I said to Ibn ʿAbbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn ʿAbbas remarked that the enemy of Allah (Nauf) was a liar. Narrated Ubai bin Kaʿb: The Prophet ﷺ said, "Once the Prophet ﷺ Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yushaʿ bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "  

قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ إِنَّمَا هُوَ مُوسَى آخَرُ فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ ﷺ قَالَ قَامَ مُوسَى النَّبِيُّ خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ وَكَيْفَ بِهِ فَقِيلَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَإِذَا فَقَدْتَهُ فَهْوَ ثَمَّ فَانْطَلَقَ وَانْطَلَقَ بِفَتَاهُ يُوشَعَ بْنِ نُونٍ وَحَمَلاَ حُوتًا فِي مِكْتَلٍ حَتَّى كَانَا عِنْدَ الصَّخْرَةِ وَضَعَا رُءُوسَهُمَا وَنَامَا فَانْسَلَّ الْحُوتُ مِنَ الْمِكْتَلِ فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا وَكَانَ لِمُوسَى وَفَتَاهُ عَجَبًا فَانْطَلَقَا بَقِيَّةَ لَيْلَتِهِمَا وَيَوْمِهِمَا فَلَمَّا أَصْبَحَ قَالَ مُوسَى لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا وَلَمْ يَجِدْ مُوسَى مَسًّا مِنَ النَّصَبِ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ فَقَالَ لَهُ فَتَاهُ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ إِذَا رَجُلٌ مُسَجًّى بِثَوْبٍ أَوْ قَالَ تَسَجَّى بِثَوْبِهِ فَسَلَّمَ مُوسَى فَقَالَ الْخَضِرُ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى فَقَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ قَالَ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ أَنْتَ وَأَنْتَ عَلَى عِلْمٍ عَلَّمَكَهُ لاَ أَعْلَمُهُ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا فَانْطَلَقَا يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ لَيْسَ لَهُمَا سَفِينَةٌ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَكَلَّمُوهُمْ أَنْ يَحْمِلُوهُمَا فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ فَجَاءَ عُصْفُورٌ فَوَقَعَ عَلَى حَرْفِ السَّفِينَةِ فَنَقَرَ نَقْرَةً أَوْ نَقْرَتَيْنِ فِي الْبَحْرِ فَقَالَ الْخَضِرُ يَا مُوسَى مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ كَنَقْرَةِ هَذَا الْعُصْفُورِ فِي الْبَحْرِ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَنَزَعَهُ فَقَالَ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ فَكَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا فَانْطَلَقَا فَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ بِرَأْسِهِ مِنْ أَعْلاَهُ فَاقْتَلَعَ رَأْسَهُ بِيَدِهِ فَقَالَ مُوسَى أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ ابْنُ عُيَيْنَةَ وَهَذَا أَوْكَدُ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ الْخَضِرُ بِيَدِهِ فَأَقَامَهُ فَقَالَ لَهُ مُوسَى لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ قَالَ النَّبِيُّ ﷺ يَرْحَمُ اللَّهُ مُوسَى لَوَدِدْنَا لَوْ صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا  

(wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Messenger of Allah ﷺ visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad- Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?" So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in public. We are afraid lest he mislead our women and offspring. So, go to him and tell him that if he wishes he can worship his Lord in his house only, and if not, then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge, nor can we tolerate Abu Bakr's public declaration of Islam (his worshipping). ʿAisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know the conditions on which I gave you protection, so you should either abide by those conditions or revoke my protection, as I do not like to hear the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection to a person and his people did not respect it." Abu Bakr said, "I revoke your pledge of protection and am satisfied with Allah's protection." At that time Messenger of Allah ﷺ was still in Mecca and he said to his companions, "Your place of emigration has been shown to me. I have seen salty land, planted with date-palms and situated between two mountains which are the two ,Harras." So, when the Prophet ﷺ told it, some of the companions migrated to Medina, and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration, Messenger of Allah ﷺ said to him, "Wait, for I expect to be permitted to emigrate." Abu Bakr asked, "May my father be sacrificed for your sake, do you really expect that?" Messenger of Allah ﷺ replied in the affirmative. So, Abu Bakr postponed his departure in order to accompany Messenger of Allah ﷺ and fed two camels which he had, with the leaves of Samor trees for four months.  

أَنَّ عَائِشَةَ ؓ زَوْجَ النَّبِيِّ ﷺ قَالَتْ لَمْ أَعْقِلْ أَبَوَىَّ إِلاَّ وَهُمَا يَدِينَانِ الدِّينَ وَقَالَ أَبُو صَالِحٍ حَدَّثَنِي عَبْدُ اللَّهِ عَنْ يُونُسَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ ؓ قَالَتْ لَمْ أَعْقِلْ أَبَوَىَّ قَطُّ إِلاَّ وَهُمَا يَدِينَانِ الدِّينَ وَلَمْ يَمُرَّ عَلَيْنَا يَوْمٌ إِلاَّ يَأْتِينَا فِيهِ رَسُولُ اللَّهِ ﷺ طَرَفَىِ النَّهَارِ بُكْرَةً وَعَشِيَّةً فَلَمَّا ابْتُلِيَ الْمُسْلِمُونَ خَرَجَ أَبُو بَكْرٍ مُهَاجِرًا قِبَلَ الْحَبَشَةِ حَتَّى إِذَا بَلَغَ بَرْكَ الْغِمَادِ لَقِيَهُ ابْنُ الدَّغِنَةِ وَهْوَ سَيِّدُ الْقَارَةِ فَقَالَ أَيْنَ تُرِيدُ يَا أَبَا بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَخْرَجَنِي قَوْمِي فَأَنَا أُرِيدُ أَنْ أَسِيحَ فِي الأَرْضِ فَأَعْبُدَ رَبِّي قَالَ ابْنُ الدَّغِنَةِ إِنَّ مِثْلَكَ لاَ يَخْرُجُ وَلاَ يُخْرَجُ فَإِنَّكَ تَكْسِبُ الْمَعْدُومَ وَتَصِلُ الرَّحِمَ وَتَحْمِلُ الْكَلَّ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ وَأَنَا لَكَ جَارٌ فَارْجِعْ فَاعْبُدْ رَبَّكَ بِبِلاَدِكَ فَارْتَحَلَ ابْنُ الدَّغِنَةِ فَرَجَعَ مَعَ أَبِي بَكْرٍ فَطَافَ فِي أَشْرَافِ كُفَّارِ قُرَيْشٍ فَقَالَ لَهُمْ إِنَّ أَبَا بَكْرٍ لاَ يَخْرُجُ مِثْلُهُ وَلاَ يُخْرَجُ أَتُخْرِجُونَ رَجُلاً يُكْسِبُ الْمَعْدُومَ وَيَصِلُ الرَّحِمَ وَيَحْمِلُ الْكَلَّ وَيَقْرِي الضَّيْفَ وَيُعِينُ عَلَى نَوَائِبِ الْحَقِّ فَأَنْفَذَتْ قُرَيْشٌ جِوَارَ ابْنِ الدَّغِنَةِ وَآمَنُوا أَبَا بَكْرٍ وَقَالُوا لاِبْنِ الدَّغِنَةِ مُرْ أَبَا بَكْرٍ فَلْيَعْبُدْ رَبَّهُ فِي دَارِهِ فَلْيُصَلِّ وَلْيَقْرَأْ مَا شَاءَ وَلاَ يُؤْذِينَا بِذَلِكَ وَلاَ يَسْتَعْلِنْ بِهِ فَإِنَّا قَدْ خَشِينَا أَنْ يَفْتِنَ أَبْنَاءَنَا وَنِسَاءَنَا قَالَ ذَلِكَ ابْنُ الدَّغِنَةِ لأَبِي بَكْرٍ فَطَفِقَ أَبُو بَكْرٍ يَعْبُدُ رَبَّهُ فِي دَارِهِ وَلاَ يَسْتَعْلِنُ بِالصَّلاَةِ وَلاَ الْقِرَاءَةِ فِي غَيْرِ دَارِهِ ثُمَّ بَدَا لأَبِي بَكْرٍ فَابْتَنَى مَسْجِدًا بِفِنَاءِ دَارِهِ وَبَرَزَ فَكَانَ يُصَلِّي فِيهِ وَيَقْرَأُ الْقُرْآنَ فَيَتَقَصَّفُ عَلَيْهِ نِسَاءُ الْمُشْرِكِينَ وَأَبْنَاؤُهُمْ يَعْجَبُونَ وَيَنْظُرُونَ إِلَيْهِ وَكَانَ أَبُو بَكْرٍ رَجُلاً بَكَّاءً لاَ يَمْلِكُ دَمْعَهُ حِينَ يَقْرَأُ الْقُرْآنَ فَأَفْزَعَ ذَلِكَ أَشْرَافَ قُرَيْشٍ مِنَ الْمُشْرِكِينَ فَأَرْسَلُوا إِلَى ابْنِ الدَّغِنَةِ فَقَدِمَ عَلَيْهِمْ فَقَالُوا لَهُ إِنَّا كُنَّا أَجَرْنَا أَبَا بَكْرٍ عَلَى أَنْ يَعْبُدَ رَبَّهُ فِي دَارِهِ وَإِنَّهُ جَاوَزَ ذَلِكَ فَابْتَنَى مَسْجِدًا بِفِنَاءِ دَارِهِ وَأَعْلَنَ الصَّلاَةَ وَالْقِرَاءَةَ وَقَدْ خَشِينَا أَنْ يَفْتِنَ أَبْنَاءَنَا وَنِسَاءَنَا فَأْتِهِ فَإِنْ أَحَبَّ أَنْ يَقْتَصِرَ عَلَى أَنْ يَعْبُدَ رَبَّهُ فِي دَارِهِ فَعَلَ وَإِنْ أَبَى إِلاَّ أَنْ يُعْلِنَ ذَلِكَ فَسَلْهُ أَنْ يَرُدَّ إِلَيْكَ ذِمَّتَكَ فَإِنَّا كَرِهْنَا أَنْ نُخْفِرَكَ وَلَسْنَا مُقِرِّينَ لأَبِي بَكْرٍ الاِسْتِعْلاَنَ قَالَتْ عَائِشَةُ فَأَتَى ابْنُ الدَّغِنَةِ أَبَا بَكْرٍ فَقَالَ قَدْ عَلِمْتَ الَّذِي عَقَدْتُ لَكَ عَلَيْهِ فَإِمَّا أَنْ تَقْتَصِرَ عَلَى ذَلِكَ وَإِمَّا أَنْ تَرُدَّ إِلَىَّ ذِمَّتِي فَإِنِّي لاَ أُحِبُّ أَنْ تَسْمَعَ الْعَرَبُ أَنِّي أُخْفِرْتُ فِي رَجُلٍ عَقَدْتُ لَهُ قَالَ أَبُو بَكْرٍ إِنِّي أَرُدُّ إِلَيْكَ جِوَارَكَ وَأَرْضَى بِجِوَارِ اللَّهِ وَرَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ بِمَكَّةَ فَقَالَ رَسُولُ اللَّهِ ﷺ قَدْ أُرِيتُ دَارَ هِجْرَتِكُمْ رَأَيْتُ سَبْخَةً ذَاتَ نَخْلٍ بَيْنَ لاَبَتَيْنِ وَهُمَا الْحَرَّتَانِ فَهَاجَرَ مَنْ هَاجَرَ قِبَلَ الْمَدِينَةِ حِينَ ذَكَرَ ذَلِكَ رَسُولُ اللَّهِ ﷺ وَرَجَعَ إِلَى الْمَدِينَةِ بَعْضُ مَنْ كَانَ هَاجَرَ إِلَى أَرْضِ الْحَبَشَةِ وَتَجَهَّزَ أَبُو بَكْرٍ مُهَاجِرًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ عَلَى رِسْلِكَ فَإِنِّي أَرْجُو أَنْ يُؤْذَنَ لِي قَالَ أَبُو بَكْرٍ هَلْ تَرْجُو ذَلِكَ بِأَبِي أَنْتَ قَالَ نَعَمْ فَحَبَسَ أَبُو بَكْرٍ نَفْسَهُ عَلَى رَسُولِ اللَّهِ ﷺ لِيَصْحَبَهُ وَعَلَفَ رَاحِلَتَيْنِ كَانَتَا عِنْدَهُ وَرَقَ السَّمُرِ أَرْبَعَةَ أَشْهُرٍ  

(the wife of the Prophet) Messenger of Allah ﷺ died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Messenger of Allah ﷺ is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Messenger of Allah ﷺ, kissed him and said, "Let my mother and father be sacrificed for you, (O Messenger of Allah ﷺ), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:-- "Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144) The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Messenger of Allah ﷺ." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said, "Allah has killed him."  

أَنَّ رَسُولَ اللَّهِ ﷺ مَاتَ وَأَبُو بَكْرٍ بِالسُّنْحِ قَالَ إِسْمَاعِيلُ يَعْنِي بِالْعَالِيَةِ فَقَامَ عُمَرُ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ ﷺ قَالَتْ وَقَالَ عُمَرُ وَاللَّهِ مَا كَانَ يَقَعُ فِي نَفْسِي إِلاَّ ذَاكَ وَلَيَبْعَثَنَّهُ اللَّهُ فَلَيَقْطَعَنَّ أَيْدِيَ رِجَالٍ وَأَرْجُلَهُمْ فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ رَسُولِ اللَّهِ ﷺ فَقَبَّلَهُ قَالَ بِأَبِي أَنْتَ وَأُمِّي طِبْتَ حَيًّا وَمَيِّتًا وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُذِيقُكَ اللَّهُ الْمَوْتَتَيْنِ أَبَدًا ثُمَّ خَرَجَ فَقَالَ أَيُّهَا الْحَالِفُ عَلَى رِسْلِكَ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ جَلَسَ عُمَرُ فَحَمِدَ اللَّهَ أَبُو بَكْرٍ وَأَثْنَى عَلَيْهِ وَقَالَ أَلاَ مَنْ كَانَ يَعْبُدُ مُحَمَّدًا ﷺ فَإِنَّ مُحَمَّدًا قَدْ مَاتَ وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لاَ يَمُوتُ وَقَالَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} وَقَالَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} قَالَ فَنَشَجَ النَّاسُ يَبْكُونَ قَالَ وَاجْتَمَعَتِ الأَنْصَارُ إِلَى سَعْدِ بْنِ عُبَادَةَ فِي سَقِيفَةِ بَنِي سَاعِدَةَ فَقَالُوا مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَذَهَبَ إِلَيْهِمْ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ فَذَهَبَ عُمَرُ يَتَكَلَّمُ فَأَسْكَتَهُ أَبُو بَكْرٍ وَكَانَ عُمَرُ يَقُولُ وَاللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ أَنِّي قَدْ هَيَّأْتُ كَلاَمًا قَدْ أَعْجَبَنِي خَشِيتُ أَنْ لاَ يَبْلُغَهُ أَبُو بَكْرٍ ثُمَّ تَكَلَّمَ أَبُو بَكْرٍ فَتَكَلَّمَ أَبْلَغَ النَّاسِ فَقَالَ فِي كَلاَمِهِ نَحْنُ الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ فَقَالَ حُبَابُ بْنُ الْمُنْذِرِ لاَ وَاللَّهِ لاَ نَفْعَلُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَقَالَ أَبُو بَكْرٍ لاَ وَلَكِنَّا الأُمَرَاءُ وَأَنْتُمُ الْوُزَرَاءُ هُمْ أَوْسَطُ الْعَرَبِ دَارًا وَأَعْرَبُهُمْ أَحْسَابًا فَبَايِعُوا عُمَرَ أَوْ أَبَا عُبَيْدَةَ فَقَالَ عُمَرُ بَلْ نُبَايِعُكَ أَنْتَ فَأَنْتَ سَيِّدُنَا وَخَيْرُنَا وَأَحَبُّنَا إِلَى رَسُولِ اللَّهِ ﷺ فَأَخَذَ عُمَرُ بِيَدِهِ فَبَايَعَهُ وَبَايَعَهُ النَّاسُ فَقَالَ قَائِلٌ قَتَلْتُمْ سَعْدَ بْنَ عُبَادَةَ فَقَالَ عُمَرُ قَتَلَهُ اللَّهُ  

Ibn ʿAbbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ﷺ ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then ʿAli passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. ʿAli passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' ʿAli said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' ʿAli proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet ﷺ to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al ʿAbbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."  

أَبُو ذَرٍّ كُنْتُ رَجُلاً مِنْ غِفَارٍ فَبَلَغَنَا أَنَّ رَجُلاً قَدْ خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّهُ نَبِيٌّ فَقُلْتُ لأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ كَلِّمْهُ وَأْتِنِي بِخَبَرِهِ فَانْطَلَقَ فَلَقِيَهُ ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلاً يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ فَقُلْتُ لَهُ لَمْ تَشْفِنِي مِنَ الْخَبَرِ فَأَخَذْتُ جِرَابًا وَعَصًا ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لاَ أَعْرِفُهُ وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ قَالَ قُلْتُ نَعَمْ قَالَ فَانْطَلِقْ إِلَى الْمَنْزِلِ قَالَ فَانْطَلَقْتُ مَعَهُ لاَ يَسْأَلُنِي عَنْ شَىْءٍ وَلاَ أُخْبِرُهُ فَلَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لأَسْأَلَ عَنْهُ وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَىْءٍ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا نَالَ لِلرَّجُلِ يَعْرِفُ مَنْزِلَهُ بَعْدُ قَالَ قُلْتُ لاَ قَالَ انْطَلِقْ مَعِي قَالَ فَقَالَ مَا أَمْرُكَ وَمَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ قَالَ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَىَّ أَخْبَرْتُكَ قَالَ فَإِنِّي أَفْعَلُ قَالَ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ قَدْ خَرَجَ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ فَأَرَدْتُ أَنْ أَلْقَاهُ فَقَالَ لَهُ أَمَا إِنَّكَ قَدْ رَشَدْتَ هَذَا وَجْهِي إِلَيْهِ فَاتَّبِعْنِي ادْخُلْ حَيْثُ أَدْخُلُ فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافُهُ عَلَيْكَ قُمْتُ إِلَى الْحَائِطِ كَأَنِّي أُصْلِحُ نَعْلِي وَامْضِ أَنْتَ فَمَضَى وَمَضَيْتُ مَعَهُ حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ ﷺ فَقُلْتُ لَهُ اعْرِضْ عَلَىَّ الإِسْلاَمَ فَعَرَضَهُ فَأَسْلَمْتُ مَكَانِي فَقَالَ لِي يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الأَمْرَ وَارْجِعْ إِلَى بَلَدِكَ فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ فَجَاءَ إِلَى الْمَسْجِدِ وَقُرَيْشٌ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ إِنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَقَامُوا فَضُرِبْتُ لأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلاً مِنْ غِفَارَ وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارَ فَأَقْلَعُوا عَنِّي فَلَمَّا أَنْ أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالأَمْسِ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَصُنِعَ {بِي} مِثْلَ مَا صُنِعَ بِالأَمْسِ وَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَىَّ وَقَالَ مِثْلَ مَقَالَتِهِ بِالأَمْسِ قَالَ فَكَانَ هَذَا أَوَّلَ إِسْلاَمِ أَبِي ذَرٍّ رَحِمَهُ اللَّهُ  

I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Messenger of Allah ﷺ who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Messenger of Allah (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Messenger of Allah ﷺ until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her, and the love of Messenger of Allah ﷺ for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Messenger of Allah ﷺ and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Messenger of Allah ﷺ in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Messenger of Allah ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Messenger of Allah ﷺ and as I narrated the news concerning Umm Salama, Messenger of Allah ﷺ smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Messenger of Allah ﷺ, and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Messenger of Allah (are leading your life in this poverty). Thereupon Messenger of Allah ﷺ said: Don't you like that they should have riches of their world, and you have the Hereafter.  

عَنْ آيَةٍ فَمَا أَسْتَطِيعُ أَنْلَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعَ فَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ ﷺ مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ قَالَ فَقُلْتُ لَهُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَسَلْنِي عَنْهُ فَإِنْ كُنْتُ أَعْلَمُهُ أَخْبَرْتُكَ قَالَ وَقَالَ عُمَرُ وَاللَّهِ إِنْ كُنَّا فِي الْجَاهِلِيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِيهِنَّ مَا أَنْزَلَ وَقَسَمَ لَهُنَّ مَا قَسَمَ قَالَ فَبَيْنَمَا أَنَا فِي أَمْرٍ أَأْتَمِرُهُ إِذْ قَالَتْ لِي امْرَأَتِي لَوْ صَنَعْتَ كَذَا وَكَذَا فَقُلْتُ لَهَا وَمَا لَكِ أَنْتِ وَلِمَا هَا هُنَا وَمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ فَقَالَتْ لِي عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ تُرَاجَعَ أَنْتَ وَإِنَّ ابْنَتَكَ لَتُرَاجِعُ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ قَالَ عُمَرُ فَآخُذُ رِدَائِي ثُمَّ أَخْرُجُ مَكَانِي حَتَّى أَدْخُلَ عَلَى حَفْصَةَ فَقُلْتُ لَهَا يَا بُنَيَّةُ إِنَّكِ لَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَالَتْ حَفْصَةُ وَاللَّهِ إِنَّا لَنُرَاجِعُهُ فَقُلْتُ تَعْلَمِينَ أَنِّي أُحَذِّرُكِ عُقُوبَةَ اللَّهِ وَغَضَبَ رَسُولِهِ يَا بُنَيَّةُ لاَ يَغُرَّنَّكِ هَذِهِ الَّتِي قَدْ أَعْجَبَهَا حُسْنُهَا وَحُبُّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا ثُمَّ خَرَجْتُ حَتَّى أَدْخُلَ عَلَى أُمِّ سَلَمَةَ لِقَرَابَتِي مِنْهَا فَكَلَّمْتُهَا فَقَالَتْ لِي أُمُّ سَلَمَةَ عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ قَدْ دَخَلْتَ فِي كُلِّ شَىْءٍ حَتَّى تَبْتَغِي أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ ﷺ وَأَزْوَاجِهِ قَالَ فَأَخَذَتْنِي أَخْذًا كَسَرَتْنِي عَنْ بَعْضِ مَا كُنْتُ أَجِدُ فَخَرَجْتُ مِنْ عِنْدِهَا وَكَانَ لِي صَاحِبٌ مِنَ الأَنْصَارِ إِذَا غِبْتُ أَتَانِي بِالْخَبَرِ وَإِذَا غَابَ كُنْتُ أَنَا آتِيهِ بِالْخَبَرِ وَنَحْنُ حِينَئِذٍ نَتَخَوَّفُ مَلِكًا مِنْ مُلُوكِ غَسَّانَ ذُكِرَ لَنَا أَنَّهُ يُرِيدُ أَنْ يَسِيرَ إِلَيْنَا فَقَدِ امْتَلأَتْ صُدُورُنَا مِنْهُ فَأَتَى صَاحِبِي الأَنْصَارِيُّ يَدُقُّ الْبَابَ وَقَالَ افْتَحِ افْتَحْ فَقُلْتُ جَاءَ الْغَسَّانِيُّ فَقَالَ أَشَدُّ مِنْ ذَلِكَ اعْتَزَلَ رَسُولُ اللَّهِ ﷺ أَزْوَاجَهُ فَقُلْتُ رَغِمَ أَنْفُ حَفْصَةَ وَعَائِشَةَ ثُمَّ آخُذُ ثَوْبِي فَأَخْرُجُ حَتَّى جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ فِي مَشْرُبَةٍ لَهُ يُرْتَقَى إِلَيْهَا بِعَجَلَةٍ وَغُلاَمٌ لِرَسُولِ اللَّهِ ﷺ أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ فَقُلْتُ هَذَا عُمَرُ فَأُذِنَ لِي قَالَ عُمَرُ فَقَصَصْتُ عَلَى رَسُولِ اللَّهِ ﷺ هَذَا الْحَدِيثَ فَلَمَّا بَلَغْتُ حَدِيثَ أُمِّ سَلَمَةَ تَبَسَّمَ رَسُولُ اللَّهِ ﷺ وَإِنَّهُ لَعَلَى حَصِيرٍ مَا بَيْنَهُ وَبَيْنَهُ شَىْءٌ وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَإِنَّ عِنْدَ رِجْلَيْهِ قَرَظًا مَضْبُورًا وَعِنْدَ رَأْسِهِ أُهُبًا مُعَلَّقَةً فَرَأَيْتُ أَثَرَ الْحَصِيرِ فِي جَنْبِ رَسُولِ اللَّهِ ﷺ فَبَكَيْتُ فَقَالَ مَا يُبْكِيكَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ كِسْرَى وَقَيْصَرَ فِيمَا هُمَا فِيهِ وَأَنْتَ رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا تَرْضَى أَنْ تَكُونَ لَهُمَا الدُّنْيَا وَلَكَ الآخِرَةُ  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّهُ بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ قَالَ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ فَلَمَّا تَجَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى قَالَ وَمَنْ مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا شَىْءٌ أُمِرْتُ بِهِ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ انْتَحَى عَلَيْهَا قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ قَالَ فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ وَأَخَذَ بِثَوْبِهِ قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ إِلَى آخِرِ الآيَةِ  

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah ﷺ, and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ? Had I heard it from the Messenger of Allah ﷺ once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.  

عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ ﷺ مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ أَنَا نَبِيٌّ فَقُلْتُ وَمَا نَبِيٌّ قَالَ أَرْسَلَنِي اللَّهُ فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ حُرٌّ وَعَبْدٌ قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ فَقُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي وَحَالَ النَّاسِ وَلَكِنِ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَأْتِنِي قَالَ فَذَهَبْتُ إِلَى أَهْلِي وَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَكُنْتُ فِي أَهْلِي فَجَعَلْتُ أَتَخَبَّرُ الأَخْبَارَ وَأَسْأَلُ النَّاسَ حِينَ قَدِمَ الْمَدِينَةَ حَتَّى قَدِمَ عَلَىَّ نَفَرٌ مِنْ أَهْلِ يَثْرِبَ مِنْ أَهْلِ الْمَدِينَةِ فَقُلْتُ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي قَدِمَ الْمَدِينَةَ فَقَالُوا النَّاسُ إِلَيْهِ سِرَاعٌ وَقَدْ أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ نَعَمْ أَنْتَ الَّذِي لَقِيتَنِي بِمَكَّةَ قَالَ فَقُلْتُ بَلَى فَقُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُهُ أَخْبِرْنِي عَنِ الصَّلاَةِ قَالَ صَلِّ صَلاَةَ الصُّبْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَطْلُعَ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَىْءُ فَصَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قَالَ فَقُلْتُ يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ مَا مِنْكُمْ رَجُلٌ يُقَرِّبُ وَضُوءَهُ فَيَتَمَضْمَضُ وَيَسْتَنْشِقُ فَيَنْتَثِرُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلاَّ خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلاَّ خَرَّتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلاَّ انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ فَحَدَّثَ عَمْرُو بْنُ عَبَسَةَ بِهَذَا الْحَدِيثِ أَبَا أُمَامَةَ صَاحِبَ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ أَبُو أُمَامَةَ يَا عَمْرَو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ فِي مَقَامٍ وَاحِدٍ يُعْطَى هَذَا الرَّجُلُ فَقَالَ عَمْرٌو يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي حَاجَةٌ أَنْ أَكْذِبَ عَلَى اللَّهِ وَلاَ عَلَى رَسُولِ اللَّهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا حَتَّى عَدَّ سَبْعَ مَرَّاتٍ مَا حَدَّثْتُ بِهِ أَبَدًا وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ  

What is the matter with you? We said: Messenger of Allah, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to ʿAbd-ul-ʿUzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Messenger of Allah, how long would he stay on the earth? He ﷺ said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Messenger of Allah, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No, but you must make an estimate of time (and then observe prayer). We said: Messenger of Allah, how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ عَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَقَالَ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ لاَ اقْدُرُوا لَهُ قَدْرَهُ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَىْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأَسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ فَلاَ يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي عِيسَى ابْنَ مَرْيَمَ قَوْمٌ قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَى عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا وَيَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ وَيُحْصَرُ نَبِيُّ اللَّهُ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهُمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الأَرْضِ فَلاَ يَجِدُونَ فِي الأَرْضِ مَوْضِعَ شِبْرٍ إِلاَّ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى أَنَّ اللِّقْحَةَ مِنَ الإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي الْفَخِذَ مِنَ النَّاسِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

The first to speak on Divine decree in al-Basrah was Maʿbad al Juhani. I and Humaid b. ʿAbd al-Rahman al-Himyari proceeded to perform Hajj or ʿUmrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet ʿAbd Allah b. ʿUmar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ, leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Kaʿbah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, ʿUmar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.  

كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ ﷺ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ ثَلاَثًا ثُمَّ قَالَ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ  

"The Messenger of Allah ﷺ mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allah ﷺ, then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.' "He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He ﷺ said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.' "He ﷺ said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ قَالَ فَانْصَرَفْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ رَجَعْنَا إِلَيْهِ فَعَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ قَالَ غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ شَبِيهٌ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ قَالَ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا قَالَ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهُ كَأَيَّامِكُمْ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْيَوْمَ الَّذِي كَالسَّنَةِ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ لاَ وَلَكِنِ اقْدُرُوا لَهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا سُرْعَتُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيُكَذِّبُونَهُ وَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَتَتْبَعُهُ أَمْوَالُهُمْ فَيُصْبِحُونَ لَيْسَ بِأَيْدِيهِمْ شَيْءٌ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُصَدِّقُونَهُ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ كَأَطْوَلِ مَا كَانَتْ ذُرًى وَأَمَدِّهِ خَوَاصِرَ وَأَدَرِّهِ ضُرُوعًا قَالَ ثُمَّ يَأْتِي الْخَرِبَةَ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْصَرِفُ مِنْهَا فَتَتْبَعُهُ كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً شَابًّا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ هَبَطَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلاَمُ بِشَرْقِيِّ دِمَشْقَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا يَدَيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ قَالَ وَلاَ يَجِدُ رِيحَ نَفَسِهِ يَعْنِي أَحَدٌ إِلاَّ مَاتَ وَرِيحُ نَفَسِهِ مُنْتَهَى بَصَرِهِ قَالَ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلَهُ قَالَ فَيَلْبَثُ كَذَلِكَ مَا شَاءَ اللَّهُ قَالَ ثُمَّ يُوحِي اللَّهُ إِلَيْهِ أَنْ حَرِّزْ عِبَادِي إِلَى الطُّورِ فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ قَالَ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ ( مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ ) قَالَ فَيَمُرُّ أَوَّلُهُمْ بِبُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُ مَا فِيهَا ثُمَّ يَمُرُّ بِهَا آخِرُهُمْ فَيَقُولُ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مُحْمَرًّا دَمًا وَيُحَاصَرُ عِيسَى ابْنُ مَرْيَمَ وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ يَوْمَئِذٍ خَيْرًا لأَحَدِهِمْ مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ قَالَ فَيَرْغَبُ عِيسَى ابْنُ مَرْيَمَ إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ إِلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى مَوْتَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ قَالَ وَيَهْبِطُ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُ مَوْضِعَ شِبْرٍ إِلاَّ وَقَدْ مَلأَتْهُ زَهَمَتُهُمْ وَنَتَنُهُمْ وَدِمَاؤُهُمْ قَالَ فَيَرْغَبُ عِيسَى إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ قَالَ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ بِالْمَهْبِلِ وَيَسْتَوْقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّهِمْ وَنُشَّابِهِمْ وَجِعَابِهِمْ سَبْعَ سِنِينَ قَالَ وَيُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ وَبَرٍ وَلاَ مَدَرٍ قَالَ فَيَغْسِلُ الأَرْضَ فَيَتْرُكُهَا كَالزَّلَفَةِ قَالَ ثُمَّ يُقَالُ لِلأَرْضِ أَخْرِجِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى إِنَّ الْفِئَامَ مِنَ النَّاسِ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الإِبِلِ وَإِنَّ الْقَبِيلَةَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْبَقَرِ وَإِنَّ الْفَخِذَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْغَنَمِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا فَقَبَضَتْ رُوحَ كُلِّ مُؤْمِنٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

"The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet ﷺ so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet ﷺ. He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He ﷺ said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet ﷺ met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"  

أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ قَالَ فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا لَوْ لَقِينَا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلاَءِ الْقَوْمُ قَالَ فَلَقِينَاهُ يَعْنِي عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ قَالَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي قَالَ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ ﷺ فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مَا الإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ فَمَا الإِسْلاَمُ قَالَ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ قَالَ فَمَا الإِحْسَانُ قَالَ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فِي كُلِّ ذَلِكَ يَقُولُ لَهُ صَدَقْتَ قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَمَتَى السَّاعَةُ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ قَالَ فَمَا أَمَارَتُهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ عُمَرُ فَلَقِيَنِي النَّبِيُّ ﷺ بَعْدَ ذَلِكَ بِثَلاَثٍ فَقَالَ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا ابْنُ الْمُبَارَكِ أَخْبَرَنَا كَهْمَسُ بْنُ الْحَسَنِ بِهَذَا الإِسْنَادِ نَحْوَهُ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ عَنْ كَهْمَسٍ بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هُرَيْرَةَ  

"The Messenger of Allah ﷺ mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah ﷺ in the evening, he saw that (fear) in us, and said: 'What is the matter with you?' We said: 'O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.' He said: 'There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?' He said: 'Make an estimate of time (and then observe prayer).' We said: 'How fast will he move through the earth?' He said: 'Like a rain cloud driving by the wind.' He said: 'He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: "Bring forth your treasures," then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send 'Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah 'Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: "O 'Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety." Then Gog and Magog will emerge and they will, as Allah describes, "swoop down from every mound."[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: "There was water here once." The Prophet of Allah, 'Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, 'Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah 'Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: "Bring forth your fruits and bring back your blessing." On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'"  

أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ﷺ عَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ قَالَ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ فَاقْدُرُوا لَهُ قَدْرًا قَالَ قُلْنَا فَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اشْتَدَّ بِهِ الرِّيحُ قَالَ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَىْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ يَنْحَدِرُ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلاَ يَحِلُّ لِكَافِرٍ أَنْ يَجِدَ رِيِحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَنْطَلِقُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي نَبِيُّ اللَّهِ عِيسَى قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ فَيَمْسَحُ وُجُوهَهُمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ وَأَحْرِزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً وَيَحْضُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ وَيَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُونَ مَوْضِعَ شِبْرٍ إِلاَّ قَدْ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ وَدِمَاؤُهُمْ فَيَرْغَبُونَ إِلَى اللَّهِ سُبْحَانَهُ فَيُرْسِلُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يُكِنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُهُ حَتَّى يَتْرُكَهُ كَالزَّلَقَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ فَتُشْبِعُهُمْ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارِكُ اللَّهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الإِبِلِ تَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عَلَيْهِمْ رِيحًا طَيِّبَةً فَتَأْخُذُ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

ʿAbdullah bin Shaddad came and entered upon ʿAʿishah ؓ when we were sitting with her, as he was returning from Iraq during the time when ‘Ali ؓ was murdered. She said to him: O ʿAbdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali ؓ killed. He said: Why shouldnʿt I tell you the truth? She said: Tell me about them. He said: When ʿAli ؓ corresponded with Muʿawiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Harooraʿ, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When ʿAli ؓ heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qurʿan. When the house was filled with people who had memorised the Qurʿan, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Muʿmineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: ʿIf you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.ʿ [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Muʿawiyah and wrote ʿAli bin Abi Talib [without adding the title Ameer al-Muʿmineen]. But Suhail bin ʿAmr came to us when we were with the Messenger of Allah ﷺ at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah ﷺ wrote, ʿIn the Name of Allah, the Most Gracious, the Most Merciful.ʿ Suhail said: Do not write, In the Name of Allah, the Most Gracious, the Most Merciful. He said: What should we write? He said: Write: ʿIn Your Name, O Allah.” The Messenger of Allah ﷺ said: Write ʿMuhammad the Messenger of Allah ﷺ.ʿ He [Suhail] said: If I knew that you were the Messenger of Allah ﷺ, I would not have opposed you. So he wrote: This is what was agreed by Muhammad bin ʿAbdullah with Quraish. And Allah says in His Book: “Indeed in the Messenger of Allah ﷺ (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Dayʿ [Al-Ahzab 33:21]. So ʿAli sent ʿAbdullah bin ʿAbbas ؓ to them and I went out with him until we reached the middle of their camp. Ibnul-Kawwaʿ stood up and addressed the people, saying: O bearers of the Qurʿan, this is ʿAbdullah bin ʿAbbas ؓ . Whoever does not know him, I know of the Book of Allah what can tell you about him, He is one of those concerning whom the words ʿthey are a quarrelsome peopleʿ [Az-Zukhruf 43:58] were revealed. Tell him to go back to the one who sent him and do not discuss the Book of Allah with him. Their spokesmen stood up and said: By Allah, we will discuss the Book of Allah. If he says something sound and true that we recognise we will follow him, and if he says something false we will reject his false argument. So they discussed the Book with ‘Abdullah for three days, and four thousand of them recanted and all of them repented, including Ibnul-Kawwaʿ. He took them to ʿAli in Koofah, and ʿAli sent word to the rest of them, saying: You know the turmoil between us and our opponents. Stay wherever you wish until the ummah of Muhammad ﷺ is united. The deal between us and you is that you should not shed any blood that it is forbidden to shed or commit acts of banditry on the roads or do wrong to any Non Muslim under Muslim protection. If you do that, we will declare war, for Allah does not love those who betray. ʿAʿishah ؓ said: O Ibn Shaddad, did he kill them? He said: By Allah, no sooner had he sent this message to them but they committed acts of banditry, shed blood and regarded it as permissible to harm Ahludh-Dhimmah (non-Muslims living under Muslim protection). She said: Do you swear by Allah? He said: I swear by Allah besides Whom there is no other god that this is what happened. She said: I have heard that the people of Iraq are talking and saying dhuth-thuda, dhuth-thuda [i.e., the one with a deformed arm that looks like a breast]. He said: I saw him and I was with ‘Ali ؓ when he was examining the slain. He called the people and said: Do you know this one? How many of them came and said: I saw him praying in the mosque of Banu So and so, and I saw him praying in the mosque of Banu So and so. And there was no proof of who he was except that. She said: What did ʿAli say when he stood over him, as the people of Iraq claim? He said: I heard him say: Allah and His Messenger spoke the truth. She said: Did you hear him say anything other than that? He said: No, by Allah. She said: Yes, Allah and His Messenger spoke the truth. May Allah have mercy on ʿAli ؓ : it was his habit, if he saw something he liked, to say: Allah and His Messenger spoke the truth. But the people of Iraq fabricated lies against him and added words to what he said.  

