37. Division of War Booty

٣٧۔ كِتَابُ قَسْمِ الْفَيْءِ وَالْغَنِيمَةِ

37.3 [Machine] The Obligation of Paying Khums from the Booty and Spoils of War, and Whoever Says: The Jizyah is not Subject to Khums or Its Equivalent Allah, Exalted and Almighty, says: "And know that whatever you obtain of war booty - indeed, for Allah is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler" [Al-Anfal: 41]. And He says, "And what Allah restored to His Messenger from the people of the towns - it is for Allah and for the Messenger and for [his] near relatives and orphans and the [stranded] traveler" [Al-Hashr: 7]. Al-Shafi'i said: Booty and spoils of war are combined in that one-fifth of both is granted to whom Allah has designated in these two verses. And in ancient times, it is only what is specified to be granted

٣٧۔٣ بَابُ وُجُوبِ الْخُمُسِ فِي الْغَنِيمَةِ وَالْفَيْءِ، وَمَنْ قَالَ: لَا تُخَمَّسُ الْجِزْيَةُ وَمَا فِي مَعْنَاهَا قَالَ اللهُ تَبَارَكَ وَتَعَالَى {وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ} [الأنفال: 41]، وَقَالَ {وَمَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} [الحشر: 6] إِلَى قَوْلِهِ {مَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ} [الحشر: 7] قَالَ الشَّافِعِيُّ: وَالْغَنِيمَةُ وَالْفَيْءُ يَجْتَمِعَانِ فِي أَنَّ فِيهِمَا مَعًا الْخُمُسَ مِنْ جَمِيعِهِمَا لِمَنْ سَمَّاهُ اللهُ لَهُ فِي الْآيَتَيْنِ مَعًا وَقَالَ فِي الْقَدِيمِ: إِنَّمَا يُخَمَّسُ مَا أُوجِفَ عَلَيْهِ

bayhaqi:12720Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak > ʿAbdullāh b. Jaʿfar > Yūnus b. Ḥabīb > Abū Dāwud > Shuʿbah > Abū Jamrah > Ibn ʿAbbās

[Machine] I heard Ibn Abbas saying, "When the delegation of Abd al-Qays came to the Messenger of Allah ﷺ, he asked, 'From which tribe are you?' They replied, 'From Rabi'ah.' He welcomed the delegation, saying, 'Welcome to the delegation, which does not include the Khazay and the Nadamah.' They said, 'O Messenger of Allah, we are a group from Rabi'ah, and we have come to you from a far place. There is an unbelieving tribe, Mudhar, between us and you. We only come to you during the sacred month. So, give us some instructions that we can convey to those behind us and that will help us enter Paradise.' The Messenger of Allah ﷺ said, 'I command you to adhere to four things and forbid you from four things. I command you to have faith in Allah alone. Do you know what having faith in Allah means? It is to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, to establish prayer, to pay Zakah, to fast in Ramadan, and to give one-fifth of the spoils. I forbid you from four things: from using animals with saddles and bells, from branding the face of animals, from slashing the ears of animals, and from cutting their tails. And sometimes, he ﷺ added, 'from docking their ears.'" So, remember and convey this to those behind you.  

البيهقي:١٢٧٢٠أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنُ فُورَكٍ أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ ثنا يُونُسُ بْنُ حَبِيبٍ ثنا أَبُو دَاوُدَ ثنا شُعْبَةُ عَنْ أَبِي جَمْرَةَ قَالَ

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللهِ ﷺ قَالَ مِمَّنِ الْقَوْمُ؟ قَالُوا مِنْ رَبِيعَةَ قَالَ مَرْحَبًا بِالْوَفْدِ غَيْرِ الْخَزَايَا وَلَا النَّدَامَى فَقَالُوا يَا رَسُولَ اللهِ إِنَّا حَيٌّ مِنْ رَبِيعَةَ وَإِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ وَإِنَّهُ يَحُولُ بَيْنَنَا وَبَيْنَكَ هَذَا الْحِيُّ مِنْ كُفَّارِ مُضَرَ وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ فَصْلٍ نَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ فَقَالَ رَسُولُ اللهِ ﷺ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ آمُرُكُمْ بِالْإِيمَانِ بِاللهِ وَحْدَهُ أَتَدْرُونَ مَا الْإِيمَانُ بِاللهِ؟ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ ﷺ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا مِنَ الْغَنَائِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَرُبَّمَا قَالَ وَالْمُقَيَّرِ فَاحْفَظُوهُنَّ وَادْعُوا إِلَيْهِنَّ مَنْ وَرَاءَكُمْ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ الْجَعْدِ عَنْ شُعْبَةَ وَأَخْرَجَهُ مُسْلِمٌ مِنْ وَجْهٍ آخَرَ عَنْ شُعْبَةَ 12721 أَخْبَرَنَا الْإِمَامُ أَبُو الْفَتْحِ الْعُمَرِيُّ نَاصِرُ بْنُ الْحُسَيْنِ ثنا أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ أنا أَبُو الْقَاسِمِ الْبَغَوِيُّ ثنا عَلِيُّ بْنُ الْجَعْدِ أنا شُعْبَةُ فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ
bayhaqi:12722Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. Isḥāq al-Ṣaghānī > Yūsuf b. Manāzil al-Taymī > ʿAbdullāh b. Idrīs al-Awdī > Khālid b. Abū Karīmah > Muʿāwiyah b. Qurrah from his father

[Machine] That the Prophet ﷺ sent his granddad, Muawiyah, to a man who married his father's wife, and he killed him and seized his wealth.  

البيهقي:١٢٧٢٢أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا يُوسُفُ بْنُ مَنَازِلَ التَّيْمِيُّ أنا عَبْدُ اللهِ بْنُ إِدْرِيسَ الْأَوْدِيُّ ثنا خَالِدُ بْنُ أَبِي كَرِيمَةَ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَاهُ جَدَّ مُعَاوِيَةَ إِلَى رَجُلٍ أَعْرَسَ بِامْرَأَةِ أَبِيهِ فَضَرَبَ عُنُقَهُ وَخَمَّسَ مَالَهُ  

bayhaqi:12723Abū ʿAlī al-Rūdhbārī > Muḥammad b. Bakr > Abū Dāwud > Maḥmūd b. Khālid > Muḥammad b. ʿĀʾidh > al-Walīd > ʿĪsá b. Yūnus > Fīmā > Ibn Liʿadī b. ʿAdī al-Kindī > ʿUmar b. ʿAbd al-ʿAzīz Katab > Man Saʾal > Mawāḍiʿ al-Fayʾ

A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet ﷺ: Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty. (Using translation from Abū Dāʾūd 2961)   

البيهقي:١٢٧٢٣أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا مُحَمَّدُ بْنُ بَكْرٍ ثنا أَبُو دَاوُدَ ثنا مَحْمُودُ بْنُ خَالِدٍ ثنا مُحَمَّدُ بْنُ عَائِذٍ ثنا الْوَلِيدُ ثنا عِيسَى بْنُ يُونُسَ حَدَّثَنِي فِيمَا حَدَّثَهُ ابْنٌ لِعَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ مَنْ سَأَلَ

عَنْ مَوَاضِعِ الْفَيْءِ فَهُوَ مَا حَكَمَ فِيهِ عُمَرُ بْنُ الْخَطَّابِ ؓ فَرَآهُ الْمُؤْمِنُونَ عَدْلًا مُوَافِقًا لِقَوْلِ النَّبِيِّ ﷺ جَعَلَ اللهُ الْحَقَّ عَلَى لِسَانِ عُمَرَ وَقَلْبِهِ فَرَضَ الْأُعْطِيَةَ وَعَقَدَ لِأَهْلِ الْأَدْيَانِ ذِمَّةً بِمَا فَرَضَ عَلَيْهِمْ مِنَ الْجِزْيَةِ لَمْ يَضْرِبْ فِيهَا بِخُمُسٍ وَلَا مَغْنَمٍ رِوَايَةُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ مُنْقَطِعَةٌ وَاللهُ أَعْلَمُ