Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:4458[Chain 1] ʿAbdullāh b. Aḥmad b. Ḥanbal > Abū al-Rabīʿ al-Zahrānī > Yaḥyá b. Saʿīd al-Umawī [Chain 2] Ibrāhīm b. Duḥaym al-Dimashqī from my father > Marwān b. Muʿāwiyah [Chain 3] ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Yaʿlá b. ʿUbayd > Hilāl b. ʿĀmir al-Muzanī > Rāfiʿ b. ʿAmr al-Muzanī > Aqbalt Maʿ Abū > Ghulām

[Machine] "And Ya'la bin Khamisi or Sutasi said in the Farewell Pilgrimage, 'When the Messenger of Allah ﷺ addressed the people while riding on a white mule and Ali bin Abi Talib was interpreting for him, I was sitting and some people were standing. Then my father (Abu Talib) sat down and I squeezed through the crowd until I reached the mule. I held its reins and placed my hand on its knee, wiping it until I reached its foot. Then I put my palm between the shoe and the foot, and I felt the coolness of his feet on my hand.' And the wording is from the narration of Al-Umawi."  

الطبراني:٤٤٥٨حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ الْأُمَوِيُّ ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ ثنا أَبِي ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ ح وَحَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ثنا يَعْلَى بْنُ عُبَيْدٍ قَالُوا ثنا هِلَالُ بْنُ عَامِرٍ الْمُزَنِيُّ عَنْ رَافِعِ بْنِ عَمْرٍو الْمُزَنِيِّ قَالَ أَقْبَلْتُ مَعَ أَبِي وَأَنَا غُلَامٌ قَالَ يَحْيَى بْنُ سَعِيدٍ فِي حَدِيثِهِ وَصِيفٌ أَوْ فَوْقَ ذَلِكَ

وَقَالَ يَعْلَى خُمَاسِيٌّ أَوْ سُدَاسِيٌّ فِي حَجَّةِ الْوَدَاعِ «فَإِذَا رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ عَلَى بَغْلَةٍ شَهْبَاءَ وَعَلِيُّ بْنُ أَبِي طَالِبٍ ؓ يُعَبِّرُ عَنْهُ وَالنَّاسُ مِنْ بَيْنِ جَالِسٍ وَقَائِمٍ فَجَلَسَ أَبِي وتخلَّلْتُ الرِّكَابَ حَتَّى أَتَيْتُ الْبَغْلَةَ فَأَخَذْتُ بِرِكَابِهِ وَوَضَعْتُ يَدِي عَلَى رُكْبَتِهِ فَمَسَحْتُ حَتَّى السَّاقِ حَتَّى بَلَغْتُ بِهَا الْقَدَمَ ثُمَّ أَدْخَلْتُ كَفِّي بَيْنَ النَّعْلِ وَالْقَدَمِ فَيُخَيَّلُ إِلَيَّ السَّاعَةَ أَنِّي أَجِدُ بَرْدَ قَدَمَيْهِ عَلَى كَفِّي» وَاللَّفْظُ لِحَدِيثِ الْأُمَوِيِّ