جَاءَ عَبْدُ اللهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنَ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ فَقَالَتْ لَهُ يَا عَبْدَ اللهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ؟ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ قَالَ وَمَا لِي لَا أَصْدُقُكِ؟ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَّمَ الْحَكَمَيْنِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللهِ فَلا حُكْمَ إِلا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنِ امْتَلاتِ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِفَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ أَيُّهَا الْمُصْحَفُ حَدِّثِ النَّاسَ فَنَادَاهُ النَّاسُ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ فَمَاذَا تُرِيدُ؟ قَالَ أَصْحَابُكُمْ هَؤُلاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللهِ ﷻ يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا فَأُمَّةُ مُحَمَّدٍ ﷺ أَعْظَمُ دَمًا وَحُرْمَةً مِنَ امْرَأَةٍ وَرَجُلٍ وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا فَكَتَبَ رَسُولُ اللهِ ﷺ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ لَا تَكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ كَيْفَ نَكْتُبُ ؟ فَقَالَ اكْتُبْ بِاسْمِكَ اللهُمَّ فَقَالَ رَسُولُ اللهِ ﷺ فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللهِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللهِ لَمْ أُخَالِفْكَ فَكَتَبَ هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قُرَيْشًا يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللهَ وَالْيَوْمَ الْآخِرَ فَبَعَثَ إِلَيْهِمْ عَلِيٌّ عَبْدَ اللهِ بْنَ عَبَّاسٍ فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ فَقَالَ يَا حَمَلَةَ الْقُرْآنِ إِنَّ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللهِ مَا يَعْرِفُهُ بِهِ هَذَا مِمَّنْ نَزَلَ فِيهِ وَفِي قَوْمِهِ قَوْمٌ خَصِمُونَفَرُدُّوهُ إِلَى صَاحِبِهِ وَلا تُوَاضِعُوهُ كِتَابَ اللهِ فَقَامَ خُطَبَاؤُهُمْ فَقَالُوا وَاللهِ لَنُوَاضِعَنَّهُ كِتَابَ اللهِ فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ فَوَاضَعُوا عَبْدَ اللهِ الْكِتَابَ ثَلاثَةَ أَيَّامٍ فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلافٍ كُلُّهُمْ تَائِبٌ فِيهِمُ ابْنُ الْكَوَّاءِ حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ فَبَعَثَ عَلِيٌّ إِلَى بَقِيَّتِهِمْ فَقَالَ قَدْ كَانَ مِنْ أَمْرِنَا وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ ﷺ بَيْنَنَا وَبَيْنَكُمْ أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا أَوْ تَقْطَعُوا سَبِيلًا أَوْ تَظْلِمُوا ذِمَّةً فَإِنَّكُمْ إِنْ فَعَلْتُمْ فَقَدْ نَبَذْنَا إِلَيْكُمِ الْحَرْبَ عَلَى سَوَاءٍ إِنَّ اللهَ لَا يُحِبُّ الْخَائِنِينَ فَقَالَتْ لَهُ عَائِشَةُ يَا ابْنَ شَدَّادٍ فَقَدْ قَتَلَهُمْ فَقَالَ وَاللهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ فَقَالَتْ آَللَّهُ؟ قَالَ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ قَالَتْ فَمَا شَيْءٌ بَلَغَنِي عَنْ أَهْلِ الْعِرَاقِ يَتَحَدَّثُونَهُ؟ يَقُولُونَ ذُو الثُّدَيِّ وَذُو الثُّدَيِّ قَالَ قَدْ رَأَيْتُهُ وَقُمْتُ مَعَ عَلِيٍّ عَلَيْهِ فِي الْقَتْلَى فَدَعَا النَّاسَ فَقَالَ أَتَعْرِفُونَ هَذَا؟ فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ قَالَتْ فَمَا قَوْلُ عَلِيٍّ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ؟ قَالَ سَمِعْتُهُ يَقُولُ صَدَقَ اللهُ وَرَسُولُهُ قَالَتْ هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ؟ قَالَ اللهُمَّ لَا قَالَتْ أَجَلْ صَدَقَ اللهُ وَرَسُولُهُ يَرْحَمُ اللهُ عَلِيًّا إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ صَدَقَ اللهُ وَرَسُولُهُ فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah.  

اشْتَرَى أَبُو بَكْرٍ مِنْ عَازِبٍ سَرْجًا بِثَلاثَةَ عَشَرَ دِرْهَمًا قَالَ فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى مَنْزِلِي فَقَالَ لَا حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللهِ ﷺ وَأَنْتَ مَعَهُ؟قَالَ فَقَالَ أَبُو بَكْرٍ خَرَجْنَا فَأَدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَرَبْتُ بِبَصَرِي هَلْ أَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَأَهْوَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللهِ ﷺ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ اضْطَجِعْ يَا رَسُولَ اللهِ فَاضْطَجَعَ ثُمَّ خَرَجْتُ أَنْظُرُ هَلْ أَرَى أَحَدًا مِنَ الطَّلَبِ؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلامُ؟ فَقَالَ لِرَجُلٍ مِنْ قُرَيْشٍ فَسَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قَالَ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ قَالَ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا ثُمَّ أَمَرْتُهُ فَنَفَضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنَ الْغُبَارِ وَمَعِي إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ لِي كُثْبَةً مِنَ اللَّبَنِ فَصَبَبْتُ عَلَى الْقَدَحِ حَتَّى بَرَدَ أَسْفَلُهُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺفَوَافَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللهِ فَشَرِبَ حَتَّى رَضِيتُ ثُمَّ قُلْتُ هَلْ أَنَى الرَّحِيلُ قَالَ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ إِلَّا سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا فَقَالَ لَا تَحْزَنْ إِنَّ اللهَ مَعَنَا حَتَّى إِذَا دَنَا مِنَّا فَكَانَ بَيْنَنَا وَبَيْنَهُ قَدْرُ رُمْحٍ أَوْ رُمْحَيْنِ أَوْ ثَلاثَةٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا وَبَكَيْتُ قَالَ لِمَ تَبْكِي؟ قَالَ قُلْتُ أَمَا وَاللهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ قَالَ فَدَعَا عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ اللهُمَّ اكْفِنَاهُ بِمَا شِئْتَ فَسَاخَتْ قَوَائِمُ فَرَسِهِ إِلَى بَطْنِهَا فِي أَرْضٍ صَلْدٍ وَوَثَبَ عَنْهَا وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللهَ أَنْ يُنْجِّيَنِي مِمَّا أَنَا فِيهِ فَوَاللهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ بِإِبِلِي وَغَنَمِي فِي مَوْضِعِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَا حَاجَةَ لِي فِيهَا قَالَ وَدَعَا لَهُ رَسُولُ اللهِ ﷺ فَأُطْلِقَ فَرَجَعَ إِلَى أَصْحَابِهِوَمَضَى رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ فَتَلَقَّاهُ النَّاسُ فَخَرَجُوا فِي الطَّرِيقِ وَعَلَى الْأَجَاجِيرِ فَاشْتَدَّ الْخَدَمُ وَالصِّبْيَانُ فِي الطَّرِيقِ يَقُولُونَ اللهُ أَكْبَرُ جَاءَ رَسُولُ اللهِ ﷺ جَاءَ مُحَمَّدٌ قَالَ وَتَنَازَعَالْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ لِأُكْرِمَهُمْ بِذَلِكَ فَلَمَّا أَصْبَحَ غَدَا حَيْثُ أُمِرَقَالَ الْبَرَاءُ بْنُ عَازِبٍ أَوَّلُ مَنْ كَانَ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ ثُمَّ قَدِمَ عَلَيْنَا ابْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ ثُمَّ قَدِمَ عَلَيْنَا عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ رَاكِبًا فَقُلْنَا مَا فَعَلَ رَسُولُ اللهِ ﷺ؟ فَقَالَ هُوَ عَلَى أَثَرِي ثُمَّ قَدِمَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ مَعَهُقَالَ الْبَرَاءُ وَلَمْ يَقْدَمْ رَسُولُ اللهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ قَالَ إِسْرَائِيلُ وَكَانَ الْبَرَاءُ مِنَ الْأَنْصَارِ مِنْ بَنِي حَارِثَةَ  

[Machine] The sons of Saad ibn Bakr sent Dhimam ibn Tha'alabah as a delegate to the Messenger of Allah ﷺ . He arrived and tied his camel at the gate of the mosque, then he entered the mosque where the Messenger of Allah ﷺ was sitting with his companions. Dhimam, who was a strong man with thick hair and big calves, approached the Prophet ﷺ and asked, "Which one of you is the son of Abdul-Muttalib?" The Messenger of Allah ﷺ replied, "I am the son of Abdul-Muttalib." Dhimam asked, "Are you Muhammad?" The Prophet ﷺ answered, "Yes." Dhimam said, "I have a question and I am persistent in seeking the answer. Do you find in yourself what I am about to ask?" The Prophet ﷺ replied, "I do not find it in myself, so ask me what you want." Dhimam said, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah send you to us as a Messenger?" The Prophet ﷺ said, "Yes, I swear by Allah." Dhimam continued, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah command you to command us to worship Him alone and not associate anything with Him, and to abandon the idols that our ancestors used to worship along with Him?" The Prophet ﷺ said, "Yes, I swear by Allah." Dhimam then asked, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah command you to establish the five daily prayers?" The Prophet ﷺ replied, "Yes, I swear by Allah." Then Dhimam mentioned the rest of the obligations of Islam one by one, and the Prophet ﷺ affirmed each one. Dhimam then said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah. I will fulfill these obligations and avoid what you have prohibited me from. I will neither increase nor decrease." Then he turned back to his camel. The Messenger of Allah ﷺ said, "If Dhimal with thick hair and big calves speaks the truth, he will enter Paradise." Dhimam went to his people and they gathered around him. The first thing he said to them was, "How evil are Al-Lat and Al-Uzza!" They replied, "What is wrong, Dhimal? Beware of leprosy and madness." Dhimal said, "Woe to you! By Allah, they neither harm nor benefit. Surely, Allah, the Exalted and Glorious, has sent a Messenger and revealed a book to him that will rescue you from what you were in. I bear witness that there is no god but Allah and He has no partner, and Muhammad is His slave and Messenger. I have come to you from him with what he has commanded and prohibited. By Allah, there is no man or woman present on this day except as a Muslim." Ibn Abbas said, "We have not heard of a delegate from any people who was better than Dhimam ibn Tha'alabah."  

بَعَثَتْ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَوَافِدًا إِلَى رَسُولِ اللهِ ﷺ فَقَدِمَ عَلَيْهِ وَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ فِي أَصْحَابِهِ وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ فَأَقْبَلَ حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ ﷺ فِي أَصْحَابِهِ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ قَالَ مُحَمَّدٌ؟ قَالَ نَعَمْ فَقَالَ ابْنَ عَبْدِ الْمُطَّلِبِ إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ فَلا تَجِدَنَّ فِي نَفْسِكَ قَالَ لَا أَجِدُ فِي نَفْسِي فَسَلْ عَمَّا بَدَا لَكَ قَالَ أَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ فَقَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ تَأْمُرَنَا أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا يَعْبُدُونَ مَعَهُ؟ قَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟ قَالَ اللهُمَّ نَعَمْ قَالَ ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلامِ فَرِيضَةً فَرِيضَةً الزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَشَرَائِعَ الْإِسْلامِ كُلَّهَا يُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا يُنَاشِدُهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَسَأُؤَدِّي هَذِهِ الْفَرَائِضَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ ثُمَّ لَا أَزِيدُ وَلا أَنْقُصُ قَالَ ثُمَّ انْصَرَفَ رَاجِعًا إِلَى بَعِيرِهِ فَقَالَ رَسُولُ اللهِ ﷺ حِينَ وَلَّى إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ قَالَ فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ قَالَ بِئْسَتِ اللاتُ وَالْعُزَّى قَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَالْجُذَامَ اتَّقِ الْجُنُونَ قَالَ وَيْلَكُمْ إِنَّهُمَا وَاللهِ لَا يَضُرَّانِ وَلا يَنْفَعَانِ إِنَّ اللهَ ﷻ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِنِّي قَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ قَالَ فَوَاللهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ وَلا امْرَأَةٌ إِلا مُسْلِمًا قَالَ يَقُولُ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ  

[Machine] I was in the company of my father Talha on the day of Khaybar, and my feet touched the feet of the Messenger of Allah ﷺ. We came to them when the sun rose, and they had already brought out their cattle and were herding them. They also came out with their weapons and shackles as they passed by. They said, "Muhammad and al-Khamis (the Prophet and his companions)." The Messenger of Allah ﷺ said, "Allahu Akbar! Khaybar is ruined. When we conquer the land of a people, it is a terrible morning for those who are warned." He said, "Allah has given them a great defeat." He said, "A beautiful young slave girl called Dayyah fell into the hands of the Messenger of Allah ﷺ. He bought her for seven dinars and then gave her to Umm Sulaim to dress and prepare her. She was the daughter of Huwayy. The Messenger of Allah ﷺ appointed her as his concubine and gave her a diet of dates, barley, and clarified butter. Then the ground was tested with locusts and the meat, dates, and clarified butter were placed on it. The people ate until they were full. They said, "We don't know if he married her or made her the mother of a child." They said, "If he hides her, then she is his wife, and if he does not hide her, then she is the mother of a child." When he wanted to ride, he covered her until she sat on the back of a camel. When they came close to Al-Madinah, his she-camel, called Adba', stumbled. The Messenger of Allah ﷺ muttered to himself, and she muttered to herself. He said, "May Allah distance the Jewess." I said, "O Abu Hamzah, did the Messenger of Allah ﷺ marry her?" He said, "Yes, by Allah, he did marry her, and I witnessed the marriage feast of Zaynab bint Jahsh where the people were given bread and meat. He used to send me to invite the people. When I finished, he stood up, and I followed him. Two men lagged behind and he talked to them. They did not come out until they saw him leave. When they saw him, they stood up and left." He said, "By Allah, I do not know if I mentioned it to him or if the revelation came down to him informing him that they had gone out. He left and I followed him. When he put his foot in the threshold of the door, he drew the curtain between me and him. Then Allah revealed these Ayat: 'O you who believe! Enter not the Prophet's houses until permission is given to you for a meal, (and then) not (so early as) to wait for its preparation.' Until the end of the Ayah."  

كُنْتُ رَدِيفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللهِ ﷺ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُؤُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسُ فَقَالَ رَسُولُ اللهِ ﷺ اللهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ {فَسَاءَ صَبَاحُ الْمُنْذَرِينَ} [الصافات 177] قَالَ فَهَزَمَهُمُ اللهُ قَالَ وَوَقَعَتْ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌفَاشْتَرَاهَا رَسُولُ اللهِ ﷺ بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تُصَنِّعُهَا وَتُهَيِّئُهَا وَهِيَ صَفِيَّةُ ابْنَةُ حُيَيٍّ قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ وَلِيمَتَهَا التَّمْرَ وَالْأَقِطَ وَالسَّمْنَ قَالَ فُحِصَتِ الْأَرْضُ أَفَاحِيصَ وَجِيءَ بِالْأَنْطَاعِ فَوُضِعَتْ فِيهَا ثُمَّ جِيءَ بِالْأَقِطِ وَالتَّمْرِ وَالسَّمْنِ فَشَبِعَ النَّاسُ قَالَ وَقَالَ النَّاسُ مَا نَدْرِي أَتَزَوَّجَهَا أَمْ اتَّخَذَهَا أُمَّ وَلَدٍ؟ فَقَالُوا إِنْ يَحْجُبْهَا فَهِيَ امْرَأَتُهُ وَإِنْ لَمْ يَحْجُبْهَا فَهِيَ أُمُّ وَلَدٍ فَلَمَّا أَرَادَ أَنْ يَرْكَبَ حَجَبَهَا حَتَّى قَعَدَتْ عَلَى عَجُزِ الْبَعِيرِ فَعَرَفُوا أَنَّهُ قَدْ تَزَوَّجَهَا فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ دَفَعَ وَدَفَعْنَا قَالَ فَعَثَرَتِ النَّاقَةُ الْعَضْبَاءُ قَالَ فَنَدَرَ رَسُولُ اللهِ ﷺ وَنَدَرَتْ قَالَ فَقَامَ فَسَتَرَهَا قَالَ وَقَدْ أَشْرَفَتِ النِّسَاءُ فَقُلْنَ أَبْعَدَ اللهُ الْيَهُودِيَّةَ فَقُلْتُ يَا أَبَا حَمْزَةَ أَوَقَعَ رَسُولُ اللهِ ﷺ قَالَ إِي وَاللهِ لَقَدْ وَقَعَ وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ بِنْتِ جَحْشٍ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا وَكَانَ يَبْعَثُنِي فَأَدْعُو النَّاسَ فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ وَتَخَلَّفَ رَجُلَانِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ لَمْ يَخْرُجَا فَجَعَلَ يَمُرُّ بِنِسَائِهِ يُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ سَلَامٌ عَلَيْكُمْ يَا أَهْلَ الْبَيْتِ كَيْفَ أَصْبَحْتُمْ؟ فَيَقُولُونَ بِخَيْرٍ يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَ أَهْلَكَ؟ فَيَقُولُ بِخَيْرٍ فَلَمَّا رَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا بَلَغَالْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا قَالَ فَوَاللهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ أَوْ نَزَلَ عَلَيْهِ الْوَحْيُ بِأَنَّهُمَا قَدْ خَرَجَا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللهُ هَذِهِ الْآيَاتِ {لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] حَتَّى فَرَغَ مِنْهَا  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى الْمُشْرِكِينَ لِيُقَاتِلَهُمْ وَقَالَ لِي أَبِي عَبْدُ اللهِ يَا جَابِرُ لَا عَلَيْكَ أَنْ تَكُونَ فِي نَظَّارِي أَهْلِ الْمَدِينَةِ حَتَّى تَعْلَمَ إِلَى مَا يَصِيرُ أَمْرُنَا فَإِنِّي وَاللهِ لَوْلَا أَنِّي أَتْرُكُ بَنَاتٍ لِي بَعْدِي لَأَحْبَبْتُ أَنْ تُقْتَلَ بَيْنَ يَدَيَّ قَالَ فَبَيْنَمَا أَنَا فِي النَّظَّارِينَ إِذْ جَاءَتْ عَمَّتِي بِأَبِي وَخَالِي عَادِلَتَهُمَا عَلَى نَاضِحٍ فَدَخَلَتْ بِهِمَا الْمَدِينَةَ لِتَدْفِنَهُمَا فِي مَقَابِرِنَا إِذْ لَحِقَ رَجُلٌ يُنَادِي أَلَا إِنَّ النَّبِيَّ ﷺ يَأْمُرُكُمْ أَنْ تَرْجِعُوابِالْقَتْلَى فَتَدْفِنُوهَا فِي مَصَارِعِهَا حَيْثُ قُتِلَتْ فَرَجَعْنَا بِهِمَا فَدَفَنَّاهُمَا حَيْثُ قُتِلَا فَبَيْنَمَا أَنَا فِي خِلَافَةِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ إِذْ جَاءَنِي رَجُلٌ فَقَالَ يَا جَابِرُ بْنَ عَبْدِ اللهِ وَاللهِ لَقَدْ أَثَارَ أَبَاكَ عُمَّالَ مُعَاوِيَةَ فَبَدَا فَخَرَجَ طَائِفَةٌ مِنْهُ فَأَتَيْتُهُ فَوَجَدْتُهُ عَلَى النَّحْوِ الَّذِي دَفَنْتُهُ لَمْ يَتَغَيَّرْ إِلَّا مَا لَمْ يَدَعِ الْقَتْلُ أَوِ الْقَتِيلُ فَوَارَيْتُهُقَالَ وَتَرَكَ عَلَيْهِ دَيْنًا مِنَ التَّمْرِ فَاشْتَدَّ عَلَيَّ بَعْضُ غُرَمَائِهِ فِي التَّقَاضِي فَأَتَيْتُ نَبِيَّ اللهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ إِنَّ أَبِي أُصِيبَ يَوْمَ كَذَا وَكَذَا وَتَرَكَ عَلَيْهِ دَيْنًا مِنَ التَّمْرِ وَقدِ اشْتَدَّ عَلَيَّ بَعْضُ غُرَمَائِهِ فِي التَّقَاضِي فَأُحِبُّ أَنْ تُعِينَنِي عَلَيْهِ لَعَلَّهُ أَنْ يُنَظِّرَنِي طَائِفَةً مِنْ تَمْرِهِ إِلَى هَذَا الصِّرَامِ الْمُقْبِلِ فَقَالَ نَعَمْ آتِيكَ إِنْ شَاءَ اللهُ قَرِيبًا مِنْ وَسَطِ النَّهَارِ وَجَاءَ مَعَهُ حَوَارِيُّوهُ ثُمَّ اسْتَأْذَنَ فَدَخَلَ وَقَدْ قُلْتُ لِامْرَأَتِي إِنَّ النَّبِيَّ ﷺ جَاءَنِي الْيَوْمَ وَسَطَ النَّهَارِ فَلَا أَرَيَنَّكِ وَلَا تُؤْذِي رَسُولَ اللهِ ﷺ فِي بَيْتِي بِشَيْءٍ وَلَا تُكَلِّمِيهِ فَدَخَلَ فَفَرَشَتْ لَهُ فِرَاشًا وَوِسَادَةً فَوَضَعَ رَأْسَهُ فَنَامَ قَالَ وَقُلْتُ لِمَوْلًى لِيَ اذْبَحْ هَذِهِ الْعَنَاقَ وَهِيَدَاجِنٌ سَمِينَةٌ وَالْوَحَى وَالْعَجَلَ افْرُغْ مِنْهَا قَبْلَ أَنْ يَسْتَيْقِظَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَكَ فَلَمْ نَزَلْ فِيهَا حَتَّى فَرَغْنَا مِنْهَا وَهُوَ نَائِمٌ فَقُلْتُ لَهُ إِنَّ رَسُولَ اللهِ ﷺ إِذَا اسْتَيْقَظَ يَدْعُو بِالطَّهُورِ وَإِنِّي أَخَافُ إِذَا فَرَغَ أَنْ يَقُومَ فَلَا يَفْرَغَنَّ مِنْ وُضُوئِهِ حَتَّى تَضَعَ الْعَنَاقَ بَيْنَ يَدَيْهِ فَلَمَّا قَامَ قَالَ يَا جَابِرُ ائْتِنِي بِطَهُورٍ فَلَمْ يَفْرُغْ مِنْ طُهُورِهِ حَتَّى وَضَعْتُ الْعَنَاقَ عِنْدَهُ فَنَظَرَ إِلَيَّ فَقَالَ كَأَنَّكَ قَدْ عَلِمْتَ حُبَّنَا لِلَّحْمِ ادْعُ لِي أَبَا بَكْرٍ قَالَ ثُمَّ دَعَا حَوَارِيَّيْهِ الَّذِيْنَ مَعَهُ فَدَخَلُوا فَضَرَبَ رَسُولُ اللهِ ﷺ بِيَدَيْهِ وَقَالَ بِسْمِ اللهِ كُلُوا فَأَكَلُوا حَتَّى شَبِعُوا وَفَضَلَ لَحْمٌ مِنْهَا كَثِيرٌ قَالَ وَاللهِ إِنَّ مَجْلِسَ بَنِي سَلِمَةَ لَيَنْظُرُونَ إِلَيْهِ وَهُوَ أَحَبُّ إِلَيْهِمْ مِنْ أَعْيُنِهِمْ مَا يَقْرُبُهُ رَجُلٌ مِنْهُمْ مَخَافَةَ أَنْ يُؤْذُوهُ فَلَمَّا فَرَغُوا قَامَ وَقَامَ أَصْحَابُهُ فَخَرَجُوا بَيْنَ يَدَيْهِ وَكَانَ يَقُولُ خَلُّوا ظَهْرِي لِلْمَلَائِكَةِ وَاتَّبَعْتُهُمْ حَتَّى بَلَغُوا أُسْكُفَّةَ الْبَابِ قَالَ وَأَخْرَجَتْ امْرَأَتِي صَدْرَهَا وَكَانَتْ مُسْتَتِرَةً بِسَفِيفٍ فِي الْبَيْتِ قَالَتْ يَا رَسُولَ اللهِ صَلِّ عَلَيَّ وَعَلَى زَوْجِي صَلَّى الله عَلَيْكَ فَقَالَ صَلَّى الله عَلَيْكِ وَعَلَى زَوْجِكِ ثُمَّ قَالَ ادْعُ لِي فُلَانًا لِغَرِيمِي الَّذِي اشْتَدَّ عَلَيَّ فِي الطَّلَبِقَالَ فَجَاءَ فَقَالَ أَيْسِرْ جَابِرَ بْنَ عَبْدِ اللهِ يَعْنِي إِلَى الْمَيْسَرَةِ طَائِفَةً مِنْ دَيْنِكَ الَّذِي عَلَى أَبِيهِ إِلَى هَذَا الصِّرَامِ الْمُقْبِلِ قَالَ مَا أَنَا بِفَاعِلٍ وَاعْتَلَّ وَقَالَ إِنَّمَا هُوَ مَالُ يَتَامَى فَقَالَ أَيْنَ جَابِرٌ؟ فَقَالَ أَنَا ذَا يَا رَسُولَ اللهِ قَالَ كِلْ لَهُ فَإِنَّ اللهَ سَوْفَ يُوَفِّيهِ فَنَظَرْتُ إِلَى السَّمَاءِ فَإِذَا الشَّمْسُ قَدْ دَلَكَتْ قَالَ الصَّلَاةَ يَا أَبَا بَكْرٍ فَانْدَفَعُوا إِلَى الْمَسْجِدِ فَقُلْتُ قَرِّبْ أَوْعِيَتَكَ فَكِلْتُ لَهُ مِنَ الْعَجْوَةِ فَوَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَجِئْتُ أَسْعَى إِلَى رَسُولِ اللهِ ﷺ فِي مَسْجِدِهِ كَأَنِّي شَرَارَةٌ فَوَجَدْتُ رَسُولَ اللهِ ﷺ قَدْ صَلَّى فَقُلْتُ يَا رَسُولَ اللهِ أَلَمْ تَرَ أَنِّي كِلْتُ لِغَرِيمِي تَمْرَهُ فَوَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَقَالَ أَيْنَ عُمَرُ بْنُ الْخَطَّابِ؟ فَجَاءَ يُهَرْوِلُ فَقَالَ سَلْ جَابِرَ بْنَ عَبْدِ اللهِ عَنْ غَرِيمِهِ وَتَمْرِهِ فَقَالَ مَا أَنَا بِسَائِلِهِ قَدْ عَلِمْتُ أَنَّ اللهَ سَوْفَ يُوَفِّيهِ إِذْ أَخْبَرْتَ أَنَّ اللهَ سَوْفَ يُوَفِّيهِ فَكَرَّرَ عَلَيْهِ هَذِهِ الْكَلِمَةَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ مَا أَنَا بِسَائِلِهِ وَكَانَ لَا يُرَاجِعُ بَعْدَ الْمَرَّةِ الثَّالِثَةِ فَقَالَ يَا جَابِرُ مَا فَعَلَ غَرِيمُكَ وَتَمْرُكَ؟ قَالَ قُلْتُ وَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَرَجَعَ إِلَى امْرَأَتِهِ فَقَالَ أَلَمْ أَكُنْ نَهَيْتُكِ أَنْ تُكَلِّمِي رَسُولَ اللهِ ﷺ؟ قَالَتْ أَكُنْتَ تَظُنُّ أَنَّ اللهَ يُورِدُ رَسُولَ اللهِ ﷺ بَيْتِي ثُمَّ يَخْرُجُ وَلَا أَسْأَلُهُ الصَّلَاةَ عَلَيَّ وَعَلَى زَوْجِي قَبْلَ أَنْيَخْرُجَ  

[Machine] We came to Jabir bin Abdullah while he was in Bani Salimah, and we asked him about the pilgrimage of the Prophet ﷺ. He told us that the Messenger of Allah ﷺ stayed in Medina for nine years without performing Hajj. Then the permission was given to the people that the Messenger of Allah ﷺ would perform Hajj this year. He said, "So many people from Medina descended upon the city, all seeking to accompany the Messenger of Allah ﷺ and do the same as he does. The Messenger of Allah ﷺ set out with a group of ten people on the tenth day of Dhul-Hijjah, and we accompanied him until we reached Dhul-Hulayfah. Asma bint 'Umais sent a message to the Messenger of Allah ﷺ asking, 'What should I do?' He replied, 'Perform Ghusl (ritual bath), then put on your Ihram garments, then perform Istidfar (seeking forgiveness) with a cloth, and then proceed with the Messenger of Allah ﷺ.' So the Messenger of Allah ﷺ continued until his camel stopped in the open, and he began reciting Talbiyah, 'Labbaik Allahumma Labbaik, Labbaik la sharika laka Labbaik,  

أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ فِي بَنِي سَلِمَةَ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ ﷺ حَاجٌّ هَذَا الْعَامَ قَالَ فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ وَيَفْعَلَ مِثْلَ مَا يَفْعَلُ فَخَرَجَ رَسُولُ اللهِ ﷺ لِعَشْرٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَتَى ذَا الْحُلَيْفَةِ نُفِسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ كَيْفَ أَصْنَعُ؟ قَالَ اغْتَسِلِي ثُمَّ اسْتَذْفِرِي بِثَوْبٍ ثُمَّ أَهِلِّي فَخَرَجَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ وَلَبَّى النَّاسُ وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ وَنَحْوَهُ مِنَ الْكَلَامِ وَالنَّبِيُّ ﷺ يَسْمَعُ فَلَمْ يَقُلْ لَهُمْ شَيْئًا فَنَظَرْتُ مَدَّ بَصَرِي وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ مِنْ رَاكِبٍ وَمَاشٍ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَعَنْ يَمِينِهِ مِثْلُذَلِكَ وَعَنْ شِمَالِهِ مِثْلُ ذَلِكَ قَالَ جَابِرٌ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَا بِهِ فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ حَتَّى أَتَيْنَا الْكَعْبَةَ فَاسْتَلَمَ نَبِيُّ اللهِ الْحَجَرَ الْأَسْوَدَ ثُمَّ رَمَلَ ثَلَاثَةً وَمَشَى أَرْبَعَةً حَتَّى إِذَا فَرَغَ عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ ثُمَّ قَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] قَالَ أَبُو عَبْدِ اللهِ يَعْنِي جَعْفَرًا فَقَرَأَ فِيهَا بِالتَّوْحِيدِ وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ اسْتَلَمَ الْحَجَرَ وَخَرَجَ إِلَى الصَّفَا ثُمَّ قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] ثُمَّ قَالَ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ فَرَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللهُ أَنْجَزَ وَعْدَهُ وَصَدَقَ عَبْدَهُ وَغَلَبَ الْأَحْزَابَ وَحْدَهُ ثُمَّ دَعَا ثُمَّ رَجَعَ إِلَى هَذَا الْكَلَامِ ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي رَمَلَ حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَرَقِيَ عَلَيْهَا حَتَّى نَظَرَ إِلَى الْبَيْتِ فَقَالَ عَلَيْهَا كَمَا قَالَ عَلَى الصَّفَا فَلَمَّا كَانَ السَّابِعُ عِنْدَ الْمَرْوَةِقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَلَجَعَلْتُهَا عُمْرَةً فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً فَحَلَّ النَّاسُ كُلُّهُمْ فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ وَهُوَ فِي أَسْفَلِ الْمَرْوَةِ يَا رَسُولَ اللهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَشَبَّكَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ فَقَالَ لِلْأَبَدِ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَدِمَ بِهَدْيٍ وَسَاقَ رَسُولُ اللهِ ﷺ مَعَهُ مِنَ الْمَدِينَةِ هَدْيًا فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا فَقَالَتْ أَمَرَنِي أَبِي قَالَ قَالَ عَلِيٌّ بِالْكُوفَةِ قَالَ جَعْفَرٌ قَالَ أَبِي هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرٌ فَذَهَبْتُ مُحَرِّشًا أَسْتَفْتِي بِهِ النَّبِيَّ ﷺ فِي الَّذِي ذَكَرَتْ فَاطِمَةُ قُلْتُ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ وَقَالَتْ أَمَرَنِي بِهِ أَبِي قَالَ صَدَقَتْ صَدَقَتْ صَدَقَتْ أَنَا أَمَرْتُهَا بِهِ قَالَ جَابِرٌ وَقَالَ لِعَلِيٍّ بِمَ أَهْلَلْتَ؟ قَالَ قُلْتُ اللهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِرَسُولُكَ قَالَ وَمَعِي الْهَدْيُ قَالَ فَلَا تَحِلَّ قَالَ فَكَانَتْ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً فَنَحَرَ رَسُولُ اللهِ ﷺ بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ قَدْ نَحَرْتُ هَاهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ وَوَقَفَ بِعَرَفَةَ فَقَالَ وَقَفْتُ هَاهُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ قَدْ وَقَفْتُ هَاهُنَا وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ  

[Machine] I have seen three things from the Messenger of Allah ﷺ that no one before me had seen and no one after me will see. I went with him on a journey until when we were on a certain path, we passed by a woman who had a child with her. She said, "O Messenger of Allah, this child has been afflicted with a harm, and we have been afflicted with harm from him. He seizes us multiple times a day." He said, "Give him to me." So she handed him to him, and he placed him between himself and the saddle of the camel. Then he blew in his mouth three times and said, "In the name of Allah, I am the servant of Allah, get out, O enemy of Allah." Then he returned him to her and said, "We will pass by this place on the return journey, so inform us what the child is like." She said, "We went and returned and found him at that place with three sheep-like animals." He asked, "What did your child do?" She said, "By the One who sent you with the truth, we did not sense any change in him until now." He said, "Gather these sheep together." He then said, "Go to them and tell them that the Messenger of Allah orders both of you to return to your respective places." He said, "I was sitting with him on a certain day when a camel came, making noise and hitting its legs in front of him. Then his eyes shed tears and he said, 'Look at whose camel this is. It has some importance.'" So I went to search for its owner and found it belonged to a man from the Ansar. I called him and he asked, "What is the matter with your camel?" I asked, "What is the matter with it?" He said, "I don’t know, by Allah. We have worked on it and exhausted it to the point that it can no longer be watered. We decided just yesterday to slaughter it and divide its meat among ourselves." He said, "Don’t do that. Give it to me." The man said, "No, it is for you, O Messenger of Allah." So he marked it with the seal of charity and then sent it away.  

لَقَدْ رَأَيْتُ مِنْ رَسُولِ اللهِ ﷺ ثَلَاثًا مَا رَآهَا أَحَدٌ قَبْلِي وَلَا يَرَاهَا أَحَدٌ بَعْدِي لَقَدْ خَرَجْتُ مَعَهُ فِي سَفَرٍ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ مَرَرْنَا بِامْرَأَةٍ جَالِسَةٍ مَعَهَا صَبِيٌّ لَهَا فَقَالَتْ يَا رَسُولَ اللهِ هَذَا صَبِيٌّ أَصَابَهُ بَلَاءٌ وَأَصَابَنَا مِنْهُ بَلَاءٌ يُؤْخَذُ فِي الْيَوْمِ مَا أَدْرِي كَمْ مَرَّةً قَالَ نَاوِلِينِيهِ فَرَفَعَتْهُ إِلَيْهِ فَجَعَلتْهُ بَيْنَهُ وَبَيْنَ وَاسِطَةِ الرَّحْلِ ثُمَّ فَغَرَ فَاهُ فَنَفَثَ فِيهِ ثَلَاثًا وَقَالَ بِسْمِ اللهِ أَنَا عَبْدُ اللهِ اخْسَأْ عَدُوَّ اللهِ ثُمَّ نَاوَلَهَا إِيَّاهُ فَقَالَ الْقَيْنَا فِي الرَّجْعَةِ فِي هَذَا الْمَكَانِ فَأَخْبِرِينَا مَا فَعَلَ قَالَ فَذَهَبْنَا وَرَجَعْنَا فَوَجَدْنَاهَا فِي ذَلِكَ الْمَكَانِ مَعَهَا شِيَاهٌ ثَلَاثٌ فَقَالَ مَا فَعَلَ صَبِيُّكِ؟ فَقَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا حَسَسْنَا مِنْهُ شَيْئًا حَتَّى السَّاعَةِ فَاجْتَرِرْ هَذِهِ الْغَنَمَقَالَ انْزِلْ فَخُذْ مِنْهَا وَاحِدَةً وَرُدَّ الْبَقِيَّةَ قَالَ وَخَرَجْنَا ذَاتَ يَوْمٍ إِلَى الْجَبَّانَةِ حَتَّى إِذَا بَرَزْنَا قَالَ انْظُرْ وَيْحَكَ هَلْ تَرَى مِنْ شَيْءٍ يُوَارِينِي؟ قُلْتُ مَا أَرَى شَيْئًا يُوَارِيكَ إِلَّا شَجَرَةً مَا أُرَاهَا تُوَارِيكَ قَالَ فَمَا قُرْبُهَا ؟ قُلْتُ شَجَرَةٌ مِثْلُهَا أَوْ قَرِيبٌ مِنْهَا قَالَ فَاذْهَبْ إِلَيْهِمَا فَقُلْ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا بِإِذْنِ اللهِ قَالَ فَاجْتَمَعَتَا فَبَرَزَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ اذْهَبْ إِلَيْهِمَا فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَرْجِعَ كُلُّ وَاحِدَةٍ مِنْكُمَا إِلَى مَكَانِهَا قَالَ وَكُنْتُ مَعَهُ جَالِسًا ذَاتَ يَوْمٍ إِذْ جَاءَ جَمَلٌ يُخَبِّبُ حَتَّى ضَرَبَ بِجِرَانِهِ بَيْنَ يَدَيْهِ ثُمَّ ذَرَفَتْ عَيْنَاهُ فَقَالَ وَيْحَكَ انْظُرْ لِمَنْ هَذَا الْجَمَلُ إِنَّ لَهُ لَشَأْنًا قَالَ فَخَرَجْتُ أَلْتَمِسُ صَاحِبَهُ فَوَجَدْتُهُ لِرَجُلٍ مِنَ الْأَنْصَارِ فَدَعَوْتُهُ إِلَيْهِ فَقَالَ مَا شَأْنُ جَمَلِكَ هَذَا؟ فَقَالَ وَمَا شَأْنُهُ؟ قَالَ لَا أَدْرِي وَاللهِ مَا شَأْنُهُ عَمِلْنَا عَلَيْهِ وَنَضَحْنَا عَلَيْهِ حَتَّى عَجَزَ عَنِ السِّقَايَةِ فَأْتَمَرْنَا الْبَارِحَةَ أَنْ نَنْحَرَهُ وَنُقَسِّمَ لَحْمَهُ قَالَ فَلَا تَفْعَلْ هَبْهُ لِي أَوْ بِعْنِيهِ فَقَالَ بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ فَوَسَمَهُ بِسِمَةِالصَّدَقَةِ ثُمَّ بَعَثَ بِهِ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْوَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا السَّلَامَ قَالَ وَعُبَيْدُ اللهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لَا وَاللهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ ابْنَةُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللهِ وَجْهَهُ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ ابْنَ عَدِيٍّ بِبَدْرٍ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ فَلَمَّا خَرَجَ النَّاسُ يَوْمَ عِينِينَ قَالَ وَعِينِينُ جُبَيْلٌ تَحْتَ أُحُدٍ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا أَنْ اصْطَفُّوا لِلْقِتَالِ قَالَ خَرَجَ سِبَاعٌ مَنْ مُبَارِزٌ ؟ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللهَ وَرَسُولَهُ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ وَأَكْمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ حَتَّى إِذَا مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ قَالَ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ قَالَ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الْإِسْلَامُ قَالَ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ فَأَرْسَلَ إِلَيَّ رَسُولُ اللهِ ﷺ قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلِ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ؟ قَالَ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ يَا رَسُولَ اللهِ إِذْ قَالَ مَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ قَالَ فَرَجَعْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرٌ رَأْسُهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدبَّ إِلَيْهِ رَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِقَالَ عَبْدُ اللهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ [يَقُولُ] فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَاأَمِيرُ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] "I arrived in Sham and it was said to me that in this church is a messenger of Caesar to the Messenger of Allah ﷺ. So, we entered the church and there I saw an elderly man, so I said to him, 'Are you the messenger of Caesar to the Messenger of Allah ﷺ?' He replied, 'Yes.' I said, 'Tell me about that.' He said, 'When he fought the battle of Tabuk, he wrote a letter to Caesar and sent it with a man named Dihyah bin Khalifa. When he read his letter, he placed it on his bed and sent it to his bishops and the heads of his companions. He said, 'This man has sent a messenger to you and written a letter to you, giving you three options: either you follow him in his religion, or you pay him tribute that is collected from you and brings you protection and allows you to continue with your current lifestyle in your land, or you engage in war with him.' They knelt down and pondered until some of them emerged from their councils and said, 'We will not follow him in his religion and abandon our religion and the religion of our forefathers, nor will we pay him tribute that will be collected from us, but we will engage in war with him.' He said, 'That was how it was. However, I disliked doing anything without consulting you.' 'Abbad then said, 'Didn't Najashi embrace Islam when the message reached us?' He replied, 'Yes, but he saw something from them.' 'Abbad said, 'He asked me to find someone from the Arabs to write a reply to him according to his letter.' So, I went with him while I was a young man and he took me to him. He wrote his reply and said to me, 'Remember three points, if you forget anything from me: when he reads my letter, does he mention day and night? Does he mention his letter to me? And see if you notice a mark on his back.' So, I approached him until I met him in Tabuk, seated in a gathering with his companions. I asked and was informed about him. Then, I handed him the letter. He called Muawiya and recited the letter to him. When he reached the part where I said, 'You invited me to a garden, its width encompasses the heavens and the earth, so where is the fire?' The Messenger of Allah ﷺ said, 'When the night comes, where is the day?' He said, 'So, he said to me, 'I wrote to Najashi, but he tore it apart and Allah tore his kingdom apart.' He said, 'Abbad then said, 'Didn't Najashi embrace Islam and the Messenger of Allah ﷺ hold the prayer for him in Madinah in front of his companions?' He replied, 'Yes, that's true. This is so-and-so and that is so-and-so,' Ibn Khuthaym mentioned all of them, but I forgot their names. So, I wrote a letter to Kisra, but he tore it apart and Allah tore his kingdom apart. Then, I wrote a letter to Caesar, and he replied to me. The people feared them as long as there was fear in their lives. And then he asked me, 'Who are you?' I said, 'I am from Tanukh.' He said, 'O brother from Tanukh, are you a Muslim?' I said, 'No, I came from a group of people who are following their religion, and I am not willing to change my religion until I return to them.' The Messenger of Allah ﷺ smiled or he smiled. When I finished my business, I got up and when I turned to leave, he called me and said, 'O brother from Tanukh, come and reach what you were commanded to do.' I had forgotten it, so I turned back from behind the gathering and threw a cloak that was on his back. I saw the hump on his shoulder like a huge sphere."  

