When Allah's Apostle ﷺ kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Messenger of Allah ﷺ has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Messenger of Allah ﷺ? Thereupon she said: Son of Khattab, you have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He ('Umar) said: I visited Hafsa daughter of 'Umar, and said to her: Hafsa, the (news) has reached me that you cause Messenger of Allah ﷺ trouble. You know that Messenger of Allah ﷺ does not love you, and had I not been (your father) he would have divorced you. (On hearing this) she wept bitterly. I said to her: Where is Messenger of Allah ﷺ? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Messenger of Allah ﷺ, sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Messenger of Allah ﷺ climbed (to the apartment) and came down. I cried: 0 Rabah, seek permission for me from Messenger of Allah (way peace be upon him). Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Messenger of Allah ﷺ. Rabah looked towards the apartment and then cast a glance at me, but said nothig. I then raised my voice and said: 0 Rabah, seek permission for me from Messenger of Allah ﷺ. I think that Messenger of Allah ﷺ is under the impression that I have come for the sake of Hafsa. By Allah, if Messenger of Allah ﷺ would command me to strike her neck, I would certainly strike her neck. I raised my voice and he pointed me to climb up (and get into his apartment). I visited Messenger of Allah ﷺ, and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing (else) over him, and that the mat had left its marks on his sides. I looked with my eyes in the store room of Messenger of Allah ﷺ. I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell, and a semi-tanned leather bag hanging (in one side), and I was moved to tears (on seeing this extremely austere living of the Holy Piophet), and he said: Ibn Khattab, what wakes you weep? I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room (except these few things) that I have seen; Ceasar and Closroes are leading their lives in plenty whereas you are Messenger of Allah. His chosen one, and that is your store! He said: Ibn Khattab, aren't you satisfied that for us (there should be the prosperity) of the Hereafter, and for them (there should be the prosperity of) this world? I said: Yes. And as I had entered I had seen the signs of anger on his face, and I therefore, said: Messenger of Allah, what trouble do you feel from your wives, and if youhave divorced them, verily Allah is with you, His angels, Gabriel, Mika'il, I and Abu Bakr and the believers are with you. And seldom I talked and (which I uttered on that day) I hoped that Allah would testify to my words that I uttered. And so the verse of option (Ayat al-Takhyir) was revealed. Maybe his Lord, if he divorce you, will give him in your place wives better than you..." (Ixv. 5). And if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aidera (lvi. 4). And it was 'A'isha, daughter of Abu Bakr, and Hafsa who had prevailed upon all the wives of Allah's Prophet (way peace be upon him) for (pressing them for mote money). I said: Messenger of Allah, have you divorced them? He said: No. I said: Messenger of Allah, I entered the mosque and found the Muslims playing with pebbles (absorbed in thought) and saying: Messenger of Allah has divorced his wives. Should I get down and inform there that you have not divorced them? He said: Yes, if you so like. And I went on talking to him until I (found) the signs of anger disappeared on his face and (his seriousness was changed to a happy mood and as a result thereof) his face had the natural tranquillity upon it and he laughed and his teeth were the most charming (among the teeth) of all people. Then Allah's Apostle ﷺ climbed down and I also climbed down and catching hold of the wood of the palm-tree and Messenger of Allah ﷺ came down (with such ease) as if he was walking on the ground, not touching anything with his hand (to get support). I said: Messenger of Allah, you remained in your apartment for twenty-nine days. He said: (At times) the month consists of twenty-nine days. I stood at the door of the mosque and I called out at the top of my voice: The Messenger of Allah ﷺ has not divorced his wives (and it was on this occasion that this) verse was revealed:" And if any matter pertaining to peace or alarm comes within their ken, they broadcast it; whereas, if they would refer it to the Apostle and those who have been entrusted with authority amongst them, those of them who are engaged in obtaining intelligence would indeed know (what to do with) it" (iv 83). And it was I who understood this matter, and Allah revealed the verse pertaining to option (given to the Prophet (may peace be upon him in regard to the retaining or divorcing of his wives).  

لَمَّا اعْتَزَلَ نَبِيُّ اللَّهِ ﷺ نِسَاءَهُ قَالَ دَخَلْتُ الْمَسْجِدَ فَإِذَا النَّاسُ يَنْكُتُونَ بِالْحَصَى وَيَقُولُونَ طَلَّقَ رَسُولُ اللَّهِ ﷺ نِسَاءَهُ وَذَلِكَ قَبْلَ أَنْ يُؤْمَرْنَ بِالْحِجَابِ فَقَالَ عُمَرُ فَقُلْتُ لأَعْلَمَنَّ ذَلِكَ الْيَوْمَ قَالَ فَدَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ يَا بِنْتَ أَبِي بَكْرٍ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ ﷺ فَقَالَتْ مَا لِي وَمَا لَكَ يَا ابْنَ الْخَطَّابِ عَلَيْكَ بِعَيْبَتِكَ قَالَ فَدَخَلْتُ عَلَى حَفْصَةَ بِنْتِ عُمَرَ فَقُلْتُ لَهَا يَا حَفْصَةُ أَقَدْ بَلَغَ مِنْ شَأْنِكِ أَنْ تُؤْذِي رَسُولَ اللَّهِ ﷺ وَاللَّهِ لَقَدْ عَلِمْتِ أَنَّ رَسُولَ اللَّهِ ﷺ لاَ يُحِبُّكِ وَلَوْلاَ أَنَا لَطَلَّقَكِ رَسُولُ اللَّهِ ﷺ فَبَكَتْ أَشَدَّ الْبُكَاءِ فَقُلْتُ لَهَا أَيْنَ رَسُولُ اللَّهِ ﷺ قَالَتْ هُوَ فِي خِزَانَتِهِ فِي الْمَشْرُبَةِ فَدَخَلْتُ فَإِذَا أَنَا بِرَبَاحٍ غُلاَمِ رَسُولِ اللَّهِ ﷺ قَاعِدًا عَلَى أُسْكُفَّةِ الْمَشْرُبَةِ مُدَلٍّ رِجْلَيْهِ عَلَى نَقِيرٍ مِنْ خَشَبٍ وَهُوَ جِذْعٌ يَرْقَى عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَيَنْحَدِرُ فَنَادَيْتُ يَا رَبَاحُ اسْتَأْذِنْ لِي عِنْدَكَ عَلَى رَسُولِ اللَّهِ ﷺ فَنَظَرَ رَبَاحٌ إِلَى الْغُرْفَةِ ثُمَّ نَظَرَ إِلَىَّ فَلَمْ يَقُلْ شَيْئًا ثُمَّ قُلْتُ يَا رَبَاحُ اسْتَأْذِنْ لِي عِنْدَكَ عَلَى رَسُولِ اللَّهِ ﷺ فَنَظَرَ رَبَاحٌ إِلَى الْغُرْفَةِ ثُمَّ نَظَرَ إِلَىَّ فَلَمْ يَقُلْ شَيْئًا ثُمَّ رَفَعْتُ صَوْتِي فَقُلْتُ يَا رَبَاحُ اسْتَأْذِنْ لِي عِنْدَكَ عَلَى رَسُولِ اللَّهِ ﷺ فَإِنِّي أَظُنُّ أَنَّ رَسُولَ اللَّهِ ﷺ ظَنَّ أَنِّي جِئْتُ مِنْ أَجْلِ حَفْصَةَ وَاللَّهِ لَئِنْ أَمَرَنِي رَسُولُ اللَّهِ ﷺ بِضَرْبِ عُنُقِهَا لأَضْرِبَنَّ عُنُقَهَا وَرَفَعْتُ صَوْتِي فَأَوْمَأَ إِلَىَّ أَنِ ارْقَهْ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ ﷺ وَهُوَ مُضْطَجِعٌ عَلَى حَصِيرٍ فَجَلَسْتُ فَأَدْنَى عَلَيْهِ إِزَارَهُ وَلَيْسَ عَلَيْهِ غَيْرُهُ وَإِذَا الْحَصِيرُ قَدْ أَثَّرَ فِي جَنْبِهِ فَنَظَرْتُ بِبَصَرِي فِي خِزَانَةِ رَسُولِ اللَّهِ ﷺ فَإِذَا أَنَا بِقَبْضَةٍ مِنْ شَعِيرٍ نَحْوِ الصَّاعِ وَمِثْلِهَا قَرَظًا فِي نَاحِيَةِ الْغُرْفَةِ وَإِذَا أَفِيقٌ مُعَلَّقٌ قَالَ فَابْتَدَرَتْ عَيْنَاىَ قَالَ مَا يُبْكِيكَ يَا ابْنَ الْخَطَّابِ قُلْتُ يَا نَبِيَّ اللَّهِ وَمَا لِي لاَ أَبْكِي وَهَذَا الْحَصِيرُ قَدْ أَثَّرَ فِي جَنْبِكَ وَهَذِهِ خِزَانَتُكَ لاَ أَرَى فِيهَا إِلاَّ مَا أَرَى وَذَاكَ قَيْصَرُ وَكِسْرَى فِي الثِّمَارِ وَالأَنْهَارِ وَأَنْتَ رَسُولُ اللَّهِ ﷺ وَصَفْوَتُهُ وَهَذِهِ خِزَانَتُكَ فَقَالَ يَا ابْنَ الْخَطَّابِ أَلاَ تَرْضَى أَنْ تَكُونَ لَنَا الآخِرَةُ وَلَهُمُ الدُّنْيَا قُلْتُ بَلَى قَالَ وَدَخَلْتُ عَلَيْهِ حِينَ دَخَلْتُ وَأَنَا أَرَى فِي وَجْهِهِ الْغَضَبَ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا يَشُقُّ عَلَيْكَ مِنْ شَأْنِ النِّسَاءِ فَإِنْ كُنْتَ طَلَّقْتَهُنَّ فَإِنَّ اللَّهَ مَعَكَ وَمَلاَئِكَتَهُ وَجِبْرِيلَ وَمِيكَائِيلَ وَأَنَا وَأَبُو بَكْرٍ وَالْمُؤْمِنُونَ مَعَكَ وَقَلَّمَا تَكَلَّمْتُ وَأَحْمَدُ اللَّهَ بِكَلاَمٍ إِلاَّ رَجَوْتُ أَنْ يَكُونَ اللَّهُ يُصَدِّقُ قَوْلِي الَّذِي أَقُولُ وَنَزَلَتْ هَذِهِ الآيَةُ آيَةُ التَّخْيِيرِ { عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} { وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاَهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلاَئِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ} وَكَانَتْ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ وَحَفْصَةُ تَظَاهَرَانِ عَلَى سَائِرِ نِسَاءِ النَّبِيِّ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ أَطَلَّقْتَهُنَّ قَالَ لاَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي دَخَلْتُ الْمَسْجِدَ وَالْمُسْلِمُونَ يَنْكُتُونَ بِالْحَصَى يَقُولُونَ طَلَّقَ رَسُولُ اللَّهِ ﷺ نِسَاءَهُ أَفَأَنْزِلُ فَأُخْبِرَهُمْ أَنَّكَ لَمْ تُطَلِّقْهُنَّ قَالَ نَعَمْ إِنْ شِئْتَ فَلَمْ أَزَلْ أُحَدِّثُهُ حَتَّى تَحَسَّرَ الْغَضَبُ عَنْ وَجْهِهِ وَحَتَّى كَشَرَ فَضَحِكَ وَكَانَ مِنْ أَحْسَنِ النَّاسِ ثَغْرًا ثُمَّ نَزَلَ نَبِيُّ اللَّهِ ﷺ وَنَزَلْتُ فَنَزَلْتُ أَتَشَبَّثُ بِالْجِذْعِ وَنَزَلَ رَسُولُ اللَّهِ ﷺ كَأَنَّمَا يَمْشِي عَلَى الأَرْضِ مَا يَمَسُّهُ بِيَدِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا كُنْتَ فِي الْغُرْفَةِ تِسْعَةً وَعِشْرِينَ قَالَ إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ فقُمْتُ عَلَى بَابِ الْمَسْجِدِ فَنَادَيْتُ بِأَعْلَى صَوْتِي لَمْ يُطَلِّقْ رَسُولُ اللَّهِ ﷺ نِسَاءَهُ وَنَزَلَتْ هَذِهِ الآيَةُ { وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ} فَكُنْتُ أَنَا اسْتَنْبَطْتُ ذَلِكَ الأَمْرَ وَأَنْزَلَ اللَّهُ ﷻ آيَةَ التَّخْيِيرِ  

I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Messenger of Allah ﷺ who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Messenger of Allah (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Messenger of Allah ﷺ until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger ﷺ. You may not be misled by one whose beauty has fascinated her, and the love of Messenger of Allah ﷺ for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Messenger of Allah ﷺ and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah ﷺ has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Messenger of Allah ﷺ in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Messenger of Allah ﷺ who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Messenger of Allah ﷺ and as I narrated the news concerning Umm Salama, Messenger of Allah ﷺ smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Messenger of Allah ﷺ, and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Messenger of Allah (are leading your life in this poverty). Thereupon Messenger of Allah ﷺ said: Don't you like that they should have riches of their world, and you have the Hereafter.  

عَنْ آيَةٍ فَمَا أَسْتَطِيعُ أَنْلَهُ حَتَّى خَرَجَ حَاجًّا فَخَرَجْتُ مَعَهُ فَلَمَّا رَجَعَ فَكُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ إِلَى الأَرَاكِ لِحَاجَةٍ لَهُ فَوَقَفْتُ لَهُ حَتَّى فَرَغَ ثُمَّ سِرْتُ مَعَهُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ اللَّتَانِ تَظَاهَرَتَا عَلَى رَسُولِ اللَّهِ ﷺ مِنْ أَزْوَاجِهِ فَقَالَ تِلْكَ حَفْصَةُ وَعَائِشَةُ قَالَ فَقُلْتُ لَهُ وَاللَّهِ إِنْ كُنْتُ لأُرِيدُ أَنْ أَسْأَلَكَ عَنْ هَذَا مُنْذُ سَنَةٍ فَمَا أَسْتَطِيعُ هَيْبَةً لَكَ قَالَ فَلاَ تَفْعَلْ مَا ظَنَنْتَ أَنَّ عِنْدِي مِنْ عِلْمٍ فَسَلْنِي عَنْهُ فَإِنْ كُنْتُ أَعْلَمُهُ أَخْبَرْتُكَ قَالَ وَقَالَ عُمَرُ وَاللَّهِ إِنْ كُنَّا فِي الْجَاهِلِيَّةِ مَا نَعُدُّ لِلنِّسَاءِ أَمْرًا حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِيهِنَّ مَا أَنْزَلَ وَقَسَمَ لَهُنَّ مَا قَسَمَ قَالَ فَبَيْنَمَا أَنَا فِي أَمْرٍ أَأْتَمِرُهُ إِذْ قَالَتْ لِي امْرَأَتِي لَوْ صَنَعْتَ كَذَا وَكَذَا فَقُلْتُ لَهَا وَمَا لَكِ أَنْتِ وَلِمَا هَا هُنَا وَمَا تَكَلُّفُكِ فِي أَمْرٍ أُرِيدُهُ فَقَالَتْ لِي عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ مَا تُرِيدُ أَنْ تُرَاجَعَ أَنْتَ وَإِنَّ ابْنَتَكَ لَتُرَاجِعُ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ قَالَ عُمَرُ فَآخُذُ رِدَائِي ثُمَّ أَخْرُجُ مَكَانِي حَتَّى أَدْخُلَ عَلَى حَفْصَةَ فَقُلْتُ لَهَا يَا بُنَيَّةُ إِنَّكِ لَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ حَتَّى يَظَلَّ يَوْمَهُ غَضْبَانَ فَقَالَتْ حَفْصَةُ وَاللَّهِ إِنَّا لَنُرَاجِعُهُ فَقُلْتُ تَعْلَمِينَ أَنِّي أُحَذِّرُكِ عُقُوبَةَ اللَّهِ وَغَضَبَ رَسُولِهِ يَا بُنَيَّةُ لاَ يَغُرَّنَّكِ هَذِهِ الَّتِي قَدْ أَعْجَبَهَا حُسْنُهَا وَحُبُّ رَسُولِ اللَّهِ ﷺ إِيَّاهَا ثُمَّ خَرَجْتُ حَتَّى أَدْخُلَ عَلَى أُمِّ سَلَمَةَ لِقَرَابَتِي مِنْهَا فَكَلَّمْتُهَا فَقَالَتْ لِي أُمُّ سَلَمَةَ عَجَبًا لَكَ يَا ابْنَ الْخَطَّابِ قَدْ دَخَلْتَ فِي كُلِّ شَىْءٍ حَتَّى تَبْتَغِي أَنْ تَدْخُلَ بَيْنَ رَسُولِ اللَّهِ ﷺ وَأَزْوَاجِهِ قَالَ فَأَخَذَتْنِي أَخْذًا كَسَرَتْنِي عَنْ بَعْضِ مَا كُنْتُ أَجِدُ فَخَرَجْتُ مِنْ عِنْدِهَا وَكَانَ لِي صَاحِبٌ مِنَ الأَنْصَارِ إِذَا غِبْتُ أَتَانِي بِالْخَبَرِ وَإِذَا غَابَ كُنْتُ أَنَا آتِيهِ بِالْخَبَرِ وَنَحْنُ حِينَئِذٍ نَتَخَوَّفُ مَلِكًا مِنْ مُلُوكِ غَسَّانَ ذُكِرَ لَنَا أَنَّهُ يُرِيدُ أَنْ يَسِيرَ إِلَيْنَا فَقَدِ امْتَلأَتْ صُدُورُنَا مِنْهُ فَأَتَى صَاحِبِي الأَنْصَارِيُّ يَدُقُّ الْبَابَ وَقَالَ افْتَحِ افْتَحْ فَقُلْتُ جَاءَ الْغَسَّانِيُّ فَقَالَ أَشَدُّ مِنْ ذَلِكَ اعْتَزَلَ رَسُولُ اللَّهِ ﷺ أَزْوَاجَهُ فَقُلْتُ رَغِمَ أَنْفُ حَفْصَةَ وَعَائِشَةَ ثُمَّ آخُذُ ثَوْبِي فَأَخْرُجُ حَتَّى جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ فِي مَشْرُبَةٍ لَهُ يُرْتَقَى إِلَيْهَا بِعَجَلَةٍ وَغُلاَمٌ لِرَسُولِ اللَّهِ ﷺ أَسْوَدُ عَلَى رَأْسِ الدَّرَجَةِ فَقُلْتُ هَذَا عُمَرُ فَأُذِنَ لِي قَالَ عُمَرُ فَقَصَصْتُ عَلَى رَسُولِ اللَّهِ ﷺ هَذَا الْحَدِيثَ فَلَمَّا بَلَغْتُ حَدِيثَ أُمِّ سَلَمَةَ تَبَسَّمَ رَسُولُ اللَّهِ ﷺ وَإِنَّهُ لَعَلَى حَصِيرٍ مَا بَيْنَهُ وَبَيْنَهُ شَىْءٌ وَتَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ وَإِنَّ عِنْدَ رِجْلَيْهِ قَرَظًا مَضْبُورًا وَعِنْدَ رَأْسِهِ أُهُبًا مُعَلَّقَةً فَرَأَيْتُ أَثَرَ الْحَصِيرِ فِي جَنْبِ رَسُولِ اللَّهِ ﷺ فَبَكَيْتُ فَقَالَ مَا يُبْكِيكَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ كِسْرَى وَقَيْصَرَ فِيمَا هُمَا فِيهِ وَأَنْتَ رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَا تَرْضَى أَنْ تَكُونَ لَهُمَا الدُّنْيَا وَلَكَ الآخِرَةُ  

" If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)" (Ixvi. 4), until 'Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, 'Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet ﷺ about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"? 'Umar (Allah he pleased with him) said: How strange is it for you, Ibn 'Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He ('Umar) said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle ﷺ retort upon him, and one of them detaches herself from him for the day until the night. So I ('Umar) went out and visited Hafsa and said: Do you retort upon Messenger of Allah ﷺ? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger ﷺ, and (as a result thereof) she may perish? So do not retort upon Messenger of Allah ﷺ and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer to Messenger of Allah ﷺ than you (meaning 'A'isha) (Allah be pleased with her). He (Hadrat 'Umar further) said: I had a compalaion from the Ansar and, we used to remain in the company of the Messenger ﷺ turn by turn. He remained there for a day while I remained there on the other day, and he brought me the news about the revelation and other (matter), and I brought him (the news) like this. And we discussed that the Ghassanids were shoeing the horses in order to attack us. Id y companion once attended (the Apostle). and then came to me at night and knocked at my door and called me, and I came out to him, and he said: A matter of great importance has happened. I said: What is that? Have the Ghassanids come? He said: No, but even more serious and more significant than that: the Prophet ﷺ has divorced his wives. I said: Hafsa has failed and has incurred loss. and I feared that it would happen. When it was dawn I observed the dawn prayer and dressed myself, and then came there (in the house of the Holy Prophet) and visited Hafsa, and she was weeping. I said: Has Messenger of Allah ﷺ divorced you (all)? She said: I do not know. He has, however, separated himself in his attic. I came to a black servant and said to him: Seek permission for 'Umar. He went in and then came to me and said: I made mention of you to him, but he kept quiet. I then went to the pulpit and sat there, and there was a group of people sitting by it and some of then were weeping. I sat there for some time, until I was overpowered (by that very idea) which was in my mind. I then came back to the boy and said to him: Seek permission for Umar. He went in and came to me and said: I made mention of you to him but he kept quiet. I was about to turn back when the boy called me and said: Go in; permission has been granted to you. I went in and greeted Messenger of Allah ﷺ and he was reclining against the couch of mat and it had left its marks upon his side. I said: Messenger of Allah, have you divorced your wives? He raised his head towards me and said: No. I said: Allah is the Greatest. Messenger of Allah, I wish if you had seen how we the people of Quraish had domination over women but when we came to Medina we found people whom their women dominated. So our women began to learn from their women. One dily I became angry with my wife and she began to retort upon me. I did not approve that she should retort upon me. She said: You do not like that I should retort upon you, but, by Allah. the wives of Allah's Apostle ﷺ retort upon him and any one of them separates herself from him for a day until night. I said: He who did that amongst them in fact failed and incurred loss. Does any of them feel sate from the wrath of Allahupon her due to the wrath of Messenger of Allah ﷺ, and she has certainly perished. Allah's Messtnger ﷺ smiled, I said: Messenger of Allah, I visited Hafsa and said: (The behaviour) of your companion ('A'isha) may not mislead you, If she is more graceful than you and is dearer to Messenger of Allah ﷺ than you. Messenger of Allah ﷺ smiled for the second time. I said: Messenger of Allah, way I talk to you about agreeable things? He said: Yes. I sat down and lifted my head (to see things) in the house and, by Allah, I did not see anything significant besides three hides. I said: Messenger of Allah, supplicate the Lord that He should make (life) prosperous for your Ummah as He has made plentiful for the people of Persia and Rome (in spite of the fact) that they do no, worship Allah, the Exalted and Majestic, whereupon he (Messenger of Allah) sat up an I then said: Ibn Khattab, do you doubt that they are a nation whom their nice things have been given immediately in the life of this world. I said: Messenger of Allah! seek pardon for me. And he (Messenger of Allah) had taken an oath that he would not visit them for a month due to extreme annoyance with them until Allah showed His displeasure to him (Messenger of Allah). Zuhri said: 'Urwa informed me that 'A'Isha (Allah be pleased with her) said: When twenty-nine nights were over, Messenger of Allah ﷺ visited me, and he began (his visit) with me. I said: Messenger of Allah, you had taken an oath that you would not visit us for a month, while you have visited after I have counted only twenty-nine (nights). Thereupon he said: The month may also be of twenty-nine (days). He then said: 'A'isha, I am going to talk to you about a matter, and you should not be hasty in it (and do not give your final decision) until you have consulted your parents. He then recited this verse to me:" O Prophet, say to your wives" till he reached" mighty reward" (xxxiii. 28). 'A'isha (Allah be pleased with her) said: By Allah, he knew that my parents would not allow me to separate from him. I said: Is there any need to consult my parents in this matter? I in fact choose Allah and His Messenger ﷺ and the abode in the Hereafter. Ma'mar said: Ayyub reported to me that 'A'isha said: Don't inform your wives that I have chosen you, whereupon Allah's Apostle ﷺ said: Verily Allah has sent me as a conveyer of message, and He has not sent me as a source of hardship (to others). Qatada said:" Saghat qulubukum" means" Your hearts have inclined."  

لَمْ أَزَلْ حَرِيصًا أَنْأَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ وَعَدَلْتُ مَعَهُ بِالإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَانِ قَالَ اللَّهُ ﷻ لَهُمَا { إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} قَالَ عُمَرُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ قَالَ وَكَانَ مَنْزِلِي فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ بِالْعَوَالِي فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ فَانْطَلَقْتُ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ أَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ فَقَالَتْ نَعَمْ فَقُلْتُ أَتَهْجُرُهُ إِحْدَاكُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَتْ نَعَمْ قُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْكُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ ﷺ فَإِذَا هِيَ قَدْ هَلَكَتْ لاَ تُرَاجِعِي رَسُولَ اللَّهِ ﷺ وَلاَ تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْكِ يُرِيدُ عَائِشَةَ قَالَ وَكَانَ لِي جَارٌ مِنَ الأَنْصَارِ فَكُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللَّهِ ﷺ فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْىِ وَغَيْرِهِ وَآتِيهِ بِمِثْلِ ذَلِكَ وَكُنَّا نَتَحَدَّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا فَنَزَلَ صَاحِبِي ثُمَّ أَتَانِي عِشَاءً فَضَرَبَ بَابِي ثُمَّ نَادَانِي فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ قُلْتُ مَاذَا أَجَاءَتْ غَسَّانُ قَالَ لاَ بَلْ أَعْظَمُ مِنْ ذَلِكَ وَأَطْوَلُ طَلَّقَ النَّبِيُّ ﷺ نِسَاءَهُ فَقُلْتُ قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًا حَتَّى إِذَا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَىَّ ثِيَابِي ثُمَّ نَزَلْتُ فَدَخَلْتُ عَلَى حَفْصَةَ وَهْىَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ ﷺ فَقَالَتْ لاَ أَدْرِي هَا هُوَ ذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ فَأَتَيْتُ غُلاَمًا لَهُ أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَانْطَلَقْتُ حَتَّى انْتَهَيْتُ إِلَى الْمِنْبَرِ فَجَلَسْتُ فَإِذَا عِنْدَهُ رَهْطٌ جُلُوسٌ يَبْكِي بَعْضُهُمْ فَجَلَسْتُ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَجِدُ ثُمَّ أَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَوَلَّيْتُ مُدْبِرًا فَإِذَا الْغُلاَمُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أَذِنَ لَكَ فَدَخَلْتُ فَسَلَّمْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَإِذَا هُوَ مُتَّكِئٌ عَلَى رَمْلِ حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقُلْتُ أَطَلَّقْتَ يَا رَسُولَ اللَّهِ نِسَاءَكَ فَرَفَعَ رَأْسَهُ إِلَىَّ وَقَالَ لاَ فَقُلْتُ اللَّهُ أَكْبَرُ لَوْ رَأَيْتَنَا يَا رَسُولَ اللَّهِ وَكُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ فَقُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْهُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاهُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ ﷺ فَإِذَا هِيَ قَدْ هَلَكَتْ فَتَبَسَّمَ رَسُولُ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ دَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ لاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمُ مِنْكِ وَأَحَبُّ إِلَى رَسُولِ اللَّهِ ﷺ مِنْكِ فَتَبَسَّمَ أُخْرَى فَقُلْتُ أَسْتَأْنِسُ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ فَجَلَسْتُ فَرَفَعْتُ رَأْسِي فِي الْبَيْتِ فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ الْبَصَرَ إِلاَّ أُهُبًا ثَلاَثَةً فَقُلْتُ ادْعُ اللَّهَ يَا رَسُولَ اللَّهِ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وَسَّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لاَ يَعْبُدُونَ اللَّهَ فَاسْتَوَى جَالِسًا ثُمَّ قَالَ أَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ وَكَانَ أَقْسَمَ أَنْ لاَ يَدْخُلَ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ حَتَّى عَاتَبَهُ اللَّهُ ﷻ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ قَالَتْ لَمَّا مَضَى تِسْعٌ وَعِشْرُونَ لَيْلَةً دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ بَدَأَ بِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْسَمْتَ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا وَإِنَّكَ دَخَلْتَ مِنْ تِسْعٍ وَعِشْرِينَ أَعُدُّهُنَّ فَقَالَ إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ ثُمَّ قَالَ يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ثُمَّ قَرَأَ عَلَىَّ الآيَةَ { يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ} حَتَّى بَلَغَ { أَجْرًا عَظِيمًا} قَالَتْ عَائِشَةُ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ فَقُلْتُ أَوَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ أَنَّ عَائِشَةَ قَالَتْ لاَ تُخْبِرْ نِسَاءَكَ أَنِّي اخْتَرْتُكَ فَقَالَ لَهَا النَّبِيُّ ﷺ إِنَّ اللَّهَ أَرْسَلَنِي مُبَلِّغًا وَلَمْ يُرْسِلْنِي مُتَعَنِّتًا قَالَ قَتَادَةُ صَغَتْ قُلُوبُكُمَا مَالَتْ قُلُوبُكُمَا  

We set out from our tribe Ghafir who look upon the prohibited months as permissible months. I and my brother Unais and our mother stayed with our maternal uncle who treated us well. The men of his tribe fell jealous and they said: When you are anay from your house, Unais commits adultery with your wife. Our -naternal uncle came and he accused us of the sin which was conveyed to him. I said: You have undone the good you did to us. We cannot stay with you after this. We came to our camels and loaded (our) luggage. Our maternal uncle began to weep covering himself with (a piece of) cloth. We proceeded on until we encamped by the side of Mecca. Unais cast lot on the camels (we had) and an equal number (above that). They both went to a Kahin and he made Unais win and Unais came with our camels and an equal number along with them. He (Abu Dharr) said: My nephew, I used to observe prayer three years before my meeting with Messenger of Allah ﷺ. I said: For whom did you say prayer? He said: For Allah. I said: To which direction did you turn your face (for observing prayer)? He said: I used to turn my face as Allah has directed me to turn my face. I used to observe the night prayer at the time of the end of night and I fell down in prostration like the mantle until the sun rose over me. Unais said: I have a work in Mecca, so you better stay here. Unais went until he came to Mecca and he came to me late. I said: What did you do? He said: I met a person in Mecca who is on your religion and he claims that verily it is Allah Who has sent him. I said: What do the people say about him? He said: They say that he is a poet or a Kahin or a magician. Unais who was himself one of the poets said. I have heard the words of a Kahin but his words in no way resemble his (words). And 1 also compared his words to the verses of poets but such words cannot be uttered by any poet. By Allah, he is truthful and they are liars. Then I said: you stay here, until I go, so that I should see him. He said: I came to Mecca and I selected an insignificant person from amongst them and said to him: Where is he whom you call as-Sabi? He pointed out towards me saying: He is Sabi. Thereupon the people of the valley attacked me with sods and bows until I fell down unconscious. I stood up after havin. regained my consciousness and I found as if I was a red idol. I came to Zamzarn and washed blood from me and drank water from it and listen, O son of my brother, I stayed there for thirty nights or days and there was no food for me but the water of Zamzarn. And I became so bulky that there appeared wrinkles upon my stomach, and I did not feel any hunger in my stomach. It was during this time that the people of Mecca slept in the moonlit night and none was there to eircumambulate the House but only two women who had been invoking the name of Isafa, and Na'ila (the two idols). They came to me while in their circuit and I said: Marry one with the other, but they did not dissuade from their invoking. They came to me and I said to them: Insert wood (in the idols' private parts). (I said this to them in such plain words) as I could not express in metaphorical terms. These women went away crying and saying: Had there been one amongst our people (he would have taught a lesson to you for the obscene words used for our idols before us). These women met Messenger of Allah ﷺ and Abu Bakr who had also been coming down the hill. He asked them: What has happened to you? They said: There is Sabi, who has hidden himself between the Ka'ba and its curtain. He said: What did he say to you? They said: He uttered such words before us as we cannot express. Messenger of Allah ﷺ came and he kissed the Black Stone and circumambulated the House along with his Companion and then observed prayer, and when he had finished his prayer, Abu Dharr said: I was the first to greet him with the salutation of peace and uttered (these words) in this way; Allah's Messen- ger, may there be peace upon you, whereupon he said: It may be upon you too and the mercy of Allah. He then said: Who are you? I said: From the tribe of Ghifar. He leaned his hand and placed his finger on his forehead and I said to myself: Perhaps he has not liked it that I belong to the tribe of Ghifar. I attempted to catch hold of his hand but his friend who knew about him more than I dissuaded me f rom doing so. He then lifted his head and said: Since how long have you been here? I said: I have been here for the last thirty nights or days. He said: Who has been feeding you? I said: There has been no food for me but the water of Zamzam. I have grown so bulky that there appear wrinkles upon my stomach and I do not feel any hunger. He said: It is blessed (water) and it also serves as food. Thereupon Abu Bakr said: Messenger of Allah, let me serve as a host to him for tonight, and then Messenger of Allah ﷺ proceeded forth and so did Abu Bakr and I went along with them. Abu Bakr opened the door and then he brought for us the raisins of Ta'if and that was the first food which I ate there. Then I stayed as long as I had to stay. I then came to Allah's Messenaer ﷺ and he said: I have been shown the land abound- ing in trees and I think it cannot be but that of Yathrib (that is the old name of Medina). You are a preacher to your people on my behalf. I hope Allah would benefit them through you and He would reward you. I came to Unais and he said: What have you done? I said: I have done that I have embraced Islam and I have testified (to the prophethood of Messenger of Allah). He said: I have no aversion for your religion and I also embrace Islam and testify (to the prophethood of Muhammad). Then both of us came to our mother and she said: I have no aversion for your religion and I also embrace Islam and testify to the prophethood of Muhammad. We then loaded our camels and came to our tribe Ghifir and half of the tribe embraced Islam and their chief was Aimi' b. Rahada Ghifirl and he was their leader and hall of the tribe said: We will embrace Islam when Messenger of Allah (may p,. ace be upon him) would come to Medina, and when Messenger of Allah ﷺ came to Medina the remaining half also embraced Islam. Then a tribe Aslam came to the Prophet ﷺ and said: Messenger of Allah, we also embrace Islam like our brothers who have embraced Islam. And they also embraced Islam. Thereupon Messenger of Allah ﷺ said: Allah granted pardon to the tribe of Ghifar and Allah saved (from destruction) the tribe of Aslam.  

أَبُو ذَرٍّ خَرَجْنَا مِنْ قَوْمِنَا غِفَارٍ وَكَانُوا يُحِلُّونَ الشَّهْرَ الْحَرَامَ فَخَرَجْتُ أَنَا وَأَخِي أُنَيْسٌ وَأُمُّنَا فَنَزَلْنَا عَلَى خَالٍ لَنَا فَأَكْرَمَنَا خَالُنَا وَأَحْسَنَ إِلَيْنَا فَحَسَدَنَا قَوْمُهُ فَقَالُوا إِنَّكَ إِذَا خَرَجْتَ عَنْ أَهْلِكَ خَالَفَ إِلَيْهِمْ أُنَيْسٌ فَجَاءَ خَالُنَا فَنَثَا عَلَيْنَا الَّذِي قِيلَ لَهُ فَقُلْتُ لَهُ أَمَّا مَا مَضَى مِنْ مَعْرُوفِكَ فَقَدْ كَدَّرْتَهُ وَلاَ جِمَاعَ لَكَ فِيمَا بَعْدُ فَقَرَّبْنَا صِرْمَتَنَا فَاحْتَمَلْنَا عَلَيْهَا وَتَغَطَّى خَالُنَا ثَوْبَهُ فَجَعَلَ يَبْكِي فَانْطَلَقْنَا حَتَّى نَزَلْنَا بِحَضْرَةِ مَكَّةَ فَنَافَرَ أُنَيْسٌ عَنْ صِرْمَتِنَا وَعَنْ مِثْلِهَا فَأَتَيَا الْكَاهِنَ فَخَيَّرَ أُنَيْسًا فَأَتَانَا أُنَيْسٌ بِصِرْمَتِنَا وَمِثْلِهَا مَعَهَا قَالَ وَقَدْ صَلَّيْتُ يَا ابْنَ أَخِي قَبْلَ أَنْ أَلْقَى رَسُولَ اللَّهِ ﷺ بِثَلاَثِ سِنِينَ قُلْتُ لِمَنْ قَالَ لِلَّهِ قُلْتُ فَأَيْنَ تَوَجَّهُ قَالَ أَتَوَجَّهُ حَيْثُ يُوَجِّهُنِي رَبِّي أُصَلِّي عِشَاءً حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أُلْقِيتُ كَأَنِّي خِفَاءٌ حَتَّى تَعْلُوَنِي الشَّمْسُ فَقَالَ أُنَيْسٌ إِنَّ لِي حَاجَةً بِمَكَّةَ فَاكْفِنِي فَانْطَلَقَ أُنَيْسٌ حَتَّى أَتَى مَكَّةَ فَرَاثَ عَلَىَّ ثُمَّ جَاءَ فَقُلْتُ مَا صَنَعْتَ قَالَ لَقِيتُ رَجُلاً بِمَكَّةَ عَلَى دِينِكَ يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ قُلْتُ فَمَا يَقُولُ النَّاسُ قَالَ يَقُولُونَ شَاعِرٌ كَاهِنٌ سَاحِرٌ وَكَانَ أُنَيْسٌ أَحَدَ الشُّعَرَاءِ قَالَ أُنَيْسٌ لَقَدْ سَمِعْتُ قَوْلَ الْكَهَنَةِ فَمَا هُوَ بِقَوْلِهِمْ وَلَقَدْ وَضَعْتُ قَوْلَهُ عَلَى أَقْرَاءِ الشِّعْرِ فَمَا يَلْتَئِمُ عَلَى لِسَانِ أَحَدٍ بَعْدِي أَنَّهُ شِعْرٌ وَاللَّهِ إِنَّهُ لَصَادِقٌ وَإِنَّهُمْ لَكَاذِبُونَ قَالَ قُلْتُ فَاكْفِنِي حَتَّى أَذْهَبَ فَأَنْظُرَ قَالَ فَأَتَيْتُ مَكَّةَ فَتَضَعَّفْتُ رَجُلاً مِنْهُمْ فَقُلْتُ أَيْنَ هَذَا الَّذِي تَدْعُونَهُ الصَّابِئَ فَأَشَارَ إِلَىَّ فَقَالَ الصَّابِئَ فَمَالَ عَلَىَّ أَهْلُ الْوَادِي بِكُلِّ مَدَرَةٍ وَعَظْمٍ حَتَّى خَرَرْتُ مَغْشِيًّا عَلَىَّ قَالَ فَارْتَفَعْتُ حِينَ ارْتَفَعْتُ كَأَنِّي نُصُبٌ أَحْمَرُ قَالَ فَأَتَيْتُ زَمْزَمَ فَغَسَلْتُ عَنِّي الدِّمَاءَ وَشَرِبْتُ مِنْ مَائِهَا وَلَقَدْ لَبِثْتُ يَا ابْنَ أَخِي ثَلاَثِينَ بَيْنَ لَيْلَةٍ وَيَوْمٍ مَا كَانَ لِي طَعَامٌ إِلاَّ مَاءُ زَمْزَمَ فَسَمِنْتُ حَتَّى تَكَسَّرَتْ عُكَنُ بَطْنِي وَمَا وَجَدْتُ عَلَى كَبِدِي سُخْفَةَ جُوعٍ قَالَ فَبَيْنَا أَهْلُ مَكَّةَ فِي لَيْلَةٍ قَمْرَاءَ إِضْحِيَانَ إِذْ ضُرِبَ عَلَى أَسْمِخَتِهِمْ فَمَا يَطُوفُ بِالْبَيْتِ أَحَدٌ وَامْرَأَتَيْنِ مِنْهُمْ تَدْعُوَانِ إِسَافًا وَنَائِلَةَ قَالَ فَأَتَتَا عَلَىَّ فِي طَوَافِهِمَا فَقُلْتُ أَنْكِحَا أَحَدَهُمَا الأُخْرَى قَالَ فَمَا تَنَاهَتَا عَنْ قَوْلِهِمَا قَالَ فَأَتَتَا عَلَىَّ فَقُلْتُ هَنٌ مِثْلُ الْخَشَبَةِ غَيْرَ أَنِّي لاَ أَكْنِي فَانْطَلَقَتَا تُوَلْوِلاَنِ وَتَقُولاَنِ لَوْ كَانَ هَا هُنَا أَحَدٌ مِنْ أَنْفَارِنَا قَالَ فَاسْتَقْبَلَهُمَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَهُمَا هَابِطَانِ قَالَ مَا لَكُمَا قَالَتَا الصَّابِئُ بَيْنَ الْكَعْبَةِ وَأَسْتَارِهَا قَالَ مَا قَالَ لَكُمَا قَالَتَا إِنَّهُ قَالَ لَنَا كَلِمَةً تَمْلأُ الْفَمَ وَجَاءَ رَسُولُ اللَّهِ ﷺ حَتَّى اسْتَلَمَ الْحَجَرَ وَطَافَ بِالْبَيْتِ هُوَ وَصَاحِبُهُ ثُمَّ صَلَّى فَلَمَّا قَضَى صَلاَتَهُ قَالَ أَبُو ذَرٍّ فَكُنْتُ أَنَا أَوَّلُ مَنْ حَيَّاهُ بِتَحِيَّةِ الإِسْلاَمِ قَالَ فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ فَقَالَ وَعَلَيْكَ وَرَحْمَةُ اللَّهِ ثُمَّ قَالَ مَنْ أَنْتَ قَالَ قُلْتُ مِنْ غِفَارٍ قَالَ فَأَهْوَى بِيَدِهِ فَوَضَعَ أَصَابِعَهُ عَلَى جَبْهَتِهِ فَقُلْتُ فِي نَفْسِي كَرِهَ أَنِ انْتَمَيْتُ إِلَى غِفَارٍ فَذَهَبْتُ آخُذُ بِيَدِهِ فَقَدَعَنِي صَاحِبُهُ وَكَانَ أَعْلَمَ بِهِ مِنِّي ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ قَالَ مَتَى كُنْتَ هَا هُنَا قَالَ قُلْتُ قَدْ كُنْتُ هَا هُنَا مُنْذُ ثَلاَثِينَ بَيْنَ لَيْلَةٍ وَيَوْمٍ قَالَ فَمَنْ كَانَ يُطْعِمُكَ قَالَ قُلْتُ مَا كَانَ لِي طَعَامٌ إِلاَّ مَاءُ زَمْزَمَ فَسَمِنْتُ حَتَّى تَكَسَّرَتْ عُكَنُ بَطْنِي وَمَا أَجِدُ عَلَى كَبِدِي سُخْفَةَ جُوعٍ قَالَ إِنَّهَا مُبَارَكَةٌ إِنَّهَا طَعَامُ طُعْمٍ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِي طَعَامِهِ اللَّيْلَةَ فَانْطَلَقَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ وَانْطَلَقْتُ مَعَهُمَا فَفَتَحَ أَبُو بَكْرٍ بَابًا فَجَعَلَ يَقْبِضُ لَنَا مِنْ زَبِيبِ الطَّائِفِ وَكَانَ ذَلِكَ أَوَّلَ طَعَامٍ أَكَلْتُهُ بِهَا ثُمَّ غَبَرْتُ مَا غَبَرْتُ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقَالَ إِنَّهُ قَدْ وُجِّهَتْ لِي أَرْضٌ ذَاتُ نَخْلٍ لاَ أُرَاهَا إِلاَّ يَثْرِبَ فَهَلْ أَنْتَ مُبَلِّغٌ عَنِّي قَوْمَكَ عَسَى اللَّهُ أَنْ يَنْفَعَهُمْ بِكَ وَيَأْجُرَكَ فِيهِمْ فَأَتَيْتُ أُنَيْسًا فَقَالَ مَا صَنَعْتَ قُلْتُ صَنَعْتُ أَنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ قَالَ مَا بِي رَغْبَةٌ عَنْ دِينِكَ فَإِنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ فَأَتَيْنَا أُمَّنَا فَقَالَتْ مَا بِي رَغْبَةٌ عَنْ دِينِكُمَا فَإِنِّي قَدْ أَسْلَمْتُ وَصَدَّقْتُ فَاحْتَمَلْنَا حَتَّى أَتَيْنَا قَوْمَنَا غِفَارًا فَأَسْلَمَ نِصْفُهُمْ وَكَانَ يَؤُمُّهُمْ إِيمَاءُ بْنُ رَحَضَةَ الْغِفَارِيُّ وَكَانَ سَيِّدَهُمْ وَقَالَ نِصْفُهُمْ إِذَا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ أَسْلَمْنَا فَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ فَأَسْلَمَ نِصْفُهُمُ الْبَاقِي وَجَاءَتْ أَسْلَمُ فَقَالُوا يَا رَسُولَ اللَّهِ إِخْوَتُنَا نُسْلِمُ عَلَى الَّذِي أَسْلَمُوا عَلَيْهِ فَأَسْلَمُوا فَقَالَ رَسُولُ اللَّهِ ﷺ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ  

Brother, ride in this valley and bring information for me about the person who claims that there comes to him information from the Heavens. Listen to his words and then come to me. So he rode on until he came to Mecca and he heard his words (the sacred words of the Holy Prophet) and then came back to Abu Dharr and said: I have seen him exhorting (people) to develop good morals and his expressions can in no way be termed as poetry. He (Abu Dharr) said: I have not been satisfied with it regarding that which I had in my mind (as I sent you). So he took up provisions for the journey and a small water-skin containing water (and set forth) until he came to Mecca. He came to the mosque (Kaʿbah) and began to look for Allah's Apostle ﷺ and he did not recognize him (the Holy Prophet) and he did not even like that he should ask about him from anyone until it was night, and he slept. ʿAli saw him and found him to be a stranger. So he went with him. He followed him but one did not make any inquiry from the other about anything until it was morning. He then brought the water and his provisions to the mosque and spent a day there, but he did not see Allah's Apostle ﷺ until it was night. He then returned to his bed, and there happened to pass ʿAli and he said: This man has not been able to find his destination until this time. He made him stand and he went with him and no one made an inquiry from his companion about anything. And when it was the third day he did the same. ʿAli made him stand up and brought him along with him. He said: By Him, besides Whom there is no god, why don't you tell me (the reason) which brought you here to this town? He said: (I shall do this) provided you hold me promise and a covenant that you would guide me aright. He then did that. He (ʿAli) said: Verily, he is truthful and he is a Messenger of Allah ﷺ and when it is morning, follow me and if I would say anything from which I would sense fear about you I would stand (in a manner) as if I was throwing water and if I move on, you then follow me until I get in (some house). He did that and I followed him until he came to Messenger of Allah ﷺ. He entered (the house) of Allah's Apostle ﷺ along with him and listened to his words and embraced Islam at this very place. Allah's Apostle ﷺ said to him: Go to your people and inform them until my command reaches you. Thereupon he said: By Him in Whose Hand is my life, I shall say to the people of Mecca this thing at the top of my voice. So he set forth until he came to the mosque and then spoke at the top of his voice (saying): I bear testimony to the fact that there is no god but Allah and that Muhammad is the Messenger of Allah. The people attacked him and made him fall down when al-ʿAbbas came and he leaned over him and said: Woe be upon you, don't you know that he is from amongst the tribe of Ghifar and your trading route to Syria passes through (the settlements of this tribe), and he rescued him. He (Abu Dharr) did the same on the next day and they (the Meccans) again attacked him and al-ʿAbbas leaned upon him and he rescued him.  

