[Machine] And it is said: Rafa' bin Zaid.  

وَيُقَالُ رَافِعُ بْنُ زَيْدٍ  

[Machine] A slave was among the Bani Sa'id and they all set him free except for one of them. He went to the Prophet ﷺ seeking intercession for him regarding the man. The Prophet ﷺ spoke to him about it, and the man donated his share to the Prophet ﷺ , saying, "I am the servant of the Messenger of Allah ﷺ ." His name was Rafa' Abu al-Bahi.  

أَنَّ عَبْدًا كَانَ بَيْنَ بَنِي سَعِيدٍ فَأَعْتَقُوهُ إِلَّا وَاحِدًا مِنْهُمْ فَأَتَى النَّبِيَّ ﷺ يُسْتَشْفَعُ بِهِ عَلَى الرَّجُلِ وَكَلَّمَهُ فِيهِ فَوَهَبَ الرَّجُلُ نَصِيبَهُ لِلنَّبِيِّ ﷺ «فَأَعْتَقَهُ رَسُولُ اللهِ ﷺ» وَكَانَ يَقُولُ أَنَا مَوْلَى رَسُولِ اللهِ ﷺ وَكَانَ اسْمُهُ رَافِعًا أَبَا الْبَهِيِّ  

[Machine] About Ibn Shihab: "Regarding the naming of those who witnessed the Battle of Badr among the Ansar, then among the Banu Najjar, Rafa'ah ibn al-Harith ibn Sawwad."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي النَّجَّارِ رَافِعُ بْنُ الْحَارِثِ بْنِ سَوَّادٍ»  

[Machine] About Ibn Shihab: "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, then from the Banu Aws, then from the Banu Amr ibn Awf, then from the Banu Umayyah ibn Zaid, it is Rafa'ah ibn 'Unjudah."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ رَافِعُ بْنُ عُنْجُدَةَ»  

[Machine] Mu'adh bin Rifaa'ah bin Raaifah narrated to me: "Rifaa'ah was from the Badriyyeen (the companions who participated in the Battle of Badr), and Raaifah bin Malik was from the Ahl al-Aqabah (the companions who pledged allegiance to Prophet Muhammad at the Second Pledge of al-Aqabah), and he did not witness the Battle of Badr."  

حَدَّثَنِي مُعَاذُ بْنُ رِفَاعَةَ بْنِ رَافِعٍ «وَكَانَ رِفَاعَةُ بَدْرِيًّا وَكَانَ رَافِعُ بْنُ مَالِكٍ مِنْ أَصْحَابِ الْعَقَبَةِ وَلَمْ يَشْهَدْ بَدْرًا»  

[Machine] To the Messenger of Allah ﷺ , "How do you consider the people of Badr among you?" He said, "They are the best of us." Gabriel said, "And who among the angels witnessed Badr?" They are the best of us.  

لِرَسُولِ اللهِ ﷺ كَيْفَ أَهْلُ بَدْرٍ فِيكُمْ؟ قَالَ «هُمْ أَفَاضِلُنَا» قَالَ جِبْرِيلُ وَمَنْ شَهِدَ مِنَ الْمَلَائِكَةِ بَدْرًا فَهُمْ أَفَاضِلُنَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "The tree and the date palm are from Paradise." Abu Al-Qasim said, "It is Al-Mushm'il ibn 'Amr ibn Iyas."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الشَّجَرَةُ وَالْعَجْوَةُ مِنَ الْجَنَّةِ» قَالَ أَبُو الْقَاسِمِ «هُوَ الْمُشْمَعِلُّ بْنُ عَمْرِو بْنِ إِيَاسٍ»  

[Machine] I heard the Messenger of Allah ﷺ while I was a companion saying, "The tree and the Date-palm tree are from paradise."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَأَنَا وَصِيفٌ يَقُولُ «الشَّجَرَةُ وَالْعَجْوَةُ مِنَ الْجَنَّةِ»  

[Machine] "And Ya'la bin Khamisi or Sutasi said in the Farewell Pilgrimage, 'When the Messenger of Allah ﷺ addressed the people while riding on a white mule and Ali bin Abi Talib was interpreting for him, I was sitting and some people were standing. Then my father (Abu Talib) sat down and I squeezed through the crowd until I reached the mule. I held its reins and placed my hand on its knee, wiping it until I reached its foot. Then I put my palm between the shoe and the foot, and I felt the coolness of his feet on my hand.' And the wording is from the narration of Al-Umawi."  

