ʿAbdullah bin ʿUmar used to say, "There is no more Hijrah (i.e. migration) after the Conquest of Mecca."

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ كَانَ يَقُولُ لاَ هِجْرَةَ بَعْدَ الْفَتْحِ

ʿAbdullah bin ʿUmar used to say, "There is no migration after the Conquest (of Mecca).

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ كَانَ يَقُولُ لاَ هِجْرَةَ بَعْدَ الْفَتْحِ

(Similarly--as no. 452 above.)

عَنْ عَبْدِ اللَّهِ

(As above 827).

عَنْ عَبْدِ اللَّهِ مِثْلَ حَدِيثِ مَنْصُورٍ

‘More weak than Ya’qūb bin Atā ’?’ He said: ‘Yes’. Then he said: ‘I did not see anyone transmitting on authority of Muhammad bin Abd Allah bin Ubayd bin Umayr’.

ذُكِرَ عِنْدَهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيُّ فَضَعَّفَهُ جِدًّا فَقِيلَ لِيَحْيَى أَضْعَفُ مِنْ يَعْقُوبَ بْنِ عَطَاءٍ قَالَ نَعَمْ ثُمَّ قَالَ مَا كُنْتُ أُرَى أَنَّ أَحَدًا يَرْوِي عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ

An Amir or a person pronounced taslim twice. 'Abdullah said: Where did he get this sunnah?

عَبْدُ اللَّهِ أَنَّى عَلِقَهَا

A hadith like this has been narrated by the same chain of transmitters.

عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ نَحْوَهُ

"Ibrahim bin 'Abdullah bin Qariz."

إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ قَارِظٍ

A hadith like this has been narrated by 'Ubaidullah b. Umar with the the same chain of transmitters.

عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ بِهَذَا الإِسْنَادِ مِثْلَهُ

A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.

عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ

A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.

عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ

"I heard Ibrahim (narrate) from 'Alqamah and Al-Aswad from 'Abdullah," and he narrated something similar. (Using translation from Nasāʾī 720)

عَنْ عَبْدِ اللَّهِ نَحْوَهُ

(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)

عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ

[AI] "About Ubaydah, similar to him."

عَنْ عَبِيدَةَ مِثْلَهُ

[AI] "From Sa'id ibn al-Musayyib, a similar one."

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مِثْلَهُ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنْ ابْنِ عَبَّاسٍ نَحْوَهُ

[AI] From Abdullah ibn Abu Bakr, with his chain of narration to him, something similar to this.

عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ بِإِسْنَادِهِ نَحْوَهُ

[AI] From Ubaidullah ibn Umar, approximately.

عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ نَحْوَهُ

[AI] About Ibn 'Umar regarding it.

عَنْ ابْنِ عُمَرَ نَحْوَهُ

The above mentioned tradition has also been transmitted by Ma’mar through a different chain of narrators to the same effect. (Using translation from Abū Dāʾūd 895)

عَنْ عُمَرَ نَحْوَهُ

[AI] From the son of Umar, similar to him.

عَنْ ابْنِ عُمَرَ نَحْوَهُ

[AI] About Ibn Mas'ood, a saying from him.

عَنْ ابْنِ مَسْعُودٍ نَحْوًا مِنْهُ

[AI] "About Sa'id ibn al-Musayyib."

عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

[AI] "From Abdullah, similar to him."

عَنْ عَبْدِ اللَّهِ مِثْلَهُ

When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab ؓ and a funeral passed by, Good things were said about (the deceased) and ‘Umar ؓ said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah ﷺ said: ʿAny Muslim in whose favour four people testify, Allah will admit him to Paradise.ʿ We said: Or three? He said: “Or three.ʿ We said: Or two? He said: ʿOr two.” Then we did not ask him about one,

حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ

I wanted to ask ʿUmar something but I did not find a chance, so I waited for two years. Then when we were in Marraz-Zahran, he went to relieve himself, then he came after relieving himself and I poured water for him, I said: O Ameer al-Muʿmineen, who are the two women who helped one another against the Messenger of Allah ﷺʿ? He said: ʿAʿishah and Hafsah. ʿ As mentioned in the Qurʿan: ʿIf you two (wives of the Prophet ﷺ) turn in repentance to Allâh. (it will be better for you), your hearts are indeed so inclined to oppose what the Prophet ﷺ likes); but if you help one another against him (Muhammad ﷺ). then verily, Allâh is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel). and the righteous among the believers, and furthermore, the angels are his helpersʿ (surah at-Tahreem 66:3)

عَنْ عُبَيْدِ بْنِ حُنَيْنٍ

[AI] "About Ubaydullah ibn Abdullah"

عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ

Another chain with similar narration. (Using translation from Tirmidhī 1599)

عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ

[AI] "From Abdullah, similar to him."

عَنْ عَبْدِ اللهِ مِثْلَهُ

[AI] I visited Abdullah bin Mas'ud and discussed it with him.

غَدَوْتُ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَذَكَرَ مَعْنَاهُ

[AI] The translation is: "The Messenger of Allah ﷺ , indeed Abdullah, indeed Abdullah."

رَسُولُ اللهِ ﷺ إِنَّ عَبْدَ اللهِ إِنَّ عَبْدَ اللهِ

[AI] "Salim, the father of Abdullah, told me."

حَدَّثَنِي سَالِمٌ أَبُو عَبْدِ اللهِ

[AI] "From Sulaiman ibn Razeen"

عَنْ سُلَيْمَانَ بْنِ رَزِينٍ

[AI] From his father, Abdullah bin Umar, a similar narration or something similar to this.

عَنْ أَبِيهِ عَبْدِ اللهِ بْنِ عُمَرَ مِثْلَ هَذَا الْحَدِيثِ أَوْ نَحْوَهُ

[AI] Nafi' informed me about Abdullah ibn Umar and mentioned something similar.

أَخْبَرَنِي نَافِعٌ عَنْعَبْدِ اللهِ بْنِ عُمَرَ فَذَكَرَ مِثْلَهُ

[AI] About Salim ibn Abdullah.

عَنْ سَالِمِ بْنِ عَبْدِ اللهِ

[AI] Hamza ibn Abdullah ibn Umar narrated it to me and mentioned it.

حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللهِ بْنِ عُمَرَ فَذَكَرَهُ

[AI] Yahya ibn Abbād ibn Abdullah ibn Zubayr narrated to me.

حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar once entered ihram at al-Fur.

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَهَلَّ مِنَ الْفُرْعِ

Yahya related to me from Malik from a reliable source that Abdullah ibn Umar once entered ihram at Ilya (Jerusalem).

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَهَلَّ مِنْ إِيلْيَاءَ

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram may neither get married, nor arrange a marriage for himself or others."

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abdullah ibn Abbas the same as that.

عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ مِثْلَ ذَلِكَ

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.

أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ أَقَادَ مِنَ الْمُنَقَّلَةِ

[AI] "From Abdullah like him."

عَنْ عَبْدِ اللَّهِ مِثْلَهُ

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)

عَنِ ابْنِ عَبَّاسٍ ؓ

Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place where Messenger of Allah ﷺ camped (during his Hajjat-al-Wida). (Using translation from Bukhārī 1766)

عَنِ ابْنِ عَبَّاسٍ ؓ

[AI] "That the Prophet peace be upon him named Abdullah ibn Zubair Abdullah."

«أَنَّ النَّبِيَّ ﷺ سَمَّى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ عَبْدَ اللَّهِ»

[AI] From Jabir ibn Abdullah.

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