[Machine] A man from the tribe of Mudlij had a female slave, and he fathered a son with her. He used to employ her. When the boy grew up, he called her one day and said, "Do this and that for me." She replied, "Won't you relieve me from duty until my mother passes away?" He became angry and struck her with his sword, which ended up hitting his own leg. The boy witnessed this and started bleeding, eventually leading to his death. He then set off with a group of his people to see Umar, and said to him, "O Umar, it is you who killed my son. Had I not heard the Messenger of Allah ﷺ saying, 'The father cannot be retaliated against by his son,' I would have killed you. Come and pay his blood money." Umar brought him twenty to thirty camels, said to be a hundred in number, and gave them to the boy's heirs. He left his father and this narration was relayed by Hajjaj bin Arta'ah, on the authority of Amr bin Shuayb, on the authority of his father, on the authority of his grandfather, on the authority of Umar bin Al-Khattab. He said, "I was present with the Prophet ﷺ when he said, 'The son is bound by his father, but the father is not bound by his son.'"  

نَحَلَتْ لِرَجُلٍ مِنْ بَنِي مُدْلِجٍ جَارِيَةٌ فَأَصَابَ مِنْهَا ابْنَا فَكَانَ يَسْتَخْدِمُهَا فَلَمَّا شَبَّ الْغُلَامُ دَعَاهَا يَوْمًا فَقَالَ اصْنَعِي كَذَا وَكَذَا فَقَالَ لَا تَأْتِيكَ حَتَّى مَتَى تَسْتَأْمِي أُمِّي؟ قَالَ فَغَضِبَ فَحَذَفَهُ بِسَيْفِهِ فَأَصَابَ رِجْلَهُ فَنَزَفَ الْغُلَامُ فَمَاتَ فَانْطَلَقَ فِي رَهْطٍ مِنْ قَوْمِهِ إِلَى عُمَرَ ؓ فَقَالَ يَا عَدُوَّ نَفْسِهِ أَنْتَ الَّذِي قَتَلْتَ ابْنَكَ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يُقَادُ الْأَبُ مِنِ ابْنِهِ لَقَتَلْتُكَ هَلُمَّ دِيَتَهُ قَالَ فَأَتَاهُ بِعِشْرِينَ أَوْ ثَلَاثِينَ وَمِائَةِ بَعِيرٍ قَالَ فَخِيرَ مِنْهَا مِائَةٌ فَدَفَعَهَا إِلَى وَرَثَتِهِ وَتَرَكَ أَبَاهُ وَرَوَاهُ حَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عُمَرَ بْنِ الْخَطَّابِ ؓ قَالَ حَضَرْتُ النَّبِيَّ ﷺ يُقِيدُ الِابْنَ مِنْ أَبِيهِ وَلَا يُقِيدُ الْأَبَ مِنِ ابْنِهِ  

[Machine] I heard the Messenger of Allah ﷺ saying, "A parent is not responsible for the actions of their child."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيْسَ عَلَى الْوَالِدِ قَوَدٌ مِنْ وَلَدٍ  

[Machine] The Messenger of Allah, ﷺ , said: "The punishments (prescribed by Islamic law) should not be carried out in the mosques, and parents should not be punished for the actions of their children." Isma'il ibn Muslim al-Makki said: "This hadith has weakness, and it has been narrated from 'Ubaydullah ibn al-Hasan al-Anbari from 'Amr, and Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقَادُ الْوَالِدُ بِالْوَلَدِ إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْمَكِّيُّ هَذَا فِيهِ ضَعْفٌ وَقَدْ رَوَى عَنْ عُبَيْدِ اللهِ بْنِ الْحَسَنِ الْعَنْبَرِيِّ عَنْ عَمْرٍو وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "The prescribed punishments should not be carried out in the mosques, and a father should not be killed for the actions of his child." Abu Hafs Al-Tammar, also known as Abu Tammam, was 'Umar ibn 'Amir Al-Saadi, who used to live in the tribe of Bani Rifa'ah. Sa'id ibn Bashir also narrated this from Qatadah, from 'Amr ibn Dinar, in a connected chain.  

قَالَ رَسُولُ اللهِ ﷺ لَا تُقَامُ الْحُدُودُ فِي الْمَسَاجِدِ وَلَا يُقْتَلُ وَالِدٌ بِوَلَدِهِ أَبُو حَفْصٍ التَّمَّارُ هُوَ أَبُو تَمَامٍ عُمَرُ بْنُ عَامِرٍ السَّعْدِيُّ كَانَ يَنْزِلُ فِي بَنِي رِفَاعَةَ وَرَوَاهُ أَيْضًا سَعِيدُ بْنُ بَشِيرٍ عَنْ قَتَادَةَ عَنْ عَمْرِو بْنِ دِينَارٍ مَوْصُولًا  

[Machine] So he mentioned it, and that refers to it in its entirety in its place, God willing. Humaid contradicted Anas and said that Rubayyah bint Mu'awwadh, a servant girl, slapped him and broke her arm. Thabit continued to guard him, and it is possible that they were two separate stories, and this is the most apparent. It was narrated from Ibn Abbas and Zaid ibn Thabit.  

فَذَكَرَهُ وَذَلِكَ يَرِدُ بِتَمَامِهِ فِي مَوْضِعِهِ إِنْ شَاءَ اللهُ وَخَالَفَهُ حُمَيْدٌ عَنْ أَنَسٍ فَقَالَ لَطَمَتِ الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ جَارِيَةً فَكَسَرَتْ ثَنِيَّتَهَا وَثَابِتٌ أَحْفَظُ وَيُحْتَمَلُ أَنَّهُمَا قِصَّتَانِ وَهَذَا هُوَ الْأَظْهَرُ وَرُوِيَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَزَيْدِ بْنِ ثَابِتٍ ؓ ا  

[Machine] "In His statement, 'the free for the free, the slave for the slave, and the female for the female' [Surah Al-Baqarah 2:178], it is said that they used to not kill a man for a woman, but they would kill a man for another man, and a woman for another woman. So Allah revealed, 'life for life' [Surah Al-Ma'idah 5:45]. He made the free people equal in retaliation among themselves, whether it was in terms of their male or female slaves, for the sake of life and other than life. And He made the slaves equal among themselves in terms of retaliation, whether it was in terms of their male or female slaves, for the sake of life and other than life."  

فِي قَوْلِهِ {الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى} [البقرة 178] قَالَ كَانُوا لَا يَقْتُلُونَ الرَّجُلَ بِالْمَرْأَةِ وَلَكِنْ يَقْتُلُونَ الرَّجُلَ بِالرَّجُلِ وَالْمَرْأَةَ بِالْمَرْأَةِ فَأَنْزَلَ اللهُ ﷻ {النَّفْسَ بِالنَّفْسِ} [المائدة 45] قَالَ فَجَعَلَ الْأَحْرَارَ فِي الْقِصَاصِ سَوَاءً فِيمَا بَيْنَهُمْ فِي الْعَمْدِ رِجَالَهُمْ وَنِسَاءَهُمْ فِي النَّفْسِ وَفِيمَا دُونَ النَّفْسِ وَجَعَلَ الْعَبِيدَ مُسْتَوِينَ فِيمَا بَيْنَهُمْ فِي الْعَمْدِ فِي النَّفْسِ وَفِيمَا دُونَ النَّفْسِ رِجَالَهُمْ وَنِسَاءَهُمْ  

[Machine] "The sunnah has reached us regarding this matter, that if both the man and the woman were free, and if he damages her eye, his eye should also be damaged. It has been narrated to me from Zaid bin Thabit, something similar to that, that he should be killed by it and retaliated against. As for the narration in it from the tabi'in..."  

