحَابِهِ فَلَمْ يَفْعَلْ ذَلِكَ رَسُولُ اللهِ ﷺ قَالَ أَبُو هُرَيْرَةَ وَكَانَتْ حِزَمَ خَيْلِهِمُ اللِّيفُ فَهَذَا يُوَافِقُ رِوَايَةَ الزُّبَيْدِيِّ فِي مَتْنِهِ وَيُخَالِفُهُ فِي إِسْنَادِهِ وَاللهُ أَعْلَمُ قَالَ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ الْحَدِيثَانِ مَحْفُوظَانِ؛ حَدِيثُ عَنْبَسَةَ مِنْ حَدِيثِ الزُّبَيْدِيِّ وَحَدِيثُ سَعِيدِ بْنِ الْمُسَيِّبِ مِنْ حَدِيثِ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ  

[Machine] I did not witness any spoils of war with the Messenger of Allah ﷺ except for the distribution in Khaibar, as it was specifically for the people of Hudaibiyah. Abu Musa and Abu Hurairah came between Hudaibiyah and Khaibar.  

مَا شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ مَغْنَمًا إِلَّا قَسَمَ لِي إِلَا خَيْبَرَ؛ فَإِنَّهَا كَانَتْ لِأَهْلِ الْحُدَيْبِيَةِ خَاصَّةً وَكَانَ أَبُو مُوسَى وَأَبُو هُرَيْرَةَ جَاءَا بَيْنَ الْحُدَيْبِيَةِ وَبَيْنَ خَيْبَرَ  

[Machine] From a group of the Banu Ghifar, they said: Verily, Abu Hurayrah arrived in Al-Madinah while the Prophet ﷺ had already left for Khaybar. He appointed a man from the Banu Ghifar to govern Al-Madinah, whose name was Siba' bin 'Urfutah. Abu Hurayrah said: We found him in the Fajr prayer. And when we finished our prayers, we went to Siba' bin 'Urfutah, who provided us with dates until we reached the Messenger of Allah ﷺ , who had already conquered Khaybar. He addressed the Muslims and included us in their share of the spoils. This narration was reported by Ruwah bin Al-Qasim, through his chain of narrators and its meaning. He said: He sought permission from the people to allocate a portion of the spoils to us, and they granted him permission. He divided 12,924 (spoils) among us. Abu Al-Hasan bin Abi Al-Ma'roof Al-Isfaraayini and Abu 'Amr Isma'il bin Nujayd As-Sulami both narrated from Abu 'Abdullah Al-Bushanjee, who narrated from 'Umayah bin Bistam, who narrated from Yazid bin Zurai', who narrated from Ruwah bin Al-Qasim, who mentioned this narration after the conquest of Khaybar, and the most authentic narration is from the one who narrated that he did not participate in the battle, yet he intended to distribute (the spoils) among those who witnessed it, and it is possible that he included them in the distribution with their consent, as mentioned in this narration. And Allah knows best.  