وَقَالَ يَعْلَى خُمَاسِيٌّ أَوْ سُدَاسِيٌّ فِي حَجَّةِ الْوَدَاعِ «فَإِذَا رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يُعَبِّرُ عَنْهُ وَالنَّاسُ مِنْ بَيْنِ جَالِسٍ وَقَائِمٍ فَجَلَسَ أَبِي وتخلَّلْتُ الرِّكَابَ حَتَّى أَتَيْتُ الْبَغْلَةَ فَأَخَذْتُ بِرِكَابِهِ وَوَضَعْتُ يَدِي عَلَى رُكْبَتِهِ فَمَسَحْتُ حَتَّى السَّاقِ حَتَّى بَلَغْتُ بِهَا الْقَدَمَ ثُمَّ أَدْخَلْتُ كَفِّي بَيْنَ النَّعْلِ وَالْقَدَمِ فَيُخَيَّلُ إِلَيَّ السَّاعَةَ أَنِّي أَجِدُ بَرْدَ قَدَمَيْهِ عَلَى كَفِّي» وَاللَّفْظُ لِحَدِيثِ الْأُمَوِيِّ  

I was a boy. I used to throw stones at the palm-trees of the Ansar. So I was brought to the Prophet ﷺ who said: O boy, why do you throw stones at the palm-trees? I said: eat (dates). He said: Do not throw stones at the palm trees, but eat what falls beneath them. He then wiped his head and said: O Allah, fill his belly. (Using translation from Abū Dāʾūd 2622)  

كُنْتُ أَرْمِي نَخْلًا لِلْأَنْصَارِ وَأَنَا غُلَامٌ فَأَتَوْا بِي النَّبِيَّ ﷺ فَقَالَ «يَا غُلَامُ لِمَ تَرْمِي النَّخْلَ؟» قُلْتُ آكُلُ قَالَ «فَلَا تَرْمِ النَّخْلَ وَكُلْ مِمَّا يَسْقُطُ فِي أَسَافِلِهَا» ثُمُّ مَسَحَ رَأْسِي وَقَالَ «اللهُمَّ أَشْبِعْ بَطْنَهُ»  

"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet ﷺ. He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'" This Hadith is Hasan Gharib Sahih. (Using translation from Tirmidhī 1288)   

كُنْتُ أَرْمِي نَخْلًا لِلْأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى رَسُولِ اللهِ ﷺ فَقَالُوا هَذَا يَرْمِي نَخْلَنَا فَقَالَ «يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ» فَقُلْتُ يَا رَسُولِ اللهِ أَجُوعُ قَالَ «كُلْ مِمَّا وَقَعَ أَشْبَعَكَ اللهُ وَأَرْوَاكَ»  

[Machine] The Messenger of Allah ﷺ said, "There will be a group from my nation who will recite the Quran, but it will not go beyond their throats. They will leave the religion like an arrow leaves the bow. They will not return to it, and they are the worst of creation and creatures." Sulaiman said, "I believe he said, 'They have the mark of shaving their heads'." Ibn As-Samit said, "I met Rafa' ibn 'Amr, the brother of Hakam ibn 'Amr Al-Ghifari and asked him about a hadith I heard from Abu Dharr, who said such and such. So I mentioned this hadith to him." He said, "What is it that amazed you about this when I heard it from the Messenger of Allah ﷺ ?"  

قَالَ رَسُولُ اللهِ ﷺ «سَيَكُونُ بَعْدِي مِنْ أُمَّتِي قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَلَاقِيمَهُمْ يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لَا يَعُودُونَ فِيهِ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ» قَالَ سُلَيْمَانُ وَأَكْثَرُ ظَنِّي أَنَّهُ قَالَ «سِيمَاهُمُ التَّحْلِيقِ» قَالَ ابْنُ الصَّامِتِ فَلَقِيتُ رَافِعَ بْنَ عَمْرٍو أَخَا الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِيِّ فَقُلْتُ لَهُ مَا حَدِيثٌ سَمِعْتُهُ مِنْ أَبِي ذَرٍّ يَقُولُ كَذَا وَكَذَا فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ قَالَ «وَمَا أَعْجَبَكَ مِنْ هَذَا وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ»  

[Machine] A man named Rāfiʿ ibn al-Muʿalla al-Anṣāri from the tribe of Khubayb ibn ʿAbd Ḥāritha ibn Mālik told me.  

حَدَّثَنِي رَجُلٌ مِنْ وَلَدِهِ اسْمُهُ رَافِعُ بْنُ الْمُعَلَّى الْأَنْصَارِيُّ مِنْ بَنِي خُبَيْبِ بْنِ عَبْدِ حَارِثَةَ بْنِ مَالِكٍ»  

[Machine] About Muhammad ibn Ishaq: "Regarding those who were martyred on the day of Badr with the Messenger of Allah ﷺ from the Muslims, from the Ansar, and then from the Banu Khubayb ibn Abd Haritha, from the Rafa'i ibn al-Mu'alla."  

عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ «فِيمَنَ اسْتُشْهِدَ يَوْمَ بَدْرٍ مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمُسْلِمِينَ مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي خُبَيْبِ بْنِ عَبْدِ حَارِثَةَ رَافِعِ بْنِ الْمُعَلَّى»  

[Machine] About Urwah: "Regarding the designation of the one who witnessed the Battle of Badr from the Ansar, Rafi' ibn al-Mu'alla ibn Lawthan ibn Haritha ibn Adi ibn Zaid ibn Tha'laba ibn Zaid ibn Manat ibn Khu'bayb ibn Haritha ibn Ghadib ibn Jusham ibn al-Khazraj, he was martyred on the day of Badr."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ بْنِ حَارِثَةَ بْنِ عَدِيِّ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ بْنِ زَيْدِ بْنِ مَنَاةَ بْنِ خُبَيْبِ بْنَ حَارِثَةَ بْنِ غَضِبِ بْنِ جُشَمِ بْنِ الْخَزْرَجِ اسْتُشْهِدَ يَوْمَ بَدْرٍ»  

[Machine] About Ibn Shihab, "In the naming of the one who witnessed the Battle of Badr from the Ansar, then from the Banu Zurayq, Rafe' ibn al-Mu'alla ibn Lawzan, who was martyred on the day of Badr."  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ بَنِي زُرَيْقٍ رَافِعُ بْنُ الْمُعَلَّى بْنِ لَوْذَانَ اسْتُشْهِدَ يَوْمَ بَدْرٍ»  

[Machine] "Rafi' bin Umaira al-Sanbasi used to feed the people of three mosques and give them the qurtumah drink, which is barley, and he had nothing except a shirt that was for the house and for Fridays."  

«كَانَ رَافِعُ بْنُ عُمَيرَةَ السَّنْبَسِيُّ يُغَدِّي أَهْلَ ثَلَاثَةِ مَسَاجِدَ وَيَسْقِيهِمُ الْقرطمةَ يَعْنِي الْحَيْسَ وَمَا لَهُ إِلَّا قَمِيصٌ وَهُوَ لِلْبَيْتِ وَهُوَ لِلْجُمُعَةِ»  

[Machine] The Messenger of Allah, ﷺ , sent Amr ibn al-As with the army of Dhat as-Salsal. Abu Bakr and Umar were also sent with him, as well as their companions, and they set out until they reached the mountain of Tayyih. Amr ibn al-As said, "Look for a man who knows the way." They replied, "We only know Rafi' ibn Amr, who used to be a bandit in the time of ignorance (pre-Islamic era)" So I asked Tariq, "What does 'Rabil' mean?" He said, "It is a thief who raids people alone and robs them." Rafi' then said, "When we completed our raids and reached the place we had left, I noticed Abu Bakr and went to him. I said, 'O Companion of the Sandals, I have noticed you among your companions. Bring me something that if I learn it, I will be like you.' He said, 'Do you memorize your five fingers?' I said, 'Yes.' He said, 'Do you bear witness that there is no god but Allah and that Muhammad is His slave and Messenger, and establish the five daily prayers, give Zakat if you have wealth, perform Hajj, and fast during Ramadan?' I said, 'Yes.' He said, 'And something else, you should not be commanded by two people.' I asked, 'Would authority be limited to those who were present at Badr?' He replied, 'It is soon to spread until it reaches you and whoever is below you. When Allah sent His Prophet, people entered Islam, some of whom were guided by Allah, while others were forced by the sword. They are the neighbors of Allah, living in His protection. If a man is a ruler and the people are oppressed, but he does not take revenge on behalf of some of them from others, then Allah will take revenge on him. Indeed, a man can have a sheep taken by his neighbor and he will remain angry on behalf of his neighbor. And Allah is behind (i.e. in support of) the neighbor.' Rafi' said, 'I stayed for a year, and then Abu Bakr was appointed as Caliph. So I went to him and said, 'I am Rafi', I met you on such and such a day and at such and such a place.' He said, 'I remember.' I said, 'You forbade me from ruling (in reference to the incident when he was a bandit), but then you rode with a greater nation than that of Muhammad, ﷺ .' He said, 'Yes, and whoever does not stand with them with the Book of Allah has the curse of Allah upon him," meaning the curse of Allah.  

بَعَثَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِّ عَلَى جَيْشِ ذَاتِ السَّلَاسِلِ وَبَعَثَ مَعَهُ فِي ذَلِكَ الْجَيْشَ أَبَا بَكْرٍ وَعُمَرَ ؓ وسَرَاةَ أَصْحَابِهِ فَانْطَلَقُوا حَتَّى نَزَلُوا جَبَلَ طَيِّئٍ فَقَالَ عَمْرٌو انْظُرُوا إِلَى رَجُلٍ دَلِيلٍ بِالطَّرِيقِ فَقَالُوا مَا نَعْلَمُهُ إِلَّا رَافِعَ بْنَ عَمْرٍو فَإِنَّهُ كَانَ رَبَيلًا فِي الْجَاهِلِيَّةِ فَسَأَلْتُ طَارِقًا مَا الرَّبِيلُ؟ قَالَ اللِّصُّ الَّذِي يَغْزُو الْقَوْمَ وَحْدَهُ فَيَسْرِقُ قَالَ رَافِعُ فَلَمَّا قَضَيْنَا غَزَاتِنَا وَانْتَهَيْتُ إِلَى الْمَكَانِ الَّذِي كُنَّا خَرَجْنَا مِنْهُ تَوَسَّمْتُ أَبَا بَكْرٍ ؓ فَأَتَيْتُهُ فَقُلْتُ يَا صَاحِبَ الْخَلَّالِ إِنِّي تَوَسَّمْتُكَ مِنْ بَيْنِ أَصْحَابِكَ فَائْتِنِي بِشَيْءٍ إِذَا حَفِظْتُهُ كُنْتُ مِثْلَكُمُ فَقَالَ «أَتَحْفَظُ أَصَابِعَكَ الْخَمْسَ؟» قُلْتُ نَعَمْ قَالَ «تَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَتُقِيمُ الصَّلَوَاتِ الْخَمْسَ وَتُؤْتِي الزَّكَاةَ إِنْ كَانَ لَكَ وَتَحُجُّ الْبَيْتَ وَتَصُومُ رَمَضَانَ حَفِظْتُ؟» قُلْتُ نَعَمْ قَالَ «وَأُخْرَى لَا تَؤَمَرَنَّ عَلَى اثْنَيْنِ» قُلْتُ هَلْ تَكُونُ الْإِمْرَةُ إِلَّا فِيكُمْ أَهْلَ بَدْرٍ؟ قَالَ «يُوشِكَ أَنْ تَفْشُوَ حَتَّى تَبْلُغَكَ وَمَنْ هُوَ دُونَكَ إِنَّ اللهَ ﷻ لَمَّا بَعَثَ نَبِيَّهُ ﷺ دَخَلَ النَّاسُ فِي الْإِسْلَامِ فَمِنْهُمْ مَنْ دَخَلَ فَهَدَاهُ اللهُ وَمِنْهُمْ مَنْ أَكْرَهَهُ السَّيْفُ فَهُوَ عَوَّادُ اللهِ وَجِيرَانُ اللهِ فِي خِفَارَةِ اللهِ إِنَّ الرَّجُلَ إِذَا كَانَ أَمِيرًا فَتَظَالَمَ النَّاسُ بَيْنَهُمْ فَلَمْ يَأْخُذْ لِبَعْضِهِمْ مِنْ بَعْضٍ انْتَقَمَ اللهُ مِنْهُ إِنَّ الرَّجُلَ لَتُؤْخَذُ شَاةُ جَارِهِ فَيَظَلُّ نَاتِئَ عَضَلَتِهِ غَضَبًا لِجَارِهِ وَاللهُ مِنْ وَرَاءِ جَارِهِ» قَالَ رَافِعٌ فَمَكَثْتُ سَنَةً ثُمَّ إِنَّ أَبَا بَكْرٍ اسْتُخْلِفَ فَرَكِبْتُ إِلَيْهِ فَقُلْتُ أَنَا رَافِعُ كُنْتُ لَقِيتُكَ يَوْمَ كَذَا وَكَذَا مَكَانَ كَذَا وَكَذَا قَالَ «عَرَفْتُ» قُلْتُ كُنْتَ نَهَيْتَنِي عَنِ الْإِمارةِ ثُمَّ رَكِبْتَ بِأَعْظَمَ مِنْ ذَلِكَ أُمَّةَ مُحَمَّدٍ ﷺ قَالَ «نَعَمْ فَمَنْ لَمْ يَقُمْ فِيهِمْ بِكِتَابِ اللهِ فَعَلَيْهِ بَهْلَةُ اللهِ» يَعْنِي لَعْنَةَ اللهِ  

[Machine] "They passed by me, the companions of the Messenger of Allah ﷺ , in a battle or pilgrimage, and I observed them. I did not see anyone among them with a better appearance than Abu Bakr, despite the fact that he was covered in a garment made of heat and cold."

The passage mentions the hadith, but without providing any specific details about its content.  

«مَرُّوا بِي أَصْحَابُ رَسُولِ اللهِ ﷺ فِي غَزْوَةٍ أَوْ حَجٍّ فَتَأَمَّلْتُهُمْ فَلَمْ أَرَ مِنْهُمْ أَحَدًا أَحْسَنَ هَيْأَةً مِنْ أَبِي بَكْرٍ ؓ وَقَدْ جَلَّلَ عَلَيْهِ كِسَاءٌ مِنَ الْحَرِّ وَالْبَرَدِ» وَذَكَرَ الْحَدِيثَ  

[Machine] During the Battle of Dhat al-Salasil, the Messenger of Allah ﷺ appointed Amr ibn al-Aas to lead an army that included Abu Bakr.  

