Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:15997Abū ʿAbdullāh al-Ḥāfiẓ > Muḥammad b. Ismāʿīl al-Sukkarī > Muḥammad b. Isḥāq b. Khuzaymah > Ḥaḍart Majlis al-Muzanī Yawm And Saʾalah Sāʾil from al-ʿIrāqiyyīn > Shibh al-ʿAmd

[Machine] The questioner said: "Indeed, Allah, the Most Blessed and High, described killing in His book with two attributes, intentionally and accidentally, so why do you say that it is categorized into three types? And why do you say it is similar to intentional killing?" So, Al-Muzani argued with this Hadith and his opponent said to him: "Do you argue using Ali ibn Zaid ibn Jud'an?" So Al-Muzani remained silent. Then I said to his opponent: "This information has been narrated by someone other than Ali ibn Zaid." He replied: "And who is it?"  

البيهقي:١٥٩٩٧أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ السُّكَّرِيَّ يَقُولُ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ بْنِ خُزَيْمَةَ يَقُولُ حَضَرْتُ مَجْلِسَ الْمُزَنِيِّ يَوْمًا وَسَأَلَهُ سَائِلٌ مِنَ الْعِرَاقِيِّينَ عَنْ شِبْهِ الْعَمْدِ فَقَالَ

السَّائِلُ إِنَّ اللهَ تَبَارَكَ وَتَعَالَى وَصَفَ الْقَتْلَ فِي كِتَابِهِ صِفَتَيْنِ عَمْدًا وَخَطَأً فَلِمَ قُلْتُمْ إِنَّهُ عَلَى ثَلَاثَةِ أَصْنَافٍ؟ وَلِمَ قُلْتُمْ شِبْهُ الْعَمْدِ؟ يَعْنِي فَاحْتَجَّ الْمُزَنِيُّ بِهَذَا الْحَدِيثِ فَقَالَ لَهُ مُنَاظِرُهُ أَتَحْتَجُّ بِعَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ؟ فَسَكَتَ الْمُزَنِيُّ فَقُلْتُ لِمُنَاظِرِهِ قَدْ رَوَى هَذَا الْخَبَرَ غَيْرُ عَلِيِّ بْنِ زَيْدٍ فَقَالَ وَمَنْ  

رَوَاهُ غَيْرُ عَلِيٍّ؟ قُلْتُ رَوَاهُ أَيُّوبُ السِّخْتِيَانِيُّ وَخَالِدٌ الْحَذَّاءُ قَالَ لِي فَمَنْ عُقْبَةُ بْنُ أَوْسٍ؟ فَقُلْتُ عُقْبَةُ بْنُ أَوْسٍ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ وَقَدْ رَوَاهُ عَنْهُ مُحَمَّدُ بْنُ سِيرِينَ مَعَ جَلَالَتِهِ فَقَالَ لِلْمُزَنِيِّ أَنْتَ تُنَاظِرُ أَوْ هَذَا؟ فَقَالَ إِذَا جَاءَ الْحَدِيثُ فَهُوَ يُنَاظِرُ؛ لِأَنَّهُ أَعْلَمُ بِالْحَدِيثِ مِنِّي ثُمَّ أَتَكَلَّمُ أَنَا قَالَ الشَّيْخُ أَمَّا حَدِيثُ أَيُّوبَ