“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

قَامَ رَسُولُ اللهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِمْ قَلْبُ الْمُؤْمِنِ إِخْلَاصُ الْعَمَلِ وَالنَّصِيحَةُ لِوَلِيِّ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ  

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ فَقَالَ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالطَّاعَةُ لِذَوِي الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ «»  

[Machine] I heard the Messenger of Allah ﷺ say, while he was in Khayf from Mina: "May Allah have mercy on a servant who hears my words, memorizes them, and conveys them to those who have not heard them. It is possible that the one who conveys knowledge may be more knowledgeable than the one receiving it. There are three qualities that the heart of a believer should not harbor: insincerity in actions, giving advice to the rulers, and abandoning the Muslim community. Their supplications will come from behind them." This is also narrated by a group of companions including Umar, Uthman, Ali, Abdullah bin Mas'ud, Muadh bin Jabal, Ibn Umar, Ibn Abbas, Abu Huraira, Anas, and others. The narration of Nu'man bin Bashir is mentioned as a condition for the authenticity of this hadith.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ بِالْخَيْفِ مِنْ مِنًى رَحِمَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ الْمُؤْمِنِ إِخْلَاصُ الْعَمَلِ وَمُنَاصَحَةُ ذَوِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنٍ وَرَائِهِمْ « وَفِي الْبَابِ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ مِنْهُمْ عُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَمُعَاذُ بْنُ جَبَلٍ وَابْنُ عُمَرَ وَابْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ وَأَنَسٌ وَغَيْرُهُمْ عِدَّةٌ» وَحَدِيثُ النُّعْمَانِ بْنِ بَشِيرٍ مِنْ شَرْطِ الصَّحِيحِ  

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِالْخَيْفِ خَيْفِ مِنًى نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها وَوَعَاهَا وَبَلَّغَهَا مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ  

[Machine] I heard the Messenger of Allah ﷺ in the place of Khayf in Mina saying, "May Allah make a servant of His who hears my speech, memorizes it, and then conveys it to those who did not hear it. Perhaps the carrier of knowledge does not possess knowledge himself, and perhaps the carrier of knowledge gives it to someone who is more knowledgeable than him. There are three things that a believer's heart should not be indifferent to: sincerity in actions for the sake of Allah, obedience to those in authority, and sticking to the congregation. Indeed, their supplication is made on behalf of those who are behind them."  

سَمِعْتُ رَسُولَ اللهِ ﷺ بِخَيْفِ مِنًى يَقُولُ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَطَاعَةُ ذَوِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ  

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)   

قَامَ النَّبِيُّ ﷺ بِالْخَيْفِ قَالَ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا وأَدَّاها إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبُّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالطَّاعَةُ لِذَوِي الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ؛ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ  

"نَضَّر الله عَبدًا سَمِعَ مَقَالتِي فَوَعَاهَا وَأَدَّاهَا إِلى مَنْ يَسْمَعُها، فَرُبَّ حَامِلِ فِقْهٍ لا فقه له، وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُو أَفْقَهُ منهُ، ثلاثٌ لا يُغَلُّ عَلَيهِنَّ قَلَبُ مؤمِنٍ: إِخلَاصُ العَمَلِ لله، والطَّاعَةُ لِذَوي الأمرِ، ولزومُ جَمَاعَةِ الْمُسْلِمِينَ، فإِن دَعوَتَهُمْ تُحِيط مِنْ وَرَائِهِمْ".