قَدِمْتُ الشَّامَ فَقِيلَ لِي فِي هَذِهِ الْكَنِيسَةِ رَسُولُ قَيْصَرَ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَدَخَلْنَا الْكَنِيسَةَ فَإِذَا أَنَا بِشَيْخٍ كَبِيرٍ فَقُلْتُ لَهُ أَنْتَ رَسُولُ قَيْصَرَ إِلَى رَسُولِ اللهِ ﷺ؟ فَقَالَ نَعَمْ قَالَ قُلْتُ حَدِّثْنِي عَنْ ذَلِكَ قَالَ إِنَّهُ لَمَّا غَزَا تَبُوكَ كَتَبَ إِلَى قَيْصَرَ كِتَابًا وَبَعَثَ بِهِ مَعَ رَجُلٍ يُقَالُ لَهُ دِحْيَةُ بْنُ خَلِيفَةَ فَلَمَّا قَرَأَ كِتَابَهُ وَضَعَهُ مَعَهُ عَلَى سَرِيرِهِ وَبَعَثَ إِلَى بَطَارِقَتِهِ وَرُءُوسِ أَصْحَابِهِ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ بَعَثَ إِلَيْكُمْ رَسُولًا وَكَتَبَ إِلَيْكُمْ كِتَابًا يُخَيِّرُكُمْ إِحْدَى ثَلَاثٍ إِمَّا أَنْ تَتَّبِعُوهُ عَلَى دِينِهِ أَوْ تُقِرُّوا لَهُ بِخَرَاجٍ يَجْرِي لَهُ عَلَيْكُمْ وَيُقِرَّكُمْ عَلَى هَيْئَتِكُمْ فِي بِلَادِكُمْ أَوْ أَنْ تُلْقُوا إِلَيْهِ بِالْحَرْبِ قَالَ فَنَخَرُوا نَخْرَةً حَتَّى خَرَجَ بَعْضُهُمْ مِنْ بَرَانِسِهِمْ وَقَالُوا لَا نَتَّبِعُهُ عَلَى دِينِهِ وَنَدَعُ دِينَنَا وَدِينَ آبَائِنَا وَلَا نُقِرُّ لَهُ بِخَرَاجٍ يَجْرِي لَهُ عَلَيْنَا وَلَكِنْ نُلْقِي إِلَيْهِ الْحَرْبَ فَقَالَ قَدْ كَانَذَاكَ وَلَكِنِّي كَرِهْتُ أَنْ أَفْتَاتَ دُونَكُمْ بِأَمْرٍ قَالَ عَبَّادٌ فَقُلْتُ لِابْنِ خُثَيْمٍ أَوَلَيْسَ قَدْ كَانَ قَارَبَ وَهَمَّ بِالْإِسْلَامِ فِيمَا بَلَغَنَا ‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍‍؟ ‍‍‍‍قَالَ بَلَى لَوْلَا أَنَّهُ رَأَى مِنْهُمْ قَالَ فَقَالَ ابْغُونِي رَجُلًا مِنْ الْعَرَبِ أَكْتُبْ مَعَهُ إِلَيْهِ جَوَابَ كِتَابِهِ قَالَ فَأَتَيْتُ وَأَنَا شَابٌّ فَانْطُلِقَ بِي إِلَيْهِ فَكَتَبَ جَوَابَهُ وَقَالَ لِي مَهْمَا نَسِيتَ مِنْ شَيْءٍ فَاحْفَظْ عَنِّي ثَلَاثَ خِلَالٍ انْظُرْ إِذَا هُوَ قَرَأَ كِتَابِي هَلْ يَذْكُرُ اللَّيْلَ وَالنَّهَارَ وَهَلْ يَذْكُرُ كِتَابَهُ إِلَيَّ وَانْظُرْ هَلْ تَرَى فِي ظَهْرِهِ عَلَمًا قَالَ فَأَقْبَلْتُ حَتَّى أَتَيْتُهُ وَهُوَ بِتَبُوكَ فِي حَلْقَةٍ مِنْ أَصْحَابِهِ مُنْتَجِينَ فَسَأَلْتُ فَأُخْبِرْتُ بِهِ فَدَفَعْتُ إِلَيْهِ الْكِتَابَ فَدَعَا مُعَاوِيَةَ فَقَرَأَ عَلَيْهِ الْكِتَابَ فَلَمَّا أَتَى عَلَى قَوْلِهِ دَعَوْتَنِي إِلَى جَنَّةٍ عَرْضُهَا السَّمَوَاتُ وَالْأَرْضُ فَأَيْنَ النَّارُ؟ قَالَ رَسُولُ اللهِ ﷺ إِذَا جَاءَ اللَّيْلُ فَأَيْنَ النَّهَارُ؟ قَالَ فَقَالَ إِنِّي قَدْ كَتَبْتُ إِلَى النَّجَاشِيِّ فَخَرَّقَهُ فَخَرَّقَهُ اللهُ مُخَرَّقَ الْمُلْكِ قَالَ عَبَّادٌ فَقُلْتُ لِابْنِ خُثَيْمٍ أَلَيْسَ قَدْ أَسْلَمَ النَّجَاشِيُّ ‍ وَنَعَاهُ رَسُولُ اللهِ ﷺ بِالْمَدِينَةِ إِلَى أَصْحَابِهِ فَصَلَّى عَلَيْهِ؟ قَالَ بَلَى ذَاكَ فُلَانُ بْنُ فُلَانٍ وَهَذَا فُلَانُ بْنُ فُلَانٍ قَدْ ذَكَرَهُمْ ابْنُ خُثَيْمٍ جَمِيعًا وَنَسِيتُهُمَا وَكَتَبْتُ إِلَى كِسْرَى كِتَابًا فَمَزَّقَهُ فَمَزَّقَهُ اللهُ مُمَزَّقَ الْمُلْكِ وَكَتَبْتُ إِلَى قَيْصَرَ كِتَابًا فَأَجَابَنِي فِيهِ فَلَمْ يَزَلِ النَّاسُ يَخْشَوْنَ مِنْهُمْ بَأْسًا مَاكَانَ فِي الْعَيْشِ خَيْرٌ ثُمَّ قَالَ لِي ممَّنْ أَنْتَ؟ قُلْتُ مِنْ تَنُوخٍ قَالَ يَا أَخَا تَنُوخٍ هَلْ لَكَ فِي الْإِسْلَامِ؟ قُلْتُ لَا إِنِّي أَقْبَلْتُ مِنْ قِبَلِ قَوْمٍ وَأَنَا فِيهِمْ عَلَى دِينٍ وَلَسْتُ مُسْتَبْدِلًا بِدِينِهِمْ حَتَّى أَرْجِعَ إِلَيْهِمْ قَالَ فَضَحِكَ رَسُولُ اللهِ ﷺ أَوْ تَبَسَّمَ فَلَمَّا قَضَيْتُ حَاجَتِي قُمْتُ فَلَمَّا وَلَّيْتُ دَعَانِي فَقَالَ يَا أَخَا تَنُوخٍ هَلُمَّ فَامْضِ لِلَّذِي أُمِرْتَ بِهِ قَالَ وَكُنْتُ قَدْ نَسِيتُهَا فَاسْتَدَرْتُ مِنْ وَرَاءِ الْحَلْقَةِ وَألْقَى بُرْدَةً كَانَتْ عَلَيْهِ عَنْ ظَهْرِهِ فَرَأَيْتُ غُضْرُوفَ كَتِفِهِ مِثْلَ الْمِحْجَمِ الضَّخْمِ  

[Machine] He heard some delegation from the tribe of Abdul-Qais saying, "We have come to the Messenger of Allah ﷺ, and he was very pleased with our arrival. When we finished meeting with the people, they made way for us and we sat down. The Prophet ﷺ greeted us and prayed for us. Then he looked at us and said, 'Who is your leader and your chief?' So we pointed to Mujdhir ibn A'idhah. The Prophet ﷺ said, 'Is this the one with the scar?' And this was the first day on which he was given this name by being struck on the face with the hoof of a camel. We said, 'Yes, O Messenger of Allah.' Then some of the people missed us and their belongings were delayed. So their riding animals and provisions were gathered and their defect was removed. The Prophet ﷺ took off their travel clothes and they wore their good clothes. Then he turned to the Prophet ﷺ, and the Prophet ﷺ extended his leg and supported himself. When Mujdhir approached him, the people made room for him and said, 'Here, O Mujdhir.' The Prophet ﷺ said, 'Sit here, O Mujdhir,' and he sat on the right side of the Prophet ﷺ. The Prophet ﷺ greeted him and treated him kindly, and he asked him about his land and named a village for him, Safa and Mushaqar, and other villages of migration. Then he said, 'By my father and mother, O Messenger of Allah, you are better acquainted with the names of our villages than us.' The Prophet ﷺ said, 'Indeed, I have traversed your lands and it was extensive for me.' He said, 'Then he turned to the Ansar and said, 'O people of the Ansar, honor your brothers, for they are similar to you in Islam. The most similar thing to you is a poet. They embraced Islam willingly, not by force or compulsion. When a people refused to embrace Islam, they were killed.' He said, 'When they became the next day, he said, 'How did you find the hospitality of your brothers and their welcoming of you?' They said, 'The best of brothers are the ones who are generous, they made their homes available to us, they provided us with the best food, they slept and woke us up, and they taught us the Book of our Lord, the Blessed and Exalted, and the Sunnah of our Prophet ﷺ.' The Prophet ﷺ was pleased and happy with this, and then he approached us one by one, and each of us presented what we had learned and taught. Some of us knew the greetings, the mother of the Book, and the Surah, the two Surahs, and the Sunnah. Then he approached us with his face and said, 'Do you have anything of your provisions with you?' The people were happy with this and began to present their provisions. Each of them brought handfuls of dates and put them on a piece of  

أَنَّهُ سَمِعَ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ وَهُمْ يَقُولُونَ قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَاشْتَدَّ فَرَحُهُمْ بِنَا فَلَمَّا انْتَهَيْنَا إِلَى الْقَوْمِ أَوْسَعُوا لَنَا فَقَعَدْنَا فَرَحَّبَ بِنَا النَّبِيُّ ﷺ وَدَعَا لَنَا ثُمَّ نَظَرَ إِلَيْنَا فَقَالَ مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ؟ فَأَشَرْنَا بِأَجْمَعِنَا إِلَى الْمُنْذِرِ بْنِ عَائِذٍ فَقَالَ النَّبِيُّ ﷺ أَهَذَا الْأَشَجُّ وَكَانَ أَوَّلَ يَوْمٍ وُضِعَ عَلَيْهِ هَذَا الِاسْمُ بِضَرْبَةٍ لِوَجْهِهِ بِحَافِرِ حِمَارٍ قُلْنَا نَعَمْ يَا رَسُولَ اللهِ فَتَخَلَّفَ بَعْضُ الْقَوْمِ فَعَقَلَ رَوَاحِلَهُمْ وَضَمَّ مَتَاعَهُمْ ثُمَّ أَخْرَجَ عَيْبَتَهُ فَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ وَقَدْ بَسَطَ النَّبِيُّ ﷺ رِجْلَهُ وَاتَّكَأَ فَلَمَّا دَنَا مِنْهُ الْأَشَجُّ أَوْسَعَ الْقَوْمُ لَهُ وَقَالُوا هَاهُنَا يَا أَشَجُّ فَقَالَ النَّبِيُّ ﷺ وَاسْتَوَى قَاعِدًا وَقَبَضَ رِجْلَهُ هَاهُنَا يَا أَشَجُّ فَقَعَدَ عَنْ يَمِينِ النَّبِيِّ ﷺ فَرَحَّبَ بِهِ وَأَلْطَفَهُ وَسَأَلَهُ عَنْ بِلَادِهِ وَسَمَّى لَهُ قَرْيَةً قَرْيَةً الصَّفَا وَالْمُشَقَّرَ وَغَيْرَ ذَلِكَ مِنْ قُرَى هَجَرَ فَقَالَ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ لَأَنْتَ أَعْلَمُ بِأَسْمَاءِ قُرَانَا مِنَّا فَقَالَ إِنِّي قَدْ وَطِئْتُ بِلَادَكُمْ وَفُسِحَ لِي فِيهَا قَالَ ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِفَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَكْرِمُوا إِخْوَانَكُمْ فَإِنَّهُمْ أَشْبَاهُكُمْ فِي الْإِسْلَامِ أَشْبَهُ شَيْءٍ بِكُمْ أَشْعَارًا وَأَبْشَارًا أَسْلَمُوا طَائِعِينَ غَيْرَ مُكْرَهِينَ وَلَا مَوْتُورِينَ إِذْ أَبَى قَوْمٌ أَنْ يُسْلِمُوا حَتَّى قُتِلُوا قَالَ فَلَمَّا أَنْ أَصْبَحُوا قَالَ كَيْفَ رَأَيْتُمْ كَرَامَةَ إِخْوَانِكُمْ لَكُمْ وَضِيَافَتَهُمْ إِيَّاكُمْ؟ قَالُوا خَيْرَ إِخْوَانٍ أَلَانُوا فِرَاشَنَا وَأَطَابُوا مَطْعَمَنَا وَبَاتُوا وَأَصْبَحُوا يُعَلِّمُونَا كِتَابَ رَبِّنَا تَبَارَكَ وَتَعَالَى وَسُنَّةَ نَبِيِّنَا ﷺ فَأَعْجَبَتِ النَّبِيَّ ﷺ وَفَرِحَ بِهَا ثُمَّ أَقْبَلَ عَلَيْنَا رَجُلًا رَجُلًا يَعْرِضُنَا عَلَى مَا تَعَلَّمْنَا وَعَلِمْنَا فَمِنَّا مَنْ عَلِمَ التَّحِيَّاتِ وَأُمَّ الْكِتَابِ وَالسُّورَةَ وَالسُّورَتَيْنِ وَالسُّنَنَ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ مَعَكُمْ مِنْ أَزْوَادِكُمْ شَيْءٌ؟ فَفَرِحَ الْقَوْمُ بِذَلِكَ وَابْتَدَرُوا رِحَالَهُمْ فَأَقْبَلَ كُلُّ رَجُلٍ مِنْهُمْ مَعَهُ صَبُرَةٌ مِنْ تَمْرٍ فَوَضَعُوهَا عَلَى نِطْعٍ بَيْنَ يَدَيْهِ فَأَوْمَأَ بِجَرِيدَةٍ فِي يَدِهِ كَانَ يَخْتَصِرُ بِهَا فَوْقَ الذِّرَاعِ وَدُونَ الذِّرَاعَيْنِ فَقَالَ أَتُسَمُّونَهَذَا التَّعْضُوضَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صَبُرَةٌ أُخْرَى فَقَالَ أَتُسَمُّونَ هَذَا الصَّرَفَانَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صَبُرَةٌ فَقَالَ أَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ قُلْنَا نَعَمْ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا إِنَّهُ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ قَالَ فَرَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ فَأَكْثَرْنَا الْغَرْزَ مِنْهُ وَعَظُمَتْ رَغْبَتُنَا فِيهِ حَتَّى صَارَ عُظْمَ نَخْلِنَا وَتَمْرِنَا الْبَرْنِيُّ فَقَالَ الْأَشَجُّ يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضٌ ثَقِيلَةٌ وَخِمَةٌ وَإِنَّا إِذَا لَمْ نَشْرَبْ هَذِهِ الْأَشْرِبَةَ هِيجَتْ أَلْوَانُنَا وَعَظُمَتْ بُطُونُنَا فَقَالَ رَسُولُ اللهِ ﷺ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَلْيَشْرَبْ أَحَدُكُمْ فِي سِقَاءٍ يُلَاثُ عَلَى فِيهِ فَقَالَ لَهُ الْأَشَجُّ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ رَخِّصْ لَنَا فِي مِثْلِ هَذِهِ وَأَوْمَأَ بِكَفَّيْهِ فَقَالَ يَا أَشَجُّ إِنِّي إِنْ رَخَّصْتُ لَكَ فِي مِثْلِ هَذِهِ وَقَالَ بِكَفَّيْهِ هَكَذَا شَرِبْتَهُ فِي مِثْلِ هَذِهِ وَفَرَّجَ يَدَيْهِ وَبَسَطَهَا يَعْنِي أَعْظَمَ مِنْهَا حَتَّى إِذَا ثَمِلَ أَحَدُكُمْ مِنْ شَرَابِهِ قَامَ إِلَى ابْنِ عَمِّهِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ وَكَانَ فِي الْوَفْدِ رَجُلٌ مِنْ بَنِي عَضَلٍ يُقَالُ لَهُ الْحَارِثُ قَدْ هُزِرَتْ سَاقُهُ فِي شَرَابٍ لَهُمْ فِي بَيْتٍ تَمَثَّلَهُ مِنَ الشِّعْرِ فِي امْرَأَةٍ مِنْهُمْ فَقَامَ بَعْضُ أَهْلِ ذَلِكَ الْبَيْتِ فَهَزَرَ سَاقَهُبِالسَّيْفِ فَقَالَ الْحَارِثُ لَمَّا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ جَعَلْتُ أَسْدُلُ ثَوْبِي فَأُغَطِّي الضَّرْبَةَ بِسَاقِي وَقَدْ أَبْدَاهَا اللهُ تَبَارَكَ وَتَعَالَى  

[Machine] The people said, "O Messenger of Allah, will we see our Lord on the Day of Resurrection?" The Prophet ﷺ said, "Do you have any difficulty seeing the sun when there are no clouds covering it?" They replied, "No, O Messenger of Allah." He then asked, "Do you have any difficulty seeing the moon on a full moon night when there are no clouds covering it?" They again replied, "No, O Messenger of Allah." The Prophet ﷺ said, "Just like that, you will see Him on the Day of Resurrection. Allah will gather the people and ask those who worshipped something, 'Follow what you worshipped.' So those who worshipped the moon will follow the moon, those who worshipped the sun will follow the sun, and those who worshipped the idols will follow the idols. And this Ummah will be left with its hypocrites. Allah will come to them in a form that they do not recognize, and He will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place until our Lord comes to us.' When our Lord comes to them, they will recognize Him. Then Allah will come to them in the form that they recognize, and He will say, 'I am your Lord.' They will say, 'You are our Lord,' and they will follow Him."

The Prophet ﷺ said, "A bridge will be set up over Hellfire." The Prophet ﷺ said, "I will be the first one to cross it on that day. O Allah, grant us safety, grant us safety.' This bridge will have hooks like the thorns of the Sa'dan tree. Have you seen the Sa'dan tree?" They said, "Yes, O Messenger of Allah." He said, "Indeed, it is like the thorns of the Sa'dan tree, but its size and greatness are known only to Allah. People will be snatched away by their deeds. Among them will be those who are caught by their foreheads with the deeds they used to do, and there will be those who are caught by their backsides. They will be saved until when Allah is finished passing judgment among His servants and He wants to bring out of the Fire those who will be entitled to His mercy from among those who themselves said, 'Laa ilaha illallah (There is no God worthy of worship except Allah).' Allah (Subhanahu wa ta'ala) will order the angels, 'Bring out those who used to utter La ilaha illAllah. And the angels will know them by the marks of prostration on their faces and by the traces of wudu' (ablution) on their limbs. Allah has forbidden the Fire to consume the traces of prostrations or ablution.'" The Prophet ﷺ said, "Thus, they will be brought out, having been burned and turned to charcoal. Then the water of life will be poured over them and they will grow just like seeds do in the silt carried by floodwaters. There will be a man who will be facing the Fire and will say, 'O Lord, haven't You promised me that You would not wron [...]  

قَالَ النَّاسُ يَا رَسُولَ اللهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَقَالَ النَّبِيُّ ﷺ هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟ قَالُوا لَا يَا رَسُولَ اللهِ فَقَالَ هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟ فَقَالُوا لَا يَا رَسُولَ اللهِ قَالَ فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ يَجْمَعُ اللهُ النَّاسَ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَيَتْبَعُهُ فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ وَمَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ وَتَبْقَى هَذِهِ الْأُمَّةُ فِيهَا مُنَافِقُوهَا فَيَأْتِيهِمُ اللهُ ﷻ فِي غَيْرِ الصُّورَةِ الَّتِي تَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ نَعُوذُ بِاللهِ مِنْكَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنا رَبُّنَا عَرَفْنَاهُ قَالَ فَيَأْتِيهِمُ اللهُ ﷻ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ أَنْتَ رَبُّنَا فَيَتْبَعُونَهُ قَالَ وَيُضْرَبُ جِسْرٌ عَلَى جَهَنَّمَ قَالَ النَّبِيُّ ﷺ فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللهُمَّ سَلِّمْ سَلِّمْ وَبِهَا كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ هَلْ رَأَيْتُمْ شَوْكَ السَّعْدَانِ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ غَيْرَ أَنَّهُ لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللهُ فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمُ الْمُوبَقُ بِعَمَلِهِ وَمِنْهُمُ الْمُخَرْدَلُ ثُمَّيَنْجُو حَتَّى إِذَا فَرَغَ اللهُ ﷻ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يَرْحَمَ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ أَمَرَ الْمَلَائِكَةَ أَنْ يُخْرِجُوهُمْ فَيَعْرِفُونَهُمْ بِعَلَامَةِ آثَارِ السُّجُودِ وَحَرَّمَ اللهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنَ ابْنِ آدَمَ أَثَرَ السُّجُودِ فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا فَيُصَبُّ عَلَيْهِمْ مِنْ مَاءٍ يُقَالُ لَهُ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ يُقْبِلُ بِوَجْهِهِ إِلَى النَّارِ فَيَقُولُ أَيْ رَبِّ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا فَاصْرِفْ وَجْهِي عَنِ النَّارِ فَلَا يَزَالُ يَدْعُو اللهَ حَتَّى يَقُولَ فَلَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ؟ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ فَيَقُولُ بَعْدَ ذَلِكَ يَا رَبِّ قَرِّبْنِي إِلَى بَابِ الْجَنَّةِ فَيَقُولُ أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ؟ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَلَا يَزَالُ يَدْعُو حَتَّى يَقُولَ فَلَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ وَيُعْطِي اللهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لَا يَسْأَلَ غَيْرَهُ فَيُقَرِّبُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَادَنَا مِنْهَا انْفَهَقَتْ لَهُ الْجَنَّةُ فَإِذَا رَأَى مَا فِيهَا مِنَ الْحِبَرَةِ وَالسُّرُورِ سَكَتَ مَا شَاءَ اللهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ وَقَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ؟ فَيَقُولُ يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو اللهَ حَتَّى يَضْحَكَ فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا فَإِذَا أُدْخِلَ قِيلَ لَهُ تَمَنَّ مِنْ كَذَا فَيَتَمَنَّى ثُمَّ يُقَالُ تَمَنَّ مِنْ كَذَا فَيَتَمَنَّى حَتَّى تَنْقَطِعَ بِهِ الْأَمَانِيُّ فَيُقَالُ لَهُ هَذَا لَكَ وَمِثْلُهُ مَعَهُ قَالَ وَأَبُو سَعِيدٍ جَالِسٌ مَعَ أَبِي هُرَيْرَةَ وَلَا يُغَيِّرُ عَلَيْهِ شَيْئًا مِنْ قَوْلِهِ حَتَّى إِذَا انْتَهَى إِلَى قَوْلِهِ هَذَا لَكَ وَمِثْلُهُ مَعَهُ قَالَ أَبُو سَعِيدٍ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ هَذَا لَكَ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ قَالَ أَبُو هُرَيْرَةَ حَفِظْتُ مِثْلُهُ مَعَهُ قَالَ أَبُو هُرَيْرَةَ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ  

[Machine] I said to Ibn Abbas, "Indeed, Nawfal al-Shami claims or says that Musa was not the companion of Khidr. Musa, the son of Bani Israel said, 'Nawfal is lying, the enemy of Allah.' Ubayy ibn Ka'b narrated to me from the Prophet ﷺ that Musa stood among the Bani Israel to deliver a sermon. They asked him, 'Who is the most knowledgeable among the people?' He said, 'I am.' So Allah inspired him, 'I have a slave who is more knowledgeable than you.' He said, 'My Lord, show him to me.' It was said, 'Take a fish and put it in a basket, then wherever you lose it, it will be there.' So he took a fish and put it in a basket, and he and his companion walked along the shore until they reached a rock. Musa laid down and fell asleep while the fish started moving in the basket until it fell into the sea. Allah made the water flow back, and the fish came back to life and moved along with its companion on the shore until they came to the rock. They found a man covered with a garment and Musa greeted him, saying, 'Do you have any food? We are in need of it, for our journey has exhausted us.' The man replied, 'Indeed, we have encountered hardship on our journey.' The calamity was not removed from them until they passed by the thing that Allah commanded them. Musa exclaimed, 'Did you forget when we took refuge at the rock and I forgot about the fish? None other than Satan made me forget it.' They continued on their way, until when they reached the people of a town, they sought food from its inhabitants, but they refused to show them hospitality. Then they saw a wall about to collapse, and Khidr stood it up. Sufyan demonstrated it with his hands, raising them up like this. Then he placed his palms on top of each other, raising them up. Musa said, 'If you wished, you could have taken payment for it.' Khidr replied, 'This is the parting between me and you.'" Ibn Abbas said, "The first forgetfulness was unintentional." The Prophet ﷺ said, "May Allah have mercy on Musa. If he had been patient and continued to learn from him, we would have seen more wonders from him."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ نَوْفًا الشَّامِيَّ يَزْعُمُ أَوْ يَقُولُ لَيْسَ مُوسَى صَاحِبَ خَضِرٍ مُوسَى بَنِي إِسْرَائِيلَ قَالَ كَذَبَ نَوْفٌ عَدُوُّ اللهِحَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ ﷺ أَنَّ مُوسَى قَامَ فِي بَنِي إِسْرَائِيلَ خَطِيبًا فَقَالُوا لَهُ مَنْ أَعْلَمُ النَّاسِ؟ قَالَ أَنَا فَأَوْحَى اللهُ إِلَيْهِ أَنَّ لِي عَبْدًا أَعْلَمَ مِنْكَ قَالَ رَبِّ فَأَرِنِيهِ قَالَ قِيلَ تَأْخُذُ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَهُ فَهُوَ ثَمَّ قَالَ فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ وَجَعَلَ هُوَ وَصَاحِبُهُ يَمْشِيَانِ عَلَى السَّاحِلِ حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَوَقَعَ فِي الْبَحْرِ فَحَبَسَ اللهُ عَلَيْهِ جِرْيَةَ الْمَاءِ فَاضْطَرَبَ الْمَاءُ فَاسْتَيْقَظَ مُوسَى فَقَالَ لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] وَلَمْ يُصِبْ النَّصَبَ حَتَّى جَاوَزَ الَّذِي أَمَرَهُ اللهُ بِهِ قَالَ فَقَالَ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ} [الكهف 63] {فَارْتَدَّا عَلَى آثَارِهِمَا} [الكهف 64] قَصَصًا فَجَعَلَا يَقُصَّانِ آثَارَهُمَا وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا قَالَ أَمْسَكَ عَنْهُ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلُ الطَّاقِ فَكَانَ لِلْحُوتِ سَرَبًا وَكَانَ لِمُوسَى عَجَبًا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَإِذَا رَجُلٌ مُسَجًّى عَلَيْهِ ثَوْبٌ فَسَلَّمَ مُوسَى عَلَيْهِ فَقَالَ وَأَنَّى بِأَرْضِكَ السَّلَامُ؟ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ؟ قَالَ نَعَمْ {أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا} قَالَ يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنَ اللهِ لَا تَعْلَمُهُ وَأَنْتَ عَلَى عِلْمٍ مِنَ اللهِ عَلَّمَكَهُ اللهُ فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ سَفِينَةٌ فَعَرَفُوا الْخَضِرَفَحُمِلَ بِغَيْرِ نَوْلٍ فَلَمْ يُعْجِبْهُ وَنَظَرَ فِي السَّفِينَةِ فَأَخَذَ الْقَدُومَ يُرِيدُ أَنْ يَكْسِرَ مِنْهَا لَوْحًا فَقَالَ حُمِلْنَا بِغَيْرِ نَوْلٍ وَتُرِيدُ أَنْ تَخْرُقَهَا لِتُغْرِقَ أَهْلَهَا قَالَ {أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 72] قَالَ إِنِّي نَسِيتُ وَجَاءَ عُصْفُورٌ فَنَقَرَ فِي الْبَحْرِ قَالَ الْخَضِرُ مَا يُنْقِصُ عِلْمِي وَلَا عِلْمُكَ مِنْ عِلْمِ اللهِ إِلَّا كَمَا نَقَصَ هَذَا الْعُصْفُورُ مِنْ هَذَا الْبَحْرِ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَرَأَى غُلَامًا فَأَخَذَ رَأْسَهُ فَانْتَزَعَهُ فَقَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ {أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 75] قَالَ سُفْيَانُ قَالَ عَمْرٌو وَهَذِهِ أَشَدُّ مِنَ الْأُولَى قَالَ فَانْطَلَقَا فَإِذَا جِدَارٌ يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ وَأَرَانَا سُفْيَانُ بِيَدَيْهِ فَرَفَعَ يَدَيْهِ هَكَذَا رَفْعًا فَوَضَعَ رَاحَتَيْهِ فَرَفَعَهُمَا بِبَطْنِ كَفَّيْهِ رَفْعًا فَقَالَ {لَوْ شِئْتَ لَتَخِذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} [الكهف 78] قَالَ ابْنُ عَبَّاسٍ كَانَتِ الْأُولَى نِسْيَانًا فَقَالَ رَسُولُ اللهِ ﷺ يَرْحَمُ اللهُ مُوسَى لَوْ كَانَ صَبَرَ حَتَّى يَقُصَّعَلَيْنَا مِنْ أَمْرِهِ  

[Machine] From the Messenger of Allah ﷺ, she said: One day, the Messenger of Allah ﷺ went out and prayed the prayer of migration, then he sat down. The people became startled, so he said, "Sit, O people, for I did not rise from my place due to fear, but rather Tamim Ad-Dari came to me and informed me of news that deprived me of sleep and comfort. So I wanted to share with you the joy of your Prophet ﷺ. He informed me that a group from his relatives, the Banu 'Amir, rode the sea and a fierce wind overcame them. The wind pushed them towards an unknown island. They sat in wooden boats until they reached the island. Then they found a creature with a lot of hair, not knowing if it was a man or a woman. They greeted the creature with salaam, and the creature replied with salaam. They said, 'Can you inform us?' The creature replied, 'I am not here to inform you or ask for information. However, this monastery became a hardship for you. Inside, there is someone who has been yearning to tell you and ask you about their fate. They said, 'Who are you?' She said, 'I am the spy.' So they went until they reached the monastery. There they found a man who was severely bound, showing a lot of sadness and complaining. They greeted him, and he replied, asking, 'Who are you?' They said, 'We are from the Arabs.' He said, 'What have the Arabs done? Did their Prophet emerge?' They said, 'Yes.' He said, 'What did they do?' They said, 'They believed in him and affirmed his truthfulness.' He said, 'That is better for them.' He had an enemy, and Allah made him manifest to them. He said, 'So are the Arabs today united in their religion and their word?' They said, 'Yes.' He said, 'So what did the spring of Zughar do?' They said, 'It is wholesome. Its people drink from it, and their crops are irrigated by it.' He said, 'So what did the palm tree between 'Amman and Bayt Al-Maqdis do?' They said, 'Good. Its vegetation feeds its camels every year.' He said, 'So what did the Lake of Tiberias do?' They said, 'Full.' He said, 'So it sighed, and sighed, and sighed, and then he swore by Allah who there is none worthy of worship except Him, 'By Allah, there is no narrow road or wide road in the flat or mountain except that there is an angel holding a drawn sword until the Day of Resurrection, preventing Ad-Dajjal from entering it.' He said, 'Then I met Al-Muharrar bin Abi Hurayrah, and I informed him of the Hadith of Fatimah bint Qays. He testified to what I testified, except that he said, 'I bear witness that 'Aishah also narrated to me like she narrated to you, Fatimah.' Except that she said, 'The two sanctuaries are sacred: Makkah and Al-Madinah.'"  

