A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka'ba). (Using translation from Muslim 1394a)  

قَالَ رَسُولُ اللهِ ﷺ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ  

Hammam told us: Farqad told us from Murrah at-Tayyib from Abu Bakr as-Siddeeq that the Prophet ﷺ said: ʿNo one who mistreats his slaves will enter Paradise.” (Using translation from Aḥmad 31)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ  

Jubair bin Mut’im reported the Prophet ﷺ as saying about the prisoners taken at Badr. If Mut’im bin ‘Adi had been alive and spoken to me about these filthy ones, I would have left them for him. (Using translation from Abū Dāʾūd 2689)   

عَنِ النَّبِيِّ ﷺ قَالَ لَوْ كَانَ الْمُطْعِمُ بْنُ عَدِيٍّ حَيًّا فَكَلَّمَنِي فِي هَؤُلَاءِ النَّتْنَى أَطْلَقْتُهُمْ يَعْنِي أُسَارَى بَدْرٍ  

I am Muhammad and I am Ahmad, and I am al-Mahi (the obliterator) by whom unbelief would be obliterated, and I am Hashir (the gatherer) at whose feet mankind will be gathered, and I am 'Aqib (the last to come) after whom there will be no Prophet. (Using translation from Muslim 2354a)   

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْمَاحِي الَّذِي يُمْحَى بِيَ الْكُفْرُ وَأَنَا الْعَاقِبُ وَالْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ  

She heard the Prophet ﷺ recite Al-Mursalat in Maghrib. (Using translation from Nasāʾī 986)   

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ  

"O Banu Abd Manaf, do not prevent anyone from circumambulating this House of praying at any time of the night or day he wishes." (Using translation from Nasāʾī 2924)  

النَّبِيَّ ﷺ قَالَ يَا بَنِي عَبْدِ مَنَافٍ لَا تَمْنَعُنَّ أَحَدًا طَافَ بِهَذَا الْبَيْتِ أَوْ صَلَّى أَيَّ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ  

[Machine] "I lost my camel in 'Arafah, so I went to look for it. Then, I found the Prophet ﷺ standing there and I said, 'What is this Humus doing here?' Sufyan once narrated from 'Amr, from Muhammad ibn Jubair ibn Mut'im, from his father, who said: 'I went to look for my camel in 'Arafah, and I found the Messenger of Allah ﷺ standing there. I said, 'What is this Humus doing here?'"  

أَضْلَلْتُ بَعِيرًا لِي بِعَرَفَةَ فَذَهَبْتُ أَطْلُبُهُ فَإِذَا النَّبِيُّ ﷺ وَاقِفٌ قُلْتُ إِنَّ هَذَا مِنَ الْحُمْسِ مَا شَأْنُهُ هَاهُنَا؟ وَقَالَ سُفْيَانُ مَرَّةً عَنْ عَمْرٍو عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍعَنْ أَبِيهِ قَالَ ذَهَبْتُ أَطْلُبُ بَعِيرًا لِي بِعَرَفَةَ فَوَجَدْتُ رَسُولَ اللهِ ﷺ وَاقِفًا قُلْتُ هَذَا مِنَ الْحُمْسِ مَا شَأْنُهُ هَاهُنَا  

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

قَامَ رَسُولُ اللهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِمْ قَلْبُ الْمُؤْمِنِ إِخْلَاصُ الْعَمَلِ وَالنَّصِيحَةُ لِوَلِيِّ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ  

[Machine] I heard the Prophet ﷺ saying in the voluntary prayers: "Allahu Akbar, Allahu Akbar, Allahu Akbar, and Alhamdulillah, Alhamdulillah, Alhamdulillah, and Subhanallah bi bukratin wa aseela, Subhanallah bi bukratin wa aseela, Subhanallah bi bukratin wa aseela. O Allah, I seek refuge with You from the cursed Satan, from his whispers, his spittle, and his blowing." I asked, "O Messenger of Allah, what are his whispers, his spittle, and his blowing?" He said, "As for his whispers, they are the death which seizes the son of Adam, and as for his spittle, it is old age, and as for his blowing, it is white hair."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ فِي التَّطَوُّعِ اللهُ أَكْبَرُ كَبِيرًا ثَلَاثَ مِرَارٍ وَالْحَمْدُ لِلَّهِ كَثِيرًا ثَلَاثَ مِرَارٍ وَسُبْحَانَ اللهِبُكْرَةً وَأَصِيلًا ثَلَاثَ مِرَارٍ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ قُلْتُ يَا رَسُولَ اللهِ مَا هَمْزُهُ وَنَفْثُهُ وَنَفْخُهُ؟ قَالَ أَمَّا هَمْزُهُ فَالْمُوتَةُ الَّتِي تَأْخُذُ ابْنَ آدَمَ وَأَمَّا نَفْخُهُ الْكِبْرُ وَنَفْثُهُ الشِّعْرُ  