عَنْ نَفَرٍ مِنْ بَنِي غِفَارٍ قَالُوا إِنَّ أَبَا هُرَيْرَةَ قَدِمَ الْمَدِينَةَ وَقَدْ خَرَجَ النَّبِيُّ ﷺ إِلَى خَيْبَرَ وَاسْتَخْلَفَ عَلَى الْمَدِينَةِ رَجُلًا مِنْ بَنِي غِفَارٍ يُقَالُ لَهُ سِبَاعُ بْنُ عُرْفُطَةَ قَالَ أَبُو هُرَيْرَةَ فَوَجَدْنَاهُ فِي صَلَاةِ الصُّبْحِ فَلَمَّا فَرَغْنَا مِنْ صَلَاتِنَا أَتَيْنَا سِبَاعَ بْنَ عُرْفُطَةَ فَزَوَّدَنَا تَمْرًا حَتَّى قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ وَقَدْ فَتَحَ خَيْبَرَ وَكَلَّمَ الْمُسْلِمِينَ فَأَشْرَكونَا فِي سُهْمَانِهِمْ وَرَوَاهُ رَوْحُ بْنُ الْقَاسِمِ عَنْ خُثَيْمِ بْنِ عِرَاكٍ بِإِسْنَادِهِ وَمَعْنَاهُ وَقَالَ فَاسْتَأْذَنَ النَّاسَ أَنْ يَقْسِمَ لَنَا مِنَ الْغَنَائِمِ فَأَذِنُوا لَهُ فَقَسَمَ لَنَا 12924 أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ أَبِي الْمَعْرُوفِ الْإِسْفِرَايِينِيُّ أنا أَبُو عَمْرٍو إِسْمَاعِيلُ بْنُ نُجَيْدٍ السُّلَمِيُّ ثنا أَبُو عَبْدِ اللهِ الْبُوشَنْجِيُّ ثنا أُمَيَّةُ بْنُ بِسْطَامٍ ثنا يَزِيدُ بْنُ زُرَيْعٍ ثنا رَوْحُ بْنُ الْقَاسِمِ فَذَكَرَهُ الرِّوَايَاتُ فِي قُدُومِهِ بَعْدَ فَتْحِ خَيْبَرَ أَصَحُّ ثُمَّ رِوَايَةُ مَنْ رَوَى أَنَّهُ لَمْ يُسْهِمْ لَهُ أَرَادَ قِسْمَةَ مَنْ شَهِدَهَا وَيُحْتَمَلُ أَنَّهُ أَشْرَكَهُمْ فِي سُهْمَانِهِمْ بِرِضَاهُمْ كَمَا فِي هَذِهِ الرِّوَايَةِ وَاللهُ أَعْلَمُ  

[Machine] That the Messenger of Allah ﷺ did not distribute the spoils of war to those absent who did not witness it except for the day of Khaybar. He distributed the spoils of war to those absent from the people of Hudaybiyyah because Allah, Blessed and Exalted, had promised them the spoils of Khaybar. He said, "And Allah has promised you much booty that you will take, and He has hastened for you this [victory]..." [Surah Al-Fath 20]. It was for the people of Hudaybiyyah, both those who witnessed it and those who were absent, as well as those who witnessed it from among other people. And regarding Yunus, he said that Ibn Shihab told us, "By Allah, the most knowledgeable, it has been reported to us that he distributed to 'Uthman ibn 'Affan on the day of Badr, and 'Uthman was delayed with his wife Ruqayyah, the daughter of the Messenger of Allah ﷺ, and she was afflicted with smallpox. Then Zayd ibn Harithah came with the good news of the victory of Badr, and 'Uthman ﷺ was burying Ruqayyah, daughter of the Messenger of Allah ﷺ, in her grave." Ibn Shihab said, "And it has been reported to us that the Messenger of Allah ﷺ distributed to Talhah ibn 'Ubaidullah and Sa'id ibn Zaid, both of whom were absent in Sham." The sheikh said, "We have been narrated from Ibn Ishaq that no one from the people of Hudaybiyyah other than Jabir ibn 'Abdullah al-Ansari was absent from Khaybar. As for his distribution to 'Uthman ibn 'Affan and others of the spoils of Badr, the evidence for this in this book has passed, that it was the Messenger of Allah ﷺ who distributed it as he saw fit, and indeed the spoils became for those who witnessed the battle after the distribution of Badr. And Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْسِمْ لِغَائِبٍ فِي مَغْنَمٍ لَمْ يَشْهَدْهُ إِلَّا يَوْمَ خَيْبَرَ قَسَمَ لِغَائِبِ أَهْلِ الْحُدَيْبِيَةِ مِنْ أَجْلِ أَنَّ اللهَ تَبَارَكَ وَتَعَالَى كَانَ أَعْطَى خَيْبَرَ الْمُسْلِمِينَ مِنْ أَهْلِ الْحُدَيْبِيَةِ فَقَالَ {وَعَدَكُمُ اللهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ} [الفتح 20] وَكَانَتْ لِأَهْلِ الْحُدَيْبِيَةِ مَنْ شَهِدَ مِنْهُمْ وَمَنْ غَابَ وَلِمَنْ شَهِدَ مِنَ النَّاسِ غَيْرِهِمْ وَعَنْ يُونُسَ قَالَ قَالَ ابْنُ شِهَابٍ بَلَغَنَا وَاللهُ أَعْلَمُ أَنَّهُ قَسَمَ لِعُثْمَانَ بْنِ عَفَّانَ ؓ يَوْمَ بَدْرٍ وَكَانَ عُثْمَانُ ؓ تَخَلَّفَ عَلَى امْرَأَتِهِ رُقَيَّةَ بِنْتِ رَسُولِ اللهِ ﷺ وَأَصَابَتْهَا الْحَصْبَةُ فَجَاءَ زَيْدُ بْنُ حَارِثَةَ بَشِيرًا بِوَقْعَةِ بَدْرٍ وَعُثْمَانُ ؓ عَلَى قَبْرِ رُقَيَّةَ بِنْتِ رَسُولِ اللهِ ﷺ يَدْفِنُهَا قَالَ ابْنُ شِهَابٍ وَبَلَغَنَا أَنَّ رَسُولَ اللهِ ﷺ قَسَمَ لِطَلْحَةَ بْنِ عُبَيْدِ اللهِ وَسَعِيدِ بْنِ زَيْدٍ وَكَانَا غَائِبَيْنِ بِالشَّامِ قَالَ الشَّيْخُ قَدْ رُوِّينَا عَنِ ابْنِ إِسْحَاقَ أَنَّهُ لَمْ يَغِبْ عَنْ خَيْبَرَ مِنْ أَهْلِ الْحُدَيْبِيَةِ إِلَّا جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ وَأَمَّا قِسْمَتُهُ لِعُثْمَانَ بْنِ عَفَّانَ وَغَيْرِهِ مِنْ غَنَائِمَ بَدْرٍ فَقَدْ مَضَتِ الدَّلَالَةُ فِي هَذَا الْكِتَابِ عَلَى أَنَّهَا كَانَتْ لِرَسُولِ اللهِ ﷺ يَضَعُهَا حَيْثُ أَرَاهُ اللهُ ﷻ وَإِنَّمَا صَارَتِ الْغَنِيمَةُ لِمَنْ شَهِدَ الْوَقْعَةَ بَعْدَ قِسْمَةِ بَدْرٍ وَاللهُ أَعْلَمُ  