عَنْ رَسُولِ اللهِ ﷺ قَالَتْ خَرَجَ رَسُولُ اللهِ ﷺ يَوْمًا مِنَ الْأَيَّامِ فَصَلَّى صَلَاةَ الْهَاجِرَةِ ثُمَّ قَعَدَ فَفَزِعَ النَّاسُ فَقَالَ اجْلِسُوا أَيُّهَا النَّاسُ فَإِنِّي لَمْ أَقُمْ مَقَامِي هَذَا لِفَزَعٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي مِنَ الْقَيْلُولَةِ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ ﷺ أَخْبَرَنِي أَنَّ رَهْطًا مِنْ بَنِي عَمِّهِ رَكِبُوا الْبَحْرَ فَأَصَابَتْهُمْ رِيحٌ عَاصِفٌ فَأَلْجَأَتْهُمُ الرِّيحُ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا فَقَعَدُوا فِي قُوَيْرِبِ سَفِينَةٍ حَتَّى خَرَجُوا إِلَى الْجَزِيرَةِ فَإِذَا هُمْ بِشَيْءٍ أَهْلَبَ كَثِيرِ الشَّعْرِ لَا يَدْرُونَ أَرَجُلٌ هُوَ أَوْ امْرَأَةٌ فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمُ السَّلَامَ فَقَالُوا أَلَا تُخْبِرُنَا؟ فَقَالَ مَا أَنَا بِمُخْبِرِكُمْ وَلَا مُسْتَخْبِرِكُمْ وَلَكِنَّ هَذَا الدَّيْرَ قَدْ رَهِقْتُمُوهُ فَفِيهِ مَنْ هُوَ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ أَنْ يُخْبِرَكُمْوَيَسْتَخْبِرَكُمْ قَالَ قُلْنَا مَا أَنْتَ؟ قَالَتْ أَنَا الْجَسَّاسَةُ فَانْطَلَقُوا حَتَّى أَتَوْا الدَّيْرَ فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ مُظْهِرٍ الْحُزْنَ كَثِيرِ التَّشَكِّي فَسَلَّمُوا عَلَيْهِ فَرَدَّ عَلَيْهِمْ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا مِنَ الْعَرَبِ قَالَ مَا فَعَلَتِ الْعَرَبُ؟ أَخَرَجَ نَبِيُّهُمْ بَعْدُ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلُوا؟ قَالُوا خَيْرًا آمَنُوا بِهِ وَصَدَّقُوهُ قَالَ ذَلِكَ خَيْرٌ لَهُمْ وَكَانَ لَهُ عَدُوٌّ فَأَظْهَرَهُ اللهُ عَلَيْهِمْ قَالَ فالْعَرَبُ الْيَوْمَ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ وَكَلِمَتُهُمْ وَاحِدَةٌ؟ قَالُوا نَعَمْ قَالَ فَمَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالَ قَالُوا صَالِحَةٌ يَشْرَبُ مِنْهَا أَهْلُهَا لِشَفَتِهِمْ وَيَسْقُونَ مِنْهَا زَرْعَهُمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا صَالِحٌ يُطْعِمُ جَنَاهُ كُلَّ عَامٍ قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا مَلْأَى قَالَ فَزَفَرَ ثُمَّ زَفَرَ ثُمَّ زَفَرَ ثُمَّ حَلَفَ لَوْ خَرَجْتُ مِنْ مَكَانِي هَذَا مَا تَرَكْتُ أَرْضًا مِنْ أَرْضِ اللهِ إِلَّا وَطِئْتُهَا غَيْرَ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سُلْطَانٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ إِلَى هَذَا انْتَهَى فَرَحِي ثَلَاثَ مَرَّاتٍ إِنَّ طَيْبَةَ الْمَدِينَةُ إِنَّ اللهَ عَزَّوَجَلَّ حَرَّمَ عَلَى الدَّجَّالِ أَنْ يَدْخُلَهَا ثُمَّ حَلَفَ رَسُولُ اللهِ ﷺ وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ مَا لَهَا طَرِيقٌ ضَيِّقٌ وَلَا وَاسِعٌ فِي سَهْلٍ وَلَا جَبَلٍ إِلَّا عَلَيْهِ مَلَكٌ شَاهِرٌ بِالسَّيْفِ إِلَى يَوْمِ الْقِيَامَةِ مَا يَسْتَطِيعُ الدَّجَّالُ أَنْ يَدْخُلَهَا عَلَى أَهْلِهَا قَالَ عَامِرٌ فَلَقِيتُ الْمُحْرَّرَ بْنَ أَبِي هُرَيْرَةَ فَحَدَّثْتُهُ بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَ أَشْهَدُ عَلَى أَبِي أَنَّهُ حَدَّثَنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهُ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ فِي نَحْوِ الْمَشْرِقِ قَالَ ثُمَّ لَقِيتُ الْقَاسِمَ بْنَ مُحَمَّدٍ فَذَكَرْتُ لَهُ حَدِيثَ فَاطِمَةَ فَقَالَ أَشْهَدُ عَلَى عَائِشَةَ أَنَّهَا حَدَّثَتْنِي كَمَا حَدَّثَتْكَ فَاطِمَةُ غَيْرَ أَنَّهَا قَالَتْ الْحَرَمَانِ عَلَيْهِ حَرَامٌ مَكَّةُ وَالْمَدِينَةُ  

[Machine] The Messenger of Allah ﷺ went out with the people before the Battle of Tabuk. When morning came, he led the people in the Fajr prayer. Then, the people mounted their rides, and when the sun came up, the people dozed off on their camels. Muadh, the companion of the Prophet ﷺ , stayed close behind him and followed his footsteps. The people dispersed on the road, resting and walking, while feeding and moving. While Muadh was following in the footsteps of the Messenger of Allah ﷺ , his camel stumbled and he held it back with the reins. As a result, the camel of the Messenger of Allah ﷺ ran away from him. Then, the Messenger of Allah ﷺ uncovered his face and turned around, only to find a man from the army, who was closer to him than Muadh. The Messenger of Allah ﷺ called him and said, "O Muadh!" He replied, "I am here, O Messenger of Allah!" The Messenger of Allah ﷺ told him to draw closer. So, he approached until his camel touched the camel of the Messenger of Allah ﷺ . Then, the Prophet ﷺ said, "I did not think that the people were as close to me as their position requires." Muadh said, "O Messenger of Allah, the people fell asleep, and their rides scattered, grazing and moving." The Messenger of Allah ﷺ replied, "I also dozed off." When Muadh saw the good news from the Prophet ﷺ and he was alone with him, he asked, "O Messenger of Allah, permit me to ask you about something that has caused me illness, weakness, and distress." The Messenger of Allah ﷺ replied, "Ask me whatever you wish." Muadh said, "Please tell me a deed that will make me enter Paradise. I will not ask you about anything else." The Messenger of Allah ﷺ said, "You have asked about something great. You have asked about something great. It is easy for the one whom Allah wants good for. It is easy for the one whom Allah wants good for. It is easy for the one whom Allah wants good for." He did not offer him any other suggestion without repeating it to him three times, especially since Muadh showed such keenness to learn it. Then, the Prophet ﷺ said, "You should believe in Allah and the Last Day, establish the prayer, worship Allah alone without associating partners with Him, perform the obligatory acts, and avoid the prohibitions until you die while adhering to them." Muadh said, "O Messenger of Allah, repeat it for me." The Prophet repeated it for him three times. Then, he said, "If you wish, I will inform you of the head, the pillar, and the pinnacle of this matter." Muadh said, "Yes, please, O Messenger of Allah." The Messenger of Allah ﷺ said, "The head of this matter is the testimony that there is no deity worthy of worship except Allah and that Muhammad is His slave and messenger. The pillar of this matter is establishing the prayer and paying the Zakah. And the pinnacle of this matter is Jihad in the cause of Allah." The Prophet ﷺ added, "I have been ordered to fight against people until they testify that there is no deity worthy of worship except Allah and that Muhammad is His slave and messenger, establish prayer, and pay Zakah. If they do so, their blood and wealth will be protected from me except for its due rights, and their reckoning is with Allah." The Messenger of Allah ﷺ concluded by saying, "By the One in Whose hand is the soul of Muhammad, no one among the actions that lead to Paradise is as great as performing the obligatory prayer. And there is nothing heavier in the balance of a servant than truthfulness which he practices in striving in the cause of Allah, and there is nothing that will weigh more heavily in the balance of a servant than spending in the cause of Allah or carrying out an obligation in that regard."  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ بِالنَّاسِ قِبَلَ غَزْوَةِ تَبُوكَ فَلَمَّا أَنْ أَصْبَحَ صَلَّى بِالنَّاسِ صَلَاةَ الصُّبْحِ ثُمَّ إِنَّ النَّاسَ رَكِبُوا فَلَمَّا أَنْ طَلَعَتِ الشَّمْسُ نَعَسَ النَّاسُ عَلَى أَثَرِ الدُّلْجَةِ وَلَزِمَ مُعَاذٌ رَسُولَ اللهِ ﷺ يَتْلُو أَثَرَهُ وَالنَّاسُ تَفَرَّقَتْ بِهِمْ رِكَابُهُمْ عَلَى جَوَادِّ الطَّرِيقِ تَأْكُلُ وَتَسِيرُ فَبَيْنَمَا مُعَاذٌ عَلَى أَثَرِ رَسُولِ اللهِ ﷺ وَنَاقَتُهُ تَأْكُلُ مَرَّةً وَتَسِيرُ أُخْرَى عَثَرَتْ نَاقَةُ مُعَاذٍ فَكَبَحَهَا بِالزِّمَامِ فَهَبَّتْ حَتَّى نَفَرَتْ مِنْهَا نَاقَةُ رَسُولِ اللهِ ﷺ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ كَشْفَ عَنْهُ قِنَاعَهُ فَالْتَفَتَ فَإِذَا لَيْسَ مِنَ الْجَيْشِ رَجُلٌ أَدْنَى إِلَيْهِ مِنْ مُعَاذٍ فَنَادَاهُ رَسُولُ اللهِ ﷺ فَقَالَ يَا مُعَاذُ قَالَ لَبَّيْكَ يَا نَبِيَّ اللهِ قَالَ ادْنُ دُونَكَ فَدَنَا مِنْهُ حَتَّى لَصِقَتْ رَاحِلَتَاهُمَا إِحْدَاهُمَا بِالْأُخْرَى فَقَالَ رَسُولُ اللهِ ﷺ مَا كُنْتُ أَحْسِبُ النَّاسَ مِنَّا كَمَكَانِهِمْ مِنَ الْبُعْدِ فَقَالَ مُعَاذٌ يَا نَبِيَّ اللهِ نَعَسَ النَّاسُ فَتَفَرَّقَتْ بِهِمْ رِكَابُهُمْ تَرْتَعُ وَتَسِيرُ فَقَالَ رَسُولُ اللهِ ﷺ وَأَنَا كُنْتُ نَاعِسًا فَلَمَّا رَأَى مُعَاذٌ بُشْرَى رَسُولِ اللهِ ﷺ إِلَيْهِ وَخَلْوَتَهُ لَهُ قَالَ يَا رَسُولَ اللهِ ائْذَنْ لِي أَسْأَلْكَ عَنْ كَلِمَةٍ قَدْ أَمْرَضَتْنِي وَأَسْقَمَتْنِي وَأَحْزَنَتْنِي فَقَالَ نَبِيُّ اللهِ ﷺ سَلْنِي عَمَّ شِئْتَ قَالَ يَا نَبِيَّاللهِ حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ لَا أَسْأَلُكَ عَنْ شَيْءٍ غَيْرِهَا قَالَ نَبِيُّ اللهِ ﷺ بَخٍ بَخٍ بَخٍ لَقَدْ سَأَلْتَ بِعَظِيمٍ لَقَدْ سَأَلْتَ بِعَظِيمٍ ثَلَاثًا وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ أَرَادَ اللهُ بِهِ الْخَيْرَ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ أَرَادَ اللهُ بِهِ الْخَيْرَ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ أَرَادَ اللهُ بِهِ الْخَيْرَ فَلَمْ يُحَدِّثْهُ بِشَيْءٍ إِلَّا قَالَهُ لَهُ ثَلَاثَ مَرَّاتٍ يَعْنِي أَعَادَهُ عَلَيْهِ ثَلَاثَ مَرَّاتٍ؛ حِرْصًا لِكَيْ مَا يُتْقِنَهُ عَنْهُ فَقَالَ نَبِيُّ اللهِ ﷺ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ وَتُقِيمُ الصَّلَاةَ وَتَعْبُدُ اللهَ وَحْدَهُ لَا تُشْرِكُ بِهِ شَيْئًا حَتَّى تَمُوتَ وَأَنْتَ عَلَى ذَلِكَ فَقَالَ يَا نَبِيَّ اللهِ أَعِدْ لِي فَأَعَادَهَا لَهُ ثَلَاثَ مَرَّاتٍثُمَّ قَالَ نَبِيُّ اللهِ ﷺ إِنْ شِئْتَ حَدَّثْتُكَ يَا مُعَاذُ بِرَأْسِ هَذَا الْأَمْرِ وَقَوَامِ هَذَا الْأَمْرِ وَذُرْوَةِ السَّنَامِ فَقَالَ مُعَاذٌ بَلَى بِأَبِي وَأُمِّي أَنْتَ يَا نَبِيَّ اللهِ فَحَدِّثْنِي فَقَالَ نَبِيُّ اللهِ ﷺ إِنَّ رَأْسَ هَذَا الْأَمْرِ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِنَّ قَوَامَ هَذَا الْأَمْرِ إِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَإِنَّ ذُرْوَةَ السَّنَامِ مِنْهُ الْجِهَادُ فِي سَبِيلِ اللهِ إِنَّمَا أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَيَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَإِذَا فَعَلُوا ذَلِكَ فَقَدِ اعْتَصَمُوا وَعَصَمُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ وَقَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا شَحَبَ وَجْهٌ وَلَا اغْبَرَّتْ قَدَمٌ فِي عَمَلٍ تُبْتَغَى فِيهِ دَرَجَاتُ الْجَنَّةِ بَعْدَالصَّلَاةِ الْمَفْرُوضَةِ كَجِهَادٍ فِي سَبِيلِ اللهِ وَلَا ثَقُلَ مِيزَانُ عَبْدٍ كَدَابَّةٍ تَنْفُقُ لَهُ فِي سَبِيلِ اللهِ أَوْ يَحْمِلُ عَلَيْهَا فِي سَبِيلِ اللهِ  

Once we were traveling with the Prophet ﷺ and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator ʿAuf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was ʿUmar bin Al- Khattab. And whenever the Prophet ﷺ used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, ʿUmar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet ﷺ got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet ﷺ stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet ﷺ said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet ﷺ proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator ʿAuf added that Abu Raja' had named him but he had forgotten) and ʿAli, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Messenger of Allah ﷺ ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet ﷺ and narrated the whole story. He said, "Help her to dismount." The Prophet ﷺ asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet ﷺ gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Messenger of Allah ﷺ) Then the Prophet ﷺ ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet ﷺ said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu ʿAbdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The SʿAbis are a sect of people of the Scripture who recite the Book of Psalms." (Using translation from Bukhārī 344)  

كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ وَإِنَّا أَسْرَيْنَا حَتَّى إِذَا كُنَّا فِي آخِرِ اللَّيْلِ وَقَعْنَا تِلْكَ الْوَقْعَةَ فَلَا وَقْعَةَ أَحْلَى عِنْدَ الْمُسَافِرِ مِنْهَا قَالَ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ وَكَانَ أَوَّلَ مَنْ اسْتَيْقَظَ فُلَانٌ ثُمَّ فُلَانٌ كَانَ يُسَمِّيهِمْ أَبُو رَجَاءٍ وَنَسِيَهُمْ عَوْفٌ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ الرَّابِعُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ لَمْ نُوقِظْهُ حَتَّى يَكُونَ هُوَ يَسْتَيْقِظُ؛ لِأَنَّا لَا نَدْرِي مَا يَحْدُثُ لَهُ فِي نَوْمِهِ فَلَمَّا اسْتَيْقَظَ عُمَرُ وَرَأَى مَا أَصَابَ النَّاسَ وَكَانَ رَجُلًا أَجْوَفَ جَلِيدًا قَالَ فَكَبَّرَ وَرَفَعَ صَوْتَهُ بِالتَّكْبِيرِ فَمَا زَالَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ لِصَوْتِهِ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَيْقَظَ رَسُولُ اللهِ ﷺ شَكَوْا الَّذِي أَصَابَهُمْ فَقَالَ لَا ضَيْرَ أَوْ لَا يَضِيرُ ارْتَحِلُوا فَارْتَحَلَ فَسَارَ غَيْرَ بَعِيدٍ ثُمَّ نَزَلَ فَدَعَا بِالْوَضُوءِ فَتَوَضَّأَ وَنُودِيَ بِالصَّلَاةِ فَصَلَّى بِالنَّاسِ فَلَمَّا انْفَتَلَ مِنْ صَلَاتِهِ إِذَا هُوَ بِرَجُلٍ مُعْتَزِلٍ لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ مَا مَنَعَكَ يَا فُلَانُ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ؟ فَقَالَ يَا رَسُولَ اللهِ أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ رَسُولُ اللهِ ﷺ عَلَيْكَ بِالصَّعِيدِ؛ فَإِنَّهُ يَكْفِيكَ ثُمَّ سَارَ رَسُولُ اللهِ ﷺ فَاشْتَكَى إِلَيْهِ النَّاسُ الْعَطَشَ فَنَزَلَ فَدَعَا فُلَانًا كَانَ يُسَمِّيهِ أَبُو رَجَاءٍ وَنَسِيَهُ عَوْفٌ وَدَعَا عَلِيًّافَقَالَ اذْهَبَا فَابْغِيَا لَنَا الْمَاءَ قَالَ فَانْطَلَقَا فَيَلْقَيَانِ امْرَأَةً بَيْنَ مَزَادَتَيْنِ أَوْ سَطِيحَتَيْنِ مِنْ مَاءٍ عَلَى بَعِيرٍ لَهَا فَقَالَا لَهَا أَيْنَ الْمَاءُ؟ فَقَالَتْ عَهْدِي بِالْمَاءِ أَمْسِ هَذِهِ السَّاعَةَ وَنَفَرُنَا خُلُوفٌ قَالَ فَقَالَا لَهَا انْطَلِقِي إِذًا قَالَتْ إِلَى أَيْنَ؟ قَالَا إِلَى رَسُولِ اللهِ قَالَتْ هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ؟ قَالَا هُوَ الَّذِي تَعْنِينَ فَانْطَلِقِي إِذًا فَجَاءَا بِهَا إِلَى رَسُولِ اللهِ ﷺ فَحَدَّثَاهُ الْحَدِيثَ فَاسْتَنْزَلُوهَا عَنْ بَعِيرِهَا وَدَعَا رَسُولُ اللهِ ﷺ بِإِنَاءٍ فَأَفْرَغَ فِيهِ مِنْ أَفْوَاهِ الْمَزَادَتَيْنِ أَوِ السَّطِيحَتَيْنِ وَأَوْكَى أَفْوَاهَهُمَا فَأَطْلَقَ الْعَزَالِي وَنُودِيَ فِي النَّاسِ أَنْ اسْقُوا وَاسْتَقُوا فَسَقَى مَنْ شَاءَ وَاسْتَقَى مَنْ شَاءَ وَكَانَ آخِرُ ذَلِكَ أَنْ أَعْطَى الَّذِي أَصَابَتْهُ الْجَنَابَةُ إِنَاءً مِنْ مَاءٍ فَقَالَ اذْهَبْ فَأَفْرِغْهُ عَلَيْكَ قَالَ وَهِيَ قَائِمَةٌ تَنْظُرُ مَا يُفْعَلُ بِمَائِهَا قَالَ وَايْمُ اللهِ لَقَدْ أَقْلَعَ عَنْهَا وَإِنَّهُ لَيُخَيَّلُ إِلَيْنَا أَنَّهَا أَشَدُّ مِلْأَةً مِنْهَا حِينَ ابْتَدَأَ فِيهَا فَقَالَ رَسُولُ اللهِ ﷺ اجْمَعُوا لَهَا فَجَمَعُوا لَهَا مِنْ بَيْنِ عَجْوَةٍ وَدَقِيقَةٍ وَسُوَيْقَةٍ حَتَّى جَمَعُوا لَهَا طَعَامًا كَثِيرًا وَجَعَلُوهُ فِي ثَوْبٍ وَحَمَلُوهَا عَلَى بَعِيرِهَا وَوَضَعُوا الثَّوْبَ بَيْنَ يَدَيْهَا فَقَالَ لَهَا رَسُولُ اللهِ ﷺ تَعْلَمِينَ وَاللهِ مَا رَزِئْنَاكِ مِنْ مَائِكِ شَيْئًا وَلَكِنَّ اللهَ هُوَ سَقَانَا قَالَ فَأَتَتْ أَهْلَهَا وَقَدِ احْتَبَسَتْ عَنْهُمْ فَقَالُوامَا حَبَسَكِ يَا فُلَانَةُ؟ فَقَالَتْ الْعَجَبُ لَقِيَنِي رَجُلَانِ فَذَهَبَا بِي إِلَى هَذَا الَّذِي يُقَالُ لَهُ الصَّابِئُ فَفَعَلَ بِمَائِي كَذَا وَكَذَا لِلَّذِي قَدْ كَانَ فَوَاللهِ إِنَّهُ لَأَسْحَرُ مَنْ بَيْنَ هَذِهِ وَهَذِهِ وَقَالَتْ بِأُصْبُعَيْهَا الْوُسْطَى وَالسَّبَّابَةِ فَرَفَعَتْهُمَا إِلَى السَّمَاءِ تَعْنِي السَّمَاءَ وَالْأَرْضَ أَوْ إِنَّهُ لَرَسُولُ اللهِ حَقًّا قَالَ وَكَانَ الْمُسْلِمُونَ بَعْدُ يُغِيرُونَ عَلَى مَا حَوْلَهَا مِنَ الْمُشْرِكِينَ وَلَا يُصِيبُونَ الصِّرْمَ الَّذِي هِيَ مِنْهُ فَقَالَتْ يَوْمًا لِقَوْمِهَا مَا أَرَى أَنَّ هَؤُلَاءِ الْقَوْمَ يَدَعُونَكُمْ عَمْدًا ؟ فَهَلْ لَكُمْ فِي الْإِسْلَامِ؟ فَأَطَاعُوهَا فَدَخَلُوا فِي الْإِسْلَامِ  

[Machine] He married a woman and came to the Messenger of Allah ﷺ seeking his assistance in paying her dowry. He asked, "How much did you give as dowry?" He replied, "I gave two hundred dirhams." The Messenger of Allah ﷺ said, "If you were to collect dirhams from your valley, you would not increase what I have nor would I give you anymore." He said, "So I stayed for a while, then the Messenger of Allah ﷺ called me and sent me on an expedition to Najd. He said, 'Go on this expedition, perhaps you will achieve something.' So I set off with the army until we reached a place called Mumsin. When the evening came, our leader sent two men and said, 'When I make takbeer and start carrying, make takbeer and start carrying as well.' And he said, 'When we send two men, do not separate and I will ask one of you about the news of his companion, but I do not find him with him, and do not focus too much on searching.' So when we wanted to carry, I heard a man from Mumsin shout, 'O Khadrah!' So I became hopeful that we were going to get something from them. When we stood for takbeer, our leader carried and we carried as well. Then a man passed by me holding a sword, so I followed him. My companion said to me, 'Our leader has entrusted us not to focus too much on searching, so go back.' But I did not see anything but to follow him. He said, 'By Allah, you will go back or I will go back to him and tell him that you refused.' So I said, 'By Allah, I will follow him.' So I followed him until I came close to him and shot an arrow at him and it struck him on the chest and he fell. He said, 'Come, O Muslim, to Paradise!' When he saw that I did not approach him, I shot another arrow at him and it hit him, so he drew his sword and attacked me, but I took the sword from him and killed him. I cut off his head and we collected many spoils. Then we returned. When I woke up, I saw my camel tied to it another camel, on which there was a beautiful young woman. She would look back and say takbeer, so I asked her, 'Where are you looking?' She said, 'To a man, and by Allah, if he is alive, he will join you.' I said, 'And I thought it was my companion whom I killed. By Allah, I killed him, and this is his sword, hanging from the saddle of the camel I am on.' He said, 'And the scabbard of the sword has nothing hanging from the saddle of her camel.' So when I told her this, she said, 'Place this scabbard beneath it and smell it, if you are telling the truth.' He said, 'So I took it and smelled it, and then she cried.' He said, 'So we went to the Messenger of Allah ﷺ and he gave me from those blessings that we had brought.'  

أَنَّهُ تَزَوَّجَ امْرَأَةً فَأَتَى رَسُولَ اللهِ ﷺ يَسْتَعِينُهُ فِي صَدَاقِهَا فَقَالَ كَمْ أَصْدَقْتَ؟ قَالَ قُلْتُ مِائَتَيْ دِرْهَمٍ قَالَ لَوْ كُنْتُمْ تَغْرِفُونَ الدَّرَاهِمَ مِنْ وَادِيكُمْ هَذَا مَا زِدْتُمْ مَا عِنْدِي مَا أُعْطِيكُمْ قَالَ فَمَكَثْتُ ثُمَّ دَعَانِي رَسُولُ اللهِ ﷺ فَبَعَثَنِي فِي سَرِيَّةٍ بَعَثَهَا نَحْوَ نَجْدٍ فَقَالَ اخْرُجْ فِي هَذِهِ السَّرِيَّةِ لَعَلَّكَ أَنْ تُصِيبَ شَيْئًا فَأُنَفِّلَكَهُ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا الْحَاضِرَ مُمْسِينَ قَالَ فَلَمَّا ذَهَبَتْ فَحْمَةُ الْعِشَاءِ بَعَثَنَا أَمِيرُنَا رَجُلَيْنِ رَجُلَيْنِ قَالَ فَأَحَطْنَا بِالْعَسْكَرِ وَقَالَ إِذَا كَبَّرْتُ وَحَمَلْتُ فَكَبِّرُوا وَاحْمِلُوا وَقَالَ حِينَ بَعَثَنَا رَجُلَيْنِ رَجُلَيْنِ لَا تَفْتَرِقَا وَلَأَسْأَلَنَّ وَاحِدًا مِنْكُمَا عَنْ خَبَرِ صَاحِبِهِ فَلَا أَجِدُهُ عِنْدَهُ وَلَا تُمْعِنُوا فِي الطَّلَبِ قَالَ فَلَمَّا أَرَدْنَا أَنْ نَحْمِلَ سَمِعْتُ رَجُلًا مِنَ الْحَاضِرِ صَرَخَ يَا خَضْرَةُ فَتَفَاءَلْتُ بِأَنَّا سَنُصِيبُ مِنْهُمْ خَضْرَةً قَالَ فَلَمَّا أَعْتَمْنَا كَبَّرَ أَمِيرُنَا وَحَمَلَ وَكَبَّرْنَا وَحَمَلْنَا قَالَ فَمَرَّ بِي رَجُلٌ فِي يَدِهِ السَّيْفُ فَاتَّبَعْتُهُ فَقَالَ لِي صَاحِبِي إِنَّ أَمِيرَنَا قَدْ عَهِدَ إِلَيْنَا أَنْ لَا نُمْعِنَ فِي الطَّلَبِ فَارْجِعْ فَلَمَّا رَأَيْتُ إِلَّا أَنْ أَتَّبِعَهُ قَالَ وَاللهِ لَتَرْجِعَنَّ أَوْ لَأَرْجِعَنَّ إِلَيْهِ وَلَأُخْبِرَنَّهُ أَنَّكَ أَبَيْتَ قَالَ فَقُلْتُ وَاللهِ لَأَتَّبِعَنَّهُ قَالَفَاتَّبَعْتُهُ حَتَّى إِذَا دَنَوْتُ مِنْهُ رَمَيْتُهُ بِسَهْمٍ عَلَى جُرَيْدَاءِ مَتْنِهِ فَوَقَعَ فَقَالَ ادْنُ يَا مُسْلِمُ إِلَى الْجَنَّةِ فَلَمَّا رَآنِي لَا أَدْنُو إِلَيْهِ وَرَمَيْتُهُ بِسَهْمٍ آخَرَ فَأَثْخَنْتُهُ رَمَانِي بِالسَّيْفِ فَأَخْطَأَنِي وَأَخَذْتُ السَّيْفَ فَقَتَلْتُهُ بِهِ وَاحْتَزَزْتُ بِهِ رَأْسَهُ وَشَدَدْنَا فَأَخَذْنَا نَعَمًا كَثِيرَةً وَغَنَمًا قَالَ ثُمَّ انْصَرَفْنَا قَالَ فَأَصْبَحْتُ فَإِذَا بَعِيرِي مَقْطُورٌ بِهِ بَعِيرٌ عَلَيْهِ امْرَأَةٌ جَمِيلَةٌ شَابَّةٌ قَالَ فَجَعَلَتْ تَلْتَفِتُ خَلْفَهَا فَتُكَبِّرُ فَقُلْتُ لَهَا إِلَى أَيْنَ تَلْتَفِتِينَ؟ قَالَتْ إِلَى رَجُلٍ وَاللهِ إِنْ كَانَ حَيًّا خَالَطَكُمْ قَالَ قُلْتُ وَظَنَنْتُ أَنَّهُ صَاحِبِي الَّذِي قَتَلْتُ قَدْ وَاللهِ قَتَلْتُهُ وَهَذَا سَيْفُهُ وَهُوَ مُعَلَّقٌ بِقَتَبِ الْبَعِيرِ الَّذِي أَنَا عَلَيْهِ قَالَ وَغِمْدُ السَّيْفِ لَيْسَ فِيهِ شَيْءٌ مُعَلَّقٌ بِقَتَبِ بَعِيرِهَا فَلَمَّا قُلْتُ ذَلِكَ لَهَا قَالَتْ فَدُونَكَ هَذَا الْغِمْدَ فَشِمْهُ فِيهِ إِنْ كُنْتَ صَادِقًا قَالَ فَأَخَذْتُهُ فَشِمْتُهُ فِيهِ فَطَبَقَهُ قَالَ فَلَمَّا رَأَتْ ذَلِكَ بَكَتْ قَالَ فَقَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَأَعْطَانِي مِنْ ذَلِكَ النَّعَمِ الَّذِي قَدِمْنَا بِهِ  

I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ? When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah ﷺ would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs. The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you. (Using translation from Abū Dāʾūd 1342)   

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَأَتَى الْمَدِينَةَ لِبَيْعِ عَقَارِهِ فَيَجْعَلَهُ فِي السِّلَاحِ وَالْكُرَاعِ فَلَقِيَ رَهْطًا مِنَ الْأَنْصَارِ فَقَالُوا أَرَادَ ذَلِكَ سِتَّةٌ مِنَّا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَمَنَعَهُمْ وَقَالَ «أَمَا لَكُمْ فِيَّ أُسْوَةٌ؟» ثُمَّ إِنَّهُ قَدِمَ الْبَصْرَةَ فَحَدَّثَنَا أَنَّهُ لَقِيَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَسَأَلَهُ عَنِ الْوِتْرِ فَقَالَ أَلَا أُحَدِّثُكَ بِأَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ؟ قُلْتُ بَلَى قَالَ أُمُّ الْمُؤْمِنِينَ عَائِشَةُ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ارْجِعْ إِلَيَّ فَحَدِّثْنِي بِمَا تُحَدِّثُكَ فَأَتَيْتُ حَكِيمَ بْنَ أَفْلَحَ فَقُلْتُ لَهُ انْطَلِقْ مَعِي إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ قَالَ إِنِّي لَا آتِيهَا إِنِّي نَهَيْتُ عَنْ هَذِهِ الشِّيعَتَيْنِ فَأَبَتْ إِلَّا مُضِيًّا قُلْتُ أَقْسَمْتُ عَلَيْكَ لَمَا انْطَلَقْتَ فَانْطَلَقْنَا فَسَلَّمْنَا فَعَرَفَتْ صَوْتَ حَكِيمٍ فَقَالَتْ «مَنْ هَذَا؟» قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ «مَنْ هِشَامٌ؟» قُلْتُ هِشَامُ بْنُ عَامِرٍ قَالَتْ «نِعْمَ الْمَرْءُ قُتِلَ يَوْمَ أُحُدٍ» قُلْتُ أَخْبِرِينَا عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ «أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟» قُلْتُ بَلَى قَالَتْ «فَإِنَّهُ خُلُقُ رَسُولِ اللَّهِ ﷺ» فَأَرَدْتُ أَنْ أَقُومَ وَلَا أَسْأَلَ أَحَدًا عَنْ شَيْءٍ حَتَّى أَلْحَقَ بِاللَّهِ فَعَرَضَ لِي الْقِيَامُ فَقُلْتُ أَخْبِرِينَا عَنْ قِيَامِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ يَا أَيُّهَا الْمُزَّمِّلُ؟ قُلْتُ بَلَى قَالَتْ «فَإِنَّهَا كَانَتْ قِيَامَ رَسُولِ اللَّهِ ﷺ أُنْزِلَ أَوَّلُ السُّورَةِ فَقَامَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَحُبِسَ آخِرُهَا فِي السَّمَاءِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ أُنْزِلَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ كَانَ فَرِيضَةً» فَأَرَدْتُ أَنْ أَقُومَ وَلَا أَسْأَلَ أَحَدًا عَنْ شَيْءٍ حَتَّى أَلْحَقَ بِاللَّهِ فَعَرَضَ لِي الْوِتْرُ فَقُلْتُ أَخْبِرِينَا عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا نَامَ وَضَعَ سِوَاكَهُ عِنْدِي فَيَبْعَثُهُ اللَّهُ لِمَا يَشَاءُ أَنْ يَبْعَثَهُ فَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي الثَّامِنَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يَقُومُ وَلَا يُسَلِّمُ حَتَّى يَجْلِسَ فِي التَّاسِعَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ وَيُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً» يَا بُنَيَّ «فَلَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ صَلَّى سَبْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي السَّادِسَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يَقُومُ وَلَا يُسَلِّمُ ثُمَّ يَجْلِسُ فِي السَّابِعَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يُسَلِّمُ تَسْلِيمَةً ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ تِسْعٌ» يَا بُنَيَّ «وَكَانَ النَّبِيُّ ﷺ إِذَا غَلَبَهُ نَوْمٌ أَوْ مَرَضٌ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ خُلُقًا أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهِ وَمَا قَامَ نَبِيُّ اللَّهِ ﷺ لَيْلَةً حَتَّى يُصْبِحَ وَلَا قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا صَامَ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ» فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ فَقَالَ «صَدَقَتْكَ أَمَا إِنِّي لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا لَشَافَهْتُهَا مُشَافَهَةً» قَالَ فَقُلْتُ أَمَا إِنِّي لَوْ شَعَرْتُ أَنَّكَ لَا تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ  

[Machine] That Ibrahim, when he migrated to the land of Sham and they expelled him from there, he departed and with him was Sarah. She said to him, "Indeed, I have gifted myself to you." Then Allah inspired to him to marry her, and it was the first revelation that was sent to him, and Lot believed in it, as did his people in his lineage. He said, "Indeed, I am migrating to my Lord. Indeed, He is the Exalted in Might, the Wise." So they expelled him from Babylonia to the sacred land until he reached Harran, and they expelled him from there until they brought him to the Jordan River, which contained a strong giant among the giants, but Allah destroyed him. Then Ibrahim returned to Sham, and with him was Lot. Allah informed Lot and sent him as a messenger and a caller to Allah in the cities known as the "mou'tafaqat", with Sodom being the greatest among them, followed by Amoud, Aram, Sa'our, and Sabour. The people of these cities numbered four thousand thousand men. Lot stayed in Sodom for twenty-five years, commanding them, forbidding them, and inviting them to Allah and to worship Him, and he left what they were engaged in of immorality and abominations. It was obligatory on Lot to offer hospitality to his guests, just as it was obligatory on Ibrahim and Ismael. But his people did not host anyone, rather, they only approached the men from the worlds and called the women. Allah denounced them for this through the tongue of their Prophet in the Quran, saying, "Do you approach men among the worlds and leave what your Lord has created for you as wives?" Then Wahb and Abdullah bin Abbas mentioned that which led them to have relations with men without women. They had gardens and fruits in their homes, as well as gardens and fruits on the outskirts of the road. Then they were afflicted with severe drought and hunger. So some of them said to others, "If you refrain from giving away your fruits to the travelers, you will have provisions for yourselves." They asked how they could do that, so some of them suggested to abduct any stranger they found in their land and marry him, claiming him as their own. They would take him and grab him. Thus, whenever people came upon them, they did this to them. This became their practice until Iblis went to those mountains in the form of a beautiful and radiant young boy. The people saw him and admired him, so they adored him, married him, took him, and grabbed him. Then he left. People would not come to them except that they would do the same to them. This became their practice until Allah sent Lot to them, forbidding them from doing this and warning them of punishment. They sought his forgiveness, and he said, "O my people, you have committed the obscenity that no one in the worlds has committed before you." Then the rest of the narration continues as narrated by Ibn Abbas, but it was not mentioned by Al-Dhahabi in his summary.  

أَنَّ إِبْرَاهِيمَ لَمَّا هَاجَرَ إِلَى أَرْضِ الشَّامِ وَأَخْرَجُوهُ مِنْهَا طَرِيدًا فَانْطَلَقَ وَمَعَهُ سَارَةُ وَقَالَتْ لَهُ إِنِّي قَدْ وَهَبَتْ نَفْسِي فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ تَتَزَوَّجَهَا فَكَانَ أَوَّلَ وَحْيٍ أَنْزَلَهُ عَلَيْهِ وَآمَنَ بِهِ لُوطٌ فِي رَهْطٍ مَعَهُ مِنْ قَوْمِهِ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ فَأَخْرَجُوهُ مِنْ أَرْضِ بَابِلَ إِلَى الْأَرْضِ الْمُقَدَّسَةِ حَتَّى وَرَدَ حَرَّانَ فَأَخْرَجُوهُ مِنْهَا حَتَّى دَفَعُوا إِلَى الْأُرْدُنِّ وَفِيهَا جَبَّارٌ مِنَ الْجَبَّارِينَ حَتَّى قَصَمَهُ اللَّهُ ثُمَّ إِنَّ إِبْرَاهِيمَ رَجَعَ إِلَى الشَّامِ وَمَعَهُ لُوطٌ فَنَبَأَ اللَّهُ لُوطًا وَبَعْثَهُ إِلَى الْمُؤْتَفِكَاتِ رَسُولًا وَدَاعِيًا إِلَى اللَّهِ وَهِيَ خَمْسَةُ مَدَائِنَ أَعْظَمُهَا سَدُومُ ثُمَّ عَمُودُ ثُمَّ أَرُومُ ثُمَّ صَعُورُ ثُمَّ صَابُورُ وَكَانَ أَهْلُ هَذِهِ الْمَدَائِنِ أَرْبَعَةَ آلَافِ أَلْفَ إِنْسَانٍ فَنَزَلَ لُوطٌ سَدُومًا فَلَبِثَ فِيهِمْ بِضْعًا وَعِشْرِينَ سَنَةً يَأْمُرُهُمْ وَيَنْهَاهُمْ وَيَدْعُوهُمْ إِلَى اللَّهِ وَإِلَى عِبَادَتِهِ وَتَرَكَ مَا هُمْ عَلَيْهِ مِنَ الْفَوَاحِشِ وَالْخَبَائِثِ وَكَانَتِ الضِّيَافَةُ مُفْتَرَضَةً عَلَى لُوطٍ كَمَا افْتُرِضَتْ عَلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ فَكَانَ قَوْمُهُ لَا يُضِيفُونَ أَحَدًا وَكَانُوا يَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ وَيَدْعُونَ النِّسَاءَ فَعَيَّرَهُمُ اللَّهُ بِذَلِكَ عَلَى لِسَانِ نَبِيِّهِمْ فِي الْقُرْآنِ فَقَالَ {أَتَأْتُونَ الذُّكْرَانَ مِنَ الْعَالَمِينَ وَتَذَرُونَ مَا خَلَقَ لَكُمْ رَبُّكُمْ مِنْ أَزْوَاجِكُمْ} [الشعراء 166] قَالَ وَهْبٌ وَذَكَرَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ الَّذِي حَمَلَهُمْ عَلَى إِتْيَانِ الرِّجَالِ دُونَ النِّسَاءِ أَنَّهُمْ كَانَتْ لَهُمْ بَسَاتِينُ وَثِمَارٌ فِي مَنَازِلِهِمْ وَبَسَاتِينَ وَثِمَارٌ خَارِجَةً عَلَى ظَهْرِ الطَّرِيقِ وَأَنَّهُمْ أَصَابَهُمْ قَحْطٌ شَدِيدٌ وَجُوعٌ فَقَالَ بَعْضُهُمْ لِبَعْضٍ إِنْ مَنَعْتُمْ ثِمَارَكُمْ هَذِهِ الظَّاهِرَةَ مِنْ أَبْنَاءِ السَّبِيلِ كَانَ لَكُمْ فِيهَا مَعَاشٌ فَقَالُوا كَيْفَ نَمْنَعُهَا فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ فَقَالُوا اجْعَلُوا سُنَّتُكُمْ فِيهَا مَنْ وَجَدْتُمُوهُ فِي بِلَادِكُمْ غَرِيبًا لَا تَعْرِفُوهُ فَاسْلُبُوهُ وَانْكِحُوهُ وَاسْحَبُوهُ فَإِنَّ النَّاسَ لَا يَطَئُونَ بِلَادَكُمْ إِذَا فَعَلْتُمْ ذَلِكَ فَجَاءَهُمْ إِبْلِيسُ عَلَى تِلْكَ الْجِبَالِ فِي هَيْئَةِ صَبِيٍّ وَضِيءٍ أَحْلَى صَبِيٍّ رَآهُ النَّاسُ وَأَوْسَمَهُ فَعَمَدُوهُ فَنَكَحُوهُ وَسَلَبُوهُ وَسَحَبُوهُ ثُمَّ ذَهَبَ فَكَانَ لَا يَأْتِيهِمْ مِنَ النَّاسِ إِلَّا فَعَلُوا بِهِ فَكَانَ تِلْكَ سُنَّتُهُمْ حَتَّى بَعَثَ اللَّهُ إِلَيْهِمْ لُوطًا فَنَهَاهُمْ لُوطٌ عَنْ ذَلِكَ وَحَذَّرَهُمُ الْعَذَابَ وَاعْتَذَرَ إِلَيْهِمْ فَقَالَ يَا قَوْمِ إِنَّكُمْ لَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُمْ بِهَا مِنْ أَحَدٍ مِنَ الْعَالَمِينَ ثُمَّ ذَكَرَ بَاقِي الْحَدِيثَ عَنِ ابْنِ عَبَّاسٍسكت عنه الذهبي في التلخيص  

[Machine] Abu Jahl confronted the Messenger of Allah ﷺ at As-Safa. He insulted him and said things that were detestable to his religion and demeaning towards him. The Messenger of Allah ﷺ did not respond to him. Abdullah bin Judda'an At-Taymi's wife witnessed this incident from her house, which was located above As-Safa. Afterward, Abu Jahl went to the gathering of the Quraysh at the Kaaba and sat with them. Hamza bin Abdul-Muttalib, with his bow on his shoulder, returned from hunting and normally when he returned in this manner, he would not pass by the gathering of the Quraysh without expressing his strength. On this day, he was still a pagan. The lady who witnessed the incident approached him and informed him about what had transpired between Abu Jahl and Muhammad, and how Abu Jahl had insulted and abused him. Then, she told him that Muhammad had not responded to him. Thus, Hamza became angry for the sake of the honor of Allah's Messenger ﷺ . He hurried, looking for Abu Jahl, in order to avenge the harm that had befallen Allah's Messenger ﷺ . When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. When he entered the Masjid, he saw Abu Jahl sitting among people and went towards him. When he reached Abu Jahl, he drew his bow with all his strength and struck Abu Jahl's head with the bow, causing a severe wound. Men from Quraysh's Banu Makhzum tribe stood to support Abu Jahl, but they did not find Hamza, as he rushed out of the Masjid. He did not stop to speak to anyone as he normally did. He went straight towards the Kaaba to perform Tawaf (circumambulation) while giving Abu Jahl the opportunity to take revenge, had he wanted to. But Abu Jahl restrained himself, not retaliating for the harm he had received. He did not think that Hamza's action was the cause of his forgiveness, but rather his intention was to fulfill the command of Allah. After this incident, Hamza entered his house, and Satan came to him saying, "You are the chief of the Quraysh! You have followed this new religion and abandoned the religion of your ancestors. Death is better for you than what you have done." Hamza was affected by this whisper. He went to Hamza with a doubt in his heart, unsure of the way out of the situation he found himself in. He went to the Messenger of Allah ﷺ the next morning and said, "O my nephew! I find myself in a situation and I do not know how to find a way out. I have placed myself in a situation where I cannot retreat or advance. Tell me, is it right for me to continue in the path I have chosen, or should I choose another path?" The Messenger of Allah ﷺ advised him, reminded him, admonished him, and gave him glad tidings. As a result, faith entered Hamza's heart, as the Messenger of Allah ﷺ had said. Hamza then said, "I bear witness that you are truthful in your testimony, the one who confirms truth and identifies falsehood. Show me, O my nephew, the path to follow, and by Allah, there is nothing I would love more than to have a reputation that would outshine the sun. And I am now embracing my original religion." So it was, that Hamza was one of those whom Allah honored and helped through the religion.  

