[Machine] The Prophet ﷺ said, "Indeed, the deceased can hear the sound of their footsteps when they turn away. If they are a believer, their prayer will be near their head, their fasting will be on their right, and their zakat will be on their left. The acts of goodness such as charity, prayer, maintaining family ties, and kindness towards people will come in front of their feet. Then it will be said to them to sit down, and they will sit down. The sun will be shown to them, nearing its setting. They will be asked, 'What do you say about this man who was among you and what do you testify about him?' They will say, 'Let me pray.' They will be told, 'You will pray, but inform us about what we ask you.' They will say, 'Let me pray.' They will be told, 'You will pray, but inform us about what we ask you.' They will say, 'Let me pray.' They will be told, 'You will pray, but inform us about what we ask you.' They will say, 'Let me pray.' They will be told, 'You will pray, but inform us about what we ask you.' They will say, 'Let me pray.' They will say, 'What do you say about this man who was among you and what do you testify about him?' They will say, 'Which man?' They will be asked, 'The man who was among you.' They will say, 'He is not guided by him.' They will be asked, 'Muhammad?' They will say, 'I heard people say, so I said as they said.' They will be told, 'You lived and died upon that. And you will be resurrected upon that, if Allah wills.' Then a door to the Hellfire will be opened before them and it will be said, 'Look at your place and what Allah has prepared for you, had you obeyed.' They will gain more regret and sorrow. Then a door to Paradise will be opened before them and it will be said, 'Look at your place and what Allah has prepared for you.' They will gain more happiness and joy. This is the saying of Allah: 'Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.' [Ibrahim 27]." Abu Al-Hakam narrated it from Abu Hurairah, and it was said to him, "Let him rest, the rest of a bridegroom who is not awakened except by the closest of his family or the ones dearest to his heart." Then he returned to the Hadith of Abu Salamah from Abu Hurairah, who said, "And if he is a disbeliever, nothing comes to him from his head, and nothing comes to him from his right, and nothing comes to him from his left, and nothing comes to him from his feet. It will be said to him to sit down, and he will sit down in fear and terror. He will be asked, 'What do you say about this man who was among you and what do you testify about him?' He will say, 'Which man?' They will say, 'The man who was among you.' He will say, 'I say nothing about him.' They will be asked, 'Muhammad?' He will say, 'I didn't hear anything about him.' They will be told, 'You lived and died upon that. And you will be resurrected upon that, if Allah wills.' Then a door to Paradise will be opened before them and it will be said, 'Look at your place and what Allah has prepared for you, had you obeyed.' They will gain more regret and destruction. Then his grave will constrict upon him until his ribs close in on each other. This is the saying of Allah: 'Then indeed, for him is a restricted living. And We will gather him on the Day of Resurrection blind.' [Ta-Ha 124]."