[Machine] The people of 'Utârid took control of the water of Basrah and were supplied with 'Amâr from Kufah. He went out before the event and arrived after it. He said, "We are partners with them in the spoils." Then a man from Banî 'Utârid stood up and said, "O servant adorned with honor, do you want us to divide our spoils for you?" His ear had been injured in the way of Allah. (The Prophet) said, "Do you insult me over the loss of my dearest ear or my better ear?" Then he wrote to 'Umar. He wrote that the spoils are for those who witnessed the event, and it has been narrated to us from Abu Bakr as-Siddiq in another narration that he wrote, "The spoils are only for those who witnessed the event."  

غَزَتْ بَنُو عُطَارِدٍ مَاءَ الْبَصْرَةِ وَأُمِدُّوا بِعَمَّارٍ مِنَ الْكُوفَةِ فَخَرَجَ قَبْلَ الْوَقْعَةِ وَقَدِمَ بَعْدَ الْوَقْعَةِ فَقَالَ نَحْنُ شُرَكَاؤُهُمْ فِي الْغَنِيمَةِ فَقَامَ رَجُلٌ مِنْ بَنِي عُطَارِدٍ فَقَالَ أَيُّهَا الْعَبْدُ الْمُجَدَّعُ تُرِيدُ أَنْ نَقْسِمَ لَكَ غَنَائِمَنَا؟ وَكَانَتْ أُذُنُهُ أُصِيبَتْ فِي سَبِيلِ اللهِ فَقَالَ عَيَّرْتُمُونِي بِأَحَبِّ أُذُنِيَّ أَوْ خَيْرِ أُذُنِيَّ قَالَ فَكَتَبَ فِي ذَلِكَ إِلَى عُمَرَ ؓ فَكَتَبَ أَنَّ الْغَنِيمَةَ لِمَنْ شَهِدَ الْوَقْعَةَ وَرُوِّينَا عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ؓ فِي قِصَّةٍ أُخْرَى أَنَّهُ كَتَبَ إِنَّمَا الْغَنِيمَةُ لِمَنْ شَهِدَ الْوَقْعَةَ  