«لَمَّا كَانَتْ غَزْوَةُ ذَاتِ السَّلَاسِلِ اسْتَعْمَلَ رَسُولُ اللهِ ﷺ عَمْرَو بْنَ الْعَاصِّ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ ؓ»  

[Machine] About Urwah, "Regarding the identification of the person who witnessed the Battle of Badr from the Ansar and then from Zaur ibn Abdul Ashhal, it was Rafi ibn Yazid."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنْ زَعُورِ بْنِ عَبْدِ الْأَشْهَلِ رَافِعُ بْنُ يَزِيدَ»  

[Machine] "Regarding the naming of those who witnessed the Battle of Badr from the Ansar, it is reported from Urwah that Rafi' ibn Ja'dabah was one of them."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ جَعْدَبَةَ»  

[Machine] About Urwah, he said: "Regarding the naming of the Ansar who witnessed the Battle of Badr, it is Rifa'ah ibn Al-Harith ibn Sawwad ibn Zaid ibn Tha'alabah."  

عَنْ عُرْوَةَ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ رَافِعُ بْنُ الْحَارِثِ بْنِ سَوَّادِ بْنِ زَيْدِ بْنِ ثَعْلَبَةَ»  

[Machine] I heard the Messenger of Allah ﷺ saying: Allah said to Dawud ﷺ , "Build a house for Me on earth." So Dawud built a house for himself before building the house he was commanded to. Then Allah inspired to him, "O Dawud, you have established your house before My house." Dawud said, "O Lord, is this what You have decreed for the one who has authority and takes possession, and then starts building the mosque?" When the walls were completed, two-thirds of the structure collapsed. He complained to Allah about it, and Allah revealed to him, "It is not appropriate for you to build a house for Me because of the bloodshed that has occurred at your hands." Dawud asked, "O Lord, was it not in accordance with Your desires and love?" Allah replied, "Yes, but they are My servants and I am more merciful towards them. This has saddened you, but fear not, I will fulfill the construction through the hands of your son Sulaiman." So, when Dawud died, Sulaiman took charge of the construction. When it was completed, he gathered the people for prayers and sacrificed animals. Allah then revealed to him, "I see the joy of my house being built, ask me and I will grant you three characteristics: a ruling that coincides with your ruling, sovereignty that no one after you can possess, and whoever enters this house desiring only to pray in it will have their sins forgiven as on the day they were born." The Messenger of Allah ﷺ said, "As for two of them, he was granted them, and I hope that he was also granted the third."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَالَ اللهُ ﷻ لِدَاوُدَ عَلَيْهِ السَّلَامُ ابْنِ لِي بَيْتًا فِي الْأَرْضِ فبَنَى دَاوُدُ بَيْتًا لِنَفْسِهِ قَبْلَ الْبَيْتِ الَّذِي أُمِرَ بِهِ فَأَوْحَى الله ﷻ إِلَيْهِ يَا دَاوُدُ نَصَبْتَ بَيْتِكَ قَبْلَ بَيْتِي قَالَ يَا رَبِّ هَكَذَا قُلْتَ فِيمَا قَضَيْتَ مَنْ مَلَكَ اسْتَأْثَرَ ثُمَّ أَخَذَ فِي بِنَاءِ الْمَسْجِدِ فَلَمَّا تَمَّ السُّوَرُ سَقَطَ ثُلُثَاهُ فَشَكَا ذَلِكَ إِلَى اللهِ ﷻ فَأَوْحَى الله ﷻ إِلَيْهِ أَنَّهُ لَا يَصْلُحُ أَنْ تَبْنِيَ لِي بَيْتًا قَالَ أَيْ رَبِّ وَلِمَ؟ قَالَ لِمَا جَرَتْ عَلَى يَدَيْكَ مِنَ الدِّمَاءِ قَالَ أَيْ رَبِّ أَوَ لَمْ يَكُنْ فِي هَوَاكِ وَمَحَبَّتِكَ؟ قَالَ بَلَى وَلَكِنَّهُمْ عِبَادِي وَأَنَا أَرْحَمُهُمْ فَشَقَّ ذَلِكَ عَلَيْهِ فَأَوْحَى اللهُ إِلَيْهِ لَا تَحْزَنْ فَإِنِّي سَأَقْضِي بِنَاءَهُ عَلَى يَدَيِّ ابْنِكَ سُلَيْمَانَ فَلَمَّا مَاتَ دَاوُدُ أَخَذَ سُلَيْمَانُ فِي بِنَائِهِ فَلَمَّا تَمَّ قَرَّبَ الْقَرَابِينَ وَذَبَحَ الذَّبَائِحَ وَجَمَعَ بَنِي إِسْرَائِيلَ فَأَوْحَى الله ﷻ إِلَيْهِ قَدْ أَرَى سُرُورًا بِبُنْيانِ بَيْتِي فَسَلْنِي أُعْطِكَ قَالَ أَسْأَلُكَ ثَلَاثَ خِصَالٍ حُكْمًا يُصَادِفُ حُكْمَكَ وَمُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِي وَمَنْ أَتَى هَذَا الْبَيْتَ لَا يُرِيدُ إِلَّا الصَّلَاةَ فِيهِ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ قَالَ رَسُولُ اللهِ ﷺ «أَمَّا اثْنَتَيْنِ فَقَدْ أُعْطِيَهُمَا وَأَنَا أَرْجُو أنْ يَكُونَ قَدْ أُعْطِيَ الثَّالِثَةَ»  

[Machine] In the year 46, Ruwaif' was appointed over Tripoli.  