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمَيِّتَ يَسْمَعُ خَفْقَ نِعَالِهِمْ إِذَا وَلَّوْا مُدْبِرِينَ فَإِنْ كَانَ مُؤْمِنًا كَانَتِ الصَّلَاةُ عِنْدَ رَأْسَهُ وَكَانَ الصَّوْمُ عَنْ يَمِينِهِ وَكَانَتِ الزَّكَاةُ عَنْ يَسَارِهِ وَكَانَ فِعْلُ الْخَيْرَاتِ مِنَ الصَّدَقَةِ وَالصَّلَاةِ وَالصِّلَةِ وَالْمَعْرُوفِ وَالْإِحْسَانِ إِلَى النَّاسِ عِنْدَ رِجْلَيْهِ فَيُؤْتَى مِنْ قِبَلِ رَأْسِهِ فَتَقُولُ الصَّلَاةُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ عَنْ يَمِينِهِ فَيَقُولُ الصَّوْمُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ عَنْ يَسَارِهِ فَتَقُولُ الزَّكَاةُ مَا قِبَلِي مَدْخَلٌ وَيُؤْتَى مِنْ قِبَلِ رِجْلَيْهِ فَيَقُولُ فِعْلُ الْخَيْرَاتِ مَا قِبَلِي مَدْخَلٌ فَيُقَالُ لَهُ اقْعُدْ فَيَقْعُدُ وَتُمَثَّلُ لَهُ الشَّمْسُ قَدْ دَنَتْ لِلْغُرُوبِ فَيُقَالُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَا تَشْهَدُ بِهِ؟ فَيَقُولُ دَعُونِي أُصَلِّي فَيَقُولُونَ إِنَّكَ سَتَفْعَلُ وَلَكِنْ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ قَالَ وَعَمَّ تَسْأَلُونِّي عَنْهُ؟ فَيَقُولُونَ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ فَيَقُولُ دَعُونِي أُصَلِّي فَيَقُولُونَ إِنَّكَ سَتَفْعَلُ وَلَكِنْ أَخْبِرْنَا عَمَّا نَسْأَلُكَ عَنْهُ قَالَ وَعَمَّ تَسْأَلُونِّي؟ فَيَقُولُونَ أَخْبِرْنَا مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَا تَشْهَدُ بِهِ عَلَيْهِ؟ فَيَقُولُ مُحَمَّدًا أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَأَنَّهُ جَاءَ بِالْحَقِّ مِنْ عِنْدِ اللَّهِ فَيُقَالُ لَهُ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ النَّارِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ لَوْ عَصَيْتَ فَيَزْدَادُ غِبْطَةً وَسُرُورًا ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ الْجَنَّةِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ فَيَزْدَادُ غِبْطَةً وَسُرُورًا وَذَلِكَ قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ} [إبراهيم 27] قَالَ وَقَالَ أَبُو الْحَكَمِ عَنْ أَبِي هُرَيْرَةَ فَيُقَالُ لَهُ «أَرْقِدْهُ رَقْدَةَ الْعَرُوسِ الَّذِي لَا يُوقِظُهُ إِلَّا أَعَزُّ أَهْلِهِ إِلَيْهِ أَوْ أَحَبُّ أَهْلِهِ إِلَيْهِ» ثُمَّ رَجَعَ إِلَى حَدِيثِ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ وَإِنْ كَانَ كَافِرًا أُتِيَ مِنْ قِبَلِ رَأْسِهِ فَلَا يُوجَدُ شَيْءٌ وَيُؤْتَى عَنْ يَمِينِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ يُؤْتَى عَنْ يَسَارِهِ فَلَا يُوجَدُ شَيْءٌ ثُمَّ يُؤْتَى مِنْ قِبَلِ رِجْلَيْهِ فَلَا يُوجَدُ شَيْءٌ فَيُقَالُ لَهُ اقْعُدْ فَيَقْعُدُ خَائِفًا مَرْعُوبًا فَيُقَالُ لَهُ مَا تَقُولُ فِي هَذَا الرَّجُلِ الَّذِي كَانَ فِيكُمْ وَمَاذَا تَشْهَدُ بِهِ عَلَيْهِ؟ فَيَقُولُ أَيُّ رَجُلٍ؟ فَيَقُولُونَ الرَّجُلُ الَّذِي كَانَ فِيكُمْ قَالَ فَلَا يَهْتَدِي لَهُ قَالَ فَيَقُولُونَ مُحَمَّدٌ فَيَقُولُ سَمِعْتُ النَّاسَ قَالُوا فَقُلْتُ كَمَا قَالُوا فَيَقُولُونَ عَلَى ذَلِكَ حَيِيتَ وَعَلَى ذَلِكَ مِتَّ وَعَلَى ذَلِكَ تُبْعَثُ إِنْ شَاءَ اللَّهُ ثُمَّ يُفْتَحُ لَهُ بَابٌ مِنْ قِبَلِ الْجَنَّةِ فَيُقَالُ لَهُ انْظُرْ إِلَى مَنْزِلِكَ وَإِلَى مَا أَعَدَّ اللَّهُ لَكَ لَوْ كُنْتَ أَطَعْتَهُ فَيَزْدَادُ حَسْرَةً وَثُبُورًا قَالَ ثُمَّ يُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ أَضْلَاعُهُ قَالَ وَذَلِكَ قَوْلُهُ تَبَارَكَ وَتَعَالَى {فَإِنَّ لَهُ مَعِيشَةً ضَنْكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى} [طه 124]