لَمَّا بَلَغَ أَبَا ذَرٍّ مَبْعَثُ النَّبِيِّ ﷺ بِمَكَّةَ قَالَ لأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاعْلَمْ لِي عِلْمَ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ يَأْتِيهِ الْخَبَرُ مِنَ السَّمَاءِ فَاسْمَعْ مِنْ قَوْلِهِ ثُمَّ ائْتِنِي فَانْطَلَقَ الآخَرُ حَتَّى قَدِمَ مَكَّةَ وَسَمِعَ مِنْ قَوْلِهِ ثُمَّ رَجَعَ إِلَى أَبِي ذَرٍّ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الأَخْلاَقِ وَكَلاَمًا مَا هُوَ بِالشِّعْرِ فَقَالَ مَا شَفَيْتَنِي فِيمَا أَرَدْتُ فَتَزَوَّدَ وَحَمَلَ شَنَّةً لَهُ فِيهَا مَاءٌ حَتَّى قَدِمَ مَكَّةَ فَأَتَى الْمَسْجِدَ فَالْتَمَسَ النَّبِيَّ ﷺ وَلاَ يَعْرِفُهُ وَكَرِهَ أَنْ يَسْأَلَ عَنْهُ حَتَّى أَدْرَكَهُ يَعْنِي اللَّيْلَ فَاضْطَجَعَ فَرَآهُ عَلِيٌّ فَعَرَفَ أَنَّهُ غَرِيبٌ فَلَمَّا رَآهُ تَبِعَهُ فَلَمْ يَسْأَلْ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى أَصْبَحَ ثُمَّ احْتَمَلَ قُرَيْبَتَهُ وَزَادَهُ إِلَى الْمَسْجِدِ فَظَلَّ ذَلِكَ الْيَوْمَ وَلاَ يَرَى النَّبِيَّ ﷺ حَتَّى أَمْسَى فَعَادَ إِلَى مَضْجَعِهِ فَمَرَّ بِهِ عَلِيٌّ فَقَالَ مَا أَنَى لِلرَّجُلِ أَنْ يَعْلَمَ مَنْزِلَهُ فَأَقَامَهُ فَذَهَبَ بِهِ مَعَهُ وَلاَ يَسْأَلُ وَاحِدٌ مِنْهُمَا صَاحِبَهُ عَنْ شَىْءٍ حَتَّى إِذَا كَانَ يَوْمُ الثَّالِثِ فَعَلَ مِثْلَ ذَلِكَ فَأَقَامَهُ عَلِيٌّ مَعَهُ ثُمَّ قَالَ لَهُ أَلاَ تُحَدِّثُنِي مَا الَّذِي أَقْدَمَكَ هَذَا الْبَلَدَ قَالَ إِنْ أَعْطَيْتَنِي عَهْدًا وَمِيثَاقًا لَتُرْشِدَنِّي فَعَلْتُ فَفَعَلَ فَأَخْبَرَهُ فَقَالَ فَإِنَّهُ حَقٌّ وَهُوَ رَسُولُ اللَّهِ ﷺ فَإِذَا أَصْبَحْتَ فَاتَّبِعْنِي فَإِنِّي إِنْ رَأَيْتُ شَيْئًا أَخَافُ عَلَيْكَ قُمْتُ كَأَنِّي أُرِيقُ الْمَاءَ فَإِنْ مَضَيْتُ فَاتَّبِعْنِي حَتَّى تَدْخُلَ مَدْخَلِي فَفَعَلَ فَانْطَلَقَ يَقْفُوهُ حَتَّى دَخَلَ عَلَى النَّبِيِّ ﷺ وَدَخَلَ مَعَهُ فَسَمِعَ مِنْ قَوْلِهِ وَأَسْلَمَ مَكَانَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ ارْجِعْ إِلَى قَوْمِكَ فَأَخْبِرْهُمْ حَتَّى يَأْتِيَكَ أَمْرِي فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لأَصْرُخَنَّ بِهَا بَيْنَ ظَهْرَانَيْهِمْ فَخَرَجَ حَتَّى أَتَى الْمَسْجِدَ فَنَادَى بِأَعْلَى صَوْتِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَثَارَ الْقَوْمُ فَضَرَبُوهُ حَتَّى أَضْجَعُوهُ فَأَتَى الْعَبَّاسُ فَأَكَبَّ عَلَيْهِ فَقَالَ وَيْلَكُمْ أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ مِنْ غِفَارٍ وَأَنَّ طَرِيقَ تُجَّارِكُمْ إِلَى الشَّامِ عَلَيْهِمْ فَأَنْقَذَهُ مِنْهُمْ ثُمَّ عَادَ مِنَ الْغَدِ بِمِثْلِهَا وَثَارُوا إِلَيْهِ فَضَرَبُوهُ فَأَكَبَّ عَلَيْهِ الْعَبَّاسُ فَأَنْقَذَهُ  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّهُ بَيْنَمَا مُوسَى عَلَيْهِ السَّلاَمُ فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللَّهِ وَأَيَّامُ اللَّهِ نَعْمَاؤُهُ وَبَلاَؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الأَرْضِ رَجُلاً خَيْرًا أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللَّهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مِنْهُ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الأَرْضِ رَجُلاً هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ قَالَ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَإِنَّهُ حَيْثُ تَفْقِدُ الْحُوتَ قَالَ فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَعُمِّيَ عَلَيْهِ فَانْطَلَقَ وَتَرَكَ فَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمَاءِ فَجَعَلَ لاَ يَلْتَئِمُ عَلَيْهِ صَارَ مِثْلَ الْكُوَّةِ قَالَ فَقَالَ فَتَاهُ أَلاَ أَلْحَقُ نَبِيَّ اللَّهِ فَأُخْبِرَهُ قَالَ فَنُسِّيَ فَلَمَّا تَجَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا قَالَ وَلَمْ يُصِبْهُمْ نَصَبٌ حَتَّى تَجَاوَزَا قَالَ فَتَذَكَّرَ قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا قَالَ ذَلِكَ مَا كُنَّا نَبْغِي فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا فَأَرَاهُ مَكَانَ الْحُوتِ قَالَ هَا هُنَا وُصِفَ لِي قَالَ فَذَهَبَ يَلْتَمِسُ فَإِذَا هُوَ بِالْخَضِرِ مُسَجًّى ثَوْبًا مُسْتَلْقِيًا عَلَى الْقَفَا أَوْ قَالَ عَلَى حَلاَوَةِ الْقَفَا قَالَ السَّلاَمُ عَلَيْكُمْ فَكَشَفَ الثَّوْبَ عَنْ وَجْهِهِ قَالَ وَعَلَيْكُمُ السَّلاَمُ مَنْ أَنْتَ قَالَ أَنَا مُوسَى قَالَ وَمَنْ مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ مَجِيءٌ مَا جَاءَ بِكَ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا شَىْءٌ أُمِرْتُ بِهِ أَنْ أَفْعَلَهُ إِذَا رَأَيْتَهُ لَمْ تَصْبِرْ قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ انْتَحَى عَلَيْهَا قَالَ لَهُ مُوسَى عَلَيْهِ السَّلاَمُ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غِلْمَانًا يَلْعَبُونَ قَالَ فَانْطَلَقَ إِلَى أَحَدِهِمْ بَادِيَ الرَّأْىِ فَقَتَلَهُ فَذُعِرَ عِنْدَهَا مُوسَى عَلَيْهِ السَّلاَمُ ذَعْرَةً مُنْكَرَةً قَالَ أَقَتَلْتَ نَفْسًا زَاكِيَةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا فَقَالَ رَسُولُ اللَّهِ ﷺ عِنْدَ هَذَا الْمَكَانِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْلاَ أَنَّهُ عَجَّلَ لَرَأَى الْعَجَبَ وَلَكِنَّهُ أَخَذَتْهُ مِنْ صَاحِبِهِ ذَمَامَةٌ قَالَ إِنْ سَأَلْتُكَ عَنْ شَىْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا وَلَوْ صَبَرَ لَرَأَى الْعَجَبَ قَالَ وَكَانَ إِذَا ذَكَرَ أَحَدًا مِنَ الأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى أَخِي كَذَا رَحْمَةُ اللَّهِ عَلَيْنَا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ لِئَامًا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ وَأَخَذَ بِثَوْبِهِ قَالَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ إِلَى آخِرِ الآيَةِ فَإِذَا جَاءَ الَّذِي يُسَخِّرُهَا وَجَدَهَا مُنْخَرِقَةً فَتَجَاوَزَهَا فَأَصْلَحُوهَا بِخَشَبَةٍ وَأَمَّا الْغُلاَمُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ أَبَوَاهُ قَدْ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلاَمَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ إِلَى آخِرِ الآيَةِ  

In the state of the Ignorance (before embracing Islam), I used to think that the people were in error and they were not on anything (which may be called the right path) and worshipped the idols. Meanwhile, I heard of a man in Mecca who was giving news (on the basis of his prophetic knowledge) ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude (towards the Meccans and thus managed) to enter Mecca and go to him (the Holy Prophet) and I said to him: Who are you? He said: I am a Prophet (of Allah). I again said: Who is a Prophet? He said: (I am a Prophet in the sense that) I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship (with kindness and affection), to break the Idols, and to proclaim the oneness of Allah (in a manner that) nothing is to be associated with Him. I said: Who is with you in this (in these beliefs and practices)? He said: A free man and a slave. He (the narrator) said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Don't you see the (hard) condition under which I and (my) people are living? You better go back to your people and when you hear that I have been granted victory, you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib (Medina) came. I said (to them): How is that person getting on who has come to Medina? They said: The people are hastening to him, while his people (the polytheists of Mecca) planned to kill him, but they could not do so. I (on hearing it) came to Medina and went to him and said: Messenger of Allah, do you recognise me? He said: Yes, you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah, tell me that which Allah has taught you and which I do not know, tell me about the prayer. He said: Observe the dawn prayer, then stop praying when the sun is rising till it is fully up, for when it rises it comes up between the horns of Satan, and the unbelievers prostrate themselves to it at that time. Then pray, for the prayer is witnessed and attended (by angels) till the shadow becomes about the length of a lance; then cease prayer, for at that time Hell is heated up. Then when the shadow moves forward, pray, for the prayer is witnessed and attended by angels, till you pray the afternoon prayer, then cease prayer till the sun sets, for it sets between the horns of devil, and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah, tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth, snuffs up water and blows it, but the sins of his face, and his mouth and his nostrils fall out. When he washes his face, as Allah has commanded him, the sins of his face fall out from the end of his beard with water. Then (when) he washes his forearms up to the elbows, the sins of his arms fall out along with water from his finger-tips. And when he wipes his head, the sins of his head fall out from the points of his hair along with water. And (when) he washes his feet up to the ankles, the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah, lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah, his sins would depart leaving him (as innocent) as he was on the day his mother bore him. 'Amr b. 'Abasa narrated this hadith to Abu Umama, a Companion of the Messenger of Allah ﷺ, and Abu Umama said to him: 'Amr b. 'Abasa, think what you are saying that such (a great reward) is given to a man at one place (only in the act of ablution and prayer). Upon this 'Amr said: Abu Umama, I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ? Had I heard it from the Messenger of Allah ﷺ once, twice, or three times (even seven times), I would have never narrated it, but I have heard it from him on occasions more than these.  

عِكْرِمَةُ وَلَقِيَ شَدَّادٌ أَبَا أُمَامَةَ وَوَاثِلَةَ وَصَحِبَ أَنَسًا إِلَى الشَّامِ وَأَثْنَى عَلَيْهِ فَضْلاً وَخَيْرًا عَنْ أَبِي أُمَامَةَ قَالَ قَالَ عَمْرُو بْنُ عَبَسَةَ السُّلَمِيُّ كُنْتُ وَأَنَا فِي الْجَاهِلِيَّةِ أَظُنُّ أَنَّ النَّاسَ عَلَى ضَلاَلَةٍ وَأَنَّهُمْ لَيْسُوا عَلَى شَىْءٍ وَهُمْ يَعْبُدُونَ الأَوْثَانَ فَسَمِعْتُ بِرَجُلٍ بِمَكَّةَ يُخْبِرُ أَخْبَارًا فَقَعَدْتُ عَلَى رَاحِلَتِي فَقَدِمْتُ عَلَيْهِ فَإِذَا رَسُولُ اللَّهِ ﷺ مُسْتَخْفِيًا جُرَءَاءُ عَلَيْهِ قَوْمُهُ فَتَلَطَّفْتُ حَتَّى دَخَلْتُ عَلَيْهِ بِمَكَّةَ فَقُلْتُ لَهُ مَا أَنْتَ قَالَ أَنَا نَبِيٌّ فَقُلْتُ وَمَا نَبِيٌّ قَالَ أَرْسَلَنِي اللَّهُ فَقُلْتُ وَبِأَىِّ شَىْءٍ أَرْسَلَكَ قَالَ أَرْسَلَنِي بِصِلَةِ الأَرْحَامِ وَكَسْرِ الأَوْثَانِ وَأَنْ يُوَحَّدَ اللَّهُ لاَ يُشْرَكُ بِهِ شَىْءٌ قُلْتُ لَهُ فَمَنْ مَعَكَ عَلَى هَذَا قَالَ حُرٌّ وَعَبْدٌ قَالَ وَمَعَهُ يَوْمَئِذٍ أَبُو بَكْرٍ وَبِلاَلٌ مِمَّنْ آمَنَ بِهِ فَقُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا أَلاَ تَرَى حَالِي وَحَالَ النَّاسِ وَلَكِنِ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَأْتِنِي قَالَ فَذَهَبْتُ إِلَى أَهْلِي وَقَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ وَكُنْتُ فِي أَهْلِي فَجَعَلْتُ أَتَخَبَّرُ الأَخْبَارَ وَأَسْأَلُ النَّاسَ حِينَ قَدِمَ الْمَدِينَةَ حَتَّى قَدِمَ عَلَىَّ نَفَرٌ مِنْ أَهْلِ يَثْرِبَ مِنْ أَهْلِ الْمَدِينَةِ فَقُلْتُ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي قَدِمَ الْمَدِينَةَ فَقَالُوا النَّاسُ إِلَيْهِ سِرَاعٌ وَقَدْ أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ فَقَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَعْرِفُنِي قَالَ نَعَمْ أَنْتَ الَّذِي لَقِيتَنِي بِمَكَّةَ قَالَ فَقُلْتُ بَلَى فَقُلْتُ يَا نَبِيَّ اللَّهِ أَخْبِرْنِي عَمَّا عَلَّمَكَ اللَّهُ وَأَجْهَلُهُ أَخْبِرْنِي عَنِ الصَّلاَةِ قَالَ صَلِّ صَلاَةَ الصُّبْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَطْلُعَ الشَّمْسُ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ ثُمَّ صَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الظِّلُّ بِالرُّمْحِ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ فَإِنَّ حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا أَقْبَلَ الْفَىْءُ فَصَلِّ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ عَنِ الصَّلاَةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قَالَ فَقُلْتُ يَا نَبِيَّ اللَّهِ فَالْوُضُوءُ حَدِّثْنِي عَنْهُ قَالَ مَا مِنْكُمْ رَجُلٌ يُقَرِّبُ وَضُوءَهُ فَيَتَمَضْمَضُ وَيَسْتَنْشِقُ فَيَنْتَثِرُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ وَفِيهِ وَخَيَاشِيمِهِ ثُمَّ إِذَا غَسَلَ وَجْهَهُ كَمَا أَمَرَهُ اللَّهُ إِلاَّ خَرَّتْ خَطَايَا وَجْهِهِ مِنْ أَطْرَافِ لِحْيَتِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ خَرَّتْ خَطَايَا يَدَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ ثُمَّ يَمْسَحُ رَأْسَهُ إِلاَّ خَرَّتْ خَطَايَا رَأْسِهِ مِنْ أَطْرَافِ شَعْرِهِ مَعَ الْمَاءِ ثُمَّ يَغْسِلُ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ إِلاَّ خَرَّتْ خَطَايَا رِجْلَيْهِ مِنْ أَنَامِلِهِ مَعَ الْمَاءِ فَإِنْ هُوَ قَامَ فَصَلَّى فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَمَجَّدَهُ بِالَّذِي هُوَ لَهُ أَهْلٌ وَفَرَّغَ قَلْبَهُ لِلَّهِ إِلاَّ انْصَرَفَ مِنْ خَطِيئَتِهِ كَهَيْئَتِهِ يَوْمَ وَلَدَتْهُ أُمُّهُ فَحَدَّثَ عَمْرُو بْنُ عَبَسَةَ بِهَذَا الْحَدِيثِ أَبَا أُمَامَةَ صَاحِبَ رَسُولِ اللَّهِ ﷺ فَقَالَ لَهُ أَبُو أُمَامَةَ يَا عَمْرَو بْنَ عَبَسَةَ انْظُرْ مَا تَقُولُ فِي مَقَامٍ وَاحِدٍ يُعْطَى هَذَا الرَّجُلُ فَقَالَ عَمْرٌو يَا أَبَا أُمَامَةَ لَقَدْ كَبِرَتْ سِنِّي وَرَقَّ عَظْمِي وَاقْتَرَبَ أَجَلِي وَمَا بِي حَاجَةٌ أَنْ أَكْذِبَ عَلَى اللَّهِ وَلاَ عَلَى رَسُولِ اللَّهِ لَوْ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا حَتَّى عَدَّ سَبْعَ مَرَّاتٍ مَا حَدَّثْتُ بِهِ أَبَدًا وَلَكِنِّي سَمِعْتُهُ أَكْثَرَ مِنْ ذَلِكَ  

Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ? We said: Yes. She said: When it was my turn for Messenger of Allah ﷺ to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you.  

أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسُولِ اللَّهِ ﷺ قُلْنَا بَلَى قَالَ قَالَتْ لَمَّا كَانَتْ لَيْلَتِيَ الَّتِي كَانَ النَّبِيُّ ﷺ فِيهَا عِنْدِي انْقَلَبَ فَوَضَعَ رِدَاءَهُ وَخَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عِنْدَ رِجْلَيْهِ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَاضْطَجَعَ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنْ قَدْ رَقَدْتُ فَأَخَذَ رِدَاءَهُ رُوَيْدًا وَانْتَعَلَ رُوَيْدًا وَفَتَحَ الْبَابَ فَخَرَجَ ثُمَّ أَجَافَهُ رُوَيْدًا فَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي ثُمَّ انْطَلَقْتُ عَلَى إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ فَسَبَقْتُهُ فَدَخَلْتُ فَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ مَا لَكِ يَا عَائِشُ حَشْيَا رَابِيَةً قَالَتْ قُلْتُ لاَ شَىْءَ قَالَ لَتُخْبِرِينِي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ قَالَ فَأَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي قُلْتُ نَعَمْ فَلَهَدَنِي فِي صَدْرِي لَهْدَةً أَوْجَعَتْنِي ثُمَّ قَالَ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ يَعْلَمْهُ اللَّهُ نَعَمْ قَالَ فَإِنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ فَنَادَانِي فَأَخْفَاهُ مِنْكِ فَأَجَبْتُهُ فَأَخْفَيْتُهُ مِنْكِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ وَظَنَنْتُ أَنْ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَقَالَ إِنَّ رَبَّكَ يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ الْبَقِيعِ فَتَسْتَغْفِرَ لَهُمْ قَالَتْ قُلْتُ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللَّهِ قَالَ قُولِي السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَيَرْحَمُ اللَّهُ الْمُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَلاَحِقُونَ  

Umar b. al-Khattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abd al-Rabman b. 'Auf, Zubair and Sa'd (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas (who are present at the door)? He said: Yes, and permitted them to enter. Abbas said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik b. Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas). 'Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah ﷺ said:" We (prophets) do not have any heirs; what we leave behind is (to be given in) charity"? They said: Yes. Then he turned to Abbas and 'Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah ﷺ said:" We do not have any heirs; what we leave behind is (to be given in) charity"? They (too) said: Yes. (Then) Umar said: Allah, the Glorious and Exalted, had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Qur'anic verse:" What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger". The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away, Abu Bakr said:" I am the successor of the Messenger of Allah ﷺ." Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (Allah be pleased with him) said: The Messenger of Allah ﷺ had said:" We do not have any heirs; what we leave behind is (to be given in) charity." So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the Messenger of Allah ﷺ and Abu Bakr (Allah be pleased with him), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.  

فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ مُتَّكِئًا عَلَى وِسَادَةٍ مِنْ أَدَمٍ فَقَالَ لِي يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ قَالَ قُلْتُ لَوْ أَمَرْتَ بِهَذَا غَيْرِي قَالَ خُذْهُ يَا مَالُ قَالَ فَجَاءَ يَرْفَا فَقَالَ هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدٍ فَقَالَ عُمَرُ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ قَالَ نَعَمْ فَأَذِنَ لَهُمَا فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الآثِمِ الْغَادِرِ الْخَائِنِ فَقَالَ الْقَوْمُ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَاقْضِ بَيْنَهُمْ وَأَرِحْهُمْ فَقَالَ مَالِكُ بْنُ أَوْسٍ يُخَيَّلُ إِلَىَّ أَنَّهُمْ قَدْ كَانُوا قَدَّمُوهُمْ لِذَلِكَ فَقَالَ عُمَرُ اتَّئِدَا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ وَعَلِيٍّ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ قَالاَ نَعَمْ فَقَالَ عُمَرُ إِنَّ اللَّهَ جَلَّ وَعَزَّ كَانَ خَصَّ رَسُولَهُ ﷺ بِخَاصَّةٍ لَمْ يُخَصِّصْ بِهَا أَحَدًا غَيْرَهُ قَالَ { مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ} مَا أَدْرِي هَلْ قَرَأَ الآيَةَ الَّتِي قَبْلَهَا أَمْ لاَ قَالَ فَقَسَمَ رَسُولُ اللَّهِ ﷺ بَيْنَكُمْ أَمْوَالَ بَنِي النَّضِيرِ فَوَاللَّهِ مَا اسْتَأْثَرَ عَلَيْكُمْ وَلاَ أَخَذَهَا دُونَكُمْ حَتَّى بَقِيَ هَذَا الْمَالُ فَكَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ مِنْهُ نَفَقَةَ سَنَةٍ ثُمَّ يَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ قَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ أَتَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ ثُمَّ نَشَدَ عَبَّاسًا وَعَلِيًّا بِمِثْلِ مَا نَشَدَ بِهِ الْقَوْمَ أَتَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ قَالَ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَجِئْتُمَا تَطْلُبُ مِيرَاثَكَ مِنَ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ قَالَ رَسُولُ اللَّهِ ﷺ مَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَأَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا وَاللَّهُ يَعْلَمُ إِنِّي لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيتُهَا ثُمَّ جِئْتَنِي أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا فَقُلْتُ إِنْ شِئْتُمْ دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ أَنْ تَعْمَلاَ فِيهَا بِالَّذِي كَانَ يَعْمَلُ رَسُولُ اللَّهِ ﷺ فَأَخَذْتُمَاهَا بِذَلِكَ قَالَ أَكَذَلِكَ قَالاَ نَعَمْ قَالَ ثُمَّ جِئْتُمَانِي لأَقْضِيَ بَيْنَكُمَا وَلاَ وَاللَّهِ لاَ أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَىَّ  

When it was the day on which the Battle of Badr was fought, the Messenger of Allah ﷺ cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: "O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth." He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): "When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession." So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn ʿAbbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and ʿUmar (Allah be pleased with them): What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over ʿAqil to ʿAli that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ, I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: "It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed..." to the end of the verse: "so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them."  

لَمَّا كَانَ يَوْمُ بَدْرٍ نَظَرَ رَسُولُ اللَّهِ ﷺ إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلاَثُمِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلاً فَاسْتَقْبَلَ نَبِيُّ اللَّهِ ﷺ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ فَجَعَلَ يَهْتِفُ بِرَبِّهِ اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي اللَّهُمَّ آتِ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تَهْلِكْ هَذِهِ الْعِصَابَةُ مِنْ أَهْلِ الإِسْلاَمِ لاَ تُعْبَدْ فِي الأَرْضِ فَمَازَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ عَنْ مَنْكِبَيْهِ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ وَقَالَ يَا نَبِيَّ اللَّهِ كَذَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ ﷻ { إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلاَئِكَةِ مُرْدِفِينَ} فَأَمَدَّهُ اللَّهُ بِالْمَلاَئِكَةِ قَالَ أَبُو زُمَيْلٍ فَحَدَّثَنِي ابْنُ عَبَّاسٍ قَالَ بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ يَقُولُ أَقْدِمْ حَيْزُومُ فَنَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِكَ أَجْمَعُ فَجَاءَ الأَنْصَارِيُّ فَحَدَّثَ بِذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سَبْعِينَ قَالَ أَبُو زُمَيْلٍ قَالَ ابْنُ عَبَّاسٍ فَلَمَّا أَسَرُوا الأُسَارَى قَالَ رَسُولُ اللَّهِ ﷺ لأَبِي بَكْرٍ وَعُمَرَ مَا تَرَوْنَ فِي هَؤُلاَءِ الأُسَارَى فَقَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ أَرَى أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً فَتَكُونُ لَنَا قُوَّةً عَلَى الْكُفَّارِ فَعَسَى اللَّهُ أَنْ يَهْدِيَهُمْ لِلإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ مَا تَرَى يَا ابْنَ الْخَطَّابِ قُلْتُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَرَى الَّذِي رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَّا فَنَضْرِبَ أَعْنَاقَهُمْ فَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنِّي مِنْ فُلاَنٍ نَسِيبًا لِعُمَرَ فَأَضْرِبَ عُنُقَهُ فَإِنَّ هَؤُلاَءِ أَئِمَّةُ الْكُفْرِ وَصَنَادِيدُهَا فَهَوِيَ رَسُولُ اللَّهِ ﷺ مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ فَإِذَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ قَاعِدَيْنِ يَبْكِيَانِ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مِنْ أَىِّ شَىْءٍ تَبْكِي أَنْتَ وَصَاحِبُكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَبْكِي لِلَّذِي عَرَضَ عَلَىَّ أَصْحَابُكَ مِنْ أَخْذِهِمُ الْفِدَاءَ لَقَدْ عُرِضَ عَلَىَّ عَذَابُهُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ شَجَرَةٍ قَرِيبَةٍ مِنْ نَبِيِّ اللَّهِ ﷺ وَأَنْزَلَ اللَّهُ ﷻ { مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ} إِلَى قَوْلِهِ { فَكُلُوا مِمَّا غَنِمْتُمْ حَلاَلاً طَيِّبًا} فَأَحَلَّ اللَّهُ الْغَنِيمَةَ لَهُمْ  

Many deputations came to Mu'awiya. This was in the month of Ramadan. We would prepare food for one another. Abu Huraira was one of those who frequently invited us to his house. I said: Should I not prepare food and invite them to my place? So I ordered meals to be prepared Then I met Abu Huraira in the evening and said: (You will have) your meals with me tonight. He said: You have forestalled me. I said: Yes, and invited them. (When they had finished with the meals) Abu Huraira said: Should I not tell yon a tradition from your traditions, O ye assembly of the Ansar? He then gave an account of the Conquest of Mecca and said: The Messenger of Allah ﷺ advanced until he reached Mecca. He deputed Zubair on his right flank and Khalid on the left, and he despatched Abu Ubaida with the force that had no armour. They advanced to the interior of the valley. The Messenger of Allah ﷺ was in the midst of a large contingent of fighters. He saw me and said: Abu Huraira. I said: I am here at your call, Messenger of Allah I He said: Let no one come to me except the Ansar, so call to me the Ansar (only). Abu Huraira continued: So they gathered round him. The Quraish also gathered their ruffians and their (lowly) followers, and said: We send these forward. If they get anything, we shall be with them (to share it), and if misfortune befalls them, we shall pay (as compensation) whatever we are asked for. The Messenger of Allah ﷺ said (to the Ansar): You see the ruffians and the (lowly) followers of the Quraish. And he indicated by (striking) one of his hands over the other that they should be killed and said: Meet me at as-Safa. Then we went on (and) if any one of us wanted that a certain person should be killed, he was killed, and none could offer any resistance. Abu Huraira continued: Then came Abu Sufyan and said: Messenger of Allah, the blood of the Quraish has become very cheap. There will be no Quraish from this day on. Then he (the Holy Prophet) said: Who enters the house of Abu Sufyan, he will be safe. Some of the Ansar whispered among themselves: (After all), love for his city and tenderness towards his relations have overpowered him. Abu Huraira said: (At this moment) revelation came to the Prophet ﷺ and when he was going to receive the Revelation, we understood it, and when he was (actually) receiving it, none of us would dare raise his eyes to the Messenger of Allah ﷺ until the revelation came to an end. When the revelation came to an end, the Messenger of Allah ﷺ said: O ye Assembly of the Ansar! They said: Here we are at your disposal, Messenger of Allah. He said: You were saying that love for his city and tenderness towards his people have overpowered this man. They said: So it was. He said: No, never. I am a bondman of God and His Messenger. I migrated towards God and towards you. I will live with you and will die with you. So, they (the Ansar) turned towards him in tears and they were saying: By Allah, we said what we said because of our tenacious attachment to Allah and His Messenger. The Messenger of Allah ﷺ said: Surely, Allah and His Messenger testify to your assertions and accept your apology. The narrator continued: People turned to the house of Abu Sufyan and people locked their doors. The Messenger of Allah ﷺ proceeded until he approached the (Black) Stone. He kissed it and circumambulated the Ka'ba. He reached near an idol by the side of the Ka'ba which was worshipped by the people. The Messenger of Allah ﷺ had a bow in his hand, and he was holding it from a corner. When he came near the idol, he began to pierce its eyes with the bow and (while doing so) was saying: Truth has been established and falsehood has perished. When he had finished the circumambulation, he came to Safa', ascended it to a height from where he could see the Ka'ba, raised his hands (in prayer) and began to praise Allah and prayed what he wanted to pray.  

وَفَدَتْ وُفُودٌ إِلَى مُعَاوِيَةَ وَذَلِكَ فِي رَمَضَانَ فَكَانَ يَصْنَعُ بَعْضُنَا لِبَعْضٍ الطَّعَامَ فَكَانَ أَبُو هُرَيْرَةَ مِمَّا يُكْثِرُ أَنْ يَدْعُوَنَا إِلَى رَحْلِهِ فَقُلْتُ أَلاَ أَصْنَعُ طَعَامًا فَأَدْعُوَهُمْ إِلَى رَحْلِي فَأَمَرْتُ بِطَعَامٍ يُصْنَعُ ثُمَّ لَقِيتُ أَبَا هُرَيْرَةَ مِنَ الْعَشِيِّ فَقُلْتُ الدَّعْوَةُ عِنْدِي اللَّيْلَةَ فَقَالَ سَبَقْتَنِي قُلْتُ نَعَمْ فَدَعَوْتُهُمْ فَقَالَ أَبُو هُرَيْرَةَ أَلاَ أُعْلِمُكُمْ بِحَدِيثٍ مِنْ حَدِيثِكُمْ يَا مَعْشَرَ الأَنْصَارِ ثُمَّ ذَكَرَ فَتْحَ مَكَّةَ فَقَالَ أَقْبَلَ رَسُولُ اللَّهِ ﷺ حَتَّى قَدِمَ مَكَّةَ فَبَعَثَ الزُّبَيْرَ عَلَى إِحْدَى الْمُجَنِّبَتَيْنِ وَبَعَثَ خَالِدًا عَلَى الْمُجَنِّبَةِ الأُخْرَى وَبَعَثَ أَبَا عُبَيْدَةَ عَلَى الْحُسَّرِ فَأَخَذُوا بَطْنَ الْوَادِي وَرَسُولُ اللَّهِ ﷺ فِي كَتِيبَةٍ قَالَ فَنَظَرَ فَرَآنِي فَقَالَ أَبُو هُرَيْرَةَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ لاَ يَأْتِينِي إِلاَّ أَنْصَارِيٌّ زَادَ غَيْرُ شَيْبَانَ فَقَالَ اهْتِفْ لِي بِالأَنْصَارِ قَالَ فَأَطَافُوا بِهِ وَوَبَّشَتْ قُرَيْشٌ أَوْبَاشًا لَهَا وَأَتْبَاعًا فَقَالُوا نُقَدِّمُ هَؤُلاَءِ فَإِنْ كَانَ لَهُمْ شَىْءٌ كُنَّا مَعَهُمْ وَإِنْ أُصِيبُوا أَعْطَيْنَا الَّذِي سُئِلْنَا فَقَالَ رَسُولُ اللَّهِ ﷺ تَرَوْنَ إِلَى أَوْبَاشِ قُرَيْشٍ وَأَتْبَاعِهِمْ ثُمَّ قَالَ بِيَدَيْهِ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ قَالَ حَتَّى تُوَافُونِي بِالصَّفَا قَالَ فَانْطَلَقْنَا فَمَا شَاءَ أَحَدٌ مِنَّا أَنْ يَقْتُلَ أَحَدًا إِلاَّ قَتَلَهُ وَمَا أَحَدٌ مِنْهُمْ يُوَجِّهُ إِلَيْنَا شَيْئًا قَالَ فَجَاءَ أَبُو سُفْيَانَ فَقَالَ يَا رَسُولَ اللَّهِ أُبِيحَتْ خَضْرَاءُ قُرَيْشٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ ثُمَّ قَالَ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ فَقَالَتِ الأَنْصَارُ بَعْضُهُمْ لِبَعْضٍ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ وَرَأْفَةٌ بِعَشِيرَتِهِ قَالَ أَبُو هُرَيْرَةَ وَجَاءَ الْوَحْىُ وَكَانَ إِذَا جَاءَ الْوَحْىُ لاَ يَخْفَى عَلَيْنَا فَإِذَا جَاءَ فَلَيْسَ أَحَدٌ يَرْفَعُ طَرْفَهُ إِلَى رَسُولِ اللَّهِ ﷺ حَتَّى يَنْقَضِيَ الْوَحْىُ فَلَمَّا انْقَضَى الْوَحْىُ قَالَ رَسُولُ اللَّهِ ﷺ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ قُلْتُمْ أَمَّا الرَّجُلُ فَأَدْرَكَتْهُ رَغْبَةٌ فِي قَرْيَتِهِ قَالُوا قَدْ كَانَ ذَاكَ قَالَ كَلاَّ إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى اللَّهِ وَإِلَيْكُمْ وَالْمَحْيَا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ فَأَقْبَلُوا إِلَيْهِ يَبْكُونَ وَيَقُولُونَ وَاللَّهِ مَا قُلْنَا الَّذِي قُلْنَا إِلاَّ الضِّنَّ بِاللَّهِ وَبِرَسُولِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ اللَّهَ وَرَسُولَهُ يُصَدِّقَانِكُمْ وَيَعْذِرَانِكُمْ قَالَ فَأَقْبَلَ النَّاسُ إِلَى دَارِ أَبِي سُفْيَانَ وَأَغْلَقَ النَّاسُ أَبْوَابَهُمْ قَالَ وَأَقْبَلَ رَسُولُ اللَّهِ ﷺ حَتَّى أَقْبَلَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ قَالَ فَأَتَى عَلَى صَنَمٍ إِلَى جَنْبِ الْبَيْتِ كَانُوا يَعْبُدُونَهُ قَالَ وَفِي يَدِ رَسُولِ اللَّهِ ﷺ قَوْسٌ وَهُوَ آخِذٌ بِسِيَةِ الْقَوْسِ فَلَمَّا أَتَى عَلَى الصَّنَمِ جَعَلَ يَطْعُنُهُ فِي عَيْنِهِ وَيَقُولُ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَتَى الصَّفَا فَعَلاَ عَلَيْهِ حَتَّى نَظَرَ إِلَى الْبَيْتِ وَرَفَعَ يَدَيْهِ فَجَعَلَ يَحْمَدُ اللَّهَ وَيَدْعُو بِمَا شَاءَ أَنْ يَدْعُوَ  

I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Prophet ﷺ, but none amongst them would entertain us. So we came to Allah's Apostle ﷺ, and he took us to his residence and there were three goats. Allah's Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle ﷺ. (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle ﷺ, and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Messenger of Allah ﷺ which was the fattest amongst them, and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Messenger of Allah ﷺ in which they used to milk and drink therefrom, and milked them in that until it swelled up with foam. I came to Messenger of Allah ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over (the vessel) to me and I said: Messenger of Allah, drink it, and he drank it and handed over (the vessel) to me again, I then perceived that Allah's Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter (so much) so that I fell upon the ground, whereupon Messenger of Allah ﷺ said: Miqdad, it must be one of your mischiefs. I said: Messenger of Allah, this affair of mind is like this and this. and I have done so. Thereupon. Allah's Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share (of the milk)? I said: By Him Who has sent you with Truth. I do not mind whatever you give (to them), and whatever the (other) people happen to get, when I had got it along with you from among the people.  

أَقْبَلْتُ أَنَا وَصَاحِبَانِ لِي وَقَدْ ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ ﷺ فَانْطَلَقَ بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ ﷺ احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ ﷺ نَصِيبَهُ قَالَ فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ قَالَ ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ قَالَ نَدَّمَنِي الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو عَلَيْكَ فَتَهْلِكُ فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ وَعَلَىَّ شَمْلَةٌ إِذَا وَضَعْتُهَا عَلَى قَدَمَىَّ خَرَجَ رَأْسِي وَإِذَا وَضَعْتُهَا عَلَى رَأْسِي خَرَجَ قَدَمَاىَ وَجَعَلَ لاَ يَجِيئُنِي النَّوْمُ وَأَمَّا صَاحِبَاىَ فَنَامَا وَلَمْ يَصْنَعَا مَا صَنَعْتُ قَالَ فَجَاءَ النَّبِيُّ ﷺ فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ ثُمَّ أَتَى الْمَسْجِدَ فَصَلَّى ثُمَّ أَتَى شَرَابَهُ فَكَشَفَ عَنْهُ فَلَمْ يَجِدْ فِيهِ شَيْئًا فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقُلْتُ الآنَ يَدْعُو عَلَىَّ فَأَهْلِكُ فَقَالَ اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي وَأَسْقِ مَنْ أَسْقَانِي قَالَ فَعَمَدْتُ إِلَى الشَّمْلَةِ فَشَدَدْتُهَا عَلَىَّ وَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الأَعْنُزِ أَيُّهَا أَسْمَنُ فَأَذْبَحُهَا لِرَسُولِ اللَّهِ ﷺ فَإِذَا هِيَ حَافِلَةٌ وَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ فَعَمَدْتُ إِلَى إِنَاءٍ لآلِ مُحَمَّدٍ ﷺ مَا كَانُوا يَطْمَعُونَ أَنْ يَحْتَلِبُوا فِيهِ قَالَ فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ رَغْوَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ أَشَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ فَشَرِبَ ثُمَّ نَاوَلَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ فَشَرِبَ ثُمَّ نَاوَلَنِي فَلَمَّا عَرَفْتُ أَنَّ النَّبِيَّ ﷺ قَدْ رَوِيَ وَأَصَبْتُ دَعْوَتَهُ ضَحِكْتُ حَتَّى أُلْقِيتُ إِلَى الأَرْضِ قَالَ فَقَالَ النَّبِيُّ ﷺ إِحْدَى سَوْآتِكَ يَا مِقْدَادُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَانَ مِنْ أَمْرِي كَذَا وَكَذَا وَفَعَلْتُ كَذَا فَقَالَ النَّبِيُّ ﷺ مَا هَذِهِ إِلاَّ رَحْمَةٌ مِنَ اللَّهِ أَفَلاَ كُنْتَ آذَنْتَنِي فَنُوقِظَ صَاحِبَيْنَا فَيُصِيبَانِ مِنْهَا قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ  

What is the matter with you? We said: Messenger of Allah, you made a mention of the Dajjal in the morning (sometimes describing him) to be insignificant and sometimes very important, until we began to think as if he were present in some (near) part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf (and safeguard him against his evil). He (Dajjal) would be a young man with twisted, contracted hair, and a blind eye. I compare him to ʿAbd-ul-ʿUzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Messenger of Allah, how long would he stay on the earth? He ﷺ said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Messenger of Allah, would one day's prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No, but you must make an estimate of time (and then observe prayer). We said: Messenger of Allah, how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them (to a wrong religion) and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening, their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures, and the treasures would come out and collect (themselves) before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and (make these pieces lie at a distance which is generally) between the archer and his target. He would then call (that young man) and he will come forward laughing with his face gleaming (with happiness) and it would be at this very time that Allah would send Jesus, son of Mary, and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him (Dajjal) until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus, son of Mary, and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass, he would say: There was once water there. Jesus and his companions would then be besieged here (at Tur, and they would be so much hard pressed) that the head of the ox would be dearer to them than one hundred dinars and Allah's Apostle, Jesus, and his companions would supplicate Allah, Who would send to them insects (which would attack their necks) and in the morning they would perish like one single person. Allah's Apostle, Jesus, and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah's Apostle, Jesus, and his companions would then again beseech Allah, Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or (the tent of) camels' hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and, as a result thereof, there would grow (such a big) pomegranate that a group of persons would be able to eat that, and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such (a large quantity of) milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe (people) even under their armpits, and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَيْهِ عَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ غَدَاةً فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ فَقَالَ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِئَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ خَارِجٌ خَلَّةً بَيْنَ الشَّأْمِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ فَاثْبُتُوا قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ لاَ اقْدُرُوا لَهُ قَدْرَهُ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ وَيَسْتَجِيبُونَ لَهُ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًا وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ لَيْسَ بِأَيْدِيهِمْ شَىْءٌ مِنْ أَمْوَالِهِمْ وَيَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جَزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ وَيَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ بَعَثَ اللَّهُ الْمَسِيحَ ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأَسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ فَلاَ يَحِلُّ لِكَافِرٍ يَجِدُ رِيحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي عِيسَى ابْنَ مَرْيَمَ قَوْمٌ قَدْ عَصَمَهُمُ اللَّهُ مِنْهُ فَيَمْسَحُ عَنْ وُجُوهِهِمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَى عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ فَحَرِّزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ طَبَرِيَّةَ فَيَشْرَبُونَ مَا فِيهَا وَيَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ وَيُحْصَرُ نَبِيُّ اللَّهُ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَيُرْسِلُ اللَّهُ عَلَيْهُمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ ثُمَّ يَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى الأَرْضِ فَلاَ يَجِدُونَ فِي الأَرْضِ مَوْضِعَ شِبْرٍ إِلاَّ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى أَنَّ اللِّقْحَةَ مِنَ الإِبِلِ لَتَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ لَتَكْفِي الْقَبِيلَةَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْغَنَمِ لَتَكْفِي الْفَخِذَ مِنَ النَّاسِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا طَيِّبَةً فَتَأْخُذُهُمْ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُؤْمِنٍ وَكُلِّ مُسْلِمٍ وَيَبْقَى شِرَارُ النَّاسِ يَتَهَارَجُونَ فِيهَا تَهَارُجَ الْحُمُرِ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

He met Ibn 'Abbas and asked him about Witr. He said: "Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ?" He said: "Yes." (Ibn Abbas) said: "It is 'Aishah. So go to her and ask her (about witr) and then come back to me and tell me the answer that she gives you." So I went to Hakim bin Aflah and asked him to go accompany me to her. He said: "I shall not go to her, for I told her not to say anything about these two (conflicting) groups, but she refused (to accept my advice) and went on (to participate in the conflict)." I swore an oath, beseeching him (to take me to her). So he came with me and went unto her. She said to Hakim: "Who is this with you?" He said: "He is Sa'd bin Hisham." She said: "Which Hisham?" He said: "Ibn Amir." She supplicated for mercy for him and said: "What a good man Amir was." He said: "O Mother of the Believers, tell me about the character of the Messenger of Allah." She said: "Don't you read the Qur'an?" I said: "Yes." She said "The character of the Messenger of Allah ﷺ was the Qur'an." He said: "I wanted to get up (and leave), then I thought of the Qiyam (night prayer) of the Messenger of Allah ﷺ and said: "Tell me about the Qiyam of the Messenger of Allah ﷺ." She said: "Do you not recite this surah: "O you wrapped in garments?" I said: "Yes." She said: "Allah, the Mighty and Sublime, made Qiyam Al-Lail obligatory at the beginning of this surah, so the Messenger of Allah ﷺ and his companions prayed Qiyam Al-Lail for one year. Allah (SWT) withheld the latter part of this surah for twelve months, then he revealed the lessening (of this duty) at the end of this surah, so Qiyam Al-Lail became voluntary after it had been obligatory." I felt inclined to stand up (and not ask anything further), then I thought of the witr of the Messenger of Allah ﷺ. I said: "O Mother of the Believers, tell me about the witr of the Messenger of Allah ﷺ." She said: "We used to prepare his siwak and water for his ablution, and Allah (SWT) would wake him when He wished during the night. He would use the siwak, perform ablution, and then pray eight rak'ahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah (SWT) and supplicate, then he would say the taslim that we could hear. Then he would pray two rak'as sitting after uttering the taslim, then he would pray one rak'ah, and that made eleven rak'ahs, O my son! When the Messenger of Allah ﷺ grew older and put on weight, he prayed witr with seven rak'ahs, then he prayed two rak'ahs sitting down after saying the taslim, and that made nine rak'ahs. O my son, when the Messenger of Allah ﷺoffered a prayer, he liked to continue to offer it, and when sleep, sickness, or pain distracted him from praying Qiyam Al-Lail, he would pray twelve rak'ahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Qur'an during a single night, or praying through the whole night until morning, or fasting a complete month, except Ramadan." I went to Ibn 'Abbas and told him what she had said, and he said: "She has spoken the truth. If I could go to her (and meet her face to face) I would so that she could tell me all of that verbally."  