«فِي سَنَةِ سِتٍّ وَأَرْبَعِينَ أُمِّرَ رُوَيْفِعٌ عَلَى أَطْرَابُلْسَ»  

[Machine] On the authority of Ruwaifi' bin Thabit, he said during the Battle of Uhud: "The Messenger of Allah ﷺ said during the Battle of Khaybar: 'Indeed, it has reached me that you people transact with half or two-thirds of the weight, and indeed, it is not permissible except to transact the weight with its weight, and the measure with its measure.'"  

عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ عِي غَزْوَةَ أُنَاسٍ قَبْلَ الْمَغْرِبِ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ قَالَ فِي غَزْوَةِ خَيْبَرَ «إِنَّهُ بَلَغَنِي أَنَّكُمْ تَتَبَايَعُونَ الْمِثْقَالُ بِالنِّصْفِ أَوِ الثُّلُثَيْنِ وَإِنَّهُ لَا يَصْلُحُ إِلَّا الْمِثْقَالُ بِالْمِثْقَالِ وَالْوَزْنُ بِالْوَزْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever says, 'O Allah, send blessings upon Muhammad and place him in the highest station of proximity to You on the Day of Judgment,' my intercession for him will be guaranteed."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وأَنْزِلْهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ وَجَبَتْ لَهُ شَفَاعَتِي  

[Machine] That the Prophet ﷺ said, "Whoever says, 'O Allah, send blessings upon Muhammad and place him in the highest station of Paradise near You on the Day of Judgment,' I shall intercede for him."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ قَالَ اللهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَنْزِلْهُ الْمَقْعَدَ الْمُقَرَّبَ عِنْدَكَ يَوْمَ الْقِيَامَةِ شَفَعْتُ لَهُ  

[Machine] It is said that Jabrah stood up and Ruwaif took the position of a speaker among us and said, "I only stand before you to convey what I heard from the Messenger of Allah. He stood among us on the day of Hunayn when we had just won the battle. He said, 'Whoever believes in Allah and the Last Day, should not let his water container be used by anyone else, and whoever believes in Allah and the Last Day, should not take any garment from the spoils of war until it is distributed. And whoever believes in Allah and the Last Day, should not sell any spoils of war until it is divided. And whoever believes in Allah and the Last Day, should not ride a horse or camel that belongs to the Muslims until it is tamed. And whoever believes in Allah and the Last Day, he should not wear a garment that belongs to the Muslims until he earns it."  

يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعٌ خَطِيبًا فَقَالَ إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ قَامَ فِينَا يَوْمَ حُنَيْنٍ حِينَ افْتَتَحْنَاهَا فَقَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُسْقِ مَاءَهُ زَرْعَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْتِ ثَيِّبًا مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَبِيعَنَّ مَغْنَمًا حَتَّى يُقْسَمَ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسُ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day should not ride on a horse or a camel that is a part of the spoils of war until he has given it back as part of the spoils, and he should not wear any clothing from the spoils until he has returned it as part of the spoils."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنَ الْمَغَانِمِ حَتَّى إِذَا أَنْقَضَهَا رَدَّهَا فِي الْمَغَانِمِ وَلَا ثَوْبًا يَلْبَسُهُ حَتَّى إِذَا خَلُقَ رَدَّهُ فِي الْمَغَانِمِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, should not ride upon a stolen animal until he returns it to the rightful owners, nor wear stolen clothing until he returns it to the rightful owners."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنَ الْمَغَانِمِ حَتَّى إِذَا أَنْقَضَهَا رَدَّهَا فِي الْمَغَانِمِ وَلَا ثَوْبًا يَلْبَسُهُ حَتَّى إِذَا خَلُقَ رَدَّهُ فِي الْمَغَانِمِ»  

[Machine] We have the Messenger of Allah ﷺ on the day of Hunayn, where he said, "It is not permissible for a person who believes in Allah and the Last Day to sell spoils of war until they are divided and it is not permissible for a person who believes in Allah and the Last Day to ride a mount taken as a share from the Muslims until he tames it and it is not permissible for him to wear a garment until he finishes making it."  

