Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
bayhaqi:16003 – Abū Bakr b. al-Ḥārith al-Aṣbahānī > Abū Muḥammad b. Ḥayyān > Aḥmad b. al-Ḥasan al-Dārakī > Abū Ḥātim > ʿAbd al-Raḥman b. Yaḥyá b. Ismāʿīl b. ʿAbdullāh al-Makhzūmī > al-Walīd b. Muslim > Ibn Jurayj > ʿAmr b. Dīnār > Ṭāwus > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "The liability for harmful acts caused by things (such as throwing stones) is strict and the owner of the thing causing harm is not to be killed. This is because Satan may hide among a group, so stoning may occur between them unintentionally, without animosity or intention to harm, and without carrying a weapon."  

البيهقي:١٦٠٠٣ – وَقَدْ أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ ثنا أَحْمَدُ بْنُ الْحَسَنِ الدَّارَكِيُّ ثنا أَبُو حَاتِمٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى بْنِ إِسْمَاعِيلَ بْنِ عَبْدِ اللهِ الْمَخْزُومِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ شِبْهُ الْعَمْدِ مُغَلَّظَةٌ وَلَا يُقْتَلُ بِهِ صَاحِبُهُ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ الْقَبِيلَةِ فَيَكُونُ بَيْنَهُمْ رِمِّيَّا بِالْحِجَارَةِ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلَا حَمْلِ سِلَاحٍ  

See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Suyūṭī
abudawud:4565 – Muḥammad b. Yaḥyá b. Fāris > Muḥammad b. Bakkār b. Bilāl al-ʿĀmilī > Muḥammad / Ibn Rāshid > Sulaymān / Ibn Mūsá > ʿAmr b. Shuʿayb from his father from his grandfather

On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.  

أبو داود:٤٥٦٥ – حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ الْعَامِلِيُّ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ عَنْ سُلَيْمَانَ يَعْنِي ابْنَ مُوسَى عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلاَ يُقْتَلُ صَاحِبُهُ قَالَ وَزَادَنَا خَلِيلٌ عَنِ ابْنِ رَاشِدٍ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ فَتَكُونَ دِمَاءٌ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلاَ حَمْلِ سِلاَحٍ  

ahmad:6718 – Abū al-Naḍr And ʿAbd al-Ṣamad > Muḥammad > Sulaymān > ʿAmr b. Shuʿayb from his father from his grandfather

On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon. (Using translation from Abū Dāʾūd 4565)   

أحمد:٦٧١٨ – حَدَّثَنَا أَبُو النَّضْرِ وَعَبْدُ الصَّمَدِ قَالَا حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا سُلَيْمَانُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلَا يُقْتَلُ صَاحِبُهُ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ قَالَ أَبُو النَّضْرِ فَيَكُونُ رِمِّيًّا فِي عِمِّيًّا فِي غَيْرِ فِتْنَةٍ وَلَاحَمْلِ سِلَاحٍ  

suyuti:15006a –
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السيوطي:١٥٠٠٦a –

"شِبْهُ الْعمدِ مغَلظَةٌ، وَلَا يُقْتَلُ بِهِ صَاحِبُهُ، وذَلكَ أنْ ينْزُوَ الشَّيْطَانُ بَيْنَ الْقَبِيلَةِ فَيكُون بيْنَهُمْ رمْيا الْحِجارَةِ في عَمِّيَّاء فِى غَيْرِ ضَغينَةٍ ولَا حمْلِ سِلَاحٍ".  

[ق] البيهقى في السنن عن ابن عباس، [ق] البيهقى في السنن عن ابن عمرو، [عب] عبد الرازق عن عمرو بن شعيب مرسلًا