أَنَّ أَبَا جَهْلٍ اعْتَرَضَ لِرَسُولِ اللَّهِ ﷺ عِنْدَ الصَّفَا فَآذَاهُ وَشَتَمَهُ وَقَالَ فِيهِ مَا يُكْرَهُ مِنَ الْعَيْبِ لِدِينِهِ وَالتَّضْعِيفِ لَهُ «فَلَمْ يُكَلِّمْهُ رَسُولُ اللَّهِ ﷺ» وَمَوْلَاةٌ لِعَبْدِ اللَّهِ بْنِ جُدْعَانَ التَّيْمِيِّ فِي مَسْكَنٍ لَهَا فَوْقَ الصَّفَا تَسْمَعُ ذَلِكَ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يَلْبَثْ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ أَنْ أَقْبَلَ مُتَوَشِّحًا قَوْسَهُ رَاجِعًا مِنْ قَنْصٍ لَهُ وَكَانَ إِذَا فَعَلَ ذَلِكَ لَمْ يَمُرَّ عَلَى نَادِي قُرَيْشٍ وَأَشَدُّهَا شَكِيمَةً وَكَانَ يَوْمَئِذٍ مُشْرِكًا عَلَى دَيْنِ قَوْمِهِ فَجَاءَتْهُ الْمَوْلَاةُ وَقَدْ قَامَ رَسُولُ اللَّهِ ﷺ لِيَرْجِعَ إِلَى بَيْتِهِ فَقَالَتْ لَهُ يَا عُمَارَةُ لَوْ رَأَيْتَ مَا لَقِيَ ابْنُ أَخِيكَ مُحَمَّدٍ مِنْ أَبِي الْحَكَمَ آنِفًا وَجَدَهُ هَا هُنَا فَآذَاهُ وَشَتَمَهُ وَبَلَغَ مَا يُكْرَهُ ثُمَّ انْصَرَفَ عَنْهُ فَعَمَدَ إِلَى نَادِي قُرَيْشٍ عِنْدَ الْكَعْبَةِ فَجَلَسَ مَعَهُمْ وَلَمْ يُكَلِّمْ مُحَمَّدًا فَاحْتَمَلَ حَمْزَةُ الْغَضَبَ لِمَا أَرَادَ اللَّهُ مِنْ كَرَامَتِهِ فَخَرَجَ سَرِيعًا لَا يَقِفُ عَلَى أَحَدٍ كَمَا كَانَ يَصْنَعُ يُرِيدُ الطَّوَافَ بِالْبَيْتِ مُتَعَمِّدًا لِأَبِي جَهْلٍ أَنْ يَقَعَ بِهِ فَلَمَّا دَخَلَ الْمَسْجِدَ نَظَرَ إِلَيْهِ جَالِسًا فِي الْقَوْمِ فَأَقْبَلَ نَحْوَهُ حَتَّى إِذَا قَامَ عَلَى رَأْسِهِ رَفَعَ الْقَوْسَ فَضَرَبَهُ عَلَى رَأْسِهِ ضَرْبَةً مَمْلُوءَةً وَقَامَتْ رِجَالٌ مِنْ قُرَيْشٍ مِنْ بَنِي مَخْزُومٍ إِلَى حَمْزَةَ لِيَنْصُرُوا أَبَا جَهْلٍ فَقَالُوا مَا نَرَاكَ يَا حَمْزَةُ إِلَّا صَبَأْتَ فَقَالَ حَمْزَةُ وَمَا يَمْنَعُنِي وَقَدِ اسْتَبَانَ لِي ذَلِكَ مِنْهُ أَنَا أَشْهَدُ أَنَّهُ رَسُولُ اللَّهِ وَأَنَّ الَّذِي يَقُولُ حَقٌّ فَوَاللَّهِ لَا أَنْزِعُ فَامْنَعُونِي إِنْ كُنْتُمْ صَادِقِينَ فَقَالَ أَبُو جَهْلٍ دَعُوا أَبَا عُمَارَةَ لَقَدْ سَبَبْتُ ابْنَ أَخِيهِ سَبًّا قَبِيحًا وَمَرَّ حَمْزَةُ عَلَى إِسْلَامِهِ وَتَابَعَ يُخَفِّفُ رَسُولَ اللَّهِ ﷺ فَلَمَّا أَسْلَمَ حَمْزَةُ عَلِمَتْ قُرَيْشٌ أَنَّ رَسُولَ اللَّهِ ﷺ قَدْ عَزَّ وَامْتَنَعَ وَأَنَّ حَمْزَةَ سَيَمْنَعُهُ فَكَفُّوا عَنْ بَعْضِ مَا كَانُوا يَتَنَاوَلُونَهُ وَيَنَالُونَ مِنْهُ فَقَالَ فِي ذَلِكَ سَعْدٌ حِينَ ضَرَبَ أَبَا جَهْلٍ فَذَكَرَ رَجَزًا غَيْرً مُسْتَقَرٍّ أَوَّلُهُ ذُقْ أَبَا جَهْلٍ بِمَا غَشِيَتْ قَالَ ثُمَّ رَجَعَ حَمْزَةُ إِلَى بَيْتِهِ فَأَتَاهُ الشَّيْطَانُ فَقَالَ أَنْتَ سَيِّدُ قُرَيْشٍ اتَّبَعْتَ هَذَا الصَّابِئَ وَتَرَكْتَ دَيْنَ آبَائِكَ لَلْمَوْتُ خَيْرٌ لَكَ مِمَّا صَنَعْتَ فَأَقْبَلَ عَلَى حَمْزَةَ شَبَهٌ فَقَالَ مَا صَنَعْتُ؟ اللَّهُمَّ إِنْ كَانَ رُشْدًا فَاجْعَلْ تَصْدِيقَهُ فِي قَلْبِي وَإِلَّا فَاجْعَلْ لِي مِمَّا وَقَعْتُ فِيهِ مَخْرَجًا فَبَاتَ بِلَيْلَةٍ لَمْ يَبِتْ بِمِثْلِهَا مِنْ وَسْوَسَةِ الشَّيْطَانِ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَ ابْنَ أَخِي إِنِّي وَقَعْتُ فِي أَمَرٍ لَا أَعْرِفُ الْمَخْرَجَ مِنْهُ وَأَقَامَهُ مَثَلِي عَلَى مَا لَا أَدْرِي مَا هُوَ أَرْشَدُ هُوَ أَمْ غَيْرُ شَدِيدٍ فَحَدَّثَنِي حَدِيثًا فَقَدِ اسْتَشْهَيْتُ يَا ابْنَ أَخِي أَنْ تُحَدِّثَنِي «فَأَقْبَلَ رَسُولُ اللَّهِ ﷺ فَذَكَّرَهُ وَوَعَظَهُ وَخَوَّفَهُ وَبَشَّرَهُ» فَأَلْقَى اللَّهُ فِي نَفْسِهِ الْإِيمَانَ كَمَا قَالَ رَسُولُ اللَّهِ ﷺ فَقَالَ أَشْهَدُ إِنَّكَ لَصَادِقٌ شَهَادَةً الْمُصَدِّقِ وَالْمُعَارِفِ فَأَظْهِرْ يَا ابْنَ أَخِي دِينَكَ فَوَاللَّهِ مَا أُحِبُّ أَنْ لِي مَا أَلَمَعَتِ الشَّمْسُ وَإِنِّي عَلَى دِينِي الْأَوَّلِ قَالَ فَكَانَ حَمْزَةُ مِمَّنْ أَعَزَّ اللَّهُ بِهِ الدِّينَ  

[Machine] What we have is better for them, so they agreed until they carried Jabalah and Asma and left Zaid. Then a group of horses from Tihamah, from the Banu Fazara, attacked Tayyi and captured Zaid, and they took him to the market of Ukaz. The Prophet ﷺ saw him before he was sent and said to Khadijah, "O Khadijah, I saw a boy in the market with qualities like Kit and Kait; he has intelligence, good manners, and beauty. If I had wealth, I would buy him." So Khadijah commanded Waraqah bin Nawfal to buy him from her wealth. She said, "O Muhammad, give me this boy as a gift from yourself." The Prophet ﷺ said, "O Khadijah, I only want to adopt him." She agreed, and she raised and adopted him. He was called Zaid bin Muhammad. Then a man from the tribe of Hayy saw Zaid and recognized him, and he said, "Are you Zaid bin Harithah?" Zaid said, "No, I am Zaid bin Muhammad." The man said, "No, you are Zaid bin Harithah, from the lineage of your father and your uncles, Kit and Kait. They have exhausted themselves and spent their wealth for your sake." Then Zaid recited a poem expressing his love for his people. Harithah wept and did not know what to do, whether Zaid was still alive or not. Oh, by Allah, I do not know, but I ask, O Sahl, is the plain easier for you or the mountain? Oh, I wish I knew if you would return to me one day. My sorrow for you is so long, and I wonder, will you ever come back to me? I will strive and never tire of walking the mountains, and I will not tire of making tawaf or the camels. Perhaps death will visit me before you do. Every soul will taste death, so may Allah bless me with a good family and a prosperous offspring. Harithah came to him when he was with his brothers and family in Makkah. He went to the Prophet ﷺ and found him sitting in the courtyard of the Kaaba with a group of his companions, including Zaid bin Harithah. When they saw Zaid, they recognized him, and he recognized them. However, they did not rise in reverence for the Messenger of Allah ﷺ. They said, "O Zaid!" But he did not respond. The Prophet ﷺ said to him, "Who are these, O Zaid?" He replied, "O Messenger of Allah, this is my father, my uncle, my brother, and these are my relatives." The Prophet ﷺ said to him, "Go and greet them, O Zaid." So Zaid stood and greeted them, and they greeted him. Then they said to him, "Come with us, O Zaid." He replied, "I only desire the Messenger of Allah ﷺ; I do not desire anyone else in return." They said, "O Muhammad, we will give you this boy as compensation, so name your price." The Prophet ﷺ said, "I ask you to bear witness that there is no god but Allah, and that I am the final Prophet and Messenger, and that you accept Islam. They agreed and accepted Islam. Then they said, "What  

مَا عِنْدَنَا فَهُوَ خَيْرٌ لَهُمْ فَتَرَاضَوْا إِلَى أَنْ حَمَلَ جَبَلَةَ وَأَسْمَاءَ وَخَلَّفِ زَيْدًا وَجَاءَتْ خَيْلٌ مِنْ تِهَامَةَ مِنْ بَنِي فَزَارَةَ فَأَغَارَتْ عَلَى طَيِّئٍ فَسَبَتْ زَيْدًا فَصَيَّرُوهُ إِلَى سُوقِ عُكَاظٍ فَرَآهُ النَّبِيُّ ﷺ مِنْ قَبْلِ أَنِ يُبْعَثَ فَقَالَ لِخَدِيجَةَ «يَا خَدِيجَةُ رَأَيْتُ فِي السُّوقِ غُلَامًا مِنْ صِفَتِهِ كَيْتَ وَكَيْتَ» يَصِفُ عَقْلًا وَأَدَبًا وَجَمَالًا لَوْ أَنَّ لِي مَالًا لَاشْتَرَيْتُهُ فَأَمَرَتْ وَرَقَةَ بْنَ نَوْفَلٍ فَاشْتَرَاهُ مِنْ مَالِهَا فَقَالَ «يَا خَدِيجَةُ هَبِي لِي هَذَا الْغُلَامَ بِطِيبٍ مِنْ نَفْسِكِ» فَقَالَتْ يَا مُحَمَّدُ أَرَى غُلَامًا وَضِيئًا وَأَخَافُ أَنْ تَبِيعَهُ أَوْ تَهِبَهُ فَقَالَ النَّبِيُّ ﷺ «يَا مُوَفَّقَةُ مَا أَرَدْتُ إِلَّا لَأَتَبَنَّاهُ» فَقَالَتْ نَعَمْ يَا مُحَمَّدُ فَرَبَّاهُ وَتَبَنَّاهُ فَكَانَ يُقَالُ لَهُ زَيْدُ بْنُ مُحَمَّدٍ فَجَاءَ رَجُلٌ مِنَ الْحَيِّ فَنَظَرَ إِلَى زَيْدٍ فَعَرَفَهُ فَقَالَ أَنْتَ زَيْدُ بْنُ حَارِثَةَ قَالَ لَا أَنَا زَيْدُ بْنُ مُحَمَّدٍ قَالَ لَا بَلْ أَنْتَ زَيْدُ بْنُ حَارِثَةَ مِنْ صِفَةِ أَبِيكَ وَعُمُوَمَتِكَ وَأَخْوَالِكَ كَيْتَ وَكَيْتَ قَدْ أَتْعَبُوا الْأَبْدَانَ وَأَنْفِقُوا الْأَمْوَالَ فِي سَبِيلِكَ فَقَالَ زَيْدٌ [البحر الطويل] أَحِنُّ إِلَى قَوْمِي وَإِنْ كُنْتُ نَائِيًا فَإِنِّي قَطِينُ الْبَيْتِ عِنْدَ الْمَشَاعِرِ وَكُفُّوا مِنَ الْوَجْهِ الَّذِي قَدْ شَجَاكُمْ وَلَا تَعْمَلُوا فِي الْأَرْضِ فِعْلَ الْأَبَاعِرِ فَإِنِّي بِحَمْدِ اللَّهَ فِي خَيْرَ أُسْرَةٍ خِيَارَ مَعْدٍ كَابِرًا بَعْدَ كَابِرِ فَقَالَ حَارِثَةُ لَمَّا وَصَلَ إِلَيْهِ [البحر الطويل] بَكَيْتُ عَلَى زَيْدٍ وَلَمْ أَدْرِ مَا فَعَلْ أَحَيٌّ فَيُرْجَى أَمْ أَتَى دُونَهُ الْأَجَلْ فَوَاللَّهِ مَا أَدْرِي وَإِنِّي لَسَائِلٌ أَغَالَكَ سَهْلُ الْأَرْضِ أَمْ غَالَكَ الْجَبَلْ فَيَا لَيْتَ شِعْرِي هَلْ لَكَ الدَّهْرَ رَجْعَةٌ فَحَسْبِي مِنَ الدُّنْيَا رُجُوعُكَ لِي بَجَلْ تُذَكِّرُنِيهِ الشَّمْسُ عِنْدَ طُلُوعِهَا وَيَعْرِضُ لِي ذِكْرَاهُ إِذْ عَسْعَسَ الطَّفَلْ وَإِذْ هَبَّتِ الْأَرْوَاحُ هَيَّجْنَ ذِكْرَهُ فَيَا طُولَ أَحْزَانِي عَلَيْهِ وَيَا وَجَلْ سَأُعْمِلُ نَصَّ الْعِيسِ فِي الْأَرْضِ جَاهِدًا وَلَا أَسْأَمُ التَّطْوَافَ أَوْ تَسْأَمُ الْإِبِلْ فَيَأْتِيَ أَوْ تَأْتِي عَلَيَّ مَنِيَّتِي وَكُلُّ امْرِئٍ فَانٍ وَإِنْ غَرَّهُ الْأَمَلْ فَقَدِمَ حَارِثَةُ بْنُ شَرَاحِيلَ إِلَى مَكَّةَ فِي إِخْوَتِهِ وَأَهْلِ بَيْتِهِ فَأَتَى النَّبِيَّ ﷺ فِي فَنَاءِ الْكَعْبَةِ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ زَيْدُ بْنُ حَارِثَةَ فَلَمَّا نَظَرُوا إِلَى زَيْدٍ عَرَفُوهُ وَعَرَفَهُمْ وَلَمْ يَقُمْ إِلَيْهِمْ إِجْلَالًا لِرَسُولِ اللَّهِ ﷺ فَقَالُوا لَهُ يَا زَيْدُ فَلَمْ يُجِبْهُمْ فَقَالَ لَهُ النَّبِيُّ ﷺ «مَنْ هَؤُلَاءِ يَا زَيْدُ؟» قَالَ يَا رَسُولَ اللَّهِ هَذَا أَبِي وَهَذَا عَمِّي وَهَذَا أَخِي وَهَؤُلَاءِ عَشِيرَتِي فَقَالَ لَهُ النَّبِيُّ ﷺ «قُمْ فَسَلِّمْ عَلَيْهِمْ يَا زَيْدُ» فَقَامَ فَسَلَّمَ عَلَيْهِمْ وَسَلَّمُوا عَلَيْهِ ثُمَّ قَالُوا لَهُ امْضِ مَعَنَا يَا زَيْدُ فَقَالَ مَا أُرِيدُ بِرَسُولِ اللَّهِ ﷺ بَدَلًا وَلَا غَيْرِهِ أَحَدًا فَقَالُوا يَا مُحَمَّدُ إِنَّا مُعْطُوكَ بِهَذَا الْغُلَامِ دِيَاتٍ فَسَمِّ مَا شِئْتَ فَإِنَّا حَامِلُوهُ إِلَيْكَ فَقَالَ «أَسْأَلُكُمْ أَنْ تَشْهَدُوا أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي خَاتَمُ أَنْبِيَائِهِ وَرُسُلِهِ وَأُرْسِلُهُ مَعَكُمْ» فَتَابُوا وَتَلَكَّئُوا وَتَلَجْلَجُوا فَقَالُوا تَقْبَلُ مِنَّا مَا عَرَضْنَا عَلَيْكَ مِنَ الدَّنَانِيرِ فَقَالَ لَهُمْ «هَا هُنَا خَصْلَةٌ غَيْرُ هَذِهِ قَدْ جَعَلْتُ الْأَمْرَ إِلَيْهِ فَإِنْ شَاءَ فَلْيَقُمْ وَإِنْ شَاءَ فَلْيَدْخُلْ» قَالُوا مَا بَقِيَ شَيْءٌ؟ قَالُوا يَا زَيْدُ قَدْ أَذِنَ لَكَ الْآنَ مُحَمَّدٌ فَانْطَلِقْ مَعَنَا قَالَ هَيْهَاتَ هَيْهَاتَ مَا أُرِيدُ بِرَسُولِ اللَّهِ ﷺ بَدَلًا وَلَا أُؤْثِرُ عَلَيْهِ وَالِدًا وَلَا وَلَدًا فَأَدَارُوهُ وَأَلَاصُوهُ وَاسْتَعْطَفُوهُ وَأَخْبَرُوهُ مِنْ وَرَائِهِ مِنْ وُجْدِهِمْ فَأَبَى وَحَلَفَ أَنْ لَا يَلْحَقَهُمْ قَالَ حَارِثَةُ أَمَّا أَنَا فَأُوَاسِيكَ بِنَفْسِي أَنَا أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَبَى الْبَاقُونَ  

"The Messenger of Allah ﷺ mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah ﷺ in the evening, he saw that (fear) in us, and said: 'What is the matter with you?' We said: 'O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.' He said: 'There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?' He said: 'Make an estimate of time (and then observe prayer).' We said: 'How fast will he move through the earth?' He said: 'Like a rain cloud driving by the wind.' He said: 'He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: "Bring forth your treasures," then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send 'Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah 'Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: "O 'Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety." Then Gog and Magog will emerge and they will, as Allah describes, "swoop down from every mound."[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: "There was water here once." The Prophet of Allah, 'Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, 'Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah 'Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: "Bring forth your fruits and bring back your blessing." On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'" (Using translation from Ibn Mājah 4075)  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ﷺ عَرَفَ ذَلِكَ فِينَا وَقَالَ «مَا شَأْنُكُمْ؟» فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ وَرَفَعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةٍ مِنَ النَّخْلِ قَالَ «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَكُلُّ امْرِئٍ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ لِحْيَتُهُ قَائِمَةٌ كَأَنَّهُ شَبِيهُ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ الْكَهْفِ» ثُمَّ قَالَ «أُرَاهُ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ اثْبُتُوا» قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الْأَرْضِ؟ قَالَ «أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ» قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الَّذِي كَسَنَةٍ يَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ؟ قَالَ «لَا اقْدُرُوا لَهُ قَدْرَهُ» قُلْنَا يَا رَسُولَ اللَّهِ فَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ «كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ» قَالَ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَيَأْمُرُ الْأَرْضَ فَتُنْبِتُ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ دَرًّا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَتَتْبَعُهُ أَمْوَالُهُمْ وَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَيْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ وَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلًا مُسْلِمًا شَابًّا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ قَطْعَ رَمْيَةِ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ وَيَضْحَكُ قَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ تَعَالَى عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فِي مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذْا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلَا يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفْسِهِ إِلَّا مَاتَ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ اللَّهُ ثُمَّ يَأْتِي عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ نَبِيُّ اللَّهِ قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وَجْهِهِ وَيُحَدِّثُهُمْ عَنْ دَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يُدَانُ لِأَحَدٍ بِقِتَالِهِمْ حَرِّزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ وَيَمُرُّ أَوَّلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً فَيَحْصُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لِأَحَدِهِمْ يَوْمَئِذٍ خَيْرٌ مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ إِلَى اللَّهِ ﷻ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ فَيَهْبِطُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ لَا يَجِدُونَ مَوْضِعَ شِبْرٍ إِلَّا وَقَدْ مَلَأَهُ اللَّهُ بِزَهَمِهِمْ وَنَتْنِهِمْ وَدِمَائِهِمْ وَيَرْغَبُ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ وَتَطْرَحُهُمْ حَيْثُ شَاءَ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لَا يَكُنْ مِنْهُ بَيْتُ مَدَرٍ وَلَا وَبَرٍ فَيَغْسِلُ الْأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ قَالَ لِلْأَرْضِ أَنْبِتِي ثَمَرَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقَحْفِهَا وَيُبَارَكُ فِي الرُّسُلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيْبَةً تَأْخُذُ تَحْتَ آبَاطِهِمْ وَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

[Machine] "Do not be intimidated by them, for they will return. So We revealed (to Ali) and when it was morning, one who looked like me (Ali) went out, and when he went out, I reminded him (the people) of that incident. Ali said, 'Do not be scared by their presence, for their command is insignificant.' Ali said, 'Do not initiate the fight with them until they initiate it with you.' They sat on their knees and we prepared for battle, and we used our shields as protection. They approached us and handed us spears, and then they attacked us with arrows. Then they got closer and they picked up swords to attack us until they wanted to attack us with their swords. Then, a man from the Banu Abdi Qays tribe named Sa'sa'a bin Sohan called out three times and they asked him what he wanted. He said, 'I remind you to have God in your hearts and to fight on the land that will bear disrespect against its people. I remind you to leave behind the religion, as it will leave you behind like an arrow from a bow.' When we saw that they had placed their swords on us, Ali said, 'Get up, with the blessing of Allah the Almighty.' It was not even midday when we were scattered everywhere and we escaped, and whoever ran, ran. Ali thanked Allah and said, 'My friend (the Prophet) informed me that the leader of the enemy was a man whose hands were marked with hair, like the tail of a lizard. Go and find him.' So we looked for him and we could not find him. Then, an man from the people of Kufa came and said, 'Here he is.' Ali said, 'Allah is the Greatest, by Allah, no one will inform you about his father's lineage being the King.' People started saying, 'This is a King.' Ali said, 'Whose son is he?' They said, 'We do not know.' Then, a man from the people of Kufa came and said, 'I know this man. I was offering cattle as a dowry for a certain man from Banu Fulan, a sheikh from Banu Fulan, and I put easy-to-wear ornaments on them. When I turned my back, the cow ran away, and he called me and said, 'Oh boy, look, the cow has run away.' So I said, 'I see an image of a sunset or a sheep.' He got closer to us, and Ali said, 'Who is that man?' The people said, 'This is the one.' Ali said, 'I swear by Allah, this man has come to you from Yamama to worship Allah in the mosque of Kufa. He worshipped Allah there and called the people until they gathered around him.' Ali said, 'My friend (the Prophet) informed me that these are three brothers from the Jinn. This is the eldest, the second has a large following, and the third one is weak.' Muslim narrated this hadith in Sahih al-Masnad in an abbreviated manner, and it is an authentic hadith."  

لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَنَزَلْنَا فَلَمَّا كَانَ مِنَ الْغَدِ شَذَّ مَثْلَيْ مَنْ شَذَّ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّ أَمْرَهُمْ يَسِيرٌ وَقَالَ عَلِيٌّ لَا تَبْدَأُوهُمْ بِقِتَالٍ حَتَّى يَكُونُوا هُمُ الَّذِينَ يَبْدَأُوكُمْ فَجَثَوْا عَلَى رُكَبِهِمْ وَاتَّقَيْنَا بُتُرُسِنَا فَجَعَلُوا يُنَاوِلُونَا بِالنُّشَّابِ وَالسِّهَامِ ثُمَّ إِنَّهُمْ دَنَوْا مِنَّا فَأَسْنَدُوا لَنَا الرَّمَّاحَ ثُمَّ تَنَاوَلُونَا بِالسُّيُوفِ حَتَّى هَمُّوا أَنْ يَضَعُوا السُّيُوفَ فِينَا فَخَرَجَ إِلَيْهِمْ رَجُلٌ مِنْ عَبْدِ الْقَيْسِ يُقَالُ لَهُ صَعْصَعَةُ بْنُ صُوحَانَ فَنَادَى ثَلَاثًا فَقَالُوا مَا تَشَاءُ؟ فَقَالَ أُذَكِّرُكُمُ اللَّهَ أَنْ تَخْرُجُوا بِأَرْضٍ تَكُونُ مَسَبَّةً عَلَى أَهْلِ الْأَرْضِ وَأُذَكِّرُكُمُ اللَّهَ أَنْ تَمْرُقُوا مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَلَمَّا رَأَيْنَاهُمْ قَدْ وَضَعُوا فِينَا السُّيُوفَ قَالَ عَلِيٌّ انْهَضُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى فَمَا كَانَ إِلَّا فُوَاقٌ مِنْ نَهَارٍ حَتَّى ضَجَعْنَا مَنْ ضَجَعْنَا وَهَرَبَ مَنْ هَرَبَ فَحَمِدَ اللَّهَ عَلِيٌّ فَقَالَ إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخَدَّجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شُعَيْرَاتٌ كَأَنَّهُنَّ ذَنَبُ يَرْبُوعٍ فَالْتَمِسُوهُ» فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ الْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ فَمَا زِلْنَا نَلْتَمِسُهُ حَتَّى جَاءَ عَلِيٌّ بِنَفْسِهِ إِلَى آخِرِ الْمَعْرَكَةِ الَّتِي كَانَتْ لَهُمْ فَمَا زَالَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ هَا هُوَ ذَا فَقَالَ عَلِيٌّ اللَّهُ أَكْبَرُ وَاللَّهِ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ مَلَكٌ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلَكٌ هَذَا مَلَكٌ يَقُولُ عَلِيُّ ابْنُ مَنْ؟ يَقُولُونَ لَا نَدْرِي فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ فَقَالَ أَنَا أَعْلَمُ النَّاسِ بِهَذَا كُنْتُ أَرُوضُ مُهْرَةً لِفُلَانِ بْنِ فُلَانٍ شَيْخً مِنْ بَنِي فُلَانً وَأَضَعُ عَلَى ظَهْرِهَا جَوَالِقَ سَهْلَةً أُقْبِلُ بِهَا وَأُدْبِرُ إِذْ نَفَرَتِ الْمُهْرَةُ فَنَادَانِي فَقَالَ يَا غُلَامُ انْظُرْ فَإِنَّ الْمُهْرَةَ قَدْ نَفَرَتْ فَقُلْتُ إِنِّي لَأَرَى خَيَالًا كَأَنَّهُ غَرْبٌ أَوْ شَاةٌ إِذْ أَشْرَفَ هَذَا عَلَيْنَا فَقَالَ مَنِ الرَّجُلُ؟ فَقَالَ رَجُلٌ مِنْ أَهْلِ الْيَمَامَةِ قَالَ وَمَا جَاءَ بِكَ شَعِثًا شَاحِبًا؟ قَالَ جِئْتُ أَعْبُدُ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَأَخَذَ بِيَدِهِ مَا لَنَا رَابِعٌ إِلَّا اللَّهُ حَتَّى انْطَلَقَ بِهِ إِلَى الْبَيْتِ فَقَالَ لِامْرَأَتِهِ إِنَّ اللَّهَ تَعَالَى قَدْ سَاقَ إِلَيْكِ خَيْرًا قَالَتْ وَاللَّهِ إِنِّي إِلَيْهِ لَفَقِيرَةٌ فَمَا ذَلِكَ؟ قَالَ هَذَا الرَّجُلُ شَعِثٌ شَاحِبٌ كَمَا تَرَيْنَ جَاءَ مِنَ الْيَمَامَةِ لِيَعْبُدَ اللَّهَ فِي مُصَلَّى الْكُوفَةِ فَكَانَ يَعْبُدُ اللَّهَ فِيهِ وَيَدْعُو النَّاسَ حَتَّى اجْتَمَعَ النَّاسُ إِلَيْهِ فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي ﷺ أَخْبَرَنِي «أَنَّهُمْ ثَلَاثَةُ إِخْوَةٍ مِنَ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ» وَقَدْ أَخْرَجَ مُسْلِمٌ رَحِمَهُ اللَّهُ حَدِيثَ الْمُخَدَّجِ عَلَى سَبِيلِ الِاخْتِصَارِ فِي الْمُسْنَدِ الصَّحِيحِ وَلَمْ يُخْرِجَاهُ بِهَذِهِ السِّيَاقَةِ «وَهُوَ صَحِيحُ الْإِسْنَادِ»  

[Machine] Abu Al-Tahir and Abu Al-Rabi' Al-Masri narrated to me that Abdullah ibn Wahb informed them that Abdur Rahman ibn Shuraih narrated from Rabi'ah ibn Saif Al Ma'afiri, who heard it from Ishaq ibn Abdullah, that Awf ibn Malik Al-Ashja'i visited the Messenger of Allah صلى الله عليه وسلم during a victorious battle. He greeted the Prophet صلى الله عليه وسلم and said, "Congratulations, O Messenger of Allah. Allah has honored your victory, made your religion manifest, and caused the burden of war to be lifted with ease." The Messenger of Allah صلى الله عليه وسلم was in a dome made of adobe bricks, and he said, "Enter, O Awf." Awf asked, "Shall I enter wholly or partially?" The Prophet صلى الله عليه وسلم said, "Enter wholly." Awf said, "Indeed, the burdens of war will not be lifted until there come six events, the first of which will be my death." Awf wept, and the Messenger of Allah صلى الله عليه وسلم said, "Say 'one' and [then] 'two.' The first is the conquest of Jerusalem, the second is a trial that will occur among the people, like the scattering of sheep. The fourth is a trial that will occur among the people, where no household will remain except that their share of it will come to them. The fifth is the birth of a boy from the offspring of the kings who will grow rapidly, reaching maturity in a day like how an infant grows in a week, and how an infant grows in a month, and how an infant grows in a year. When he turns twelve, they will make him their king. He will stand among them and say, 'For how long will these people continue to oppress us and invade our lands?' I have resolved to go forth and drive them out from our lands." The preachers then stood up and expressed their agreement with him. He then sent to Algeria and the desert to construct ships, and he filled them with fighters until he arrived between Antioch and Al Arish. Ibn Shuraih said, "I heard someone say that there will be twelve goals under each goal there will be twelve thousand, and the Muslims will unite and gather with their leader in Jerusalem. They agreed to march to the city of the Messenger of Allah صلى الله عليه وسلم while carrying their weapons in Sarih and Khaybar. Ibn Abi Ja'far said that the Messenger of Allah صلى الله عليه وسلم said, 'They will drive my Ummah out of the boundaries of Sham.' Or Al-Harith ibn Yazid said, 'They will settle there, and then one third of them will flee, one third of them will be killed, and Allah Almighty will make the remaining one third victorious through their patience.' Khalid ibn Yazid said, 'On that day, he will strike with his sword, and he will pierce them with his spear, and the Muslims will follow him until they reach the Strait of Constantinople. They will find it dry, so they will cross over to the city. Allah will demolish their walls through the takbir, and they will enter it and distribute their wealth through the ammaded chests.' Abu Qabil Al-Ma'afiri said, 'As they were doing that, a rider came to them and said, "You are here, but the Dajjal has already deceived your families." This was, in fact, falsehood. Whoever heard the scholars concerning this matter took the right path, but others scattered. Meanwhile, the Muslims started building mosques in Constantinople and continued fighting until the Dajjal emerged for the sixth time.  

ثَنَا أَبُو الطَّاهِرِ وَأَبُو الرَّبِيعِ الْمِصْرِيَّانِ قَالَا ثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ أَنَّ عَوْفَ بْنَ مَالِكٍ الْأَشْجَعِيَّ أَتَى رَسُولَ اللَّهِ ﷺ فِي فَتْحٍ لَهُ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ هَنِيئًا لَكَ يَا رَسُولَ اللَّهِ قَدْ أَعَزَّ اللَّهُ نَصْرَكَ وَأَظْهَرَ دِينَكَ وَوَضَعَتِ الْحَرْبُ أَوْزَارَهَا بِجِرَانِهَا قَالَ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ «ادْخُلْ يَا عَوْفُ» فَقَالَ أَدْخُلُ كُلِّي أَوْ بَعْضِي؟ فَقَالَ «ادْخُلْ كُلُّكَ» فَقَالَ «إِنَّ الْحَرْبَ لَنْ تَضَعَ أَوْزَارَهَا حَتَّى تَكُونَ سِتٌّ أَوَّلُهُنَّ مَوْتِي» فَبَكَى عَوْفٌ قَالَ رَسُولُ اللَّهِ ﷺ قُلْ إِحْدَى وَالثَّانِيَةُ فَتْحُ بَيْتِ الْمَقْدِسِ وَالثَّالِثَةُ فِتْنَةٌ تَكُونُ فِي النَّاسِ كَعُقَاصِ الْغَنَمِ وَالرَّابِعَةُ فِتْنَةٌ تَكُونُ فِي النَّاسِ لَا يَبْقَى أَهْلُ بَيْتٍ إِلَّا دَخَلَ عَلَيْهِمْ نَصِيبُهُمْ مِنْهَا وَالْخَامِسَةُ يُولَدُ فِي بَنِي الْأَصْفَرِ غُلَامٌ مِنْ أَوْلَادِ الْمُلُوكِ يَشِبُّ فِي الْيَوْمِ كَمَا يَشِبُّ الصَّبِيُّ فِي الْجُمُعَةِ وَيَشِبُّ فِي الْجُمُعَةِ كَمَا يَشبُّ الصَّبِيُّ فِي الشَّهْرِ وَيَشِبُّ فِي الشَّهْرِ كَمَا يَشِبُّ الصَّبِيُّ فِي السَّنَةِ فَمَا بَلَغَ اثْنَتَيْ عَشْرَةَ سَنَةً مَلَّكُوهُ عَلَيْهِمْ فَقَامَ بَيْنَ أَظْهُرِهِمْ فَقَالَ إِلَى مَتَى يَغْلِبُنَا هَؤُلَاءِ الْقَوْمُ عَلَى مَكَارِمٍ أَرْضِنَا إِنِّي رَأَيْتُ أَنْ أَسِيرَ إِلَيْهِمْ حَتَّى أُخْرِجَهُمْ مِنْهَا فَقَامَ الْخُطَبَاءُ فَحَسَّنُوا لَهُ رَأْيَهُ فَبَعَثَ فِي الْجَزَائِرِ وَالْبَرِّيَّةِ بِصَنْعَةِ السُّفُنِ ثُمَّ حَمَلَ فِيهَا الْمُقَاتِلَةَ حَتَّى نَزَلَ بَيْنَ أَنْطَاكِيَّةَ وَالْعَرِيشِ قَالَ ابْنُ شُرَيْحٍ فَسَمِعْتُ مَنْ يَقُولُ إِنَّهُمُ اثْنَا عَشَرَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا فَيَجْتَمِعُ الْمُسْلِمُونَ إِلَى صَاحِبِهِمْ بِبَيْتِ الْمَقْدِسِ وَأَجْمَعُوا فِي رَأْيِهِمْ أَنْ يَسِيرُوا إِلَى مَدِينَةِ الرَّسُولِ ﷺ حَتَّى يَكُونَ مَسَالِحُهُمْ بِالسَّرْحِ وَخَيْبَرَ قَالَ ابْنُ أَبِي جَعْفَرٍ قَالَ رَسُولُ اللَّهِ ﷺ «يُخْرِجُوا أُمَّتِي مِنْ مَنَابِتِ الشِّيحِ» قَالَ أَوْ قَالَ الْحَارِثُ بْنُ يَزِيدَ «إِنَّهُمْ سَيُقِيمُوا فِيهَا هُنَالِكَ فَيَفِرُّ مِنْهُمُ الثُّلُثُ وَيُقْتَلُ مِنْهُمُ الثُّلُثُ فَيَهْزِمُهُمُ اللَّهُ ﷻ بِالثُّلُثِ الصَّابِرِ» وَقَالَ خَالِدُ بْنُ يَزِيدَ «يَوْمَئِذٍ يَضْرِبُ وَاللَّهِ بِسَيْفِهِ وَيَطْعَنُ بِرُمْحِهِ وَيَتْبَعُهُ الْمُسْلِمُونَ حَتَّى يَبْلُغُوا الْمَضِيقَ الَّذِي عِنْدَ الْقُسْطَنْطِينِيَّةِ فَيَجِدُونَهُ قَدْ يَبِسَ مَاؤُهُ فَيُجِيزُونَ إِلَى الْمَدِينَةِ حَتَّى يَنْزِلُوا بِهَا فَيَهْدِمُ اللَّهُ جُدْرَانَهُمْ بِالتَّكْبِيرِ ثُمَّ يَدْخُلُونَهَا فَيَقْسِمُونَ أَمْوَالَهُمْ بِالْأَتْرِسَةِ» وَقَالَ أَبُو قَبِيلٍ الْمَعَافِرِيُّ فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذَا جَاءَهُمْ رَاكِبٌ فَقَالَ أَنْتُمْ هَاهُنَا وَالدَّجَّالُ قَدْ خَالَفَكُمْ فِي أَهْلِيكُمْ وَإِنَّمَا كَانَتْ كَذِبَةً فَمَنْ سَمِعَ الْعُلَمَاءَ فِي ذَلِكَ أَقَامَ عَلَى مَا أَصَابَهُ وَأَمَّا غَيْرُهُمْ فَانْفَضُّوا وَيَكُونُ الْمُسْلِمُونَ يَبْنُونَ الْمَسَاجِدَ فِي الْقُسْطَنْطِينِيَّةِ وَيَغْزُونَ وَرَاءَ ذَلِكَ حَتَّى يَخْرُجَ الدَّجَّالُ السَّادِسَةَ  

[Machine] "He, Ali, O Amr, you had made a pact with Allah on behalf of Quraysh that no man should invite another man except for one of the two shall be accepted. And so, Amr said, 'Yes.' Then Ali said to him, 'Verily, I invite you to Allah, the Almighty, and to His Messenger ﷺ and to Islam.' Amr replied, 'I have no need for that.' Ali then said, 'Indeed, I invite you to combat.' Amr said, 'O my nephew, why?' Ali replied, 'By Allah, I do not wish to kill you, but I wish for you to kill me.' So Amr became furious and charged at Ali with his horse, but Ali struck the horse and killed it. Amr then approached Ali and said, 'Who will duel with me?' Ali stood up, with his face covered in armor, and said, 'I am the one, O Prophet of Allah.' The Prophet ﷺ allowed him and Ali went towards him saying, 'Do not rush, for there has come to you an answer. Your voice is not weak, and you are knowledgeable and perceptive. And truth is the salvation for every victor. I do hope to avenge upon you a blow that would remain remembered. Amr asked, 'Who are you?' Ali replied, 'I am Ali.' Amr asked, 'The son of whom?' Ali said, 'I am Ali ibn Abi Talib.' Amr then said, 'You have with you, O my nephew, some of your maternal uncles who are better than you. Leave and I do not wish to shed your blood.' Ali replied, 'By Allah, I do not mind shedding your blood.' So Amr became angry, dismounted from his horse, and drew his sword as if it were a flaming torch. He approached Ali in anger, while Ali faced him with his shield. Amr struck at Ali's shield but it fell and remained stuck with his sword. He struck at Ali's head, cutting through it, and Ali struck him on the neck, causing him to fall down. The infidels then made a commotion and the Prophet ﷺ heard the takbeer (Allahu Akbar) and knew that Ali had killed him. Ali then said, 'I am certain that the cavalry will attack in the same manner as I and they will delay my companions today. I am determined and vigilant in my resolve, with no other comrade but Ibn Abd. When I approached him, I swore and summoned them to listen to my recitation from the Book. I am indeed truthful, for I affirm those who exclaim righteousness, two men who strike all opponents. I have with me, a stick between branches, an uncomplaining trunk, tainted by his thoughtlessness. And I worship the Lord of Muhammad, with correctness. Ali then turned towards the Messenger of Allah ﷺ with a beaming face. Umar ibn Khattab said to him, 'Why don't you take his armor? For there is no better armor for the Arabs than that.' Ali replied, 'I struck him, fearing him and being shy of my cousin, to take his armor. I left his horses defeated until they were thrown into the trench.'  