أَلاَ أُنَبِّئُكَ بِأَعْلَمِ أَهْلِ الأَرْضِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ قَالَ نَعَمْ قَالَ عَائِشَةُ ائْتِهَا فَسَلْهَا ثُمَّ ارْجِعْ إِلَىَّ فَأَخْبِرْنِي بِرَدِّهَا عَلَيْكَ فَأَتَيْتُ عَلَى حَكِيمِ بْنِ أَفْلَحَ فَاسْتَلْحَقْتُهُ إِلَيْهَا فَقَالَ مَا أَنَا بِقَارِبِهَا إِنِّي نَهَيْتُهَا أَنْ تَقُولَ فِي هَاتَيْنِ الشِّيعَتَيْنِ شَيْئًا فَأَبَتْ فِيهَا إِلاَّ مُضِيًّا فَأَقْسَمْتُ عَلَيْهِ فَجَاءَ مَعِي فَدَخَلَ عَلَيْهَا فَقَالَتْ لِحَكِيمٍ مَنْ هَذَا مَعَكَ قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ مَنْ هِشَامٌ قُلْتُ ابْنُ عَامِرٍ فَتَرَحَّمَتْ عَلَيْهِ وَقَالَتْ نِعْمَ الْمَرْءُ كَانَ عَامِرًا قَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَيْسَ تَقْرَأُ الْقُرْآنَ قَالَ قُلْتُ بَلَى قَالَتْ فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ ﷺ الْقُرْآنُ فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي قِيَامُ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ قِيَامِ نَبِيِّ اللَّهِ ﷺ قَالَتْ أَلَيْسَ تَقْرَأُ هَذِهِ السُّورَةَ { يَا أَيُّهَا الْمُزَّمِّلُ } قُلْتُ بَلَى قَالَتْ فَإِنَّ اللَّهَ ﷻ افْتَرَضَ قِيَامَ اللَّيْلِ فِي أَوَّلِ هَذِهِ السُّورَةِ فَقَامَ نَبِيُّ اللَّهِ ﷺ وَأَصْحَابُهُ حَوْلاً حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَأَمْسَكَ اللَّهُ ﷻ خَاتِمَتَهَا اثْنَىْ عَشَرَ شَهْرًا ثُمَّ أَنْزَلَ اللَّهُ ﷻ التَّخْفِيفَ فِي آخِرِ هَذِهِ السُّورَةِ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ كَانَ فَرِيضَةً فَهَمَمْتُ أَنْ أَقُومَ فَبَدَا لِي وِتْرُ رَسُولِ اللَّهِ ﷺ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ قَالَتْ كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ ﷻ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي ثَمَانِيَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ يَجْلِسُ فَيَذْكُرُ اللَّهَ ﷻ وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا يُسَلِّمُ ثُمَّ يُصَلِّي رَكْعَةً فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ ﷺ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَلَّى رَكْعَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ مَا سَلَّمَ فَتِلْكَ تِسْعُ رَكَعَاتٍ يَا بُنَىَّ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى صَلاَةً أَحَبَّ أَنْ يَدُومَ عَلَيْهَا وَكَانَ إِذَا شَغَلَهُ عَنْ قِيَامِ اللَّيْلِ نَوْمٌ أَوْ مَرَضٌ أَوْ وَجَعٌ صَلَّى مِنَ النَّهَارِ اثْنَتَىْ عَشْرَةَ رَكْعَةً وَلاَ أَعْلَمُ أَنَّ نَبِيَّ اللَّهِ ﷺ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ قَامَ لَيْلَةً كَامِلَةً حَتَّى الصَّبَاحِ وَلاَ صَامَ شَهْرًا كَامِلاً غَيْرَ رَمَضَانَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ بِحَدِيثِهَا فَقَالَ صَدَقَتْ أَمَا أَنِّي لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا لأَتَيْتُهَا حَتَّى تُشَافِهَنِي مُشَافَهَةً قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَذَا وَقَعَ فِي كِتَابِي وَلاَ أَدْرِي مِمَّنِ الْخَطَأُ فِي مَوْضِعِ وِتْرِهِ عَلَيْهِ السَّلاَمُ  

'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died, Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me. Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.  

أَرْسَلَ إِلَىَّ عُمَرُ حِينَ تَعَالَى النَّهَارُ فَجِئْتُهُ فَوَجَدْتُهُ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ فَقَالَ حِينَ دَخَلْتُ عَلَيْهِ يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنِّي قَدْ أَمَرْتُ فِيهِمْ بِشَىْءٍ فَاقْسِمْ فِيهِمْ قُلْتُ لَوْ أَمَرْتَ غَيْرِي بِذَلِكَ فَقَالَ خُذْهُ فَجَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي عُثْمَانَ بْنِ عَفَّانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي الْعَبَّاسِ وَعَلِيٍّ قَالَ نَعَمْ فَأَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا يَعْنِي عَلِيًّا فَقَالَ بَعْضُهُمْ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَارْحَمْهُمَا قَالَ مَالِكُ بْنُ أَوْسٍ خُيِّلَ إِلَىَّ أَنَّهُمَا قَدَّمَا أُولَئِكَ النَّفَرَ لِذَلِكَ فَقَالَ عُمَرُ رَحِمَهُ اللَّهُ اتَّئِدَا ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ ؓ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ فَقَالاَ نَعَمْ قَالَ فَإِنَّ اللَّهَ خَصَّ رَسُولَهُ ﷺ بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا مِنَ النَّاسِ فَقَالَ اللَّهُ تَعَالَى { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ } وَكَانَ اللَّهُ أَفَاءَ عَلَى رَسُولِهِ بَنِي النَّضِيرِ فَوَاللَّهِ مَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ وَلاَ أَخَذَهَا دُونَكُمْ فَكَانَ رَسُولُ اللَّهِ ﷺ يَأْخُذُ مِنْهَا نَفَقَةَ سَنَةٍ أَوْ نَفَقَتَهُ وَنَفَقَةَ أَهْلِهِ سَنَةً وَيَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ وَعَلِيٍّ ؓ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ رَحِمَهُ اللَّهُ قَالَ رَسُولُ اللَّهِ ﷺ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيَهَا أَبُو بَكْرٍ فَلَمَّا تُوُفِّيَ أَبُو بَكْرٍ قُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ ﷺ وَوَلِيُّ أَبِي بَكْرٍ فَوَلِيتُهَا مَا شَاءَ اللَّهُ أَنْ أَلِيَهَا فَجِئْتَ أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَسَأَلْتُمَانِيهَا فَقُلْتُ إِنْ شِئْتُمَا أَنْ أَدْفَعَهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ أَنْ تَلِيَاهَا بِالَّذِي كَانَ رَسُولُ اللَّهِ ﷺ يَلِيهَا فَأَخَذْتُمَاهَا مِنِّي عَلَى ذَلِكَ ثُمَّ جِئْتُمَانِي لأَقْضِيَ بَيْنَكُمَا بِغَيْرِ ذَلِكَ وَاللَّهِ لاَ أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَىَّ  

I met Bilal, the Mu'adhdhin of the Messenger of Allah ﷺ at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah ﷺ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah ﷺ passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.  

لَقِيتُ بِلاَلاً مُؤَذِّنَ رَسُولِ اللَّهِ ﷺ بِحَلَبَ فَقُلْتُ يَا بِلاَلُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ رَسُولِ اللَّهِ ﷺ قَالَ مَا كَانَ لَهُ شَىْءٌ كُنْتُ أَنَا الَّذِي أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ تُوُفِّيَ وَكَانَ إِذَا أَتَاهُ الإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَكْسُوهُ وَأُطْعِمُهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلاَلُ إِنَّ عِنْدِي سَعَةً فَلاَ تَسْتَقْرِضْ مِنْ أَحَدٍ إِلاَّ مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لأُؤَذِّنَ بِالصَّلاَةِ فَإِذَا الْمُشْرِكُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ قُلْتُ يَا لَبَّاهُ فَتَجَهَّمَنِي وَقَالَ لِي قَوْلاً غَلِيظًا وَقَالَ لِي أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُكَ بِالَّذِي عَلَيْكَ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ رَجَعَ رَسُولُ اللَّهِ ﷺ إِلَى أَهْلِهِ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي إِنَّ الْمُشْرِكَ الَّذِي كُنْتُ أَتَدَيَّنُ مِنْهُ قَالَ لِي كَذَا وَكَذَا وَلَيْسَ عِنْدَكَ مَا تَقْضِي عَنِّي وَلاَ عِنْدِي وَهُوَ فَاضِحِي فَأْذَنْ لِي أَنْ آبِقَ إِلَى بَعْضِ هَؤُلاَءِ الأَحْيَاءِ الَّذِينَ قَدْ أَسْلَمُوا حَتَّى يَرْزُقَ اللَّهُ رَسُولَهُ ﷺ مَا يَقْضِي عَنِّي فَخَرَجْتُ حَتَّى إِذَا أَتَيْتُ مَنْزِلِي فَجَعَلْتُ سَيْفِي وَجِرَابِي وَنَعْلِي وَمِجَنِّي عِنْدَ رَأْسِي حَتَّى إِذَا انْشَقَّ عَمُودُ الصُّبْحِ الأَوَّلِ أَرَدْتُ أَنْ أَنْطَلِقَ فَإِذَا إِنْسَانٌ يَسْعَى يَدْعُو يَا بِلاَلُ أَجِبْ رَسُولَ اللَّهِ ﷺ فَانْطَلَقْتُ حَتَّى أَتَيْتُهُ فَإِذَا أَرْبَعُ رَكَائِبَ مُنَاخَاتٍ عَلَيْهِنَّ أَحْمَالُهُنَّ فَاسْتَأْذَنْتُ فَقَالَ لِي رَسُولُ اللَّهِ ﷺ أَبْشِرْ فَقَدْ جَاءَكَ اللَّهُ بِقَضَائِكَ ثُمَّ قَالَ أَلَمْ تَرَ الرَّكَائِبَ الْمُنَاخَاتِ الأَرْبَعَ فَقُلْتُ بَلَى فَقَالَ إِنَّ لَكَ رِقَابَهُنَّ وَمَا عَلَيْهِنَّ فَإِنَّ عَلَيْهِنَّ كِسْوَةً وَطَعَامًا أَهْدَاهُنَّ إِلَىَّ عَظِيمُ فَدَكَ فَاقْبِضْهُنَّ وَاقْضِ دَيْنَكَ فَفَعَلْتُ فَذَكَرَ الْحَدِيثَ ثُمَّ انْطَلَقْتُ إِلَى الْمَسْجِدِ فَإِذَا رَسُولُ اللَّهِ ﷺ قَاعِدٌ فِي الْمَسْجِدِ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَا فَعَلَ مَا قِبَلَكَ قُلْتُ قَدْ قَضَى اللَّهُ كُلَّ شَىْءٍ كَانَ عَلَى رَسُولِ اللَّهِ ﷺ فَلَمْ يَبْقَ شَىْءٌ قَالَ أَفَضَلَ شَىْءٌ قُلْتُ نَعَمْ قَالَ انْظُرْ أَنْ تُرِيحَنِي مِنْهُ فَإِنِّي لَسْتُ بِدَاخِلٍ عَلَى أَحَدٍ مِنْ أَهْلِي حَتَّى تُرِيحَنِي مِنْهُ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ الْعَتَمَةَ دَعَانِي فَقَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ هُوَ مَعِي لَمْ يَأْتِنَا أَحَدٌ فَبَاتَ رَسُولُ اللَّهِ ﷺ فِي الْمَسْجِدِ وَقَصَّ الْحَدِيثَ حَتَّى إِذَا صَلَّى الْعَتَمَةَ يَعْنِي مِنَ الْغَدِ دَعَانِي قَالَ مَا فَعَلَ الَّذِي قِبَلَكَ قَالَ قُلْتُ قَدْ أَرَاحَكَ اللَّهُ مِنْهُ يَا رَسُولَ اللَّهِ فَكَبَّرَ وَحَمِدَ اللَّهَ شَفَقًا مِنْ أَنْ يُدْرِكَهُ الْمَوْتُ وَعِنْدَهُ ذَلِكَ ثُمَّ اتَّبَعْتُهُ حَتَّى إِذَا جَاءَ أَزْوَاجَهُ فَسَلَّمَ عَلَى امْرَأَةٍ امْرَأَةٍ حَتَّى أَتَى مَبِيتَهُ فَهَذَا الَّذِي سَأَلْتَنِي عَنْهُ  

The Messenger of Allah ﷺ came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Mecca) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet (May peace be upon him) said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and ‘Urwah bin Mas’ud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ, he caught his beard. Al Mughriah bin Shu’bah was standing beside the Prophet ﷺ.He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (‘Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. ‘Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shu’bah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shu’bah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men : I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Medina, and running entered the mosque. The Prophet ( may peace be upon him) said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet ﷺ said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.  

خَرَجَ النَّبِيُّ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشَرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ وَسَارَ النَّبِيُّ ﷺ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ حَلْ حَلْ خَلأَتِ الْقَصْوَاءُ مَرَّتَيْنِ فَقَالَ النَّبِيُّ ﷺ مَا خَلأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلاَّ أَعْطَيْتُهُمْ إِيَّاهَا ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ فَجَعَلَ يُكَلِّمُ النَّبِيَّ ﷺ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ وَالْمُغِيرَةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ ﷺ وَمَعَهُ السَّيْفُ وَعَلَيْهِ الْمِغْفَرُ فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ وَقَالَ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ مَنْ هَذَا قَالُوا الْمُغِيرَةُ بْنُ شُعْبَةَ فَقَالَ أَىْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ رَسُولُ اللَّهِ ﷺ أَمَّا الإِسْلاَمُ فَقَدْ قَبِلْنَا وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لاَ حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ فَقَالَ النَّبِيُّ ﷺ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ وَعَلَى أَنَّهُ لاَ يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلاَّ رَدَدْتَهُ إِلَيْنَا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ ﷺ لأَصْحَابِهِ قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الآيَةَ فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لأَحَدِ الرَّجُلَيْنِ وَاللَّهِ إِنِّي لأَرَى سَيْفَكَ هَذَا يَا فُلاَنُ جَيِّدًا فَاسْتَلَّهُ الآخَرُ فَقَالَ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ ﷺ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ ﷺ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ  

The first to speak on Divine decree in al-Basrah was Maʿbad al Juhani. I and Humaid b. ʿAbd al-Rahman al-Himyari proceeded to perform Hajj or ʿUmrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet ʿAbd Allah b. ʿUmar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ, leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Kaʿbah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, ʿUmar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.  

كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ ﷺ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ ثَلاَثًا ثُمَّ قَالَ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ  

I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ? When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah ﷺ would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs. The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.  

طَلَّقْتُ امْرَأَتِي فَأَتَيْتُ الْمَدِينَةَ لأَبِيعَ عَقَارًا كَانَ لِي بِهَا فَأَشْتَرِيَ بِهِ السِّلاَحَ وَأَغْزُوَ فَلَقِيتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَقَالُوا قَدْ أَرَادَ نَفَرٌ مِنَّا سِتَّةٌ أَنْ يَفْعَلُوا ذَلِكَ فَنَهَاهُمُ النَّبِيُّ ﷺ وَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنْ وِتْرِ النَّبِيِّ ﷺ فَقَالَ أَدُلُّكَ عَلَى أَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ فَأْتِ عَائِشَةَ ؓ فَأَتَيْتُهَا فَاسْتَتْبَعْتُ حَكِيمَ بْنَ أَفْلَحَ فَأَبَى فَنَاشَدْتُهُ فَانْطَلَقَ مَعِي فَاسْتَأْذَنَّا عَلَى عَائِشَةَ فَقَالَتْ مَنْ هَذَا قَالَ حَكِيمُ بْنُ أَفْلَحَ قَالَتْ وَمَنْ مَعَكَ قَالَ سَعْدُ بْنُ هِشَامٍ قَالَتْ هِشَامُ بْنُ عَامِرٍ الَّذِي قُتِلَ يَوْمَ أُحُدٍ قَالَ قُلْتُ نَعَمْ قَالَتْ نِعْمَ الْمَرْءُ كَانَ عَامِرًا قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ حَدِّثِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ الْقُرْآنَ فَإِنَّ خُلُقَ رَسُولِ اللَّهِ ﷺ كَانَ الْقُرْآنَ قَالَ قُلْتُ حَدِّثِينِي عَنْ قِيَامِ اللَّيْلِ قَالَتْ أَلَسْتَ تَقْرَأُ { يَا أَيُّهَا الْمُزَّمِّلُ } قَالَ قُلْتُ بَلَى قَالَتْ فَإِنَّ أَوَّلَ هَذِهِ السُّورَةِ نَزَلَتْ فَقَامَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَحُبِسَ خَاتِمَتُهَا فِي السَّمَاءِ اثْنَىْ عَشَرَ شَهْرًا ثُمَّ نَزَلَ آخِرُهَا فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ فَرِيضَةٍ قَالَ قُلْتُ حَدِّثِينِي عَنْ وِتْرِ النَّبِيِّ ﷺ قَالَتْ كَانَ يُوتِرُ بِثَمَانِ رَكَعَاتٍ لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَةً أُخْرَى لاَ يَجْلِسُ إِلاَّ فِي الثَّامِنَةِ وَالتَّاسِعَةِ وَلاَ يُسَلِّمُ إِلاَّ فِي التَّاسِعَةِ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً يَا بُنَىَّ فَلَمَّا أَسَنَّ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعِ رَكَعَاتٍ لَمْ يَجْلِسْ إِلاَّ فِي السَّادِسَةِ وَالسَّابِعَةِ وَلَمْ يُسَلِّمْ إِلاَّ فِي السَّابِعَةِ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ هِيَ تِسْعُ رَكَعَاتٍ يَا بُنَىَّ وَلَمْ يَقُمْ رَسُولُ اللَّهِ ﷺ لَيْلَةً يُتِمُّهَا إِلَى الصَّبَاحِ وَلَمْ يَقْرَإِ الْقُرْآنَ فِي لَيْلَةٍ قَطُّ وَلَمْ يَصُمْ شَهْرًا يُتِمُّهُ غَيْرَ رَمَضَانَ وَكَانَ إِذَا صَلَّى صَلاَةً دَاوَمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَتْهُ عَيْنَاهُ مِنَ اللَّيْلِ بِنَوْمٍ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً قَالَ فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ فَقَالَ هَذَا وَاللَّهِ هُوَ الْحَدِيثُ وَلَوْ كُنْتُ أُكَلِّمُهَا لأَتَيْتُهَا حَتَّى أُشَافِهَهَا بِهِ مُشَافَهَةً قَالَ قُلْتُ لَوْ عَلِمْتُ أَنَّكَ لاَ تُكَلِّمُهَا مَا حَدَّثْتُكَ  

"The Messenger of Allah ﷺ mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allah ﷺ, then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.' "He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He ﷺ said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.' "He ﷺ said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ قَالَ فَانْصَرَفْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ ﷺ ثُمَّ رَجَعْنَا إِلَيْهِ فَعَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ قَالَ غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ شَبِيهٌ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ قَالَ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا قَالَ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعِينَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهُ كَأَيَّامِكُمْ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْيَوْمَ الَّذِي كَالسَّنَةِ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ لاَ وَلَكِنِ اقْدُرُوا لَهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا سُرْعَتُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيُكَذِّبُونَهُ وَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَتَتْبَعُهُ أَمْوَالُهُمْ فَيُصْبِحُونَ لَيْسَ بِأَيْدِيهِمْ شَيْءٌ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُصَدِّقُونَهُ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ كَأَطْوَلِ مَا كَانَتْ ذُرًى وَأَمَدِّهِ خَوَاصِرَ وَأَدَرِّهِ ضُرُوعًا قَالَ ثُمَّ يَأْتِي الْخَرِبَةَ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْصَرِفُ مِنْهَا فَتَتْبَعُهُ كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً شَابًّا مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ فَيَقْطَعُهُ جِزْلَتَيْنِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ هَبَطَ عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلاَمُ بِشَرْقِيِّ دِمَشْقَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا يَدَيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ تَحَدَّرَ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ قَالَ وَلاَ يَجِدُ رِيحَ نَفَسِهِ يَعْنِي أَحَدٌ إِلاَّ مَاتَ وَرِيحُ نَفَسِهِ مُنْتَهَى بَصَرِهِ قَالَ فَيَطْلُبُهُ حَتَّى يُدْرِكَهُ بِبَابِ لُدٍّ فَيَقْتُلَهُ قَالَ فَيَلْبَثُ كَذَلِكَ مَا شَاءَ اللَّهُ قَالَ ثُمَّ يُوحِي اللَّهُ إِلَيْهِ أَنْ حَرِّزْ عِبَادِي إِلَى الطُّورِ فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ قَالَ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ ( مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ ) قَالَ فَيَمُرُّ أَوَّلُهُمْ بِبُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُ مَا فِيهَا ثُمَّ يَمُرُّ بِهَا آخِرُهُمْ فَيَقُولُ لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ نُشَّابَهُمْ مُحْمَرًّا دَمًا وَيُحَاصَرُ عِيسَى ابْنُ مَرْيَمَ وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ يَوْمَئِذٍ خَيْرًا لأَحَدِهِمْ مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ قَالَ فَيَرْغَبُ عِيسَى ابْنُ مَرْيَمَ إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ إِلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى مَوْتَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ قَالَ وَيَهْبِطُ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُ مَوْضِعَ شِبْرٍ إِلاَّ وَقَدْ مَلأَتْهُ زَهَمَتُهُمْ وَنَتَنُهُمْ وَدِمَاؤُهُمْ قَالَ فَيَرْغَبُ عِيسَى إِلَى اللَّهِ وَأَصْحَابُهُ قَالَ فَيُرْسِلُ اللَّهُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ قَالَ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ بِالْمَهْبِلِ وَيَسْتَوْقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّهِمْ وَنُشَّابِهِمْ وَجِعَابِهِمْ سَبْعَ سِنِينَ قَالَ وَيُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يَكُنُّ مِنْهُ بَيْتُ وَبَرٍ وَلاَ مَدَرٍ قَالَ فَيَغْسِلُ الأَرْضَ فَيَتْرُكُهَا كَالزَّلَفَةِ قَالَ ثُمَّ يُقَالُ لِلأَرْضِ أَخْرِجِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارَكُ فِي الرِّسْلِ حَتَّى إِنَّ الْفِئَامَ مِنَ النَّاسِ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الإِبِلِ وَإِنَّ الْقَبِيلَةَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْبَقَرِ وَإِنَّ الْفَخِذَ لَيَكْتَفُونَ بِاللَّقْحَةِ مِنَ الْغَنَمِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ رِيحًا فَقَبَضَتْ رُوحَ كُلِّ مُؤْمِنٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

"The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet ﷺ so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet ﷺ. He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He ﷺ said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet ﷺ met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"  

أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ قَالَ فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا لَوْ لَقِينَا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ﷺ فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلاَءِ الْقَوْمُ قَالَ فَلَقِينَاهُ يَعْنِي عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ قَالَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي قَالَ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ كُنَّا عِنْدَ رَسُولِ اللَّهِ ﷺ فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ ﷺ فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مَا الإِيمَانُ قَالَ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ قَالَ فَمَا الإِسْلاَمُ قَالَ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ قَالَ فَمَا الإِحْسَانُ قَالَ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ قَالَ فِي كُلِّ ذَلِكَ يَقُولُ لَهُ صَدَقْتَ قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ فَمَتَى السَّاعَةُ قَالَ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ قَالَ فَمَا أَمَارَتُهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ قَالَ عُمَرُ فَلَقِيَنِي النَّبِيُّ ﷺ بَعْدَ ذَلِكَ بِثَلاَثٍ فَقَالَ يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا ابْنُ الْمُبَارَكِ أَخْبَرَنَا كَهْمَسُ بْنُ الْحَسَنِ بِهَذَا الإِسْنَادِ نَحْوَهُ حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ عَنْ كَهْمَسٍ بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هُرَيْرَةَ  

" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah ﷺ, That you understand and know." So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah ﷺ narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah ﷺ narrated in this House, while there was no one with us other than he and I." Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah ﷺ narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.' "Then the Messenger of Allah ﷺhit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'" Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."  

أَنَّهُ دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ عَقَلْتَهُ وَعَلِمْتَهُ فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ ﷺ عَقَلْتُهُ وَعَلِمْتُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ ﷺ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ فَمَسَحَ وَجْهَهُ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ ﷺ وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ فَقَالَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ ﷺ وَأَنَا مَعَهُ فِي هَذَا الْبَيْتِ مَا مَعَهُ أَحَدٌ غَيْرِي وَغَيْرُهُ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً شَدِيدَةً ثُمَّ مَالَ خَارًّا عَلَى وَجْهِهِ فَأَسْنَدْتُهُ عَلَىَّ طَوِيلاً ثُمَّ أَفَاقَ فَقَالَ حَدَّثَنِي رَسُولُ اللَّهِ ﷺ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى إِذَا كَانَ يَوْمُ الْقِيَامَةِ يَنْزِلُ إِلَى الْعِبَادِ لِيَقْضِيَ بَيْنَهُمْ وَكُلُّ أُمَّةٍ جَاثِيَةٌ فَأَوَّلُ مَنْ يَدْعُو بِهِ رَجُلٌ جَمَعَ الْقُرْآنَ وَرَجُلٌ قُتِلَ فِي سَبِيلِ اللَّهِ وَرَجُلٌ كَثِيرُ الْمَالِ فَيَقُولُ اللَّهُ لِلْقَارِئِ أَلَمْ أُعَلِّمْكَ مَا أَنْزَلْتُ عَلَى رَسُولِي قَالَ بَلَى يَا رَبِّ قَالَ فَمَاذَا عَمِلْتَ فِيمَا عُلِّمْتَ قَالَ كُنْتُ أَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَيَقُولُ اللَّهُ لَهُ كَذَبْتَ وَتَقُولُ لَهُ الْمَلاَئِكَةُ كَذَبْتَ وَيَقُولُ اللَّهُ لَهُ بَلْ أَرَدْتَ أَنْ يُقَالَ إِنَّ فُلاَنًا قَارِئٌ فَقَدْ قِيلَ ذَاكَ وَيُؤْتَى بِصَاحِبِ الْمَالِ فَيَقُولُ اللَّهُ لَهُ أَلَمْ أُوَسِّعْ عَلَيْكَ حَتَّى لَمْ أَدَعْكَ تَحْتَاجُ إِلَى أَحَدٍ قَالَ بَلَى يَا رَبِّ قَالَ فَمَاذَا عَمِلْتَ فِيمَا آتَيْتُكَ قَالَ كُنْتُ أَصِلُ الرَّحِمَ وَأَتَصَدَّقُ فَيَقُولُ اللَّهُ لَهُ كَذَبْتَ وَتَقُولُ لَهُ الْمَلاَئِكَةُ كَذَبْتَ وَيَقُولُ اللَّهُ تَعَالَى بَلْ أَرَدْتَ أَنْ يُقَالَ فُلاَنٌ جَوَادٌ فَقَدْ قِيلَ ذَاكَ وَيُؤْتَى بِالَّذِي قُتِلَ فِي سَبِيلِ اللَّهِ فَيَقُولُ اللَّهُ لَهُ فِي مَاذَا قُتِلْتَ فَيَقُولُ أُمِرْتُ بِالْجِهَادِ فِي سَبِيلِكَ فَقَاتَلْتُ حَتَّى قُتِلْتُ فَيَقُولُ اللَّهُ تَعَالَى لَهُ كَذَبْتَ وَتَقُولُ لَهُ الْمَلاَئِكَةُ كَذَبْتَ وَيَقُولُ اللَّهُ بَلْ أَرَدْتَ أَنْ يُقَالَ فُلاَنٌ جَرِيءٌ فَقَدْ قِيلَ ذَاكَ ثُمَّ ضَرَبَ رَسُولُ اللَّهِ ﷺ عَلَى رُكْبَتِي فَقَالَ يَا أَبَا هُرَيْرَةَ أُولَئِكَ الثَّلاَثَةُ أَوَّلُ خَلْقِ اللَّهِ تُسَعَّرُ بِهِمُ النَّارُ يَوْمَ الْقِيَامَةِ وَقَالَ الْوَلِيدُ أَبُو عُثْمَانَ فَأَخْبَرَنِي عُقْبَةُ بْنُ مُسْلِمٍ أَنَّ شُفَيًّا هُوَ الَّذِي دَخَلَ عَلَى مُعَاوِيَةَ فَأَخْبَرَهُ بِهَذَا قَالَ أَبُو عُثْمَانَ وَحَدَّثَنِي الْعَلاَءُ بْنُ أَبِي حَكِيمٍ أَنَّهُ كَانَ سَيَّافًا لِمُعَاوِيَةَ فَدَخَلَ عَلَيْهِ رَجُلٌ فَأَخْبَرَهُ بِهَذَا عَنْ أَبِي هُرَيْرَةَ فَقَالَ مُعَاوِيَةُ قَدْ فُعِلَ بِهَؤُلاَءِ هَذَا فَكَيْفَ بِمَنْ بَقِيَ مِنَ النَّاسِ ثُمَّ بَكَى مُعَاوِيَةُ بُكَاءً شَدِيدًا حَتَّى ظَنَنَّا أَنَّهُ هَالِكٌ وَقُلْنَا قَدْ جَاءَنَا هَذَا الرَّجُلُ بِشَرٍّ ثُمَّ أَفَاقَ مُعَاوِيَةُ وَمَسَحَ عَنْ وَجْهِهِ وَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُْ (مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لاَ يُبْخَسُونَ * أُولَئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الآخِرَةِ إِلاَّ النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَا كَانُوا يَعْمَلُونَ )  

“I was ever determined to ask Umar about the two women, among the wives of the Prophet, about whom Allah [the Mighty and Sublime] said: If you two turn in repentance, your hearts are indeed so inclined… until once when Umar performed Hajj, and I performed Hajj along with him. I poured water for his Wudu from a water holder, and I said: ‘O Commander of the Believers! Who are the two women among the wives of the Prophet, about whom Allah said: If your two turn in repentance, you hearts are indeed so inclined?’ He said to me: ‘I am astonished at you O Ibn Abbas!’” – Az-Zubair (one of the narrators) said: “By Allah! He disliked what he asked him, but he did not withhold it from him.” – “He said to me: ‘It was Aishah and Hafsah.’” He said: “Then he began narrating the Hadith to me. He said: ‘We, the people of the Quraish, used to have the upper hand over our women. So when we arrived in Al-Madinah, we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me, she said: “What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” “He said: ‘I said to myself: “Whoever among them has done that, then she has thwarted herself and lost.’” “He said: ‘My house was in Al-Awali among those of Banu Umayyah, and I had a neighbor among the Ansar, and he and I would take turns visiting the Messenger of Allah.’ He said: ‘One day I would visit him and bring the news of the Revealation, and other than that, and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: ‘One day he came to me in the evening and knocked on my door, so I went out to him. He said: “A horrible thing has happened.” I said: “Ghassan has come?” He said: “Worse than that. The Messenger of Allah has divorced his wives.’” He said: ‘I said to myself: “Hafsah has thwarted herself and is a loser! I though this would happen some day.’” He said: ‘After we prayed Subh, I put on my clothes, then went to visit Hafsah. There I found her crying. I said: “Has the Messenger of Allah divorced (all of you)?” She said: “I do not know. He has secluded himself in the upper room.’” He said: ‘So I wen, and came upon a black slave, I said: “Seek permission for Umar.’” He said: ‘So he entered then came out to me. He said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid. There I found a group of people sitting around the Minhar weeping, so I sat down with them. Then it became too much for me, so I went to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him, but he did not say anything.’” He said: ‘So I went to the Masjid again, and sat there until I could not take it any more, and I went back to the slave and said: “Seek permission for Umar.” He went in, then he came out to me and said: “I mentioned you to him but he did not say anything.’” He said: ‘So I turned to leave, when the slave called me back. He said: “Enter for he has given you permission.’” He said: ‘So I entered, and found the Prophet reclining upon a woven mat, and I saw the marks it left on his side. I said: “O Messenger of Allah! Have you divorced your women?” He said: “No.” I said: “Allahu Akbar! IF you only saw us O Messenger of Allah! We the people of the Quraish used to have the upper hand over our women, but when we came to Al-Madinah we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife, so when she started talking back to me I rebuked her and she said: ‘What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” He said: “I said to Hafsah: ‘Do you talk back to the Messenger of Allah?’ She said: ‘Yes, and one of us may stay away from him all day until the night.’” He said: “I said: ‘Whoever among them has done that, then she has thwarted herself and lost. So any of you feel so secure against Allah becoming angry with you because of the anger of the Messenger of Allah, then she will be ruined?’ He said: ‘So the Prophet smiled.’ He said: ‘So I said to Hafsah: “Do not talk back to the Messenger of Allah, and don’t ask him for anything. Ask me for whatever you want. And do not be tempted by the behavior of your companions, for she is more beautiful than you, and more loved by the Messenger of Allah.’” He said: ‘So he smiled again, I said: “O Messenger of Allah! May I speak candidily?” He said: “Yes.’” He said: ‘I raised my head and did not see in the house except for three hides. So I said: “O Messenger of Allah! Supplicate to Allah to make your followers prosperous. For verily, He has made the Persians and the Romans prosper, and they do not worship Him.” He then sat up and said: “Do you have some doubts O Ibn Al-Khattab? They are a people whose good has been hastened for them in this world’s life.’” He said: ‘He swore that he would not enter upon his women for a month. So Allah censured him for that, and he made the atonement of an oath.’” Az-Zuhri said: “Urwah informed me that Aishah said: “When twenty-nine days passed, the Prophet entered upon me first, and he said: “O Aishah! I am about to mention something to you, but do not be hasty in reply until you consult your parents.’” She said: ‘Then he recited this Ayah: “O Prophet! Say to your wives.” She said: ‘I knew by Allah! That my parents would not tell me to part with him.’ She said: ‘I said: “Is it about this that I should consult with my parents? Indeed I want Allah and His Messenger and the abode of the Hereafter.” Ma’mar (one of the narrators) said: “Ayyub informed me that Aishah said to him: ‘O Messenger of Allah! Do not inform your wives that I chose you.’ So the Prophet said: ‘Allah send me only as one who conveys (Muballigh), He did not send me as one causing hardship.’”  

لَمْ أَزَلْ حَرِيصًا أَنْ أَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَيْنِ قَالَ اللَّهُ ﷻ (إن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ) حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَصَبَبْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَانِ قَالَ اللَّهُْ ( إن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاَهُ ) فَقَالَ لِي وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ وَكَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ فَقَالَ لِي هِيَ عَائِشَةُ وَحَفْصَةُ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُنِي الْحَدِيثَ فَقَالَ كُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ مِنْ ذَلِكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَ قُلْتُ فِي نَفْسِي قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِكَ مِنْهُنَّ وَخَسِرَتْ قَالَ وَكَانَ مَنْزِلِي بِالْعَوَالِي فِي بَنِي أُمَيَّةَ وَكَانَ لِي جَارٌ مِنَ الأَنْصَارِ كُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللَّهِ ﷺ فَيَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْىِ وَغَيْرِهِ وَأَنْزِلُ يَوْمًا فَآتِيهِ بِمِثْلِ ذَلِكَ قَالَ وَكُنَّا نُحَدِّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا قَالَ فَجَاءَنِي يَوْمًا عِشَاءً فَضَرَبَ عَلَىَّ الْبَابَ فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ قُلْتُ أَجَاءَتْ غَسَّانُ قَالَ أَعْظَمُ مِنْ ذَلِكَ طَلَّقَ رَسُولُ اللَّهِ ﷺ نِسَاءَهُ قَالَ قُلْتُ فِي نَفْسِي قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًا قَالَ فَلَمَّا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَىَّ ثِيَابِي ثُمَّ انْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى حَفْصَةَ فَإِذَا هِيَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ ﷺ قَالَتْ لاَ أَدْرِي هُوَ ذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ قَالَ فَانْطَلَقْتُ فَأَتَيْتُ غُلاَمًا أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ قَالَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ قَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَانْطَلَقْتُ إِلَى الْمَسْجِدِ فَإِذَا حَوْلَ الْمِنْبَرِ نَفَرٌ يَبْكُونَ فَجَلَسْتُ إِلَيْهِمْ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَانْطَلَقْتُ إِلَى الْمَسْجِدِ أَيْضًا فَجَلَسْتُ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَلَمْ يَقُلْ شَيْئًا قَالَ فَوَلَّيْتُ مُنْطَلِقًا فَإِذَا الْغُلاَمُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أُذِنَ لَكَ فَدَخَلْتُ فَإِذَا النَّبِيُّ ﷺ مُتَّكِئٌ عَلَى رَمْلٍ حَصِيرٍ قَدْ رَأَيْتُ أَثَرَهُ فِي جَنْبِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَطَلَّقْتَ نِسَاءَكَ قَالَ لاَ قُلْتُ اللَّهُ أَكْبَرُ لَقَدْ رَأَيْتُنَا يَا رَسُولَ اللَّهِ وَنَحْنُ مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ ذَلِكَ فَقَالَتْ مَا تُنْكِرُ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَ فَقُلْتُ لِحَفْصَةَ أَتُرَاجِعِينَ رَسُولَ اللَّهِ ﷺ قَالَتْ نَعَمْ وَتَهْجُرُهُ إِحْدَانَا الْيَوْمَ إِلَى اللَّيْلِ فَقُلْتُ قَدْ خَابَتْ مَنْ فَعَلَتْ ذَلِكَ مِنْكُنَّ وَخَسِرَتْ أَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَكَتْ فَتَبَسَّمَ النَّبِيُّ ﷺ قَالَ فَقُلْتُ لِحَفْصَةَ لاَ تُرَاجِعِي رَسُولَ اللَّهِ ﷺ وَلاَ تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ صَاحِبَتُكِ أَوْسَمَ مِنْكِ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ ﷺ قَالَ فَتَبَسَّمَ أُخْرَى فَقُلْتُ يَا رَسُولَ اللَّهِ أَسْتَأْنِسُ قَالَ نَعَمْ قَالَ فَرَفَعْتُ رَأْسِي فَمَا رَأَيْتُ فِي الْبَيْتِ إِلاَّ أَهَبَةً ثَلاَثَةً قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وَسَّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لاَ يَعْبُدُونَهُ فَاسْتَوَى جَالِسًا فَقَالَ أَوَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا قَالَ وَكَانَ أَقْسَمَ أَنْ لاَ يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا فَعَاتَبَهُ اللَّهُ فِي ذَلِكَ وَجَعَلَ لَهُ كَفَّارَةَ الْيَمِينِ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ قَالَتْ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَىَّ النَّبِيُّ ﷺ بَدَأَ بِي فَقَالَ يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ شَيْئًا فَلاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ قَالَتْ ثُمَّ قَرَأَ هَذِهِ الآيَةَ ( يا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ ) الآيَةَ قَالَتْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا يَأْمُرَانِي بِفِرَاقِهِ فَقُلْتُ أَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ أَنَّ عَائِشَةَ قَالَتْ لَهُ يَا رَسُولَ اللَّهِ لاَ تُخْبِرْ أَزْوَاجَكَ أَنِّي اخْتَرْتُكَ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا بَعَثَنِي اللَّهُ مُبَلِّغًا وَلَمْ يَبْعَثْنِي مُتَعَنِّتًا قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ  

"There was a household among us called Banu Ubairiq, among whom was a Bishr, a Bushair, and a Mubashshir. Bushair was a hypocrite who would recite poetry reviling the Companions of the Prophet ﷺ then he would attribute it to some of the Arabs. Then he would say: 'So-and-so said this and that [So-and-so said this and that].' So when the Companions of the Prophet ﷺ would hear that poetry, they would say: 'By Allah! No one but this filthy person said this poetry - or as the man said - and they would say: 'Ibn Al-Ubairiq said it.'" He said: "They were a poor and needy household during Jahiliyyah and Islam. The only food the people of Al-Madinah had was dates and barely. When a man was able to, he would import flour from Ash-Sham which he bought and kept for himself. As for his dependants, their only food was dates and barely. So an import arrived from Ash-Sham, and my uncle Rifa'ah bin Zaid bought a load of it, which he put in a storage area he had, where he kept his weapons - his shield and his sword. But it was taken from him from under the house. The storage was broken into and and the food and weapons were taken. In the morning, my uncle Rifa'ah came to me and said: 'O my nephew! We were robbed during the night, our storage was broken into, and our food and weapons are gone.'" He said: "They overheard us in the house, and questioned us, and someone said to us, 'We saw Banu Ubairiq cooking during the night, and it looked like they had some of your food.'" He said: "Banu Ubairiq were saying - while we were questioning them amidst their dwellings - 'By Allah! We do not think the one you are looking for is other than Labid bin Sahl, a man among us who is righteous and accepted Islam.' When Labid heard that, he brandished his sword and said: 'I stole? By Allah! You either prove this theft, or I take to you with this sword.' They said: 'Leave us O man! You are not the one who has it.' So we continued questioning in the dwellings until we had no doubt that they had taken it. So my uncle said to me: 'O my nephew! You should go to the Messenger of Allah ﷺ and tell him about that.'" Qatadah said: "So I went to the Messenger of Allah ﷺ and said: 'A family among us are ill-mannered, and they conspired against my uncle Rifa'ah bin aid. They broken into his storage and took his weapons and his food. We want them to return our weapons, but we have no need for the food.' So the Prophet ﷺ said: 'I will decide about that.' So when Banu Ubairiq heard about that, they brought a man from among them named Usair bin 'Urwah to talk to him about that, and some people form their houses gathered and said: 'O Messenger of Allah! Qatadah bin An-Nu'man and his uncle came came to a family among us who are a people of Islam and righteousness, accusing them of stealing without proof or confirmation.'" Qatadah said: "I went to the Messenger of Allah ﷺ and spoke to him, and he said: 'You went to a family among them known for their Islam and righteousness, and accused them of stealing without confirmation or proof.'" He said: "So I returned wishing that I had lost some of my wealth, and that the Messenger of Allah ﷺ had not been spoke to about that. My uncle Rifa'ah came to me and said: 'O my nephew! What did you do?' So I told him what the Messenger of Allah ﷺ said to me, so he said: 'It is from Allah, Whom we seek help.' It was not long before the Qur'an was revealed: 'Surely, We have sent down to you the Book in truth, that you might judge between men by that which Allah has shown you, so be not a pelader for the treacherous.' That is Banu Ubairiq. 'And seek forgiveness from Allah.' [That is] from what you said to Qatadah. 'Certainly Allah is Oft-Forgiving, Most Merciful. And argue not on behalf of those who deceive themselves. Verily, Allah does not like anyone who is a betrayer, sinner. They may hide from men, but they cannot hide from Allah for He is with them up to His saying: 'Most Merciful.' That is: If you seek Allah's forgiveness then He will forgive you. 'And whoever earns sin, he earns it only against himself...' up to His saying: 'A manifest sin.' Their saying about Labid; 'Had it not been for the grace of Allah and His Mercy upon you...' up to His saying: 'We shall give him a great reward.' (4:105-115)" So when the Qur'an was revealed, the Messenger of Allah ﷺ brought the weapon and returned it to Rifa'ah. Qatadah said: "When the weapon was brought to my uncle - and he was an elderly man with bad sight" or "an elderly weak man" - Abu 'Eisa was in doubt - "in Jahiliyyah, and I thought that he merely had entered into Islam (without real sincerity) but when I brought it to him, he said: 'O my nephew! It is for Allah's cause.' So I knew that his Islam was genuine. When the Qur'an was revealed, Bushair went with the idolaters, staying with Sulafah bint Sa'd bin Sumayyah. So Allah, Most High, revealed: Whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers' way, We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination. Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills. And whoever associates others with Allah, then he has indeed strayed away (4:115-116). "When he went to stay with Sulafah, Hassan bin Thabit lampooned her with verses of poetry. So she took his saddle, put it on her head, then she left with it to cast into the valley. Then she said: 'You gave me the poetry of Hassan - you did not bring me any good.'"  

كَانَ أَهْلُ بَيْتٍ مِنَّا يُقَالُ لَهُمْ بَنُو أُبَيْرِقٍ بِشْرٌ وَبَشِيرٌ وَمُبَشِّرٌ وَكَانَ بَشِيرٌ رَجُلاً مُنَافِقًا يَقُولُ الشِّعْرَ يَهْجُو بِهِ أَصْحَابَ رَسُولِ اللَّهِ ﷺ ثُمَّ يَنْحَلُهُ بَعْضَ الْعَرَبِ ثُمَّ يَقُولُ قَالَ فُلاَنٌ كَذَا وَكَذَا قَالَ فُلاَنٌ كَذَا وَكَذَا فَإِذَا سَمِعَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ ذَلِكَ الشِّعْرَ قَالُوا وَاللَّهِ مَا يَقُولُ هَذَا الشِّعْرَ إِلاَّ هَذَا الْخَبِيثُ أَوْ كَمَا قَالَ الرَّجُلُ وَقَالُوا ابْنُ الأُبَيْرِقِ قَالَهَا قَالَ وَكَانَ أَهْلُ بَيْتِ حَاجَةٍ وَفَاقَةٍ فِي الْجَاهِلِيَّةِ وَالإِسْلاَمِ وَكَانَ النَّاسُ إِنَّمَا طَعَامُهُمْ بِالْمَدِينَةِ التَّمْرُ وَالشَّعِيرُ وَكَانَ الرَّجُلُ إِذَا كَانَ لَهُ يَسَارٌ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ مِنَ الدَّرْمَكِ ابْتَاعَ الرَّجُلُ مِنْهَا فَخَصَّ بِهَا نَفْسَهُ وَأَمَّا الْعِيَالُ فَإِنَّمَا طَعَامُهُمُ التَّمْرُ وَالشَّعِيرُ فَقَدِمَتْ ضَافِطَةٌ مِنَ الشَّامِ فَابْتَاعَ عَمِّي رِفَاعَةُ بْنُ زَيْدٍ حِمْلاً مِنَ الدَّرْمَكِ فَجَعَلَهُ فِي مَشْرَبَةٍ لَهُ وَفِي الْمَشْرَبَةِ سِلاَحٌ وَدِرْعٌ وَسَيْفٌ فَعُدِيَ عَلَيْهِ مِنْ تَحْتِ الْبَيْتِ فَنُقِبَتِ الْمَشْرَبَةُ وَأُخِذَ الطَّعَامُ وَالسِّلاَحُ فَلَمَّا أَصْبَحَ أَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي إِنَّهُ قَدْ عُدِيَ عَلَيْنَا فِي لَيْلَتِنَا هَذِهِ فَنُقِبَتْ مَشْرَبَتُنَا فَذُهِبَ بِطَعَامِنَا وَسِلاَحِنَا قَالَ فَتَحَسَّسْنَا فِي الدَّارِ وَسَأَلْنَا فَقِيلَ لَنَا قَدْ رَأَيْنَا بَنِي أُبَيْرِقٍ اسْتَوْقَدُوا فِي هَذِهِ اللَّيْلَةِ وَلاَ نُرَى فِيمَا نُرَى إِلاَّ عَلَى بَعْضِ طَعَامِكُمْ قَالَ وَكَانَ بَنُو أُبَيْرِقٍ قَالُوا وَنَحْنُ نَسْأَلُ فِي الدَّارِ وَاللَّهِ مَا نُرَى صَاحِبَكُمْ إِلاَّ لَبِيدَ بْنَ سَهْلٍ رَجُلٌ مِنَّا لَهُ صَلاَحٌ وَإِسْلاَمٌ فَلَمَّا سَمِعَ لَبِيدٌ اخْتَرَطَ سَيْفَهُ وَقَالَ أَنَا أَسْرِقُ فَوَاللَّهِ لَيُخَالِطَنَّكُمْ هَذَا السَّيْفُ أَوْ لَتُبَيِّنُنَّ هَذِهِ السَّرِقَةَ قَالُوا إِلَيْكَ عَنْهَا أَيُّهَا الرَّجُلُ فَمَا أَنْتَ بِصَاحِبِهَا فَسَأَلْنَا فِي الدَّارِ حَتَّى لَمْ نَشُكَّ أَنَّهُمْ أَصْحَابُهَا فَقَالَ لِي عَمِّي يَا ابْنَ أَخِي لَوْ أَتَيْتَ رَسُولَ اللَّهِ ﷺ فَذَكَرْتَ ذَلِكَ لَهُ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ إِنَّ أَهْلَ بَيْتٍ مِنَّا أَهْلَ جَفَاءٍ عَمَدُوا إِلَى عَمِّي رِفَاعَةَ بْنِ زَيْدٍ فَنَقَبُوا مَشْرَبَةً لَهُ وَأَخَذُوا سِلاَحَهُ وَطَعَامَهُ فَلْيَرُدُّوا عَلَيْنَا سِلاَحَنَا فَأَمَّا الطَّعَامُ فَلاَ حَاجَةَ لَنَا فِيهِ فَقَالَ النَّبِيُّ ﷺ سَآمُرُ فِي ذَلِكَ فَلَمَّا سَمِعَ بَنُو أُبَيْرِقٍ أَتَوْا رَجُلاً مِنْهُمْ يُقَالُ لَهُ أَسِيرُ بْنُ عُرْوَةَ فَكَلَّمُوهُ فِي ذَلِكَ فَاجْتَمَعَ فِي ذَلِكَ نَاسٌ مِنْ أَهْلِ الدَّارِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَتَادَةَ بْنَ النُّعْمَانِ وَعَمَّهُ عَمَدَا إِلَى أَهْلِ بَيْتٍ مِنَّا أَهْلِ إِسْلاَمٍ وَصَلاَحٍ يَرْمُونَهُمْ بِالسَّرِقَةِ مِنْ غَيْرِ بَيِّنَةٍ وَلاَ ثَبْتٍ قَالَ قَتَادَةُ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَكَلَّمْتُهُ فَقَالَ عَمَدْتَ إِلَى أَهْلِ بَيْتٍ ذُكِرَ مِنْهُمْ إِسْلاَمٌ وَصَلاَحٌ تَرْمِيهِمْ بِالسَّرِقَةِ عَلَى غَيْرِ ثَبْتٍ وَلاَ بَيِّنَةٍ قَالَ فَرَجَعْتُ وَلَوَدِدْتُ أَنِّي خَرَجْتُ مِنْ بَعْضِ مَالِي وَلَمْ أُكَلِّمْ رَسُولَ اللَّهِ ﷺ فِي ذَلِكَ فَأَتَانِي عَمِّي رِفَاعَةُ فَقَالَ يَا ابْنَ أَخِي مَا صَنَعْتَ فَأَخْبَرْتُهُ بِمَا قَالَ لِي رَسُولُ اللَّهِ ﷺ فَقَالَ اللَّهُ الْمُسْتَعَانُ فَلَمْ يَلْبَثْ أَنْ نَزَلَ الْقُرْآنُ ( إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلاَ تَكُنْ لِلْخَائِنِينَ خَصِيمًا ) بَنِي أُبَيْرِقٍ ( وَاسْتَغْفِرِ اللَّهَ ) أَىْ مِمَّا قُلْتَ لِقَتَادَةَ ( إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا * وَلاَ تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ إِنَّ اللَّهَ لاَ يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا * يَسْتَخْفُونَ مِنَ النَّاسِ وَلاَ يَسْتَخْفُونَ مِنَ اللَّهِ ) إِلَى قَوْلِهِ ( غَفُورًا رَحِيمًا ) أَىْ لَوِ اسْتَغْفَرُوا اللَّهَ لَغَفَرَ لَهُمْ ( وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَى نَفْسِهِ ) إِلَى قَوْلِهِ ( إِثْمًا مُبِينًا ) قَوْلُهُمْ لِلَبِيدٍ وَلَوْلاَ فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ ) إِلَى قَوْلِهِ ( فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ) فَلَمَّا نَزَلَ الْقُرْآنُ أُتِيَ رَسُولُ اللَّهِ ﷺ بِالسِّلاَحِ فَرَدَّهُ إِلَى رِفَاعَةَ فَقَالَ قَتَادَةُ لَمَّا أَتَيْتُ عَمِّي بِالسِّلاَحِ وَكَانَ شَيْخًا قَدْ عَسِيَ أَوْ عَشِيَ فِي الْجَاهِلِيَّةِ وَكُنْتُ أُرَى إِسْلاَمَهُ مَدْخُولاً فَلَمَّا أَتَيْتُهُ بِالسِّلاَحِ قَالَ يَا ابْنَ أَخِي هُوَ فِي سَبِيلِ اللَّهِ فَعَرَفْتُ أَنَّ إِسْلاَمَهُ كَانَ صَحِيحًا فَلَمَّا نَزَلَ الْقُرْآنُ لَحِقَ بَشِيرٌ بِالْمُشْرِكِينَ فَنَزَلَ عَلَى سُلاَفَةَ بِنْتِ سَعْدِ ابْنِ سُمَيَّةَ فَأَنْزَلَ اللَّهُ ( وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا * إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيدًا ) فَلَمَّا نَزَلَ عَلَى سُلاَفَةَ رَمَاهَا حَسَّانُ بْنُ ثَابِتٍ بِأَبْيَاتٍ مِنْ شِعْرِهِ فَأَخَذَتْ رَحْلَهُ فَوَضَعَتْهُ عَلَى رَأْسِهَا ثُمَّ خَرَجَتْ بِهِ فَرَمَتْ بِهِ فِي الأَبْطَحِ ثُمَّ قَالَتْ أَهْدَيْتَ لِي شِعْرَ حَسَّانَ مَا كُنْتَ تَأْتِينِي بِخَيْرٍ  

"I said to Ibn 'Abbas: 'Nawf Al-Bikali claims that Musa, of Banu Isra'il is not the companion of Al-Khidr. He said: 'The enemy of Allah has lied. I heard Ubayy bin Ka'b saying: "I heard the Messenger of Allah ﷺ say 'Musa stood to deliver a Khutbah to the children of Isra'il. He was asked: "Who is the most knowledgeable among the people?" He said: "I am the most knowledgeable." So Allah admonished him, since he did not refer the knowledge back to Him. Allah revealed to him: "A slave, among My slaves at the junction of the two seas, is more knowledgeable than you." So Musa said: "O Lord! How can I meet him?" He said to him: "Carry a fish in a basket, wherever you lose the fish, then he is there." So he set off, and his boy set off with him - and he was Yusha' bin Nun. Musa put a fish in a basket, he and the boy set off walking, until when they reached a rock, Musa and his boy fell asleep. The fish was flopping around in the basket, falling into the sea.' He said: 'Allah held back the flow of water until it was like a tunnel, and the fish could glide. Musa and his boy were amazed. They set off the remainder of the day and the night, and Musa's companion forgot to inform him (of the escape of the fish). When Musa arose in the morning, he said to his boy: Bring us our morning meal; truly we have suffered much fatigue in this, our journey (18:62).' He said: 'He had not gotten tired until he passed the place which Allah had ordered him to go. He said: Do you remember when we betook ourselves to the rock? I indeed forgot the fish, none but Shaitan made me forget to remember it. It took its course into the sea in a strange way (18:63). Musa said: That is what we have been seeking. So they went back, retracing their tracks (18:64). He said: 'So they began retracing their tracks.'" Sufyan (one of the narrators) said: "People claim that there is a spring of life at that rock, no dying person has its water poured over him, but he becomes alive, and the fish came in contact with some of it, so when the water dropped on it he became alive." "He [the Prophet ﷺ] said: 'They retraced their tracks until they arrived at the rock to see a man covered in a garment. Musa greeted him, and he replied: Is there such a greeting in your land? He said: I am Musa. He said: Musa of the children of Isra'il? He said: Yes. He said: O Musa! Indeed you have some knowledge from Allah, which Allah taught you, which I have not been taught, and I have some knowledge from Allah, which Allah taught me, which you have not been taught.' So Musa said: May I follow you so that you may teach me something of the knowledge which you have been taught? (18:66) He said: Verily, you will not be able to have patience with me! And how can you have patience about a thing which you know not? He said: If Allah wills, you will find me patient, and I will not disobey you at all (18:67-69). Al-Khadir said to him: Then if you follow me, ask me not about anything until I myself mention it to you (18:70). Musa said: Yes. So Musa and Al-Khadir set off walking along the shore of the sea. A boat was passing by them, and they spoke to them (the crew) asking them to let them get on board. They recognized Al-Khadir so they let the two of them ride without charge. Al-Khadir took one of the planks (in the boat) and removed it, so Musa said to him: These people gave us a ride free of charge, yet you sabotaged their boat so that its people will drown. Indeed you have done a dreadful thing (18:71). He said: Did I not tell you that you would not be able to have patience with me? (18:72). He said call me not to account for what I forgot, and be not hard upon me for my affair (18:73). Then they exited the boat, and while they were walking upon the shore, they saw a boy playing with two other boys. So Al-Khadir took him by his head, pulling it off with his hands, and he killed him. So Musa said to him: Have you killed an innocent person who killed no one! Verily you have done a horrendous thing (18:74). He said: Did I not tell you that you would not be able to have patience with me? (18:75) - he (the narrator) said: - "This was more severe than the first one" - He said: If I ask you about anything after this, you have received an excuse from me. So they both proceeded until they came to the inhabitants of a town. They asked them for food but they refused to entertain them. There they found a wall on the verge of falling down (18:76 & 77). He (the narrator) said: - meaning leaning over - 'So Al-Khadir took his hand like this, so he set it up straight (18:77) so Musa said to him: We arrived at these people, they did not treat us as guests nor feed us. If you wished, surely you could have taken wages for it! He said: "This is the parting between you and I. I will tell you the interpretation of (those) things over which you were not able to be patient (18:77 & 78).'" The Messenger of Allah ﷺ said: 'May Allah have mercy upon Musa! We wish that he would have had patience, so that we could have more knowledge about that two of them.' He said: 'So the Messenger of Allah ﷺ said: 'The first time Musa had forgotten.' He said: 'And a sparrow came, until it perched on the edge of a boat, and pecked at the sea. So Al-Khadir said to him: My knowledge and your knowledge do not diminish anything from the knowledge of Allah, but like what this sparrow diminishes of the sea.' Sa'eed bin Jubair said: "and he would" - meaning Ibn 'Abbas - "recite: 'And there was before them a king who would take every useful boat by force (18:79).' And he would recite: 'As for the boy, he was a disbeliever (18:80).'"  

قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبِكَالِيَّ يَزْعُمُ أَنَّ مُوسَى صَاحِبَ بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى صَاحِبِ الْخَضِرِ قَالَ كَذَبَ عَدُوُّ اللَّهِ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَىُّ النَّاسِ أَعْلَمُ فَقَالَ أَنَا أَعْلَمُ فَعَتَبَ اللَّهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنَّ عَبْدًا مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ مُوسَى أَىْ رَبِّ فَكَيْفَ لِي بِهِ فَقَالَ لَهُ احْمِلْ حُوتًا فِي مِكْتَلٍ فَحَيْثُ تَفْقِدُ الْحُوتَ فَهُوَ ثَمَّ فَانْطَلَقَ وَانْطَلَقَ مَعَهُ فَتَاهُ وَهُوَ يُوشَعُ بْنُ نُونٍ وَيُقَالُ يُوسَعُ فَحَمَلَ مُوسَى حُوتًا فِي مِكْتَلٍ فَانْطَلَقَ هُوَ وَفَتَاهُ يَمْشِيَانِ حَتَّى إِذَا أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى وَفَتَاهُ فَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ حَتَّى خَرَجَ مِنَ الْمِكْتَلِ فَسَقَطَ فِي الْبَحْرِ قَالَ وَأَمْسَكَ اللَّهُ عَنْهُ جِرْيَةَ الْمَاءِ حَتَّى كَانَ مِثْلَ الطَّاقِ وَكَانَ لِلْحُوتِ سَرَبًا وَكَانَ لِمُوسَى وَلِفَتَاهُ عَجَبًا فَاَنْطَلَقَا بَقِيَّةَ يَوْمِهِمَا وَلَيْلَتِهِمَا وَنُسِّيَ صَاحِبُ مُوسَى أَنْ يُخْبِرَهُ فَلَمَّا أَصْبَحَ مُوسَى قَالَ لِفَتَاهُ (آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا ) قَالَ وَلَمْ يَنْصَبْ حَتَّى جَاوَزَ الْمَكَانَ الَّذِي أُمِرَ بِهِ (قَالَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا ) قَالَ مُوسَى ( ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا ) قَالَ فَكَانَا يَقُصَّانِ آثَارَهُمَا قَالَ سُفْيَانُ يَزْعُمُ نَاسٌ أَنَّ تِلْكَ الصَّخْرَةَ عِنْدَهَا عَيْنُ الْحَيَاةِ وَلاَ يُصِيبُ مَاؤُهَا مَيِّتًا إِلاَّ عَاشَ قَالَ وَكَانَ الْحُوتُ قَدْ أُكِلَ مِنْهُ فَلَمَّا قَطَرَ عَلَيْهِ الْمَاءُ عَاشَ قَالَ فَقَصَّا آثَارَهُمَا حَتَّى أَتَيَا الصَّخْرَةَ فَرَأَى رَجُلاً مُسَجًّى عَلَيْهِ بِثَوْبٍ فَسَلَّمَ عَلَيْهِ مُوسَى فَقَالَ أَنَّى بِأَرْضِكَ السَّلاَمُ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ قَالَ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ لاَ تَعْلَمُهُ فَقَالَ مُوسَى ( هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا * قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا * وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا * قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِرًا وَلاَ أَعْصِي لَكَ أَمْرًا ) قَالَ لَهُ الْخَضِرُ (فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا ) قَالَ نَعَمْ فَانْطَلَقَ الْخَضِرُ وَمُوسَى يَمْشِيَانِ عَلَى سَاحِلِ الْبَحْرِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَكَلَّمَاهُ أَنْ يَحْمِلُوهُمَا فَعَرَفُوا الْخَضِرَ فَحَمَلُوهُمَا بِغَيْرِ نَوْلٍ فَعَمَدَ الْخَضِرُ إِلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَنَزَعَهُ فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا ( لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا * قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا * قَالَ لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا ) ثُمَّ خَرَجَا مِنَ السَّفِينَةِ فَبَيْنَمَا هُمَا يَمْشِيَانِ عَلَى السَّاحِلِ وَإِذَا غُلاَمٌ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَاقْتَلَعَهُ بِيَدِهِ فَقَتَلَهُ فَقَالَ لَهُ مُوسَى ( أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا ) قَالَ وَهَذِهِ أَشَدُّ مِنَ الأُولَى ( قَالَ إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلاَ تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا * فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ ) يَقُولُ مَائِلٌ فَقَالَ الْخَضِرُ بِيَدِهِ هَكَذَا ( فَأَقَامَهُ ) فَقَالَ لَهُ مُوسَى قَوْمٌ أَتَيْنَاهُمْ فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا ( إِنْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا * قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا ) قَالَ رَسُولُ اللَّهِ ﷺ يَرْحَمُ اللَّهُ مُوسَى لَوَدِدْنَا أَنَّهُ كَانَ صَبَرَ حَتَّى يَقُصَّ عَلَيْنَا مِنْ أَخْبَارِهِمَا قَالَ وَقَالَ رَسُولُ اللَّهِ ﷺ الأُولَى كَانَتْ مِنْ مُوسَى نِسْيَانٌ قَالَ وَجَاءَ عُصْفُورٌ حَتَّى وَقَعَ عَلَى حَرْفِ السَّفِينَةِ ثُمَّ نَقَرَ فِي الْبَحْرِ فَقَالَ لَهُ الْخَضِرُ مَا نَقَصَ عِلْمِي وَعِلْمُكَ مِنْ عِلْمِ اللَّهِ إِلاَّ مِثْلَ مَا نَقَصَ هَذَا الْعُصْفُورُ مِنَ الْبَحْرِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَكَانَ يَعْنِي ابْنَ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا وَكَانَ يَقْرَأُ وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا  

“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا صَلَّى الْعَصْرَ هَمَسَ وَالْهَمْسُ فِي قَوْلِ بَعْضِهِمْ تَحَرُّكُ شَفَتَيْهِ كَأَنَّهُ يَتَكَلَّمُ فَقِيلَ لَهُ إِنَّكَ يَا رَسُولَ اللَّهِ إِذَا صَلَّيْتَ الْعَصْرَ هَمَسْتَ قَالَ إِنَّ نَبِيًّا مِنَ الأَنْبِيَاءِ كَانَ أُعْجِبَ بِأُمَّتِهِ فَقَالَ مَنْ يَقُولُ لِهَؤُلاَءِ فَأَوْحَى اللَّهُ إِلَيْهِ أَنْ خَيِّرْهُمْ بَيْنَ أَنْ أَنْتَقِمَ مِنْهُمْ وَبَيْنَ أَنْ أُسَلِّطَ عَلَيْهِمْ عَدُوَّهُمْ فَاخْتَارَ النِّقْمَةَ فَسَلَّطَ عَلَيْهِمُ الْمَوْتَ فَمَاتَ مِنْهُمْ فِي يَوْمٍ سَبْعُونَ أَلْفًا قَالَ وَكَانَ إِذَا حَدَّثَ بِهَذَا الْحَدِيثِ حَدَّثَ بِهَذَا الْحَدِيثِ الآخَرِ قَالَ كَانَ مَلِكٌ مِنَ الْمُلُوكِ وَكَانَ لِذَلِكَ الْمَلِكِ كَاهِنٌ يَكْهَنُ لَهُ فَقَالَ الْكَاهِنُ انْظُرُوا لِيَ غُلاَمًا فَهِمًا أَوْ قَالَ فَطِنًا لَقِنًا فَأُعَلِّمُهُ عِلْمِي هَذَا فَإِنِّي أَخَافُ أَنْ أَمُوتَ فَيَنْقَطِعَ مِنْكُمْ هَذَا الْعِلْمُ وَلاَ يَكُونُ فِيكُمْ مَنْ يَعْلَمُهُ قَالَ فَنَظَرُوا لَهُ عَلَى مَا وَصَفَ فَأَمَرَهُ أَنْ يَحْضُرَ ذَلِكَ الْكَاهِنَ وَأَنْ يَخْتَلِفَ إِلَيْهِ فَجَعَلَ يَخْتَلِفُ إِلَيْهِ وَكَانَ عَلَى طَرِيقِ الْغُلاَمِ رَاهِبٌ فِي صَوْمَعَةٍ قَالَ مَعْمَرٌ أَحْسِبُ أَنَّ أَصْحَابَ الصَّوَامِعِ كَانُوا يَوْمَئِذٍ مُسْلِمِينَ قَالَ فَجَعَلَ الْغُلاَمُ يَسْأَلُ ذَلِكَ الرَّاهِبَ كُلَّمَا مَرَّ بِهِ فَلَمْ يَزَلْ بِهِ حَتَّى أَخْبَرَهُ فَقَالَ إِنَّمَا أَعْبُدُ اللَّهَ قَالَ فَجَعَلَ الْغُلاَمُ يَمْكُثُ عِنْدَ الرَّاهِبِ وَيُبْطِئُ عَلَى الْكَاهِنِ فَأَرْسَلَ الْكَاهِنُ إِلَى أَهْلِ الْغُلاَمِ إِنَّهُ لاَ يَكَادُ يَحْضُرُنِي فَأَخْبَرَ الْغُلاَمُ الرَّاهِبَ بِذَلِكَ فَقَالَ لَهُ الرَّاهِبُ إِذَا قَالَ لَكَ الْكَاهِنُ أَيْنَ كُنْتَ فَقُلْ عِنْدَ أَهْلِي وَإِذَا قَالَ لَكَ أَهْلُكَ أَيْنَ كُنْتَ فَأَخِبِرْهُمْ أَنَّكَ كُنْتَ عِنْدَ الْكَاهِنِ قَالَ فَبَيْنَمَا الْغُلاَمُ عَلَى ذَلِكَ إِذْ مَرَّ بِجَمَاعَةٍ مِنَ النَّاسِ كَثِيرٍ قَدْ حَبَسَتْهُمْ دَابَّةٌ فَقَالَ بَعْضُهُمْ إِنَّ تِلْكَ الدَّابَّةَ كَانَتْ أَسَدًا قَالَ فَأَخَذَ الْغُلاَمُ حَجَرًا قَالَ اللَّهُمَّ إِنْ كَانَ مَا يَقُولُ الرَّاهِبُ حَقًّا فَأَسْأَلُكَ أَنْ أَقْتُلَهَا قَالَ ثُمَّ رَمَى فَقَتَلَ الدَّابَّةَ فَقَالَ النَّاسُ مَنْ قَتَلَهَا قَالُوا الْغُلاَمُ فَفَزِعَ النَّاسُ وَقَالُوا لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا لَمْ يَعْلَمْهُ أَحَدٌ قَالَ فَسَمِعَ بِهِ أَعْمَى فَقَالَ لَهُ إِنْ أَنْتَ رَدَدْتَ بَصَرِي فَلَكَ كَذَا وَكَذَا قَالَ لَهُ لاَ أُرِيدُ مِنْكَ هَذَا وَلَكِنْ أَرَأَيْتَ إِنْ رَجَعَ إِلَيْكَ بَصَرُكَ أَتُؤْمِنُ بِالَّذِي رَدَّهُ عَلَيْكَ قَالَ نَعَمْ قَالَ فَدَعَا اللَّهَ فَرَدَّ عَلَيْهِ بَصَرَهُ فَآمَنَ الأَعْمَى فَبَلَغَ الْمَلِكَ أَمْرُهُمْ فَبَعَثَ إِلَيْهِمْ فَأُتِيَ بِهِمْ فَقَالَ لأَقْتُلَنَّ كُلَّ وَاحِدٍ مِنْكُمْ قِتْلَةً لاَ أَقْتُلُ بِهَا صَاحِبَهُ فَأَمَرَ بِالرَّاهِبِ وَالرَّجُلِ الَّذِي كَانَ أَعْمَى فَوَضَعَ الْمِنْشَارَ عَلَى مَفْرِقِ أَحَدِهِمَا فَقَتَلَهُ وَقَتَلَ الآخَرَ بِقِتْلَةٍ أُخْرَى ثُمَّ أَمَرَ بِالْغُلاَمِ فَقَالَ انْطَلِقُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا فَأَلْقُوهُ مِنْ رَأْسِهِ فَانْطَلَقُوا بِهِ إِلَى ذَلِكَ الْجَبَلِ فَلَمَّا انْتَهَوْا بِهِ إِلَى ذَلِكَ الْمَكَانِ الَّذِي أَرَادُوا أَنْ يُلْقُوهُ مِنْهُ جَعَلُوا يَتَهَافَتُونَ مِنْ ذَلِكَ الْجَبَلِ وَيَتَرَدَّوْنَ حَتَّى لَمْ يَبْقَ مِنْهُمْ إِلاَّ الْغُلاَمُ قَالَ ثُمَّ رَجَعَ فَأَمَرَ بِهِ الْمَلِكُ أَنْ يَنْطَلِقُوا بِهِ إِلَى الْبَحْرِ فَيُلْقُونَهُ فِيهِ فَانْطُلِقَ بِهِ إِلَى الْبَحْرِ فَغَرَّقَ اللَّهُ الَّذِينَ كَانُوا مَعَهُ وَأَنْجَاهُ فَقَالَ الْغُلاَمُ لِلْمَلِكِ إِنَّكَ لاَ تَقْتُلُنِي حَتَّى تَصْلُبَنِي وَتَرْمِيَنِي وَتَقُولَ إِذَا رَمَيْتَنِي بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ قَالَ فَأَمَرَ بِهِ فَصُلِبَ ثُمَّ رَمَاهُ فَقَالَ بِسْمِ اللَّهِ رَبِّ هَذَا الْغُلاَمِ قَالَ فَوَضَعَ الْغُلاَمُ يَدَهُ عَلَى صُدْغِهِ حِينَ رُمِيَ ثُمَّ مَاتَ فَقَالَ أُنَاسٌ لَقَدْ عَلِمَ هَذَا الْغُلاَمُ عِلْمًا مَا عَلِمَهُ أَحَدٌ فَإِنَّا نُؤْمِنُ بِرَبِّ هَذَا الْغُلاَمِ قَالَ فَقِيلَ لِلْمَلِكِ أَجَزِعْتَ أَنْ خَالَفَكَ ثَلاَثَةٌ فَهَذَا الْعَالَمُ كُلُّهُمْ قَدْ خَالَفُوكَ قَالَ فَخَدَّ أُخْدُودًا ثُمَّ أَلْقَى فِيهَا الْحَطَبَ وَالنَّارَ ثُمَّ جَمَعَ النَّاسَ فَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ تَرَكْنَاهُ وَمَنْ لَمْ يَرْجِعْ أَلْقَيْنَاهُ فِي هَذِهِ النَّارِ فَجَعَلَ يُلْقِيهِمْ فِي تِلْكَ الأُخْدُودِ قَالَ يَقُولُ اللَّهُ تَعَالَى (قتِلَ أَصْحَابُ الأُخْدُودِ * النَّارِ ذَاتِ الْوَقُودِ ) حَتَّى بَلَغَ (العَزِيزِ الْحَمِيدِ ) قَالَ فَأَمَّا الْغُلاَمُ فَإِنَّهُ دُفِنَ قَالَ فَيُذْكَرُ أَنَّهُ أُخْرِجَ فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ وَأُصْبُعُهُ عَلَى صُدْغِهِ كَمَا وَضَعَهَا حِينَ قُتِلَ  

Ibn ʿAbbas said: “We were with the Messenger of Allah ﷺ when ʿAli bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah ﷺ said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah ﷺ, so teach me.’ He ﷺ said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Yaʿqub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rakʿah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rakʿah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rakʿah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rakʿah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rakʿah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-maʿāṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā yaʿnīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka ʿannī. Allāhumma badīʿas-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-ʿizzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā ʿallamtanī, warzuqnī an atluwahū ʿalan-naḥwil-ladhī yurḍīka ʿannī. Allāhumma badīʿas-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal ʿizzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī ʿan qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yuʿīnunī ʿalal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-ʿAliyyil-ʿAẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’” ʿAbdullah bin ʿAbbas said: “So, by Allah, ʿAli did not wait but five or seven until [ʿAli] came to the Messenger of Allah ﷺ in a gathering similar to that and said: ‘O Messenger of Allah ﷺ, indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah ﷺ said at that point: ‘A believer, by the Lord of the Kaʿbah, O Abul-Hasan.’”  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي قَالَ إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ( حم ) الدُّخَانَ وَفِي الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالم تَنْزِيلُ السَّجْدَةَ وَفِي الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلَ فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللَّهَ وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ وَصَلِّ عَلَىَّ وَأَحْسِنْ وَعَلَى سَائِرِ النَّبِيِّينَ وَاسْتَغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ ثُمَّ قُلْ فِي آخِرِ ذَلِكَ اللَّهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي وَارْحَمْنِي أَنْ أَتَكَلَّفَ مَا لاَ يَعْنِينِي وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِي وَأَنْ تُطْلِقَ بِهِ لِسَانِي وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِي وَأَنْ تَشْرَحَ بِهِ صَدْرِي وَأَنْ تَغْسِلَ بِهِ بَدَنِي لأَنَّهُ لاَ يُعِينُنِي عَلَى الْحَقِّ غَيْرُكَ وَلاَ يُؤْتِيهِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلاَثَ جُمَعٍ أَوْ خَمْسَ أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فَوَاللَّهِ مَا لَبِثَ عَلِيٌّ إِلاَّ خَمْسًا أَوْ سَبْعًا حَتَّى جَاءَ عَلِيٌّ رَسُولَ اللَّهِ ﷺ فِي مِثْلِ ذَلِكَ الْمَجْلِسِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِيمَا خَلاَ لاَ آخُذُ إِلاَّ أَرْبَعَ آيَاتٍ أَوْ نَحْوَهُنَّ وَإِذَا قَرَأْتُهُنَّ عَلَى نَفْسِي تَفَلَّتْنَ وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبَعِينَ آيَةً أَوْ نَحْوَهَا وَإِذَا قَرَأْتُهَا عَلَى نَفْسِي فَكَأَنَّمَا كِتَابُ اللَّهِ بَيْنَ عَيْنَىَّ وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَّدْتُهُ تَفَلَّتَ وَأَنَا الْيَوْمَ أَسْمَعُ الأَحَادِيثَ فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ عِنْدَ ذَلِكَ مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ يَا أَبَا الْحَسَنِ  

"I went to the Prophet ﷺ while he was sitting in the Masjid, the people said: 'This is 'Adi bin Hatim.' And I came without having a treaty nor a writ. When I was brought to him, he took my hand. Prior to that he had said: 'I hope that Allah will place his hand in my hand.'" He said: "He stood with me, and a woman and a boy met him and said: 'We have a need from you.' He stood with them, until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on, and I sat in front of him. He expressed thanks and praise for Allah then said: 'What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him?'" He said: "I said: 'No.'" He said: "Then he talked for some time, and then said: 'You refuse to say Allahu Akbar because you know that there is something greater than Allah?'" He said: "I said: 'No.' He said: 'Indeed the Jews are those who Allah is wrath with, and the Christians have strayed.'" He said: "I said: 'Indeed I am a Muslim, Hanif.'" He said: "I saw his face smiling with happiness." He said: "Then he ordered that I stop with him at the home of a man from the Ansar, whom he would frequently visit in the mornings and the evenings. When I was with him at night, a people in woolen garments of these Nimar (a cloth with certain patters, and the word appeared before) came. Then he performed Salat and stood to encourage them (the people) to give (charity) to them. Then he said: 'Even with a Sa' or half a Sa', or a handful or part of a handful, to save the face of one of you from the heat of Hell, or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: "Have I not given hearing and seeing to you?" He shall say: "Of course." It will be said: "Have I not given you wealth and children?" He shall say: "Of course." It will be said: "So where is what you have sent forth for yourself?" He will look before him and behind him, on his right and on his left, but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire, even if with part of a date, and if he does not find that, then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you, such that a woman can travel on her camel howda from Yathrib to Al-Hirah, or further, without fear of being robbed.' I began thinking to myself: "Where would the thieves of Taiy' be then?"'  

أَتَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ جَالِسٌ فِي الْمَسْجِدِ فَقَالَ الْقَوْمُ هَذَا عَدِيُّ بْنُ حَاتِمٍ وَجِئْتُ بِغَيْرِ أَمَانٍ وَلاَ كِتَابٍ فَلَمَّا دَفَعْتُ إِلَيْهِ أَخَذَ بِيَدِي وَقَدْ كَانَ قَالَ قَبْلَ ذَلِكَ إِنِّي لأَرْجُو أَنْ يَجْعَلَ اللَّهُ يَدَهُ فِي يَدِي قَالَ فَقَامَ بِي فَلَقِيَتْهُ امْرَأَةٌ وَصَبِيٌّ مَعَهَا فَقَالاَ إِنَّ لَنَا إِلَيْكَ حَاجَةً فَقَامَ مَعَهُمَا حَتَّى قَضَى حَاجَتَهُمَا ثُمَّ أَخَذَ بِيَدِي حَتَّى أَتَى بِي دَارَهُ فَأَلْقَتْ لَهُ الْوَلِيدَةُ وِسَادَةً فَجَلَسَ عَلَيْهَا وَجَلَسْتُ بَيْنَ يَدَيْهِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ مَا يُفِرُّكَ أَنْ تَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ فَهَلْ تَعْلَمُ مِنْ إِلَهٍ سِوَى اللَّهِ قَالَ قُلْتُ لاَ قَالَ ثُمَّ تَكَلَّمَ سَاعَةً ثُمَّ قَالَ إِنَّمَا تَفِرُّ أَنْ تَقُولَ اللَّهُ أَكْبَرُ وَتَعْلَمُ أَنَّ شَيْئًا أَكْبَرُ مِنَ اللَّهِ قَالَ قُلْتُ لاَ قَالَ فَإِنَّ الْيَهُودَ مَغْضُوبٌ عَلَيْهِمْ وَإِنَّ النَّصَارَى ضُلاَّلٌ قَالَ قُلْتُ فَإِنِّي جِئْتُ مُسْلِمًا قَالَ فَرَأَيْتُ وَجْهَهُ تَبَسَّطَ فَرَحًا قَالَ ثُمَّ أَمَرَ بِي فَأُنْزِلْتُ عِنْدَ رَجُلٍ مِنَ الأَنْصَارِ جَعَلْتُ أَغْشَاهُ آتِيهِ طَرَفَىِ النَّهَارِ قَالَ فَبَيْنَا أَنَا عِنْدَهُ عَشِيَّةً إِذْ جَاءَهُ قَوْمٌ فِي ثِيَابٍ مِنَ الصُّوفِ مِنْ هَذِهِ النِّمَارِ قَالَ فَصَلَّى وَقَامَ فَحَثَّ عَلَيْهِمْ ثُمَّ قَالَ وَلَوْ صَاعٌ وَلَوْ بِنِصْفِ صَاعٍ وَلَوْ بِقَبْضَةٍ وَلَوْ بِبَعْضِ قَبْضَةٍ يَقِي أَحَدُكُمْ وَجْهَهُ حَرَّ جَهَنَّمَ أَوِ النَّارِ وَلَوْ بِتَمْرَةٍ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنَّ أَحَدَكُمْ لاَقِي اللَّهَ وَقَائِلٌ لَهُ مَا أَقُولُ لَكُمْ أَلَمْ أَجْعَلْ لَكَ سَمْعًا وَبَصَرًا فَيَقُولُ بَلَى فَيَقُولُ أَلَمْ أَجْعَلْ لَكَ مَالاً وَوَلَدًا فَيَقُولُ بَلَى فَيَقُولُ أَيْنَ مَا قَدَّمْتَ لِنَفْسِكَ فَيَنْظُرُ قُدَّامَهُ وَبَعْدَهُ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ثُمَّ لاَ يَجِدُ شَيْئًا يَقِي بِهِ وَجْهَهُ حَرَّ جَهَنَّمَ لِيَقِ أَحَدُكُمْ وَجْهَهُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ فَإِنِّي لاَ أَخَافُ عَلَيْكُمُ الْفَاقَةَ فَإِنَّ اللَّهَ نَاصِرُكُمْ وَمُعْطِيكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ فِيمَا بَيْنَ يَثْرِبَ وَالْحِيرَةِ أَكْثَرُ مَا تَخَافُ عَلَى مَطِيَّتِهَا السَّرَقَ قَالَ فَجَعَلْتُ أَقُولُ فِي نَفْسِي فَأَيْنَ لُصُوصُ طَيِّئٍ  

“Shall I not tell you what I heard directly from the Messenger of Allah ﷺ? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.” (One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”  

سَمِعْتُ مِنْ فِي رَسُولِ اللَّهِ ﷺ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي رَافِعٍ قَالَ فَبَعَثَ اللَّهُ ﷻ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى عَنْ قَتَادَةَ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ أَلاَ أُخْبِرُكُمْ بِمَا سَمِعْتُ مِنْ فِي رَسُولِ اللَّهِ ﷺ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا قَالَ هَمَّامٌ فَحَدَّثَنِي حُمَيْدٌ الطَّوِيلُ عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي رَافِعٍ قَالَ فَبَعَثَ اللَّهُ ﷻ مَلَكًا فَاخْتَصَمُوا إِلَيْهِ ثُمَّ رَجَعُوا فَقَالَ انْظُرُوا أَىَّ الْقَرْيَتَيْنِ كَانَتْ أَقْرَبَ فَأَلْحِقُوهُ بِأَهْلِهَا قَالَ قَتَادَةُ فَحَدَّثَنَا الْحَسَنُ قَالَ لَمَّا حَضَرَهُ الْمَوْتُ احْتَفَزَ بِنَفْسِهِ فَقَرُبَ مِنَ الْقَرْيَةِ الصَّالِحَةِ وَبَاعَدَ مِنْهُ الْقَرْيَةَ الْخَبِيثَةَ فَأَلْحَقُوهُ بِأَهْلِ الْقَرْيَةِ الصَّالِحَةِ قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو الْعَبَّاسِ بْنُ عَبْدِ اللَّهِ بْنِ إِسْمَاعِيلَ الْبَغْدَادِيُّ حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ فَذَكَرَ نَحْوَهُ  

"The Messenger of Allah ﷺ mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah ﷺ in the evening, he saw that (fear) in us, and said: 'What is the matter with you?' We said: 'O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.' He said: 'There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?' He said: 'Make an estimate of time (and then observe prayer).' We said: 'How fast will he move through the earth?' He said: 'Like a rain cloud driving by the wind.' He said: 'He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: "Bring forth your treasures," then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send 'Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah 'Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: "O 'Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety." Then Gog and Magog will emerge and they will, as Allah describes, "swoop down from every mound."[21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: "There was water here once." The Prophet of Allah, 'Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, 'Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah 'Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: "Bring forth your fruits and bring back your blessing." On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'"  

أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ﷺ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ﷺ عَرَفَ ذَلِكَ فِينَا فَقَالَ مَا شَأْنُكُمْ فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ قَالَ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ قُلْنَا يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ قَالَ فَاقْدُرُوا لَهُ قَدْرًا قَالَ قُلْنَا فَمَا إِسْرَاعُهُ فِي الأَرْضِ قَالَ كَالْغَيْثِ اشْتَدَّ بِهِ الرِّيحُ قَالَ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ وَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ وَيَأْمُرُ الأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ فَيَنْصَرِفُ عَنْهُمْ فَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَىْءٌ ثُمَّ يَمُرُّ بِالْخَرِبَةِ فَيَقُولُ لَهَا أَخْرِجِي كُنُوزَكِ فَيَنْطَلِقُ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ ثُمَّ يَدْعُو رَجُلاً مُمْتَلِئًا شَبَابًا فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عِيسَى ابْنَ مَرْيَمَ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ وَإِذَا رَفَعَهُ يَنْحَدِرُ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ وَلاَ يَحِلُّ لِكَافِرٍ أَنْ يَجِدَ رِيِحَ نَفَسِهِ إِلاَّ مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرْفُهُ فَيَنْطَلِقُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ ثُمَّ يَأْتِي نَبِيُّ اللَّهِ عِيسَى قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ فَيَمْسَحُ وُجُوهَهُمْ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ أَوْحَى اللَّهُ إِلَيْهِ يَا عِيسَى إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لاَ يَدَانِ لأَحَدٍ بِقِتَالِهِمْ وَأَحْرِزْ عِبَادِي إِلَى الطُّورِ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ وَهُمْ كَمَا قَالَ اللَّهُ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ فَيَشْرَبُونَ مَا فِيهَا ثُمَّ يَمُرُّ آخِرُهُمْ فَيَقُولُونَ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً وَيَحْضُرُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لأَحَدِكُمُ الْيَوْمَ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ وَيَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ فَلاَ يَجِدُونَ مَوْضِعَ شِبْرٍ إِلاَّ قَدْ مَلأَهُ زَهَمُهُمْ وَنَتْنُهُمْ وَدِمَاؤُهُمْ فَيَرْغَبُونَ إِلَى اللَّهِ سُبْحَانَهُ فَيُرْسِلُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ ثُمَّ يُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لاَ يُكِنُّ مِنْهُ بَيْتُ مَدَرٍ وَلاَ وَبَرٍ فَيَغْسِلُهُ حَتَّى يَتْرُكَهُ كَالزَّلَقَةِ ثُمَّ يُقَالُ لِلأَرْضِ أَنْبِتِي ثَمَرَتَكِ وَرُدِّي بَرَكَتَكِ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرُّمَّانَةِ فَتُشْبِعُهُمْ وَيَسْتَظِلُّونَ بِقِحْفِهَا وَيُبَارِكُ اللَّهُ فِي الرِّسْلِ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الإِبِلِ تَكْفِي الْفِئَامَ مِنَ النَّاسِ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عَلَيْهِمْ رِيحًا طَيِّبَةً فَتَأْخُذُ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلِّ مُسْلِمٍ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ  

“The believers will be gathered on the Day of Resurrection, inspired or worried.” – Sa’eed was not sure – “And they will say: ‘If we seek someone to intercede for us with our Lord, we may find relief from our situation.’ So they will go to Adam and will say: ‘You are Adam, the father of mankind. Allah created you with His Hand and His angels prostrated to you. Intercede for us with your Lord, that He might grant us relief from our situation.’ He will say: ‘I am not the one,’ and he will mention to them and complain of the sin that he committed. He will feel too shy to do that (and will say): ‘Rather go to Nuh, for he is the first Messenger whom Allah sent to the people of earth.’ So they will go to him, but he will say: ‘I am not the one,’ and he will mention of how he asked of Allah that of which he had no knowledge.* He will feel too shy to do that (and will say): ‘Rather go to the Close Friend of the Most Merciful, Ibrahim.’ So they will go to him and he will say: ‘I am not the one. Rather go to Musa, a slave to whom Allah spoke and to whom He gave the Torah.’ So they will go to him and he will say: ‘I am not the one,’ and he will mention how he killed a soul, not in retaliation for murder (and will say): ‘Rather go to ‘Isa, the slave of Allah and His Messenger, the Word of Allah and a spirit created by Him.’ So they will go to him, but he will say: ‘I am not the one. Rather go to Muhammad, a slave whose past and future sins Allah forgave.’ So they will come to me and I will go with them.” – There was a similar report from Hasan who added (the Prophet ﷺ said:) And I will walk between two rows of the believers.” Then he went back to the Hadith of Anas. – And he said: “And I will ask my Lord for permission and permission will be given to me. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a second time. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a third time. When I see Him I will fall down prostrating, and I will be left as long as Allah wills to leave me. Then it will be said: ‘Get up, O Muhammad. Speak, you will be heard; ask, you will be given; intercede, your intercession will be accepted.’ I will praise Him with praise that He will teach me, then I will intercede, and a limit will be set. Then they will be admitted to Paradise, and I will come back a fourth time and will say: ‘O Lord, there is no one left except those who are detained by the Qur’an.’” ** Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ يُلْهَمُونَ أَوْ يَهُمُّونَ شَكَّ سَعِيدٌ فَيَقُولُونَ لَوْ تَشَفَّعْنَا إِلَى رَبِّنَا فَأَرَاحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ يُرِحْنَا مِنْ مَكَانِنَا هَذَا فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ وَيَشْكُو إِلَيْهِمْ ذَنْبَهُ الَّذِي أَصَابَ فَيَسْتَحْيِي مِنْ ذَلِكَ وَلَكِنِ ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ وَيَسْتَحْيِي مِنْ ذَلِكَ وَلَكِنِ ائْتُوا خَلِيلَ الرَّحْمَنِ إِبْرَاهِيمَ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَيَذْكُرُ قَتْلَهُ النَّفْسَ بِغَيْرِ النَّفْسِ وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَةَ اللَّهِ وَرُوحَهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ فَيَأْتُونِي فَأَنْطَلِقُ قَالَ فَذَكَرَ هَذَا الْحَرْفَ عَنِ الْحَسَنِ قَالَ فَأَمْشِي بَيْنَ السِّمَاطَيْنِ مِنَ الْمُؤْمِنِينَ قَالَ ثُمَّ عَادَ إِلَى حَدِيثِ أَنَسٍ قَالَ فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ يَا مُحَمَّدُ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّانِيَةَ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ لِي ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّالِثَةَ فَإِذَا رَأَيْتُ رَبِيِّ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ يَا رَبِّ مَا بَقِيَ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ  

I was eager to ask 'Umar about the two wives of the Prophet ﷺ concerning whom Allah said, “If you two (wives of the Prophet ﷺ turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet ﷺ likes)” [at-Tahreem 66:4], until 'Umar went for Hajj and I went with him. When we were partway there, 'Umar turned aside and I turned aside with him, bringing the jug. He relieved himself, then he came to me and I poured water onto his hands, and he did wudoo’. I said: “O Ameer al -Mu'mineen, who are the two wives of the Prophet ﷺ of whom Allah said: ‘If you two (wives of the Prophet ﷺ) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet ﷺ likes)’?” [at-Tahreem 66:4] 'Umar said, “How strange of you, O Ibn 'Abbas”, (az-Zuhri said: By Allah, he did not like the question, but he did not conceal anything.) He said, “They were Hafsah and 'A'ishah.” Then he started to narrate the hadeeth and said: We people of Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. My house was among Banu Umayyah bin Zaid in al-'Awali. One day I got angry with my wife, and she argued with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet ﷺ argue with him, and one of them will forsake him all day until night comes, I went and entered upon Hafsah, and I said: Do you argue with the Messenger of Allah ﷺ? She said: Yes. I said: Does one of you forsake him all day until night comes? She said: Yes. I said: Any one of you who does that is doomed and lost. Does any one of you feel assured that Allah will not be angry with her because of the anger of His Messenger ﷺ, for then she will be doomed? Do not argue with the Messenger of Allah ﷺ and do not ask him for anything. Ask me for whatever you want. And do not be misled by the fact that your neighbour is more beautiful than you and more beloved to the Messenger of Allah ﷺ than you – referring to 'A'ishah. And ‘Umar said: I had a neighbour among the Ansar. We used to take turns to go down to the Messenger of Allah ﷺ. He would go down one day and I would go down the next. He would bring me the news of the Revelation and other things, and I would do likewise. We were saying that Ghassan were shoeing their horses to attack us. My friend went down, then he came to me at night and knocked on my door, then he called out to me. I went out to him and he said: Something terrible has happened! I said: What? Have Ghassan come? He said: No, it is more terrible than that and worse. The Prophet ﷺ has divorced his wives! I said: Hafsah is doomed and lost! I thought that this would happen. Then when I had prayed Fajr, I got dressed, then I went down and entered upon Hafsah, who was weeping. I said: Has the Messenger of Allah ﷺdivorced you? She said: I do not know. He has secluded himself in this loft. I went to a black slave of his and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything, I went away and came to the minbar, where I sat down. By it was a group of people, some of whom were weeping. I sat for a little while, then I could not bear it any longer, so I went to the slave and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything. I turned to leave, then the slave called me and said: Go in, he has given you permission. So I went in and greeted the Messenger of Allah ﷺ with salam. He was resting on a reed mat that had left marks on his side. I said: O Messenger of Allah, have you divorced your wives? He looked up at me and said, “No.” I said: Allah Akbar! if you had seen us, O Messenger of Allah, we Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. I got angry with my wife one day, and she started to argue with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet ﷺ argue with him, and one of them will forsake him all day until night comes. I said: Any one of them who does that is doomed and lost. Does one of them feel assured that Allah will not be angry with her because of the anger of His Messenger ﷺ,then she will be doomed? The Messenger of Allah ﷺ smiled. I said: O Messenger of Allah, I entered upon Hafsah and I said: Do not be misled by the fact that your neighbour (i.e. ‘Aa'ishah) is more beautiful than you and more beloved to the Messenger of Allah ﷺ than you. The Messenger of Allah ﷺ smiled again. I said: O Messenger of Allah, may I speak to you freely? He said: “Yes.” So I sat down and looked around the room, and by Allah, I did not see anything in it to please the eye except three hides. I said: Pray to Allah, O Messenger of Allah, to make life prosperous for your ummah, for He has made life prosperous for the Persians and Romans, but they do not worship Allah, may He be glorified and exalted. He sat up straight and said: “Are you doubting. O son of al-Khattab? They are people whose good things have been hastened for them in this world.” I said: Pray for forgiveness for me, O Messenger of Allah. He had sworn that he would not enter upon them for a month, because he was so annoyed with them until Allah rebuked him.  

لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَيْنِ قَالَ اللهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} [التحريم 4] حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ ﷺ اللَّتَانِ قَالَ اللهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} ؟ فَقَالَ عُمَرُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ! قَالَ الزُّهْرِيُّ كَرِهَ وَاللهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ عَنْهُ قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ قَالَ ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ قَالَ وَكَانَ مَنْزِلِي فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ بِالْعَوَالِي قَالَ فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللهِ إِنَّ أَزْوَاجَ النَّبِيِّ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَ فَانْطَلَقْتُ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ أَتُرَاجِعِينَ رَسُولَ اللهِ ﷺ؟ قَالَتْ نَعَمْ قُلْتُ وَتَهْجُرُهُ إِحْدَاكُنَّ الْيَوْمَ إِلَى اللَّيْلِ؟ قَالَتْ نَعَمْ قُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْكُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللهُ عَلَيْهَا لِغَضَبِ رَسُولِهِفَإِذَا هِيَ قَدْ هَلَكَتْ؟ لَا تُرَاجِعِي رَسُولَ اللهِ ﷺ وَلَا تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلَا يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْكِ يُرِيدُ عَائِشَةَ قَالَ وَكَانَ لِي جَارٌ مِنَ الْأَنْصَارِ وَكُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللهِ ﷺ فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْيِ وَغَيْرِهِ وَآتِيهِ بِمِثْلِ ذَلِكَ قَالَ وَكُنَّا نَتَحَدَّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا فَنَزَلَ صَاحِبِي يَوْمًا ثُمَّ أَتَانِي عِشَاءً فَضَرَبَ بَابِي ثُمَّ نَادَانِي فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ فقُلْتُوَمَاذَا أَجَاءَتْ غَسَّانُ؟ قَالَ لَا بَلْ أَعْظَمُ مِنْ ذَلِكَ وَأَطْوَلُ طَلَّقَ الرَّسُولُ نِسَاءَهُ فَقُلْتُ قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًاحَتَّى إِذَا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَيَّ ثِيَابِي ثُمَّ نَزَلْتُ فَدَخَلْتُ عَلَى حَفْصَةَ وَهِيَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللهِ ﷺ؟ فَقَالَتْ لَا أَدْرِي هُوَ هَذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ فَأَتَيْتُ غُلَامًا لَهُ أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ الْغُلَامُ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَانْطَلَقْتُ حَتَّى أَتَيْتُ الْمِنْبَرَ فَإِذَا عِنْدَهُ رَهْطٌ جُلُوسٌ يَبْكِي بَعْضُهُمْ فَجَلَسْتُ قَلِيلًا ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ عَلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَخَرَجْتُ فَجَلَسْتُ إِلَى الْمِنْبَرِ ثُمَّ غَلَبَنِي مَا أَجِدُ فَأَتَيْتُ الْغُلَامَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ فَدَخَلَ ثُمَّ خَرَجَ إِلَيَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَوَلَّيْتُ مُدْبِرًا فَإِذَا الْغُلَامُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أَذِنَ لَكَ فَدَخَلْتُ فَسَلَّمْتُ عَلَىرَسُولِ اللهِ ﷺ فَإِذَا هُوَ مُتَّكِئٌ عَلَى رَمْلِ حَصِيرٍ وحَدَّثَنَاهُ يَعْقُوبُ فِي حَدِيثِ صَالِحٍ قَالَ رُمَالِ حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقُلْتُ أَطَلَّقْتَ يَا رَسُولَ اللهِ نِسَاءَكَ؟ فَرَفَعَ رَأْسَهُ إِلَيَّ وَقَالَ لَا فَقُلْتُ اللهُ أَكْبَرُ لَوْ رَأَيْتَنَا يَا رَسُولَ اللهِ وَكُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ؟ فَوَاللهِ إِنَّ أَزْوَاجَ رَسُولِ اللهِ ﷺ لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ فَقُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْهُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاهُنَّ أَنْ يَغْضَبَ اللهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ فَإِذَا هِيَ قَدْ هَلَكَتْ؟ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ لَا يَغُرُّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللهِ ﷺ مِنْكِ فَتَبَسَّمَ أُخْرَى فَقُلْتُ أَسْتَأْنِسُ يَا رَسُولَ اللهِ؟ قَالَ نَعَمْ فَجَلَسْتُ فَرَفَعْتُ رَأْسِي فِي الْبَيْتِ فَوَاللهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ الْبَصَرَ إِلَّا أَهَبَةً ثَلَاثَةً فَقُلْتُ ادْعُ يَا رَسُولَ اللهِ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وُسِّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لَا يَعْبُدُونَ اللهَ فَاسْتَوَى جَالِسًا ثُمَّ قَالَ أَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ؟ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللهِوَكَانَ أَقْسَمَ أَنْ لَا يَدْخُلَ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ حَتَّى عَاتَبَهُ اللهُ ﷻ  

ʿAbdullah bin Shaddad came and entered upon ʿAʿishah ؓ when we were sitting with her, as he was returning from Iraq during the time when ‘Ali ؓ was murdered. She said to him: O ʿAbdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali ؓ killed. He said: Why shouldnʿt I tell you the truth? She said: Tell me about them. He said: When ʿAli ؓ corresponded with Muʿawiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Harooraʿ, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When ʿAli ؓ heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qurʿan. When the house was filled with people who had memorised the Qurʿan, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Muʿmineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: ʿIf you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.ʿ [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Muʿawiyah and wrote ʿAli bin Abi Talib [without adding the title Ameer al-Muʿmineen]. But Suhail bin ʿAmr came to us when we were with the Messenger of Allah ﷺ at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah ﷺ wrote, ʿIn the Name of Allah, the Most Gracious, the Most Merciful.ʿ Suhail said: Do not write, In the Name of Allah, the Most Gracious, the Most Merciful. He said: What should we write? He said: Write: ʿIn Your Name, O Allah.” The Messenger of Allah ﷺ said: Write ʿMuhammad the Messenger of Allah ﷺ.ʿ He [Suhail] said: If I knew that you were the Messenger of Allah ﷺ, I would not have opposed you. So he wrote: This is what was agreed by Muhammad bin ʿAbdullah with Quraish. And Allah says in His Book: “Indeed in the Messenger of Allah ﷺ (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Dayʿ [Al-Ahzab 33:21]. So ʿAli sent ʿAbdullah bin ʿAbbas ؓ to them and I went out with him until we reached the middle of their camp. Ibnul-Kawwaʿ stood up and addressed the people, saying: O bearers of the Qurʿan, this is ʿAbdullah bin ʿAbbas ؓ . Whoever does not know him, I know of the Book of Allah what can tell you about him, He is one of those concerning whom the words ʿthey are a quarrelsome peopleʿ [Az-Zukhruf 43:58] were revealed. Tell him to go back to the one who sent him and do not discuss the Book of Allah with him. Their spokesmen stood up and said: By Allah, we will discuss the Book of Allah. If he says something sound and true that we recognise we will follow him, and if he says something false we will reject his false argument. So they discussed the Book with ‘Abdullah for three days, and four thousand of them recanted and all of them repented, including Ibnul-Kawwaʿ. He took them to ʿAli in Koofah, and ʿAli sent word to the rest of them, saying: You know the turmoil between us and our opponents. Stay wherever you wish until the ummah of Muhammad ﷺ is united. The deal between us and you is that you should not shed any blood that it is forbidden to shed or commit acts of banditry on the roads or do wrong to any Non Muslim under Muslim protection. If you do that, we will declare war, for Allah does not love those who betray. ʿAʿishah ؓ said: O Ibn Shaddad, did he kill them? He said: By Allah, no sooner had he sent this message to them but they committed acts of banditry, shed blood and regarded it as permissible to harm Ahludh-Dhimmah (non-Muslims living under Muslim protection). She said: Do you swear by Allah? He said: I swear by Allah besides Whom there is no other god that this is what happened. She said: I have heard that the people of Iraq are talking and saying dhuth-thuda, dhuth-thuda [i.e., the one with a deformed arm that looks like a breast]. He said: I saw him and I was with ‘Ali ؓ when he was examining the slain. He called the people and said: Do you know this one? How many of them came and said: I saw him praying in the mosque of Banu So and so, and I saw him praying in the mosque of Banu So and so. And there was no proof of who he was except that. She said: What did ʿAli say when he stood over him, as the people of Iraq claim? He said: I heard him say: Allah and His Messenger spoke the truth. She said: Did you hear him say anything other than that? He said: No, by Allah. She said: Yes, Allah and His Messenger spoke the truth. May Allah have mercy on ʿAli ؓ : it was his habit, if he saw something he liked, to say: Allah and His Messenger spoke the truth. But the people of Iraq fabricated lies against him and added words to what he said.  

جَاءَ عَبْدُ اللهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنَ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ فَقَالَتْ لَهُ يَا عَبْدَ اللهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ؟ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ قَالَ وَمَا لِي لَا أَصْدُقُكِ؟ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَّمَ الْحَكَمَيْنِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللهِ فَلا حُكْمَ إِلا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنِ امْتَلاتِ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِفَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ أَيُّهَا الْمُصْحَفُ حَدِّثِ النَّاسَ فَنَادَاهُ النَّاسُ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ فَمَاذَا تُرِيدُ؟ قَالَ أَصْحَابُكُمْ هَؤُلاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللهِ ﷻ يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاحًا يُوَفِّقِ اللهُ بَيْنَهُمَا فَأُمَّةُ مُحَمَّدٍ ﷺ أَعْظَمُ دَمًا وَحُرْمَةً مِنَ امْرَأَةٍ وَرَجُلٍ وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا فَكَتَبَ رَسُولُ اللهِ ﷺ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ لَا تَكْتُبْ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ كَيْفَ نَكْتُبُ ؟ فَقَالَ اكْتُبْ بِاسْمِكَ اللهُمَّ فَقَالَ رَسُولُ اللهِ ﷺ فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللهِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللهِ لَمْ أُخَالِفْكَ فَكَتَبَ هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللهِ قُرَيْشًا يَقُولُ اللهُ تَعَالَى فِي كِتَابِهِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللهَ وَالْيَوْمَ الْآخِرَ فَبَعَثَ إِلَيْهِمْ عَلِيٌّ عَبْدَ اللهِ بْنَ عَبَّاسٍ فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ فَقَالَ يَا حَمَلَةَ الْقُرْآنِ إِنَّ هَذَا عَبْدُ اللهِ بْنُ عَبَّاسٍ فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللهِ مَا يَعْرِفُهُ بِهِ هَذَا مِمَّنْ نَزَلَ فِيهِ وَفِي قَوْمِهِ قَوْمٌ خَصِمُونَفَرُدُّوهُ إِلَى صَاحِبِهِ وَلا تُوَاضِعُوهُ كِتَابَ اللهِ فَقَامَ خُطَبَاؤُهُمْ فَقَالُوا وَاللهِ لَنُوَاضِعَنَّهُ كِتَابَ اللهِ فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ فَوَاضَعُوا عَبْدَ اللهِ الْكِتَابَ ثَلاثَةَ أَيَّامٍ فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلافٍ كُلُّهُمْ تَائِبٌ فِيهِمُ ابْنُ الْكَوَّاءِ حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ فَبَعَثَ عَلِيٌّ إِلَى بَقِيَّتِهِمْ فَقَالَ قَدْ كَانَ مِنْ أَمْرِنَا وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ ﷺ بَيْنَنَا وَبَيْنَكُمْ أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا أَوْ تَقْطَعُوا سَبِيلًا أَوْ تَظْلِمُوا ذِمَّةً فَإِنَّكُمْ إِنْ فَعَلْتُمْ فَقَدْ نَبَذْنَا إِلَيْكُمِ الْحَرْبَ عَلَى سَوَاءٍ إِنَّ اللهَ لَا يُحِبُّ الْخَائِنِينَ فَقَالَتْ لَهُ عَائِشَةُ يَا ابْنَ شَدَّادٍ فَقَدْ قَتَلَهُمْ فَقَالَ وَاللهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ فَقَالَتْ آَللَّهُ؟ قَالَ آللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ قَالَتْ فَمَا شَيْءٌ بَلَغَنِي عَنْ أَهْلِ الْعِرَاقِ يَتَحَدَّثُونَهُ؟ يَقُولُونَ ذُو الثُّدَيِّ وَذُو الثُّدَيِّ قَالَ قَدْ رَأَيْتُهُ وَقُمْتُ مَعَ عَلِيٍّ عَلَيْهِ فِي الْقَتْلَى فَدَعَا النَّاسَ فَقَالَ أَتَعْرِفُونَ هَذَا؟ فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ قَالَتْ فَمَا قَوْلُ عَلِيٍّ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ؟ قَالَ سَمِعْتُهُ يَقُولُ صَدَقَ اللهُ وَرَسُولُهُ قَالَتْ هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ؟ قَالَ اللهُمَّ لَا قَالَتْ أَجَلْ صَدَقَ اللهُ وَرَسُولُهُ يَرْحَمُ اللهُ عَلِيًّا إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ صَدَقَ اللهُ وَرَسُولُهُ فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ  

When we came to Madinah we ate from its fruits and did not feel comfortable in it, and we became ill. The Prophet ﷺ was trying to find out about the well of Badr, and when we heard that the mushrikeen had come, the Messenger of Allah ﷺ marched to Badr, and Badr was a well. We got there before the mushrikeen and we found two of their men, a man from Quraish and a freed slave of “Uqbah bin Abi Muʿait. As for the Qurashi, he managed to escape, but we caught the freed slave of ‘Uqbah and started asking him: How many are the people? He said: By Allah, they are great in number and powerful. When he said that, the Muslims began to beat him and they brought him to the Prophet ﷺ, who said: How many are the people? He said: By Allah, they are great in number and powerful. The Prophet ﷺ tried hard to make him tell him how many they were, but he refused. Then the Prophet ﷺ asked him: How many camels do they slaughter? He said: Ten each day. The Messenger of Allah ﷺ said: They are one thousand; each camel is for one hundred men. Then a shower of rain fell on us at night and we rushed to seek shelter beneath the trees and leather shields, sheltering from the rain. The Messenger of Allah ﷺ spent the night calling upon his Lord, may He be glorified and exalted, saying: “O Allah, if You cause this band to be destroyed, You will never be worshipped.” When dawn came, he called out: ʿPrayer, O slaves of Allah!” And the people came from beneath the trees and shields and the Messenger of Allah led us in prayer and encouraged us to fight. Then he said: ʿThe army of Quraish is beneath this red outcrop of the mountain.ʿ When the people drew close to us, and we stood in ranks facing one another, we saw one of their men, riding a red camel of his, going around among the people. The Messenger of Allah ﷺ said: ʿO ʿAli, call Hamzah for meʿ - as he was the closest of them to the mushrikeen - and said ʿWho is the one on the red camel and what is he saying to them?ʿ Then the Messenger of Allah ﷺ said: ʿIf there is anyone among the people who is enjoining good, then perhaps it is the one on the red camel.ʿ Hamzah came and said: He is ʿUtbah bin Rabeeʿah, and he is telling them not to fight; he is saying to them: O people, I can see people who are going to fight to the death and you will never be able to harm them, because it will cost you too dear to do so. O people, put the blame on me and say: ʿUtbah bin Rabeeʿah is a coward, although you know that I am not the most cowardly among you. Abu Jahl heard that and said: Are you saying this? By Allah, if anyone else said this I would have insulted him; you are filled with fear, ‘Utbah said: Do you mean me, O you with the whistling rear end (i.e., one who breaks wind a great deal because of fear)? Today you will know which of us is the coward. Then ‘Utbah and his brother Shaibah and his son al-Waleed stepped forward in a display of courage and said: Who will come out to fight in single combat? Six young men of the Ansar stepped forward, but ʿUtbah said: We do not want these; let some of our cousins of Banu ‘Abdul-Muttalib come out. The Messenger of Allah ﷺ said: ʿGet up, O Ali, get up, O Hamzah, get up, O ʿUbaidah bin al-Harith bin ‘Abdul-Muttalib.ʿ Allah caused ʿUtbah and Shaibah, the two sons of Rabeeʿah, and al-Waleed bin ‘Utbah to be killed and ‘Ubaidah was wounded. We killed seventy of them and captured seventy. A short Ansari man brought al-Abbas bin ʿAbdul-Muttalib as a captive, and al-ʿAbbas said: O Messenger of Allah ﷺ, by Allah, this is not the one who captured me; I was captured by a bold man who was one of the most handsome of people, who was riding a piebald horse, but I do not see him among the people. The Ansari said: I captured him, O Messenger of Allah ﷺ. He said: ʿBe quiet! Allah, may He be exalted, supported you with a noble angel.ʿ ʿAli ؓ said: We took prisoners, and from among Banu ʿAbdul-Muttalib, we captured al-ʿAbbas, ‘Aqeel and Nawfal bin al-Harith.  

لَمَّا قَدِمْنَا الْمَدِينَةَ أَصَبْنَا مِنْ ثِمَارِهَا فَاجْتَوَيْنَاهَا وَأَصَابَنَا بِهَا وَعْكٌ وَكَانَ النَّبِيُّ ﷺ يَتَخَبَّرُ عَنْ بَدْرٍ فَلَمَّا بَلَغَنَا أَنَّ الْمُشْرِكِينَ قَدْ أَقْبَلُوا سَارَ رَسُولُ اللهِ ﷺ إِلَى بَدْرٍ وَبَدْرٌ بِئْرٌ فَسَبَقْنَا الْمُشْرِكِينَ إِلَيْهَا فَوَجَدْنَا فِيهَا رَجُلَيْنِ مِنْهُمْ رَجُلًا مِنْ قُرَيْشٍ وَمَوْلًى لِعُقْبَةَ بْنِ أَبِي مُعَيْطٍ فَأَمَّا الْقُرَشِيُّ فَانْفَلَتَ وَأَمَّا مَوْلَى عُقْبَةَ فَأَخَذْنَاهُ فَجَعَلْنَا نَقُولُ لَهُ كَمِ الْقَوْمُ؟ فَيَقُولُ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَعَلَ الْمُسْلِمُونَ إِذْ قَالَ ذَلِكَ ضَرَبُوهُ حَتَّى انْتَهَوْا بِهِ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ كَمِ الْقَوْمُ؟ قَالَ هُمْ وَاللهِ كَثِيرٌ عَدَدُهُمْ شَدِيدٌ بَأْسُهُمْ فَجَهَدَ النَّبِيُّ ﷺ أَنْ يُخْبِرَهُ كَمْ هُمْ فَأَبَى ثُمَّ إِنَّ النَّبِيَّ ﷺ سَأَلَهُ كَمْ يَنْحَرُونَ مِنَ الْجُزُرِ؟ فَقَالَ عَشْرًا كُلَّ يَوْمٍ فَقَالَ رَسُولُ اللهِ ﷺ الْقَوْمُ أَلْفٌ كُلُّ جَزُورٍ لِمِائَةٍ وَتَبِعَهَا ثُمَّ إِنَّهُ أَصَابَنَا مِنَ اللَّيْلِ طَشٌّ مِنْ مَطَرٍ فَانْطَلَقْنَا تَحْتَ الشَّجَرِوَالْحَجَفِ نَسْتَظِلُّ تَحْتَهَا مِنَ الْمَطَرِ وَبَاتَ رَسُولُ اللهِ ﷺ يَدْعُو رَبَّهُ ﷻ وَيَقُولُ اللهُمَّ إِنَّكَ إِنْ تُهْلِكْ هَذِهِ الْفِئَةَ لَا تُعْبَدْ قَالَ فَلَمَّا طَلَعَ الْفَجْرُ نَادَى الصَّلاةَ عِبَادَ اللهِ فَجَاءَ النَّاسُ مِنْ تَحْتِ الشَّجَرِ وَالْحَجَفِ فَصَلَّى بِنَا رَسُولُ اللهِ ﷺ وَحَرَّضَ عَلَى الْقِتَالِ ثُمَّ قَالَ إِنَّ جَمْعَ قُرَيْشٍ تَحْتَ هَذِهِ الضِّلَعِ الْحَمْرَاءِ مِنَ الْجَبَلِ فَلَمَّا دَنَا الْقَوْمُ مِنَّا وَصَافَفْنَاهُمْ إِذَا رَجُلٌ مِنْهُمْ عَلَى جَمَلٍ لَهُ أَحْمَرَ يَسِيرُ فِي الْقَوْمِ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَلِيُّ نَادِ لِي حَمْزَةَ وَكَانَ أَقْرَبَهُمْ مِنَ الْمُشْرِكِينَ مَنْ صَاحِبُ الْجَمَلِ الْأَحْمَرِ وَمَاذَا يَقُولُ لَهُمْ؟ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ إِنْ يَكُنْ فِي الْقَوْمِ أَحَدٌ يَأْمُرُ بِخَيْرٍ فَعَسَى أَنْ يَكُونَ صَاحِبَ الْجَمَلِ الْأَحْمَرِ فَجَاءَ حَمْزَةُ فَقَالَ هُوَ عُتْبَةُ بْنُ رَبِيعَةَ وَهُوَ يَنْهَى عَنِ الْقِتَالِ وَيَقُولُ لَهُمْ يَا قَوْمُ إِنِّي أَرَى قَوْمًا مُسْتَمِيتِينَ لَا تَصِلُونَ إِلَيْهِمْ وَفِيكُمْ خَيْرٌ يَا قَوْمُ اعْصِبُوهَا الْيَوْمَ بِرَأْسِي وَقُولُوا جَبُنَ عُتْبَةُ بْنُ رَبِيعَةَ وَقَدْ عَلِمْتُمْ أَنِّي لَسْتُ بِأَجْبَنِكُمْ قَالَ فَسَمِعَ ذَلِكَ أَبُو جَهْلٍ فَقَالَ أَنْتَ تَقُولُ هَذَا؟ وَاللهِ لَوْ غَيْرُكَ يَقُولُ هَذَا لَأَعْضَضْتُهُ قَدْ مَلَأَتْ رِئَتُكَ جَوْفَكَ رُعْبًا فَقَالَ عُتْبَةُ إِيَّايَ تُعَيِّرُ يَا مُصَفِّرَ اسْتِهِ؟ سَتَعْلَمُ الْيَوْمَ أَيُّنَا الْجَبَانُ قَالَ فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةُ وَابْنُهُ الْوَلِيدُ حَمِيَّةً فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ سِتَّةٌ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلاءِ وَلَكِنْ يُبَارِزُنَا مِنْ بَنِي عَمِّنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ قُمْ يَا عَلِيُّ وَقُمْ يَا حَمْزَةُ وَقُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ بْنِ الْمُطَّلِبِ فَقَتَلَ اللهُ تَعَالَى عُتْبَةَ وَشَيْبَةَ ابْنَيْ رَبِيعَةَ وَالْوَلِيدَ بْنَ عُتْبَةَ وَجُرِحَ عُبَيْدَةُ فَقَتَلْنَا مِنْهُمْ سَبْعِينَ وَأَسَرْنَا سَبْعِينَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ قَصِيرٌ بِالْعَبَّاسِ بْنِ عَبْدِالْمُطَّلِبِ أَسِيرًا فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللهِ إِنَّ هَذَا وَاللهِ مَا أَسَرَنِي لَقَدْ أَسَرَنِي رَجُلٌ أَجْلَحُ مِنْ أَحْسَنِ النَّاسِ وَجْهًا عَلَى فَرَسٍ أَبْلَقَ مَا أُرَاهُ فِي الْقَوْمِ فَقَالَ الْأَنْصَارِيُّ أَنَا أَسَرْتُهُ يَا رَسُولَ اللهِ فَقَالَ اسْكُتْ فَقَدْ أَيَّدَكَ اللهُ تَعَالَى بِمَلَكٍ كَرِيمٍ فَقَالَ عَلِيٌّ فَأَسَرْنَا مِنْ بَنِي عَبْدِ الْمُطَّلِبِ الْعَبَّاسَ وعَقِيلًا وَنَوْفَلَ بْنَ الْحَارِثِ  

Abu Bakr bought a saddle from ‘Azib for thirteen dirhams, then Abu Bakr said to 'Azib. Tell al-Bara to carry it to my house. He said: No, not until you tell us what happened when the Messenger of Allah ﷺ went out and you were with him. Abu Bakr said: We started our journey at the beginning of the night and we hastened for one day and one night, until it was midday. I looked into the distance to see whether there was anywhere to seek shade, and I saw a rock, so I went to it and it had a little shade. I smoothed the ground for the Messenger of Allah ﷺ and spread a garment of camel hair for him, and said: Lie down and rest, O Messenger of Allah. So he lay down, and I went out to see if I could spot anyone looking for us. Then I saw a shepherd and I said: Who do you belong to, O boy? He said: To a man of Quraish. He mentioned his name and I recognised it. I said: Is there any milk in your sheep? He said: Yes | said: Will you milk some for me? He said: Yes. I told him to do that, so he caught a sheep, then I told him to brush the dust from its teat, then to brush the dust off his hands. I had a small vessel with me on the neck of which was a cloth. He milked a little bit of milk for me and I poured it into the vessel until it cooled down. Then I came to the Messenger of Allah ﷺ. When I reached him, he had already woken up. I said: Drink, O Messenger of Allah. He drank until I was pleased, then I said: Is it time to move on? So we moved on and the people were coming after us but none of them caught up with us except Suraqah bin Malik bin Ju'shum, who was riding a horse of his, I said: O Messenger of Allah, someone has caught up with us. He said: ʿDo not be afraid, for Allah is with us.ʿ When he got close to us, and there was no more between us and him then the length of a spear or two or three spears, I said: O Messenger of Allah, this pursuer has caught up with us, and I wept. He said: ʿWhy are you weeping?ʿ I said: I am not weeping for myself; rather I am weeping for you. The Messenger of Allah ﷺ prayed against him [the pursuer] and said: “O Allah, protect us from him by whatever means You will.” Then his horse's legs sank into the solid ground up to its belly, and he fell off it. He said: O Muhammad, I know that this is because of you; pray to Allah to save me from my predicament, and by Allah I shall divert away from you any one who is behind me of those who are seeking you. Here is my quiver, take one arrow. You are going to pass by some camels and sheep of mine in such and such a place, take whatever you need from thern. The Messenger of Allah ﷺ said: ʿI have no need of it.“ The Messenger of Allah ﷺ prayed for him and he was released, and he went back to his companions. The Messenger of Allah ﷺ and I continued on our way until we came to Madinah, where the people met him. They came out on the road and on the roofs, and a lot of servants and children crowded the road saying: Allahu Akbar, the Messenger of Allah ﷺ has come, Muhammad has come. The people disputed as to who he would stay with. The Messenger of Allah ﷺ said: ʿTonight I will stay with Banun-Najjar, the maternal uncles of 'Abdul-Muttalib, to honour them thereby.” The next morning, he went where he was instructed. Al-Bara' bin 'Azib said: The first of the Muhajireen to come to us was Mus'ab bin 'Umair, the brother of Banu 'Abdud-Dar. Then Ibn Umm Maktoom, the blind man and brother of Banu Fihr, came to us. Then 'Umar bin al-Khattab, came to us with twenty riders and we said: What happened to the Messenger of Allah ﷺ? He said: He is behind me. Then the Messenger of Allah ﷺ came and Abu Bakr was with him. Al-Bara said: the Messenger of Allah ﷺ did not come until I had read some soorahs from al-Mufassal [Al-Mufassal is that portion of the Qur'an which goes from Qaf to an-Nas]. Isra'eel said: al-Bara' was one of the Ansar from Banu Harithah.  

اشْتَرَى أَبُو بَكْرٍ مِنْ عَازِبٍ سَرْجًا بِثَلاثَةَ عَشَرَ دِرْهَمًا قَالَ فَقَالَ أَبُو بَكْرٍ لِعَازِبٍ مُرِ الْبَرَاءَ فَلْيَحْمِلْهُ إِلَى مَنْزِلِي فَقَالَ لَا حَتَّى تُحَدِّثَنَا كَيْفَ صَنَعْتَ حِينَ خَرَجَ رَسُولُ اللهِ ﷺ وَأَنْتَ مَعَهُ؟قَالَ فَقَالَ أَبُو بَكْرٍ خَرَجْنَا فَأَدْلَجْنَا فَأَحْثَثْنَا يَوْمَنَا وَلَيْلَتَنَا حَتَّى أَظْهَرْنَا وَقَامَ قَائِمُ الظَّهِيرَةِ فَضَرَبْتُ بِبَصَرِي هَلْ أَرَى ظِلًّا نَأْوِي إِلَيْهِ؟ فَإِذَا أَنَا بِصَخْرَةٍ فَأَهْوَيْتُ إِلَيْهَا فَإِذَا بَقِيَّةُ ظِلِّهَا فَسَوَّيْتُهُ لِرَسُولِ اللهِ ﷺ وَفَرَشْتُ لَهُ فَرْوَةً وَقُلْتُ اضْطَجِعْ يَا رَسُولَ اللهِ فَاضْطَجَعَ ثُمَّ خَرَجْتُ أَنْظُرُ هَلْ أَرَى أَحَدًا مِنَ الطَّلَبِ؟ فَإِذَا أَنَا بِرَاعِي غَنَمٍ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلامُ؟ فَقَالَ لِرَجُلٍ مِنْ قُرَيْشٍ فَسَمَّاهُ فَعَرَفْتُهُ فَقُلْتُ هَلْ فِي غَنَمِكَ مِنْ لَبَنٍ؟ قَالَ نَعَمْ قَالَ قُلْتُ هَلْ أَنْتَ حَالِبٌ لِي؟ قَالَ نَعَمْ قَالَ فَأَمَرْتُهُ فَاعْتَقَلَ شَاةً مِنْهَا ثُمَّ أَمَرْتُهُ فَنَفَضَ ضَرْعَهَا مِنَ الْغُبَارِ ثُمَّ أَمَرْتُهُ فَنَفَضَ كَفَّيْهِ مِنَ الْغُبَارِ وَمَعِي إِدَاوَةٌ عَلَى فَمِهَا خِرْقَةٌ فَحَلَبَ لِي كُثْبَةً مِنَ اللَّبَنِ فَصَبَبْتُ عَلَى الْقَدَحِ حَتَّى بَرَدَ أَسْفَلُهُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺفَوَافَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقُلْتُ اشْرَبْ يَا رَسُولَ اللهِ فَشَرِبَ حَتَّى رَضِيتُ ثُمَّ قُلْتُ هَلْ أَنَى الرَّحِيلُ قَالَ فَارْتَحَلْنَا وَالْقَوْمُ يَطْلُبُونَا فَلَمْ يُدْرِكْنَا أَحَدٌ مِنْهُمْ إِلَّا سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ عَلَى فَرَسٍ لَهُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا فَقَالَ لَا تَحْزَنْ إِنَّ اللهَ مَعَنَا حَتَّى إِذَا دَنَا مِنَّا فَكَانَ بَيْنَنَا وَبَيْنَهُ قَدْرُ رُمْحٍ أَوْ رُمْحَيْنِ أَوْ ثَلاثَةٍ قَالَ قُلْتُ يَا رَسُولَ اللهِ هَذَا الطَّلَبُ قَدْ لَحِقَنَا وَبَكَيْتُ قَالَ لِمَ تَبْكِي؟ قَالَ قُلْتُ أَمَا وَاللهِ مَا عَلَى نَفْسِي أَبْكِي وَلَكِنْ أَبْكِي عَلَيْكَ قَالَ فَدَعَا عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ اللهُمَّ اكْفِنَاهُ بِمَا شِئْتَ فَسَاخَتْ قَوَائِمُ فَرَسِهِ إِلَى بَطْنِهَا فِي أَرْضٍ صَلْدٍ وَوَثَبَ عَنْهَا وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللهَ أَنْ يُنْجِّيَنِي مِمَّا أَنَا فِيهِ فَوَاللهِ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي مِنَ الطَّلَبِ وَهَذِهِ كِنَانَتِي فَخُذْ مِنْهَا سَهْمًا فَإِنَّكَ سَتَمُرُّ بِإِبِلِي وَغَنَمِي فِي مَوْضِعِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ لَا حَاجَةَ لِي فِيهَا قَالَ وَدَعَا لَهُ رَسُولُ اللهِ ﷺ فَأُطْلِقَ فَرَجَعَ إِلَى أَصْحَابِهِوَمَضَى رَسُولُ اللهِ ﷺ وَأَنَا مَعَهُ حَتَّى قَدِمْنَا الْمَدِينَةَ فَتَلَقَّاهُ النَّاسُ فَخَرَجُوا فِي الطَّرِيقِ وَعَلَى الْأَجَاجِيرِ فَاشْتَدَّ الْخَدَمُ وَالصِّبْيَانُ فِي الطَّرِيقِ يَقُولُونَ اللهُ أَكْبَرُ جَاءَ رَسُولُ اللهِ ﷺ جَاءَ مُحَمَّدٌ قَالَ وَتَنَازَعَالْقَوْمُ أَيُّهُمْ يَنْزِلُ عَلَيْهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ أَنْزِلُ اللَّيْلَةَ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ لِأُكْرِمَهُمْ بِذَلِكَ فَلَمَّا أَصْبَحَ غَدَا حَيْثُ أُمِرَقَالَ الْبَرَاءُ بْنُ عَازِبٍ أَوَّلُ مَنْ كَانَ قَدِمَ عَلَيْنَا مِنَ الْمُهَاجِرِينَ مُصْعَبُ بْنُ عُمَيْرٍ أَخُو بَنِي عَبْدِ الدَّارِ ثُمَّ قَدِمَ عَلَيْنَا ابْنُ أُمِّ مَكْتُومٍ الْأَعْمَى أَخُو بَنِي فِهْرٍ ثُمَّ قَدِمَ عَلَيْنَا عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ رَاكِبًا فَقُلْنَا مَا فَعَلَ رَسُولُ اللهِ ﷺ؟ فَقَالَ هُوَ عَلَى أَثَرِي ثُمَّ قَدِمَ رَسُولُ اللهِ ﷺ وَأَبُو بَكْرٍ مَعَهُقَالَ الْبَرَاءُ وَلَمْ يَقْدَمْ رَسُولُ اللهِ ﷺ حَتَّى قَرَأْتُ سُوَرًا مِنَ الْمُفَصَّلِ قَالَ إِسْرَائِيلُ وَكَانَ الْبَرَاءُ مِنَ الْأَنْصَارِ مِنْ بَنِي حَارِثَةَ  

[Machine] The sons of Saad ibn Bakr sent Dhimam ibn Tha'alabah as a delegate to the Messenger of Allah ﷺ . He arrived and tied his camel at the gate of the mosque, then he entered the mosque where the Messenger of Allah ﷺ was sitting with his companions. Dhimam, who was a strong man with thick hair and big calves, approached the Prophet ﷺ and asked, "Which one of you is the son of Abdul-Muttalib?" The Messenger of Allah ﷺ replied, "I am the son of Abdul-Muttalib." Dhimam asked, "Are you Muhammad?" The Prophet ﷺ answered, "Yes." Dhimam said, "I have a question and I am persistent in seeking the answer. Do you find in yourself what I am about to ask?" The Prophet ﷺ replied, "I do not find it in myself, so ask me what you want." Dhimam said, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah send you to us as a Messenger?" The Prophet ﷺ said, "Yes, I swear by Allah." Dhimam continued, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah command you to command us to worship Him alone and not associate anything with Him, and to abandon the idols that our ancestors used to worship along with Him?" The Prophet ﷺ said, "Yes, I swear by Allah." Dhimam then asked, "I ask you by Allah, your Lord and the Lord of those who came before you, and the Lord of those who will come after you, did Allah command you to establish the five daily prayers?" The Prophet ﷺ replied, "Yes, I swear by Allah." Then Dhimam mentioned the rest of the obligations of Islam one by one, and the Prophet ﷺ affirmed each one. Dhimam then said, "I bear witness that there is no god but Allah, and I bear witness that Muhammad is the Messenger of Allah. I will fulfill these obligations and avoid what you have prohibited me from. I will neither increase nor decrease." Then he turned back to his camel. The Messenger of Allah ﷺ said, "If Dhimal with thick hair and big calves speaks the truth, he will enter Paradise." Dhimam went to his people and they gathered around him. The first thing he said to them was, "How evil are Al-Lat and Al-Uzza!" They replied, "What is wrong, Dhimal? Beware of leprosy and madness." Dhimal said, "Woe to you! By Allah, they neither harm nor benefit. Surely, Allah, the Exalted and Glorious, has sent a Messenger and revealed a book to him that will rescue you from what you were in. I bear witness that there is no god but Allah and He has no partner, and Muhammad is His slave and Messenger. I have come to you from him with what he has commanded and prohibited. By Allah, there is no man or woman present on this day except as a Muslim." Ibn Abbas said, "We have not heard of a delegate from any people who was better than Dhimam ibn Tha'alabah."  

بَعَثَتْ بَنُو سَعْدِ بْنِ بَكْرٍ ضِمَامَ بْنَ ثَعْلَبَةَوَافِدًا إِلَى رَسُولِ اللهِ ﷺ فَقَدِمَ عَلَيْهِ وَأَنَاخَ بَعِيرَهُ عَلَى بَابِ الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ جَالِسٌ فِي أَصْحَابِهِ وَكَانَ ضِمَامٌ رَجُلًا جَلْدًا أَشْعَرَ ذَا غَدِيرَتَيْنِ فَأَقْبَلَ حَتَّى وَقَفَ عَلَى رَسُولِ اللهِ ﷺ فِي أَصْحَابِهِ فَقَالَ أَيُّكُمُ ابْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ أَنَا ابْنُ عَبْدِ الْمُطَّلِبِ قَالَ مُحَمَّدٌ؟ قَالَ نَعَمْ فَقَالَ ابْنَ عَبْدِ الْمُطَّلِبِ إِنِّي سَائِلُكَ وَمُغَلِّظٌ فِي الْمَسْأَلَةِ فَلا تَجِدَنَّ فِي نَفْسِكَ قَالَ لَا أَجِدُ فِي نَفْسِي فَسَلْ عَمَّا بَدَا لَكَ قَالَ أَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ بَعَثَكَ إِلَيْنَا رَسُولًا؟ فَقَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ تَأْمُرَنَا أَنْ نَعْبُدَهُ وَحْدَهُ لَا نُشْرِكُ بِهِ شَيْئًا وَأَنْ نَخْلَعَ هَذِهِ الْأَنْدَادَ الَّتِي كَانَتْ آبَاؤُنَا يَعْبُدُونَ مَعَهُ؟ قَالَ اللهُمَّ نَعَمْ قَالَ فَأَنْشُدُكَ اللهَ إِلَهَكَ وَإِلَهَ مَنْ كَانَ قَبْلَكَ وَإِلَهَ مَنْ هُوَ كَائِنٌ بَعْدَكَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ هَذِهِ الصَّلَوَاتِ الْخَمْسَ؟ قَالَ اللهُمَّ نَعَمْ قَالَ ثُمَّ جَعَلَ يَذْكُرُ فَرَائِضَ الْإِسْلامِ فَرِيضَةً فَرِيضَةً الزَّكَاةَ وَالصِّيَامَ وَالْحَجَّ وَشَرَائِعَ الْإِسْلامِ كُلَّهَا يُنَاشِدُهُ عِنْدَ كُلِّ فَرِيضَةٍ كَمَا يُنَاشِدُهُ فِي الَّتِي قَبْلَهَا حَتَّى إِذَا فَرَغَ قَالَ فَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَسَأُؤَدِّي هَذِهِ الْفَرَائِضَ وَأَجْتَنِبُ مَا نَهَيْتَنِي عَنْهُ ثُمَّ لَا أَزِيدُ وَلا أَنْقُصُ قَالَ ثُمَّ انْصَرَفَ رَاجِعًا إِلَى بَعِيرِهِ فَقَالَ رَسُولُ اللهِ ﷺ حِينَ وَلَّى إِنْ يَصْدُقْ ذُو الْعَقِيصَتَيْنِ يَدْخُلِ الْجَنَّةَ قَالَ فَأَتَى إِلَى بَعِيرِهِ فَأَطْلَقَ عِقَالَهُ ثُمَّ خَرَجَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَاجْتَمَعُوا إِلَيْهِ فَكَانَ أَوَّلَ مَا تَكَلَّمَ بِهِ أَنْ قَالَ بِئْسَتِ اللاتُ وَالْعُزَّى قَالُوا مَهْ يَا ضِمَامُ اتَّقِ الْبَرَصَ وَالْجُذَامَ اتَّقِ الْجُنُونَ قَالَ وَيْلَكُمْ إِنَّهُمَا وَاللهِ لَا يَضُرَّانِ وَلا يَنْفَعَانِ إِنَّ اللهَ ﷻ قَدْ بَعَثَ رَسُولًا وَأَنْزَلَ عَلَيْهِ كِتَابًا اسْتَنْقَذَكُمْ بِهِ مِمَّا كُنْتُمْ فِيهِ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ إِنِّي قَدْ جِئْتُكُمْ مِنْ عِنْدِهِ بِمَا أَمَرَكُمْ بِهِ وَنَهَاكُمْ عَنْهُ قَالَ فَوَاللهِ مَا أَمْسَى مِنْ ذَلِكَ الْيَوْمِ وَفِي حَاضِرِهِ رَجُلٌ وَلا امْرَأَةٌ إِلا مُسْلِمًا قَالَ يَقُولُ ابْنُ عَبَّاسٍ فَمَا سَمِعْنَا بِوَافِدِ قَوْمٍ كَانَ أَفْضَلَ مِنْ ضِمَامِ بْنِ ثَعْلَبَةَ  

[Machine] The Messenger of Allah ﷺ said, "Every prophet had a supplication that would be fulfilled in this world. For myself, I have kept my supplication as intercession for my ummah (community). I am the master of the children of Adam on the Day of Judgment, and I do not say this out of pride. I am the first one for whom the earth will be split open, and I do not say this out of pride. In my hand is the banner of praise, and I do not say this out of pride. Those who are under my banner will have a long day on the Day of Judgment, until some of them will say to others, ‘Let us go to Adam, the father of mankind, and ask him to intercede for us with our Lord, the Exalted and Mighty.’ They will then come to Adam and say, ‘O Adam, you are the one whom Allah created with His own hands, and He made you dwell in Paradise and ordered the angels to prostrate to you. Intercede for us with your Lord, so that He may relieve us from this place of ours.’ Adam will say, ‘I am not suitable for this. Myself! Myself! Go to Noah, who is the first of the messengers.’ So they will go to Noah and say, ‘O Noah, you are the first of the messengers to the people of earth, and Allah called you a grateful servant. Intercede for us with your Lord, so that He will relieve us from this place of ours.’ Noah will say, ‘I am not suitable for this. Myself! Myself! Go to Ibrahim, the Friend of Allah.’ So they will come to Ibrahim and say, ‘O Ibrahim, you are the Prophet of Allah and His Friend among the people of the earth. Intercede for us with your Lord, so that He will relieve us from this place of ours.’ Ibrahim will say, ‘I am not suitable for this. Myself! Myself! Go to Musa, to whom Allah spoke directly.’ So they will come to Musa and say, ‘O Musa, you are the Messenger of Allah and He chose you above the people with His Message and His Word. Intercede for us with your Lord, so that He will relieve us from this place of ours.’ Musa  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلا لَهُ دَعْوَةٌ تَنَجَّزَهَا فِي الدُّنْيَا وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي وَأَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلا فَخْرَ وَأَنَا أَوَّلُ مَنْ تَنْشَقُ عَنْهُ الْأَرْضُ وَلا فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلا فَخْرَ آدَمُ فَمَنْ دُونَهُ تَحْتَ لِوَائِي قَالَ وَيَطُولُ يَوْمُ الْقِيَامَةِ عَلَى النَّاسِ حَتَّى يَقُولَ بَعْضُهُمْ لِبَعْضٍ انْطَلِقُوا بِنَا إِلَى آدَمَ أَبِي الْبَشَرِ فَيَشْفَعَ لَنَا إِلَى رَبِّهِ ﷻ فَلْيَقْضِ بَيْنَنَا فَيَأْتُونَ آدَمَ عَلَيْهِ السَّلامُ فَيَقُولُونَ يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلائِكَتَهُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَدِ أُخْرِجْتُ مِنَ الجَنَّةِ بِخَطِيئَتِي وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا نُوحًا رَأْسَ النَّبِيِّينَ فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَدْ دَعَوْتُ دَعْوَةً غَرَّقَتْ أَهْلَ الْأَرْضِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ اللهِ عَلَيْهِ السَّلامُ قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَدْ كَذَبْتُ فِي الْإِسْلامِ ثَلاثَ كِذْبَاتٍوَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي فَقَالَ رَسُولُ اللهِ ﷺ إِنْ حَاوَلَ بِهِنَّ إِلا عَنْ دِينِ اللهِ قَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات 89] وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} [الأنبياء 63] وَقَوْلُهُ لِامْرَأَتِهِ إِنَّهَا أُخْتِي وَلَكِنِ ائْتُوا مُوسَى عَلَيْهِ السَّلامُ الَّذِي اصْطَفَاهُ اللهُ بِرِسَالَتِهِ وَكَلامِهِ فَيَأْتُونَ مُوسَى فَيَقُولُونَ يَا مُوسَى أَنْتَ الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَّمَكَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَتَلْتُ نَفْسًا بِغَيْرِ نَفْسٍ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى فَيَقُولُونَ يَا عِيسَى أَنْتَ رُوحُ اللهِ وَكَلِمَتُهُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ قَدِ اتُّخِذْتُ إِلَهًا مِنْ دُونِ اللهِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي ثُمَّ قَالَ أَرَأَيْتُمْ لَوْ كَانَ مَتَاعٌ فِي وِعَاءٍ قَدْ خُتِمَ عَلَيْهِ أَكَانَ يُقْدَرُ عَلَى مَا فِي الْوِعَاءِ حَتَّى يُفَضَّ الْخَاتَمُ؟ فَيَقُولُونَ لَا 0 فَيَقُولُ إِنَّ مُحَمَّدًا ﷺ خَاتَمَ النَّبِيِّينَ قَدْ حَضَرَ الْيَوْمَ وَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ رَسُولُ اللهِ ﷺ فَيَأْتُونِي فَيَقُولُونَ يَا مُحَمَّدُ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَأَقُولُ نَعَمْ أَنَا لَهَا حَتَّى يَأْذَنَ اللهُ لِمَنْ يَشَاءُ وَيَرْضَى فَإِذَا أَرَادَ اللهُ ﷻ أَنْ يَصْدَعَ بَيْنَ خَلْقِهِ نَادَى مُنَادٍ أَيْنَ أَحْمَدُ وَأُمَّتُهُ؟ فَنَحْنُ الْآخِرُونَ الْأَوَّلُونَ فَنَحْنُ آخِرُ الْأُمَمِ وَأَوَّلُ مَنْ يُحَاسَبُ فَتُفْرَجُ لَنَا الْأُمَمُ عَنْ طَرِيقِنَا فَنَمْضِي غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الطُّهُورِ وَتَقُولُ الْأُمَمُ كَادَتْ هَذِهِ الْأُمَّةُ أَنْ تَكُونَ أَنْبِيَاءَ كُلُّهَا قَالَ ثُمَّ آتِي بَابَ الْجَنَّةِ فَآخُذُ بِحَلْقَةِ بَابِ الْجَنَّةِ فَأَقْرَعُ الْبَابَ فَيُقَالُ مَنْ أَنْتَ؟ فَأَقُولُمُحَمَّدٌ فَيُفْتَحُ لِي فَأَرَى رَبِّي ﷻ وَهُوَ عَلَى كُرْسِيِّهِ أَوْ سَرِيرِهِ فَأَخِرُّ لَهُ سَاجِدًا وَأَحْمَدُهُ بِمَحَامِدَ لَمْ يَحْمَدْهُ بِهَا أَحَدٌ كَانَ قَبْلِي وَلا يَحْمَدُهُ بِهَا أَحَدٌ بَعْدِي فَيُقَالُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ قَالَ فَأَرْفَعُ رَأْسِي فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ لِي أَخْرِجْ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا فَأُخْرِجُهُمْ ثُمَّ أَعُودُ فَأَخِرُّ سَاجِدًا وَأَحْمَدُهُ بِمَحَامِدَ لَمْ يَحْمَدْهُ بِهَا أَحَدٌ كَانَ قَبْلِي وَلا يَحْمَدُهُ بِهَا أَحَدٌ بَعْدِي فَيُقَالُ لِي ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيُقَالُ أَخْرِجْ مَنِ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا فَأُخْرِجُهُمْ قَالَ وَقَالَ فِي الثَّالِثَةِ مِثْلَ هَذَا أَيْضًا  

[Machine] "Abdul Rahman, I recited this hadith to my father and he accepted it, and he told us some of it in another place. He said, "Moses bin Hilal Al-Abdyy told us that Hammam narrated from Ibn Sirin, from Anas bin Malik, who said: Abu Talha married Umm Sulaim, who was the mother of Anas. Al-Bara' said: "Then she gave birth to a son and Abu Talha loved him intensely." He said: "The child became seriously ill, so Abu Talha used to perform the morning prayer, perform ablution, meet the Prophet ﷺ and pray with him, and then stay with him until close to midday. He would then come and be informed that the child had eaten, so when he prayed Dhuhr prayer, he freshened up and left, and he did not come to the 'Isha prayer." He said: "That evening passed and the child died." He said: "Then Abu Talha came and she covered him with a garment and left him." He said: "Then Abu Talha said to Umm Sulaim," O Umm Sulaim, how did our son spend tonight?" She said: "O Abu Talha, your son has not slept since he became sick." He said: "Then she brought food and he ate, and his soul was comforted." He said: "Then he went to his bed and put his head down." She said: "And I got up and touched something nice, then I came back and entered the bed with him, and the only thing he found was the smell of the fragrance that a man gives to his wife." He said: "Then Abu Talha prepared himself as he did every day." He said: "She said to him, 'O Abu Talha, suppose a man entrusted you with a deposit and then he asked for it and you gave it to him, would you feel bad about that?'" He said: "No." She said: "Your son has died." Anas said: "Abu Talha then grieved for him greatly and told the Messenger of Allah ﷺ about what happened with regard to the food and the good things, and the things that were coming from him to her." He said: "Then the Messenger of Allah ﷺ said, 'Come here.' So, he went on talking until he said, 'I do not need you both tonight.' He said: 'Yes, O Messenger of Allah.' So, the Messenger of Allah ﷺ said, 'May Allah bless you both in your night.' She said: 'Umm Sulaim became pregnant that night and she gave birth to a boy.' He said: 'So, when we became day, Abu Talha said to me: 'Carry him in a piece of cloth until you bring him to the Messenger of Allah ﷺ .' So, I carried him in a piece of cloth.' He said: 'He was not stimulated, nor did he taste any food or drink.' He said: 'So, I said: 'O Messenger of Allah, Umm Sulaim has given birth.' He said: 'Allah is the Greatest. What did she give birth to?' I said: 'A boy.' He said: 'All praise is due to Allah.' He said: 'Bring him to me.' So, I gave him to him, and the Messenger of Allah ﷺ then put his finger in his mouth and he sucked on it. He then said: 'Do you have any Ajwa dates?' I said: 'Yes.' So, I extracted a date and the Messenger of Allah ﷺ took a piece of the date and placed it in his mouth, and the Prophet ﷺ kept chewing it until it combined with his saliva. Then, the Prophet ﷺ put the child down and the child was only finding the sweetness of the date, so he kept sucking on it."  

عَبْدِ الرَّحْمَنِ قَرَأْتُ عَلَى أَبِي هَذَا الْحَدِيثَ وَجَدَهُ فَأَقَرَّ بِهِ وَحَدَّثَنَا بِبَعْضِهِ فِي مَكَانٍ آخَرَ قَالَ حَدَّثَنَا مُوسَى بْنُ هِلَالٍ الْعَبْدِيُّ حَدَّثَنَا هَمَّامٌ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ تَزَوَّجَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَهِيَ أُمُّأَنَسٍ وَالْبَرَاءِ قَالَ فَوَلَدَتْ لَهُ بُنَيًّا قَالَ فَكَانَ يُحِبُّهُ حُبًّا شَدِيدًا قَالَ فَمَرِضَ الْغُلَامُ مَرَضًا شَدِيدًا فَكَانَ أَبُو طَلْحَةَ يَقُومُ صَلَاةَ الْغَدَاةِ يَتَوَضَّأُ وَيَأْتِي النَّبِيَّ ﷺ فَيُصَلِّي مَعَهُ وَيَكُونُ مَعَهُ إِلَى قَرِيبٍ مِنْ نِصْفِ النَّهَارِ فَيَجِيءُ فَيَقِيلُ وَيَأْكُلُ فَإِذَا صَلَّى الظُّهْرَ تَهَيَّأَ وَذَهَبَ فَلَمْ يَجِئْ إِلَى صَلَاةِ الْعَتَمَةِ قَالَ فَرَاحَ عَشِيَّةً وَمَاتَ الصَّبِيُّ قَالَ وَجَاءَ أَبُو طَلْحَةَ قَالَ فَسَجَّتْ عَلَيْهِ ثَوْبًا وَتَرَكَتْهُ قَالَ فَقَالَ لَهَا أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ كَيْفَ بَاتَ بُنَيَّ اللَّيْلَةَ؟ قَالَتْ يَا أَبَا طَلْحَةَ مَا كَانَ ابْنُكَ مُنْذُ اشْتَكَى أَسْكَنَ مِنْهُ اللَّيْلَةَ قَالَ ثُمَّ جَاءَتْهُ بِالطَّعَامِ فَأَكَلَ وَطَابَتْ نَفْسُهُ قَالَ فَقَامَ إِلَى فِرَاشِهِ فَوَضَعَ رَأْسَهُ قَالَتْ وَقُمْتُ أَنَا فَمَسِسْتُ شَيْئًا مِنْ طِيبٍ ثُمَّ جِئْتُ حَتَّى دَخَلْتُ مَعَهُ الْفِرَاشَ فَمَا هُوَ إِلَّا أَنْ وَجَدَ رِيحَ الطِّيبِ كَانَ مِنْهُ مَا يَكُونُ مِنَ الرَّجُلِ إِلَى أَهْلِهِ قَالَ ثُمَّ أَصْبَحَ أَبُو طَلْحَةَ يَتَهَيَّأُ كَمَا كَانَ يَتَهَيَّأُ كُلَّ يَوْمٍ قَالَ فَقَالَتْ لَهُ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا اسْتَوْدَعَكَ وَدِيعَةً فَاسْتَمْتَعْتَ بِهَا ثُمَّ طَلَبَهَا فَأَخَذَهَا مِنْكَ تَجْزَعُ مِنْ ذَلِكَ؟ قَالَ لَا قَلَتْ فَإِنَّ ابْنَكَ قَدْ مَاتَ قَالَ أَنَسٌ فَجَزِعَ عَلَيْهِ جَزَعًاشَدِيدًا وَحَدَّثَ رَسُولَ اللهِ ﷺ بِمَا كَانَ مِنْ أَمْرِهِ فِي الطَّعَامِ وَالطِّيبِ وَمَا كَانَ مِنْهُ إِلَيْهَا قَالَ فَقَالَ رَسُولُ اللهِ ﷺ هِيهِ فَبِتُّمَا عَرُوسَيْنِ وَهُوَ إِلَى جَنْبِكُمَا؟ قَالَ نَعَمْ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ لَكُمَا فِي لَيْلَتِكُمَا قَالَ فَحَمَلَتْ أُمُّ سُلَيْمٍ تِلْكَ اللَّيْلَةَ قَالَ فَتَلِدُ غُلَامًا قَالَ فَحِينَ أَصْبَحْنَا قَالَ لِي أَبُو طَلْحَةَ احْمِلْهُ فِي خِرْقَةٍ حَتَّى تَأْتِيَ بِهِ رَسُولَ اللهِ ﷺ وَاحْمِلْ مَعَكَ تَمْرَ عَجْوَةٍ قَالَ فَحَمَلْتُهُ فِي خِرْقَةٍ قَالَ وَلَمْ يُحَنَّكْ وَلَمْ يَذُقْ طَعَامًا وَلَا شَيْئًا قَالَ فَقُلْتُ يَا رَسُولَ اللهِ وَلَدَتْ أُمُّ سُلَيْمٍ قَالَ اللهُ أَكْبَرُ مَا وَلَدَتْ؟ قُلْتُ غُلَامًا قَالَ الْحَمْدُ لِلَّهِ فَقَالَ هَاتِهِ إِلَيَّ فَدَفَعْتُهُ إِلَيْهِ فَحَنَّكَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ لَهُ مَعَكَ تَمْرُ عَجْوَةٍ؟ قُلْتُ نَعَمْ فَأَخْرَجْتُ تَمَرًا فَأَخَذَ رَسُولُ اللهِ ﷺ تَمْرَةً وَأَلْقَاهَا فِي فِيهِ فَمَا زَالَ رَسُولُ اللهِ ﷺ يَلُوكُهَا حَتَّى اخْتَلَطَتْ بِرِيقِهِ ثُمَّ دَفَعَ الصَّبِيَّ فَمَا هُوَ إِلَّا أَنْ وَجَدَ الصَّبِيُّ حَلَاوَةَ التَّمْرِ جَعَلَ يَمُصُّ َ حَلَاوَةِ  

عَنْ نُبَيْحٍ الْعَنَزِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى الْمُشْرِكِينَ لِيُقَاتِلَهُمْ وَقَالَ لِي أَبِي عَبْدُ اللهِ يَا جَابِرُ لَا عَلَيْكَ أَنْ تَكُونَ فِي نَظَّارِي أَهْلِ الْمَدِينَةِ حَتَّى تَعْلَمَ إِلَى مَا يَصِيرُ أَمْرُنَا فَإِنِّي وَاللهِ لَوْلَا أَنِّي أَتْرُكُ بَنَاتٍ لِي بَعْدِي لَأَحْبَبْتُ أَنْ تُقْتَلَ بَيْنَ يَدَيَّ قَالَ فَبَيْنَمَا أَنَا فِي النَّظَّارِينَ إِذْ جَاءَتْ عَمَّتِي بِأَبِي وَخَالِي عَادِلَتَهُمَا عَلَى نَاضِحٍ فَدَخَلَتْ بِهِمَا الْمَدِينَةَ لِتَدْفِنَهُمَا فِي مَقَابِرِنَا إِذْ لَحِقَ رَجُلٌ يُنَادِي أَلَا إِنَّ النَّبِيَّ ﷺ يَأْمُرُكُمْ أَنْ تَرْجِعُوابِالْقَتْلَى فَتَدْفِنُوهَا فِي مَصَارِعِهَا حَيْثُ قُتِلَتْ فَرَجَعْنَا بِهِمَا فَدَفَنَّاهُمَا حَيْثُ قُتِلَا فَبَيْنَمَا أَنَا فِي خِلَافَةِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ إِذْ جَاءَنِي رَجُلٌ فَقَالَ يَا جَابِرُ بْنَ عَبْدِ اللهِ وَاللهِ لَقَدْ أَثَارَ أَبَاكَ عُمَّالَ مُعَاوِيَةَ فَبَدَا فَخَرَجَ طَائِفَةٌ مِنْهُ فَأَتَيْتُهُ فَوَجَدْتُهُ عَلَى النَّحْوِ الَّذِي دَفَنْتُهُ لَمْ يَتَغَيَّرْ إِلَّا مَا لَمْ يَدَعِ الْقَتْلُ أَوِ الْقَتِيلُ فَوَارَيْتُهُقَالَ وَتَرَكَ عَلَيْهِ دَيْنًا مِنَ التَّمْرِ فَاشْتَدَّ عَلَيَّ بَعْضُ غُرَمَائِهِ فِي التَّقَاضِي فَأَتَيْتُ نَبِيَّ اللهِ ﷺ فَقُلْتُ يَا نَبِيَّ اللهِ إِنَّ أَبِي أُصِيبَ يَوْمَ كَذَا وَكَذَا وَتَرَكَ عَلَيْهِ دَيْنًا مِنَ التَّمْرِ وَقدِ اشْتَدَّ عَلَيَّ بَعْضُ غُرَمَائِهِ فِي التَّقَاضِي فَأُحِبُّ أَنْ تُعِينَنِي عَلَيْهِ لَعَلَّهُ أَنْ يُنَظِّرَنِي طَائِفَةً مِنْ تَمْرِهِ إِلَى هَذَا الصِّرَامِ الْمُقْبِلِ فَقَالَ نَعَمْ آتِيكَ إِنْ شَاءَ اللهُ قَرِيبًا مِنْ وَسَطِ النَّهَارِ وَجَاءَ مَعَهُ حَوَارِيُّوهُ ثُمَّ اسْتَأْذَنَ فَدَخَلَ وَقَدْ قُلْتُ لِامْرَأَتِي إِنَّ النَّبِيَّ ﷺ جَاءَنِي الْيَوْمَ وَسَطَ النَّهَارِ فَلَا أَرَيَنَّكِ وَلَا تُؤْذِي رَسُولَ اللهِ ﷺ فِي بَيْتِي بِشَيْءٍ وَلَا تُكَلِّمِيهِ فَدَخَلَ فَفَرَشَتْ لَهُ فِرَاشًا وَوِسَادَةً فَوَضَعَ رَأْسَهُ فَنَامَ قَالَ وَقُلْتُ لِمَوْلًى لِيَ اذْبَحْ هَذِهِ الْعَنَاقَ وَهِيَدَاجِنٌ سَمِينَةٌ وَالْوَحَى وَالْعَجَلَ افْرُغْ مِنْهَا قَبْلَ أَنْ يَسْتَيْقِظَ رَسُولُ اللهِ ﷺ وَأَنَا مَعَكَ فَلَمْ نَزَلْ فِيهَا حَتَّى فَرَغْنَا مِنْهَا وَهُوَ نَائِمٌ فَقُلْتُ لَهُ إِنَّ رَسُولَ اللهِ ﷺ إِذَا اسْتَيْقَظَ يَدْعُو بِالطَّهُورِ وَإِنِّي أَخَافُ إِذَا فَرَغَ أَنْ يَقُومَ فَلَا يَفْرَغَنَّ مِنْ وُضُوئِهِ حَتَّى تَضَعَ الْعَنَاقَ بَيْنَ يَدَيْهِ فَلَمَّا قَامَ قَالَ يَا جَابِرُ ائْتِنِي بِطَهُورٍ فَلَمْ يَفْرُغْ مِنْ طُهُورِهِ حَتَّى وَضَعْتُ الْعَنَاقَ عِنْدَهُ فَنَظَرَ إِلَيَّ فَقَالَ كَأَنَّكَ قَدْ عَلِمْتَ حُبَّنَا لِلَّحْمِ ادْعُ لِي أَبَا بَكْرٍ قَالَ ثُمَّ دَعَا حَوَارِيَّيْهِ الَّذِيْنَ مَعَهُ فَدَخَلُوا فَضَرَبَ رَسُولُ اللهِ ﷺ بِيَدَيْهِ وَقَالَ بِسْمِ اللهِ كُلُوا فَأَكَلُوا حَتَّى شَبِعُوا وَفَضَلَ لَحْمٌ مِنْهَا كَثِيرٌ قَالَ وَاللهِ إِنَّ مَجْلِسَ بَنِي سَلِمَةَ لَيَنْظُرُونَ إِلَيْهِ وَهُوَ أَحَبُّ إِلَيْهِمْ مِنْ أَعْيُنِهِمْ مَا يَقْرُبُهُ رَجُلٌ مِنْهُمْ مَخَافَةَ أَنْ يُؤْذُوهُ فَلَمَّا فَرَغُوا قَامَ وَقَامَ أَصْحَابُهُ فَخَرَجُوا بَيْنَ يَدَيْهِ وَكَانَ يَقُولُ خَلُّوا ظَهْرِي لِلْمَلَائِكَةِ وَاتَّبَعْتُهُمْ حَتَّى بَلَغُوا أُسْكُفَّةَ الْبَابِ قَالَ وَأَخْرَجَتْ امْرَأَتِي صَدْرَهَا وَكَانَتْ مُسْتَتِرَةً بِسَفِيفٍ فِي الْبَيْتِ قَالَتْ يَا رَسُولَ اللهِ صَلِّ عَلَيَّ وَعَلَى زَوْجِي صَلَّى الله عَلَيْكَ فَقَالَ صَلَّى الله عَلَيْكِ وَعَلَى زَوْجِكِ ثُمَّ قَالَ ادْعُ لِي فُلَانًا لِغَرِيمِي الَّذِي اشْتَدَّ عَلَيَّ فِي الطَّلَبِقَالَ فَجَاءَ فَقَالَ أَيْسِرْ جَابِرَ بْنَ عَبْدِ اللهِ يَعْنِي إِلَى الْمَيْسَرَةِ طَائِفَةً مِنْ دَيْنِكَ الَّذِي عَلَى أَبِيهِ إِلَى هَذَا الصِّرَامِ الْمُقْبِلِ قَالَ مَا أَنَا بِفَاعِلٍ وَاعْتَلَّ وَقَالَ إِنَّمَا هُوَ مَالُ يَتَامَى فَقَالَ أَيْنَ جَابِرٌ؟ فَقَالَ أَنَا ذَا يَا رَسُولَ اللهِ قَالَ كِلْ لَهُ فَإِنَّ اللهَ سَوْفَ يُوَفِّيهِ فَنَظَرْتُ إِلَى السَّمَاءِ فَإِذَا الشَّمْسُ قَدْ دَلَكَتْ قَالَ الصَّلَاةَ يَا أَبَا بَكْرٍ فَانْدَفَعُوا إِلَى الْمَسْجِدِ فَقُلْتُ قَرِّبْ أَوْعِيَتَكَ فَكِلْتُ لَهُ مِنَ الْعَجْوَةِ فَوَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَجِئْتُ أَسْعَى إِلَى رَسُولِ اللهِ ﷺ فِي مَسْجِدِهِ كَأَنِّي شَرَارَةٌ فَوَجَدْتُ رَسُولَ اللهِ ﷺ قَدْ صَلَّى فَقُلْتُ يَا رَسُولَ اللهِ أَلَمْ تَرَ أَنِّي كِلْتُ لِغَرِيمِي تَمْرَهُ فَوَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَقَالَ أَيْنَ عُمَرُ بْنُ الْخَطَّابِ؟ فَجَاءَ يُهَرْوِلُ فَقَالَ سَلْ جَابِرَ بْنَ عَبْدِ اللهِ عَنْ غَرِيمِهِ وَتَمْرِهِ فَقَالَ مَا أَنَا بِسَائِلِهِ قَدْ عَلِمْتُ أَنَّ اللهَ سَوْفَ يُوَفِّيهِ إِذْ أَخْبَرْتَ أَنَّ اللهَ سَوْفَ يُوَفِّيهِ فَكَرَّرَ عَلَيْهِ هَذِهِ الْكَلِمَةَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ مَا أَنَا بِسَائِلِهِ وَكَانَ لَا يُرَاجِعُ بَعْدَ الْمَرَّةِ الثَّالِثَةِ فَقَالَ يَا جَابِرُ مَا فَعَلَ غَرِيمُكَ وَتَمْرُكَ؟ قَالَ قُلْتُ وَفَّاهُ اللهُ وَفَضَلَ لَنَا مِنَ التَّمْرِ كَذَا وَكَذَا فَرَجَعَ إِلَى امْرَأَتِهِ فَقَالَ أَلَمْ أَكُنْ نَهَيْتُكِ أَنْ تُكَلِّمِي رَسُولَ اللهِ ﷺ؟ قَالَتْ أَكُنْتَ تَظُنُّ أَنَّ اللهَ يُورِدُ رَسُولَ اللهِ ﷺ بَيْتِي ثُمَّ يَخْرُجُ وَلَا أَسْأَلُهُ الصَّلَاةَ عَلَيَّ وَعَلَى زَوْجِي قَبْلَ أَنْيَخْرُجَ  

[Machine] We came to Jabir bin Abdullah while he was in Bani Salimah, and we asked him about the pilgrimage of the Prophet ﷺ. He told us that the Messenger of Allah ﷺ stayed in Medina for nine years without performing Hajj. Then the permission was given to the people that the Messenger of Allah ﷺ would perform Hajj this year. He said, "So many people from Medina descended upon the city, all seeking to accompany the Messenger of Allah ﷺ and do the same as he does. The Messenger of Allah ﷺ set out with a group of ten people on the tenth day of Dhul-Hijjah, and we accompanied him until we reached Dhul-Hulayfah. Asma bint 'Umais sent a message to the Messenger of Allah ﷺ asking, 'What should I do?' He replied, 'Perform Ghusl (ritual bath), then put on your Ihram garments, then perform Istidfar (seeking forgiveness) with a cloth, and then proceed with the Messenger of Allah ﷺ.' So the Messenger of Allah ﷺ continued until his camel stopped in the open, and he began reciting Talbiyah, 'Labbaik Allahumma Labbaik, Labbaik la sharika laka Labbaik,  

أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ وَهُوَ فِي بَنِي سَلِمَةَ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ ﷺ فَحَدَّثَنَا أَنَّ رَسُولَ اللهِ ﷺ مَكَثَ بِالْمَدِينَةِ تِسْعَ سِنِينَ لَمْ يَحُجَّ ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللهِ ﷺ حَاجٌّ هَذَا الْعَامَ قَالَ فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللهِ ﷺ وَيَفْعَلَ مِثْلَ مَا يَفْعَلُ فَخَرَجَ رَسُولُ اللهِ ﷺ لِعَشْرٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَخَرَجْنَا مَعَهُ حَتَّى إِذَا أَتَى ذَا الْحُلَيْفَةِ نُفِسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ كَيْفَ أَصْنَعُ؟ قَالَ اغْتَسِلِي ثُمَّ اسْتَذْفِرِي بِثَوْبٍ ثُمَّ أَهِلِّي فَخَرَجَ رَسُولُ اللهِ ﷺ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ وَلَبَّى النَّاسُ وَالنَّاسُ يَزِيدُونَ ذَا الْمَعَارِجِ وَنَحْوَهُ مِنَ الْكَلَامِ وَالنَّبِيُّ ﷺ يَسْمَعُ فَلَمْ يَقُلْ لَهُمْ شَيْئًا فَنَظَرْتُ مَدَّ بَصَرِي وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ مِنْ رَاكِبٍ وَمَاشٍ وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ وَعَنْ يَمِينِهِ مِثْلُذَلِكَ وَعَنْ شِمَالِهِ مِثْلُ ذَلِكَ قَالَ جَابِرٌ وَرَسُولُ اللهِ ﷺ بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَا بِهِ فَخَرَجْنَا لَا نَنْوِي إِلَّا الْحَجَّ حَتَّى أَتَيْنَا الْكَعْبَةَ فَاسْتَلَمَ نَبِيُّ اللهِ الْحَجَرَ الْأَسْوَدَ ثُمَّ رَمَلَ ثَلَاثَةً وَمَشَى أَرْبَعَةً حَتَّى إِذَا فَرَغَ عَمَدَ إِلَى مَقَامِ إِبْرَاهِيمَ فَصَلَّى خَلْفَهُ رَكْعَتَيْنِ ثُمَّ قَرَأَ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} [البقرة 125] قَالَ أَبُو عَبْدِ اللهِ يَعْنِي جَعْفَرًا فَقَرَأَ فِيهَا بِالتَّوْحِيدِ وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ ثُمَّ اسْتَلَمَ الْحَجَرَ وَخَرَجَ إِلَى الصَّفَا ثُمَّ قَرَأَ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ} [البقرة 158] ثُمَّ قَالَ نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ فَرَقِيَ عَلَى الصَّفَا حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ كَبَّرَ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لَا إِلَهَ إِلَّا اللهُ أَنْجَزَ وَعْدَهُ وَصَدَقَ عَبْدَهُ وَغَلَبَ الْأَحْزَابَ وَحْدَهُ ثُمَّ دَعَا ثُمَّ رَجَعَ إِلَى هَذَا الْكَلَامِ ثُمَّ نَزَلَ حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي الْوَادِي رَمَلَ حَتَّى إِذَا صَعِدَ مَشَى حَتَّى أَتَى الْمَرْوَةَ فَرَقِيَ عَلَيْهَا حَتَّى نَظَرَ إِلَى الْبَيْتِ فَقَالَ عَلَيْهَا كَمَا قَالَ عَلَى الصَّفَا فَلَمَّا كَانَ السَّابِعُ عِنْدَ الْمَرْوَةِقَالَ يَا أَيُّهَا النَّاسُ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمْ أَسُقِ الْهَدْيَ وَلَجَعَلْتُهَا عُمْرَةً فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ وَلْيَجْعَلْهَا عُمْرَةً فَحَلَّ النَّاسُ كُلُّهُمْ فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ وَهُوَ فِي أَسْفَلِ الْمَرْوَةِ يَا رَسُولَ اللهِ أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَشَبَّكَ رَسُولُ اللهِ ﷺ أَصَابِعَهُ فَقَالَ لِلْأَبَدِ ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَدِمَ بِهَدْيٍ وَسَاقَ رَسُولُ اللهِ ﷺ مَعَهُ مِنَ الْمَدِينَةِ هَدْيًا فَإِذَا فَاطِمَةُ قَدْ حَلَّتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ فَأَنْكَرَ ذَلِكَ عَلِيٌّ عَلَيْهَا فَقَالَتْ أَمَرَنِي أَبِي قَالَ قَالَ عَلِيٌّ بِالْكُوفَةِ قَالَ جَعْفَرٌ قَالَ أَبِي هَذَا الْحَرْفُ لَمْ يَذْكُرْهُ جَابِرٌ فَذَهَبْتُ مُحَرِّشًا أَسْتَفْتِي بِهِ النَّبِيَّ ﷺ فِي الَّذِي ذَكَرَتْ فَاطِمَةُ قُلْتُ إِنَّ فَاطِمَةَ لَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ وَقَالَتْ أَمَرَنِي بِهِ أَبِي قَالَ صَدَقَتْ صَدَقَتْ صَدَقَتْ أَنَا أَمَرْتُهَا بِهِ قَالَ جَابِرٌ وَقَالَ لِعَلِيٍّ بِمَ أَهْلَلْتَ؟ قَالَ قُلْتُ اللهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِرَسُولُكَ قَالَ وَمَعِي الْهَدْيُ قَالَ فَلَا تَحِلَّ قَالَ فَكَانَتْ جَمَاعَةُ الْهَدْيِ الَّذِي أَتَى بِهِ عَلِيٌّ مِنَ الْيَمَنِ وَالَّذِي أَتَى بِهِ النَّبِيُّ ﷺ مِائَةً فَنَحَرَ رَسُولُ اللهِ ﷺ بِيَدِهِ ثَلَاثَةً وَسِتِّينَ ثُمَّ أَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ فَجُعِلَتْ فِي قِدْرٍ فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا ثُمَّ قَالَ نَبِيُّ اللهِ ﷺ قَدْ نَحَرْتُ هَاهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ وَوَقَفَ بِعَرَفَةَ فَقَالَ وَقَفْتُ هَاهُنَا وَعَرَفَةُ كُلُّهَا مَوْقِفٌ وَوَقَفَ بِالْمُزْدَلِفَةِ فَقَالَ قَدْ وَقَفْتُ هَاهُنَا وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ  

[Machine] The Messenger of Allah ﷺ spent ten years following the pilgrims in their dwellings during the pilgrimage season, at Majannah, at 'Ukaz, and in their dwellings in Mina. He would say, "Who will give me shelter? Who will assist me until I deliver the messages of my Lord, and paradise will be theirs?" He did not find anyone who would assist and shelter him. Even when a man would leave Muzdalifah or Yemen and come to their people, they would say, "Beware of the youth from Quraysh, he will lead you astray," while he walked among them and called them to Allah, pointing at them with his fingers. Until Allah sent us to him from Yathrib, a man came to him and believed in him, and he recited the Quran to him, then he returned to his family and they accepted Islam. Soon, there was no house in the dwellings of Yathrib except that it had a group of Muslims who openly displayed Islam. Then Allah completed His favor upon us, and we gathered together, seventy men from our community, and we said, "How long will the Messenger of Allah ﷺ be expelled in the mountains of Makkah and live in fear?" So we set out until we reached him during the pilgrimage season, and we made an appointment with the people of Aqabah. His uncle, Al-Abbas, said to him, "O nephew, I do not know who these people are who have come to you. I am familiar with the people of Yathrib, so we gathered with them, one man and two men. When Al-Abbas saw our faces, he said, 'These are unknown people, they are young.' We said, 'O Messenger of Allah, why should we swear allegiance to you?' He said, 'Swear allegiance to me on hearing and obeying, in times of both energy and laziness, in easy and difficult times, in promoting what is good and forbidding what is evil, and in defending me if I come to Yathrib, even if it means denying yourselves, your wives, and your children. Paradise will be yours.' So we gave him our pledge, and As'ad bin Zurarah, who was the youngest of the seventy, took his hand and said, 'By Allah, O Messenger of Allah, remove your hand from us. We will not abandon this pledge, nor will we revoke it.' So we went to him one by one, and each of us pledged allegiance to him on the terms of al-Abbas, and in return, he bestowed paradise upon us."  

أَنَّ رَسُولَ اللهِ ﷺ لَبِثَ عَشْرَ سِنِينَ يَتَّبِعُ الْحَاجَّ فِي مَنَازِلِهِمْ فِي الْمَوْسِمِ وَبِمَجَنَّةٍ وَبِعُكَاظٍ وَبِمَنَازِلِهِمْ بِمِنًى يَقُولُ مَنْ يُؤْوِينِي مَنْ يَنْصُرُنِي حَتَّى أُبَلِّغَ رِسَالَاتِ رَبِّي وَلَهُ الْجَنَّةُ؟ فَلَا يَجِدُ أَحَدًا يَنْصُرُهُ وَيُؤْوِيهِ حَتَّى إِنَّ الرَّجُلَ يَرْحَلُ مِنْ مُضَرَ أَوْ مِنَ الْيَمَنِ إِلَى ذِي رَحِمِهِ فَيَأْتِيهِ قَوْمُهُ فَيَقُولُونَ احْذَرْ غُلَامَ قُرَيْشٍ لَا يَفْتِنُكَ وَيَمْشِي بَيْنَ رِحَالِهِمْ يَدْعُوهُمْ إِلَى اللهِ ﷻ يُشِيرُونَ إِلَيْهِ بِالْأَصَابِعِ حَتَّى بَعَثَنَا اللهُ ﷻ لَهُ مِنْ يَثْرِبَ فَيَأْتِيهِ الرَّجُلُ فَيُؤْمِنُ بِهِ فَيُقْرِئُهُ الْقُرْآنَ فَيَنْقَلِبُ إِلَى أَهْلِهِ فَيُسْلِمُونَ بِإِسْلَامِهِ حَتَّى لَمْ يَبْقَ دَارٌ مِنْ دُورِ يَثْرِبَ إِلَّا فِيهَا رَهْطٌ مِنَ الْمُسْلِمِينَ يُظْهِرُونَ الْإِسْلَامَثُمَّ بَعَثَنَا اللهُ ﷻ فَأْتَمَرْنَا وَاجْتَمَعْنَا سَبْعُونَ رَجُلًا مِنَّا فَقُلْنَا حَتَّى مَتَى نَذَرُ رَسُولَ اللهِ ﷺ يُطْرَدُ فِي جِبَالِ مَكَّةَ وَيَخَافُ فَرَحَلْنَا حَتَّى قَدِمْنَا عَلَيْهِ فِي الْمَوْسِمِ فَوَاعَدْنَاهُ شِعْبَ الْعَقَبَةِ فَقَالَ عَمُّهُ الْعَبَّاسُ يَا ابْنَ أَخِي إِنِّي لَا أَدْرِي مَا هَؤُلَاءِ الْقَوْمُ الَّذِينَ جَاءُوكَ؟ إِنِّي ذُو مَعْرِفَةٍ بِأَهْلِ يَثْرِبَ فَاجْتَمَعْنَا عِنْدَهُ مِنْ رَجُلٍ وَرَجُلَيْنِ فَلَمَّا نَظَرَ الْعَبَّاسُ فِي وُجُوهِنَا قَالَ هَؤُلَاءِ قَوْمٌ لَا أَعْرِفُهُمْ هَؤُلَاءِ أَحْدَاثٌ فَقُلْنَا يَا رَسُولَ اللهِ عَلَامَ نُبَايِعُكَ؟ قَالَ تُبَايِعُونِي عَلَى السَّمْعِ وَالطَّاعَةِ فِي النَّشَاطِ وَالْكَسَلِ وَعَلَى النَّفَقَةِ فِي الْعُسْرِ وَالْيُسْرِ وَعَلَى الْأَمْرِ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ وَعَلَى أَنْ تَقُولُوا فِي اللهِ لَا تَأْخُذُكُمْ فِيهِ لَوْمَةُ لَائِمٍ وَعَلَى أَنْ تَنْصُرُونِي إِذَا قَدِمْتُ يَثْرِبَ فَتَمْنَعُونِي مِمَّا تَمْنَعُونَ مِنْهُ أَنْفُسَكُمْ وَأَزْوَاجَكُمْ وَأَبْنَاءَكُمْ وَلَكُمُ الْجَنَّةُ فَقُمْنَا نُبَايِعُهُ فَأَخَذَ بِيَدِهِ أَسْعَدُ بْنُ زُرَارَةَ وَهُوَ أَصْغَرُ السَّبْعِينَ فَقَالَ رُوَيْدًا يَا أَهْلَ يَثْرِبَ إِنَّا لَمْ نَضْرِبْ إِلَيْهِ أَكْبَادَ الْمَطِيِّ إِلَّا وَنَحْنُ نَعْلَمُ أَنَّهُ رَسُولُ اللهِ إِنَّ إِخْرَاجَهُ الْيَوْمَ مُفَارَقَةُ الْعَرَبِ كَافَّةً وَقَتْلُ خِيَارِكُمْ وَأَنْ تَعَضَّكُمُ السُّيُوفُ فَإِمَّا أَنْتُمْ قَوْمٌ تَصْبِرُونَ عَلَى السُّيُوفِ إِذَا مَسَّتْكُمْ وَعَلَى قَتْلِ خِيَارِكُمْ وَعَلَى مُفَارَقَةِ الْعَرَبِ كَافَّةً فَخُذُوهُ وَأَجْرُكُمْ عَلَى اللهِ وَإِمَّا أَنْتُمْ قَوْمٌ تَخَافُونَ مِنْ أَنْفُسِكُمْ خِيفَةً فَذَرُوهُ فَهُوَ أَعْذَرُ عِنْدَ اللهِقَالَوا يَا أَسْعَدُ بْنَ زُرَارَةَ أَمِطْ عَنَّا يَدَكَ فَوَاللهِ لَا نَذَرُ هَذِهِ الْبَيْعَةَ وَلَا نَسْتَقِيلُهَا فَقُمْنَا إِلَيْهِ رَجُلًا رَجُلًا يَأْخُذُ عَلَيْنَا بِشُرْطَةِ الْعَبَّاسِ وَيُعْطِينَا عَلَى ذَلِكَ الْجَنَّةَ  

[Machine] About the trench, I gathered a group of men from the Quraysh who used to see my location and hear from me. So I said to them, "Do you know, by Allah, I see Muhammad's matter rising greatly, and I have seen a vision. What do you see in it?" They asked, "What did you see?" I said, "I saw that we meet with the Najashi (King of Abyssinia), so that if Muhammad appears over our people, we will be with the Najashi. Because being under his authority is more beloved to us than being under the authority of Muhammad. And if our people appear, they will only bring us goodness." They said, "This plan is good." So I told them to gather what we will present to the Najashi, and the most beloved thing that could be presented to him was Adham from our land. So we gathered a lot of Adham for him, and we traveled until we reached him. By Allah, we were with him when 'Amr ibn Umayyah Ad-Damri came, and the Messenger of Allah ﷺ had sent him to the Najashi regarding Ja'far and his companions. 'Amr entered upon him and then left his presence. So I said to my companions, "This is 'Amr ibn Umayyah. If I had met the Najashi and asked him for him, he would have given him to me and I would have killed him. So when Quraysh saw that I had relieved them by killing the Messenger of Allah ﷺ , they let me enter upon him. So I prostrated before him as I used to do, and he said, 'Welcome, my friend. Did you bring me anything from your land?' I said, 'Yes, O King, I have brought you a lot of Adham.' He was amazed by them and liked them. Then I said to him, 'O King, I have seen a man who came from you, and he is a Messenger of a man who is an enemy to us. Give him to me so that I can kill him, for he has harmed some of our nobles and elites.' The Najashi became angry and raised his hand, striking his nose. I thought he had broken it, and if the earth had split open for me, I would have entered it due to him. Then I said to him, 'O King, by Allah, if I had thought that you disliked this, I would not have asked you for it.' He said, 'Do you ask me to give you the Messenger of a man whom the greatest catastrophe used to come to, like that which used to come to Musa, so that you can kill him?' I said, 'O King, is he such?' He said, 'Woe unto you, O 'Amr! Obey him and follow him, for by Allah, he is on the truth and he will be victorious. There will come a time when people will appear against him as Musa appeared against Fir'awn and his soldiers.' I said, 'So pledge allegiance to him for Islam.' He said, 'Yes.' He extended his hand and I pledged allegiance to him for Islam. Then I went out to my companions with my vision being different from what it used to be, and I concealed my Islam from my companions. Then I went out following the Messenger of Allah ﷺ to become Muslim. I met Khalid ibn Al-Walid, who was approaching from Makkah, and I said, 'Where are you, O Abu Sulayman?' He said, 'By Allah, the canyons are straight, and that man is truly a Prophet. I will go and become Muslim.' I asked, 'Until when?' He said, 'By Allah, I only came to become Muslim.' I said, 'We have preceded you in pledging allegiance to the Messenger of Allah ﷺ .' So we arrived to the Messenger of Allah ﷺ , and Khalid ibn Al-Walid became Muslim and pledged allegiance to him. Then I approached and said, 'O Messenger of Allah, I pledge allegiance to you on the condition that you forgive me for what has passed of my sins and that you do not mention them. He ﷺ said, 'O 'Amr, pledge allegiance, for indeed Islam erases what came before it, and Hijrah erases what came before it.' I said, 'So I pledged allegiance to him,' and then I departed." Ibn Ishaq said, "I have narrated this story to you from a trustworthy person." Uthman ibn Talhah ibn Abi Talhah was with them when they became Muslim.  

عَنِ الْخَنْدَقِ جَمَعْتُ رِجَالًا مِنْ قُرَيْشٍ كَانُوا يَرَوْنَ مَكَانِي وَيَسْمَعُونَ مِنِّي فَقُلْتُ لَهُمْ تَعْلَمُونَ وَاللهِ إِنِّي لَأَرَى أَمْرَ مُحَمَّدٍ يَعْلُو الْأُمُورَ عُلُوًّا كَبِيرًا وَإِنِّي قَدْ رَأَيْتُ رَأْيًا فَمَا تَرَوْنَ فِيهِ؟ قَالُوا وَمَا رَأَيْتَ؟ قَالَ رَأَيْتُ أَنْ نَلْحَقَ بِالنَّجَاشِيِّ فَنَكُونَ عِنْدَهُ فَإِنْ ظَهَرَ مُحَمَّدٌ عَلَى قَوْمِنَا كُنَّا عِنْدَ النَّجَاشِيِّ فَإِنَّا أَنْ نَكُونَ تَحْتَ يَدَيْهِ أَحَبُّ إِلَيْنَا مِنْ أَنْ نَكُونَ تَحْتَ يَدَيْ مُحَمَّدٍ وَإِنْ ظَهَرَ قَوْمُنَا فَنَحْنُ مَنْ قَدْ عُرِفُوا فَلَنْ يَأْتِيَنَا مِنْهُمْ إِلَّا خَيْرٌ فَقَالُوا إِنَّ هَذَا الرَّأْيُ قَالَ فَقُلْتُ لَهُمْ فَاجْمَعُوا لَهُ مَا نُهْدِي لَهُ وَكَانَ أَحَبَّ مَا يُهْدَى إِلَيْهِ مِنْ أَرْضِنَا الْأَدَمُ فَجَمَعْنَا لَهُ أُدْمًا كَثِيرًا فَخَرَجْنَا حَتَّى قَدِمْنَا عَلَيْهِ فَوَاللهِ إِنَّا لَعِنْدَهُ إِذْ جَاءَ عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَهُ إِلَيْهِ فِي شَأْنِ جَعْفَرٍ وَأَصْحَابِهِ قَالَ فَدَخَلَ عَلَيْهِ ثُمَّ خَرَجَ مِنْ عِنْدِهِ قَالَ فَقُلْتُ لِأَصْحَابِي هَذَا عَمْرُو بْنُ أُمَيَّةَ لَوْ قَدْ دَخَلْتُ عَلَى النَّجَاشِيِّ فَسَأَلْتُهُ إِيَّاهُ فَأَعْطَانِيهِ فَضَرَبْتُ عُنُقَهُ فَإِذَا فَعَلْتُ ذَلِكَ رَأَتْ قُرَيْشٌ أَنِّي قَدْ أَجْزَأْتُ عَنْهَا حِينَ قَتَلْتُ رَسُولَ مُحَمَّدٍ قَالَ فَدَخَلْتُ عَلَيْهِ فَسَجَدْتُ لَهُ كَمَا كُنْتُ أَصْنَعُ فَقَالَ مَرْحَبًا بِصَدِيقِي أَهْدَيْتَ لِي مِنْ بِلَادِكَ شَيْئًا؟ قَالَ قُلْتُ نَعَمْأَيُّهَا الْمَلِكُ قَدْ أَهْدَيْتُ لَكَ أُدْمًا كَثِيرًا قَالَ ثُمَّ قَدَّمْتُهُ إِلَيْهِ فَأَعْجَبَهُ وَاشْتَهَاهُ ثُمَّ قُلْتُ لَهُ أَيُّهَا الْمَلِكُ إِنِّي قَدْ رَأَيْتُ رَجُلًا خَرَجَ مِنْ عِنْدِكَ وَهُوَ رَسُولُ رَجُلٍ عَدُوٍّ لَنَا فَأَعْطِنِيهِ لِأَقْتُلَهُ فَإِنَّهُ قَدْ أَصَابَ مِنْ أَشْرَافِنَا وَخِيَارِنَا قَالَ فَغَضِبَ ثُمَّ مَدَّ يَدَهُ فَضَرَبَ بِهَا أَنْفَهُ ضَرْبَةً ظَنَنْتُ أَنْ قَدْ كَسَرَهُ فَلَوِ انْشَقَّتْ لِي الْأَرْضُ لَدَخَلْتُ فِيهَا فَرَقًا مِنْهُ ثُمَّ قُلْتُ أَيُّهَا الْمَلِكُ وَاللهِ لَوْ ظَنَنْتُ أَنَّكَ تَكْرَهُ هَذَا مَا سَأَلْتُكَهُ فَقَالَ أَتَسْأَلُنِي أَنْ أُعْطِيَكَ رَسُولَ رَجُلٍ يَأْتِيهِ النَّامُوسُ الْأَكْبَرُ الَّذِي كَانَ يَأْتِي مُوسَى لِتَقْتُلَهُ؟ قَالَ قُلْتُ أَيُّهَا الْمَلِكُ أَكَذَاكَ هُوَ؟ فَقَالَ وَيْحَكَ يَا عَمْرُو أَطِعْنِي وَاتَّبِعْهُ فَإِنَّهُ وَاللهِ لَعَلَى الْحَقِّ وَلَيَظْهَرَنَّ عَلَى مَنْ خَالَفَهُ كَمَا ظَهَرَ مُوسَى عَلَى فِرْعَوْنَ وَجُنُودِهِ قَالَ قُلْتُ فَبَايِعْنِي لَهُ عَلَى الْإِسْلَامِ قَالَ نَعَمْ فَبَسَطَ يَدَهُ وَبَايَعْتُهُ عَلَى الْإِسْلَامِ ثُمَّ خَرَجْتُ إِلَى أَصْحَابِي وَقَدْ حَالَ رَأْيِي عَمَّا كَانَ عَلَيْهِ وَكَتَمْتُ أَصْحَابِي إِسْلَامِي ثُمَّ خَرَجْتُ عَامِدًا لِرَسُولِ اللهِ ﷺ لِأُسْلِمَ فَلَقِيتُ خَالِدَ بْنَ الْوَلِيدِ وَذَلِكَ قُبَيْلَ الْفَتْحِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ فَقُلْتُ أَيْنَ يَا أَبَا سُلَيْمَانَ؟ قَالَ وَاللهِ لَقَدِ اسْتَقَامَ الْمَنْسِمُ وَإِنَّ الرَّجُلَ لَنَبِيٌّ أَذْهَبُ وَاللهِ أُسْلِمُ فَحَتَّى مَتَى؟ قَالَ قُلْتُ وَاللهِ مَا جِئْتُ إِلَّا لِأُسْلِمَ قَالَ فَقَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَقَدِمَ خَالِدُ بْنُ الْوَلِيدِفَأَسْلَمَ وَبَايَعَ ثُمَّ دَنَوْتُ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أُبَايِعُكَ عَلَى أَنْ تَغْفِرَ لِي مَا تَقَدَّمَ مِنْ ذَنْبِي وَلَا أَذْكُرُ وَمَا تَأَخَّرَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَمْرُو بَايِعْ فَإِنَّ الْإِسْلَامَ يَجُبُّ مَا كَانَ قَبْلَهُ وَإِنَّ الْهِجْرَةَ تَجُبُّ مَا كَانَ قَبْلَهَا قَالَ فَبَايَعْتُهُ ثُمَّ انْصَرَفْتُ قَالَ ابْنُ إِسْحَاقَ وَقَدْ حَدَّثَنِي مَنْ لَا أَتَّهِمُ أَنَّ عُثْمَانَ بْنَ طَلْحَةَ بْنِ أَبِي طَلْحَةَ كَانَ مَعَهُمَا أَسْلَمَ حِينَ أَسْلَمَا  

[Machine] He heard some of the delegation from Abd al-Qays saying, "We have come to the Messenger of Allah ﷺ and his joy increased upon seeing us. When we reached the people, they made way for us and we sat down. The Prophet ﷺ welcomed us and prayed for us. Then he looked at us and said, "Who is your leader and chief?" We all pointed to Mundhir ibn 'Amr. The Prophet ﷺ said, "Is this the one with the scar?" It was the first day he was given this nickname because of a blow to his face with a donkey's hoof. We said, "Yes, O Messenger of Allah." He then followed the people and assessed their resources and belongings. Then he took off his traveling clothes and put on his best clothes. He then approached the Prophet ﷺ , who had stretched out his leg and leaned on it. When Mundhir approached, the people made way for him and said, "Here is Mundhir!" The Prophet ﷺ straightened himself and sat up, welcomed him, and treated him kindly. Then he asked about his lands and named for him a village called Safa and Mashqar, among other villages. Mundhir said, "By my parents, O Messenger of Allah, you know the names of our villages." The Prophet ﷺ said, "I have already been to your lands and it has opened up to me. Then he approached the Ansar and said, "O people of the Ansar, honor your brothers, for they are like you in Islam, and they bear the closest resemblance to you in hair and appearance. They have submitted willingly, not by force or coercion, as a people who refused to submit were killed. When they woke up, the Prophet ﷺ said, "How do you see the status of your brothers and their hospitality towards you?" They replied, "They are the best brothers. They have provided us with bedding, made our food, stayed with us, and taught us the Book of our Lord and the Sunnah of our Prophet." The Prophet ﷺ was pleased and delighted with this, then he approached us one by one and asked each of us about what we had learned and taught. Some of us learned and taught greetings, the mother of the Book, and two Surahs, while others learned and taught the Sunnah and two Sunnahs. Then he turned to us and said, "Do you have any provisions with you?" The people were happy about this and rushed to prepare their belongings. Each man came with a handful of dates and placed it on a cloth in front of him, holding a piece of cloth in his hand. The Prophet ﷺ said, "Do you call this a variety of provisions?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a pair of sandals?" We said, "Yes." Then he pointed to another handful of dates and asked, "Do you call this a gift?" We said, "  

أَنَّهُ سَمِعَ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ وَهُوَ يَقُولُ قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ فَاشْتَدَّ فَرَحُهُمْ بِنَا فَلَمَّا انْتَهَيْنَا إِلَى الْقَوْمِ أَوْسَعُوا لَنَافَقَعَدْنَا فَرَحَّبَ بِنَا النَّبِيُّ ﷺ وَدَعَا لَنَا ثُمَّ نَظَرَ إِلَيْنَا فَقَالَ مَنْ سَيِّدُكُمْ وَزَعِيمُكُمْ؟ فَأَشَرْنَا بِأَجْمَعِنَا إِلَى الْمُنْذِرِ بْنِ عَائِذٍ فَقَالَ النَّبِيُّ ﷺ أَهَذَا الْأَشَجُّ؟ فَكَانَ أَوَّلَ يَوْمٍ وُضِعَ عَلَيْهِ هَذَا الِاسْمُ لِضَرْبَةٍ بِوَجْهِهِ بِحَافِرِ حِمَارٍ فَقُلْنَا نَعَمْ يَا رَسُولَ اللهِ فَتَخَلَّفَ بَعْدَ الْقَوْمِ فَعَقَلَ رَوَاحِلَهُمْ وَضَمَّ مَتَاعَهُمْ ثُمَّ أَخْرَجَ عَيْبَتَهُ فَأَلْقَى عَنْهُ ثِيَابَ السَّفَرِ وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ أَقْبَلَ إِلَى النَّبِيِّ ﷺ وَقَدْ بَسَطَ النَّبِيُّ ﷺ رِجْلَهُ وَاتَّكَأَ فَلَمَّا دَنَا مِنْهُ الْأَشَجُّ أَوْسَعَ الْقَوْمُ لَهُ وَقَالُوا هَاهُنَا يَا أَشَجُّ فَقَالَ النَّبِيُّ ﷺ وَاسْتَوَى قَاعِدًا وَقَبَضَ رِجْلَهُ هَاهُنَا يَا أَشَجُّ فَقَعَدَ عَنْ يَمِينِ النَّبِيِّ ﷺ وَاسْتَوَى قَاعِدًا فَرَحَّبَ بِهِ وَأَلْطَفَهُ ثُمَّ سَأَلَ عَنْ بِلَادِهِ وَسَمَّى لَهُ قَرْيَةَ قرْيَةَ الصَّفَا وَالْمُشَقَّرِ وَغَيْرَ ذَلِكَ مِنْ قُرَى هَجَرَ فَقَالَ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ لَأَنْتَ أَعْلَمُ بِأَسْمَاءِ قُرَانَا مِنَّا فَقَالَ إِنِّي قَدْ وَطِئْتُ بِلَادَكُمْ وَفُسِحَ لِي فِيهَا قَالَ ثُمَّ أَقْبَلَ عَلَى الْأَنْصَارِ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَكْرِمُوا إِخْوَانَكُمْ فَإِنَّهُمْ أَشْبَاهُكُمْ فِي الْإِسْلَامِ وَأَشْبَهُ شَيْءٍ بِكُمْ أَشعَارًا وَأَبْشَارًا أَسْلَمُوا طَائِعِينَ غَيْرَ مُكْرَهِينَ وَلَا مَوْتُورِينَ إِذْ أَبَى قَوْمٌأَنْ يُسْلِمُوا حَتَّى قُتِلُوا فَلَمَّا أَنْ أصبَحُوا قَالَ كَيْفَ رَأَيْتُمْ كَرَامَةَ إِخْوَانِكُمْ لَكُمْ وَضِيَافَتَهُمْ إِيَّاكُمْ؟ قَالُوا خَيْرَ إِخْوَانٍ أَلَانُوا فَرْشَنَا وَأَطَابُوا مَطْعَمَنَا وَبَاتُوا وَأَصْبَحُوا يُعَلِّمُونَنَا كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا فَأُعْجِبَ النَّبِيُّ ﷺ وَفَرِحَ بِهَا ثُمَّ أَقْبَلَ عَلَيْنَا رَجُلًا رَجُلًا يَعْرِضُنَا عَلَى مَا تَعَلَّمْنَا وَعَلِمْنَا فَمِنَّا مَنْ تَعَلَّمَ التَّحِيَّاتِ وَأُمَّ الْكِتَابِ وَالسُّورَةَ وَالسُّورَتَيْنِ وَالسُّنَّةَ وَالسُّنَّتَيْنِ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ هَلْ مَعَكُمْ مِنْ أَزْوَادِكُمْ شَيْءٌ؟ فَفَرِحَ الْقَوْمُ بِذَلِكَ وَابْتَدَرُوا رِحَالَهُمْ فَأَقْبَلَ كُلُّ رَجُلٍ مَعَهُ صُبْرَةٌ مِنْ تَمْرٍ فَوَضَعَهَا عَلَى نِطْعٍ بَيْنَ يَدَيْهِ وَأَوْمَأَ بِجَرِيدَةٍ فِي يَدِهِ كَانَ يَخْتَصِرُ بِهَا فَوْقَ الذِّرَاعِ وَدُونَ الذِّرَاعَيْنِ فَقَالَ أَتُسَمُّونَ هَذَا التَّعْضُوضَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ أُخْرَى فَقَالَ أَتُسَمُّونَ هَذَا الصَّرَفَانَ؟ قُلْنَا نَعَمْ ثُمَّ أَوْمَأَ إِلَى صُبْرَةٍ فَقَالَ أَتُسَمُّونَ هَذَا الْبَرْنِيَّ؟ فَقُلْنَا نَعَمْ قَالَ أَمَا إِنَّهُ خَيْرُ تَمْرِكُمْ وَأَنْفَعُهُ لَكُمْ قَالَ فَرَجَعْنَا مِنْ وِفَادَتِنَا تِلْكَ فَأَكْثَرْنَا الْغَرْزَ مِنْهُ وَعَظُمَتْ رَغْبَتُنَا فِيهِ حَتَّى صَارَ عُظْمَ نَخْلِنَا وَتَمْرِنَا الْبَرْنِيُّ قَالَ فَقَالَ الْأَشَجُّ يَا رَسُولَ اللهِ إِنَّ أَرْضَنَا أَرْضٌ ثَقِيلَةٌ وَخِمَةٌ وَإِنَّا إِذَا لَمْ نَشْرَبْ هَذِهِ الْأَشْرِبَةَ هِيجَتْ أَلْوَانُنَا وَعَظُمَتْبُطُونُنَا فَقَالَ رَسُولُ اللهِ ﷺ لَا تَشْرَبُوا فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَلْيَشْرَبْ أَحَدُكُمْ فِي سِقَائِهِ يُلَاثُ عَلَى فِيهِ فَقَالَ لَهُ الْأَشَجُّ بِأَبِي وَأُمِّي يَا رَسُولَ اللهِ رَخِّصْ لَنَا فِي هَذِهِ فَأَوْمَأَ بِكَفَّيْهِ وَقَالَ يَا أَشَجُّ إِنْ رَخَّصْتُ لَكُمْ فِي مِثْلِ هَذِهِ وَقَالَ بِكَفَّيْهِ هَكَذَا شَرِبْتَهُ فِي مِثْلِ هَذِهِ وَفَرَّجَ يَدَيْهِ وَبَسَطَهَا يَعْنِي أَعْظَمَ مِنْهَا حَتَّى إِذَا ثَمِلَ أَحَدُكُمْ مِنْ شَرَابِهِ قَامَ إِلَى ابْنِ عَمِّهِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ وَكَانَ فِي الْوَفْدِ رَجُلٌ مِنْ بَنِي عَصَرٍ يُقَالُ لَهُ الْحَارِثُ قَدْ هُزِرَتْ سَاقُهُ فِي شُرْبٍ لَهُمْ فِي بَيْتٍ تَمَثَّلَهُ مِنَ الشِّعْرِ فِي امْرَأَةٍ مِنْهُمْ فَقَامَ بَعْضُ أَهْلِ ذَلِكَ الْبَيْتِ فَهَزَرَ سَاقَهُ بِالسَّيْفِ قَالَ فَقَالَ الْحَارِثُ لَمَّا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ جَعَلْتُ أُسْدِلُ ثَوْبِي لِأُغَطِّيَ الضَّرْبَةَ بِسَاقِي وَقَدْ أَبْدَاهَا اللهُ لِنَبِيِّهِ ﷺ  

[Machine] We were informed by Shaddad bin Abdullah Al-Damishqi, who was one of the companions of the Prophet ﷺ , that Abu Umarah said, "O Amr bin Abasah, the companion of wisdom, the wisdom of giving charity is a man from the tribe of Bani Sulaym. What makes you claim that you are a quarter of Islam?" He said, "In the period of ignorance, I used to see people in misguidance and I did not see any value in idols. Then I heard about a man who was reporting news from Makkah and narrating stories. So, I rode my camel until I reached Makkah, where I found the Messenger of Allah ﷺ hiding while his people were bold against him. I showed kindness to him and entered to meet him. I asked him, 'Who are you?' He said, ‘I am the Messenger of Allah.’ I asked, 'What is a Messenger of Allah?' He said, 'The Messenger of Allah is a Prophet.' I asked, 'Did Allah send you?' He said, 'Yes.' I asked, 'For what purpose did Allah send you?' He said, 'To worship Allah alone and not associate anything with Him, to demolish idols, and to maintain family ties.' Then I asked, 'Who is with you in this?' He said, 'The free and the slave or the slave and the free.' And he mentioned that Abu Bakr bin Abi Quhafa and Bilal, the slave of Abu Bakr, were with him. I said, 'I will follow you.' He said, 'You are not capable of that today, but return to your family. When you hear that I have emerged, come to me.' So, I returned to my family and I embraced Islam. The Messenger of Allah ﷺ migrated to Madinah, and I continued to search for news until a delegation from Yathrib came. I asked, 'Who is this Makkian man who has come to you?' They said, 'His people wanted to kill him, but they were unable, so there was a treaty between him and them.' And we left the people in confusion. I, Amr bin Abasah, rode my camel until I reached Madinah. I entered and said, 'O Messenger of Allah, do you recognize me?' He said, 'Yes, aren't you the one who came to me from Makkah?' I said, 'Indeed.' So, I said, 'O Messenger of Allah, teach me what Allah has taught you, for I am ignorant.' He said, 'If you pray Fajr, then shorten your prayer until the sun rises. Then do not pray until it is fully elevated, as at that time, the disbelievers prostrate to it. When it rises the height of a spear or two, then pray, as the prayer is witnessed and forbidden until the spear is shaded by the shadow. Then shorten your prayer, as at that time, Hellfire is kindled. When the sun has fully set, then you may pray Asr. When you pray Asr, then shorten your prayer until the sun has set, as at that time, the disbelievers prostrate to it.' I said, 'O Prophet of Allah, tell me about ablution.' He said, 'None of you should perform ablution, then rinse the mouth, sniff water into the nose, and blow it out, except that his sins are expiated from his mouth and nostrils with the water when it flows. Then, wash his face as Allah, the Most High, ordered.'  

حَدَّثَنَا شَدَّادُ بْنُ عَبْدِ اللهِ الدِّمَشْقِيُّ وَكَانَ قَدْ أَدْرَكَ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ أَبُو أُمَامَةَ يَا عَمْرُو بْنَ عَبَسَةَ صَاحِبَ الْعَقْلِ عَقْلِ الصَّدَقَةِ رَجُلٌ مِنْ بَنِي سُلَيْمٍ بِأَيِّ شَيْءٍ تَدَّعِي أَنَّكَ رُبُعُ الْإِسْلَامِ؟ قَالَ إِنِّي كُنْتُ فِي الْجَاهِلِيَّةِ أَرَى النَّاسَ عَلَى ضَلَالَةٍ وَلَا أَرَى الْأَوْثَانَ شَيْئًا ثُمَّ سَمِعْتُ عَنْ رَجُلٍ يُخْبِرُ أَخْبَارَ مَكَّةَ وَيُحَدِّثُ أَحَادِيثَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ مَكَّةَ فَإِذَا أَنَا بِرَسُولِ اللهِ ﷺ مُسْتَخْفٍ وَإِذَا قَوْمُهُ عَلَيْهِ جُرَآءُ فَتَلَطَّفْتُ لَهُ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ مَا أَنْتَ؟ قَالَ أَنَا نَبِيُّ اللهِ فَقُلْتُ وَمَا نَبِيُّ اللهِ؟ قَالَ رَسُولُ اللهِ قَالَ قُلْتُ آللَّهُ أَرْسَلَكَ؟ قَالَ نَعَمْ قُلْتُ بِأَيِّ شَيْءٍ أَرْسَلَكَ؟ قَالَ بِأَنْ يُوَحَّدَ اللهُ وَلَا يُشْرَكَ بِهِ شَيْءٌ وَكَسْرِ الْأَوْثَانِ وَصِلَةِ الرَّحِمِ فَقُلْتُ لَهُ مَنْ مَعَكَ عَلَى هَذَا؟ قَالَ حُرٌّ وَعَبْدٌ أَوْ عَبْدٌ وَحُرٌّ وَإِذَا مَعَهُ أَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ وَبِلَالٌ مَوْلَى أَبِي بَكْرٍ قُلْتُ إِنِّي مُتَّبِعُكَ قَالَ إِنَّكَ لَا تَسْتَطِيعُ ذَلِكَ يَوْمَكَ هَذَا وَلَكِنْ ارْجِعْ إِلَى أَهْلِكَ فَإِذَا سَمِعْتَ بِي قَدْ ظَهَرْتُ فَالْحَقْ بِي قَالَ فَرَجَعْتُ إِلَى أَهْلِي وَقَدْ أَسْلَمْتُ فَخَرَجَ رَسُولُ اللهِ ﷺ مُهَاجِرًا إِلَى الْمَدِينَةِ فَجَعَلْتُ أَتَخَبَّرُ الْأَخْبَارَ حَتَّى جَاءَ رَكَبَةٌ مِنْ يَثْرِبَ فَقُلْتُ مَا هَذَا الْمَكِّيُّ الَّذِي أَتَاكُمْ؟قَالُوا أَرَادَ قَوْمُهُ قَتْلَهُ فَلَمْ يَسْتَطِيعُوا ذَلِكَ وَحِيلَ بَيْنَهُمْ وَبَيْنَهُ وَتَرَكْنَا النَّاسَ سِرَاعًا قَالَ عَمْرُو بْنُ عَبَسَةَ فَرَكِبْتُ رَاحِلَتِي حَتَّى قَدِمْتُ عَلَيْهِ الْمَدِينَةَ فَدَخَلْتُ عَلَيْهِ فَقُلْتُ يَا رَسُولَ اللهِ أَتَعْرِفُنِي؟ قَالَ نَعَمْ أَلَسْتَ أَنْتَ الَّذِي أَتَيْتَنِي بِمَكَّةَ؟ قَالَ قُلْتُ بَلَى فَقُلْتُ يَا رَسُولَ اللهِ عَلِّمْنِي مِمَّا عَلَّمَكَ اللهُ وَأَجْهَلُ قَالَ إِذَا صَلَّيْتَ الصُّبْحَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتْ فَلَا تُصَلِّ حَتَّى تَرْتَفِعَ فَإِنَّهَا تَطْلُعُ حِينَ تَطْلُعُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ فَإِذَا ارْتَفَعَتْ قِيدَ رُمْحٍ أَوْ رُمْحَيْنِ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى يَسْتَقِلَّ الرُّمْحُ بِالظِّلِّ ثُمَّ أَقْصِرْ عَنِ الصَّلَاةِ فَإِنَّهَا حِينَئِذٍ تُسْجَرُ جَهَنَّمُ فَإِذَا فَاءَ الْفَيْءُ فَصَلِّ فَإِنَّ الصَّلَاةَ مَشْهُودَةٌ مَحْضُورَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ فَإِذَا صَلَّيْتَ الْعَصْرَ فَأَقْصِرْ عَنِ الصَّلَاةِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ حِينَ تَغْرُبُ بَيْنَ قَرْنَيْ شَيْطَانٍ وَحِينَئِذٍ يَسْجُدُ لَهَا الْكُفَّارُ قُلْتُ يَا نَبِيَّ اللهِ أَخْبِرْنِي عَنِ الْوُضُوءِ قَالَ مَا مِنْكُمْ مِنْ أَحَدٍ يَقْرَبُ وَضُوءَهُ ثُمَّ يَتَمَضْمَضُ وَيَسْتَنْشِقُ وَيَنْتَثِرُ إِلَّا خَرَّتْ خَطَايَاهُ مِنْ فَمِهِ وَخَيَاشِيمِهِ مَعَ الْمَاءِ حِينَ يَنْتَثِرُ ثُمَّ يَغْسِلُ وَجْهَهُ كَمَا أَمَرَهُ اللهُ تَعَالَى إِلَّا خَرَّتْ  

[Machine] The Messenger of Allahﷺ said, "Every prophet had a prayer that was answered in this world, and I have concealed my prayer as an intercession for my Ummah. I am the master of the sons of Adam on the Day of Judgment, and there is no pride in it. I am the first one from whom the earth will split open, and there is no pride in it. In my hand is the banner of praise, and there is no pride in it. Adam will be under my banner, and there is no pride in it. On the Day of Judgment, the day will be prolonged for people, and they will say to each other, 'Let us go to Adam, the father of mankind, who will intercede with our Lord, the Most High, so He can judge between us.' They will come to Adam and say, 'O Adam, you are the one whom Allah created with His own hand and made you dwell in Paradise, and His angels prostrated to you. Intercede for us with our Lord so that He may judge between us.' Adam will say, 'I am not fit for this task; I have already committed a sin and I do not care for anyone today except myself. But go to Noah, the first of the messengers.' They will go to Noah and say, 'O Noah, you are the first of the messengers, and Allah called you a grateful servant. Intercede for us with our Lord so that He may judge between us.' Noah will say, 'I am not fit for this task; I had been invoking things that were not decreed by Allah, so go to Ibrahim, the friend of Allah.' They will go to Ibrahim and say, 'O Ibrahim, you are Allah's friend and His chosen Prophet. Intercede for us with our Lord so that He may judge between us.' Ibrahim will say, 'I am not fit for this task; I lied thrice.' They will then go to Musa and say, 'O Musa, you are Allah's messenger and the one to whom He gave the Torah. Intercede for us with our Lord so that He may judge between us.' Musa will say, 'I am not fit for this task; I  

قَالَ رَسُولُ اللهِ ﷺ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلا لَهُ دَعْوَةٌ قَدْ تَنَجَّزَهَا فِي الدُّنْيَا وَإِنِّي قَدْ اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي وَأَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلا فَخْرَ وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلا فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلا فَخْرَ آدَمُ فَمَنْ دُونَهُ تَحْتَ لِوَائِي وَلا فَخْرَ وَيَطُولُ يَوْمُ الْقِيَامَةِ عَلَى النَّاسِ فَيَقُولُ بَعْضُهُمْ لِبَعْضٍ انْطَلِقُوا بِنَا إِلَى آدَمَ أَبِي الْبَشَرِ فَيَشْفَعْ إِلَى رَبِّنَا ﷻ فَلْيَقْضِ بَيْنَنَا فَيَأْتُونَ آدَمَ ﷺ فَيَقُولُونَ يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلائِكَتَهُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي قَدْ أُخْرِجْتُ مِنَ الجَنَّةِ بِخَطِيئَتِي وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا نُوحًا رَأْسَ النَّبِيِّينَ فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي دَعَوْتُبِدَعْوَةٍ أَغْرَقَتْ أَهْلَ الْأَرْضِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ اللهِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ اشْفَعْ لَنَا إِلَى رَبِّنَا فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي كَذَبْتُ فِي الْإِسْلامِ ثَلاثَ كِذْبَاتٍ وَاللهِ إِنْ حَاوَلَ بِهِنَّ إِلا عَنْ دِينِ اللهِ قَوْلُهُ {إِنِّي سَقِيمٌ} [الصافات 89] وَقَوْلُهُ {بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا فَاسْأَلُوهُمْ إِنْ كَانُوا يَنْطِقُونَ} [الأنبياء 63] وَقَوْلُهُ لِامْرَأَتِهِ حِينَ أَتَى عَلَى الْمَلِكِ أُخْتِي وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا مُوسَى الَّذِي اصْطَفَاهُ اللهُ بِرِسَالَتِهِ وَكَلامِهِ فَيَأْتُونَهُ فَيَقُولُونَ يَا مُوسَى أَنْتَ الَّذِي اصْطَفَاكَ اللهُ بِرِسَالَتِهِ وَكَلَّمَكَ فَاشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ لَسْتُ هُنَاكُمْ إِنِّي قَتَلْتُ نَفْسًا بِغَيْرِ نَفْسٍ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنِ ائْتُوا عِيسَى رُوحَ اللهِ وَكَلِمَتَهُ فَيَأْتُونَ عِيسَى فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ إِنِّي اتُّخِذْتُ إِلَهًا مِنْ دُونِ اللهِ وَإِنَّهُ لَا يُهِمُّنِي الْيَوْمَ إِلا نَفْسِي وَلَكِنْ أَرَأَيْتُمْ لَوْ كَانَ مَتَاعٌ فِي وِعَاءٍ مَخْتُومٍ عَلَيْهِ أَكَانَ يُقْدَرُ عَلَى مَا فِي جَوْفِهِ حَتَّى يُفَضَّ الْخَاتَمُ؟ قَالَ فَيَقُولُونَ لَا قَالَ فَيَقُولُ إِنَّ مُحَمَّدًا ﷺ خَاتَمُ النَّبِيِّينَ وَقَدْ حَضَرَ الْيَوْمَ وَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ رَسُولُ اللهِ ﷺ فَيَأْتُونِي فَيَقُولُونَ يَا مُحَمَّدُ اشْفَعْ لَنَا إِلَى رَبِّكَ فَلْيَقْضِ بَيْنَنَا فَأَقُولُ أَنَا لَهَا حَتَّى يَأْذَنَ اللهُ ﷻ لِمَنْ شَاءَ وَيَرْضَى فَإِذَا أَرَادَ اللهُ تَبَارَكَ وَتَعَالَى أَنْ يَصْدَعَ بَيْنَ خَلْقِهِ نَادَى مُنَادٍ أَيْنَأَحْمَدُ وَأُمَّتُهُ؟ فَنَحْنُ الْآخِرُونَ الْأَوَّلُونَ نَحْنُ آخِرُ الْأُمَمِ وَأَوَّلُ مَنْ يُحَاسَبُ فَتُفْرَجُ لَنَا الْأُمَمُ عَنْ طَرِيقِنَا فَنَمْضِي غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الطُّهُورِ فَتَقُولُ الْأُمَمُ كَادَتْ هَذِهِ الْأُمَّةُ أَنْ تَكُونَ أَنْبِيَاءَ كُلُّهَا فَآتِي بَابَ الْجَنَّةِ فَآخُذُ بِحَلْقَةِ الْبَابِ فَأَقْرَعُ الْبَابَ فَيُقَالُ مَنْ أَنْتَ؟ فَأَقُولُ أَنَا مُحَمَّدٌ فَيُفْتَحُ لِي فَآتِي رَبِّي ﷻ عَلَى كُرْسِيِّهِ أَوْ سَرِيرِهِ شَكَّ حَمَّادٌ فَأَخِرُّ لَهُ سَاجِدًا فَأَحْمَدُهُ بِمَحَامِدَ لَمْ يَحْمَدْهُ بِهَا أَحَدٌ كَانَ قَبْلِي وَلَيْسَ يَحْمَدُهُ بِهَا أَحَدٌ بَعْدِي فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَسَلْ تُعْطَهْ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا لَمْ يَحْفَظْ حَمَّادٌ ثُمَّ أَعُودُ فَأَسْجُدُ فَأَقُولُ مَا قُلْتُ فَيُقَالُ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا دُونَ الْأَوَّلِ ثُمَّ أَعُودُ فَأَسْجُدُ فَأَقُولُ مِثْلَ ذَلِكَ فَيُقَالُ لِيَ ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ أَيْ رَبِّ أُمَّتِي أُمَّتِي؟ فَقَالَ أَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ كَذَا وَكَذَا دُونَ ذَلِكَ  

[Machine] He said, "Allah, the Blessed and Exalted, did not grant us victory in a place like He did on the Day of Uhud." We objected to that, and Ibn Abbas said, "Between me and the one who objected to that is the Book of Allah, the Blessed and Exalted. Indeed, Allah, the Almighty and Glorious, says on the Day of Uhud: 'Indeed, Allah had fulfilled for you His promise when you were killing them by His permission.'" [Surah Al-Imran, 3:152] Ibn Abbas said, "And the expression 'killing them' means fighting, 'until when you lost courage' [Surah Al-Imran, 3:152] until [His words], 'And Allah is All-Forgiving, Most Merciful to the believers.' [Surah Al-Imran, 3:152] This is referring to the archers, because the Prophet ﷺ stationed them in a certain place and said, 'Protect our backs. If you see us being killed, do not come to our aid, and if you see us winning and gaining spoils, do not join us.' So when the Prophet ﷺ gained spoils and permitted the troops of the polytheists, the archers started collecting the spoils. They entered the enemy camp, looting, while the ranks of the companions of the Messenger of Allah ﷺ were united and had joined hands. But then when the archers separated from that unity, the cavalry attacked the companions of the Messenger of Allah ﷺ , striking one another and causing confusion. Many Muslims were killed, while the Messenger of Allah ﷺ and his companions fought until the morning. Indeed, among the first killed among the companions of the Messenger of Allah ﷺ from the standard bearers of the polytheists were seven or nine. The Muslims dispersed towards a nearby mountain, without reaching the cave, where the people said the askar (a type of plant) was growing. Satan cried out, 'Muhammad has been killed,' and he did not doubt that it was true. So we were in that state of uncertainty until the Messenger of Allah ﷺ emerged between As-Sa'dayn. We recognized him by the way he walked. We were overjoyed, as if nothing had afflicted us. He separated from us and said, 'Allah's anger has intensified against a people who smeared the face of His Messenger.' Then he said again, 'Allah, destroy them, for they can never overcome us.' Then Abu Sufyan called out from the foot of the mountain, 'Mount Hubal!' twice, referring to their idols. 'Where is the son of Abi Kabshah? Where is the son of Abi Quhafah? Where is the son of Al-Khattab?' Umar said, 'O Messenger of Allah, shall I respond to him?' He said, 'Yes.' When Umar said, 'Allah is the Most High and the Most Exalted,' Abu Sufyan said, 'We have certainly reached a day of defeat. When you are high in rank, we are in the fire.' Umar said, 'Indeed, you are mistaken. By Allah, we are victorious, and your army has suffered a loss.' Abu Sufyan said, 'You will find the same fate in your killing as mine. However, this was not from the opinion of our women.' Then he was overtaken by Jahiliyah ignorance, and he said, 'Indeed, that was the case, and we did not reject it.'"  

