عَنْ سَالِمِ بْنِ عَبْدِ اللهِ
See similar narrations below:
Collected by Bukhārī, Muslim, Nasāʾī, Abū Dāwūd, Aḥmad, Dārimī, Ḥākim, Ṭabarānī, Bayhaqīعَنْ عَبْدِ اللَّهِ
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.
عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ
أَنْ يُسْلِمَ عَبْدُ اللَّهِ
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
A similar tradition has also been transmitted by Yusuf b. 'Abd Allah b. Salam through a different chain of narrators.
عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ مِثْلَهُ
عَنْ عَبْدِ اللهِ بْنِ الْقَاسِمِ
(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)
عَنْ عُبَيْدِ اللهِ
عَنْ عَبْدِ اللهِ مِثْلَهُ
حَدَّثَنِي سَالِمٌ أَبُو عَبْدِ اللهِ
عَنْ سُلَيْمَانَ بْنِ رَزِينٍ
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab ؓ and a funeral passed by, Good things were said about (the deceased) and ‘Umar ؓ said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah ﷺ said: ʿAny Muslim in whose favour four people testify, Allah will admit him to Paradise.ʿ We said: Or three? He said: “Or three.ʿ We said: Or two? He said: ʿOr two.” Then we did not ask him about one, (Using translation from Aḥmad 204)
حَدَّثَنَا عَبْدُ اللهِ بْنُ
عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
"I heard Ibrahim (narrate) from 'Alqamah and Al-Aswad from 'Abdullah," and he narrated something similar. (Using translation from Nasāʾī 720)
عَنْ عَبْدِ اللَّهِ نَحْوَهُ
(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)
عَنْ عَبْدِ اللَّهِ بِنَحْوِهِ
(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ
عَنْ عَبْدِ اللَّهِ مِثْلَهُ
سَمَّانِي رَسُولُ اللهِ ﷺ
(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)
عَنْ عَبْدِ اللهِ
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters. (Using translation from Muslim 2775b)
عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ
(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)
عَنْ عَبْدِ اللهِ مُرْسَلًا
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters. (Using translation from Muslim 2775b)
عَنْ عَبْدِ اللهِ بْنِ نَافِعٍ
[Machine] About Salim ibn Abdullah, he narrated and the authentic narration is attributed to him.
عَنْ سَالِمِ بْنِ عَبْدِ اللهِ فَرَفَعَهُ وَالصَّحِيحُ مَوْقُوفٌ
(Another chain) with similar meaning. (Using translation from Tirmidhī 3093)
عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ
(Similarly--as no. 452 above.) (Using translation from Bukhārī 4931)
عَنْ عَبْدِ اللهِ بْنِ وَاقِدٍ
عَنْ يُونُسَ بْنِ عُبَيْدٍ
[Machine] In the Quran there are two healings, the Quran itself is a healing and honey is a healing. The Quran is a healing for what is in the chests and honey is a healing for every disease.
فِي الْقُرْآنِ شِفَاءَانِ الْقُرْآنُ وَالْعَسَلُ الْقُرْآنُ شِفَاءٌ لِمَا فِي الصُّدُورِ وَالْعَسَلُ شِفَاءٌ مِنْ كُلِّ دَاءٍ