لَهُ عَلِيُّ يَا عَمْرُو قَدْ كُنْتَ تُعَاهِدُ اللَّهَ لِقُرَيْشٍ أَنْ لَا يَدْعُوَ رَجُلٌ إِلَى خَلَّتَيْنِ إِلَّا قَبِلْتَ مِنْهُ أَحَدَهُمَا فَقَالَ عَمْرٌو أَجَلْ فَقَالَ لَهُ عَلِيٌّ فَإِنِّي أَدْعُوكَ إِلَى اللَّهِ ﷻ وَإِلَى رَسُولِهِ ﷺ وَالْإِسْلَامِ فَقَالَ لَا حَاجَةَ لِي فِي ذَلِكَ قَالَ فَإِنِّي أَدْعُوكَ إِلَى الْبَرَازِ قَالَ يَا ابْنَ أَخِي لِمَ؟ فَوَاللَّهِ مَا أُحِبُّ أَنْ أَقَتُلَكَ فَقَالَ عَلِيٌّ لَكِنِّي أُحِبُّ أَنْ أَقَتُلَكَ فَحَمِيَ عَمْرٌو فَاقْتَحَمَ عَنْ فَرَسِهِ فَعَقَرَهُ ثُمَّ أَقْبَلَ فَجَاءَ إِلَى عَلِيٍّ وَقَالَ مَنْ يُبَارِزُ؟ فَقَامَ عَلِيٌّ وَهُوَ مُقَنَّعٌ فِي الْحَدِيدِ فَقَالَ أَنَا لَهُ يَا نَبِيَّ اللَّهِ فَقَالَ إِنَّهُ عَمْرُو بْنُ عَبْدِ وُدٍّ اجْلِسْ فَنَادَى عَمْرٌو أَلَا رَجُلٌ؟ «فَأَذِنَ لَهُ رَسُولُ اللَّهِ ﷺ» فَمَشَى إِلَيْهِ عَلِيٌّ وَهُوَ يَقُولُ [البحر الكامل] لَا تَعْجَلَنَّ فَقَدْ أَتَاكَ مُجِيبٌ صَوْتَكَ غَيْرُ عَاجِزْ ذُو نُبْهَةٍ وَبَصِيرَةٍ وَالصِّدْقُ مَنْجَى كُلِّ فَائِزْ إِنِّي لَأَرْجُو أَنْ أُقِيمَ عَلَيْكَ نَائِحَةَ الْجَنَائِزْ مِنْ ضَرْبَةٍ نَجْلَاءَ يَبْقَى ذِكْرُهَا عِنْدَ الْهَزَاهِزْ فَقَالَ لَهُ عَمْرٌو مَنْ أَنْتَ؟ قَالَ أَنَا عَلِيٌّ قَالَ ابْنُ مَنْ؟ قَالَ ابْنُ عَبْدِ مَنَافٍ أَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ عِنْدَكَ يَا ابْنَ أَخِي مِنْ أَعْمَامِكَ مَنْ هُوَ أَسَنُّ مِنْكَ فَانْصَرِفْ فَإِنِّي أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَقَالَ عَلِيٌّ لَكِنِّي وَاللَّهِ مَا أَكْرَهُ أَنْ أُهَرِيقَ دَمَكَ فَغَضِبَ فَنَزَلَ فَسَلَّ سَيْفَهُ كَأَنَّهُ شُعْلَةُ نَارٍ ثُمَّ أَقْبَلَ نَحْو عَلِيٍّ مُغْضَبًا وَاسْتَقْبَلَهُ عَلِيٌّ بِدَرَقَتِهِ فَضَرَبَهُ عَمْرُو فِي الدَّرَقَةِ فَقَدَّهَا وَأَثْبَتَ فِيهَا السَّيْفَ وَأَصَابَ رَأْسَهُ فَشَجَّهُ وَضَرَبَهُ عَلِيٌّ عَلَى حَبَلِ الْعَاتِقِ فَسَقَطَ وَثَارَ الْعَجَاجُ فَسَمِعَ رَسُولُ اللَّهِ ﷺ التَّكْبِيرَ فَعَرَفَ أَنَّ عَلِيًّا قَتَلَهُ فَثَمَّ يَقُولُ عَلِيٌّ ؓ أَعَلَيَّ يَقْتَحِمُ الْفَوَارِسُ هَكَذَا عَنِّي وَعَنْهُمْ أَخِّرُوا أَصْحَابِي الْيَوْمَ يَمْنَعُنِي الْفِرَارُ حَفِيظَتِي وَمُصَمِّمٌ فِي الرَّأْسِ لَيْسَ بِنَابِي إِلَّا ابْنَ عَبْدٍ حِينَ شَدَّ إِلَيْهِ وَحَلَفْتُ فَاسْتَمِعُوا مِنَ الْكِتَابِ إِنِّي لَأَصُدِّقُ مَنْ يُهَلِّلُ بِالتُّقَى رَجُلَانِ يَضْرِبَانِ كُلَّ ضَرَّابِ فَصَدَرْتُ حِينَ تَرَكْتُهُ مُتَجِدَّلًا كَالْجَذَعِ بَيْنَ دَكَادِكِ وَرَوَابِي وَعَفَفْتُ عَنْ أَثْوَابِهِ وَلَوْ أَنَّنِي كُنْتُ الْمُقْطِرَ يَزِنُ أَثْوَابِي عَبَدَ الْحِجَارَةَ مِنْ سَفَاهَةِ عَقْلِهِ وَعَبَدْتُ رَبَّ مُحَمَّدٍ بِصَوَابِ ثُمَّ أَقْبَلَ عَلِيٌّ نَحْوَ رَسُولِ اللَّهِ ﷺ وَوَجْهُهُ يَتَهَلَّلُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هَلَّا أَسْلَبْتَهُ دِرْعَهُ فَلَيْسَ لِلْعَرَبِ دِرْعًا خَيْرًا مِنْهَا فَقَالَ ضَرَبْتُهُ فَاتَّقَانِي بِسَوْءَتِهِ وَاسْتَحْيَيْتُ ابْنَ عَمِّي أَنِ اسْتَلَبَهُ وَخَرَجْتُ خَيْلُهُ مُنْهَزِمَةً حَتَّى أُقْحِمَتْ مِنَ الْخَنْدَقِ  

[Machine] The sons of Saad ibn Bakr, Dimam ibn Tha'laba, were sent to the Messenger of Allah. They came to us and I tied their camel at the gate of the mosque. Then they entered upon the Messenger of Allah, who was sitting in the mosque with his companions. He asked them, "Which one of you is the son of Abdul-Muttalib?" The Messenger of Allah replied, "I am the son of Abdul-Muttalib." He said, "Muhammad?" The Messenger of Allah replied, "Yes." He said, "O Muhammad, I have a question for you, and I am persistent in it. Do not find me offensive. For I do not find it in myself." He said, "Ask about what you have in mind." He said, "I ask you by Allah, your God, the God of those before you, and the God of those who will come after you: Did Allah send you to us as a messenger?" The Messenger of Allah replied, "By Allah, yes." He said, "I ask you by Allah, your God, the God of those before you, and the God of those who will come after you: Did Allah command you that we worship Him alone and not associate anything with Him, and that we reject these idols and false gods that our forefathers used to worship?" The Messenger of Allah replied, "By Allah, yes." Then he began mentioning the obligations of Islam, one by one, starting with prayer, then zakah, fasting, and Hajj, reciting them after each obligation, just as he recited them before. When he finished, he said, "I bear witness that there is no god but Allah, and that you are His servant and messenger. I will fulfill these obligations and avoid what you have prohibited me from doing. I will not increase or decrease in them." Then he turned around and returned to his camel. The Messenger of Allah said as he was leaving, "If the two idols are truthful, he will enter Paradise." Dimam was a tall, hairy man with prominent shoulders. He came with his camel and released its reins until he came to his people. They gathered around him and the first thing he said was cursing Lat and Uzza. They said, "What is wrong with you, O Dimam? Beware of leprosy, madness, and insanity!" He said, "Woe to you! By Allah, neither of them can harm or benefit. Allah has sent a messenger and revealed a book to you, which has saved you from what you were in. I bear witness that there is no god but Allah, and that Muhammad is His servant and messenger. I have come to you from him with what he has commanded you and what he has forbidden you. By Allah, not a single man or woman in the city today is not a Muslim." Ibn Abbas said, "We have not heard of a group coming that was better than Dimam ibn Tha'laba. Both the two sheikhs agreed to remove from their book the story of Dimam entering the city, and neither of them narrated the complete hadith. This is authentic." Authentic.  

بَعَثَ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَدِمَ عَلَيْنَا فَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ فَعَقَلَهُ ثُمَّ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ فِي الْمَسْجِدِ جَالِسٌ مَعَ أَصْحَابِهِ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ قَالَ رَسُولُ اللَّهِ ﷺ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ مُحَمَّدٌ؟ قَالَ «نَعَمْ» قَالَ يَا مُحَمَّدُ إِنِّي سَائِلُكَ وَمُغَلِّظٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِكَ فَإِنِّي لَا أَجِدُ فِي نَفْسِي قَالَ «سَلْ عَمَّا بَدَا لَكَ» قَالَ أَنْشُدُكَ اللَّهَ إِلَهَكَ وَإِلَهَ مَنْ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ قَالَ «اللَّهُمَّ نَعَمْ» قَالَ أَنْشُدُكَ اللَّهَ إِلَهَكَ وَإِلَهَ مَنْ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نَعْبُدَهُ وَلَا نُشْرِكَ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَوْثَانَ وَالْأَنْدَادَ الَّتِي كَانَ آبَاؤُنَا يَعْبُدُونَ؟ فَقَالَ ﷺ اللَّهُمَّ «نَعَمْ» ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلَامِ فَرِيضَةً فَرِيضَةً الصَّلَاةَ وَالزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَفَرَائِضَ الْإِسْلَامِ كُلَّهَا يَنْشُدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا أَنْشُدُهُ فِي الَّتِي كَانَ قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ عَبْدُهُ وَرَسُولُهُ وَسَأُؤَدِّي هَذِهِ الْفَرَائِضَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ لَا أَزِيدُ وَلَا أَنْقُصُ ثُمَّ انْصَرَفَ رَاجِعًا إِلَى بَعِيرِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ حِينَ وَلَّى «إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ» وَكَانَ ضِمَامُ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ ثُمَّ أَتَى بَعِيرَهُ فَأَطْلَقَ عِقَالَهُ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلُ مَا تَكَلَّمَ بِهِ وَهُوَ يَسُبُّ اللَّاتَ وَالْعُزَّى فَقَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَالْجُذَامَ وَالْجُنُونَ فَقَالَ وَيْلَكُمْ إِنَّهُمَا وَاللَّهِ لَا يَضُرَّانِ وَلَا يَنْفَعَانِ إِنَّ اللَّهَ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِنِّي قَدْ جِئْتُكُمْ مِنْ عِنْدِهُ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ فَوَاللَّهِ مَا أَمْسَى ذَلِكَ الْيَوْمَ مِنْ حَاضِرَتِهِ رَجُلٌ وَلَا امْرَأَةٌ إِلَّا مُسْلِمًا قَالَ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ «وَقَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ وُرُودِ ضِمَامٍ الْمَدِينَةَ وَلَمْ يَسُقْ وَاحِدٌ مِنْهُمَا الْحَدِيثَ بِطُولِهِ وَهَذَا صَحِيحٌ» صحيح  

Ibn ʿAbbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." He said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in Mecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me his news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By Allah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not satisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards Mecca. Neither did I know him (i.e. the Prophet ﷺ ), nor did I like to ask anyone about him. I Kept on drinking Zam zam water and staying in the Mosque. Then ʿAli passed by me and said, 'It seems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did he ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the Prophet but no-one told me anything about him. ʿAli passed by me again and asked, 'Hasn't the man recognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is your business? What has brought you to this town?' I said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard that a person has appeared here, claiming to be a Prophet. I sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I thought of meeting him personally.' ʿAli said (to Abu Dhar), 'You have reached your goal; I am going to him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may cause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you should go away then.' ʿAli proceeded and I accompanied him till he entered a place, and I entered with him to the Prophet ﷺ to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced Islam 'immediately. He said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you hear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce my conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, where some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has the right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His Apostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat me nearly to death. Al ʿAbbas saw me and threw himself over me to protect me. He then faced them and said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your communications are through the territory of Ghifar?' They therefore left me. The next morning I returned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at this Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and threw himself over me to protect me and told them the same as he had said the day before.' So, that was the conversion of Abu Dhar (may Allah be Merciful to him) to Islam." (Using translation from Bukhārī 3522)  

أَبُو ذَرٍّ كُنْتُ رَجُلًا مِنْ غِفَارٍ فَبَلَغَنَا أَنَّ رَجُلًا خَرَجَ بِمَكَّةَ يَزْعُمُ أَنَّهُ نَبِيٌّ فَقُلْتُ لِأَخِي انْطَلِقْ إِلَى هَذَا الرَّجُلِ فَكَلِّمْهُ وَائْتِنِي بِخَبَرِهِ فَانْطَلَقَ فَلَقِيَهُ ثُمَّ رَجَعَ فَقُلْتُ مَا عِنْدَكَ؟ فَقَالَ وَاللَّهِ لَقَدْ رَأَيْتُ رَجُلًا يَأْمُرُ بِالْخَيْرِ وَيَنْهَى عَنِ الشَّرِّ قَالَ فَقُلْتُ لَهُ لَمْ يَشْفِنِي مِنَ الْخَبَرِ قَالَ فَأَخَذْتُ جِرَابًا وَعَصَا ثُمَّ أَقْبَلْتُ إِلَى مَكَّةَ فَجَعَلْتُ لَا أَعْرِفُهُ وَأَكْرَهُ أَنْ أَسْأَلَ عَنْهُ وَأَشْرَبُ مِنْ مَاءِ زَمْزَمَ وَأَكُونُ فِي الْمَسْجِدِ قَالَ فَمَرَّ بِي عَلِيٌّ فَقَالَ كَأَنَّ الرَّجُلَ غَرِيبٌ قُلْتُ نَعَمْ قَالَ فَانْطَلَقَ إِلَى الْمَنْزِلِ فَانْطَلَقْتُ مَعَهُ لَا يَسْأَلُنِي عَنْ شَيْءٍ وَلَا أُخْبِرُهُ قَالَ ثُمَّ لَمَّا أَصْبَحْتُ غَدَوْتُ إِلَى الْمَسْجِدِ لِأَسْأَلَ عَنْهُ وَلَيْسَ أَحَدٌ يُخْبِرُنِي عَنْهُ بِشَيْءٍ فَمَرَّ بِي عَلِيٌّ فَقَالَ أَمَا إِنَّ لِلرَّجُلِ أَنْ يَعْرِفَ مَنْزِلَهُ بَعْدُ؟ قَالَ قُلْتُ لَا قَالَ انْطَلِقْ مَعِي فَقَالَ مَا أَقْدَمَكَ هَذِهِ الْبَلْدَةَ؟ قُلْتُ لَهُ إِنْ كَتَمْتَ عَلَيَّ أَخْبَرْتُكَ؟ قَالَ فَإِنِّي أَفْعَلُ قُلْتُ لَهُ بَلَغَنَا أَنَّهُ خَرَجَ مِنْ هَا هُنَا رَجُلٌ يَزْعُمُ أَنَّهُ نَبِيٌّ فَأَرْسَلْتُ أَخِي لِيُكَلِّمَهُ فَرَجَعَ وَلَمْ يَشْفِنِي مِنَ الْخَبَرِ فَأَرَدْتُ أَنْ أَلْقَاهُ قَالَ أَمَا إِنَّكَ قَدْ رَشَدْتَ هَذَا وَجْهِي فَاتَّبِعْنِي وَادْخُلْ حَيْثُ أَدْخَلُ فَإِنِّي إِنْ رَأَيْتُ أَحَدًا أَخَافَهُ عَلَيْكَ قُمْتُ إِلَى الْحَائِطِ أُصْلِحُ نَعْلِي وَامْضِ أَنْتَ قَالَ فَمَضَى وَمَضَيْتُ مَعَهُ حَتَّى دَخَلَ وَدَخَلْتُ مَعَهُ عَلَى النَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ أَعْرِضْ عَلَيَّ الْإِسْلَامَ فَعَرَضَ عَلَيَّ الْإِسْلَامَ فَأَسْلَمْتُ مَكَانِي قَالَ فَقَالَ لِي «يَا أَبَا ذَرٍّ اكْتُمْ هَذَا الْأَمْرَ وَارْجِعْ إِلَى بَلَدِكَ فَإِذَا بَلَغَكَ ظُهُورُنَا فَأَقْبِلْ» قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَأَصْرُخَنَّ بِهَا بَيْنَ أَظْهُرِهِمْ فَجَاءَ إِلَى الْمَسْجِدِ وَقُرَيْشٍ فِيهِ فَقَالَ يَا مَعْشَرَ قُرَيْشٍ أَشْهَدُ أَنَّ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَقَامُوا فَضُرِبْتُ لِأَمُوتَ فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَيَّ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ رَجُلًا مِنْ بَنِي غِفَارٍ وَمَتْجَرُكُمْ وَمَمَرُّكُمْ عَلَى غِفَارٍ فَأَقْلَعُوا عَنِّي فَلَمَّا أَصْبَحْتُ الْغَدَ رَجَعْتُ فَقُلْتُ مِثْلَ مَا قُلْتُ بِالْأَمْسِ فَقَالُوا قُومُوا إِلَى هَذَا الصَّابِئِ فَأَدْرَكَنِي الْعَبَّاسُ فَأَكَبَّ عَلَيَّ وَقَالَ مِثْلَ مَقَالَتِهِ بِالْأَمْسِ فَكَانَ أَوَّلُ إِسْلَامِ أَبِي ذَرٍّ  

[Machine] As the people of Yemen approached, Umar began to gather companions and asked them, "Is there anyone among you from Qaran?" Until a man from Qaran came to him and Umar asked, "Who are you?" They replied, "I am Qaran." Umar then held him by the collar and recognized him by his distinctive appearance. Umar asked him, "What is your name?" He replied, "My name is Uwais." Umar asked him, "Do you have a mother?" He said, "Yes." Umar asked, "Do you have any white spots on your body?" He replied, "Yes, I prayed to Allah to remove it from my body except for the size of a dirham, so that I may remember my Lord with it." Umar said to him, "Ask forgiveness for me." He replied, "You are more deserving to ask forgiveness for me. You are the companion of the Messenger of Allah ﷺ ." Umar said, "I heard the Messenger of Allah ﷺ saying, 'The best follower is a man named Uwais Al-Qarni. He has a mother and he has white spots on his body. He supplicated to his Lord, and he was cured except for the size of a dirham on his shin, which he uses to remember his Lord with.'" Umar then requested forgiveness from him. Uwais went among the people, but Umar did not know where he went. Uwais arrived in Kufa and we used to gather in a circle to remember Allah, and he would sit among us. When he mentioned something, it remained fixed in our hearts, and no other speech could take its place. One day, I lost him, so I asked my companion, "What happened to the man who used to join us?" He said, "Who are you referring to?" I asked, "Who is that?" He said, "That is Uwais Al-Qarni." I then found out where he was staying and I went to see him. I said to him, "May Allah have mercy on you, where have you been and why did you leave us?" He replied, "I did not have a garment, so it prevented me from coming to you." I then took off my own garment and threw it to him. He threw it back to me saying, "I delayed wearing it for an hour." Then he said, "If I had taken this garment from you and worn it, my people would have seen me in it, and they would have thought, 'This is the one they accuse of being a self-indulgent.' So I took off my own garment and threw it back to him and said, "Leave until I hear what they say." So he wore the garment and we left together. When he passed by his people's gathering, they said, "Look at this self-indulgent one, he has not stopped with anyone until he deceived him and took his garment." I said to him, "Are you not ashamed? Why did you harm him?" By Allah, I presented it to him and he refused to accept it." Uwais replied, "Delegations from various Arab tribes came to Umar and their leader said to him, 'O Umar bin Khattab, is there anyone among you from Qaran?' Umar asked him, 'Are you their leader?' He replied, 'Yes, I am.' Umar then asked him, 'Do you know a man from Qaran named Uwais who has such and such characteristics?' The leader of the delegation said, 'O Amir-ul-Mu'minin, why do you mention this person and his matters?' Umar said to him, 'May your mother be bereaved of you! I encountered him two or three times.' Then Umar said, 'When the Messenger of Allah ﷺ mentioned him to us, he said, 'A man named Uwais bin 'Amir from Qaran will come to you, and he has such and such characteristics.' When the man came, he did not start with anyone before Umar, so he went to him and asked for forgiveness. Umar asked him, 'What prayer have you made for me?' He replied, 'Umar said such and such to me.' Umar said, 'I am not asking for forgiveness for you until you make three promises.' Uwais asked, 'What are they?' Umar said, 'Do not afflict me with what remains for you, and do not inform anyone about what Umar said to you, and forget the third one.'"  

لَمَّا أَقْبَلَ أَهْلُ الْيَمَنِ جَعَلَ عُمَرُ يَسْتَقْرِي الرِّفَاقَ فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ حَتَّى أَتَى عَلَيْهِ قَرَنٌ فَقَالَ مَنْ أَنْتُمْ؟ قَالُوا قَرَنٌ فَرَفَعَ عُمَرُ بِزِمَامٍ أَوْ زِمَامِ أُوَيْسٍ فَنَاوَلَهُ عُمَرُ فَعَرَفَهُ بِالنَّعْتِ فَقَالَ لَهُ عُمَرُ مَا اسْمُكَ؟ قَالَ أَنَا أُوَيْسٌ قَالَ هَلْ كَانَ لَكَ وَالِدَةٌ؟ قَالَ نَعَمْ قَالَ هَلْ بِكَ مِنَ الْبَيَاضِ؟ قَالَ نَعَمْ دَعَوْتُ اللَّهَ تَعَالَى فَأَذْهَبَهُ عَنِّي إِلَّا مَوْضِعَ الدِّرْهَمِ مِنْ سُرَّتِي لِأَذْكُرَ بِهِ رَبِّي فَقَالَ لَهُ عُمَرُ اسْتَغْفِرْ لِي قَالَ أَنْتَ أَحَقُّ أَنْ تَسْتَغْفِرَ لِي أَنْتَ صَاحِبُ رَسُولِ اللَّهِ ﷺ فَقَالَ عُمَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ خَيْرَ التَّابِعِينَ رَجُلٌ يُقَالُ لَهُ أُوَيْسٌ الْقَرَنِيُّ وَلَهُ وَالِدَةٌ وَكَانَ بِهِ بَيَاضٌ فَدَعَا رَبَّهُ فَأَذْهَبَهُ عَنْهُ إِلَّا مَوْضِعَ الدِّرْهَمِ فِي سُرَّتِهِ» قَالَ فَاسْتَغْفَرَ لَهُ قَالَ ثُمَّ دَخَلَ فِي أَغْمَارِ النَّاسِ فَلَمْ يَدْرِ أَيْنَ وَقَعَ؟ قَالَ ثُمَّ قَدِمَ الْكُوفَةَ فَكُنَّا نَجْتَمِعُ فِي حَلْقَةٍ فَنَذْكُرُ اللَّهَ وَكَانَ يَجْلِسُ مَعَنَا فَكَانَ إِذْ ذَكَّرَهُمْ وَقَعَ حَدِيثُهُ مِنْ قُلُوبِنَا مَوْقِعًا لَا يَقَعُ حَدِيثٌ غَيْرُهُ فَفَقَدْتُهُ يَوْمًا فَقُلْتُ لِجَلِيسٍ لَنَا مَا فَعَلَ الرَّجُلُ الَّذِي كَانَ يَقْعُدُ إِلَيْنَا؟ لَعَلَّهُ اشْتَكَى فَقَالَ رَجُلٌ مَنْ هُوَ؟ فَقُلْتُ مَنْ هُوَ؟ قَالَ ذَاكَ أُوَيْسٌ الْقَرَنِيُّ فَدَلَّلْتُ عَلَى مَنْزِلِهِ فَأَتَيْتُهُ فَقُلْتُ يَرْحَمُكَ اللَّهُ أَيْنَ كُنْتَ؟ وَلِمَ تَرَكْتَنَا؟ فَقَالَ لَمْ يَكُنْ لِي رِدَاءٌ فَهُوَ الَّذِي مَنَعَنِي مِنْ إِتْيَانِكُمْ قَالَ فَأَلْقَيْتُ إِلَيْهِ رِدَائِي فَقَذَفَهُ إِلَيَّ قَالَ فَتَخَالَيْتُهُ سَاعَةً ثُمَّ قَالَ لَوْ أَنِّي أَخَذْتُ رِدَاءَكَ هَذَا فَلَبِسْتُهُ فَرَآهُ عَلَيَّ قَوْمِي قَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِي لَمْ يَزَلْ فِي الرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَلَمْ أَزَلْ بِهِ حَتَّى أَخَذَهُ فَقُلْتُ انْطَلِقْ حَتَّى أَسْمَعَ مَا يَقُولُونَ فَلَبِسَهُ فَخَرَجْنَا فَمَرَّ بِمَجْلِسِ قَوْمِهِ فَقَالُوا انْظُرُوا إِلَى هَذَا الْمُرَائِيِّ لَمْ يَزَلْ بِالرَّجُلِ حَتَّى خَدَعَهُ وَأَخَذَ رِدَاءَهُ فَأَقْبَلْتُ عَلَيْهِمْ فَقُلْتُ أَلَا تَسْتَحْيُونَ لِمَ تَؤْذُونَهُ؟ وَاللَّهِ لَقَدْ عَرَضْتُهُ عَلَيْهِ فَأَبَى أَنْ يَقْبَلَهُ قَالَ فَوَفَدَتْ وُفُودٌ مِنْ قَبَائِلِ الْعَرَبِ إِلَى عُمَرَ فَوَفَدَ فِيهِمْ سَيِّدُ قَوْمِهِ فَقَالَ لَهُمْ عُمَرُ بْنُ الْخَطَّابِ أَفِيكُمْ أَحَدٌ مِنْ قَرَنٍ؟ فَقَالَ لَهُ سَيِّدُهُمْ نَعَمْ أَنَا فَقَالَ لَهُ هَلْ تَعْرِفُ رَجُلًا مِنْ أَهْلِ قَرَنٍ يُقَالُ لَهُ أُوَيْسٌ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا؟ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَذْكُرُ مِنْ شَأْنِ ذَاكَ وَمِنْ ذَاكَ فَقَالَ لَهُ عُمَرُ ثَكِلَتْكَ أُمُّكَ أَدْرِكْهُ مَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا «إِنَّ رَجُلًا يُقَالُ لَهُ أُوَيْسٌ مِنْ قَرَنٍ مِنْ أَمْرِهِ كَذَا وَمِنْ أَمْرِهِ كَذَا» فَلَمَّا قَدِمَ الرَّجُلُ لَمْ يَبْدَأْ بِأَحَدٍ قَبْلَهُ فَدَخَلَ عَلَيْهِ فَقَالَ اسْتَغْفِرْ لِي فَقَالَ مَا بَدَا لَكَ؟ قَالَ إِنَّ عُمَرَ قَالَ لِي كَذَا وَكَذَا قَالَ مَا أَنَا بِمُسْتَغْفِرٍ لَكَ حَتَّى تَجْعَلَ لِي ثَلَاثًا قَالَ وَمَا هُنَّ؟ قَالَ لَا تُؤْذِينِي فِيمَا بَقِيَ وَلَا تُخْبِرْ بِمَا قَالَ لَكَ عُمَرُ أَحَدًا مِنَ النَّاسِ وَنَسِيَ الثَّالِثَةَعلى شرط مسلم  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ شَاوَرَ الْهُرْمُزَانَ فِي أَصْبَهَانَ وَفَارِسَ وَأَذْرَبِيجَانَ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَصْبَهَانُ الرَّأْسِ وَفَارِسُ وَأَذْرَبِيجَانَ الْجَنَاحَانِ فَإِذَا قَطَعْتَ إِحْدَى الْجَنَاحَيْنِ فَالرَّأْسُ بِالْجَنَاحِ وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الْجَنَاحَانِ فَابْدَأْ بأَصْبَهَانَ فَدَخَلَ عُمَرُ بْنُ الْخَطَّابِ الْمَسْجِدَ فَإِذَا هُوَ بِالنُّعْمَانِ بْنِ مُقَرِّنٍ يُصَلِّي فَانْتَظَرَهُ حَتَّى قَضَى صَلَاتَهُ فَقَالَ لَهُ إِنِّي مُسْتَعْمِلُكَ فَقَالَ أَمَّا جَابِيًا فَلَا وَأَمَّا غَازِيًا فَنَعَمْ؟ قَالَ فَإِنَّكَ غَازٍ فَسَرَّحَهُ وَبَعَثَ إِلَى أَهْلِ الْكُوفَةِ أَنْ يَمُدُّوهُ وَيَلْحَقُوا بِهِ وَفِيهِمْ حُذَيْفَةُ بْنُ الْيَمَانِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ وَالزُّبَيْرُ بْنُ الْعَوَّامِ وَالْأَشْعَثُ بْنُ قَيْسٍ وَعَمْرُو بْنُ مَعْدِي كَرِبَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو فَأَتَاهُمُ النُّعْمَانُ وَبَيْنَهُ وَبَيْنَهُمْ نَهَرٌ فَبَعَثَ إِلَيْهُمُ الْمُغِيرَةَ بْنَ شُعْبَةَ رَسُولًا وَمَلِكُهُمْ ذُو الْحَاجِبَيْنِ فَاسْتَشَارَ أَصْحَابَهُ فَقَالَ مَا تَرَوْنَ أَقْعُدُ لَهُمْ فِي هَيْئَةِ الْحَرْبِ أَوْ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ؟ فَجَلَسَ فِي هَيْئَةِ الْمَلِكِ وَبَهْجَتِهِ عَلَى سَرِيرِهِ وَوَضَعَ التَّاجَ عَلَى رَأْسِهِ وَحَوْلَهُ سِمَاطَيْنِ عَلَيْهِمْ ثِيَابُ الدِّيبَاجِ وَالْقُرْطِ وَالْأَسْوَرَةِ فَجَاءَ الْمُغِيرَةُ بْنُ شُعْبَةَ فَأَخَذَ بِضَبْعَيْهِ وَبِيَدِهِ الرُّمْحُ وَالتُّرْسُ وَالنَّاسُ حَوْلَهُ سِمَاطَيْنِ عَلَى بِسَاطٍ لَهُ فَجَعَلَ يَطْعَنُهُ بِرُمْحِهِ فَخَرَّقَهُ لِكَيْ يَتَطَيَّرُوا فَقَالَ لَهُ ذُو الْحَاجِبَيْنِ إِنَّكُمْ يَا مَعْشَرَ الْعَرَبِ أَصَابَكُمْ جُوعٌ شَدِيدٌ وَجَهْدٌ فَخَرَجْتُمْ فَإِنْ شِئْتُمْ مِرْنَاكُمْ وَرَجَعْتُمْ إِلَى بِلَادِكُمْ فَتَكَلَّمَ الْمُغِيرَةُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ إِنَّا كُنَّا مَعْشَرَ الْعَرَبِ نَأْكُلُ الْجِيفَةَ وَالْمَيْتَةَ وَكَانَ النَّاسُ يَطَئُونَنَا وَلَا نَطَأُهُمْ فَابْتَعَثَ اللَّهُ مِنَّا رَسُولًا فِي شَرَفٍ مِنَّا أَوْسَطَنَا وَأَصْدَقَنَا حَدِيثًا وَإِنَّهُ قَدْ وَعَدَنَا أَنَّ هَا هُنَا سَتُفْتَحُ عَلَيْنَا وَقَدْ وَجَدْنَا جَمِيعَ مَا وَعَدَنَا حَقًّا وَإِنِّي لَأَرَى هَا هُنَا بَزَّةً وَهَيْئَةً مَا أَرَى مَنْ مَعِي بِذَاهِبِينَ حَتَّى يَأْخُذُوهُ فَقَالَ الْمُغِيرَةُ فَقَالَتْ لِي نَفْسِي لَوْ جَمَعْتَ جَرَامِيزَكَ فَوَثَبْتَ وَثْبَةً فَجَلَسْتُ مَعَهُ عَلَى السَّرِيرِ إِذْ وَجَدْتُ غَفَلَةً فَزَجَرُونِي وَجَعَلُوا يَحُثُّونَهُ فَقُلْتُ أَرَأَيْتُمْ إِنْ كُنْتُ أَنَا اسْتَحْمَقْتُ فَإِنَّ هَذَا لَا يُفْعَلُ بِالرُّسُلِ وَإِنَّا لَا نَفْعَلُ هَذَا بِرُسُلِكُمْ إِذَا أَتَوْنَا فَقَالَ إِنْ شِئْتُمْ قَطَعْتُمْ إِلَيْنَا وَإِنْ شِئْتُمْ قَطَعْنَا إِلَيْكُمْ فَقُلْتُ بَلْ نَقْطَعُ إِلَيْكُمْ فَقَطَعْنَا إِلَيْهِمْ وَصَافَفْنَاهُمْ فَتَسَلْسَلُوا كُلُّ سَبْعَةٍ فِي سِلْسِلَةٍ وَخَمْسَةٌ فِي سِلْسِلَةٍ حَتَّى لَا يَفِرُّوا قَالَ فَرَامُونَا حَتَّى أَسْرَعُوا فِينَا فَقَالَ الْمُغِيرَةُ لِلنُّعْمَانِ إِنَّ الْقَوْمَ قَدْ أَسْرَعُوا فِينَا فَاحْمِلْ فَقَالَ إِنَّكَ ذُو مَنَاقِبٍ وَقَدْ شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ وَلَكِنِّي أَنَا «شَهِدْتُ رَسُولَ اللَّهِ ﷺ إِذَا لَمْ يُقَاتِلْ أَوَّلَ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلُ النَّصْرُ» فَقَالَ النُّعْمَانُ يَا أَيُّهَا النَّاسُ اهْتَزَّ ثَلَاثُ هَزَّاتٍ فَأَمَّا الْهَزَّةُ الْأُولَى فَلْيَقْضِ الرَّجُلُ حَاجَتَهُ وَأَمَّا الثَّانِيَةُ فَلْيَنْظُرِ الرَّجُلُ فِي سِلَاحِهِ وَسَيْفِهِ وَأَمَّا الثَّالِثَةُ فَإِنِّي حَامِلٌ فَاحْمِلُوا فَإِنْ قُتِلَ أَحَدٌ فَلَا يَلْوِي أَحَدٌ عَلَى أَحَدٍ وَإِنْ قُتِلْتُ فَلَا تَلْوُوا عَلَيَّ وَإِنِّي دَاعٍ اللَّهَ بِدَعْوَةٍ فَعَزَمْتُ عَلَى كُلِّ امْرِئٍ مِنْكُمْ لَمَّا أَمَّنَ عَلَيْهَا فَقَالَ اللَّهُمُ ارْزُقِ الْيَوْمَ النُّعْمَانَ شَهَادَةً تَنْصُرُ الْمُسْلِمِينَ وَافْتَحْ عَلَيْهِمْ فَأَمَّنَ الْقَوْمُ وَهَزَّ لِوَاءَهُ ثَلَاثَ مَرَّاتٍ ثُمَّ حَمَلَ فَكَانَ أَوَّلَ صَرِيعٍ فَذَكَرْتُ وَصِيَّتُهُ فَلَمْ أَلْوِ عَلَيْهِ وَأَعْلَمْتُ مَكَانَهُ فَكُنَّا إِذَا قَتَلْنَا رَجُلًا مِنْهُمْ شُغِلَ عَنَّا أَصْحَابُهُ يَجُرُّونَهُ وَوَقَعَ ذُو الْحَاجِبَيْنِ مِنْ بَغْلَتِهِ الشَّهْبَاءِ فَانْشَقَّ بَطْنُهُ وَفَتَحَ اللَّهُ عَلَى الْمُسْلِمِينَ فَأَتَيْتُ النُّعْمَانَ وَبِهِ رَمَقٌ فَأَتَيْتُهُ بِمَاءٍ فَجَعَلْتُ أَصُبُّهُ عَلَى وَجْهِهِ أَغْسِلُ التُّرَابَ عَنْ وَجْهِهِ فَقَالَ مَنْ هَذَا؟ فَقُلْتُ مَعْقِلُ بْنُ يَسَارٍ فَقَالَ مَا فَعَلَ النَّاسُ؟ فَقُلْتُ فَتْحَ اللَّهُ عَلَيْهِمْ فَقَالَ الْحَمْدُ لِلَّهِ اكْتُبُوا بِذَلِكَ إِلَى عُمَرَ وَفَاضَتْ نَفْسُهُ فَاجْتَمَعَ النَّاسُ إِلَى الْأَشْعَثِ بْنِ قَيْسٍ فَقَالَ فَأَتَيْنَا أُمَّ وَلَدِهِ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ عَهْدًا؟ قَالَتْ لَا إِلَّا سُفَيْطٌ لَهُ فِيهِ كِتَابٌ فَقَرَأْتُهُ فَإِذَا فِيهِ إِنْ قُتِلَ فُلَانٌ فَفُلَانٌ وَإِنْ قُتِلَ فُلَانٌ فَفُلَانٌ قَالَ حَمَّادٌ فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ ثَنَا أَبُو عُثْمَانَ النَّهْدِيُّ أَنَّهُ أَتَى عُمَرَ فَقَالَ مَا فَعَلَ النُّعْمَانُ بْنُ مُقَرِّنٍ؟ فَقَالَ قُتِلَ فَقَالَ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ثُمَّ قَالَ مَا فَعَلَ فُلَانٌ؟ قُلْتُ قُتِلَ يَا أَمِيرَ الْمُؤْمِنِينَ وَآخَرِينَ لَا نَعْلَمُهُمْ قَالَ قُلْتُ لَا نَعْلَمُهُمْ لَكِنَّ اللَّهَ يُعَلِّمُهُمْسكت عنه الذهبي في التلخيص  

[Machine] Zaid ibn Sa'na went out of the chambers and the Messenger of Allah ﷺ accompanied him. A man approached them on his riding beast, resembling a Bedouin. He said, "O Messenger of Allah, the people of Busra, a village of Banu Fulan, have embraced Islam and entered into the folds of Islam. I used to visit them and inform them that if they embraced Islam, they would be blessed with abundance of provision, but they have been afflicted with a year of drought, hardship, and famine. O Messenger of Allah, I fear that they might renounce Islam out of greed, just as they had entered it out of greed. If you see fit, please send them some provisions to help them. The Prophet ﷺ looked at me, and Ali ibn Abi Talib was also present. He said, 'O Messenger of Allah, there is nothing left (to give).' Zaid ibn Sa'na approached the Prophet and said, 'O Muhammad, can you sell me a known quantity of dates from the wall of Banu Fulan until a specified time?' He replied, 'No, O Jew, but I will sell you a known quantity of dates until a specified time, without mentioning the wall of Banu Fulan.' I said, 'Alright, then sell it to me, so I pledged and handed him over eighty mithqal of gold in exchange for a known quantity of dates until a specified time. The man took the gold from me and he said, 'Deal fairly with them and assist them with it.' Zaid ibn Sa'na said, 'When the time before the due date was only a day or two, I went to him and took hold of the collar of his shirt and cloak, and looked at him with an angry face. I said to him, 'Why don't you fulfill my right, O Muhammad? By Allah, your kinsmen, the Banu Abd al-Muttalib, are known for their poor administration of justice.' At that point, Umar's eyes were rolling in his head, like a rotating celestial body, and then he struck me in the chest with his gaze, saying, 'O enemy of Allah! Are you saying things about the Messenger of Allah that I'm hearing, and doing things that I'm seeing?' By He who sent him with the truth, if I were not concerned about his strength, I would have struck your head with my sword.' The Messenger of Allah ﷺ was looking at Umar, calmly and with a smiling face, and then he said, 'O Umar, both he and I were more in need of people commanding us to perform our duties well, and advising him to follow me well. Take him, O Umar, and give him his right, and add twenty sa' to it as a quantity of dates.' I asked, 'What is this increase, O Umar?' He said, 'The Messenger of Allah ﷺ has ordered me to add to it, an increase in proportion to your complaint.' I said, 'Do you know who I am, O Umar?' He said, 'No, who are you?' I said, 'Zaid ibn Sa'na.' Ink said, 'The scribe?' I said, 'Yes, the scribe. What did the Messenger of Allah ﷺ call me to do with him that I did not do? And what did I say to him that I did not say?' I said to him, 'O Umar, whenever he had any characteristic of prophethood, I recognized it in the face of the Messenger of Allah ﷺ when I looked at him, except for two things that I did not mention to anyone. I said, "Does his forbearance precede his ignorance, and does his extreme ignorance overwhelm him except with forbearance?" I have experienced both of those, so I bear witness, O Umar, that I am pleased with Allah as my Lord, and with Islam as my religion, and with Muhammad ﷺ as my prophet. And I bear witness to you that a portion of my wealth, and indeed I have more wealth than them, I give as charity for the Ummah of Muhammad ﷺ .' Umar said, 'Or for some of them, for you have no room for all of them.' I said, 'Or for some of them.' Then Zaid returned to the Messenger of Allah ﷺ and said, 'I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and messenger, and I believed in him, and confirmed him, and pledged allegiance to him, and witnessed many things with him.' Then Zaid passed away during the Battle of Tabuk, while facing the enemy." May Allah have mercy on Zaid.  

