Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tabarani:4482Mūsá b. ʿĪsá b. al-Mundhir al-Ḥimṣī > Aḥmad b. Khālid al-Wahbī > Muḥammad b. Isḥāq > Yazīd b. Abū Ḥabīb > Abū Marzūq a freed slave of Tujīb > Ḥanash al-Ṣanʿānī > Ghazawnā al-Maghrib And ʿAlaynā Rūwayfiʿ b. Thābit al-Anṣārī Fāftataḥnā Qaryah Yuqāl Lahā Jarbah Faqām Fīnā Rūwayfiʿ Khaṭīb > Innī Lā Aqūm Fīkum Illā Mā

[Machine] It is said that Jabrah stood up and Ruwaif took the position of a speaker among us and said, "I only stand before you to convey what I heard from the Messenger of Allah. He stood among us on the day of Hunayn when we had just won the battle. He said, 'Whoever believes in Allah and the Last Day, should not let his water container be used by anyone else, and whoever believes in Allah and the Last Day, should not take any garment from the spoils of war until it is distributed. And whoever believes in Allah and the Last Day, should not sell any spoils of war until it is divided. And whoever believes in Allah and the Last Day, should not ride a horse or camel that belongs to the Muslims until it is tamed. And whoever believes in Allah and the Last Day, he should not wear a garment that belongs to the Muslims until he earns it."  

الطبراني:٤٤٨٢حَدَّثَنَا مُوسَى بْنُ عِيسَى بْنِ الْمُنْذِرِ الْحِمْصِيُّ ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ أَبِي مَرْزُوقٍ مَوْلَى تُجِيبَ حَدَّثَنِي حَنَشٌ الصَّنْعَانِيُّ قَالَ غَزَوْنَا الْمَغْرِبَ وَعَلَيْنَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ فَافْتَتَحْنَا قَرْيَةً

يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعٌ خَطِيبًا فَقَالَ إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ قَامَ فِينَا يَوْمَ حُنَيْنٍ حِينَ افْتَتَحْنَاهَا فَقَالَ «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يُسْقِ مَاءَهُ زَرْعَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْتِ ثَيِّبًا مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَبِيعَنَّ مَغْنَمًا حَتَّى يُقْسَمَ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسُ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ»  


See similar narrations below:

Collected by Aḥmad, Dārimī, Ibn Ḥibbān, Suyūṭī
ahmad:16990Yaḥyá b. Zakariyyā b. Abū Zāʾidah > Muḥammad b. Isḥāq > Yazīd b. Abū Ḥabīb > Abū Marzūq a freed slave of Tujīb And Tujīb Baṭn from Kindah > Rūwayfiʿ b. Thābit al-Anṣārī

[Machine] On the authority of Abu Marzūq, the freed slave of Tujībah, who said: Ruwaif ibn Thābit al-Ansāri reported, "I was with the Prophet ﷺ when he conquered Hunayn. He stood among us as a preacher and said, 'It is not permissible for a person who believes in Allah and the Last Day to water his own crops from the water of others, nor is it permissible for him to buy spoils of war until they are distributed, nor is it permissible for him to wear clothing taken as spoils of war from Muslims until he mends it, nor should he ride a riding animal taken as spoils of war from Muslims until he removes it from it.'"  

أحمد:١٦٩٩٠حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ

عَنْ أَبِي مَرْزُوقٍ مَوْلَى تُجِيبَ وَتُجِيبُ بَطْنٌ مِنْ كِنْدَةَ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَالَ كُنْتُ مَعَ النَّبِيِّ ﷺ حِينَ افْتَتَحَ حُنَيْنًا فَقَامَ فِينَا خَطِيبًا فَقَالَ لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ وَلَا أَنْ يَبْتَاعَ مَغْنَمًا حَتَّى يُقْسَمَ وَلَا أَنْ يَلْبَسَ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ وَلَا يَرْكَبَ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ  

ahmad:16997Yaʿqūb from my father > Ibn Isḥāq > Yazīd b. Abū Ḥabīb > Abū Marzūq a freed slave of Tujīb > Ḥanash al-Ṣanʿānī > Ghazawnā Maʿ Rūwayfiʿ b. Thābit al-Anṣārī Qaryah from Qurá al-Maghrib Yuqāl Lahā Jarabbah Faqām Fīnā Khaṭīb > Ayyuhā al-Nās Innī Lā Aqūl Fīkum Illā Mā

[Machine] "O people, I only say to you what I have heard from the Messenger of Allah ﷺ who said: 'He stood among us on the day of Hunayn and said, 'It is not permissible for a person who believes in Allah and the Last Day to water his crops with water intended for someone else, meaning by bringing water from the wells of captives. And it is not permissible for a person who has acquired a chaste woman from among the captives to have sexual relations with her until he has purified her, meaning by marrying her. And it is not permissible for a person to sell the spoils of war until they have been divided. And it is not permissible for a person to ride a mount belonging to the Muslims until he has ridden it and then returned it. And it is not permissible for a person to wear a garment belonging to the Muslims until he has worn it and then returned it.'"  

أحمد:١٦٩٩٧حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ أَبِي مَرْزُوقٍ مَوْلَى تُجِيبَ عَنْ حَنَشٍ الصَّنْعَانِيِّ قَالَ غَزَوْنَا مَعَ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَرْيَةً مِنْ قُرَى الْمَغْرِبِ يُقَالُ لَهَا جَرَبَّةُ فَقَامَ فِينَا خَطِيبًا فَقَالَ

أَيُّهَا النَّاسُ إِنِّي لَا أَقُولُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ قَامَ فِينَا يَوْمَ حُنَيْنٍ فَقَالَ لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ يَعْنِي إِتْيَانَ الْحَبَالَى مِنَ السَّبَايَا وَأَنْ يُصِيبَ امْرَأَةً ثَيِّبًا مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا يَعْنِي إِذَا اشْتَرَاهَا وَأَنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ وَأَنْ يَرْكَبَ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَأَنْ يَلْبَسَ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ  

darimi:2531Aḥmad b. Khālid > Muḥammad > Ibn Isḥāq > Yazīd > Ibn Abū Ḥabīb > Abū Marzūq a freed slave of Litujīb > Ḥanash al-Ṣanʿānī > Ghazawnā al-Maghrib And ʿAlaynā Rūwayfiʿ b. Thābit al-Anṣārī Fāftataḥnā Qaryah Yuqāl Lahā Jarbah Faqām Fīnā Rūwayfiʿ b. Thābit al-Anṣārī Khaṭīb > Innī Lā Aqūm Fīkum Illā Mā

[Machine] Indeed, I will not enforce upon you anything except what I have heard from the Messenger of Allah ﷺ when he addressed us on the day of the Battle of Khaybar. He said, "Whoever believes in Allah and the Last Day should not ride any animal used by Muslims until he has commented upon it, or he said: until it has been tamed." Abu Muhammad said, "I doubt that this could be interpreted as it is." And whoever believes in Allah and the Last Day should not wear a garment taken from the spoils of war until he has purified it.  

الدارمي:٢٥٣١أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاقَ عَنْ يَزِيدَ هُوَ ابْنُ أَبِي حَبِيبٍ عَنْ أَبِي مَرْزُوقٍ مَوْلًى لِتُجِيبَ قَالَ حَدَّثَنِي حَنَشٌ الصَّنْعَانِيُّ قَالَ غَزَوْنَا الْمَغْرِبَ وَعَلَيْنَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ فَافْتَتَحْنَا قَرْيَةً يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ خَطِيبًا فَقَالَ

إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولِ اللَّهِ ﷺ قَامَ فِينَا يَوْمَ خَيْبَرَ حِينَ افْتَتَحْنَاهَا مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَجْحَفَهَا أَوْ قَالَ أَعْجَفَهَا قَالَ أَبُو مُحَمَّد أَنَا أَشُكُّ فِيهِ رَدَّهَا وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ  

ذِكْرُ الزَّجْرِ عَنِ انْتِفَاعِ الْمَرْءِ بِالْغَنَائِمِ عَلَى سَبِيلِ الضَّرَرِ بِالْمُسْلِمِينَ فِيهِ

ibnhibban:4850ʿUmar b. Muḥammad al-Hamdānī > Abū al-Ṭāhir > Ibn Wahb > Yaḥyá b. Ayyūb > Rabīʿah b. Sulaym al-Tujībī > Ḥanash b. ʿAbdullāh al-Sabāʾī > Rūwayfiʿ b. Thābit al-Anṣārī

[Machine] On the authority of the Messenger of Allah, peace and blessings be upon him, he said about the year of Khaybar, "Whoever believes in Allah and the Last Day should not give his water to someone else, nor should he ride on an animal from the spoils of war until he tames it and then returns it as spoils, and whoever believes in Allah and the Last Day should not wear a garment made from the spoils of war until he puts it on and then returns it as spoils."  

ابن حبّان:٤٨٥٠أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا أَبُو الطَّاهِرِ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ يَحْيَى بْنِ أَيُّوبَ عَنْ رَبِيعَةَ بْنِ سُلَيْمٍ التُّجِيبِيِّ عَنْ حَنَشِ بْنِ عَبْدِ اللَّهِ السَّبَائِيِّ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ عَامَ خَيْبَرَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَسْقِيَنَّ مَاءَهُ وَلَدَ غَيْرِهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْخُذَنَّ دَابَّةً مِنَ الْمَغَانِمِ فَيَرْكَبَهَا حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِي الْمَغَانِمِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنَ الْمَغَانِمِ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِي الْمَغَانِمِ»  

suyuti:22908a
Request/Fix translation

  

السيوطي:٢٢٩٠٨a

"مَنْ كَانَ يُؤمِنُ بالله وَالْيَوْمِ الآخرِ، فَلا يَسْقِ مَاءَهُ زَرع غَيرِهِ، وَمَنْ كَانَ يُؤمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فلا يأت ثيِّبًا مِنَ السَّبْي حَتَّى يَسْتبْرئها، وَمَنْ كَانَ يُؤْمنُ بِالله وَالْيَوْمِ الآخِرِ، فلا يَبيعَنَّ مَغْنمًا حَتَّى يُقْسَمَ، وَمَنْ كَانَ يُؤْمِنُ باللهِ وَالْيَوْمِ الآخرِ فلا يَرْكَبَنَّ دَابَّةً مِنْ فيئِ الْمُسْلِمَينَ حَتَّى إِذا أَعْجفها ردَّهَا فِيهِ، وَمنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخر فلا يَلْبس ثوْبًا منْ فيئِ الْمُسْلِمِينَ حَتَّى إذا أَخْلقهُ رَدَّهُ فيهِ".  

[ش] ابن أبى شيبة والدارمي، [د] أبو داود [طب] الطبرانى في الكبير وابن منيع والبغوى والباوردي وابن قانع، [ق] البيهقى في السنن [ض] ضياء المقدسي في مختاره عن رويفع بن ثابت