أَنَّ السُّنَّةَ مَضَتْ فِيمَا بَلَغَهُ بِذَلِكَ إِذَا كَانَا حُرَّيْنِ يَعْنِي الرَّجُلَ وَالْمَرْأَةَ فَإِنْ فَقَأَ عَيْنَهَا فُقِئَتْ عَيْنُهُ قَالَ وَبَلَغَنِي عَنْ زَيْدِ بْنِ ثَابِتٍ مِثْلُ ذَلِكَ أَنَّهُ يُقْتَلُ بِهَا وَيُقْتَصُّ مِنْهُ وَأَمَّا الرِّوَايَةُ فِيهِ عَنِ التَّابِعِينَ  

[Machine] About Al-Zuhri and others  

عَنِ الزُّهْرِيِّ وَغَيْرِهِ  

[Machine] About the differences between Al-Sha'bi and Ibrahim regarding matters other than the self.  

عَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ بِخِلَافِهِ فِيمَا دُونَ النَّفْسِ  

[Machine] "Umar, if the people of Sana'a had participated in it, I would have killed them." Abu Abdullah Al-Sulami informed us that Abu Al-Hasan Al-Karizi informed us that Ali ibn Abdul Aziz reported about Abu Ubaidah that Yahya ibn Sa'id narrated to me and mentioned him, except that he said that a boy was killed in Sana'a as a result of a mistake, so Umar, may Allah be pleased with him, killed seven people because of him, and he said, "If the people of Sana'a had participated in it, I would have killed them."  

عُمَرُ ؓ لَوِ اشْتَرَكَ فِيهَا أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ أَخْبَرَنَاهُ أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ أَنْبَأَ أَبُو الْحَسَنِ الْكَارِزِيُّ أَنْبَأَ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِي عُبَيْدٍ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ فَذَكَرَهُ غَيْرَ أَنَّهُ قَالَ إِنَّ صَبِيًّا قُتِلَ بِصَنْعَاءَ غِيلَةً فَقَتَلَ عُمَرُ ؓ بِهِ سَبْعَةً وَقَالَ لَوِ اشْتَرَكَ فِيهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ  

[Machine] That Umar killed seven people from the people of Sanaa who participated in shedding the blood of a boy, and he said, "If the people of Sanaa had collectively conspired against him, I would have killed them all." The sheikh, Yahya bin Said al-Ansari, and the first one, Yahya al-Qattan, said, "This is narrated by al-Bukhari." And Mugheera bin Hakeem narrated from his father that four people killed a young boy, and Umar said, "The same punishment should be inflicted upon them."  

أَنَّ عُمَرَ ؓ قَتَلَ سَبْعَةً مِنْ أَهْلِ صَنْعَاءَ اشْتَرَكُوا فِي دَمِ غُلَامٍ وَقَالَ لَوْ تَمَالَأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا قَالَ الشَّيْخُ هَذَا يَحْيَى بْنُ سَعِيدٍ الْأَنْصَارِيُّ وَالْأَوَّلُ يَحْيَى الْقَطَّانُ قَالَ الْبُخَارِيُّ وَقَالَ مُغِيرَةُ بْنُ حَكِيمٍ عَنْ أَبِيهِ أَنَّ أَرْبَعَةً قَتَلُوا صَبِيًّا فَقَالَ عُمَرُ ؓ مِثْلَهُ  

[Machine] A woman in Sanaa, her husband left her and left his son from another woman in her room, a boy named Aseel. The woman took a friend after her husband and said to her friend, "This boy is exposing us, so kill him." He refused, so she held him against his will, and a man and another man and the woman and her servant gathered to kill him. They then cut him into pieces and put him in a barrel of Adam and threw him into a well in the village, where there was no water. Then the woman screamed and the people gathered, and they went looking for the boy. So a man passed by the well where the boy was, and the green flies came out of it. We said, "By Allah, there is a corpse in it, and her friend is with us." She hesitated, so we took her away. We locked her up and sent a man who brought out the boy. We took the man, and he confessed, and he told us the story. Then the woman and the other man and her servant confessed. Yali was writing, and he was the ruler of that time. He wrote to Umar, asking for their execution. He said, "By Allah, if the people of Sanaa had taken part in his killing, I would have killed them all." And we narrated from Abu Ishaq As-Sabi'i from Sa'id bin Wahb that a group went out, along with a man who was not with them. Their people accused them, so Shurayh said, "Your witnesses are that they killed your companion, otherwise they swore by Allah that they did not kill him." So they brought him to Ali, and Sa'id said, "I was with him." So Ali separated them, and they confessed. Ali ordered their execution, and they were killed.  

أَنَّ امْرَأَةً بِصَنْعَاءَ غَابَ عَنْهَا زَوْجُهَا وَتَرَكَ فِي حِجْرِهَا ابْنًا لَهُ مِنْ غَيْرِهَا غُلَامٌ يُقَالُ لَهُ أَصِيلٌ فَاتَّخَذَتِ الْمَرْأَةُ بَعْدَ زَوْجِهَا خَلِيلًا فَقَالَتْ لِخَلِيلِهَا إِنَّ هَذَا الْغُلَامَ يَفْضَحُنَا فَاقْتُلْهُ فَأَبَى فَامْتَنَعَتْ مِنْهُ فَطَاوَعَهَا وَاجْتَمَعَ عَلَى قَتْلِهُ الرَّجُلُ وَرَجُلٌ آخَرُ وَالْمَرْأَةُ وَخَادِمُهَا فَقَتَلُوهُ ثُمَّ قَطَّعُوهُ أَعْضَاءً وَجَعَلُوهُ فِي عَيْبَةٍ مِنْ أَدَمٍ فَطَرَحُوهُ فِي رَكِيَّةٍ فِي نَاحِيَةِ الْقَرْيَةِ وَلَيْسَ فِيهَا مَاءٌ ثُمَّ صَاحَتِ الْمَرْأَةُ فَاجْتَمَعَ النَّاسُ فَخَرَجُوا يَطْلُبُونَ الْغُلَامَ قَالَ فَمَرَّ رَجُلٌ بِالرَّكِيَّةِ الَّتِي فِيهَا الْغُلَامُ فَخَرَجَ مِنْهَا الذُّبَابُ الْأَخْضَرُ فَقُلْنَا وَاللهِ إِنَّ فِي هَذِهِ لِجِيفَةً وَمَعَنَا خَلِيلُهَا فَأَخَذَتْهُ رِعْدَةٌ فَذَهَبْنَا بِهِ فَحَبَسْنَاهُ وَأَرْسَلْنَا رَجُلًا فَأَخْرَجَ الْغُلَامَ فَأَخَذْنَا الرَّجُلَ فَاعْتَرَفَ فَأَخْبَرْنَا الْخَبَرَ فَاعْتَرَفَتِ الْمَرْأَةُ وَالرَّجُلُ الْآخَرُ وَخَادِمُهَا فَكَتَبَ يَعْلَى وَهُوَ يَوْمَئِذٍ أَمِيرٌ بِشَأْنِهِمْ فَكَتَبَ إِلَيْهِ عُمَرُ ؓ بِقَتْلِهِمْ جَمِيعًا وَقَالَ وَاللهِ لَوْ أَنَّ أَهْلَ صَنْعَاءَ شَرِكُوا فِي قَتْلِهِ لَقَتَلْتُهُمْ أَجْمَعِينَ وَرُوِّينَا عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ سَعِيدِ بْنِ وَهْبٍ قَالَ خَرَجَ قَوْمٌ وَصَحِبَهُمْ رَجُلٌ فَقَدِمُوا وَلَيْسَ مَعَهُمْ فَاتَّهَمَهُمْ أَهْلُهُ فَقَالَ شُرَيْحٌ شُهُودَكُمْ أَنَّهُمْ قَتَلُوا صَاحِبَكُمْ وَإِلَّا حَلَفُوا بِاللهِ مَا قَتَلُوهُ فَأَتَوْا بِهِمْ عَلِيًّا ؓ قَالَ سَعِيدٌ وَأَنَا عِنْدَهُ فَفَرَّقَ بَيْنَهُمْ فَاعْتَرَفُوا قَالَ فَسَمِعْتُ عَلِيًّا ؓ يَقُولُ أَنَا أَبُو حَسَنٍ الْقَرْمُ فَأَمَرَ بِهِمْ عَلِيٌّ ؓ فَقُتِلُوا  