زَيْدُ بْنُ سَعْنَةَ فَخَرَجَ رَسُولُ اللَّهِ ﷺ يَوْمًا مِنَ الْحُجُرَاتِ وَمَعَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَأَتَاهُ رَجُلٌ عَلَى رَاحِلَتِهِ كَالْبَدَوِيِّ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ بُصْرَى قَرْيَةُ بَنِي فُلَانٍ قَدْ أَسْلَمُوا وَدَخَلُوا فِي الْإِسْلَامِ وَكُنْتُ حَدَّثَتْهُمْ إِنْ أَسْلَمُوا آتَاهُمُ الرِّزْقُ رَغَدًا وَقَدْ أَصَابَتْهُمْ سَنَةٌ وَشِدَّةٌ وَقُحُوطٌ مِنَ الْغَيْثِ فَأَنَا أَخْشَى يَا رَسُولَ اللَّهِ أَنْ يَخْرُجُوا مِنَ الْإِسْلَامِ طَمَعًا كَمَا دَخَلُوا فِيهِ طَمَعًا فَإِنْ رَأَيْتَ أَنْ تُرْسِلَ إِلَيْهِمْ بِشَيْءٍ تُعِينُهُمْ بِهِ فَعَلْتَ فَنَظَرَ إِلَيَّ رَجُلٌ وَإِلَى جَانِبِهِ أُرَاهُ عَلِيًّا فَقَالَ يَا رَسُولَ اللَّهِ مَا بَقِيَ مِنْهُ شَيْءٌ قَالَ زَيْدُ بْنُ سَعْنَةَ فَدَنَوْتُ إِلَيْهِ فَقُلْتُ يَا مُحَمَّدُ هَلْ لَكَ أَنْ تَبِيعَنِي تَمْرًا مَعْلُومًا مِنْ حَائِطِ بَنِي فُلَانٍ إِلَى أَجَلِ كَذَا وَكَذَا فَقَالَ «لَا يَا يَهُودِيُّ وَلَكِنْ أَبِيعُكَ تَمْرًا مَعْلُومًا إِلَى أَجَلِ كَذَا وَكَذَا وَلَا أُسَمِّيَ حَائِطَ بَنِي فُلَانٍ» فَقُلْتُ نَعَمْ فَبَايَعَنِي فَأَطْلَقْتُ هِمْيَانِي فَأَعْطَيْتُهُ ثَمَانِينَ مِثْقَالًا مِنْ ذَهَبٍ فِي تَمْرٍ مَعْلُومٍ إِلَى أَجَلِ كَذَا وَكَذَا فَأَعْطَاهَا الرَّجُلُ فَقَالَ اعْدِلْ عَلَيْهِمْ وَأَعِنْهُمْ بِهَا فَقَالَ زَيْدُ بْنُ سَعْنَةَ فَلَمَّا كَانَ قَبْلَ مَحَلِّ الْأَجَلِ بِيَوْمَيْنِ أَوْ ثَلَاثَةٍ أَتَيْتُهُ فَأَخَذْتُ بِمَجَامِعِ قَمِيصِهِ وَرِدَائِهِ وَنَظَرْتُ إِلَيْهِ بِوَجْهٍ غَلِيظٍ فَقُلْتُ لَهُ أَلَا تَقْضِيَنِي يَا مُحَمَّدُ حَقِّي فَوَاللَّهِ مَا عُلِمْتُمْ يَا بَنِي عَبْدِ الْمُطَّلِبِ سَيِّئَ الْقَضَاءِ مَطْلٌ وَلَقَدْ كَانَ لِي بِمُخَالَطَتِكُمْ عِلْمٌ وَنَظَرْتُ إِلَى عُمَرَ فَإِذَا عَيْنَاهُ تَدُورَانِ فِي وَجْهِهِ كَالْفَلَكِ الْمُسْتَدِيرِ ثُمَّ رَمَانِي بِبَصَرِهِ فَقَالَ يَا عَدُوَّ اللَّهِ أَتَقُولُ لِرَسُولِ اللَّهِ ﷺ مَا أَسْمَعُ وَتَصْنَعَ بِهِ مَا أَرَى فَوَالَّذِي بَعَثَهُ بِالْحَقِّ لَوْلَا مَا أُحَاذِرُ قُوَّتَهُ لَضَرَبْتُ بِسَيْفِي رَأْسَكَ وَرَسُولُ اللَّهِ ﷺ يَنْظُرُ إِلَى عُمَرَ فِي سُكُونٍ وَتُؤَدَةٍ وَتَبَسَّمَ ثُمَّ قَالَ «يَا عُمَرُ أَنَا وَهُوَ كُنَّا أَحْوَجَ إِلَى غَيْرِ هَذَا أَنْ تَأْمُرَنِي بِحُسْنِ الْأَدَاءِ وَتَأْمُرَهُ بِحُسْنِ التِّبَاعَةِ اذْهَبْ بِهِ يَا عُمَرُ فَاعْطِهِ حَقَّهُ وَزِدْهُ عِشْرِينَ صَاعًا مِنْ تَمْرٍ» فَقُلْتُ مَا هَذِهِ الزِّيَادَةُ يَا عُمَرُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ ﷺ «أَنْ أَزِيدَكَ مَكَانَ مَا نَقِمتُكَ» قُلْتُ أَتَعْرِفُنِي يَا عُمَرُ؟ قَالَ لَا مَنْ أَنْتَ؟ قُلْتُ زَيْدُ بْنُ سَعْنَةَ قَالَ الْحَبْرُ قُلْتُ الْحَبْرُ قَالَ فَمَا دَعَاكَ أَنْ فَعَلْتَ بِرَسُولِ اللَّهِ ﷺ مَا فَعَلْتَ وَقُلْتَ لَهُ مَا قُلْتَ؟ قُلْتُ لَهُ يَا عُمَرُ لَمْ يَكُنْ لَهُ مِنْ عَلَامَاتِ النُّبُوَّةِ شَيْءٌ إِلَّا وَقَدْ عَرَفْتُهُ فِي وَجْهِ رَسُولِ اللَّهِ ﷺ حِينَ نَظَرْتُ إِلَيْهِ إِلَّا اثْنَيْنِ لَمْ أَخْبُرْهُمَا مِنْهُ «هَلْ يَسْبِقُ حِلْمُهُ جَهْلَهُ وَلَا تَزِيدُهُ شِدَّةُ الْجَهْلِ عَلَيْهِ إِلَّا حِلْمًا» فَقَدِ اخْتَبَرْتُهُمَا فَأُشْهِدُكَ يَا عُمَرُ أَنِّي قَدْ رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ ﷺ نَبِيًّا وَأُشْهِدُكَ أَنْ شَطْرَ مَالِي فَإِنِّي أَكْثَرُهُمْ مَالًا صَدَقَةً عَلَى أُمَّةِ مُحَمَّدٍ ﷺ فَقَالَ عُمَرُ أَوْ عَلَى بَعْضِهِمْ فَإِنَّكَ لَا تَسَعَهُمْ قُلْتُ أَوْ عَلَى بَعْضِهِمْ فَرَجَعَ زَيْدٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ زَيْدٌ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَآمَنَ بِهِ وَصَدَّقَهُ وَبَايَعَهُ وَشَهِدَ مَعَهُ مَشَاهِدَ كَثِيرَةً ثُمَّ تُوُفِّيَ زَيْدٌ فِي غَزْوَةِ تَبُوكَ مُقْبِلًا غَيْرَ مُدْبِرٍ وَرَحِمَ اللَّهُ زَيْدًا  

[Machine] From his father Rifaa'ah ibn Rafee', who witnessed the Battle of Badr with the Messenger of Allah ﷺ : He (the Prophet) and his cousin Mu'adh ibn 'Afra'ah went out until they reached Makkah. When they descended from Thaniyyah, they saw a man under a tree. The Prophet said, "Let us approach this man, so that we may entrust him with our belongings and make Tawaf around the Kaaba." We greeted him with the pre-Islamic form of greeting and he responded to us with the Islamic greeting. We had heard of the Prophet ﷺ , so we denied it and asked him, "Who are you?" He said, "Come down." We descended and said, "Where is the man who claims and says what he says?" He said, "I am him." So I said, "Present yourself to me." He presented Islam to us and said, "Who created the heavens, the earth, and the mountains?" We said, "Allah created them." He said, "Then who created you?" We said, "Allah created us." He said, "Then who created these idols that you worship?" We said, "We made them ourselves." He said, "The Creator is more deserving of worship than the created. You are more deserving of being worshiped, as you made them, but Allah is more deserving of being worshiped than something you made." I invite you to worship Allah alone, testify that there is no deity worthy of worship except Allah, and I am the Messenger of Allah. I also invite you to maintain kinship ties and refrain from oppression and transgression." We said, "By Allah, if what you are calling us to is false, then it would be among the noblest of matters and the best of characters." So we entrusted him with our belongings until we could go to the Kaaba. Mu'adh ibn 'Afra'ah sat with him and said, "I went to the Kaaba, performed Tawaf, and came out with seven cups. I gave him one of them and said, 'O Allah, if what Muhammad is calling to is true, then remove his cup seven times.'" He struck it seven times and each time, it emitted a sound. So I shouted, 'I bear witness that there is no deity worthy of worship except Allah, and Muhammad is the Messenger of Allah.' People gathered around me saying, 'This man is insane, he struck the cup seven times and it still made a sound.' I said, 'No, by Allah, he is a believer.' Then I went up to a high place in Makkah, and when Mu'adh saw me, he said, 'Indeed, Rifaa'ah has come with a face that nothing has ever harmed before.' So I came to him, believed in him, and Allah's Messenger ﷺ taught us Surah Yusuf. We recited, "In the name of your Lord who created" until we reached the verse, "We will return to our family." When we were in 'Aqiq, Mu'adh said, 'I have never spent a night away from my family before, so let me stay here until morning.' So I spent the night with him and I had never done what I did before. Rifaa'ah would always present himself to his people after returning from a journey.  

عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ  

We went to Jabir b. Abdullah and he began inquiring about the people (who had gone to see him) till it was my turn. I said: I am Muhammad b. 'Ali b. Husain. He placed his hand upon my head and opened my upper button and then the lower one and then placed his palm on my chest (in order to bless me), and I was, during those days, a young boy, and he said: You are welcome, my nephew. Ask whatever you want to ask. And I asked him but as he was blind (he could not respond to me immediately), and the time for prayer came. He stood up covering himself in his mantle. And whenever he placed its ends upon his shoulders they slipped down on account of being short (in size). Another mantle was, however, lying on the clothes rack near by. And he led us in the prayer. I said to him: Tell me about the Hajj of Messenger of Allah (May peace be upon him). And he pointed with his hand nine, and then stated: The Messenger of Allah ﷺ stayed in (Medina) for nine years but did not perform Hajj, then he made a public announcement in the tenth year to the effect that Messenger of Allah ﷺ was about to perform the Hajj. A large number of persons came to Medina and all of them were anxious to follow the Messenger of Allah (May peace be upon him) and do according to his doing. We set out with him till we reached Dhu'l-Hulaifa. Asma' daughter of Umais gave birth to Muhammad b. Abu Bakr. She sent message to the Messenger of Allah (May peace be upon him) asking him: What should 1 do? He (the Holy Prophet) said: Take a bath, bandage your private parts and put on Ihram. The Messenger of Allah (May peace be upon him) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida'. And I saw as far as I could see in front of me but riders and pedestrians, and also on my right and on my left and behind me like this. And the Messenger of Allah ﷺ was prominent among us and the (revelation) of the Holy Qur'an was descending upon him. And it is he who knows (its true) significance. And whatever he did, we also did that. He pronounced the Oneness of Allah (saying):" Labbaik,0 Allah, Labbaik, Labbaik. Thou hast no partner, praise and grace is Thine and the Sovereignty too; Thou hast no partner." And the people also pronounced this Talbiya which they pronounce (today). The Messenger of Allah (May peace be upon him) did not reject anything out of it. But the Messenger of Allah (May peace. be upon him) adhered to his own Talbiya. Jabir (Allah be pleased with him) said: We did not have any other intention but that of Hajj only, being unaware of the Umra (at that season), but when we came with him to the House, he touched the pillar and (made seven circuits) running three of them and walking four. And then going to the Station of Ibrahim, he recited:" And adopt the Station of Ibrahim as a place of prayer." And this Station was between him and the House. My father said (and I do not know whether he had made a mention of it but that was from Allah's Apostle [May peace be upon him] that he recited in two rak'ahs:" say: He is Allah One," and say:" Say: 0 unbelievers." He then returned to the pillar (Hajar Aswad) and kissed it. He then went out of the gate to al-Safa' and as he reached near it he recited:" Al-Safa' and al-Marwa are among the signs appointed by Allah," (adding: ) I begin with what Allah (has commanded me) to begin. He first mounted al-Safa' till he saw the House, and facing Qibla he declared the Oneness of Allah and glorified Him, and said:" There is no god but Allah, One, there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant and routed the confederates alone." He then made supplication in the course of that saying such words three times. He then descended and walked towards al-Marwa, and when his feet came down in the bottom of the valley, he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at al-Safa'. And when it was his last running at al-Marwa he said: If I had known beforehand what I have come to know afterwards, I would not have brought sacrificial animals and would have performed an 'Umra. So, he who among you has not the sacrificial animals with him should put off Ihram and treat it as an Umra. Suraqa b. Malik b. Ju'sham got up and said: Messenger of Allah, does it apply to the present year, or does it apply forever? Thereupon the Messenger of Allah (May peace be upon him) intertwined the fingers (of one hand) into another and said twice: The 'Umra has become incorporated in the Hajj (adding):" No, but for ever and ever." 'All came from the Yemen with the sacrificial animals for the Prophet (May peace be upon him) and found Fatimah (Allah be pleased with her) to be one among those who had put off Ihram and had put on dyed clothes and had applied antimony. He (Hadrat'Ali) showed disapproval to it, whereupon she said: My father has commanded me to do this. He (the narrator) said that 'Ali used to say in Iraq: I went to the Messenger of Allah ﷺ showing annoyance at Fatimah for what she had done, and asked the (verdict) of Messenger of Allah ﷺ regarding what she had narrated from him, and told him that I was angry with her, whereupon he said: She has told the truth, she has told the truth. (The Prophet then asked 'Ali): What did you say when you undertook to go for Hajj? I ('Ali) said: 0 Allah, I am putting on Ihram for the same purpose as Thy Messenger has put it on. He said: I have with me sacrificial animals, so do not put off the Ihram. He (Jabir) said: The total number of those sacrificial animals brought by 'Ali from the Yemen and of those brought by the Apostle ﷺ was one hundred. Then all the people except the Apostle ﷺ and those who had with them sacrificial animals, put off Ihram, and got their hair clipped; when it was the day of Tarwiya (8th of Dhu'l-Hijja) they went to Mina and put on the Ihram for Hajj and the Messenger of Ailah ﷺ rode and led the noon, afternoon, sunset 'Isha' and dawn prayers. He then waited a little till the sun rose, and commanded that a tent of hair should be pitched at Namira. The Messenger of Allah ﷺ then set out and the Quraish did not doubt that he would halt at al-Mash'ar al-Haram (the sacred site) as the Quraish used to do in the pre-Islamic period. The Messenger of Allah ﷺ, however, passed on till he came to 'Arafa and he found that the tent had been pitched for him at Namira. There he got down till the sun had passed the meridian; he commanded that al-Qaswa should be brought and saddled for him. Then he came to the bottom of the valley, and addressed the people saying: Verily your blood, your property are as sacred and inviolable as the sacredness of this day of yours, in this month of yours, in this town of yours. Behold! Everything pertaining to the Days of Ignorance is under my feet completely abolished. Abolished are also the blood-revenges of the Days of Ignorance. The first claim of ours on blood-revenge which I abolish is that of the son of Rabi'a b. al-Harith, who was nursed among the tribe of Sa'd and killed by Hudhail. And the usury of she pre-Islamic period is abolished, and the first of our usury I abolish is that of 'Abbas b. 'Abd al-Muttalib, for it is all abolished. Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have right over them, and that they should not allow anyone to sit on your bed whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me (on the Day of Resurrection), (now tell me) what would you say? They (the audience) said: We will bear witness that you have conveyed (the message), discharged (the ministry of Prophethood) and given wise (sincere) counsel. He (the narrator) said: He (the Holy Prophet) then raised his forefinger towards the sky and pointing it at the people (said):" O Allah, be witness. 0 Allah, be witness," saying it thrice. (Bilal then) pronounced Adhan and later on Iqama and he (the Holy Prophet) led the noon prayer. He (Bilal) then uttered Iqama and he (the Holy Prophet) led the afternoon prayer and he observed no other prayer in between the two. The Messenger of Allah ﷺ then mounted his camel and came to the place of stay, making his she-camel al-Qaswa, turn towards the side where there we are rocks, having the path taken by those who went on foot in front of him, and faced the Qibla. He kept standing there till the sun set, and the yellow light had somewhat gone, and the disc of the sun had disappeared. He made Usama sit behind him, and he pulled the nosestring of Qaswa so forcefully that its head touched the saddle (in order to keep her under perfect control), and he pointed out to the people with his right hand to be moderate (in speed), and whenever he happened to pass over an elevated tract of sand, he slightly loosened it (the nose-string of his camel) till she climbed up and this is how he reached al-Muzdalifa. There he led the evening and 'Isha prayers with one Adhan and two Iqamas and did not glorify (Allah) in between them (i. e. he did not observe supererogatory rak'ahs between Maghrib and 'Isha' prayers). The Messenger of Allah ﷺ then lay down till dawn and offered the dawn prayer with an Adhan and Iqama when the morning light was clear. He again mounted al-Qaswa, and when he came to al-Mash'ar al-Haram, he faced towards Qibla, supplicated Him, Glorified Him, and pronounced His Uniqueness (La ilaha illa Allah) and Oneness, and kept standing till the daylight was very clear. He then went quickly before the sun rose, and seated behind him was al-Fadl b. 'Abbas and he was a man having beautiful hair and fair complexion and handsome face. As the Messenger of Allah (May peace be upon him) was moving on, there was also going a group of women (side by side with them). Al-Fadl began to look at them. The Messenger of Allah ﷺ placed his hand on the face of Fadl who then turned his face to the other side, and began to see, and the Messenger of Allah ﷺ turned his hand to the other side and placed it on the face of al-Fadl. He again turned his face to the other side till he came to the bottom of Muhassir. 1680 He urged her (al-Qaswa) a little, and, following the middle road, which comes out at the greatest jamra, he came to the jamra which is near the tree. At this be threw seven small pebbles, saying Allah-o-Akbar while throwing every one of them in a manner in which the small pebbles are thrown (with the help of fingers) and this he did in the bottom of the valley. He then went to the place of sacrifice, and sacrificed sixty-three (camels) with his own hand. Then he gave the remaining number to 'All who sacrificed them, and he shared him in his sacrifice. He then commanded that a piece of flesh from each animal sacrificed should be put in a pot, and when it was cooked, both of them (the Prophet and Hadrat 'All) took some meat out of it and drank its soup. The Messenger of Allah (May peace be upon him) again rode and came to the House, and offered the Zuhr prayer at Mecca. He came to the tribe of Abd al-Muttalib, who were supplying water at Zamzam, and said: Draw water. O Bani 'Abd al-Muttalib; were it not that people would usurp this right of supplying water from you, I would have drawn it along with you. So they handed him a basket and he drank from it. (Using translation from Muslim 1218a)  

أَخْبَرَنِي عَنْ حَجَّةِ رَسُولِ اللَّهِ ﷺ فَقَالَ بِيَدِهِ وَعَقَدَ تِسْعًا وَقَالَ «إِنَّ رَسُولَ اللَّهِ ﷺ مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ فِي الْعَاشِرِ أَنَّ رَسُولَ اللَّهِ ﷺ حَاجٌّ فَقَدِمَ الْمَدِينَةِ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ ﷺ وَيَعْمَلَ مِثْلَ عَمَلِهِ فَخَرَجْنَا مَعَهُ حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ﷺ كَيْفَ أَصْنَعُ فَقَالَ » اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَحْرِمِي « فَصَلَّى رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ نَظَرْتُ إِلَى مَدِّ بَصَرِي بَيْنَ يَدَيْهِ مِنْ رَاكِبٍ وَمَاشِي وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلُ ذَلِكَ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَرَسُولُ اللَّهِ ﷺ بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمَلْنَا بِهِ فَأَهَلَّ بِالتَّوْحِيدِ » لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ « وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ فَلَمْ يَرُدَّ عَلَيْهِمْ رَسُولُ اللَّهِ ﷺ مِنْهُ شَيْئًا وَلَزِمَ رَسُولُ اللَّهِ ﷺ تَلْبِيَتَهُ قَالَ جَابِرٌ لَسْنَا نَنْوِي إِلَّا الْحَجَّ لَسْنَا نَعْرِفُ الْعُمْرَةَ حَتَّى أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا ثُمَّ تَقَدَّمَ إِلَى مَقَامِ إِبْرَاهِيمَ فَقَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَكَانَ أَبِي يَقُولُ وَلَا أَعْلَمُهُ ذَكَرَهُ إِلَّا عَنِ النَّبِيِّ ﷺ إِنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قُلْ هُوَ اللَّهُ أَحَدٌ وَقُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ رَجَعَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ثُمَّ خَرَجَ مِنَ الْبَابِ إِلَى الصَّفَا فَلَمَّا دَنَا مِنَ الصَّفَا قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} » أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ « فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ وَوَحَّدَ اللَّهَ وَكَبَّرَهُ وَقَالَ » لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمَلِكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ نَجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ « ثُمَّ دَعَا بَيْنَ ذَلِكَ قَالَ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ حَتَّى انْصَبَّتْ قَدَمَاهُ إِلَى بَطْنِ الْوَادِي سَعَى حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا حَتَّى إِذَا كَانَ آخِرَ طَوَافٍ عَلَى الْمَرْوَةِ قَالَ » لَوْ أَنِّيَ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَجَعَلْتُهَا عَمْرَةً فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عَمْرَةً « فَقَامَ سُرَاقَةُ بْنُ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ قَالَ فَشَبَّكَ رَسُولُ اللَّهِ ﷺ أَصَابِعَهُ وَاحِدَةً فِي الْأُخْرَى وَقَالَ » دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ مَرَّتَيْنِ لَا بَلْ لِأَبَدِ الْأَبَدِ لَا بَلْ لِأَبَدِ الْأَبَدِ « وَقَدِمَ عَلِيُّ مِنَ الْيَمَنِ بِبُدْنِ النَّبِيِّ ﷺ فَوَجَدَ فَاطِمَةَ مِمَّنْ قَدْ حَلَّ وَلَبِسَتْ ثِيَابَ صِبْغٍ وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا فَقَالَتْ أَبِي أَمَرَنِي بِهَذَا قَالَ فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةِ لِلَّذِي صَنَعَتْ وَأَخْبَرْتُهُ أَنِّي أَنْكَرْتُ ذَلِكَ عَلَيْهَا فَقَالَ ﷺ » صَدَقَتْ مَا قُلْتَ حِينَ فَرَضْتَ الْحَجَّ «قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ قَالَ » فَإِنَّ مَعِي الْهَدْيَ فَلَا تَحِلَّ « قَالَ فَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي قَدِمَ بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً قَالَ فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا إِلَّا النَّبِيَّ ﷺ وَمَنْ كَانَ مَعَهُ هَدْيٌ  

[Machine] "He (referring to Ali) has arrived in the city along with the people of Abiyyat from your tribe. And we have commanded them to surrender, so divide it among them. So I said, 'O Amir al-Mu'minin (Commander of the Faithful), order someone else to do that.' He replied, 'Take it, O man.' He said, 'While I was in this condition, their leader came and spoke to me kindly. He said, 'This is Uthman, Abdul Rahman bin Auf, Saad bin Abi Waqqas, and Zubair bin al-Awwam. I do not know if Talhah is there or not, or should they seek your permission on behalf of anyone?' He said, 'Give them permission.' He said, 'Then he waited for an hour. Then he came and said, 'Abbas and Ali seek permission to come to you.' He said, 'Give them permission.' When Abbas came in, he said, 'O Amir al-Mu'minin, decide between me and this person (Ali).' They both immediately began to quarrel about the property that Allah had bestowed upon His Messenger from the wealth of Banu al-Nadhir. The people said, 'Decide between them, O Amir al-Mu'minin, and relieve each of them from their opponent, for their dispute has been going on for too long.' Umar said, 'I adjure the two of you by Allah, Whose permission the heavens and the earth need for their existence, do you know that the Messenger of Allah ﷺ said, "We do not leave behind any inheritance, whatever we leave is for charity"?'They said, 'Indeed, he said that.' Then he repeated to them the same words. They said, 'Yes.' He said, 'Then I inform you about this surplus. Indeed, Allah, the Exalted, allotted something specifically to His Prophet ﷺ that He did not give to anyone else. He said, "And what Allah gave as booty to His Messenger from them - you did not spur for it [in horse] or for camel - any acquisition [ajfa] [as that of war booty] is exclusively for the Messenger - Allah's pleasure be upon him. And you have expended no small [effort] or burdened ‘to force ] in horse] but Allah has endeared to His Messenger and has hastened an union between the Muhajireen [Emigrants] and the Ansaar [Helpers] who supported him." (Quran, 59:6) This surplus of the booty was specifically for the Messenger of Allah ﷺ and, I swear by Allah, you did not get any of it, nor did you have any preference over it. It was distributed among you and spent on you, until what remained was what remains (with me) from the money. He would spend on his dependents for a year, and sometimes a year's provisions would hold him back, and then he would treat whatever remained as the property of Allah. When Allah took away His Messenger ﷺ , Abu Bakr said, 'I am the successor of the Messenger of Allah ﷺ after him, so I will do in it what the Messenger of Allah ﷺ and Abu Bakr did.' Then it came to me after Abu Bakr for two years during my period of leadership, so I did in it what the Messenger of Allah ﷺ and Abu Bakr did. And when you came to me, both of you came to me, Abbas seeking his share of inheritance from his nephew, and Ali asking me for his wife's inheritance. So I said to both of you, 'I have heard the Messenger of Allah ﷺ say, "We do not leave behind any inheritance, whatever we leave is for charity."' Then it occurred to me that I should give it to both of you. So I took your pledge and oath with Allah that you would act in it as the Messenger of Allah ﷺ and Abu Bakr did. When I took it, you told me to give it to you based on something other than that, and by Him in Whose Hand is my soul, Who raises the heavens and lowers the mountains, I will not decide between you in this matter except with this judgment. If you both cannot do it (i.e., settle the matter), then hand it over to me.' So Ali prevailed over him and it remained with Ali. Then it was in the hands of Hasan bin Ali, then in the hands of Husain bin Ali, then in the hands of Ali bin Husain, then in the hands of Al-Hasan bin Hasan, then in the hands of Zaid bin Hasan. Ma'mar said: Then it was in the hands of Abdullah bin Hasan."  

إِنَّهُ قَدْ حَضَرَ الْمَدِينَةَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنَّا قَدْ أَمَرْنَا لَهُمْ بِرَضْخٍ فَاقْسِمْهُ بَيْنَهُمْ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مُرْ بِذَلِكَ غَيْرِي فَقَالَ اقْبِضْ أَيُّهَا الْمَرْءُ قَالَ فَبَيْنَا أَنَا كَذَلِكَ إِذْ جَاءَهُ مَوْلَاهُ يَرْفَأُ فَقَالَ هَذَا عُثْمَانُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَالزُّبَيْرُ بْنُ الْعَوَّامِ قَالَ وَلَا أَدْرِي أَذَكَرَ طَلْحَةً أَمْ لَا يَسْتَأْذِنُونَ عَلَيْكَ قَالَ ائْذَنْ لَهُمْ قَالَ ثُمَّ مَكَثَ سَاعَةً ثُمَّ جَاءَ فَقَالَ الْعَبَّاسُ وَعَلِيٌّ يَسْتَأْذِنَانِ عَلَيْكَ فَقَالَ ائْذَنْ لَهُمَا فَلَمَّا دَخَلَ الْعَبَّاسُ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا هُمَا حِينَئِذٍ يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَمْوَالِ بَنِي النَّضِيرِ فَقَالَ الْقَوْمُ اقْضِ بَيْنَهُمَا يَا أَمِيرَ الْمُؤْمِنِينَ وَأَرِحْ كُلَّ وَاحِدٍ مِنْهُمَا مِنْ صَاحِبِهِ فَقَدْ طَالَتْ خُصُومَتُهُمَا فَقَالَ عُمَرُ أَنْشُدُكُمَا اللَّهَ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» قَالُوا قَدْ قَالَ ذَاكَ ثُمَّ قَالَ لَهُمَا مِثْلَ ذَلِكَ فَقَالَا نَعَمْ قَالَ فَإِنِّي أُخْبِرُكُمْ عَنْ هَذَا الْفَيْءِ إِنَّ اللَّهَ جَلَّ وَعَلَا خَصَّ نَبِيَّهُ ﷺ بِشَيْءٍ لَمْ يُعْطِهِ غَيْرَهُ فَقَالَ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ} فَكَانَتْ هَذِهِ لِرَسُولِ اللَّهِ ﷺ خَاصَّةً وَاللَّهِ مَا حَازَهَا دُونَكُمْ وَلَا اسْتَأْثَرَهَا عَلَيْكُمْ لَقَدْ قَسَمَهَا بَيْنَكُمْ وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مَا بَقِيَ مِنَ الْمَالِ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ سَنَةً وَرُبَّمَا قَالَ مَعْمَرٌ يَحْبِسُ مِنْهَا قُوتَ أَهْلِهِ سَنَةً ثُمَّ يَجْعَلُ مَا بَقِيَ مَجْعَلَ مَالِ اللَّهِ فَلَمَّا قَبَضَ اللَّهُ رَسُولَهُ ﷺ قَالَ أَبُو بَكْرٍ أَنَا أَوْلَى بِرَسُولِ اللَّهِ ﷺ بَعْدَهُ أَعْمَلُ فِيهَا مَا كَانَ يَعْمَلُ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ قَالَ وَأَنْتُمَا تَزْعُمَانِ أَنَّهُ كَانَ فِيهَا ظَالِمًا فَاجِرًا وَاللَّهُ يَعْلَمُ أَنَّهُ صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ سَنَتَيْنِ مِنْ إِمَارَتِي فَعَمِلْتُ فِيهَا بِمِثْلِ مَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَأَنْتُمَا تَزْعُمَانِ أَنِّي فِيهَا ظَالِمٌ فَاجِرٌ وَاللَّهُ يَعْلَمُ أَنِّي فِيهَا صَادِقٌ بَارٌّ تَابِعٌ لِلْحَقِّ ثُمَّ جِئْتُمَانِي جَاءَنِي هَذَا يَعْنِي الْعَبَّاسَ يَبْتَغِي مِيرَاثَهُ مِنِ ابْنِ أَخِيهِ وَجَاءَنِي هَذَا يَعْنِي عَلِيًّا يَسْأَلُنِي مِيرَاثَ امْرَأَتِهِ فَقُلْتُ لَكُمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ» ثُمَّ بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا فَأَخَذْتُ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلَانِ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَأَنَا مَا وُلِّيتُهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا عَلَى ذَلِكَ تُرِيدَانِ مِنِّي قَضَاءً غَيْرَ هَذَا وَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاوَاتُ وَالْأَرْضُ لَا أَقْضِي بَيْنَكُمَا فِيهَا بِقَضَاءٍ غَيْرِ هَذَا إِنْ كُنْتُمَا عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَيَّ قَالَ فَغَلَبَ عَلِيٌّ عَلَيْهَا فَكَانَتْ فِي يَدِ عَلِيٍّ ثُمَّ بِيَدِ حَسَنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ حُسَيْنِ بْنِ عَلِيٍّ ثُمَّ بِيَدِ عَلِيِّ بْنِ حُسَيْنٍ ثُمَّ بِيَدِ حَسَنِ بْنِ حَسَنٍ ثُمَّ بِيَدِ زَيْدِ بْنِ حَسَنٍ قَالَ مَعْمَرٌ ثُمَّ كَانَتْ بِيَدِ عَبْدِ اللَّهِ بْنِ الْحَسَنِ  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah. (Using translation from Aḥmad 3)   

اشْتَرَى أَبُو بَكْرٍ ؓ مِنْ عَازِبٍ رَحْلًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى أَهْلِي فَقَالَ لَهُ عَازِبٌ لَا حَتَّى تُحَدِّثُنِي كَيْفَ صَنَعْتَ أَنْتَ وَرَسُولُ اللَّهِ ﷺ حِينَ خَرَجْتُمَا مِنْ مَكَّةَ وَالْمُشْرِكُونَ يَطْلُبُونَكُمْ؟ فَقَالَ ارْتَحَلْنَا مِنْ مَكَّةَ فَأَحْيَيْنَا لَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَرَمَيْتُ بِبَصَرِي هَلْ نَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَانْتَهَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ ثُمَّ فَرَشْتُ لِرَسُولِ اللَّهِ ﷺ ثُمَّ قُلْتُ اضْطَجِعْ يَا رَسُولَ اللَّهِ فَاضْطَجَعَ ثُمَّ ذَهَبْتُ أَنْظُرُ هَلْ أَرَى مِنَ الطَّلَبِ أَحَدًا؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ يَسُوقُ غَنَمَهُ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا مِثْلَ الَّذِي أُرِيدُ يَعْنِي الظِّلَّ فَسَأَلْتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلَامُ؟ قَالَ الْغُلَامُ لِفُلَانِ رَجُلٍ مِنْ قُرَيْشٍ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْ غَنَمِهِ وَأَمَرْتُهُ أَنْ يَنْفُضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ أَنْ يَنْفُضَ كَفَّيْهِ فَقَالَ هَكَذَا وَضَرَبَ إِحْدَى يَدَيْهِ عَلَى الْأُخْرَى فَحَلَبَ لِي كُثْبَةً مِنْ لَبَنٍ وَقَدْ رَوَيْتُ مَعِي لِرَسُولِ اللَّهِ ﷺ إِدَاوَةً عَلَى فَمِهَا خِرْقَةٌ فَصَبَبْتُ عَلَى اللَّبَنِ حَتَّى بَرُدَ أَسْفَلُهُ فَانْتَهَيْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَوَافَقْتُهُ قَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ فَقُلْتُ قَدْ آنَ الرَّحِيلُ يَا رَسُولَ اللَّهِ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَنَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ غَيْرُ سُرَاقَةِ بْنِ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ هَذَا الطَّلَبُ قَدْ لَحِقَنَا يَا رَسُولَ اللَّهِ قَالَ فَبَكَيْتُ فَقَالَ «لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا» فَلَمَّا دَنَا مِنَّا وَكَانَ بَيْنَنَا وَبَيْنَهُ قِيدُ رُمْحَيْنِ أَوْ ثَلَاثٍ قُلْتُ هَذَا الطَّلَبُ يَا رَسُولَ اللَّهِ قَدْ لَحِقَنَا فَبَكَيْتُ قَالَ «مَا يُبْكِيكَ؟ » قُلْتُ أَمَا وَاللَّهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ «اللَّهُمَّ اكْفِنَاهُ بِمَا شِئْتَ» قَالَ فَسَاخَتْ بِهِ فَرَسُهُ فِي الْأَرْضِ إِلَى بَطْنِهَا فَوَثَبَ عَنْهَا ثُمَّ قَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُنَجِّينِي مِمَّا أَنَا فِيهِ فَوَاللَّهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغَنَمِي فِي مَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا حَاجَةَ لَنَا فِي إِبِلِكَ» وَدَعَا لَهُ رَسُولُ اللَّهِ ﷺ فَانْطَلَقَ رَاجِعًا إِلَى أَصْحَابِهِ وَمَضَى رَسُولُ اللَّهِ ﷺ حَتَّى أَتَيْنَا الْمَدِينَةَ لَيْلًا فَتَنَازَعَهُ الْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنِّي أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ» فَخَرَجَ النَّاسُ حِينَ قَدِمْنَا الْمَدِينَةَ فِي الطُّرُقِ وَعَلَى الْبُيُوتِ مِنَ الْغِلْمَانِ وَالْخَدَمِ يَقُولُونَ جَاءَ مُحَمَّدٌ جَاءَ رَسُولُ اللَّهِ ﷺ فَلَمَّا أَصْبَحَ انْطَلَقَ فَنَزَلَ حَيْثُ أُمِرَ وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ ﷺ يُحِبُّ أَنْ يُوَجَّهَ نَحْوَ الْكَعْبَةِ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ} قَالَ وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ وَهُمُ الْيَهُودُ {مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمِ الَّتِي كَانُوا عَلَيْهَا} فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} قَالَ وَصَلَّى مَعَ رَسُولِ اللَّهِ ﷺ رَجُلٌ فَخَرَجَ بَعْدَمَا صَلَّى فَمَرَّ عَلَى قَوْمٍ مِنَ الْأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلَاةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ وَأَنَّهُ قَدْ وُجِّهَ نَحْوَ الْكَعْبَةِ فَانْحَرَفَ الْقَوْمُ حَتَّى تَوَجَّهُوا إِلَى الْكَعْبَةِ قَالَ الْبَرَاءُ وَكَانَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ بْنِ قُصَيٍّ فَقُلْنَا لَهُ مَا فَعَلَ رَسُولُ اللَّهِ ﷺ؟ قَالَ هُوَ مَكَانَهُ وَأَصْحَابُهُ عَلَى أَثَرِي ثُمَّ أَتَى بَعْدَهُ عَمْرُو بْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ فَقُلْنَا مَا فَعَلَ مَنْ وَرَاءَكَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ؟ قَالَ هُمُ الْآنَ عَلَى أَثَرِي ثُمَّ أَتَانَا بَعْدَهُ عَمَّارُ بْنُ يَاسِرٍ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَبِلَالٌ ثُمَّ أَتَانَا عُمَرُ بْنُ الْخَطَّابِ ؓ فِي عِشْرِينَ مِنْ أَصْحَابِهِ رَاكِبًا ثُمَّ أَتَانَا رَسُولُ اللَّهِ ﷺ بَعْدَهُمْ وَأَبُو بَكْرٍ مَعَهُ قَالَ الْبَرَاءُ فَلَمْ يَقْدَمْ عَلَيْنَا رَسُولُ اللَّهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ ثُمَّ خَرَجْنَا نَلْقَى الْعِيرَ فَوَجَدْنَاهُمْ قَدْ حَذِرُوا  

[Machine] Abu Bakr went out with the migration to the mosque, and Umar heard about that. He said, "O Abu Bakr, what has brought you out at this hour?" Abu Bakr said, "I was not brought out except by the pangs of hunger that I feel." Umar said, "By Allah, nothing else has brought me out either." While they were in that state, the Prophet ﷺ came out to them and said, "What has brought both of you out at this hour?" They said, "By Allah, nothing has brought us out except the pangs of hunger that we feel." He said, "By the One in whose hand is my soul, nothing else has brought me out either. So get up." They continued until they reached the door of Abu Ayyub Al-Ansari. Abu Ayyub used to keep food or milk for the Messenger of Allah ﷺ . He delayed it that day and did not come until later. He then fed his family and went to work in his date palm tree. When they reached the door, his wife came out and said, "Welcome, O Messenger of Allah, and whoever is with you." The Prophet ﷺ said to her, "Where is Abu Ayyub?" She heard him while he was working in his date palm tree, and he came quickly and said, "Welcome, O Messenger of Allah, and whoever is with you. O Messenger of Allah, this is not the time you usually come." The Prophet ﷺ said to him, "You have spoken the truth." He took a cluster from the date palm tree containing dates, dried dates, and ripe dates, and the Prophet ﷺ said, "I intended nothing but that you gather for us from its dates." Abu Ayyub said, "O Messenger of Allah, I would like for you to eat from its dates, dried dates, and ripe dates, and I would slaughter for you along with it." The Prophet ﷺ said, "If you slaughter, do not slaughter an elderly one." He took a neck or a leg and slaughtered it. He said to his wife, "Bake bread and knead dough for us. You know how to make bread." He took the leg and cooked half of it. When the food was ready, it was placed in front of the Prophet ﷺ and his Companions. He took from the leg and placed it in a piece of bread and said, "O Abu Ayyub, deliver this to Fatimah. She has not tasted anything like this for days." Abu Ayyub took it to Fatimah, and when they all ate and were satisfied, the Prophet ﷺ said, 'Bread, meat, dates, dried dates, and ripe dates." Tears came to his eyes, and he said, "By the One in whose hand is my soul, this is the happiness about which you will be asked on the Day of Resurrection." This greatly affected his Companions, and he said, "Rather, when you attain something similar to this, strike it with your hands and say, 'In the name of Allah.' And when you are satisfied, say, 'All praise is due to Allah, who has fed us and bestowed His blessings upon us. This is sufficient for us.'" When he stood up, he said to Abu Ayyub, "Come to us tomorrow." And no one came to him without him wanting to reward them. Umar said, "Indeed, the Prophet ﷺ ordered you to come to him tomorrow." So he went to him the next day, and he gave him his wife as a gift and said, "O Abu Ayyub, be kind to her, for we have not seen anything but goodness from her as long as she has been with us." When Abu Ayyub brought her from the Messenger of Allah ﷺ , he said, "I find no better recommendation from the Messenger of Allah ﷺ than to free her, so I freed her."  