[Machine] The Messenger of Allah ﷺ used to say, "Allah is the greatest, greatly. Praise be to Allah, abundantly. Glory be to Allah and with His praise, morning and evening. O Allah, I seek refuge in You from the accursed Satan, from his whispering, blowing, and spitting." He said, "I said, 'What is his whispering?' He said, 'It is like the buzzing of a fly.' I said, 'Then what is his blowing?' He said, 'Arrogance.' I said, 'So what is his spitting?' He said, 'Poetry.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللهِ وَبِحَمْدِهِ بُكْرَةً وَأَصِيلًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ قَالَ قُلْتُ مَا هَمْزُهُ؟ قَالَ فَذَكَرَ كَهَيْئَةِ الْمُوتَةِ يَعْنِي يَصْرَعُ قُلْتُ فَمَا نَفْخُهُ؟ قَالَ الْكِبْرُ قُلْتُ فَمَا نَفْثُهُ؟ قَالَ الشِّعْرُ  

"When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: "They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers." (Using translation from Nasāʾī 4137)   

لَمَّا قَسَمَ رَسُولُ اللهِ ﷺ سَهْمَ الْقُرْبَى مِنْ خَيْبَرَ بَيْنَ بَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ جِئْتُ أَنَا وَعُثْمَانُ بْنُعَفَّانَ فَقُلْتُ يَا رَسُولَ اللهِ هَؤُلَاءِ بَنُو هَاشِمٍ لَا يُنْكَرُ فَضْلُهُمْ لِمَكَانِكَ الَّذِي وَصَفَكَ اللهُ ﷻ بِهِ مِنْهُمْ أَرَأَيْتَ إِخْوَانَنَا مِنْ بَنِي الْمُطَّلِبِ أَعْطَيْتَهُمْ وَتَرَكْتَنَا وَإِنَّمَا نَحْنُ وَهُمْ مِنْكَ بِمَنْزِلَةٍ وَاحِدَةٍ قَالَ إِنَّهُمْ لَمْ يُفَارِقُونِي فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَإِنَّمَا هُمْ بَنُو هَاشِمٍ وَبَنُو الْمُطَّلِبِ شَيئاً وَاحِداً قَالَ ثُمَّ شَبَّكَ بَيْنَأَصَابِعِهِ  

[Machine] The Messenger of Allah ﷺ said, "Verily, the Quraysh have the strength of two men from outside the Quraysh." It was said to al-Zuhri, "What does that mean?" He said, "Noble opinion."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلْقُرَشِيِّ مِثْلَيْ قُوَّةِ الرَّجُلِ مِنْ غَيْرِ قُرَيْشٍ فَقِيلَ لِلزُّهْرِيِّ مَا عَنَى بِذَلِكَ قَالَ نُبْلَ الرَّأْيِ  

[Machine] From the Prophet ﷺ : The best gift I can give you, O sons of Manaf and sons of Muttalib, is my knowledge. If there is anything you need, I will surely find out why you have prevented someone from performing Tawaf around this house at any hour of the day or night.  

عَنِ النَّبِيِّ ﷺ خَيْرُ عَطَاءٍ هَذَا يَا بَنِيعَبْدِ مَنَافٍ وَيَا بَنِي عَبْدِ الْمُطَّلِبِ إِنْ كَانَ إليُكُمْ مِنَ الْأَمْرِ شَيْءٌ فَلَأَعْرِفَنَّ مَا مَنَعْتُمْ أَحَدًا يَطُوفُ بِهَذَا الْبَيْتِ أَيَّ سَاعَةٍ مِنْ لَيْلٍ أَوْ نَهَارٍ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, which cities are the worst?" The Prophet ﷺ replied, "I do not know." Then, when Jibril (Gabriel) came to him, he asked Jibril, "Which cities are the worst?" Jibril replied, "I do not know until I ask my Lord." Jibril then departed and stayed as long as Allah willed, and then returned and said, "O Muhammad, you asked me which cities are the worst, and I said I do not know. But I asked my Lord, and He said, 'The worst of them are their marketplaces.'"  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الْبُلْدَانِ شَرٌّ؟ قَالَ فَقَالَ لَا أَدْرِي فَلَمَّا أَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ قَالَ يَا جِبْرِيلُ أَيُّ الْبُلْدَانِ شَرٌّ؟ قَالَ لَا أَدْرِي حَتَّى أَسْأَلَ رَبِّي ﷻ فَانْطَلَقَ جِبْرِيلُ عَلَيْهِ السَّلَامُ ثُمَّ مَكَثَ مَا شَاءَ اللهُ أَنْ يَمْكُثَ ثُمَّ جَاءَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ سَأَلْتَنِي أَيُّ الْبُلْدَانِ شَرٌّ فَقُلْتُ لَا أَدْرِي وَإِنِّي سَأَلْتُ رَبِّي ﷻ أَيُّ الْبُلْدَانِ شَرٌّ؟ فَقَالَ أَسْوَاقُهَا  

[Machine] Narrated by the Prophet ﷺ , he said: "Allah descends to the lowest heaven every night and says, 'Is there anyone who asks, so that I may give him? Is there anyone who seeks forgiveness, so that I may forgive him?' This continues until dawn breaks."  

عَنِ النَّبِيِّ ﷺ قَالَ يَنْزِلُ اللهُ ﷻ فِي كُلِّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟ حَتَّى يَطْلُعَ الْفَجْرُ  

"Who will watch out for dawn for us, so that we do not sleep and miss the dawn prayer?" Bilal said: 'I will.' He turned to face the direction where the sun woke them up, then they got up. He said: 'Perform Wudu'.' Then Bilal called the Adhan and he prayed two Rak'ahs, and they prayed the two (Sunnah) Rak'ahs of Fajr, then they prayed Fajr." (Using translation from Nasāʾī 624)   

كَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ فَقَالَ مَنْ يَكْلَؤُنَا اللَّيْلَةَ لَا نَرْقُدُ عَنْ صَلَاةِ الْفَجْرِ؟ فَقَالَ بِلَالٌ أَنَا فَاسْتَقْبَلَ مَطْلَعَ الشَّمْسِ فَضُرِبَ عَلَى آذَانِهِمْ فَمَا أَيْقَظَهُمْ إِلَّا حَرُّ الشَّمْسِ فَقَامُوا فَأَدَّوْهَا ثُمَّ تَوَضَّئُوا فَأَذَّنَ بِلَالٌ فَصَلَّوْا الرَّكْعَتَيْنِ ثُمَّ صَلَّوْا الْفَجْرَ  

[Machine] The Messenger of Allah ﷺ said, "Allah descends every night to the lower heaven and says, 'Is there anyone seeking something, so that I may give it to them? Is there anyone seeking forgiveness, so that I may forgive them?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَنْزِلُ اللهُ ﷻ كُلَّ لَيْلَةٍ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟  

[Machine] I heard the Messenger of Allah ﷺ say, "I am Muhammad, Ahmad, Al-Hashir, Al-Mahi, Al-Khatim, and Al-Aqib."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْحَاشِرُ وَالْمَاحِي وَالْخَاتِمُ وَالْعَاقِبُ  

[Machine] We learned about washing ritual impurity (janabah) in the presence of the Prophet ﷺ. The Messenger of Allah ﷺ said, "As for me, I take a handful of water three times and pour it over my head, and then I pour it over the rest of my body."  

تَذَاكَرْنَا غُسْلَ الْجَنَابَةِ عِنْدَ النَّبِيِّ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَمَّا أَنَا فَآخُذُ مِلْءَ كَفِّي ثَلَاثًا فَأَصُبُّ عَلَى رَأْسِي ثُمَّ أُفِيضُهُ بَعْدُ عَلَى سَائِرِ جَسَدِي  

[Machine] "The moon split during the time of the Messenger of Allah ﷺ, and it became two parts, one on this mountain and one on that mountain. They said, 'Muhammad has bewitched us.' They said, 'If Muhammad has bewitched us, then he cannot bewitch all people.'"  

انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَصَارَ فِرْقَتَيْنِ فِرْقَةً عَلَى هَذَا الْجَبَلِ وَفِرْقَةً عَلَى هَذَا الْجَبَلِ فَقَالُوا سَحَرَنَا مُحَمَّدٌ فَقَالُواإِنْ كَانَ سَحَرَنَا فَإِنَّهُ لَا يَسْتَطِيعُ أَنْ يَسْحَرَ النَّاسَ كُلَّهُمْ  

[Machine] Narrated by the Prophet ﷺ , he said, "Every designated spot in Arafat is a place of standing, so refrain from relieving yourselves in the valley of Urana. And every designated spot in Muzdalifah is a place of standing, so refrain from relieving yourselves in the area of Musharifah. And every stone pillar in Mina is for the purpose of sacrifice. And every day during the days of Tashreeq is for slaughtering (animals)."  

عَنِ النَّبِيِّ ﷺ قَالَ كُلُّ عَرَفَاتٍ مَوْقِفٌ وَارْفَعُوا عَنْ بَطْنِ عُرَنَةَ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَارْفَعُوا عَنْ مُحَسِّرٍ وَكُلُّ فِجَاجِ مِنًى مَنْحَرٌ وَكُلُّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ  

[Machine] About the Prophet ﷺ , he narrated a similar story and said, "Every day of Tashreeq (three days after Eid al-Adha), there is a sacrifice."  

عَنِ النَّبِيِّ ﷺ فَذَكَرَ مِثْلَهُ وَقَالَ كُلُّ أَيَّامِ التَّشْرِيقِ ذَبْحٌ  

[Machine] I heard the Messenger of Allah ﷺ saying, "O sons of Abdul Manaf, I will definitely know what prevented you from allowing a certain group to perform Tawaf around this house for an hour of the day or night."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ يَا بَنِي عَبْدِ مَنَافٍ لَأَعْرِفَنَّ مَا مَنَعْتُمْ طَائِفًا يَطُوفُ بِهَذَا الْبَيْتِ سَاعَةً مِنْ لَيْلٍ أَوْ نَهَارٍ  

[Machine] I heard the Messenger of Allah ﷺ while giving a sermon to the people, saying, "May Allah brighten the face of a servant who hears my speech, memorizes it, and conveys it to someone who has not heard it. Perhaps there may be a person who understands it better than the one who conveys it. There are three things that do not put a strain on the believer's heart: sincerity of action, obedience to those in authority, and sticking to the community. For their call comes from behind them (i.e., their leaders), and Ibn Ishaq said: 'Amr ibn Abi Amr, the freed slave of Al-Muttalib, narrated to me from Abdul Rahman ibn Al-Huwairith, from Muhammad ibn Jubayr ibn Muta'im, from his father, a narration similar to Ibn Shihab's narration, with no addition or omission.  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَخْطُبُ النَّاسَ بِالْخَيْفِ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إلِى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ الْمُؤْمِنِ إِخْلَاصُ الْعَمَلِ وَطَاعَةُ ذَوِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ وَعَنْ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو مَوْلَى الْمُطَّلِبِ عَنْعَبْدِ الرَّحْمَنِ بْنِ الْحُوَيْرِثِ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ مِثْلَ حَدِيثِ ابْنِ شِهَابٍ لَمْ يَزِدْ وَلَمْ يَنْقُصْ  

that a woman came to the Messenger of Allah ﷺ to speak to him about something. Then he ordered her with something, and she said: "What should I do O Messenger of Allah if I do not find you?" He said: "If you do not find me, then go to Abu Bakr." (Using translation from Tirmidhī 3676)  

أَخْبَرَهُ أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللهِ ﷺفَكَلَّمَتْهُ فِي شَيْءٍ فَأَمَرَهَا بِأَمْرٍ فَقَالَتْ أَرَأَيْتَ يَا رَسُولَ اللهِ إِنْ لَمْ أَجِدْكَ؟ قَالَ إِنْ لَمْ تَجِدِينِي فَأْتِي أَبَا بَكْرٍ  

That while he was with Messenger of Allah ﷺ who was accompanied by the people on their way back from Hunain, the bedouins started begging things of Messenger of Allah ﷺ so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that, Messenger of Allah ﷺ stood up and said to them, "Return my garment to me. If I had as many camels as these trees, I would have distributed them amongst you; and you will not find me a miser or a liar or a coward." (Using translation from Bukhārī 3148)  

أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَهُ النَّاسُ مُقْبِلًا مِنْ حُنَيْنٍ عَلِقَتْ رَسُولَ اللهِ ﷺ الْأَعْرَابُ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةٍ فَخَطِفَتْ رِدَاءَهُ فَوَقَفَ رَسُولُاللهِ ﷺ ثُمَّ قَالَ أَعْطُونِي رِدَائِي فَلَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهُ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا كَذَّابًا وَلَا جَبَانًا  

[Machine] I saw the Messenger of Allah ﷺ before the revelation was sent down upon him, and indeed he was standing on a camel at Arafat with the people, until he pushed them from it with the guidance from Allah for him.  

رَأَيْتُ رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يُنَزَّلَ عَلَيْهِ وَإِنَّهُ لَوَاقِفٌ عَلَى بَعِيرٍ لَهُ بِعَرَفَاتٍ مَعَ النَّاسِ حَتَّى يَدْفَعَ مَعَهُمْ مِنْهَا تَوْفِيقًا مِنَ اللهِ لَهُ  

[Machine] The Messenger of Allah ﷺ lifted his head towards the sky and said, "The people of Yemen have come to you like pieces of clouds, the best people on earth." A man among them asked, "Who, O Messenger of Allah, except for us?" He replied, "A hidden word, except for you."  

أَنَّ رَسُولَ اللهِ ﷺ رَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ أَتَاكُمْ أَهْلُ الْيَمَنِ كَقِطَعِ السَّحَابِ خَيْرُ أَهْلِ الْأَرْضِ فَقَالَ لَهُ رَجُلٌ مِمَّنْ كَانَ عِنْدَهُ وَمِنَّا يَا رَسُولَ اللهِ؟ قَالَ كَلِمَةً خَفِيَّةً إِلَّا أَنْتُمْ  

[Machine] I said, "O Messenger of Allah, people claim that we have no reward in Makkah." He replied, "Then I consider it a lie. Your rewards will come to you, even if you were in the den of a fox."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّهُ لَيْسَ لَنَا أُجُورٌ بِمَكَّةَ قَالَ فَأَحْسَبُهُ قَالَ كَذَبُوا لَتَأْتِيَنَّكُمْ أُجُورُكُمْ وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ  

“I saw the Messenger of Allah ﷺ when he started the prayer. He said: ‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most Great indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu Lillahi kathiran (Much praise is to Allah),’ three times; ‘Subhan Allahi bukratan wa asilan (Glory is to Allah morning and evening),’ three times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim, min hamzihi wa nafkhihi wa nafthihi (O Allah, I seek refuge in You from the accursed Satan, from his madness, his poetry, and his pride).” (Using translation from Ibn Mājah 807)   

سَمِعْتُ رَسُولَ اللهِ ﷺ حِينَ افْتَتَحَ الصَّلَاةَ قَالَ اللهُ أَكْبَرُ كَبِيرًا ثَلَاثًا الْحَمْدُ لِلَّهِ كَثِيرًا سُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ثَلَاثًا اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ مِنْ هَمْزِهِ وَنَفْثِهِ وَنَفْخِهِ قَالَ حُصَيْنٌ هَمْزُهُ الْمُوتَةُ الَّتِي تَأْخُذُ صَاحِبَ الْمَسِّ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ  

The Messenger of Allah ﷺ as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days. (Using translation from Abū Dāʾūd 2925)  

قَالَ رَسُولُ اللهِ ﷺ لَا حِلْفَ فِي الْإِسْلَامِ وَأَيُّمَا حِلْفٍ كَانَ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً  

[Machine] He came to the Messenger of Allah ﷺ in exchange for the captives of Badr. Ibn Ja'far said: In exchange for the polytheists and those who did not embrace Islam that day. So, I entered the mosque and the Messenger of Allah ﷺ was praying Maghrib. He recited Surah At-Tur, and it seemed as if my heart was about to burst when I heard the Quran. Ibn Ja'far said: It seemed as if my heart was about to burst when I heard the Quran.  

أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ فِي فِدَى بَدْرٍ قَالَ ابْنُ جَعْفَرٍ فِي فِدَى الْمُشْرِكِينَ وَمَا أَسْلَمَ يَوْمَئِذٍ فَدَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ يُصَلِّي الْمَغْرِبَ فَقَرَأَ بِالطُّورِ فَكَأَنَّمَا صُدِعَ عَنْ قَلْبِي حِينَ سَمِعْتُ الْقُرْآنَ قَالَ ابْنُ جَعْفَرٍ فَكَأَنَّمَا صُدِعَ قَلْبِي حَيْثُ سَمِعْتُ الْقُرْآنَ  

The severer of the tie of kinship would not get into Paradise. (Using translation from Muslim 2556b)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ  

[Machine] I said, "O Messenger of Allah, they claim that we have no reward in Makkah?" He said, "Your rewards will reach you, even if you were in the den of a fox." Then the Messenger of Allah ﷺ lowered his head and said, "Indeed, among my companions are hypocrites."  

قُلْتُ يَا رَسُولَ اللهِ إِنَّهُمْ يَزْعُمُونَأَنَّهُ لَيْسَ لَنَا أَجْرٌ بِمَكَّةَ؟ قَالَ لَتَأْتِيَنَّكُمْ أُجُورُكُمْ وَلَوْ كُنْتُمْ فِي جُحْرِ ثَعْلَبٍ قَالَ فَأَصْغَى إِلَيَّ رَسُولُ اللهِ ﷺ بِرَأْسِهِ فَقَالَ إِنَّ فِي أَصْحَابِي مُنَافِقِينَ  

[Machine] I arrived at the Messenger of Allah ﷺ during the peace treaty with the people of Badr. He stood up and led the people in the Maghrib prayer and recited from the Surah At-Tur.  

قَدِمْتُ عَلَى رَسُولِ اللهِ ﷺ فِي فِدَى أَهْلِ بَدْرٍ فَقَامَ فَصَلَّى بِالنَّاسِ صَلَاةَ الْمَغْرِبِ فَقَرَأَ بِالطُّورِ  

[Machine] The Messenger of Allah ﷺ said: "Verily, the Quraish have strength equal to that of a man from another tribe without the Quraish." It was said to Al-Zuhri: "What does that mean?" He said: "Noble opinion."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ لِلْقُرَشِيِّ مِثْلَيْ قُوَّةِ الرَّجُلِ مِنْ غَيْرِ قُرَيْشٍ فَقِيلَ لِلزُّهْرِيِّ مَا يَعْنِي بِذَلِكَ؟ قَالَ نُبْلَ الرَّأْيِ  

[Machine] A woman came to the Prophet ﷺ asking him something. He told her to come back to him. She said, "What if I come back and do not find you, O Messenger of Allah?" She was threatened with death. The Messenger of Allah ﷺ said to her, "If you come back and do not find me, then go to Abu Bakr."  

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ تَسْأَلُهُ شَيْئًا فَقَالَ لَهَا ارْجِعِي إِلَيَّ فَقَالَتْ فَإِنْ رَجَعْتُ فَلَمْ أَجِدْكَ يَا رَسُولَ اللهِ؟ تُعَرِّضُ بِالْمَوْتِ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ فَإِنْ رَجَعْتِ فَلَمْ تَجِدِينِي فَالْقَيْ أَبَا بَكْرٍ  

The Messenger of Allah ﷺ did not divide the fifth among the Banu 'Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu 'Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth) like the division of the Messenger of Allah ﷺ, except that he did not give the relatives of the Messenger of Allah as the Messenger of Allah ﷺ himself gave them. 'Umar used to give them (from the fifth) and those who followed him. (Using translation from Abū Dāʾūd 2979)  

أَنَّ رَسُولَ اللهِ ﷺ لَمْ يَقْسِمْ لِبَنِي عَبْدِ شَمْسٍ وَلَا لِبَنِي نَوْفَلٍ مِنَ الْخُمُسِ شَيْئًا كَمَا كَانَ يَقْسِمُ لِبَنِي هَاشِمٍ وَبَنِي الْمُطَّلِبِ وَأَنَّ أَبَا بَكْرٍ كَانَ يَقْسِمُ الْخُمُسَ نَحْوَ قَسْمِ رَسُولِ اللهِ ﷺ غَيْرَ أَنَّهُ لَمْ يَكُنْ يُعْطِي قُرْبَى رَسُولِ اللهِ ﷺ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُعْطِيهِمْ وَكَانَ عُمَرُ يُعْطِيهِمْ وَعُثْمَانُ مِنْ بَعْدِهِ مِنْهُ  

[Machine] I heard the Messenger of Allah ﷺ saying, "I will definitely recognize O sons of Abdul Manaf, the group that prevents people from circumambulating this House for an hour, whether it is during the day or night."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَأَعْرِفَنَّ يَا بَنِي عَبْدِ مَنَافٍ مَا مَنَعْتُمْ طَائِفًا يَطُوفُ بِهَذَا الْبَيْتِ سَاعَةً مِنْ لَيْلٍ أَوْ نَهَارٍ  

[Machine] He heard the Messenger of Allah ﷺ saying, "I am Muhammad, Ahmad, Al-Hashir, Al-Mahi, Al-Khatim, and Al-Aqib."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ أَنَا مُحَمَّدٌ وَأَحْمَدُ وَالْحَاشِرُ وَالْمَاحِي وَالْخَاتِمُ وَالْعَاقِبُ  

I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful. (Using translation from Muslim 2354b)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ لِي أَسْمَاءً أَنَا أَحْمَدُ وَأَنَا مُحَمَّدٌ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللهُ بِي الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ قَالَ مَعْمَرٌ قُلْتُ لِلزُّهْرِيِّ مَا الْعَاقِبُ؟ قَالَ الَّذِي لَيْسَ بَعْدَهُ نَبِيٌّ ﷺ  

The Prophet ﷺ said: Anyone who cuts off relationship from his nearest relatives will not enter Paradise. (Using translation from Abū Dāʾūd 1696)   

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ  

[Machine] The passage translates to: "A restaurant was mentioned about his father, and it was mentioned in the ransom of the prisoners on the day of Badr. He said, 'I heard the Messenger of Allah ﷺ reciting at Maghrib (evening) prayer by At-Tur (Mount Sinai)."  

مُطْعِمٍعَنْ أَبِيهِ وَكَانَ جَاءَ فِي فِدَى الْأُسَارَى يَوْمَ بَدْرٍ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي الْمَغْرِبِ بِالطُّورِ  

[Machine] From the Prophet ﷺ, the best giving is this, O sons of Abdul Muttalib, O sons of Abdul Manaf. If you have anything concerning this matter, I would like to know what prevented you from allowing anyone to pray at this house whenever they wanted, day or night. Ibn Bakr said, "To circumambulate this house."  

عَنِ النَّبِيِّ ﷺ خَيْرُ عَطَاءٍ هَذَا يَا بَنِي عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ مَنَافٍ إِنْ كَانَ إِلَيْكُمْ مِنَ الْأَمْرِ شَيْءٌ فَلَأَعْرِفَنَّ مَا مَنَعْتُمْ أَحَدًا يُصَلِّي عِنْدَ هَذَا الْبَيْتِ أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ وَقَالَ ابْنُ بَكْرٍ أَنْ يَطُوفَ بِهَذَا الْبَيْتِ  

[Machine] He informed me while he was walking with the Messenger of Allah ﷺ , and beside him were the people. They came across a group of Bedouins who asked him for something, so they compelled him towards Samarah. They snatched his cloak while he was on his camel. He stopped and said, 'Please return my cloak, do you fear that I am a miser? If I had the quantity of these branches, I would distribute them among you all, and you would not find me stingy or a coward or a liar.'  

أَخْبَرَهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَمَعَهُ النَّاسُ مَقْفَلَهُ مِنْ حُنَيْنٍ عَلِقَهُ الْأَعْرَابُ يَسْأَلُونَهُ فَاضْطَرُّوهُ إِلَى سَمُرَةٍ فَخَطِفَتْ رِدَاءَهُ وَهُوَ عَلَى رَاحِلَتِهِ فَوَقَفَ فَقَالَ رُدُّوا عَلَيَّ رِدَائِي أَتَخْشَوْنَ عَلَيَّ الْبُخْلَ؟ فَلَوْ كَانَ عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لَا تَجِدُونِي بَخِيلًا وَلَا جَبَانًا وَلَا كَذَّابًا  

[Machine] I lost my camel on the day of Arafah, so I set off to Arafah to find it. When I arrived, I found myself standing next to Prophet Muhammad ﷺ among the people of Arafah, with his camel, in the evening of Arafah, after revelation had been sent down to him.  

أَضْلَلْتُ جَمَلًا لِي يَوْمَ عَرَفَةَ فَانْطَلَقْتُ إِلَى عَرَفَةَ أَبْتَغِيهِ فَإِذَا أَنَا بِمُحَمَّدٍ ﷺ وَاقِفٌ فِي النَّاسِ بِعَرَفَةَ عَلَى بَعِيرِهِ عَشِيَّةَ عَرَفَةَ وَذَلِكَ بَعْدَمَا أُنْزِلَ عَلَيْهِ  

[Machine] While he was walking with the Prophet, ﷺ , he mentioned the hadith, meaning something similar to the hadith of Ma'mar.  

أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ النَّبِيِّ ﷺ فَذَكَرَالْحَدِيثَ يَعْنِي نَحْوَ حَدِيثِ مَعْمَرٍ  

[Machine] "He mentioned the incident in which he was walking with the Messenger of Allah ﷺ, when a shield was given to him after the Battle of Hunayn."  

أَنَّهُ بَيْنَا هُوَ يَسِيرُ مَعَ رَسُولِ اللهِ ﷺ مَقْفَلَهُ مِنْ حُنَيْنٍ فَذَكَرَ مَعْنَاهُ  

[Machine] While we were with the Messenger of Allah ﷺ on the road to Makkah, he said, "The people of Yemen will come to you, appearing like clouds. They are the best people on the earth." A man from the Ansar (helpers) said, "Are we not with you, O Messenger of Allah?" He remained silent. He repeated the question and the Prophet ﷺ remained silent. He repeated it for the third time and the Prophet ﷺ said with a weak voice, "Except for you."  

بَيْنَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ بِطَرِيقِ مَكَّةَ إِذْ قَالَ يَطْلُعُ عَلَيْكُمْ أَهْلُ الْيَمَنِ كَأَنَّهُمُ السَّحَابُ هُمْ خِيَارُ مَنْ فِي الْأَرْضِ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ وَلَا نَحْنُ يَا رَسُولَ اللهِ؟ فَسَكَتَ قَالَ وَلَا نَحْنُ يَا رَسُولَ اللهِ؟فَسَكَتَ قَالَ وَلَا نَحْنُ يَا رَسُولَ اللهِ؟ فَقَالَ فِي الثَّالِثَةِ كَلِمَةً ضَعِيفَةً إِلَّا أَنْتُمْ  

[Machine] We learned about performing a ritual washing (ghusl) from impurity (janabah) in the presence of the Prophet ﷺ . He said, "As for me, I pour water three times over my head." Abdur Rahman mentioned the ritual washing from impurity in the presence of the Prophet ﷺ and he said, "As for me, I take water with my palms three times and pour it over my head."  

تَذَاكَرْنَا الْغُسْلَ مِنَ الْجَنَابَةِ عِنْدَ النَّبِيِّ ﷺ فَقَالَ أَمَّا أَنَا فَأُفِيضُ عَلَى رَأْسِي ثَلَاثًا وَقَالَ عَبْدُ الرَّحْمَنِ ذُكِرَتِ الْجَنَابَةُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ أَمَّا أَنَا فَآخُذُ بِكَفِّي ثَلَاثًا فَأُفِيضُ عَلَى رَأْسِي