[Machine] That two men went to Ali and testified against a man that he stole. So Ali cut off his hand. Then they came to him with another man and said, "This is the one who stole, and we made a mistake with the first one." So their testimony was not accepted regarding the second man, and he fined them the blood money of the first one and said, "If I knew that you intentionally made a mistake, I would have cut off both of your hands."  

أَنَّ رَجُلَيْنِ أَتَيَا عَلِيًّا ؓ فَشَهِدَا عَلَى رَجُلٍ أَنَّهُ سَرَقَ فَقَطَعَ عَلِيٌّ ؓ يَدَهُ ثُمَّ أَتَيَاهُ بِآخَرَ فَقَالَا هَذَا الَّذِي سَرَقَ وَأَخْطَأْنَا عَلَى الْأَوَّلِ فَلَمْ يُجِزْ شَهَادَتَهُمَا عَلَى الْآخَرِ وَغَرَّمَهُمَا دِيَةَ يَدِ الْأَوَّلِ وَقَالَ لَوْ أَعْلَمُكُمَا تَعَمَّدْتُمَا لَقَطَعْتُكُمَا  

The Prophet ﷺ said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason. Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of 'Ali from the Prophet ﷺ. This version adds: "and an old man who is feeble-minded." (Using translation from Abū Dāʾūd 4403)   

عَنِ النَّبِيِّ ﷺ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ وَعَنِ الْمَعْتُوهِ حَتَّى يُفِيقَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ  

[Machine] That you understand him and do not underestimate him, for he is not lacking in intelligence.  

أَنِ اعْقِلْهُ وَلَا تُقِدْ مِنْهُ فَإِنَّهُ لَيْسَ عَلَى مَجْنُونٍ قَوَدٌ  

[Machine] "To kill him with it."  

أَنِ اقْتُلْهُ بِهِ  

[Machine] The Messenger of Allah ﷺ said: "Everything is a mistake except for the sword, and for every mistake there is an appropriate saying from the Hadith of Al-Aliyyi."  

قَالَ رَسُولُ اللهِ ﷺ كُلُّ شَيْءٍ خَطَأٌ إِلَّا السَّيْفَ وَلِكُلِّ خَطَأٍ أَرْشٌ لَفْظُ حَدِيثِ الْعَلَوِيِّ  

[Machine] "That the Prophet ﷺ said: Indeed, everything has a flaw except for the sword, meaning the iron, and for every flaw there is remedy."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ لِكُلِّ شَيْءٍ خَطَأً إِلَّا السَّيْفَ يَعْنِي الْحَدِيدَةَ وَلِكُلِّ خَطَأٍ أَرْشٌ  

[Machine] The Messenger of Allah, ﷺ , said that everything except for the iron is wrong, and for every wrong there is a punishment. This hadith revolves around Jabir al-Ju'fi and Qais ibn al-Rabi' and they cannot be used as evidence.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كُلُّ شَيْءٍ سِوَى الْحَدِيدَةِ خَطَأٌ وَلِكُلِّ خَطَأٍ أَرْشٌ مَدَارُ هَذَا الْحَدِيثِ عَلَى جَابِرٍ الْجُعْفِيِّ وَقَيْسِ بْنِ الرَّبِيعِ وَلَا يُحْتَجُّ بِهِمَا  

[Machine] A girl went out wearing a necklace, and a Jew grabbed her and hit her head with a stone, and took what was on her. Then the Messenger of Allah ﷺ was brought to her, and she still had a breath. The Messenger of Allah ﷺ asked her: "Who killed you?" She pointed with her head and said: "So and so." They asked her: "Was it the Jew?" She nodded with her head and said: "Yes." So the Messenger of Allah ﷺ took him and hit his head between two stones.  

أَنَّ جَارِيَةً خَرَجَتْ عَلَيْهَا أَوْضَاحٌ فَأَخَذَهَا يَهُودِيٌّ فَرَضَخَ رَأْسَهَا بِحَجَرٍ وَأَخَذَ مَا عَلَيْهَا فَأُتِيَ بِهَا رَسُولَ اللهِ ﷺ وَبِهَا رَمَقٌ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ مَنْ قَتَلَكِ فُلَانٌ؟ قَالَتْ بِرَأْسِهَا لَا فَقَالُوا الْيَهُودِيُّ؟ قَالَتْ بِرَأْسِهَا نَعَمْ فَأَخَذَهُ رَسُولُ اللهِ ﷺ فَرَضَخَ رَأْسَهُ بَيْنَ حَجَرَيْنِ  

[Machine] "A woman was found with her head between two rocks. She was asked, 'Who did this to you? Was it so and so?' until the Jew was named, so she nodded her head. He was captured and brought to her, then he confessed. The Prophet ﷺ ordered that his head be hit with stones. Abu Salamah said, 'Between two rocks.'"  

أَنَّ جَارِيَةً وَجَدُوا رَأْسَهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلَانٌ أَفُلَانٌ؟ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَتْ بِرَأْسِهَا فَأُخِذَ فَجِيءَ بِهِ فَاعْتَرَفَ فَأَمَرَ النَّبِيُّ ﷺ فَرَضَّ رَأْسَهُ بِحِجَارَةٍ وَقَالَ أَبُو سَلَمَةَ بَيْنَ حَجَرَيْنِ  

[Machine] I was between two women, and one of them struck the other with a stick, causing her pregnant belly to miscarry. The Messenger of Allah ﷺ ruled that the fetus be compensated with a slave, and ruled that the woman be killed by the woman. This is a correct narration, as mentioned by Abu 'Eesa At-Tirmidhi in his book Al-'Illa. He said, "I asked Muhammad, meaning Al-Bukhari, about this hadith, and he said, 'This is an authentic hadith.'"  

كُنْتُ بَيْنَ امْرَأَتَيْنِ لِي فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ وَفِي بَطْنِهَا جَنِينٌ فَقَتَلَهُ فَقَضَى رَسُولُ اللهِ ﷺ فِي الْجَنِينِ بِغُرَّةٍ وَقَضَى أَنْ تُقْتَلَ الْمَرْأَةُ بِالْمَرْأَةِ وَهَذَا إِسْنَادٌ صَحِيحٌ وَفِيمَا ذَكَرَ أَبُو عِيسَى التِّرْمِذِيُّ فِي كِتَابِ الْعِلَلِ قَالَ سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثٌ صَحِيحٌ  

When the Messenger of Allah ﷺ was distributing something, a man came towards him and bent down on him. The Messenger of Allah ﷺ struck him with a bough and his face was wounded. The Messenger of Allah ﷺ said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!. (Using translation from Abū Dāʾūd 4536)   

بَيْنَمَا رَسُولُ اللهِ ﷺ يَقْسِمُ شَيْئًا أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ فَطَعَنَهُ بِعُرْجُونٍ كَانَ مَعَهُ فَجُرِحَ الرَّجُلُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَعَالَ فَاسْتَقِدْ فَقَالَ بَلْ عَفَوْتُ يَا رَسُولَ اللهِ  

[Machine] Narrated Ziyad bin 'Ali: Our elders who lived during the time of the Prophet ﷺ told us that a man threw a stone at another man, so the Messenger of Allah ﷺ restrained him with it.  

عَنْ زِيَادِ بْنِ عِلَاقَةَ أنبأ أَشْيَاخُنَا الَّذِينَ أَدْرَكُوا النَّبِيَّ ﷺ أَنَّ رَجُلًا رَمَى رَجُلًا بِحَجَرٍ فَأَقَادَهُ رَسُولُ اللهِ ﷺ بِهِ  

[Machine] A man threw a stone at another man and killed him, so the Prophet came and punished him for it.  

أَنَّ رَجُلًا رَمَى رَجُلًا بِحَجَرٍ فَقَتَلَهُ فَأُتِيَ بِهِ النَّبِيَّ ﷺ فَأَقَادَهُ مِنْهُ  

[Machine] A man from the neighborhood threw a spear at my brother, killing him. He then fled, and we found him at Abu Bakr As-Siddiq's house. We went with him to the Messenger of Allah ﷺ , and he granted us justice.  

رَمَى رَجُلٌ مِنَ الْحِيِّ أَخًا لِي فَقَتَلَهُ فَفَرَّ فَوَجَدْنَاهُ عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ فَانْطَلَقْنَا بِهِ إِلَى رَسُولِ اللهِ ﷺ فَأَقَادَنَا مِنْهُ  

[Machine] The Prophet ﷺ said, "Whoever presents our offer, we shall present his offer, and whoever burns, we shall burn him, and whoever drowns, we shall drown him, while he is in the midst of what Abu Abdullah Al-Hafez informed me. Abu Al-Waleed narrated to us, Muhammad ibn Harun ibn Mansoor narrated to us, Uthman ibn Sa'id narrated from Muhammad ibn Abu Bakr Al-Muqaddami, narrated by Bashir, who mentioned it."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ عَرَضَ عَرَضْنَا لَهُ وَمَنْ حَرَقَ حَرَقْنَاهُ وَمَنْ غَرَّقَ غَرَّقْنَاهُ وَهُوَ فِيمَا أَنْبَأَنِيهِ أَبُو عَبْدِ اللهِ الْحَافِظُ إِجَازَةً أنبأ أَبُو الْوَلِيدِ ثنا مُحَمَّدُ بْنُ هَارُونَ بْنِ مَنْصُورٍ ثنا عُثْمَانُ بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الْمُقَدَّمِيِّ ثنا بِشْرٌ فَذَكَرَهُ  

[Machine] One of you should not strike his brother with the force of a flesh-eating beast and then expect that I will not restrain him. By Allah, I will indeed restrain him from doing so. Israel narrated from Zaid bin Jubair from Jarwah from his father from Umar who said: Abu 'Ubaid narrated that Yazid said, "Al-Hajjaj struck him with a specific staff," Abu 'Ubaid said, "And in this Hadith, it is understood as a ruling that he saw the ability to kill without a sharp weapon. And that is when someone like him kills."  

لَيَضْرِبَنَّ أَحَدُكُمْ أَخَاهُ بِمِثْلِ آكِلَةِ اللَّحْمِ ثُمَّ يَرَى أَنِّي لَا أُقِيدُهُ وَاللهِ لَأُقِيدَنَّهُ مِنْهُ تَابَعَهُ إِسْرَائِيلُ عَنْ زَيْدِ بْنِ جُبَيْرٍ عَنْ جَرْوَةَ عَنْ أَبِيهِ عَنْ عُمَرَ قَالَ أَبُو عُبَيْدٍ قال يزيد قَالَ الْحَجَّاجُ آكِلَةُ اللَّحْمِ يَعْنِي عَصًا مُحَدَّدَةً قَالَ أَبُو عُبَيْدٍ وَفِي هَذَا الْحَدِيثِ مِنَ الْحُكْمِ أَنَّهُ رَأَى الْقَوَدَ فِي الْقَتْلِ بِغَيْرِ حَدِيدَةٍ وَذَلِكَ إِذَا كَانَ مِثْلُهُ يَقْتُلُ  

[Machine] The man starts reaching out his hand towards a man who hits him with a stick until he kills him, then he says it was not intentional, and what kind of intention is more intentional than that?  

يَنْطَلِقُ الرَّجُلُ الْأَيِّدُ إِلَى رَجُلٍ يَضْرِبُهُ بِالْعَصَا حَتَّى يَقْتُلَهُ ثُمَّ يَقُولُ لَيْسَ بِعَمْدٍ وَأِيُّ الْعَمْدِ أَعْمَدُ مِنْ ذَلِكَ؟  

"Indeed the accidental killing, the killing with a whip or stick, for it (the Diyah) is one hundred camels - a severe penalty - of which forty should be (she-camels) with their young in their wombs." (Using translation from Nasāʾī 4795)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَلَا إِنَّ فِي قَتِيلِ الْعَمْدِ الْخَطَأِ بِالسَّوْطِ أَوِ الْعَصَا مِائَةً مِنَ الْإِبِلِ مُغَلَّظَةً مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلَادُهَا  

[Machine] The questioner said: "Indeed, Allah, the Most Blessed and High, described killing in His book with two attributes, intentionally and accidentally, so why do you say that it is categorized into three types? And why do you say it is similar to intentional killing?" So, Al-Muzani argued with this Hadith and his opponent said to him: "Do you argue using Ali ibn Zaid ibn Jud'an?" So Al-Muzani remained silent. Then I said to his opponent: "This information has been narrated by someone other than Ali ibn Zaid." He replied: "And who is it?"  

السَّائِلُ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى وَصَفَ الْقَتْلَ فِي كِتَابِهِ صِفَتَيْنِ عَمْدًا وَخَطَأً فَلِمَ قُلْتُمْ إِنَّهُ عَلَى ثَلَاثَةِ أَصْنَافٍ؟ وَلِمَ قُلْتُمْ شِبْهُ الْعَمْدِ؟ يَعْنِي فَاحْتَجَّ الْمُزَنِيُّ بِهَذَا الْحَدِيثِ فَقَالَ لَهُ مُنَاظِرُهُ أَتَحْتَجُّ بِعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ؟ فَسَكَتَ الْمُزَنِيُّ فَقُلْتُ لِمُنَاظِرِهِ قَدْ رَوَى هَذَا الْخَبَرَ غَيْرُ عَلِيِّ بْنِ زَيْدٍ فَقَالَ وَمَنْ  

[Machine] On the authority of the Prophet ﷺ, he said: The killing of a mistake is similar to deliberate killing, as if with a whip and a stick. There are a hundred camels involved in it, including forty of them being pregnant with their offspring. Thus said Ayub on the authority of Al-Qasim bin Rabee'ah on the authority of Abdullah bin Amr bin Al-Aas.  

عَنِ النَّبِيِّ ﷺ قَالَ قَتْلُ الْخَطَأِ شِبْهُ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا فِيهَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا كَذَا قَالَ أَيُّوبُ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ  

[Machine] On the authority of a man from the companions of the Prophet ﷺ that the Messenger of Allah ﷺ said on the day of the conquest of Mecca, "Verily, in the killing of the mistaken person, there is a resemblance to intentional killing. The killer, the whip, and the wooden stick all share in the guilt, with forty of her children in her belly." And likewise...  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَوْمَ فَتْحِ مَكَّةَ أَلَا إِنَّ فِي قَتِيلِ الْخَطَأِ شِبْهِ الْعَمْدِ قَتِيلِ السَّوْطِ وَالْعَصَا الدِّيَةَ مُغَلَّظَةً مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ delivered a sermon on the Day of Victory in Mecca, and he mentioned the hadith and then said: "Verily, the blood money for unintentional killing is equivalent to that of intentional killing, except that it is not to be paid by whipping or beating. It is one hundred camels, forty of which are pregnant females." And so on.  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ يَوْمَ الْفَتْحِ بِمَكَّةَ فَذَكَرَ الْحَدِيثَ ثُمَّ قَالَ أَلَا إِنَّ دِيَةَ قَتِيلِ الْخَطَأِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا وَكَذَلِكَ  

If anyone is killed. Ibn 'Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn 'Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect. (Using translation from Abū Dāʾūd 4539)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ قُتِلَ فِي عِمِّيَّةٍ فِي رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ جَلْدٍ بِالسَّوْطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ عَقْلُهُ عَقْلُ الْخَطَأِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدُ يَدِهِ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَغَضَبُهُ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ هَذَا مُرْسَلٌ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is killed in Al-Ummiya or Al-Rammiya, whether by being hit with a stone or a stick, his intellect is considered to be that of someone who made a mistake. And whoever is killed intentionally, then the responsibility lies upon the perpetrator, and upon him is the curse of Allah, the angels, and all people. No settlement or compensation will be accepted from him, and his words and actions indicate that he intends a mistake. Allah knows best the similarity of mistake, which is similar to intentional killing. And his statement, 'then it is a mistake that he intends, a mistake that is similar to another mistake,' until he is not liable for intentional killing. It is possible that what is meant by it is pure mistake, which is when he throws something and it hits someone else, and his intellect becomes that of a mistake. Allah knows best."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا تَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ بِعَصًا فَعَقْلُهُ عَقْلُ خَطَأٍ وَمَنْ قُتِلَ عَمْدًا فَقَوَدُ يَدَيْهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ قَوْلُهُ فَعَقْلُهُ عَقْلُ خَطَأٍ يُرِيدُ بِهِ وَاللهُ أَعْلَمُ شِبْهَ الْخَطَأِ وَهُوَ شِبْهُ الْعَمْدِ وَقَوْلُهُ فَهُوَ خَطَأٌ يُرِيدُ بِهِ شِبْهَ خَطَأٍ حَتَّى لَا يَجِبَ بِهِ الْقَوَدُ وَقَدْ يُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِهِ الْخَطَأَ الْمَحْضَ وَذَلِكَ أَنْ يَرْمِيَ شَيْئًا فَيُصِيبَ غَيْرَهُ فَيَكُونَ عَقْلُهُ عَقْلَ الْخَطَأِ وَاللهُ أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said, "The liability for harmful acts caused by things (such as throwing stones) is strict and the owner of the thing causing harm is not to be killed. This is because Satan may hide among a group, so stoning may occur between them unintentionally, without animosity or intention to harm, and without carrying a weapon."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ شِبْهُ الْعَمْدِ مُغَلَّظَةٌ وَلَا يُقْتَلُ بِهِ صَاحِبُهُ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ الْقَبِيلَةِ فَيَكُونُ بَيْنَهُمْ رِمِّيَّا بِالْحِجَارَةِ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلَا حَمْلِ سِلَاحٍ  

[Machine] The Messenger of Allah ﷺ said, "Whoever strikes with a whip unjustly, they will be retaliated against on the Day of Judgment."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ ضَرَبَ بِسَوْطٍ ظُلْمًا اقْتُصَّ مِنْهُ يَوْمَ الْقِيَامَةِ  

[Machine] A Jewish woman came to the Prophet ﷺ with a poisoned sheep, and he ate from it. Then, it was brought to him and he was asked if it should be killed. He said no, as he was still aware of its poison because of the revelation from Allah ﷺ . This hadith was narrated by Abu Abdullah Al-Hafiz, who narrated from Muhammad ibn Ya'qub, who narrated from Ahmad ibn Salamah, Muhammad ibn An-Nadr, and Muhammad ibn Ismail. Ibn Nadr reported this, and the other two also reported it with the same chain of narration, except that Khaled ibn Al-Harith mentioned it in a similar chain of narration, except that he mentioned that it was brought to Prophet Muhammad ﷺ , and he asked the woman about it, and she admitted that she intended to poison him. He then said that Allah would not allow her to harm him, or he said Allah would not allow her to harm him. They asked if it should be killed, and he said no. Then, the rest of the hadith is mentioned.  

أَنَّ امْرَأَةً يَهُودِيَّةً أَتَتِ النَّبِيَّ ﷺ بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا فَقَيلَ أَلَا نَقْتُلُهَا؟ قَالَ لَا قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللهِ ﷺ 16006 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ سَلَمَةَ وَمُحَمَّدُ بْنُ النَّضْرِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ ابْنُ النَّضْرِ أَنْبَأَ وَقَالَ الْآخَرَانِ حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ ثنا خَالِدُ بْنُ الْحَارِثِ فَذَكَرَهُ بِمِثْلِ إِسْنَادِهِ إِلَّا أَنَّهُ قَالَ فَجِيءَ بِهَا إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَهَا عَنْ ذَلِكَ قَالَتْ أَرَدْتُ لِأَقْتُلَكَ فَقَالَ مَا كَانَ اللهُ لِيُسَلِّطَكِ عَلَى ذَلِكَ أَوْ قَالَ عَلَيَّ قَالُوا أَلَا نَقْتُلُهَا؟ قَالَ لَا ثُمَّ ذَكَرَ بَاقِيَ الْحَدِيثِ  

A Jewess presented a poisoned sheep to the Prophet ﷺ, but the Prophet ﷺ did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet ﷺ was sister of Marhab. (Using translation from Abū Dāʾūd 4509)   

أَنَّ امْرَأَةً مِنَ الْيَهُودِ أَهْدَتْ إِلَى النَّبِيِّ ﷺ شَاةً مَسْمُومَةً قَالَ فَمَا عَرَضَ لَهَا النَّبِيُّ ﷺ  

Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah ﷺ who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah ﷺ then said: Take your hands away (from the food). The Messenger of Allah ﷺ then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Messenger of Allah ﷺ then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah ﷺ had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar. (Using translation from Abū Dāʾūd 4510)   

أَنَّ يَهُودِيَّةً مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللهِ ﷺ فَأَخَذَ رَسُولُ اللهِ ﷺ الذِّرَاعَ فَأَكَلَ مِنْهَا وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ ثُمَّ قَالَ لَهُمْ رَسُولُ اللهِ ﷺ ارْفَعُوا أَيْدِيَكُمْ وَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى الْيَهُودِيَّةِ فَدَعَاهَا فَقَالَ لَهَا أَسَمَمْتِ هَذِهِ الشَّاةَ؟ قَالَتِ الْيَهُودِيَّةُ مَنْ أَخْبَرَكَ؟ قَالَ أَخْبَرَتْنِي هَذِهِ فِي يَدِي لِلذِّرَاعِ قَالَتْ نَعَمْ قَالَ فَمَا أَرَدْتِ إِلَى ذَلِكَ؟ قَالَتْ قُلْتُ إِنْ كَانَ نَبِيًّا فَلَنْ يَضُرَّهُ وَإِنْ لَمْ يكُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ فَعَفَا عَنْهَا رَسُولُ اللهِ ﷺ وَلَمْ يُعَاقِبْهَا وَتُوُفِّيَ بَعْضُ أَصْحَابِهِ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ وَاحْتَجَمَ رَسُولُ اللهِ ﷺ عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنَ الْأَنْصَارِ 16009 وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّذْبَارِيُّ أنبأ أَبُو بَكْرٍ ثنا أَبُو دَاوُدَ ثنا وَهْبُ بْنُ بَقِيَّةَ ثنا خَالِدٌ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ أَنَّ رَسُولَ اللهِ ﷺ أَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ؟ فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ قَالَ فَأَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَقُتِلَتْ وَلَمْ يَذْكُرْ أَمْرَ الْحِجَامَةِ  

[Machine] A Jewish woman invited the Prophet ﷺ and his companions to a sheep that was poisoned. When they sat down to eat, the Messenger of Allah ﷺ took a bite of food and then said to them, "Stop, this sheep is poisoned." He asked the Jewish woman, "What made you poison me?" She replied, "I wanted to test if you were truly a Prophet. If you were, then the poison would not harm you. And if not, then I would save people from you." Then Bashir ibn Al-Bara' ate from it and died. The Messenger of Allah ﷺ killed the woman who poisoned him. Abu Al-Hasan ibn Abdan narrated to us that Ahmad ibn Ubayd told us, who narrated from Ismail ibn Ishaq Al-Thaqafi, who narrated from Abu Hammam Al-Walid ibn Shuja', who narrated from Abbad ibn Al-Awwam, who narrated from Muhammad ibn Amr, who narrated from Abu Salamah, who narrated from Abu Hurairah that the Prophet ﷺ killed her, meaning the one who poisoned him.  

أَنَّ امْرَأَةً يَهُودِيَّةً دَعَتِ النَّبِيَّ ﷺ وَأَصْحَابًا لَهُ عَلَى شَاةٍ مَصْلِيَّةٍ فَلَمَّا قَعَدُوا يَأْكُلُونَ أَخَذَ رَسُولُ اللهِ ﷺ لُقْمَةً فَوَضَعَهَا ثُمَّ قَالَ لَهُمْ أَمْسِكُوا إِنَّ هَذِهِ الشَّاةَ مَسْمُومَةٌ فَقَالَ لِلْيَهُودِيَّةِ وَيْلَكِ لِأِيِّ شَيْءٍ سَمَمْتِنِي؟ قَالَتْ أَرَدْتُ أَنْ أَعْلَمَ إِنْ كُنْتَ نَبِيًّا فَإِنَّهُ لَا يَضُرُّكَ وَإِنْ كَانَ غَيْرُ ذَلِكَ أَنْ أُرِيحَ النَّاسَ مِنْكَ فَأَكَلَ مِنْهَا بِشْرُ بْنُ الْبَرَاءِ فَمَاتَ فَقَتَلَهَا رَسُولُ اللهِ ﷺ 16011 أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الثَّقَفِيُّ ثنا أَبُو هَمَّامٍ الْوَلِيدُ بْنُ شُجَاعٍ ثنا عَبَّادُ بْنُ الْعَوَّامِ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَتَلَهَا يَعْنِي الَّتِي سَمَّتْهُ  

[Machine] That the Messenger of Allah ﷺ was presented with a poisoned roasted sheep that was given to him by a Jewish woman. The Messenger of Allah ﷺ ate from it, as did Bishr ibn al-Bara'. They both fell seriously ill as a result. When Bishr became critically ill, the Messenger of Allah ﷺ was informed about the woman who had given him the poisoned sheep. He sent for her and asked her, "What made you do this?" She said, "I knew that if you were a Prophet, the poison would not harm you. But if you were just a king, I wanted to relieve the people from you." The Messenger of Allah ﷺ ordered her execution. She was put to death in the year 616. Abu Abdullah al-Hafiz reported that Abu Abdullah ibn Batta al-Asbahani narrated to him from al-Hassan ibn al-Jahm, who narrated from al-Husayn ibn al-Faraj, who narrated from al-Waqidi, who narrated from Yahya ibn Abdul Rahman ibn Muhammad ibn Abdul Rahman ibn Labibah, from his grandfather Muhammad ibn Abdul Rahman, that the Messenger of Allah ﷺ ordered her execution. Al-Waqidi mentioned that there were different narrations regarding the way in which she was killed, and the narration of Anas ibn Malik is considered the most authentic. It is also possible that the Messenger of Allah ﷺ , at the beginning, did not punish her since no one from his companions had died yet as a result of eating the poisoned meat. But when Bishr ibn al-Bara' died, he ordered her execution. Each of the narrators conveyed what he personally witnessed. And Allah knows best.  

أَنَّ رَسُولَ اللهِ ﷺ يوْمَ خَيْبَرَ أُتِيَ بِشَاةٍ مَسْمُومَةٍ مَصْلِيَّةٍ أَهْدَتْهَا لَهُ امْرَأَةٌ يَهُودِيَّةٌ فَأَكَلَ رَسُولُ اللهِ ﷺ هُوَ وَبِشْرُ بْنُ الْبَرَاءِ فَمَرِضَا مَرَضًا شَدِيدًا عَنْهَا ثُمَّ إِنَّ بِشْرًا تُوُفِّيَ فَلَمَّا تُوُفِّيَ بَعَثَ رَسُولُ اللهِ ﷺ إِلَى الْيَهُودِيَّةِ فَأُتِيَ بِهَا فَقَالَ وَيْحَكِ مَاذَا أَطْعَمْتِينَا؟ قَالَتْ أَطْعَمْتُكَ السُّمَّ عَرَفْتُ إِنْ كُنْتَ نَبِيًّا أَنَّ ذَلِكَ لَا يَضُرُّكَ وَإِنَّ اللهَ سَيَبْلُغُ فِيكَ أَمْرُهُ وَإِنْ كُنْتَ عَلَى غَيْرِ ذَلِكَ فَأَحْبَبْتُ أَنْ أُرِيحَ النَّاسَ مِنْكَ فَأَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَصُلِبَتْ 16013 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو عَبْدِ اللهِ بْنُ بَطَّةَ الْأَصْبَهَانِيُّ ثنا الْحَسَنُ بْنُ الْجَهْمِ ثنا الْحُسَيْنُ بْنُ الْفَرَجِ ثنا الْوَاقِدِيُّ أنبأ يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ لَبِيبَةَ عَنْ جَدِّهِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِهَا فَصُلِبَتْ بَعْدَ أَنْ قَتَلَهَا قَالَ الْوَاقِدِيُّ الثَّبْتُ عِنْدَنَا أَنَّ رَسُولَ اللهِ ﷺ قَتَلَهَا وَأَمَرَ بِلَحْمِ الشَّاةِ فَأُحْرِقَ قَالَ الشَّيْخُ اخْتَلَفَتِ الرِّوَايَاتُ فِي قَتْلِهَا وَرِوَايَةُ أَنَسِ بْنِ مَالِكٍ أَصَحُّهَا وَيُحْتَمَلُ أَنَّهُ ﷺ فِي الِابْتِدَاءِ لَمْ يُعَاقِبْهَا حِينَ لَمْ يمُتْ أَحَدٌ مِنْ أَصْحَابِهِ مِمَّا أَكَلَ فَلَمَّا مَاتَ بِشْرُ بْنُ الْبَرَاءِ أَمَرَ بِقَتْلِهَا فَأَدَّى كُلُّ وَاحِدٍ مِنَ الرُّوَاةِ مَا شَاهَدَ وَاللهُ أَعْلَمُ  

[Machine] I saw Umar ibn Al-Khattab before he was struck by the days in Medina. He stood with Hudhaifah ibn Al-Yaman and Uthman ibn Hunayf and said, "How have you two managed to bear the burden of the earth that it cannot bear?" They said, "We have carried it by a command that it can bear." Hudhaifah said, "If I were to carry it, it would be weakened." Uthman ibn Hunayf said, "I have carried it by a command that it can bear, without any great favor." Umar then said, "See that you have not carried the burden of the earth that it cannot bear." They said, "No." Umar said, "If Allah grants me safety, I will leave the widows of Iraq without needing any man after me." He said, "Only four things came upon him until he was struck." He said, "And between me and him, there is no one except Abdullah ibn Abbas in the morning." He said, "And he used to stand between the rows. If he saw any disorder among them, he would say, 'Stand still until there is no disorder among them.' Then he would proceed and say the takbir." He said, "And perhaps he would recite Surah Yusuf or An-Nahl or something similar in the first raka'a until the people gathered." He said, "And it was only that he would say the takbir." He said, "I heard him say, 'The dog has killed me or the dog has eaten me,' when he was stabbed. Then he flew out of the wound with a double-edged knife that would not pass by anyone to the right or left except that it would stab him, until he stabbed thirteen men and nine of them died. When he saw that, a Muslim man threw a cloak on him. When the assassin thought that he had taken hold of him, he slit his own throat." He said, "And Umar held the hand of Abdullah ibn Awf and brought him forward." He said, "Who will take care of Umar? He has seen what he has seen." He said, "Regarding the surroundings of the mosque, they did not know anything except that they had lost the voice of Umar while they were saying, 'Subhan Allah, Subhan Allah.' Abdul-Rahman ibn Awf led them in a light prayer. When they finished, Umar said, 'O Ibn Abbas, see who killed me.' He went for a while and then came back and said, 'The slave of Al-Mughirah killed him.' He said, 'Really?' After they all spoke with their tongues and prayed towards their qibla and performed the Hajj according to their rites, he was brought to his house. We then left with him." He said, "And it was as if the people had not been affected by any calamity before that day. Some were saying, 'There is no harm,' while others were saying, 'We fear for him.' So they brought some wine and he drank it, and it came out of his wound. Then they brought some milk and he drank it, and it came out of his wound. They recognized that he was dead, and he mentioned this incident in his will and in the command to consult each other."  

رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبْلَ أَنْ يُصَابَ بِأَيَّامٍ بِالْمَدِينَةِ وَقَفَ عَلَى حُذَيْفَةَ بْنِ الْيَمَانِ وَعُثْمَانَ بْنِ حُنَيْفٍ فَقَالَ كَيْفَ فَعَلْتُمَا تَخَافَانِ أَنْ تَكُونَا قَدْ حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ؟ قَالَا حَمَّلْنَاهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ وَقَالَ حُذَيْفَةُ لَوْ حَمَّلْتُ عَلَيْهَا أُضْعِفَتْ وَقَالَ عُثْمَانُ بْنُ حُنَيْفٍ حَمَّلْتُهَا أَمْرًا هِيَ لَهُ مُطِيقَةٌ مَا فِيهَا كَبِيرُ فَضْلٍ قَالَ انْظُرْ أَلَّا تَكُونَا حَمَّلْتُمَا الْأَرْضَ مَا لَا تُطِيقُ قَالَا لَا فَقَالَ عُمَرُ ؓ لَئِنْ سَلَّمَنِي اللهُ لَأَدَعَنَّ أَرَامِلَ الْعِرَاقِ لَا يَحْتَجْنَ إِلَى رَجُلٍ بَعْدِي قَالَ فَمَا أَتَتْ عَلَيْهِ إِلَّا أَرْبَعَةٌ حَتَّى أُصِيبَ قَالَ وَإِنِّي لَقَائِمٌ مَا بَيْنِي وَبَيْنَهُ إِلَّا عَبْدُ اللهِ بْنُ عَبَّاسٍ غَدَاةَ أُصِيبَ قَالَ وَكَانَ إِذَا مَرَّ بَيْنَ الصَّفَّيْنِ قَامَ فَإِنْ رَأَى خَلَلًا قَالَ اسْتَوُوا حَتَّى إِذَا لَمْ يَرَ فِيهِمْ خَلَلًا تَقَدَّمَ فَكَبَّرَ قَالَ وَرُبَّمَا قَرَأَ بِسُورَةِ يُوسُفَ أَوِ النَّحْلِ أَوْ نَحْوِ ذَلِكَ فِي الرَّكْعَةِ الْأُولَى حَتَّى يَجْتَمِعَ النَّاسُ قَالَ فَمَا هُوَ إِلَّا أَنْ كَبَّرَ قَالَ فَسَمِعْتُهُ يَقُولُ قَتَلَنِي الْكَلْبُ أَوْ أَكَلَنِي الْكَلْبُ حِينَ طَعَنَهُ فَطَارَ الْعِلْجُ بِالسِّكِّينِ ذَاتِ طَرَفَيْنِ لَا يَمُرُّ عَلَى أَحَدٍ يَمِينًا وَلَا شِمَالًا إِلَّا طَعَنَهُ حَتَّى طَعَنَ ثَلَاثَةَ عَشَرَ رَجُلًا فَمَاتَ مِنْهُمْ تِسْعَةٌ فَلَمَّا رَأَى ذَلِكَ رَجُلٌ مِنَ الْمُسْلِمِينَ طَرَحَ عَلَيْهِ بُرْنُسًا فَلَمَّا ظَنَّ الْعِلْجُ أَنَّهُ مَأْخُوذٌ نَحَرَ نَفْسَهُ قَالَ وَتَنَاوَلَ عُمَرُ يَدَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ؓ ا فَقَدَّمَهُ قَالَ فَمَنْ يلِي عُمَرَ ؓ فَقَدْ رَأَى الَّذِي رَأَى وَأَمَّا نَوَاحِي الْمَسْجِدِ فَإِنَّهُمْ لَا يَدْرُونَ غَيْرَ أَنَّهُمْ فَقَدُوا صَوْتَ عُمَرَ ؓ وَهُمْ يَقُولُونَ سُبْحَانَ اللهِ سُبْحَانَ اللهِ قَالَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ صَلَاةً خَفِيفَةً فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ عَبَّاسٍ انْظُرْ مَنْ قَتَلَنِي فَجَالَ سَاعَةً ثُمَّ جَاءَ فَقَالَ غُلَامُ الْمُغِيرَةِ فَقَالَ الصَّنِعُ؟ قَالَ نَعَمْ قَالَ قَاتَلَهُ اللهُ لَقَدْ كُنْتُ أَمَرْتُ بِهِ مَعْرُوفًا فَالْحَمْدُ لِلَّهِ الَّذِي لَمْ يجْعَلْ مِيتَتِي بِيَدِ رَجُلٍ يَدَّعِي الْإِسْلَامَ وَقَالَ قَدْ كُنْتَ أَنْتَ وَأَبُوكَ تُحِبَّانِ أَنْ تَكْثُرَ الْعُلُوجُ بِالْمَدِينَةِ قَالَ وَكَانَ الْعَبَّاسُ ؓ أَكْثَرَهُمْ رَقِيقًا فَقَالَ إِنْ شِئْتَ فَعَلْنَا أَيْ إِنْ شِئْتَ قَتَلْنَا قَالَ كَذَبْتَ بَعْدَمَا تَكَلَّمُوا بِلِسَانِكُمْ وَصَلَّوْا قِبْلَتَكُمْ وَحَجُّوا حَجَّكُمْ فَاحْتُمِلَ إِلَى بَيْتِهِ فَانْطَلَقْنَا مَعَهُ قَالَ وَكَأَنَّ النَّاسَ لَمْ تُصِبْهُمْ مُصِيبَةٌ قَبْلَ يَوْمَئِذٍ فَقَائِلٌ يَقُولُ لَا بَأْسَ وَقَائِلٌ يَقُولُ نَخَافُ عَلَيْهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ ثُمَّ أُتِيَ بِلَبَنٍ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ فَعَرَفُوا أَنَّهُ مَيِّتٌ وَذَكَرَ الْحَدِيثَ فِي وَصَايَاهُ وَأَمْرِ الشُّورَى  