خَرَجَ أَبُو بَكْرٍ بِالْهَاجِرَةِ إِلَى الْمَسْجِدِ فَسَمِعَ بِذَلِكَ عُمَرُ فَقَالَ يَا أَبَا بَكْرٍ مَا أَخْرَجَكَ هَذِهِ السَّاعَةَ؟ قَالَ مَا أَخْرَجَنِي إِلَّا مَا أَجِدُ مِنْ حَاقِّ الْجُوعِ قَالَ وَأَنَا وَاللَّهِ مَا أَخْرَجَنِي غَيْرُهُ فَبَيْنَمَا هُمَا كَذَلِكَ إِذْ خَرَجَ عَلَيْهِمَا النَّبِيُّ ﷺ فَقَالَ «مَا أَخْرَجَكُمَا هَذِهِ السَّاعَةَ؟ » قَالَا وَاللَّهِ مَا أَخْرَجَنَا إِلَّا مَا نَجِدُ فِي بُطُونِنَا مِنْ حَاقِّ الْجُوعِ قَالَ «وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ مَا أَخْرَجَنِي غَيْرُهُ فَقُومَا» فَانْطَلَقُوا حَتَّى أَتَوْا بَابَ أَبِي أَيُّوبَ الْأَنْصَارِيِّ وَكَانَ أَبُو أَيُّوبَ يَدَّخِرُ لِرَسُولِ اللَّهِ ﷺ طَعَامًا أَوْ لَبَنًا فَأَبْطَأَ عَنْهُ يَوْمَئِذٍ فَلَمْ يَأْتِ لِحِينِهِ فَأَطْعَمَهُ لِأَهْلِهِ وَانْطَلَقَ إِلَى نَخْلِهِ يَعْمَلُ فِيهِ فَلَمَّا انْتَهَوْا إِلَى الْبَابِ خَرَجَتِ امْرَأَتُهُ فَقَالَتْ مَرْحَبًا بِنَبِيِّ اللَّهِ ﷺ وَبِمَنْ مَعَهُ فَقَالَ لَهَا نَبِيُّ اللَّهِ ﷺ «فَأَيْنَ أَبُو أَيُّوبَ؟ » فَسَمِعَهُ وَهُوَ يَعْمَلُ فِي نَخْلٍ لَهُ فَجَاءَ يَشْتَدُّ فَقَالَ مَرْحَبًا بِنَبِيِّ اللَّهِ ﷺ وَبِمَنْ مَعَهُ يَا نَبِيَّ اللَّهِ لَيْسَ بِالْحِينِ الَّذِي كُنْتَ تَجِيءُ فِيهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «صَدَقْتَ» قَالَ فَانْطَلَقَ فَقَطَعَ عِذْقًا مِنَ النَّخْلِ فِيهِ مِنْ كُلِّ التَّمْرِ وَالرُّطَبِ وَالْبُسْرِ فَقَالَ النَّبِيُّ ﷺ «مَا أَرَدْتُ إِلَى هَذَا أَلَا جَنَيْتَ لَنَا مِنْ تَمْرِهِ» فَقَالَ يَا نَبِيَّ اللَّهِ أَحْبَبْتُ أَنْ تَأْكُلَ مِنْ تَمْرِهِ وَرُطَبِهِ وَبُسْرِهِ وَلَأَذْبَحَنَّ لَكَ مَعَ هَذَا قَالَ «إِنْ ذَبَحْتَ فَلَا تَذْبَحَنَّ ذَاتَ دَرٍّ» فَأَخَذَ عَنَاقًا أَوْ جَدْيًا فَذَبَحَهُ وَقَالَ لِامْرَأَتِهِ اخْبِزِي وَاعْجِنِي لَنَا وَأَنْتِ أَعْلَمُ بِالْخَبْزِ فَأَخَذَ الْجَدْيَ فَطَبَخَهُ وَشَوَى نِصْفَهُ فَلَمَّا أَدْرَكَ الطَّعَامُ وُضِعَ بَيْنَ يَدَيِ النَّبِيِّ ﷺ وَأَصْحَابِهِ فَأَخَذَ مِنَ الْجَدْيِ فَجَعَلَهُ فِي رَغِيفٍ فَقَالَ «يَا أَبَا أَيُّوبَ أَبْلِغْ بِهَذَا فَاطِمَةَ فَإِنَّهَا لَمْ تُصِبْ مِثْلَ هَذَا مُنْذُ أَيَّامٍ» فَذَهَبَ بِهِ أَبُو أَيُّوبَ إِلَى فَاطِمَةَ فَلَمَّا أَكَلُوا وَشَبِعُوا قَالَ النَّبِيُّ ﷺ «خُبْزٌ وَلَحْمٌ وَتَمْرٌ وَبُسْرٌ وَرُطَبٌ» وَدَمِعَتْ عَيْنَاهُ «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ هَذَا لَهُوَ النَّعِيمُ الَّذِي تُسْأَلُونَ عَنْهُ قَالَ اللَّهُ جَلَّ وَعَلَا {ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ} فَهَذَا النَّعِيمُ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ» فَكَبُرَ ذَلِكَ عَلَى أَصْحَابِهِ فَقَالَ «بَلْ إِذَا أَصَبْتُمْ مِثْلَ هَذَا فَضَرَبْتُمْ بِأَيْدِيكُمْ فَقُولُوا بِسْمِ اللَّهِ وَإِذَا شَبِعْتُمْ فَقُولُوا الْحَمْدُ لِلَّهِ الَّذِي هُوَ أَشْبَعَنَا وَأَنْعَمَ عَلَيْنَا وَأَفْضَلَ فَإِنَّ هَذَا كَفَافٌ بِهَا» فَلَمَّا نَهَضَ قَالَ لِأَبِي أَيُّوبَ «ائْتِنَا غَدًا» وَكَانَ لَا يَأْتِي إِلَيْهِ أَحَدٌ مَعْرُوفًا إِلَّا أَحَبَّ أَنْ يُجَازِيَهُ قَالَ وَإِنَّ أَبَا أَيُّوبَ لَمْ يَسْمَعْ ذَلِكَ فَقَالَ عُمَرُ إِنَّ النَّبِيَّ ﷺ أَمَرَكَ أَنْ تَأْتِيَهَ غَدًا فَأَتَاهُ مِنَ الْغَدِ فَأَعْطَاهُ وَلِيدَتَهُ فَقَالَ «يَا أَبَا أَيُّوبَ اسْتَوْصِ بِهَا خَيْرًا فَإِنَّا لَمْ نَرَ إِلَّا خَيْرًا مَا دَامَتْ عِنْدَنَا» فَلَمَّا جَاءَ بِهَا أَبُو أَيُّوبَ مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ قَالَ لَا أَجِدُ لَوَصِيَّةِ رَسُولِ اللَّهِ ﷺ خَيْرًا مِنْ أَنْ أَعْتِقَهَا فَأَعْتَقَهَا  

[Machine] "My father was from the sons of Asawira, and I used to differ with him regarding the book. I had two young boys with me, and when they returned from the book, they entered upon a priest, and I entered with them. The priest said to them, 'Did I not forbid you from coming with anyone?' I said to him, 'I differ with him until he loves me more than them.' He said to me, 'O Salman, if your family asks you who detained you, say it was your teacher. And if your teacher asks you who detained you, say it was your family.' He also said to me, 'O Salman, I want to convert.' I said to him, 'I am with you.' So he converted and entered a village where a woman used to differ with him. When he arrived, he said to me, 'O Salman, dig.' So I dug and found a jar of money. He poured it on my chest and began hitting his own chest, saying, 'Woe to the priest!' Then he died, and I blew into his mouth. The priests and monks gathered and attended to him. He said to them, 'I had intended to keep the money, but Allah diverted my attention from it. When the priests and monks gathered, I said to them, 'He left some money behind.' So some young men from the village took it and buried him. I said to the priests, 'Show me a knowledgeable person whom I can join.' They said, 'We do not know anyone on earth who is more knowledgeable than a man who used to go to Bayt al-Maqdis. If you leave now, you will find his donkey at the door of Bayt al-Maqdis.' So I went and found the donkey. I sat beside it until he came out, and I told him my story. He said, 'Stay here until I return to you,' but I never saw him again. He used to go to Bayt al-Maqdis only once a year in that month. When he returned, I asked him, 'What did you do with me?' He said, 'Do you still have it?' I said, 'Yes.' He said, 'I do not know anyone on earth who is more knowledgeable than an orphan who left Tihama and whom you would meet if you leave now.' I left and found him. He raised me to a certain place and then lowered me to another place. I encountered a tribe of Arabs who rejected me and sold me until I arrived in Medina. I heard them mentioning the Prophet and that life there was good. So I asked my family to give me a gift for a day, and they did. I left and saved some money, and then I brought it to him and placed it in front of him. He asked, 'What is this?' I said, 'It is charity.' He said to his companions, 'Eat.' But he refused to eat. I said, 'This is only one, and I waited as Allah willed.' Then I asked my family for a gift for a day, and they gave it to me. I left and saved some money, and then I brought him something better than that. I cooked food and brought it to him. He placed it in front of him and asked, 'What is this?' I said, 'It is a gift.' He said, 'In the name of Allah.' Then he said to his companions, 'Take it and eat with me.' I stood behind him, and he placed his cloak in front of him. I saw the seal of prophethood on the back of his right shoulder, which resembled an egg with the color of his skin. I said, 'I bear witness that you are the Messenger of Allah.' He asked, 'What is that?' I told him, and then I asked him, 'O Messenger of Allah, will the priest enter Paradise? He claims that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.' I said, 'O Messenger of Allah, he informed me that you are a prophet.' He said, 'No one will enter Paradise except a Muslim soul.'"  

كَانَ أَبِي مِنْ أَبْنَاءِ الْأَسَاوِرَةِ وَكُنْتُ أَخْتَلِفُ إِلَى الْكِتَابِ وَكَانَ مَعِي غُلَامَانِ إِذَا رَجَعَا مِنَ الْكِتَابِ دَخَلَا عَلَى قَسٍّ فَدَخَلْتُ مَعَهُمَا فَقَالَ لَهُمَا «أَلَمْ أَنْهَكُمَا أَنْ تَأْتِيَانِي بِأَحَدٍ» قَالَ فَكُنْتُ أَخْتَلِفُ إِلَيْهِ حَتَّى كُنْتُ أَحَبُّ إِلَيْهِ مِنْهُمَا فَقَالَ لِي «يَا سَلْمَانُ إِذَا سَأَلَكَ أَهْلُكَ مَنْ حَبَسَكَ فَقُلْ مُعَلِّمِي وَإِذَا سَأَلَكَ مُعَلِّمُكَ مَنْ حَبَسَكَ فَقُلْ أَهْلِي» وَقَالَ لِي «يَا سَلْمَانُ إِنِّي أُرِيدُ أَنْ أَتَحَوَّلَ» قَالَ قُلْتُ أَنَا مَعَكَ قَالَ «فَتَحَوَّلَ فَأَتَى قَرْيَةً فَنَزَلَهَا وَكَانَتِ امْرَأَةٌ تَخْتَلِفُ إِلَيْهِ فَلَمَّا حَضَرَ قَالَ » يَا سَلْمَانُ احْتَفِرْ « قَالَ فَاحْتَفَرْتُ فَاسْتَخْرَجْتُ جَرَّةً مِنْ دَرَاهِمَ قَالَ صُبَّهَا عَلَى صَدْرِي فَصَبَبْتُهَا فَجَعَلَ يَضْرِبُ بِيَدِهِ عَلَى صَدْرِي وَيَقُولُ » وَيْلٌ لِلْقَسِّ فَمَاتَ فَنَفَخْتُ فِي بُوقِهِمْ ذَلِكَ فَاجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ فَحَضَرُوهُ وَقَالَ «وَهَمَمْتُ بِالْمَالِ أَنْ أَحْتَمِلَهُ ثُمَّ إِنَّ اللَّهَ صَرَفَنِي عَنْهُ فَلَمَّا اجْتَمَعَ الْقِسِّيسُونَ وَالرُّهْبَانُ قُلْتُ إِنَّهُ قَدْ تَرَكَ مَالًا فَوَثَبَ شَبَابٌ مِنْ أَهْلِ الْقَرْيَةِ وَقَالُوا هَذَا مَالُ أَبَيْنَا كَانَتْ سُرِّيَّتُهُ تَأْتِيَهِ فَأَخَذُوهُ فَلَمَّا دُفِنَ قُلْتُ يَا مَعْشَرَ الْقِسِّيسِينَ دُلُّونِي عَلَى عَالِمٍ أَكُونُ مَعَهُ قَالُوا مَا نَعْلَمُ فِي الْأَرْضِ أَعْلَمَ مِنْ رَجُلٍ كَانَ يَأْتِي بَيْتَ الْمَقْدِسِ وَإِنِ انْطَلَقْتَ الْآنَ وَجَدْتَ حِمَارَهُ عَلَى بَابِ بَيْتِ الْمَقْدِسِ فَانْطَلَقْتُ فَإِذَا أَنَا بِحِمَارٍ فَجَلَسْتُ عِنْدَهُ حَتَّى خَرَجَ فَقَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ اجْلِسْ حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَلَمْ أَرَهُ إِلَى الْحَوْلِ وَكَانَ لَا يَأْتِي بَيْتَ الْمَقْدِسِ إِلَّا فِي كُلِّ سَنَةٍ فِي ذَلِكَ الشَّهْرِ فَلَمَّا جَاءَ قُلْتُ مَا صَنَعْتَ فِيَّ؟ قَالَ وَإِنَّكَ لَهَا هُنَا بَعْدُ؟ قُلْتُ نَعَمْ قَالَ لَا أَعْلَمُ فِي الْأَرْضِ أَحَدًا أَعْلَمُ مِنْ يَتِيمٍ خَرَجَ فِي أَرْضِ تِهَامَةَ وَإِنْ تَنْطَلِقِ الْآنَ تُوَافِقْهُ وَفِيهِ ثَلَاثٌ يَأْكُلُ الْهَدِيَّةَ وَلَا يَأْكُلُ الصَّدَقَةَ وَعِنْدَ غُضْرُوفِ كَتِفِهِ الْيُمْنَى خَاتَمُ نُبُوَّةٍ مِثْلُ بَيْضَةٍ لَوْنُهَا لَوْنُ جِلْدِهِ وَإِنِ انْطَلَقْتَ الْآنَ وَافَقْتَهُ فَانْطَلَقْتُ تَرْفَعُنِي أَرْضٌ وَتَخْفِضُنِي أُخْرَى حَتَّى أَصَابَنِي قَوْمٌ مِنَ الْأَعْرَابِ فَاسْتَبْعَدُونِي فَبَاعُونِي حَتَّى وَقَعْتُ إِلَى الْمَدِينَةِ فَسَمِعْتُهُمْ يَذْكُرُونَ النَّبِيَّ ﷺ وَكَانَ الْعَيْشُ عَزِيزًا فَسَأَلْتُ أَهْلِي أَنْ يَهَبُوا لِي يَوْمًا فَفَعَلُوا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِشَيْءٍ يَسِيرٍ ثُمَّ جِئْتُ بِهِ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ ﷺ » مَا هُوَ؟ «فَقُلْتُ صَدَقَةٌ فَقَالَ لِأَصْحَابِهِ » كُلُوا «وَأَبَى أَنْ يَأْكُلَ قُلْتُ هَذِهِ وَاحِدَةٌ ثُمَّ مَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ اسْتَوْهَبْتُ أَهْلِي يَوْمًا فَوَهَبُوا لِي يَوْمًا فَانْطَلَقْتُ فَاحْتَطَبْتُ فَبِعْتُهُ بِأَفْضَلَ مِنْ ذَلِكَ فَصَنَعْتُ طَعَامًا فَأَتَيْتُهُ فَوَضَعْتُهُ بَيْنَ يَدَيْهِ فَقَالَ » مَا هَذَا؟ «قُلْتُ هَدِيَّةٌ فَقَالَ بِيَدِهِ » بِاسْمِ اللَّهِ «خُذُوا فَأَكَلَ وَأَكَلُوا مَعَهُ وَقُمْتُ إِلَى خَلْفِهِ فَوَضَعَ رِدَاءَهُ فَإِذَا خَاتَمُ النُّبُوَّةِ كَأَنَّهُ بَيْضَةٌ قُلْتُ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ قَالَ » وَمَا ذَاكَ؟ «قَالَ فَحَدَّثْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ الْقَسُّ هَلْ يَدْخُلُ الْجَنَّةَ؟ فَإِنَّهُ زَعَمَ أَنَّكَ نَبِيٌّ قَالَ » لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ « قُلْتُ يَا رَسُولَ اللَّهِ أَخْبَرَنِي أَنَّكَ نَبِيٌّ قَالَ لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ»  

[Machine] From his father and others, they prepared to meet the Messenger of Allah ﷺ in the following year in Mecca, along with those who followed them from their people. They left in the following year, seventy men among those who left their land of polytheism, Ka'b bin Malik said, "Until we were in the vicinity of the desert, Al-Bara' bin Ma'rur bin Sakhra bin Khansa', who was our elder and leader, said, 'I saw a vision, and by Allah, I do not know if you agree with me or not. I saw that I should not be one of those who seeks to destroy the Ka'bah, even though I pray towards it.' We said, 'Do not do that, for we have not received any report that the Prophet of Allah ﷺ prays except towards Ash-Sham, and we only pray towards his Qiblah.' So we insisted on this with him, and he insisted on it with us, and we set out with that. When it was time for prayer, he prayed towards the Ka'bah and we prayed towards Ash-Sham until we reached Mecca. Ka'b bin Malik said, "Al-Bara' bin Ma'rur bin Sakhra' said to me, 'By Allah, my nephew, it has occurred to me during this journey something that I would like you to ask the Messenger of Allah ﷺ about, for it has occurred to me something regarding this matter in my mind. I have seen that I should not be one of those who seeks to destroy the Ka'bah, even though I pray towards it, and my companions have reproached me and opposed me until it has occurred to me something regarding this in my mind.' The Messenger of Allah ﷺ said, 'Indeed, you were on a Qiblah, so if you had persevered in it.' And he did not add anything to that." Then we went to Mina and performed the Hajj until when it was the middle of the days of Tashreeq, we (the Prophet and us) approached Al-Aqabah. We came out quietly from our tents and hid that from the polytheists among our people. When we gathered at Al-Aqabah, the Messenger of Allah ﷺ came with his uncle Al-Abbas bin Abdul-Muttalib. The Messenger of Allah ﷺ recited the Qur'an to us, and we responded to him and believed in him and accepted what he said. Then Al-Abbas bin Abdul-Muttalib spoke and said, "O people of the Khazraj, indeed Muhammad is one of us, as you know, and we have prevented him from one of the things that we have prevented ourselves and our women and children from. Al-Bara' bin Ma'rur spoke and took the hand of the Messenger of Allah ﷺ and said, "Give us your pledge." He said, "I give you my pledge on the condition that you protect me from those things that you protect yourselves, your women, and your children from." He said, "Yes, by the One Who sent you with the truth, we are the people of war, and we have inherited it from one generation to another."  

عَنْ أَبِيهِ وَغَيْرِهِ أَنَّهُمْ وَاعَدُوا رَسُولَ اللَّهِ ﷺ أَنْ يَلْقَوْهُ مِنَ الْعَامِ الْقَابِلِ بِمَكَّةَ فِيمَنْ تَبِعَهُمْ مِنْ قَوْمِهِمْ فَخَرَجُوا مِنَ الْعَامِ الْقَابِلِ سَبْعُونَ رَجُلًا فِيمَنْ خَرَجَ مِنْ أَرْضِ الشِّرْكِ مِنْ قَوْمِهِمْ قَالَ كَعْبُ بْنُ مَالِكٍ حَتَّى إِذَا كُنَّا بِظَاهِرِ الْبَيْدَاءِ قَالَ الْبَرَاءُ بْنُ مَعْرُورِ بْنِ صَخْرِ بْنِ خَنْسَاءَ وَكَانَ كَبِيرَنَا وَسَيِّدَنَا قَدْ رَأَيْتُ رَأَيًا وَاللَّهِ مَا أَدْرِي أَتُوَافِقُونِي عَلَيْهِ أَمْ لَا؟ إِنِّي قَدْ رَأَيْتُ أَنْ لَا أَجْعَلَ هَذِهِ الْبَنِيَّةَ مِنِّي بِظَهْرٍ يُرِيدُ الْكَعْبَةَ وَإِنِّي أُصَلِّي إِلَيْهَا فَقُلْنَا لَا تَفْعَلْ وَمَا بَلَغَنَا أَنَّ نَبِيَّ اللَّهِ ﷺ يُصَلِّي إِلَّا إِلَى الشَّامِ وَمَا كُنَّا نُصَلِّي إِلَى غَيْرِ قِبْلَتِهِ فَأَبَيْنَا عَلَيْهِ ذَلِكَ وَأَبَى عَلَيْنَا وَخَرَجْنَا فِي وَجْهِنَا ذَلِكَ فَإِذَا حَانَتِ الصَّلَاةُ صَلَّى إِلَى الْكَعْبَةِ وَصَلَّيْنَا إِلَى الشَّامِ حَتَّى قَدِمْنَا مَكَّةَ قَالَ كَعْبُ بْنُ مَالِكٍ قَالَ لِي الْبَرَاءُ بْنُ مَعْرُورٍ وَاللَّهِ يَا ابْنَ أَخِي قَدْ وَقَعَ فِي نَفْسِي مَا صَنَعْتُ فِي سَفَرِي هَذَا قَالَ وَكُنَّا لَا نَعْرِفُ رَسُولَ اللَّهِ ﷺ وَكُنَّا نَعْرِفُ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ كَانَ يَخْتَلِفُ إِلَيْنَا بِالتِّجَارَةِ وَنَرَاهُ فَخَرَجْنَا نَسْأَلُ رَسُولَ اللَّهِ ﷺ بِمَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَطْحَاءِ لَقِينَا رَجُلًا فَسَأَلْنَاهُ عَنْهُ فَقَالَ «هَلْ تَعْرِفَانِهِ» قُلْنَا لَا وَاللَّهِ قَالَ فَإِذَا دَخَلْتُمْ فَانْظُرُوا الرَّجُلَ الَّذِي مَعَ الْعَبَّاسِ جَالِسًا فَهُوَ هُوَ تَرَكْتُهُ مَعَهُ الْآنَ جَالِسًا قَالَ فَخَرَجْنَا حَتَّى جِئْنَاهُ ﷺ فَإِذَا هُوَ مَعَ الْعَبَّاسِ فَسَلَّمْنَا عَلَيْهِمَا وَجَلَسْنَا إِلَيْهِمَا فَقَالَ رَسُولُ اللَّهِ ﷺ «هَلْ تَعْرِفُ هَذَيْنِ الرَّجُلَيْنِ يَا عَبَّاسُ؟ » قَالَ نَعَمْ هَذَانِ الرَّجُلَانِ مِنَ الْخَزْرَجِ وَكَانَتِ الْأَنْصَارُ إِنَّمَا تُدْعَى فِي ذَلِكَ الزَّمَانِ أَوْسَهَا وَخَزْرَجَهَا هَذَا الْبَرَاءُ بْنُ مَعْرُورٍ وَهُوَ رَجُلٌ مِنْ رِجَالِ قَوْمِهِ وَهَذَا كَعْبُ بْنُ مَالِكٍ فَوَاللَّهِ مَا أَنْسَى قَوْلَ رَسُولِ اللَّهِ ﷺ «الشَّاعِرُ»؟ قَالَ نَعَمْ قَالَ الْبَرَاءُ بْنُ مَعْرُورٍ يَا رَسُولَ اللَّهِ إِنِّي قَدْ صَنَعْتُ فِي سَفَرِي هَذَا شَيْئًا أَحْبَبْتُ أَنْ تُخْبِرَنِي عَنْهُ فَإِنَّهُ قَدْ وَقَعَ فِي نَفْسِي مِنْهُ شَيْءٌ إِنِّي قَدْ رَأَيْتُ أَنْ لَا أَجْعَلَ هَذِهِ الْبَنِيَّةَ مِنِّي بِظَهْرٍ وَصَلَّيْتُ إِلَيْهَا فَعَنَّفَنِي أَصْحَابِي وَخَالَفُونِي حَتَّى وَقَعَ فِي نَفْسِي مِنْ ذَلِكَ مَا وَقَعَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا إِنَّكَ قَدْ كُنْتَ عَلَى قِبْلَةٍ لَوْ صَبَرْتَ عَلَيْهَا» وَلَمْ يَزِدْهُ عَلَى ذَلِكَ قَالَ ثُمَّ خَرَجْنَا إِلَى مِنًى فَقَضَيْنَا الْحَجَّ حَتَّى إِذَا كَانَ وَسَطُ أَيَّامِ التَّشْرِيقِ اتَّعَدْنَا نَحْنُ وَرَسُولُ اللَّهِ ﷺ الْعَقَبَةَ فَخَرَجْنَا مِنْ جَوْفِ اللَّيْلِ نَتَسَلَّلُ مِنْ رِحَالِنَا وَنُخْفِي ذَلِكَ مِنْ مُشْرِكِي قَوْمِنَا حَتَّى إِذَا اجْتَمَعْنَا عِنْدَ الْعَقَبَةِ أَتَى رَسُولُ اللَّهِ ﷺ وَمَعَهُ عَمُّهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَتَلَا عَلَيْنَا رَسُولُ اللَّهِ ﷺ الْقُرْآنَ فَأَجَبْنَاهُ وَصَدَّقْنَاهُ وَآمَنَّا بِهِ وَرَضِينَا بِمَا قَالَ ثُمَّ إِنَّ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ تَكَلَّمَ فَقَالَ يَا مَعْشَرَ الْخَزْرَجِ إِنَّ مُحَمَّدًا مِنَّا حَيْثُ قَدْ عَلِمْتُمْ وَإِنَّا قَدْ مَنَعْنَاهُ مِمَّنْ هُوَ عَلَى مِثْلِ مَا نَحْنُ عَلَيْهِ وَهُوَ فِي عَشِيرَتِهِ وَقَوْمِهِ مَمْنُوعٌ فَتَكَلَّمَ الْبَرَاءُ بْنُ مَعْرُورٍ وَأَخَذَ بِيَدِ رَسُولِ اللَّهِ ﷺ وَقَالَ بَايِعْنَا قَالَ «أُبَايعُكُمْ عَلَى أَنْ تَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَنِسَاءَكُمْ وَأَبْنَاءَكُمْ» قَالَ نَعَمْ وَالَّذِي بَعَثَكَ بِالْحَقِّ فَنَحْنُ وَاللَّهِ أَهْلُ الْحَرْبِ وَرِثْنَاهَا كَابِرًا عَنْ كَابِرٍ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْ قَالَ وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا فَرَدَّ السَّلَامَ قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَةٍ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهُ وَرِجْلَيْهِ قَالَ فَقَالَ لَهُ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ فَنَظَرَ إِلَيْهِ وَقَالَ لَا وَاللَّهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ الْقِتَالِ بِنْتُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ؟ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ قَالَ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعَمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ قَالَ فَمَا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ قَالَ وَعَيْنَيْنُ جَبَلٌ تَحْتَ أُحُدٍ بَيْنَهُ وَبَيْنَهُ وَادٍ قَالَ فَخَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ أَبُو نِيَارٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ تُحَادُّ اللَّهَ وَرَسُولَهُ؟ قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ قَالَ وَانْكَمَنْتُ لِحَمْزَةَ حَتَّى مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنَ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ حَتَّى نَشَأَ فِيهَا الْإِسْلَامُ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ وَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ ﷺ رُسُلًا قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلَ قَالَ فَجِئْتُ فِيهِمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمَّا رَآنِي رَسُولُ اللَّهِ ﷺ قَالَ «أَنْتَ وَحْشِيٌّ»؟ قُلْتُ نَعَمْ قَالَ «أَنْتَ قَتَلْتَ حَمْزَةَ»؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَمَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ؟ » قَالَ فَخَرَجْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ خَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ وَإِذَا رُجَيْلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ مَا نَرَى رَأْسَهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدَبَّ رَجُلٌ مِنَ الْأَنْصَارِ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ وَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَتْ جَارِيَةٌ عَلَى ظَهْرِ الْبَيْتِ إِنَّ أَمِيرَ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

[Machine] The people, O Messenger of Allah, asked: "Will we see our Lord on the Day of Resurrection?" The Prophet ﷺ replied, "Do you have any difficulty in seeing the sun when there are no clouds?" They replied, "No, O Messenger of Allah." He said, "Then, do you have any difficulty in seeing the moon on a full moon night when there are no clouds?" They replied, "No, O Messenger of Allah." He said, "Indeed, you will see Him on the Day of Resurrection just as you have no difficulty in seeing the sun and the moon in their clear skies. Allah will gather the people on the Day of Resurrection and say, 'Whoever used to worship something, let him follow it.' So, those who used to worship the sun will follow the sun, and those who used to worship the moon will follow the moon, and those who used to worship idols will follow the idols. Then, the remainder of this Ummah will remain with their hypocrites. Allah will come to them in a form that they will recognize and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place until our Lord comes to us.' When our Lord comes to them, they will recognize Him and say, 'You are our Lord.' But a bridge will be placed over Hellfire." The Prophet ﷺ said, "I will be the first one to cross it. The invocation of the Messengers on that day will be, 'O Allah, grant safety, grant safety,' and with me will be my followers, resembling the boughs of a tree (or the sa'adān)?" It was asked, "O Messenger of Allah, what is the boughs of a tree (sa'adān)?" He replied, "Do you know the extent of the boughs of a tree?" They said, "Yes, O Messenger of Allah." He said, "It is like that, but Allah Alone knows its real extent. Then, the people will go on being examined and interrogated regarding their deeds. Some of them will be saved by their deeds, while others will be ruined, Many of those who will be ruined will be subject to punishment and thus will be purified (through the fire of Hell), until Allah, the Lord of the worlds, will come to them and ask, 'Whoever said, 'La ilaha illâ Allah' (None has the right to be worshiped but Allah), bring all his good deeds to reward him.' They will come forward with all their good deeds, but the one who will weigh most heavily in the balance, will be his testimony of having said, 'La ilaha illâ Allah.' The person will be saved (from the Hellfire) and laughed at." Allah will then say, "Go and enter the Paradise." The person will keep asking Allah for the fulfillment of his desires, so Allah will remind him and say, "Didn't you assert that you would not ask for anything other than what you have already been given? Woe to you, O son of Adam! How treacherous you were!" The person will then invoke Allah again and again, and Allah will say, "If I give you that, will you then ask for anything else?" The person will say, "No, by Your Majesty! I shall not ask for anything else." Allah will fulfill his desire and let him enter Paradise. The person will be so contented that he will remain quiet and will not stand up (for any need), but Allah will prompt him and say, "Do you want anything else?" Until all his desires and wishes will be fulfilled, then Allah will say, "This is for you, and so is ten times the like of it, and a similar palace, the like of which you have seen." Abu Sa`id (a companion of the Prophet) added, "If you wish, you can recite this verse from the Holy Quran: 'For those who have done good is the best reward and even more.'" (10:26)  

النَّاسُ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَقَالَ النَّبِيُّ ﷺ «هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟ » قَالُوا لَا يَا رَسُولَ اللَّهِ قَالَ «فَهَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟ » قَالُوا لَا يَا رَسُولَ اللَّهِ قَالَ «فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ فَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ وَمَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ وَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ وَتَبْقَى هَذِهِ الْأُمَّةُ فِيهَا مُنَافِقُوهَا فَيَأْتِيهِمُ اللَّهُ جَلَّ وَعَلَا فِي غَيْرِ صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ هَذَا مَقَامُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَنَا رَبُّنَا عَرَفْنَاهُ قَالَ فَيَأْتِيهِمْ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ فَيَقُولُونَ أَنْتَ رَبُّنَا وَيُضْرَبُ جِسْرٌ عَلَى جَهَنَّمَ» قَالَ النَّبِيُّ ﷺ «فَأَكُونُ أَوَّلَ مَنْ يَجُوزُهُ وَدَعْوَةُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ وَبِهِ كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ هَلْ تَدْرُونَ شَوْكَ السَّعْدَانِ؟ » قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ قَالَ «فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ غَيْرَ أَنَّهُ لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمُ الْمُوبَقُ بِعَمَلِهِ وَمِنْهُمُ الْمُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمَرَ اللَّهُ الْمَلَائِكَةَ أَنْ يُخْرِجُوهُمْ فَيَعْرِفُونَهُمْ بِعَلَامَةِ آثَارِ السُّجُودِ قَالَ وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنِ ابْنِ آدَمَ أَثَرَ السُّجُودِ قَالَ فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا فَيُصَبُّ عَلَيْهِمْ مَاءٌ يُقَالُ لَهُ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ نَبَاتَ الْحَبَّةِ فِي حَمِيلِ السَّيْلِ قَالَ وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ فَيَقُولُ يَا رَبِّ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا فَاصْرِفْ وَجْهِي عَنِ النَّارِ فَلَا يَزَالُ يَدْعُو فَيَقُولُ اللَّهُ جَلَّ وَعَلَا فَلَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ ثُمَّ يَقُولُ بَعْدَ ذَلِكَ يَا رَبِّ قَرِّبْنِي إِلَى بَابِ الْجَنَّةِ فَيَقُولُ جَلَّ وَعَلَا أَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ؟ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَلَا يَزَالُ يَدْعُو فَيَقُولُ جَلَّ وَعَلَا فَلَعَلَّكَ إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَنِي غَيْرَهُ فَيَقُولُ لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ وَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لَا يَسْأَلَهُ غَيْرَهُ فَيُقَرِّبُهُ إِلَى بَابِ الْجَنَّةِ فَلَمَّا قَرَّبَهُ مِنْهَا انْفَهَقَتْ لَهُ الْجَنَّةُ فَإِذَا رَأَى مَا فِيهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ جَلَّ وَعَلَا أَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ فَيَقُولُ يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ قَالَ فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ جَلَّ وَعَلَا فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ دُخُولِ الْجَنَّةِ فَإِذَا دَخَلَ قِيلَ لَهُ تَمَنَّ كَذَا وَتَمَنَّ كَذَا فَيَتَمَنَّى حَتَّى تَنْقَطِعَ بِهِ الْأَمَانِيُّ فَيَقُولُ جَلَّ وَعَلَا هُوَ لَكَ وَمِثْلُهُ مَعَهُ» قَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ فَقَالَ أَبُو هُرَيْرَةَ حَفِظْتُ » هُوَ لَكَ وَمِثْلُهُ مَعَهُ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا «