[AI] In the Quran there are two healings, the Quran itself is a healing and honey is a healing. The Quran is a healing for what is in the chests and honey is a healing for every disease.
فِي الْقُرْآنِ شِفَاءَانِ الْقُرْآنُ وَالْعَسَلُ الْقُرْآنُ شِفَاءٌ لِمَا فِي الصُّدُورِ وَالْعَسَلُ شِفَاءٌ مِنْ كُلِّ دَاءٍ
(Similarly--as no. 452 above.)
عَنْ عَبْدِ اللَّهِ
(As above 827).
عَنْ عَبْدِ اللَّهِ مِثْلَ حَدِيثِ مَنْصُورٍ
A hadith like this has been narrated by the same chain of transmitters.
عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ نَحْوَهُ
"Ibrahim bin 'Abdullah bin Qariz."
إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ قَارِظٍ
A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.
عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ
The above hadith has been narrated by Ibn Umar through another chain.
عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ
A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.
عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ
This hadith has been reported on the authority of 'Ubaidullah.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ
Nafi, reported on the authority of Ibn Umar (Allah be pleased with them) a hadith like that narrated before.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ مَالِكٍ وَعُبَيْدِ اللَّهِ
Ibn 'Umar reported this hadith from Messenger of Allah ﷺ through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ
This hadith has been reported on the authority of ʿUbaidullah with the same chain of transmitters.
عَنْ عُبَيْدِ اللَّهِ بِهَذَا الإِسْنَادِ
A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters.
عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.
عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ
“My father exchanged them for him”.
عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ زَادَ أَبِي يُبْدِلُهَا لَهُ
"I heard Ibrahim (narrate) from 'Alqamah and Al-Aswad from 'Abdullah," and he narrated something similar.
عَنْ عَبْدِ اللَّهِ فَذَكَرَ نَحْوَهُ
(Another chain) with a similar narration.
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
A similar report was narrated from 'Abdul-A'la.
عَنْ عَبْدِ الأَعْلَى نَحْوَهُ
"I heard Ibrahim (narrate) from 'Alqamah and Al-Aswad from 'Abdullah," and he narrated something similar. (Using translation from Nasāʾī 720)
عَنْ عَبْدِ اللَّهِ نَحْوَهُ
(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)
عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ
[AI] "About Ubaydah, similar to him."
عَنْ عَبِيدَةَ مِثْلَهُ
Another chain with similar narration. (Using translation from Tirmidhī 1599)
عَنْ ابْنِ عَبَّاسٍ نَحْوَهُ
[AI] From Abdullah ibn Abu Bakr, with his chain of narration to him, something similar to this.
عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ بِإِسْنَادِهِ نَحْوَهُ
[AI] From Ubaidullah ibn Umar, approximately.
عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ نَحْوَهُ
[AI] "From Abdullah, similar to him."
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab ؓ and a funeral passed by, Good things were said about (the deceased) and ‘Umar ؓ said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah ﷺ said: ʿAny Muslim in whose favour four people testify, Allah will admit him to Paradise.ʿ We said: Or three? He said: “Or three.ʿ We said: Or two? He said: ʿOr two.” Then we did not ask him about one,
حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ
I wanted to ask ʿUmar something but I did not find a chance, so I waited for two years. Then when we were in Marraz-Zahran, he went to relieve himself, then he came after relieving himself and I poured water for him, I said: O Ameer al-Muʿmineen, who are the two women who helped one another against the Messenger of Allah ﷺʿ? He said: ʿAʿishah and Hafsah. ʿ As mentioned in the Qurʿan: ʿIf you two (wives of the Prophet ﷺ) turn in repentance to Allâh. (it will be better for you), your hearts are indeed so inclined to oppose what the Prophet ﷺ likes); but if you help one another against him (Muhammad ﷺ). then verily, Allâh is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel). and the righteous among the believers, and furthermore, the angels are his helpersʿ (surah at-Tahreem 66:3)
عَنْ عُبَيْدِ بْنِ حُنَيْنٍ
[AI] "About Ubaydullah ibn Abdullah"
عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ
Another chain with similar narration. (Using translation from Tirmidhī 1599)
عَنِ ابْنِ عَبَّاسٍ نَحْوَهُ
[AI] "From Abdullah, similar to him."
عَنْ عَبْدِ اللهِ مِثْلَهُ
[AI] I visited Abdullah bin Mas'ud and discussed it with him.
غَدَوْتُ عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَذَكَرَ مَعْنَاهُ
[AI] "Salim, the father of Abdullah, told me."
حَدَّثَنِي سَالِمٌ أَبُو عَبْدِ اللهِ
[AI] "From Sulaiman ibn Razeen"
عَنْ سُلَيْمَانَ بْنِ رَزِينٍ
[AI] About Salim ibn Abdullah.
عَنْ سَالِمِ بْنِ عَبْدِ اللهِ
[AI] "From Abdullah Ibn Amr, similar to him..."
عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو نَحْوَهُ
(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)
عَنْ عُبَيْدِ اللهِ
[AI] From Abu Abdullah Al-Agharr, similar to it.
عَنْ أَبِي عَبْدِ اللهِ الْأَغَرِّ نَحْوَهُ
[AI] From Abdullah ibn Al-Qasim.
عَنْ عَبْدِ اللهِ بْنِ الْقَاسِمِ
[AI] "About Abdullah, similar to the narration of Firas."
عَنْ عَبْدِ اللهِ مِثْلَ حَدِيثِ فِرَاسٍ
[AI] Saeed reported on the authority of Abdullah bin Abi Awfa who said to him.
سَعِيدٍعَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى مِثْلَهُ
[AI] "About worship."
عَنِ الْعِبَادَةِ
[AI] He talks to him about worshiping Him.
يُحَدِّثُهُ عَنْ عُبَادَةَ بِمِثْلِهِ
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab ؓ and a funeral passed by, Good things were said about (the deceased) and ‘Umar ؓ said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah ﷺ said: ʿAny Muslim in whose favour four people testify, Allah will admit him to Paradise.ʿ We said: Or three? He said: “Or three.ʿ We said: Or two? He said: ʿOr two.” Then we did not ask him about one, (Using translation from Aḥmad 204)
حَدَّثَنَا عَبْدُ اللهِ بْنُ
[AI] "From Abdullah ibn Al-Harith."
عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ
[AI] "From Abdullah ibn Umar like that"
عَنْ عَبْدِ اللهِ بْنِ عُمَرَ مِثْلَ ذَلِكَ
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abdullah ibn az-Zubayr allowed retaliation for a head wound which splintered the bone.
أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ أَقَادَ مِنَ الْمُنَقَّلَةِ
[AI] "From Abdullah like him."
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
[AI] "About Ibn Mas'ood, may Allah be pleased with him."
عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللَّهُ
[AI] And it is said "Abu Abdullah."
وَيُقَالَ أَبُو عَبْدِ اللَّهِ»
[AI] From Nafi', Abdullah bin Hisham Al-Dustouri is forgotten.
عَنْ نَافِعٍ عبد الله بن هشام الدستوائي متروك
This hadith has been narrated on the authority 'Abdullah through another chain of transmitters. (Using translation from Muslim 2425b)
عَنْ عَبْدِ اللَّهِ بِمِثْلِهِ
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