[Machine] He said, and Umar raised his voice, and he would not raise his voice when the prayer was established until he spoke and said, "Straighten your rows." Faqah came and stood in the row with his shoes on, which was after Umar in the morning prayer. When he raised his voice, it hit his shoulder, another place, and his side, and Umar fell. Thirteen men came with him, and he separated from them seven, and six died. Umar was carried away and he mentioned the Hadith. He said, then he called for a drink to see the extent of his injury, and wine was brought to him, and he drank it and came out, and Adham or wine did not last. Then he called for milk, and it was brought to him, and he drank it and came out of his injury. They said, "There is no harm upon you, O Commander of the Believers." He said, "If killing is a harm, then I have been killed."  

وَقَالَ وَكَبَّرَ عُمَرُ ؓ وَكَانَ لَا يُكَبِّرُ إِذَا أُقِيمَتِ الصَّلَاةُ حَتَّى يَتَكَلَّمَ وَيَقُولَ أَقِيمُوا صُفُوفَكُمْ فَجَاءَ فَقَامَ فِي الصَّفِّ بِحِذَائِهِ ممَّا يَلِي عُمَرَ ؓ فِي صَلَاةِ الْغَدَاةِ فَلَمَّا كَبَّرَ وَجَأَهُ عَلَى كَتِفِهِ وَعَلَى مَكَانٍ آخَرَ وَفِي خَاصِرَتِهِ فَسَقَطَ عُمَرُ ؓ وَوَجَأَ ثَلَاثَةَ عَشَرَ رَجُلًا مَعَهُ فَأَفْرَقَ مِنْهُمْ سَبْعَةً وَمَاتَ سِتَّةٌ وَاحْتُمِلَ عُمَرُ ؓ فَذُهِبَ بِهِ وَذَكَرَ الْحَدِيثَ قَالَ فَدَعَا بِشَرَابٍ لَيَنْظُرَ مَا مَدَى جُرْحِهِ فَأُتِيَ بِنَبِيذٍ فَشَرِبَهُ فَخَرَجَ فَلَمْ يدْرِ أَدَمٌ هُوَ أَوْ نَبِيذٌ فَدَعَا بِلَبَنٍ فَأُتِيَ بِهِ فَشَرِبَهُ فَخَرَجَ مِنْ جُرْحِهِ قَالُوا لَا بَأْسَ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ إِنْ يَكُنِ الْقَتْلُ بَأْسًا فَقَدْ قُتِلْتُ  

[Machine] That he was stabbed and then died, so he was washed and shrouded.  

أَنْ طُعِنَ ثُمَّ مَاتَ فَغُسِّلَ وَكُفِّنَ  

[Machine] By the One in whose hand is my soul, I will surely punish him for it. And I have seen the Messenger of Allah ﷺ punishing himself.  

إِي وَالَّذِي نَفْسِي بِيَدِهِ لَأُقِصَّنَّهُ مِنْهُ وَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ أَقَصَّ مِنْ نَفْسِهِ  

When the Messenger of Allah ﷺ was distributing something, a man came towards him and bent down on him. The Messenger of Allah ﷺ struck him with a bough and his face was wounded. The Messenger of Allah ﷺ said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!. (Using translation from Abū Dāʾūd 4536)   

بَيْنَا رَسُولُ اللهِ ﷺ يَقْسِمُ شَيْئًا أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ فَطَعَنَهُ رَسُولُ اللهِ ﷺ بِعُرْجُونٍ كَانَ مَعَهُ فَجُرِحَ الرَّجُلُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَعَالَ فَاسْتَقِدْ فَقَالَ بَلْ عَفَوْتُ يَا رَسُولَ اللهِ  

[Machine] The Messenger of Allah, ﷺ , saw a man behaving strangely, so he reprimanded him with a cup he had in his hand. Then he said, "Did I not forbid you from doing something like this?" The man replied, "O Messenger of Allah, indeed Allah has sent you with the truth, but you have hurt me." So the Messenger of Allah, ﷺ , threw the cup at him and said, "Return it." The man said, "You have hurt me and I do not have a garment, while you have a shirt." So the Messenger of Allah, ﷺ , lifted his clothing to show him his belly, and the man kissed it. This narration has been mentioned as disconnected (not in a continuous chain).  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا مُتَخَلِّقًا فَطَعَنَهُ بِقَدَحٍ كَانَ فِي يَدِهِ ثُمَّ قَالَ أَلَمْ أَنْهَكُمْ عَنْ مِثْلِ هَذَا؟ فَقَالَ الرَّجُلُ يَا رَسُولَ اللهِ إِنَّ اللهَ قَدْ بَعَثَكَ بِالْحَقِّ وَإِنَّكَ قَدْ عَقَرْتَنِي فَأَلْقَى إِلَيْهِ رَسُولُ اللهِ ﷺ الْقَدَحَ فَقَالَ لَهُ اسْتَقِدْ فَقَالَ الرَّجُلُ إِنَّكَ طَعَنْتَنِي وَلَيْسَ عَلَيَّ ثَوْبٌ وَعَلَيْكَ قَمِيصٌ فَكَشَفَ لَهُ رَسُولُ اللهِ ﷺ عَنْ بَطْنِهِ فَأَكَبَّ عَلَيْهِ الرَّجُلُ فَقَبَّلَهُ هَذَا مُنْقَطِعٌ وَقَدْ رُوِيَ مَوْصُولًا  

[Machine] I came to the Prophet ﷺ while I was in a state of distress. When he saw me, he said, "O Sawad bin Amr, are you troubled by your appearance?" Then he struck me with a stick in my stomach, causing me pain. I said, "O Messenger of Allah, seek retaliation for me!" He said, "Seek retaliation." So he lifted his shirt, and I kissed his stomach. Then I said, "O Messenger of Allah, let this be my intercession for me on the Day of Resurrection." Umar bin Salit narrated this from Al-Hasan, from Sawad bin Amr.  

أَتَيْتُ النَّبِيَّ ﷺ وَأَنَا مُتَخَلِّقٌ بِخَلُوقٍ فَلَمَّا رَآنِي قَالَ لِي يَا سَوَادُ بْنَ عَمْرٍو وخَلُوقُ وَرْسٍ أَوَ لَمْ أَنْهَ عَنِ الْخَلُوقِ؟ وَنَخَسَنِي بِقَضِيبٍ فِي يَدِهِ فِي بَطْنِي فَأَوْجَعَنِي فَقُلْتُ يَا رَسُولَ اللهِ الْقِصَاصَ قَالَ الْقِصَاصَ فَكَشَفَ لِي عَنْ بَطْنِهِ فَجَعَلْتُ أُقَبِّلُهُ ثُمَّ قُلْتُ يَا رَسُولَ اللهِ أَدَعُهُ شَفَاعَةً لِي يَوْمَ الْقِيَامَةِ تَابَعَهُ عُمَرُ بْنُ سَلِيطٍ عَنِ الْحَسَنِ عَنْ سَوَادِ بْنِ عَمْرٍو