أَنَّهُ قَالَ مَا نَصَرَ اللهُ تَبَارَكَ وَتَعَالَى فِي مَوْطِنٍ كَمَا نَصَرَ يَوْمَ أُحُدٍ قَالَ فَأَنْكَرْنَا ذَلِكَ فَقَالَ ابْنُ عَبَّاسٍ بَيْنِي وَبَيْنَ مَنِ انْكَرَ ذَلِكَ كِتَابُ اللهِ تَبَارَكَ وَتَعَالَى إِنَّ اللهَ ﷻ يَقُولُ فِي يَوْمِ أُحُدٍ{وَلَقَدْ صَدَقَكُمِ اللهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ} [آل عمران 152] يَقُولُ ابْنُ عَبَّاسٍ وَالْحَسُّ الْقَتْلُ {حَتَّى إِذَا فَشِلْتُمْ} [آل عمران 152] إِلَى قَوْلِهِ {وَلَقَدْ عَفَا عَنْكُمْ وَاللهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ} [آل عمران 152] وَإِنَّمَا عَنَى بِهَذَا الرُّمَاةَ وَذَلِكَ أَنَّ النَّبِيَّ ﷺ أَقَامَهُمْ فِي مَوْضِعٍ ثُمَّ قَالَ احْمُوا ظُهُورَنَا فَإِنْ رَأَيْتُمُونَا نُقْتَلُ فَلا تَنْصُرُونَا وَإِنْ رَأَيْتُمُونَا قَدْ غَنِمْنَا فَلا تُشْرِكُونَا فَلَمَّا غَنِمَ النَّبِيُّ ﷺ وَأَبَاحُوا عَسْكَرَ الْمُشْرِكِينَ أَكَبَّ الرُّمَاةُ جَمِيعًا فَدَخَلُوا فِي الْعَسْكَرِ يَنْهَبُونَ وَقَدِ الْتَقَتْ صُفُوفُ أَصْحَابِ رَسُولِ اللهِ ﷺ فَهُمْ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِ يَدَيْهِ وَالْتَبَسُوا فَلَمَّا أَخَلَّ الرُّمَاةُ تِلْكَ الْخَلَّةَ الَّتِي كَانُوا فِيهَا دَخَلَتِ الْخَيْلُ مِنْ ذَلِكَ الْمَوْضِعِ عَلَى أَصْحَابِ النَّبِيِّ ﷺ فَضَرَبَ بَعْضُهُمْ بَعْضًا وَالْتَبَسُوا وَقُتِلَ مِنَ المُسْلِمِينَ نَاسٌ كَثِيرٌ وَقَدْ كَانَ لِرَسُولِ اللهِ ﷺ وَأَصْحَابِهِ أَوَّلُ النَّهَارِ حَتَّى قُتِلَ مِنْ أَصْحَابِ لِوَاءِ الْمُشْرِكِينَ سَبْعَةٌ أَوْ تِسْعَةٌ وَجَالَ الْمُسْلِمُونَ جَوْلَةً نَحْوَ الْجَبَلِ وَلَمْ يَبْلُغُوا حَيْثُ يَقُولُ النَّاسُ الْغَارَ إِنَّمَا كَانُوا تَحْتَ الْمِهْرَاسِ وَصَاحَ الشَّيْطَانُ قُتِلَ مُحَمَّدٌ فَلَمْ يُشَكَّ فِيهِ أَنَّهُ حَقٌّ فَمَا زِلْنَا كَذَلِكَ مَا نَشُكُّ أَنَّهُ قَدْ قُتِلَ حَتَّى طَلَعَ رَسُولُ اللهِ ﷺ بَيْنَ السَّعْدَيْنِ نَعْرِفُهُ بِتَكَفُّئِهِ إِذَا مَشَى قَالَ فَفَرِحْنَا حَتَّى كَأَنَّهُ لَمْ يُصِبْنَا مَا أَصَابَنَا قَالَ فَرَقِيَ نَحْوَنَا وَهُوَ يَقُولُ اشْتَدَّ غَضَبُ اللهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ رَسُولِهِ قَالَ وَيَقُولُ مَرَّةً أُخْرَى اللهُمَّ إِنَّهُ لَيْسَ لَهُمِ أنْ يَعْلُونَا حَتَّى انْتَهَى إِلَيْنَافَمَكَثَ سَاعَةً فَإِذَا أَبُو سُفْيَانَ يَصِيحُ فِي أَسْفَلِ الْجَبَلِ اعْلُ هُبَلُ مَرَّتَيْنِ يَعْنِي آلِهَتَهُ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ يَا رَسُولَ اللهِ أَلا أُجِيبُهُ؟ قَالَ بَلَى فَلَمَّا قَالَ اعْلُ هُبَلُ قَالَ عُمَرُ اللهُ أَعْلَى وَأَجَلُّ قَالَ فَقَالَ أَبُو سُفْيَانَ يَا ابْنَ الْخَطَّابِ إِنَّهُ قَدِ انْعَمَتْ عَيْنُهَا فَعَادِ عَنْهَا أَوْ فَعَالِ عَنْهَا فَقَالَ أَيْنَ ابْنُ أَبِي كَبْشَةَ؟ أَيْنَ ابْنُ أَبِي قُحَافَةَ؟ أَيْنَ ابْنُ الْخَطَّابِ؟ فَقَالَ عُمَرُ هَذَا رَسُولُ اللهِ ﷺ وَهَذَا أَبُو بَكْرٍ وَهَا أَنَا ذَا عُمَرُ قَالَ فَقَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ الْأَيَّامُ دُوَلٌ وَإِنَّ الْحَرْبَ سِجَالٌ قَالَ فَقَالَ عُمَرُ لَا سَوَاءً قَتْلانَا فِي الْجَنَّةِ وَقَتْلاكُمْ فِي النَّارِ قَالَ إِنَّكُمْ لَتَزْعُمُونَ ذَلِكَ لَقَدْ خِبْنَا إِذَنْ وَخَسِرْنَا ثُمَّ قَالَ أَبُو سُفْيَانَ أَمَا إِنَّكُمْ سَوْفَ تَجِدُونَ فِي قَتْلاكُمْ مَثْلَى وَلَمْ يَكُنْ ذَاكَ عَنْ رَأْيِ سَرَاتِنَا قَالَ ثُمَّ أَدْرَكَتْهُ حَمِيَّةُ الْجَاهِلِيَّةِ قَالَ فَقَالَ أَمَا إِنَّهُ قَدْ كَانَ ذَاكَ وَلَمْ نَكْرَهْهُ  

[Machine] So they started and spoke, and we do not know what they said. He said, then he got up and dusted off his clothes and said, "Woe to them! May they be destroyed!" They fell into a man who had ten (dirhams) and they fell into a man who said to him (the Prophet ﷺ), "I will send a man whom Allah will never humiliate; he loves Allah and His Messenger." He said, "Who can do this?" They said, "Ali is there." He said, "Where is Ali?" They said, "He is in the grinding mill." He said, "Why would any of you grind?" He said, so he came while he was blind, unable to see. He said, so he spat in his eyes, then he shook the banner three times and gave it to him. So he came with Safiyyah bint Huyy and he sent so-and-so with Surah At-Tawbah, then he sent Ali after him and he took it from him. He said, "No one should take it except a man from me and I am from him." He said, and he said to his cousins, "Which of you will support me in this world and the Hereafter?" He said, and Ali was sitting with him. So they refused. Ali said, "I will support you in this world and the Hereafter." He said, "You are my supporter in this world and the Hereafter." He said, so he left him and then he approached another man from among them and said, "Which of you will support me in this world and the Hereafter?" They refused. He said, so Ali said to him, "I will support you in this world and the Hereafter." He said, "You are my supporter in this world and the Hereafter." He said, and he was the first of the people to embrace Islam after Khadijah. He said, and the Messenger of Allah ﷺ took off his garment and put it on Ali, Fatimah, Hasan, and Husayn, and said, "Indeed, Allah wants to remove impurity from you, O people of the household, and purify you completely." He said, and Ali sold himself and wore the garment of the Prophet ﷺ, then slept in his place. He said, and the polytheists used to throw stones at the Messenger of Allah ﷺ. Abu Bakr and Ali came, and Ali was sleeping. He said, and Abu Bakr thought that he was the Prophet of Allah. He said, so he said to him, "O Messenger of Allah!" He said, so Ali said to him, "Indeed, the Messenger of Allah ﷺ has gone toward Bir Ma'un, so go after him and catch up with him." He said, so Abu Bakr went and entered the cave with him. He said, and Ali was being pelted with stones just as the Messenger of Allah ﷺ used to be, while he was relieving himself. He had wrapped his head in his garment, not uncovering it until daybreak. Then he uncovered his head and they said to him, "Indeed, you are a wretched one. Your companion we would throw stones at him while he wasn't relieving himself, and here we are throwing stones at you while you are relieving yourself. We have been displeased with that." He said, and he went out with the people in the Battle of Tabuk. He said, and Ali said to him, "Shall I go out with you?" He said, so Ali wept and said to him, "Would you not be pleased to be like Harun to my Musa, except that you are not a prophet? It would not be appropriate for me to go out without you as my caliph." He said, and the Messenger of Allah ﷺ said to him, "You are my guardian of every believer after me." And he said, and he blocked the doors of the mosque except for Ali's door. He said, so he would enter the mosque in a state of impurity, and that was his way, as there was no other way for him. He said, and he said, "Whoever I am his guardian, then Ali is his guardian." He said, and Allah Almighty informed us in the Qur'an that He was pleased with them, the people of the tree and He knew what was in their hearts. Did He inform us that He was displeased with them afterwards? He said, and the Messenger of Allah ﷺ said to Umar, when he said, "Give me permission and I will strike his neck," He said, so Ali said to him, "Were you doing that?" And how do you know that Allah has not looked at the people of Badr and said, "Do as you please"?  

فَابْتَدَءُوا فَتَحَدَّثُوا فَلَا نَدْرِي مَا قَالُوا قَالَ فَجَاءَ يَنْفُضُ ثَوْبَهُ وَيَقُولُ أُفْ وَتُفْ وَقَعُوا فِي رَجُلٍ لَهُ عَشْرٌ وَقَعُوا فِي رَجُلٍ قَالَ لَهُ النَّبِيُّ ﷺ لَأَبْعَثَنَّ رَجُلًا لَا يُخْزِيهِ اللهُ أَبَدًا يُحِبُّ اللهَ وَرَسُولَهُ قَالَ فَاسْتَشْرَفَ لَهَا مَنِ اسْتَشْرَفَ قَالَ أَيْنَ عَلِيٌّ؟ قَالُوا هُوَ فِي الرَّحَى يَطْحَنُ قَالَ وَمَا كَانَ أَحَدُكُمْ لِيَطْحَنَ؟ قَالَ فَجَاءَ وَهُوَ أَرْمَدُ لَا يَكَادُ يُبْصِرُ قَالَ فَنَفَثَ فِي عَيْنَيْهِ ثُمَّ هَزَّ الرَّايَةَ ثَلَاثًا فَأَعْطَاهَا إِيَّاهُ فَجَاءَ بِصَفِيَّةَ بِنْتِ حُيَيٍّ قَالَ ثُمَّ بَعَثَ فُلَانًا بِسُورَةِ التَّوْبَةِ فَبَعَثَ عَلِيًّا خَلْفَهُ فَأَخَذَهَا مِنْهُ قَالَ لَا يَذْهَبُ بِهَا إِلَّا رَجُلٌ مِنِّي وَأَنَا مِنْهُ قَالَ وَقَالَ لِبَنِي عَمِّهِ أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟ قَالَ وَعَلِيٌّ مَعَهُ جَالِسٌ فَأَبَوْا فَقَالَ عَلِيٌّ أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ قَالَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ قَالَ فَتَرَكَهُ ثُمَّ أَقْبَلَ عَلَى رَجُلٍ مِنْهُمْ فَقَالَ أَيُّكُمْ يُوَالِينِي فِي الدُّنْيَا وَالْآخِرَةِ؟ فَأَبَوْا قَالَ فَقَالَ عَلِيٌّ أَنَا أُوَالِيكَ فِي الدُّنْيَا وَالْآخِرَةِ فَقَالَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ قَالَ وَكَانَ أَوَّلَ مَنْ أَسْلَمَ مِنَ النَّاسِ بَعْدَ خَدِيجَةَقَالَ وَأَخَذَ رَسُولُ اللهِ ﷺ ثَوْبَهُ فَوَضَعَهُ عَلَى عَلِيٍّ وَفَاطِمَةَ وَحَسَنٍ وَحُسَيْنٍ فَقَالَ {إِنَّمَا يُرِيدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا} [الأحزاب 33] قَالَ وَشَرَى عَلِيٌّ نَفْسَهُ لَبِسَ ثَوْبَ النَّبِيِّ ﷺ ثُمَّ نَامَ مَكَانَهُ قَالَ وَكَانَ الْمُشْرِكُونَ يَرْمُونَ رَسُولَ اللهِ ﷺ فَجَاءَ أَبُو بَكْرٍ وَعَلِيٌّ نَائِمٌ قَالَ وَأَبُو بَكْرٍ يَحْسَبُ أَنَّهُ نَبِيُّ اللهِ قَالَ فَقَالَ يَا نَبِيَّ اللهِ قَالَ فَقَالَ لَهُ عَلِيٌّ إِنَّ نَبِيَّ اللهِ ﷺ قَدِ انْطَلَقَ نَحْوَ بِئْرِ مَيْمُونٍ فَأَدْرِكْهُ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ فَدَخَلَ مَعَهُ الْغَارَ قَالَ وَجَعَلَ عَلِيٌّ يُرْمَى بِالْحِجَارَةِ كَمَا كَانَ يُرْمَى نَبِيُّ اللهِ وَهُوَ يَتَضَوَّرُ قَدْ لَفَّ رَأْسَهُ فِي الثَّوْبِ لَا يُخْرِجُهُ حَتَّى أَصْبَحَ ثُمَّ كَشَفَ عَنْ رَأْسِهِ فَقَالُوا إِنَّكَ لَلَئِيمٌ كَانَ صَاحِبُكَ نَرْمِيهِ فَلا يَتَضَوَّرُ وَأَنْتَ تَتَضَوَّرُ وَقَدِ اسْتَنْكَرْنَا ذَلِكَ قَالَ وَخَرَجَ بِالنَّاسِ فِي غَزْوَةِ تَبُوكَ قَالَ فَقَالَ لَهُ عَلِيٌّ أَخْرُجُ مَعَكَ؟ قَالَ فَقَالَ لَهُ نَبِيُّ اللهِ لَا فَبَكَى عَلِيٌّ فَقَالَ لَهُ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلَّا أَنَّكَ لَسْتَ بِنَبِيٍّ إِنَّهُ لَا يَنْبَغِي أَنْ أَذْهَبَ إِلَّا وَأَنْتَ خَلِيفَتِي قَالَ وَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَنْتَ وَلِيِّي فِي كُلِّ مُؤْمِنٍ بَعْدِي وَقَالَ وسَدَّ أَبْوَابَ الْمَسْجِدِ غَيْرَ بَابِ عَلِيٍّ فَقَالَ فَيَدْخُلُ الْمَسْجِدَ جُنُبًا وَهُوَ طَرِيقُهُ لَيْسَ لَهُ طَرِيقٌ غَيْرُهُ قَالَ وَقَالَ مَنْ كُنْتُ مَوْلَاهُ فَإِنَّ مَوْلَاهُ عَلِيٌّ قَالَ وَأَخْبَرَنَا اللهُ ﷻ فِي الْقُرْآنِ أَنَّهُ قَدْ رَضِيَ عَنْهُمْ عَنْ أَصْحَابِ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ هَلْ حَدَّثَنَا أَنَّهُ سَخِطَ عَلَيْهِمْ بَعْدُ؟قَالَ وَقَالَ نَبِيُّ اللهِ ﷺ لِعُمَرَ حِينَ قَالَ ائْذَنْ لِي فَلْأَضْرِبْ عُنُقَهُ قَالَ وَكُنْتَ فَاعِلًا؟ وَمَا يُدْرِيكَ لَعَلَّ اللهَ قَدِ اطَّلَعَ إِلَى أَهْلِ بَدْرٍ فَقَالَ اعْمَلُوا مَا شِئْتُمْ  

[Machine] When the verse {And those who accuse chaste women and then do not produce four witnesses- lash them with eighty lashes and do not accept from them testimony ever after} [Surah An-Nur 24:4] was revealed, Sa'd ibn 'Ubadah, the leader of the Ansar, said, "O Messenger of Allah, was it revealed in this way?" The Messenger of Allah ﷺ said, "O Ansar, do you not listen to what your leader is saying?" They said, "O Messenger of Allah, do not blame him, for he is a jealous man. By Allah, he has never married a woman except as a virgin, and he has never divorced a woman he has married. But then a man among us dared to marry her out of his own jealousy. Sa'd said, "By Allah, O Messenger of Allah, I know that what he did was right and that it was from Allah. But I was amazed that if I found a man who had already approached her inappropriately, I would not be able to restrain myself or control myself until I brought four witnesses. By Allah, I will not bring them until I satisfy his need." They did not wait for long until Hilal ibn Umayyah, one of the three who were accused, came. He had come from his homeland that night and found a man at his wife's. He saw with his own eyes and heard with his own ears, but he did not hasten until the morning. He went to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I came to my wife last night and found a man with her. The Messenger of Allah ﷺ did not accept anything that he came with, and he  

لَمَّا نَزَلَتْ {وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا} [النور 4] قَالَ سَعْدُ بْنُ عُبَادَةَ وَهُوَ سَيِّدُ الْأَنْصَارِ أَهَكَذَا أُنْزِلَتْ يَا رَسُولَ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الْأَنْصَارِ أَلَا تَسْمَعُونَ إِلَى مَا يَقُولُ سَيِّدُكُمْ؟ قَالُوا يَا رَسُولَ اللهِ لَا تَلُمْهُ فَإِنَّهُ رَجُلٌ غَيُورٌ وَاللهِ مَاتَزَوَّجَ امْرَأَةً قَطُّ إِلَّا بِكْرًا وَمَا طَلَّقَ امْرَأَةً لَهُ قَطُّ فَاجْتَرَأَ رَجُلٌ مِنَّا عَلَى أَنْ يَتَزَوَّجَهَا مِنْ شِدَّةِ غَيْرَتِهِ فَقَالَ سَعْدٌ وَاللهِ يَا رَسُولَ اللهِ إِنِّي لَأَعْلَمُ أَنَّهَا حَقٌّ وَأَنَّهَا مِنَ اللهِ وَلَكِنِّي قَدْ تَعَجَّبْتُ أَنِّي لَوْ وَجَدْتُ لَكَاعًا قَدْ تَفَخَّذَهَا رَجُلٌ لَمْ يَكُنْ لِي أَنْ أَهِيجَهُ وَلَا أُحَرِّكَهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَوَاللهِ لَا آتِي بِهِمْ حَتَّى يَقْضِيَ حَاجَتَهُ قَالَ فَمَا لَبِثُوا إِلَّا يَسِيرًا حَتَّى جَاءَ هِلَالُ بْنُ أُمَيَّةَ وَهُوَ أَحَدُ الثَّلَاثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ فَجَاءَ مِنْ أَرْضِهِ عِشَاءً فَوَجَدَ عِنْدَ أَهْلِهِ رَجُلًا فَرَأَى بِعَيْنَيْهِ وَسَمِعَ بِأُذُنَيْهِ فَلَمْ يَهِجْهُ حَتَّى أَصْبَحَ فَغَدَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنِّي جِئْتُ أَهْلِي عِشَاءً فَوَجَدْتُ عِنْدَهَا رَجُلًا فَرَأَيْتُ بِعَيْنَيَّ وَسَمِعْتُ بِأُذُنَيَّ فَكَرِهَ رَسُولُ اللهِ ﷺ مَا جَاءَ بِهِ وَاشْتَدَّ عَلَيْهِ وَاجْتَمَعَتِ الْأَنْصَارُ فَقَالُوا قَدِ ابْتُلِينَا بِمَا قَالَ سَعْدُ بْنُ عُبَادَةَ الْآنَ يَضْرِبُ رَسُولُ اللهِ ﷺ هِلَالَ بْنَ أُمَيَّةَ وَيُبْطِلُ شَهَادَتَهُ فِي الْمُسْلِمِينَ فَقَالَ هِلَالٌ وَاللهِ إِنِّي لَأَرْجُو أَنْ يَجْعَلَ اللهُ لِي مِنْهَا مَخْرَجًا فَقَالَ هِلَالٌ يَا رَسُولَ اللهِ إِنِّي قَدْ أَرَى مَا اشْتَدَّ عَلَيْكَ مِمَّا جِئْتُ بِهِ وَاللهُ يَعْلَمُ إِنِّي لَصَادِقٌ فَوَاللهِ إِنَّ رَسُولَ اللهِ ﷺ يُرِيدُ أَنْ يَأْمُرَ بِضَرْبِهِ إِذْ نَزَلَ عَلَى رَسُولِ اللهِ ﷺ الْوَحْيُ وَكَانَ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ عَرَفُوا ذَلِكَ فِي تَرَبُّدِ جِلْدِهِ يَعْنِي فَأَمْسَكُوا عَنْهُ حَتَّى فَرَغَ مِنَ الوَحْيِ فَنَزَلَتْ {وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ} [النور 6]الْآيَةَ كُلَّها فَسُرِّيَ عَنْ رَسُولِ اللهِ ﷺ فَقَالَ أَبْشِرْ يَا هِلَالُ فَقَدْ جَعَلَ اللهُ لَكَ فَرَجًا وَمَخْرَجًا فَقَالَ هِلَالٌ قَدْ كُنْتُ أَرْجُو ذَاكَ مِنْ رَبِّي ﷻ فَقَالَ رَسُولُ اللهِ ﷺ أَرْسِلُوا إِلَيْهَا فَأَرْسَلُوا إِلَيْهَا فَجَاءَتْ فَتَلَاهَا رَسُولُ اللهِ ﷺ عَلَيْهِمَا وَذَكَّرَهُمَا وَأَخْبَرَهُمَا أَنَّ عَذَابَ الْآخِرَةِ أَشَدُّ مِنْ عَذَابِ الدُّنْيَا فَقَالَ هِلَالٌ وَاللهِ يَا رَسُولَ اللهِ لَقَدْ صَدَقْتُ عَلَيْهَا فقالَتْ كَذَبَ فَقَالَ رَسُولُ اللهِ ﷺ لَاعِنُوا بَيْنَهُمَا فَقِيلَ لِهِلَالٍ اشْهَدْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الصَّادِقِينَ فَلَمَّا كَانَ فِي الْخَامِسَةِ قِيلَ يَا هِلَالُ اتَّقِ اللهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكَ الْعَذَابَ فَقَالَ لَا وَاللهِ لَا يُعَذِّبُنِي اللهُ عَلَيْهَا كَمَا لَمْ يَجْلِدْنِي عَلَيْهَا فَشَهِدَ فِي الْخَامِسَةِ أَنَّ لَعْنَةَ اللهِ عَلَيْهِ إِنْ كَانَ مِنَ الكَاذِبِينَ ثُمَّ قِيلَ لَهَا اشْهَدِي أَرْبَعَ شَهَادَاتٍ بِاللهِ إِنَّهُ لَمِنَ الكَاذِبِينَ فَلَمَّا كَانَتِ الْخَامِسَةُ قِيلَ لَهَا اتَّقِ اللهَ فَإِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَةِ وَإِنَّ هَذِهِ الْمُوجِبَةُ الَّتِي تُوجِبُ عَلَيْكِ الْعَذَابَ فَتَلَكَّأَتْ سَاعَةً ثُمَّ قَالَتْ وَاللهِ لَا أَفْضَحُ قَوْمِي فَشَهِدَتْ فِي الْخَامِسَةِ أَنَّ غَضَبَ اللهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ فَفَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَهُمَا وَقَضَى أَنْ لَا يُدْعَى وَلَدُهَا لِأَبٍ وَلَا تُرْمَى هِيَ بِهِ وَلَا يُرْمَى وَلَدُهَا وَمَنْ رَمَاهَا أَوْ رَمَى وَلَدَهَا فَعَلَيْهِ الْحَدُّ وَقَضَى أَنْ لَا بَيْتَ لَهَا عَلَيْهِ وَلَا قُوتَ مِنْ أَجْلِ أَنَّهُمَا يَتَفَرَّقَانِ مِنْ غَيْرِ طَلَاقٍ وَلَا مُتَوَفًّى عَنْهَا وَقَالَ إِنْ جَاءَتْ بِهِ أُصَيْهِبَ أُرَيْسِحَ حَمْشَ السَّاقَيْنِ فَهُوَ لِهِلَالٍ وَإِنْ جَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَ الْأَلْيَتَيْنِ فَهُوَ لِلَّذِي رُمِيَتْ بِهِ فَجَاءَتْ بِهِ أَوْرَقَ جَعْدًا جُمَالِيًّا خَدَلَّجَ السَّاقَيْنِ سَابِغَالْأَلْيَتَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ لَوْلَا الْأَيْمَانُ لَكَانَ لِي وَلَهَا شَأْنٌ قَالَ عِكْرِمَةُ فَكَانَ بَعْدَ ذَلِكَ أَمِيرًا عَلَى مِصْرٍ وَكَانَ يُدْعَى لِأُمِّهِ وَمَا يُدْعَى لِأَبٍ  

[Machine] I went to complain to Alaa ibn Al-Hadrami about it to the Messenger of Allah ﷺ . I passed by Al-Rabadha and there was an old lady from the Banu Tamim sitting alone. She said to me, "O Abdullah, I have a need with the Messenger of Allah ﷺ . Can you convey it to him?" I agreed and carried her on my camel and we arrived at Al-Madinah. When we reached the mosque, it was filled with its people and there was a black flag flapping with a proud horseman holding a sword in front of the Messenger of Allah ﷺ . I asked, "What's happening with the people?" They replied, "They want to appoint Amr ibn Al-Aas as their leader." So I sat down. Then he (the Messenger of Allah) entered his house or his tent, and I sought permission to enter. He allowed me to come in, so I entered and greeted him. He asked, "Did you have any dealings with the Banu Tamim?" I replied, "Yes." He said, "They owed us some debts and I passed by an old lady from the Banu Tamim who asked me to convey this to you." Then, she entered and I said to the Messenger of Allah ﷺ , "If you find it appropriate, create a separation between us and the Banu Tamim." So he requested for a pot of dehn oil, which was smeared on her and she became calm and excited. She asked, "O Messenger of Allah, where will you send Mu'adh?" He replied, "I said, 'I am to them like the Mazi (a type of she-camel) is to the A'd. He replied, 'Indeed, the Mazi died due to carrying loads, and I am to carry this load. But I don't feel that it has been a burden on me. I seek refuge with Allah and His Messenger from being like the feathers of 'Ad.' He asked, 'What is a feather of 'Ad?' He knew the answer better than anyone else, but he wanted to narrate so I replied, 'The 'Ad endured famine, so they sent for a wafid (a person who delivers messages on behalf of others) and they called him Qayl (previously asked). He passed by Mu'awiya ibn Bakr's tent and stayed with him for a month, giving him alcohol to drink and being entertained by two servant girls called al-Jaradatan. When the month was over, he left for the mountains of Tihamah and called out to Allah, "O Allah, You know that I didn't come to cure the sick nor free captives, so let the rains fall on 'Ad as You make them drink, and don't leave a single one of them alive." Then, thick black clouds passed over them and called out, "Take it (rain) from this side and take it from the black part." So he pointed to one of the black clouds and said, "Take it from this one, gray ash". And he said, "Let there not be a single person among the 'Ad." Abu Wa'il said: It was conveyed to me that when the wind was sent against them, it didn't stop until they were annihilated. Then Abu Wa'il said, "The man and the woman, when they send a wafid (messenger) to them, they should not be like the wafid of 'Ad."  

خَرَجْتُ أَشْكُو الْعَلَاءَ بْنَ الْحَضْرَمِيِّ إِلَى رَسُولِ اللهِ ﷺ فَمَرَرْتُ بِالرَّبَذَةِ فَإِذَا عَجُوزٌ مِنْ بَنِي تَمِيمٍ مُنْقَطِعٌ بِهَا فَقَالَتْ لِي يَا عَبْدَ اللهِ إِنَّ لِي إِلَى رَسُولِ اللهِ ﷺ حَاجَةً فَهَلْ أَنْتَ مُبَلِّغِي إِلَيْهِ؟ قَالَ فَحَمَلْتُهَا فَأَتَيْتُ الْمَدِينَةَ فَإِذَا الْمَسْجِدُ غَاصٌّ بِأَهْلِهِ وَإِذَا رَايَةٌ سَوْدَاءُ تَخْفِقُوَبِلَالٌ مُتَقَلِّدٌ السَّيْفَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقُلْتُ مَا شَأْنُ النَّاسِ؟ قَالُوا يُرِيدُ أَنْ يَبْعَثَ عَمْرَو بْنَ الْعَاصِ وَجْهًا قَالَ فَجَلَسْتُ قَالَ فَدَخَلَ مَنْزِلَهُ أَوْ قَالَ رَحْلَهُ فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَدَخَلْتُ فَسَلَّمْتُ فَقَالَ هَلْ كَانَ بَيْنَكُمْ وَبَيْنَ بَنِي تَمِيمٍ شَيْءٌ؟ قَالَ فَقُلْتُ نَعَمْ قَالَ وَكَانَتْ لَنَا الدَّبْرَةُ عَلَيْهِمْ وَمَرَرْتُ بِعَجُوزٍ مِنْ بَنِي تَمِيمٍ مُنْقَطِعٌ بِهَا فَسَأَلَتْنِي أَنْ أَحْمِلَهَا إِلَيْكَ وَهَا هِيَ بِالْبَابِ فَأَذِنَ لَهَا فَدَخَلَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنْ رَأَيْتَ أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَ بَنِي تَمِيمٍ حَاجِزًا فَاجْعَلِ الدَّهْنَاءَ فَحَمِيَتِ الْعَجُوزُ وَاسْتَوْفَزَتْ قَالَتْ يَا رَسُولَ اللهِ فَإِلَى أَيْنَ تَضْطَرُّ مُضَرَكَ؟ قَالَ قُلْتُ إِنَّمَا مَثَلِي مَا قَالَ الْأَوَّلُ مِعْزَاةُ حَمَلَتْ حَتْفَهَا حَمَلْتُ هَذِهِ وَلَا أَشْعُرُ أَنَّهَا كَانَتْ لِي خَصْمًا أَعُوذُ بِاللهِ وَرَسُولِهِ أَنْ أَكُونَ كَوَافِدِ عَادٍ قَالَ هِيهْ وَمَا وَافِدُ عَادٍ؟ وَهُوَ أَعْلَمُ بِالْحَدِيثِ مِنْهُ وَلَكِنْ يَسْتَطْعِمُهُ قُلْتُ إِنَّ عَادًا قَحَطُوا فَبَعَثُوا وَافِدًا لَهُمْ يُقَالُ لَهُ قَيْلٌ فَمَرَّ بِمُعَاوِيَةَ بْنِ بَكْرٍ فَأَقَامَ عِنْدَهُ شَهْرًا يَسْقِيهِ الْخَمْرَ وَتُغَنِّيهِ جَارِيَتَانِ يُقَالُ لَهُمَا الْجَرَادَتَانِ فَلَمَّا مَضَى الشَّهْرُ خَرَجَ جِبَالَ تِهَامَةَ فَنَادَى اللهُمَّ إِنَّكَ تَعْلَمُ أَنِّي لَمْ أَجِئْ إِلَى مَرِيضٍ فَأُدَاوِيَهُ وَلَاإِلَى أَسِيرٍ فَأُفَادِيَهُ اللهُمَّ اسْقِ عَادًا مَا كُنْتَ مُسْقِيَهُ فَمَرَّتْ بِهِ سَحَابَاتٌ سُودٌ فَنُودِيَ مِنْهَا اخْتَرْ فَأَوْمَأَ إِلَى سَحَابَةٍ مِنْهَا سَوْدَاءَ فَنُودِيَ مِنْهَا خُذْهَا رَمَادًا رِمْدِدًا ولَا تُبْقِ مِنْ عَادٍ أَحَدًا قَالَ فَمَا بَلَغَنِي أَنَّهُ بُعِثَ عَلَيْهِمْ مِنَ الرِّيحِ إِلَّا قَدْرَ مَا يَجْرِي فِي خَاتِمِي هَذَا حَتَّى هَلَكُوا قَالَ أَبُو وَائِلٍ وَصَدَقَ قَالَ فَكَانَتِ الْمَرْأَةُ وَالرَّجُلُ إِذَا بَعَثُوا وَافِدًا لَهُمْ قَالُوا لَا تَكُنْ كَوَافِدِ عَادٍ  

I went out with 'Ubaidullah bin ʿAdi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin ʿAdi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that ʿAdi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin ʿAdi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mutʿim said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin ʿAbdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Messenger of Allah ﷺ, I was told that the Prophet ﷺ did not harm the messengers; So I too went out with them till I reached Messenger of Allah ﷺ. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Messenger of Allah ﷺ died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. ʿAbdullah bin ʿUmar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave." (Using translation from Bukhārī 4072)  

لِي عُبَيْدُ اللهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ؟ قُلْتُ نَعَمْوَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ قَالَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ كَأَنَّهُ حَمِيتٌ قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا السَّلَامَ قَالَ وَعُبَيْدُ اللهِ مُعْتَجِرٌ بِعِمَامَتِهِ مَا يَرَى وَحْشِيٌّ إِلَّا عَيْنَيْهِ وَرِجْلَيْهِ فَقَالَ عُبَيْدُ اللهِ يَا وَحْشِيُّ أَتَعْرِفُنِي؟ قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لَا وَاللهِ إِلَّا أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ ابْنَةُ أَبِي الْعِيصِ فَوَلَدَتْ لَهُ غُلَامًا بِمَكَّةَ فَاسْتَرْضَعَهُ فَحَمَلْتُ ذَلِكَ الْغُلَامَ مَعَ أُمِّهِ فَنَاوَلْتُهَا إِيَّاهُ فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ قَالَ فَكَشَفَ عُبَيْدُ اللهِ وَجْهَهُ ثُمَّ قَالَ أَلَا تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ ابْنَ عَدِيٍّ بِبَدْرٍ فَقَالَ لِي مَوْلَايَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ فَلَمَّا خَرَجَ النَّاسُ يَوْمَ عِينِينَ قَالَ وَعِينِينُ جُبَيْلٌ تَحْتَ أُحُدٍ وَبَيْنَهُ وَادٍ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ فَلَمَّا أَنْ اصْطَفُّوا لِلْقِتَالِ قَالَ خَرَجَ سِبَاعٌ مَنْ مُبَارِزٌ ؟ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يا ابْنَ أُمِّ أَنْمَارٍ يَا ابْنَ مُقَطِّعَةِ الْبُظُورِ أَتُحَادُّ اللهَ وَرَسُولَهُ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ وَأَكْمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ حَتَّى إِذَا مَرَّ عَلَيَّ فَلَمَّا أَنْ دَنَا مِنِّي رَمَيْتُهُ فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ قَالَ فَكَانَ ذَلِكَ الْعَهْدُ بِهِ قَالَ فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ قَالَ فَأَقَمْتُ بِمَكَّةَ حَتَّى فَشَا فِيهَا الْإِسْلَامُ قَالَ ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ قَالَ فَأَرْسَلَ إِلَيَّ رَسُولُ اللهِ ﷺ قَالَ وَقِيلَ لَهُ إِنَّهُ لَا يَهِيجُ الرُّسُلِ قَالَ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا رَآنِي قَالَ آنْتَ وَحْشِيٌّ؟ قَالَ قُلْتُ نَعَمْ قَالَ أَنْتَ قَتَلْتَ حَمْزَةَ؟ قَالَ قُلْتُ قَدْ كَانَ مِنَ الْأَمْرِ مَا بَلَغَكَ يَا رَسُولَ اللهِ إِذْ قَالَ مَا تَسْتَطِيعُ أَنْ تُغَيِّبَ عَنِّي وَجْهَكَ قَالَ فَرَجَعْتُ فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ ﷺ وَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قَالَ قُلْتُ لَأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ قَالَ فَخَرَجْتُ مَعَ النَّاسِ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرٌ رَأْسُهُ قَالَ فَأَرْمِيهِ بِحَرْبَتِي فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ قَالَ وَدبَّ إِلَيْهِ رَجُلٌ مِنَ الْأَنْصَارِ قَالَ فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِقَالَ عَبْدُ اللهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عُمَرَ [يَقُولُ] فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَاأَمِيرُ الْمُؤْمِنِينَ قَتَلَهُ الْعَبْدُ الْأَسْوَدُ  

كُنْتُ أَخْدُمُ رَسُولَ اللهِ ﷺ فَقَالَ لِي يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ قَالَ قُلْتُ وَاللهِ لَا يَا رَسُولَ اللهِ مَا أُرِيدُ أَنْ أَتَزَوَّجَ مَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ فَأَعْرَضَ عَنِّي فَخَدَمْتُهُ مَا خَدَمْتُهُ ثُمَّ قَالَلِي الثَّانِيَةَ يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ فَقُلْتُ مَا أُرِيدُ أَنْ أَتَزَوَّجَ مَا عِنْدِي مَا يُقِيمُ الْمَرْأَةَ وَمَا أُحِبُّ أَنْ يَشْغَلَنِي عَنْكَ شَيْءٌ فَأَعْرَضَ عَنِّي ثُمَّ رَجَعْتُ إِلَى نَفْسِي فَقُلْتُ وَاللهِ لَرَسُولُ اللهِ ﷺ بِمَا يُصْلِحُنِي فِي الدُّنْيَا وَالْآخِرَةِ أَعْلَمُ مِنِّي وَاللهِ لَئِنْ قَالَ تَزَوَّجْ لَأَقُولَنَّ نَعَمْ يَا رَسُولَ اللهِ مُرْنِي بِمَا شِئْتَ قَالَ فَقَالَ يَا رَبِيعَةُ أَلَا تَزَوَّجُ؟ فَقُلْتُ بَلَى مُرْنِي بِمَا شِئْتَ قَالَ انْطَلِقْ إِلَى آلِ فُلَانٍ حَيٍّ مِنَ الْأَنْصَارِ وَكَانَ فِيهِمْ تَرَاخٍ عَنِ النَّبِيِّ ﷺ فَقُلْ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ أَرْسَلَنِي إِلَيْكُمْ يَأْمُرُكُمْ أَنْ تُزَوِّجُونِي فُلَانَةَ لِامْرَأَةٍ مِنْهُمْ فَذَهَبْتُ فَقُلْتُ لَهُمْ إِنَّ رَسُولَ اللهِ ﷺ أَرْسَلَنِي إِلَيْكُمْ يَأْمُرُكُمْ أَنْ تُزَوِّجُونِي فُلَانَةَ فَقَالُوا مَرْحَبًا بِرَسُولِ اللهِ وَبِرَسُولِ رَسُولِ اللهِ ﷺ وَاللهِ لَا يَرْجِعُ رَسُولُ رَسُولِ اللهِ ﷺ إِلَّا بِحَاجَتِهِ فَزَوَّجُونِي وَأَلْطَفُونِي وَمَا سَأَلُونِي الْبَيِّنَةَ فَرَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ حَزِينًا فَقَالَ لِي مَا لَكَ يَا رَبِيعَةُ؟ فَقُلْتُ يَا رَسُولَ اللهِ أَتَيْتُ قَوْمًا كِرَامًا فَزَوَّجُونِي وَأَكْرَمُونِي وَأَلْطَفُونِي وَمَا سَأَلُونِي بَيِّنَةً وَلَيْسَ عِنْدِي صَدَاقٌ فَقَالَ رَسُولُ اللهِ ﷺ يَا بُرَيْدَةُ الْأَسْلَمِيُّ اجْمَعُوا لَهُ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ فَجَمَعُوا لِي وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ فَأَخَذْتُ مَا جَمَعُوا لِي فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَقَالَ اذْهَبْ بِهَذَا إِلَيْهِمْ فَقُلْ هَذَا صَدَاقُهَا فَأَتَيْتُهُمْ فَقُلْتُ هَذَا صَدَاقُهَا فَرَضُوهُوَقَبِلُوهُ وَقَالُوا كَثِيرٌ طَيِّبٌ قَالَ ثُمَّ رَجَعْتُ إِلَى النَّبِيِّ ﷺ حَزِينًا فَقَالَ يَا رَبِيعَةُ مَا لَكَ حَزِيناً؟ فَقُلْتُ يَا رَسُولَ اللهِ مَا رَأَيْتُ قَوْمًا أَكْرَمَ مِنْهُمْ رَضُوا بِمَا آتَيْتُهُمْ وَأَحْسَنُوا وَقَالُوا كَثِيرًا طَيِّبًا وَلَيْسَ عِنْدِي مَا أُولِمُ قَالَ يَا بُرَيْدَةُ اجْمَعُوا لَهُ شَاةً قَالَ فَجَمَعُوا لِي كَبْشًا عَظِيمًا سَمِينًا فَقَالَ لِي رَسُولُ اللهِ ﷺ اذْهَبْ إِلَى عَائِشَةَ فَقُلْ لَهَا فَلْتَبْعَثْ بِالْمِكْتَلِ الَّذِي فِيهِ الطَّعَامُ قَالَ فَأَتَيْتُهَا فَقُلْتُ لَهَا مَا أَمَرَنِي بِهِ رَسُولُ اللهِ ﷺ فَقَالَتْ هَذَا الْمِكْتَلُ فِيهِ تِسْعُ آصُعِ شَعِيرٍ لَا وَاللهِ إِنْ أَصْبَحَ لَنَا طَعَامٌ غَيْرُهُ خُذْهُ فَأَخَذْتُهُ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ وَأَخْبَرْتُهُ مَا قَالَتْ عَائِشَةُ فَقَالَ اذْهَبْ بِهَذَا إِلَيْهِمْ فَقُلْ لِيُصْبِحْ هَذَا عِنْدَكُمْ خُبْزًا فَذَهَبْتُ إِلَيْهِمْ وَذَهَبْتُ بِالْكَبْشِ وَمَعِي أُنَاسٌ مِنْ أَسْلَمَ فَقَالَ لِيُصْبِحْ هَذَا عِنْدَكُمْ خُبْزًا وَهَذَا طَبِيخًا فَقَالُوا أَمَّا الْخُبْزُ فَسَنَكْفِيكُمُوهُ وَأَمَّا الْكَبْشُ فَاكْفُونَا أَنْتُمْ فَأَخَذْنَا الْكَبْشَ أَنَا وَأُنَاسٌ مِنْ أَسْلَمَ فَذَبَحْنَاهُ وَسَلَخْنَاهُ وَطَبَخْنَاهُ فَأَصْبَحَ عِنْدَنَا خُبْزٌ وَلَحْمٌ فَأَوْلَمْتُ وَدَعَوْتُ رَسُولَ اللهِ ﷺثُمَّ قَالَ إِنَّ رَسُولَ اللهِ ﷺ أَعْطَانِي بَعْدَ ذَلِكَ أَرْضًا وَأَعْطَى أَبَا بَكْرٍ أَرْضًا وَجَاءَتِ الدُّنْيَا فَاخْتَلَفْنَا فِي عِذْقِ نَخْلَةٍ فَقُلْتُ أَنَا هِيَ فِي حَدِّي وَقَالَ أَبُو بَكْرٍ هِيَ فِي حَدِّي فَكَانَ بَيْنِي وَبَيْنَ أَبِي بَكْرٍ كَلَامٌ فَقَالَ لِي أَبُو بَكْرٍ كَلِمَةً كَرِهَهَا وَنَدِمَ فَقَالَ لِي يَا رَبِيعَةُ رُدَّ عَلَيَّ مِثْلَهَا حَتَّى تَكُونَ قِصَاصًا قَالَ قُلْتُ لَا أَفْعَلُ فَقَالَ أَبُو بَكْرٍ لَتَقُولَنَّ أَوْ لَأَسْتَعْدِيَنَّ عَلَيْكَ رَسُولَ اللهِ ﷺ فَقُلْتُ مَا أَنَا بِفَاعِلٍ قَالَ وَرَفَضَ الْأَرْضَ وَانْطَلَقَ أَبُو بَكْرٍ إِلَى النَّبِيِّ ﷺ وَانْطَلَقْتُ أَتْلُوهُ فَجَاءَ نَاسٌ مِنْ أَسْلَمَ فَقَالُوا لِي رَحِمَ اللهُ أَبَا بَكْرٍ فِي أَيِّ شَيْءٍ يَسْتَعْدِي عَلَيْكَ رَسُولَ اللهِ ﷺ وَهُوَ قَالَ لَكَ مَا قَالَ فَقُلْتُ أَتَدْرُونَ مَا هَذَا؟ هَذَا أَبُو بَكْرٍ الصِّدِّيقُ هَذَا ثَانِيَ اثْنَيْنِ وَهَذَا ذُو شَيْبَةِ الْمُسْلِمِينَ إِيَّاكُمْ لَا يَلْتَفِتُ فَيَرَاكُمْ تَنْصُرُونِي عَلَيْهِ فَيَغْضَبَ فَيَأْتِيَ رَسُولَ اللهِ ﷺ فَيَغْضَبَ لِغَضَبِهِ فَيَغْضَبَ اللهُ ﷻ لِغَضَبِهِمَا فَيُهْلِكَ رَبِيعَةَ قَالُوا مَا تَأْمُرُنَا؟ قَالَ ارْجِعُوا قَالَ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى رَسُولِ اللهِ ﷺ فَتَبِعْتُهُ وَحْدِي حَتَّى أَتَى النَّبِيَّ ﷺ فَحَدَّثَهُ الْحَدِيثَ كَمَا كَانَ فَرَفَعَ إِلَيَّ رَأْسَهُ فَقَالَ يَا رَبِيعَةُ مَا لَكَ وَلِلصِّدِّيقِ؟ قُلْتُ يَا رَسُولَ اللهِ كَانَ كَذَا كَانَكَذَا قَالَ لِي كَلِمَةً كَرِهَهَا فَقَالَ لِي قُلْ كَمَا قُلْتُ حَتَّى يَكُونَ قِصَاصًا فَأَبَيْتُ فَقَالَ رَسُولُ اللهِ ﷺ أَجَلْ فَلَا تَرُدَّ عَلَيْهِ وَلَكِنْ قُلْ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ فَقُلْتُ غَفَرَ اللهُ لَكَ يَا أَبَا بَكْرٍ قَالَ الْحَسَنُ فَوَلَّى أَبُو بَكْرٍ وَهُوَ يَبْكِي