لَنَا رَسُولُ اللهِ ﷺ يَوْمَ حُنَيْنٍ قَالَ «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ وَلَا يَحِلُّ لِامْرئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَرْكَبَ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا وَلَا يَلْبَسُ ثَوْبًا حَتَّى إِذَا أخَلَقَهُ رَدَّهُ فِيهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "I forbid taking of booty prior to its distribution, a man giving his wife a divorce before he touches her, and wearing of clothing before it is sewn and then returning it to the booty."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِيَّايَ وَالْغُلُولَ وَالرَّجُلَ يَنْكِحُ الْمَرْأَةَ قَبْلَ أنْ يُقْسَمَ الْفَيْءُ ثُمَّ يَرُدُّهَا إِلَى الْمَغْنَمِ وَيَلْبَسُ الثَّوْبَ حَتَّى يَخْلُقَ ثُمَّ يَرُدَّهُ إِلَى الْمَغْنَمِ»  

[Machine] Those of you who have been affected by this captivity, do not approach them until they have had their menstrual cycle. For I heard the Messenger of Allah ﷺ saying, "A man should not give his water to someone else's child."  

لَنَا مَنْ أَصَابَ مِنْكُمْ مِنْ هَذَا السَّبْيِ فَلَا يَطَأْهَا حَتَّى تَحِيضَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ لِرَجُلٍ أنْ يَسْقِيَ مَاءَهُ وَلَدَ غَيْرِهِ»  

[Machine] On the authority of the Messenger of Allah, ﷺ , he said, "It is not permissible for anyone who believes in Allah and the Last Day, or for anyone who believes in Allah and the Last Day, to withhold his water from his child or any other person."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَحِلُّ لِأَحَدٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَوْ مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْقِي مَاءَهُ وَلَدَ غَيْرِهِ»  

[Machine] "I heard the Messenger of Allah prohibit stepping on pregnant women until they give birth and he said, 'Indeed, one of you may increase in his hearing and vision.' And to not step on female servants until they have purified themselves."  

سَمِعْتُ رَسُولَ اللهِ يَنْهَى أنْ تُوطَأَ الْحَامِلُ حَتَّى تَضَعَ وَقَالَ «إِنَّ أَحَدَكُمْ يَزِيدُ فِي سَمْعِهِ وَفِي بَصَرِهِ» وَأَنْ تُوطَأَ السَّبَايَا حَتَّى يَطْهُرْنَ  

[Machine] I heard the Messenger of Allah prohibit treading on the pregnant woman until she gives birth, and he said, "Indeed, one of you may increase in their hearing and sight." And he prohibited treading on the female slaves until they are purified.  

سَمِعْتُ رَسُولَ اللهِ يَنْهَى أنْ تُوطَأَ الْحَامِلُ حَتَّى تَضَعَ وَقَالَ «إِنَّ أَحَدَكُمْ يَزِيدُ فِي سَمْعِهِ وَفِي بَصَرِهِ» وَأَنْ تُوطَأَ السَّبَايَا حَتَّى يَطْهُرْنَ  

Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam. Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet ﷺ from the other, on condition that he would give him half the booty, and the other half he would retain himself. Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty. He then reported: The Messenger of Allah ﷺ said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him. (Using translation from Abū Dāʾūd 36)   

كَانَ أَحَدُنَا فِي زَمَانِ رَسُولِ اللهِ ﷺ يَأْخُذُ نِضْوَ أَخِيهِ عَلَى أَنْ يُعْطِيَهُ النِّصْفَ مِمَّا يَغْنَمُ وَلَهُ النِّصْفُ حَتَّى إِنَّ أَحَدَنَا لَيَطِيرُ لَهُ النَّصْلُ وَالرِّيشُ وَالْآخَرَ الْقَدَحُ ثُمَّ قَالَ لِي رُوَيْفِعٌ قَالَ لِي رَسُولُ اللهِ ﷺ «يَا رُوَيْفِعُ لَعَلَّ الْحَيَاةَ سَتَطُولُ بِكَ بَعْدِي فَأَخْبِرِ النَّاسَ أَنَّهُ مَنْ عَقَدَ لِحْيَتَهُ أَوْ تَقَلَّدَ وَتَرًا أَوِ اسْتَنْجَى بِرَجِيعِ دَابَّتِهِ أَوْ بِعَظْمٍ فَإِنَّ مُحَمَّدًا ﷺ بَرِيءٌ مِنْهُ»  

[Machine] Dates and fresh dates were brought close to the Messenger of Allah ﷺ and they ate from them until there was nothing left but the pits. Then the Messenger of Allah ﷺ said: "Do you know what this is?" They said: "Allah and His Messenger know best." He said: "You are getting rid of the good until nothing is left of it from you except this."  

قُرِّبَ لِرَسُولِ اللهِ ﷺ تَمْرٌ وَرُطَبٌ فَأَكَلُوا مِنْهُ حَتَّى لَمْ يُبْقُوا شَيْئًا إِلَّا نَوًى وَمَا لَا خَيْرَ فِيهِ فَقَالَ رَسُولُ اللهِ ﷺ «تَدْرُونَ مَا هَذَا؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ «تُذْهِبُونَ الْخَيْرَ فَالْخَيرِ حَتَّى لَا يَبْقَى مِنْكُمْ إِلَّا مِثْلُ هَذَا»  

[Machine] I heard the Prophet ﷺ saying, "The owner of the dice will be in the fire," meaning the tenth.  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «صَاحِبُ الْمَكْسِ فِي النَّارِ» يَعْنِي الْعَاشِرَ  

[Machine] That Bashir bin Abdul Munthir bin Al-Zinbar and Al-Harith bin Hatib went out with the Messenger of Allah ﷺ to Badr, and he sent them back and ordered Abu Lubabah to stay in Madinah, and he struck them with two arrows along with the companions of Badr.  