[Machine] And the people of Sham said, "Why have you not witnessed the battles? You have no share with us." Habib refused to join them, and his companions gathered their spoils. The people of Sham and the people of Iraq argued about that, to the point that it almost caused a conflict between them. Some of the people of Iraq said, "If you kill Salman, we will kill your beloved companion. If you go towards Ibn 'Affan, we will follow suit." Abu Bakr al-Ghassani said, "I heard that this was the first enmity that occurred between the people of Sham and the people of Iraq."  

وَقَالَ أَهْلُ الشَّامِ لَمْ تَشْهَدُوا الْقِتَالَ لَيْسَ لَكُمْ مَعَنَا شَيْءٌ وَأَبَى حَبِيبٌ أَنْ يُشْرِكَهُمْ وَحَوَى وَأَصْحَابُهُ عَلَى غَنِيمَتِهِمْ فَتَنَازَعَ أَهْلُ الشَّامِ وَأَهْلُ الْعِرَاقِ فِي ذَلِكَ حَتَّى كَادَ يَكُونُ بَيْنَهُمْ فِي ذَلِكَ كَوْنٌ فَقَالَ بَعْضُ أَهْلِ الْعِرَاقِ إِنْ تَقْتُلُوا سَلْمَانَ نَقْتُلْ حَبِيبَكُمْ وَإِنْ تَرْحَلُوا نَحْوَ ابْنِ عَفَّانَ نَرْحَلْ قَالَ أَبُو بَكْرٍ الْغَسَّانِيُّ فَسَمِعْتُ أَنَّهَا أَوَّلُ عَدَاوَةٍ وَقَعَتْ بَيْنَ أَهْلِ الشَّامِ وَأَهْلِ الْعِرَاقِ  

[Machine] When the Prophet ﷺ finished from Hunayn, he sent Abu 'Amir to the army of Autas. He met Dura'id ibn Asimah, who got killed, and Allah granted victory to his companions. This hadith was mentioned in Sahih from Abu Kurayb.  

لَمَّا فَرَغَ النَّبِيُّ ﷺ مِنْ حُنَيْنٍ بَعَثَ أَبَا عَامِرٍ عَلَى جَيْشِ أَوْطَاسَ فَلَقِيَ دُرَيْدَ بْنَ الصِّمَّةِ فَقُتِلَ دُرَيْدٌ وَهَزَمَ اللهُ أَصْحَابَهُ وَذَكَرَ الْحَدِيثَ أَخْرَجَاهُ فِي الصَّحِيحِ عَنْ أَبِي كُرَيْبٍ  

[Machine] The Messenger of Allah ﷺ delivered a sermon during the Year of the Conquest and said, "O people, indeed there were oaths taken in the times of ignorance (pre-Islamic era), and the strength of Islam has only increased them. There are no oaths in Islam. The Muslims have a hand over those who are not among them, their lowest rank is their responsibility, and their highest rank is their defense. Their armies will retaliate against them, while they stay in their forts. The rest of the hadith was mentioned."  

خَطَبَ رَسُولُ اللهِ ﷺ عَامَ الْفَتْحِ فَقَالَ أَيُّهَا النَّاسُ إِنَّهُ مَا كَانَ مِنْ حِلْفٍ فِي الْجَاهِلِيَّةِ فَإِنَّ الْإِسْلَامَ لَمْ يَزِدْهُ إِلَّا شِدَّةً وَلَا حِلْفَ فِي الْإِسْلَامِ وَالْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ يَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ تُرَدُّ سَرَايَاهُمْ عَلَى قَعَدَتِهِمْ وَذَكَرَ بَاقِيَ الْحَدِيثِ