[Machine] I came with Al-Khattami to the Prophet ﷺ while he was intending to leave for the Battle of Badr. I said, "O Messenger of Allah, I want to go out with you." He would clench his hand and say, "I consider you insignificant and I do not know how you will behave when you meet the enemy." I said, "Do you know that I can throw arrows?" So, he admitted me and I did not witness the Battle of Badr.  

جِئْتُ أَنَا وِالْخَطْمِيُّ إِلَى النَّبِيِّ ﷺ وَهُوَ يُرِيدُ بَدْرًا فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَخْرُجَ مَعَكَ فَجَعَلَ يَقْبِضُ يَدَهُ وَيَقُولُ «إِنِّي أَسْتَصْغِرُكَ وَلَا أَدْرِي مَا تَصْنَعُ إِذَا لَقِيتَ الْقَوْمَ؟» فَقُلْتُ أَتَعْلَمُ أَنْ أَرْمِيَ مَنْ رَمَى؟ فَرَدَّنِي فَلَمْ أَشْهَدْ بَدْرًا  

"I was an orphan in the care of my grandfather Rafi' bin Khadij. I reached puberty and became a man, and I performed Hajj with him. My brother 'Imran bin Sahl bin Rafi' bin Khadij came and said: 'O my father, we have leased our land to so and so (a woman) for two hundred Dirhams.' He said: 'O my son, leave that (do not do it), for Allah will give you other provision. The Messenger of Allah forbade leasing land.'" (Using translation from Nasāʾī 3926)   

لَهُ يَا أَبَتَاهُ إِنَّا قَدْ أَكْرَيْنَا أَرْضَنَا فُلَانًا بِمِئَتَيْ دِرْهَمٍ فَقَالَ «يَا بُنَيَّ دَعْ عَنْكَ ذَلِكَ فَإِنَّ اللهَ سَيَجْعَلُ لَكُمْ زَرْعًا غَيْرَهُ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ»  

[Machine] The Messenger of Allah ﷺ said, "The love that is inherited among the people of Islam."  

قَالَ رَسُولُ اللهِ ﷺ «الْوُدُّ الَّذِي يَتَوَارَثُ فِي أَهْلِ الْإِسْلَامِ»  

and from Rafi bin Khadij, the two of them said - :"Abdullah bin Sahl bin Zaid and Muhayysah bin Mas'ud went out until when they reached Khaibar, they went their separate ways. Then Muhayysah found 'Abdullah bin Sahl slain, so he buried him. Then he came to the Mesenger of Allah, along with Huwayysah bin Mas'ud and 'Abdur-Rahman bin Sahl, who was the youngest of them, 'Abdur-Rahman started to speak before his two companions, but the Messenger of Allah said to him: "Let the clear speak first." So he fell silent and his two companions spoke, then he spoke with them. They told the Messenger of Allah about the killing of 'Abdullah bin Sahl, and he said to them: "Will you swear fifty oaths, then you will receive compensation, or be entitled to retaliate?" They said: "How can we swear an oath when we did not witness what happened?" he said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "How can we accept the oath of a disbelieving people?" When the Messenger of Allah saw that, he paid the blood money (himself). (Using translation from Nasāʾī 4712)   

عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ وَرَافِعِ بْنِ خَدِيجٍ قَالَا خَرَجَ عَبْدُ اللهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَاكَ فَإِذَا عَبْدُ اللهِ بْنُ سَهْلٍ قَتِيلٌ فَدَفَنَهُ مُحَيِّصَةُ ثُمَّ أَقْبَلَ عَلَى النَّبِيِّ ﷺ هُوَ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ وَكَانَ أَصْغَرَ الْقَوْمِ فَقَالَ النَّبِيُّ ﷺ «الْكِبْرَ» فَتَكَلَّمَ صَاحِبَاهُ وَتَكَلَّمَ مَعَهُمَا ثُمَّ ذَكَرُوا لَهُ مَقْتَلَ عَبْدِ اللهِ بْنِ سَهْلٍ فَقَالَ النَّبِيُّ ﷺ «أَتَحْلِفُونَ خَمْسِينَ أَنَّهُ قَاتَلَ صَاحِبَكُمْ؟» قَالُوا كَيْفَ نَحْلِفُ عَلَى مَا لَمْ نَشْهَدْ؟ قَالَ «فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا» قَالُوا كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ؟ فَوَدَاهُ النَّبِيُّ ﷺ لَمَّا رَأَى ذَلِكَ  

[Machine] Abu Abdurrahman, the freed slave of the Banu Tamim tribe, narrated to me from Sa'eed Al-Maqburi, who narrated from Rafee' ibn Khadeej, "The Messenger of Allah ﷺ used to tie a thread on his ring and would remember Allah with it."  

حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ مَوْلَى بَنِي تَمِيمٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ رَافِعِ بْنِ خَدِيجٍ «أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَرْبِطُ الْخَيْطَ فِي خَاتَمِهِ يَسْتَذْكِرُ بِهِ»  

[Machine] Men from the tribe of Ghnamawe had a great reverence and commitment to recite the Qur'an and do good deeds that the Messenger of Allah ﷺ found admirable. One day, the Messenger of Allah ﷺ came out and there were men among us sitting with a group. He said, "One of these men will be in Hellfire." Rafi' said, "I looked at the people and saw Abu Huraira Al-Dawsi, Abu Arwa Al-Dawsi, and Tufayl ibn Amr Al-Dawsi, along with men from the tribe of Ghnamawe. I started looking and wondering, and I said, 'Who is this unfortunate person?' When the Messenger of Allah ﷺ passed away, Benu Hanifa asked, 'What happened to the men of Ghnamawe?' They replied, 'He (Men from Ghnamawe) was the one who testified for Musaylimah against the Messenger of Allah ﷺ , claiming that he shared in his authority after him.' I asked, 'What did the Messenger of Allah ﷺ say?' They replied, 'It is true.' And the people said, 'They were like two rams fighting, and we loved them just like we loved our own ram.'"  

كَانَ بِالرَّجَالِ بْنِ غَنْمَوَيْهِ مِنَ الْخُشُوعِ وَاللُّزُومِ لِقِرَاءَةِ الْقُرْآنِ وَالْخَيْرِ فِيمَا يَرَى رَسُولُ اللهِ ﷺ شَيْءٌ عَجَبٌ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ يَوْمًا وَالرَّجَالُ مَعَنَا جَالِسٌ مَعَ نَفَرٍ فَقَالَ «أَحَدُ هَؤُلَاءِ النَّفْرِ فِي النَّارِ» قَالَ رَافِعٌ فَنَظَرْتُ فِي الْقَوْمِ فَإِذَا بِأَبِي هُرَيْرَةَ الدَّوْسِيِّ وَأَبِي أَرْوَى الدَّوْسِيِّ وَالطُّفَيْلِ بْنِ عَمْرٍو الدَّوْسِيِّ وَرِجَالُ بْنُ غَنْمَوَيْهِ فَجَعَلْتُ أَنْظُرُ وأَتَعَجَّبُ وَأَقُولُ مَنْ هَذَا الشَّقِيُّ؟ وَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ رَجَعَتْ بَنُو حَنِيفَةَ فَسَأَلَتْ مَا فَعَلَ الرِّجَالُ بْنُ غَنْمَوَيْهِ؟ فَقَالُوا فُتِنَ هُوَ الَّذِي شَهِدَ لمُسَيْلِمَةَ عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ أَشْرَكَهُ فِي أَمْرِهِ مِنْ بَعْدِهِ فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ فَهُوَ حَقٌّ وَسُمِعَ الرِّجَالُ يَقُولُ كَبْشَانِ انْتَطَحَا فَأَحَبُّهُمَا إِلَيْنَا كَبْشُنَا  

[Machine] The Messenger of Allah ﷺ said on the day of Badr, "By Him in Whose hand is my soul, if a child were born in the depth of faith and lived for forty years performing all the acts of obedience to Allah and avoiding all sins until he reaches old age or until he does not know anything after knowledge, none of you would attain to this night." And he said, "Indeed, the angels who witnessed the Battle of Badr have a superiority over those who came after them."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ بَدْرٍ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ مَوْلُودًا وُلِدَ فِي فُقْهِ أَرْبَعِينَ سَنَةً مِنْ أَهْلِ الدِّينِ يَعْمَلُ بِطَاعَةِ اللهِ كُلِّهَا وَيَجْتَنِبُ الْمَعَاصِيَ كُلَّهَا إِلَى أَنْ يُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ أَوْ يُرَدَّ إِلَى أَنْ لَا يَعْلَمَ بَعْدَ عَلْمٍ شَيْئًا لَمْ يَبْلُغْ أَحَدُكُمْ هَذِهِ اللَّيْلَةَ» وَقَالَ «إِنَّ لِلْمَلَائِكَةِ الَّذِينَ شَهِدُوا بَدْرًا لَفَضْلًا عَلَى مَنْ تَخَلَّفَ مِنْهُمْ»  

Rafi' had cultivated a land. The Prophet ﷺ passed him when he was watering it. So he asked him: To whom does the crop belong, and to whom does the land belong? He replied: The crop is mine for my seed and labour. The half (of the crop) is mine and the half for so-and-so. He said: You conducted usurious transaction. Return the land to its owner and take your wages and cost. (Using translation from Abū Dāʾūd 3402)   

أَنَّهُ زَرَعَ أَرْضًا فَمَرَّ بِهِ النَّبِيُّ ﷺ وَهُوَ يَسْقِيهَا فَقَالَ «لِمَنِ الزَّرْعُ وَلِمَنِ الْأَرْضُ؟» فَقَالَ زَرْعِي بِيَدِي وَعَمَلِي مِنَ الشَّطْرِ وَلِبَنِي فُلَانٍ الشَّطْرُ فَقَالَ «أَرْبَيْتَ فَرُدَّ الْأَرْضَ إِلَى أَهْلِهَا وَخُذْ نَفَقَتَكَ»  

[Machine] The Prophet said, "The people have their positions, and my Companions have their positions." Then Zaid bin Thabit and Rifa'ah bin Khadeej said, "He spoke the truth while they were with Marwan bin Al-Hakam."  

قَالَ النَّبِيُّ ﷺ «النَّاسُ حَيِّزٌ وَأَصْحَابِي حَيِّزٌ» فَقَالَ زَيْدُ بْنُ ثَابِتٍ وَرَافِعُ بْنُ خَدِيجٍ صَدَقَ وَهُمْ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ  

[Machine] The Prophet ﷺ would not get up from a gathering until he said, "Glory be to You, O Allah, and I praise You. I seek Your forgiveness and I turn to You in repentance." Then he would say, "Indeed, this is an expiation for whatever occurs in the gathering."  

كَانَ النَّبِيُّ ﷺ لَا يَقُومُ مِنْ مَجْلِسٍ حَتَّى يَقُولَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ» ثُمَّ يَقُولُ «إِنَّهَا كَفَّارَةٌ لِمَا يَكُونُ فِي الْمَجْلِسِ»  

[Machine] Rafi bin Khadeej said, "Our Prophet ﷺ prohibited us from plowing the land."  

قَالَ رَافِعُ بْنُ خَدِيجٍ «نَهَانَا نَبِيُّنَا ﷺ أَوْ نَهَى نَبِيُّ اللهِ ﷺ عَنْ كَرْيِ الْأَرْضِ»  

We went out with the Messenger of Allah ﷺ on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah ﷺ said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah ﷺ and some of our camels ran away. We then took the garments and withdrew them. (Using translation from Abū Dāʾūd 4070)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ فَرَأَى رَسُولُ اللهِ ﷺ عَلَى رَوَاحِلِنَا أَكْسِيَةً فِيهَا خُيُوطٌ حُمْرٌ عُرْضٌ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا أَرَى الْحُمْرَةَ قَدْ غَلَبَتْكُمْ؟» قَالَ فَقُمْنَا سِرَاعًا لِقَوْلِ رَسُولِ اللهِ ﷺ حَتَّى نَفَرَ بَعْضُ إِبِلِنَا فَأَخَذْنَا الْأَكْسِيَةَ فَنَزَعْنَاهَا مِنْهَا  

[Machine] O speaker, I see that you have settled in Mecca and mentioned its virtue, and what you have not mentioned of its virtue is even greater. You did not mention Medina, and indeed I bear witness that I heard the Messenger of Allah ﷺ saying, "Medina is better than Mecca."  

أَيُّهَا ذَا الْمُتَكَلِّمُ أَرَاكَ قَدْ أَطْنَبْتَ فِي مَكَّةَ وَذَكَرْتَ مِنْهَا فَضْلًا وَمَا سَكَتَّ عَنْهُ مِنْ فَضْلِهَا أَكْبَرُ وَلَمْ تَذْكُرِ الْمَدِينَةَ وَإِنِّي أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمَدِينَةُ خَيْرٌ مِنْ مَكَّةَ»  

[Machine] The Messenger of Allah ﷺ said, "The hand of the giver is higher than the hand of the taker until the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ «يَدُ الْمُعْطِي الْعُلْيَا وَيَدُ الْآخِذِ السُّفْلَى إِلَى يَوْمِ الْقِيَامَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Muslims are bound by their conditions in what is permissible."  

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْلِمُونَ عِنْدَ شُرُوطِهِمْ فِيمَا أُحِلَّ»  

[Machine] He left behind when he died, a female servant, a barber, and a piece of land. The Messenger of Allah ﷺ prohibited taking advantage of the female servant's earnings. He said regarding the barber, "If he harms someone, heal him." And he said regarding the land, "Cultivate it."  

أَنَّهُ تَرَكَ حِينَ مَاتَ جَارِيَةً وَنَاضِحًا وَعَبْدًا حَجَّامًا وَأَرْضًا فَقَالَ رَسُولُ اللهِ ﷺ فِي الْجَارِيَةِ «نَهَى عَنْ كَسْبِهَا» وَقَالَ فِي الْحَجَّامِ «مَا أَصَابَ فَاعْلِفْهُ النَّاضِحَ» وَقَالَ فِي الْأَرْضِ «ازْرَعْهَا»  

[Machine] Rifa'ah died during the time of the Prophet Muhammad ﷺ and left behind a servant [who was] a cupper, a fertile camel, and a piece of land. The Prophet said, "Regarding the cupper, do not eat from his earnings but rather feed him [from the camel]. They said, "The servant is the one who earns." The Prophet said, "Do not eat from the earnings of the servant, for I fear that she may seek to satisfy her sexual desire [with her earnings]."  

مَاتَ رِفَاعَةُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَتَرَكَ عَبْدًا حَجَّامًا وجَمَلًا نَاضِحًا وَأَرْضًا فَقَالَ «أَمَّا الْحَجَّامُ فَلَا تَأْكُلُوا مِنْ كَسْبِهِ وَأَطْعِمُوهُ النَّاضِحَ» قَالُوا الْأَمَةُ تَكْسِبُ قَالَ «لَا تَأْكُلْ مِنْ كَسْبِ الْأَمَةِ فَإِنِّي أَخَافُ أَنْ تَبْتَغِيَ بِفَرْجِهَا»  

[Machine] "My father died and left behind land, a slave girl, a servant boy, and a payment. So they came to the Messenger of Allah ﷺ and he said to them regarding the land: 'Cultivate it or gift it.' And he forbade them from the earnings of the slave girl and said: 'Combine the earnings of the servant boy.'"  

مَاتَ أَبِي وَتَرَكَ أَرْضًا وَتَرَكَ جَارِيَةً وَغُلَامًا حَجَّامًا وَنَاضِحًا فَأَتَوْا رَسُولَ اللهِ ﷺ فِي ذَلِكَ فَقَالَ لَهُمْ فِي الْأَرْضِ «ازْرَعُوهَا أَوِ امْنَحُوهَا» وَنَهَاهُمْ عَنْ كَسْبِ الْأَمَةِ وَقَالَ «أَعْلِفُوا كَسْبَ الْحَجَّامِ النَّاضِحَ»  

[Machine] That his grandfather passed away and left behind a slave girl, so they mentioned that to the Messenger of Allah ﷺ . He disliked benefiting from the slave girl and said, "Perhaps she would not find anything and seek her freedom by herself." Ibn Abi Shaybah narrated in his chain of narration that Hushaym reported from Abu Balj, who reported from Abayyah bin Rafa'ah bin Rafil Al-Ansari.  

أَنَّ جَدَّهُ تُوُفِّيَ وَتَرَكَ أَمَةً تَغُلُّ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللهِ ﷺ فَكَرِهَ كَسْبَ الْأَمَةِ وَقَالَ «لَعَلَّهَا لَا تَجِدُ شَيْئًا فَتَبْتَغِيَ بِنَفْسِهَا» وَقَالَ ابْنُ أَبِي شَيْبَةَ فِي إِسْنَادِهِ ثنا هُشَيْمٌ عَنْ أَبِي بَلْجٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الْأَنْصَارِيِّ  

[Machine] The Messenger of Allah ﷺ used to say when he saw the crescent moon, "The crescent of goodness and guidance." Then he said, "O Allah, I ask You for the goodness of this month, the goodness of destiny, and I seek refuge in You from its evil." Three times.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا رَأَى الْهِلَالَ قَالَ «هِلَالُ خَيْرٍ وَرُشْدٍ» ثُمَّ قَالَ «اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذَا ثَلَاثًا اللهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذَا الشَّهْرِ وَخَيْرِ الْقَدَرِ وَأَعُوذُ بِكَ مِنْ شَرِّهِ» ثَلَاثَةَ مَرَّاتٍ  

[Machine] The Messenger of Allah ﷺ came out to us and said, "Speak, and let whoever lies about me take their place in Hell." I said, "O Messenger of Allah, we hear things from you and we write them down." He said, "Write, there is no problem."  

خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «تَحَدَّثُوا وَلْيَتَبَوَّأْ مَنْ كَذَبَ عَلَيَّ مَقْعَدَهُ مِنْ جَهَنَّمَ» قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَسْمَعُ مِنْكَ أَشْيَاءَ فَنَكْتُبُهَا فَقَالَ «اكْتُبُوا وَلَا حَرَجَ»  

[Machine] On the authority of the Prophet ﷺ , he was asked, "Which earning is the best?" He replied, "The earnings from a person's own hands and every sale conducted honestly."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ سُئِلَ أَيُّ الْكَسْبِ أَفْضَلُ؟ قَالَ «عَمَلُ الرَّجُلِ بِيَدِهِ وَكُلُّ بَيْعٍ مَبْرُورٍ»  

[Machine] Jibreel ﷺ or an angel came to the Prophet ﷺ and asked, "How do you consider the people of Badr among you?" He replied, "They are the best of people." Jibreel ﷺ said, "And likewise, whoever witnessed Badr among the angels."  

جَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ أَوْ مَلَكٌ إِلَى النَّبِيِّ ﷺ فَقَالَ كَيْفَ تَعُدُّونَ أَهْلَ بَدْرٍ فِيكُمْ؟ قَالَ «هُمْ أَفَاضِلُ النَّاسِ» قَالَ جِبْرِيلُ عَلَيْهِ السَّلَامُ وَكَذَلِكَ مَنْ شَهِدَ بَدْرًا مِنَ الْمَلَائِكَةِ  

A man of the Ansar was killed at Khaybar and his relatives went to the Prophet ﷺ and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet ﷺ paid the blood-wit himself. (Using translation from Abū Dāʾūd 4524)   

أَصْبَحَ رَجُلٌ مِنَ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ «لَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَاتَلِ صَاحِبِكُمْ؟» قَالُوا يَا رَسُولَ اللهِ لَمْ يَكُنْ ثَمَّ أَحَدٌ مِنَ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودٌ وَهُمْ يَجْتَرِؤُونَ عَلَى مَا هُوَ أَعْظَمُ مِنْ هَذَا قَالَ «فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ» فَوَدَاهُمْ رَسُولُ اللهِ ﷺ مِنْ عِنْدَهُ  

[Machine] The Messenger of Allah ﷺ said to Bilal, "Illuminate with the dawn as much as the people can see the nobility of their places."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِبِلَالٍ «نَوِّرْ بِالْفَجْرِ قَدْرَ مَا يُبْصِرُ الْقَوْمُ مَوَاقِعَ نَبْلِهِمْ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Illuminate with the dawn as much as people can see the noble sites of their ancestors."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نَوِّرُوا بِالْفَجْرِ قَدْرَ مَا يُبْصِرُ الْقَوْمُ مَوَاقِعَ نَبْلِهِمْ»  

[Machine] That the Prophet ﷺ passed by a field while it was being cultivated, so he asked about it and was told that the land belonged to the family of Usaid. So the Prophet ﷺ ordered him to take rent from them and give them what is due for their land. The wording is from Ahmad ibn Saleh. Ahmad ibn Saleh said, "And al-ita' (إِتَاءَ) is the value of what is produced."  

أَنَّ النَّبِيَّ ﷺ مَرَّ عَلَيْهِ وَهُوَ مُزْدَرِعٌ فَسَأَلَهُ عَنْهَا فَأَخْبَرَهُ أَنَّ الْأَرْضَ لِآلِ أُسَيْدٍ فَكَارَاهَا مِنْهُمْ فَأَمَرَهُ النَّبِيُّ ﷺ «أَنْ يَأْخُذَ كِرَاءَهُ مِنْهُمْ وَيُؤَدِّيَ إِلَيْهِمْ إِتَاءَ أَرْضِهِمْ» «وَاللَّفْظُ لِأَحْمَدَ بْنِ صَالِحٍ» قَالَ أَحْمَدُ بْنُ صَالِحٍ وَالْإِتَاءُ هُوَ الْقِيمَةُ قِيمَةُ مَا يَخْرُجُ  

The Prophet said: “When one of you lies down on his right side, then says: ‘O Allah, I have submitted myself to You, and I have turned my face to You, and I lay myself down relying upon You, and I have entrusted my affair to You, there is no refuge [nor escape] from You except to You. I believe in Your Book and Your Messengers (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa alja’tu ẓahrī ilaika, wa fawwaḍtu amrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik, ūminu bikitābika wa birusulika)’ – then if he dies that night, he shall enter Paradise.” (Using translation from Tirmidhī 3395)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا اضْطَجَعَ أَحَدُكُمْ عَلَى جَنْبِهِ الْأَيْمَنِ ثُمَّ قَالَ اللهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ لَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ وَأُومِنُ رَبَّنَا بِكَ وَبِرُسُلِكَ فَإِنْ مَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ  

[Machine] "We used to pray the afternoon prayer (Asr) with the Messenger of Allah ﷺ, then we would slaughter the animals and distribute them. Then we would cook and eat the well-done meat before the sunset."  

«كُنَّا نُصَلِّي مَعَ رَسُولِ اللهِ ﷺ صَلَاةَ الْعَصْرِ ثُمَّ نَنْحَرُ الْجَزُورَ فَنَقْسِمُ ثُمَّ نَطْبُخُ فَنَأْكُلُ لَحْمًا نَضِيجًا قَبْلَ أَنْ تَغِيبَ الشَّمْسُ»  

[Machine] "We used to pray the Maghrib prayer during the time of the Messenger of Allah ﷺ , and after finishing the prayer, one of us would look at the places of his nobility."  

«كُنَّا نُصَلِّي الْمَغْرِبَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَيَنْصَرِفُ أَحَدُنَا وَإِنَّهُ لَيَنْظُرُ إِلَى مَوَاقِعِ نَبْلِهِ»  

“The Messenger of Allah ﷺ forbade us from doing something that was convenient for us.” I said: “What the Messenger of Allah ﷺ said is true.” He said that the Messenger of Allah ﷺ said: “What do you with your farms?” We said: “We rent them out for one third or one quarter of their yield, and a certain amount of wheat and barley.” He said: “Do not do that; cultivate them or let others cultivate them.” (Using translation from Ibn Mājah 2459)   

لَهُ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا قَالَ رَافِعٌ فَقُلْتُ مَا قَالَ رَسُولُ اللهِ ﷺ فَهُوَ الْحَقُّ قَالَ قَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ مَحَاقِلَتِكُمْ مَاذَا تَصْنَعُونَ بِهَا؟» قُلْنَا نُؤْجِرُهَا عَلَى الرُّبُعِ وَعَلَى الْأَوْسُقِ مِنَ التَّمْرِ وَالشَّعِيرِ قَالَ «فَلَا تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا أَوْ أَمْسِكُوهَا»  

What are you doing? They said: We are grafting them, whereupon he said: It may perhaps be good for you if you do not do that, so they abandoned this practice (and the date-palms) began to yield less fruit. They made a mention of it (to the Holy Prophet), whereupon he said: I am a human being, so when I command you about a thing pertaining to religion, do accept it, and when I command you about a thing out of my personal opinion, keep it in mind that I am a human being. 'Ikrima reported that he said something like this. (Using translation from Muslim 2362)   

قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهُمْ يُؤَبِّرُونَ النَّخْلَ يَقُولُ يُلَقِّحُونَ قَالَ «مَا تَصْنَعُونَ؟» قَالُوا كُنَّا نَصْنَعُهُ قَالَ «لَوْ لَمْ تَفْعَلُوا كَانَ خَيْرًا» فَتَرَكُوهَا فَشِيصَتْ فَذُكِرَ ذَلِكَ لَهُ فَقَالَ «إِنَّمَا أَنَا بَشَرٌ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ دِينِكُمْ فَخُذُوا بِهِ وَإِذَا أَمَرْتُكُمْ بِشَيْءٍ مِنْ دُنْيَاكُمْ فَإِنَّمَا أَنَا بَشَرٌ»  

Rafi bin Khadij and Sahl Bi Abi Hathamah narrated that the Messenger of Allah forbade Muzabanah, which means selling fresh dates still on the tree for dried dates, except in cases of 'Araya, for which he gave permission. (Sahih (Using translation from Nasāʾī 4543)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ التَّمْرُ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ  

[Machine] "The Messenger of Allah ﷺ forbade the selling of ripe dates for dried dates, but allowed the people of the land to buy them with their dried dates that they would eat."  

«نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الرُّطَبِ بِالتَّمْرِ وَرَخَّصَ فِي الْعَرِيَّةِ أَنْ يَشْتَرِيَهَا أَهْلُهَا بِخَرْصِهَا بِتَمْرٍ يَأْكُلُونَهُ»  

[Machine] One day, I entered upon the Messenger of Allah ﷺ and they had a pot cooking meat and I was captivated by a piece of fat, so I took it and threw it away. I then complained about it for a year. Then, I mentioned it to the Messenger of Allah ﷺ and he said, "It contained the souls of seven individuals." Then, he wiped my stomach and I vomited it out green. By the One who sent him with the truth, I did not complain about my stomach until that hour.  

دَخَلْتُ يَوْمًا عَلَى رَسُولِ اللهِ ﷺ وَعِنْدَهُمْ قِدْرٌ تَفُورُ لَحْمًا فَأَعْجَبَتْنِي شَحْمَةٌ فَأَخَذْتُهَا فَازْدَرَتُّهَا فَاشْتَكَيْتُ عَلَيْهَا سَنَةً ثُمَّ إِنِّي ذَكَرْتُهُ لِرَسُولِ اللهِ ﷺ فَقَالَ «إِنَّهُ كَانَ فِيهَا نَفْسُ سَبْعَةِ أَنَاسِيَّ» ثُمَّ مَسَحَ بَطْنِي فَأَلْقَيْتُهَا خَضْرَاءَ فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا اشْتَكَيْتُ بَطْنِي حَتَّى السَّاعَةِ  

[Machine] I saw in the hand of the Prophet ﷺ a thread, so I asked, "What is this?" He said, "I use it to remember."  

رَأَيْتُ فِي يَدِ النَّبِيِّ ﷺ خَيْطًا فَقُلْتُ مَا هَذَا؟ قَالَ «أَسْتَذْكِرُ بِهِ»  

[Machine] "The Messenger of Allah ﷺ ate a part [of an animal] and then prayed without performing ablution."  

«أَكَلَ رَسُولُ اللهِ ﷺ عُضْوًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ»  

[Machine] Delegations of the Arabs came to the Prophet Muhammad ﷺ, and no delegation had come to us with hearts harder than and costained from embracing Islam then the delegation of Banu Hanifah.  

«قَدِمَتْ عَلَى رَسُولِ اللهِ ﷺ وُفُودُ الْعَرَبِ فَلَمْ يَقْدَمْ عَلَيْنَا وَفْدٌ أَقْسَى قُلُوبًا وَلَا أَحْرَى أَنْ يَكُونَ الْإِسْلَامُ لَمْ يَقَرَّ فِي قُلُوبِهِمْ مِنْ بَنِي حَنِيفَةَ»  

[Machine] Rafi'ah bin Khadeej used to say, "The Messenger of Allah ﷺ prohibited us from plowing the mahaqil." And mahaqil is excess land coming from the earth.  

أَنَّ رَافِعَ بْنَ خَدِيجٍ كَانَ يَقُولُ «مَنَعَنَا رَسُولُ اللهِ ﷺ أَنْ نُكْرِيَ الْمَحَاقِلَ» وَالْمَحَاقِلُ فُضُولٌ يَكُونُ مِنَ الْأَرْضِ  

that the Prophet ﷺ said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him." (Using translation from Tirmidhī 1366)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَتُرَدُّ عَلَيْهِ نَفَقَتُهُ»  

[Machine] I heard the Messenger of Allah ﷺ prohibit ploughing the earth repeatedly and using excessive force.  

سَمِعْتُ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كَرْيِ الْأَرْضِ وَعَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ»  

[Machine] The Messenger of Allah ﷺ came to us and forbade us from something that was beneficial for us, but what the Messenger of Allah ﷺ commanded us was better for us than what he forbade us from. He said, "Whoever owns land or has a land to cultivate, let him give it to his brother or let him bestow it upon him." Shu'bah said, "Abdul-Malik used to combine the statements of Ta'us, Ata' and Mujahid." Shu'bah said, "It seems like the one who narrated it from Mujahid said, 'Shu'bah, the companion of the Hadith.'"  

خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَنَهَانَا عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَأَمْرُ رَسُولِ اللهِ ﷺ خَيْرٌ لَنَا مِمَّا نَهَانَا عَنْهُ قَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ أَوْ لِيَزْرَعْهَا أَخَاهُ أَوْ لِيَمْنَحْهَا» قَالَ شُعْبَةُ وَكَانَ عَبْدُ الْمَلِكِ يَجْمَعُ بِقُولِ طَاوُسٍ وَعَطَاءٍ وَمُجَاهِدٍ قَالَ شُعْبَةُ وَكَأَنَّ الَّذِي يُحَدِّثُ عَنْهُ مُجَاهِدٌ قَالَ شُعْبَةُ صَاحِبُ الْحَدِيثِ  

[Machine] Ali informed Ammar to ask the Prophet ﷺ about the ritual impurity (of semen). He said, "One should wash his private parts and perform ablution."  

أَنَّ عَلِيًّا ؓ أَخْبَرَ عَمَّارًا أَنْ يَسْأَلَ النَّبِيَّ ﷺ عَنِ الْمَذْيِ فقَالَ «يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ»  

[Machine] The Prophet of Allah ﷺ was asked about maudhi (pre-sexual fluid discharge), and he said, "Wash your private parts and perform ablution for prayer."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْمَذْيِ فَقَالَ «اغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ»  

The Prophet [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat. (Using translation from Nasāʾī 5627)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنِ الْمُزَارَعَةِ»  

[Machine] The Prophet ﷺ passed by a field and asked, "Whose field is this?" They replied, "It belongs to so and so, and the land belongs to so and so." He forbade this and said, "Whoever has land should cultivate it or give it to his brother as a gift."  

أَنَّ النَّبِيَّ ﷺ مَرَّ بِزَرْعٍ فَقَالَ «لِمَنْ هَذَا الزَّرْعُ؟» قَالُوا لِفُلَانٍ وَالْأَرْضُ لِفُلَانٍ فَنَهَى عَنْ ذَلِكَ وَقَالَ «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ»  

Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)  

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كَرْيِ الْأَرْضِ»  

[Machine] "The Prophet ﷺ said, 'Beauty in demeanor is generosity, and bad character is a curse, and righteousness adds to one's lifespan, and charity prevents the death of evil.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «حُسْنُ الْمَلَكَةِ نَمَاءٌ وَسُوءُ الْخُلُقِ شُؤْمٌ وَالْبِرُّ زِيَادَةٌ فِي الْعُمُرِ وَالصَّدَقَةُ تَمْنَعُ مَيْتَةَ السُّوءِ»  

[Machine] About Ibn Shihab: "Regarding the name of the person who witnessed Al-Aqaba, it was Rafi' bin Malik Al-Zurqi."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ الْعَقَبَةَ رَافِعُ بْنُ مَالِكٍ الزُّرَقِيُّ»  

[Machine] "We went out during the Hajj in which the Messenger of Allah ﷺ pledged allegiance with us in Al-Aqaba. The leader of Bani Zurayq was Rafi'a ibn Malik ibn Al-Ajlan."  

«خَرَجْنَا فِي الْحَجَّةِ الَّتِي بَايَعَنَا فِيهَا رَسُولُ اللهِ ﷺ بِالْعَقَبَةِ وَكَانَ نَقِيبُ بَنِي زُرَيْقٍ رَافِعَ بْنَ مَالِكِ بْنِ الْعَجْلَانِ»