«أَنَّ بَشِيرَ بْنَ عَبْدِ الْمُنْذِرِ بْنِ الزِّنْبِرِ وَالْحَارِثَ بْنَ حَاطِبٍ خَرَجَا مَعَ رَسُولِ اللهِ ﷺ إِلَى بَدْرٍ فأَرْجَعَهُمَا وَأَمَّرَ أَبَا لُبَابَةَ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُمَا بِسَهْمَيْنِ مَعَ أَصْحَابِ بَدْرٍ»  

[Machine] According to Ibn Shihab, the names of those who witnessed the Battle of Badr from the Ansar, then from the Aws tribe, then from the Banu Amr ibn Awf, then from the Banu Umayyah ibn Zaid, are Abu Lubaba Bashir ibn Abd al-Mundhir.  

عَنِ ابْنِ شِهَابٍ «فِي تَسْمِيَةِ مَنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ ثُمَّ مِنَ الْأَوْسِ ثُمَّ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ ثُمَّ مِنْ بَنِي أُمَيَّةَ بْنِ زَيْدٍ أَبُو لُبَابَةَ بَشِيرُ بْنُ عَبْدِ الْمُنْذِرِ»  

[Machine] I heard Muhammad son of Abdullah son of Numayr saying, "Abu Lubaba Rifaa'ah son of Abd al-Mundhir."  

سَمِعْتُ مُحَمَّدَ بْنَ عَبْدِ اللهِ بْنِ نُمَيْرٍ يَقُولُ «أَبُو لُبَابَةَ رِفَاعَةُ بْنُ عَبْدِ الْمُنْذِرِ»  

[Machine] Abu Lubabah ibn Abdul-Mundhir ibn Zinbir ibn Umayyah ibn Zaid ibn Malik ibn Awf ibn Amr ibn Awf ibn Malik ibn Al-Aws went out with the Prophet Muhammad ﷺ to the Battle of Badr. The Prophet returned and left him in charge of Medina. He struck him with his arrow and let him go with the people of Badr.  

«أَبُو لُبَابَةَ بْنُ عَبْدِ الْمُنْذِرِ بْنِ زِنْبِرِ بْنِ أُمَيَّةَ بْنِ زَيْدِ بْنِ مَالِكِ بْنِ عَوْفِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ مَالِكِ بْنِ الْأَوْسِ كَانَ خَرَجَ مَعَ النَّبِيِّ ﷺ إِلَى بَدْرٍ فَرَدَّهُ وَأَمَّرَهُ عَلَى الْمَدِينَةِ وَضَرَبَ لَهُ بِسَهْمِهِ وَأَخْرَجَهُ مَعَ أَهْلِ بَدْرٍ»  

“Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail. (Using translation from Ibn Mājah 3535)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»  

“Kill snakes, and kill Dhit-Tufytain* and the Abtar**, for they take away the sight and cause miscarriage.” *A snake that has two white stripes on its back. **A snake with a short or mutilated tail. (Using translation from Ibn Mājah 3535)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «اقْتُلُوا الْحَيَّاتِ اقْتُلُوا ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يُسْقِطَانِ الْحَبَلَ ويَطْمِسَانِ الْبَصَرَ»  

[Machine] Al-Qa'nabi reported, Hatim ibn Ismail reported, Ibrahim ibn Mujammia reported from Ibn Shihab, from Salim, from his father, that the Messenger of Allah ﷺ said, "Kill the snakes."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»  

[Machine] Al-Qa'nabi narrated that Hatim ibn Ismail narrated that Ibrahim ibn Mujammil narrated from Ibn Shihab, from Salim, from his father that the Messenger of Allah ﷺ said, "Kill the snakes."  

ثنا الْقَعْنَبِيُّ ثنا حَاتِمُ بْنُ إِسْمَاعِيلَ ثنا إِبْرَاهِيمُ بْنُ مُجَمِّعٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «اقْتُلُوا الْحَيَّاتِ»  

The Messenger of Allah ﷺ prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage. (Using translation from Abū Dāʾūd 5253)  

ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ أَبِي لُبَابَةَ «أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلَّا أنْ تَكُونَ ذَا الطُّفْيَتَيْنِ وَالْأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ فِي النِّسَاءِ»  

Nafi' reported that Ibn 'Urnar used to kill all types of snakes until Abu Lubaba b. 'Abd al-Mundhir Badri reported that Messenger of Allah ﷺ had forbidden the killing of the snakes of the houses, and so he abstained from it. (Using translation from Muslim 2233e)   

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ»