7. Medinans

٧۔ مسند المدنيين

7.57 [Machine] Khaffaf bin Imaa bin Rahdah Al-Ghafari.

٧۔٥٧ حديث خفاف بن إيماء بن رحضة الغفاري

ahmad:16570Yazīd b. Hārūn > Muḥammad b. Isḥāq > ʿImrān b. Abū Anas > Ḥanẓalah b. ʿAlī al-Aslamī > Khufāf b. Īmāʾ b. Raḥaḍah al-Ghifārī

[Machine] The Messenger of Allah ﷺ prayed the dawn prayer with us. When he raised his head from the last rakah, he said, "May Allah curse Liyan, Ri'l, and Dukhwān, and the disobedient one who disobeys Allah and His Messenger. May Allah keep her under His peace and forgiveness." Then the Messenger of Allah ﷺ prostrated. When he finished, he recited to the people and said, "O people, I did not say it, but Allah ﷻ said it."  

أحمد:١٦٥٧٠حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ الْأَسْلَمِيِّ عَنْ خُفَافِ بْنِ إِيمَاءِ بْنِ رَحَضَةَ الْغِفَارِيِّ قَالَ

صَلَّى بِنَا رَسُولُ اللهِ ﷺ الصُّبْحَ وَنَحْنُ مَعَهُ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الْآخِرَةِ قَالَ لَعَنَ اللهُ لِحْيَانًا وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ أَسْلَمُ سَالَمَهَا اللهُ وَغِفَارٌ غَفَرَ اللهُ لَهَا ثُمَّ وَقَعَ رَسُولُ اللهِ ﷺ سَاجِدًا فَلَمَّا انْصَرَفَ قَرَأَ عَلَى النَّاسِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي أَنَا لَسْتُ قُلْتُهُ وَلَكِنَّ اللهَ ﷻ قَالَهُ  

ahmad:16571Yazīd b. Hārūn > Muḥammad b. Isḥāq > Khālid b. ʿAbdullāh b. Ḥarmalah > al-Ḥārith b. Khufāf > Abīh Khufāf b. Īmāʾ b. Raḥaḍah al-Ghifārī

[Machine] The Messenger of Allah ﷺ performed a prostration in prayer, then he raised his head and said: "Ghifār is the one for whom Allah forgave, and Aslam is the one for whom Allah granted peace. And ʿUṣayyah is the one who disobeyed Allah and His Messenger. O Allah, curse the Banī Laḥyān. O Allah, curse Riʿlān and Dhakwān." Then he raised his voice and performed a bow and prostrated saying: "Khufāf." Thus, the curse of disbelief was established for that reason.  

أحمد:١٦٥٧١حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ حَرْمَلَةَ عَنِ الْحَارِثِ بْنِ خُفَافٍ عَنْ أَبِيهِ خُفَافِ بْنِ إِيمَاءِ بْنِ رَحَضَةَ الْغِفَارِيِّ قَالَ

رَكَعَ رَسُولُ اللهِ ﷺ فِي الصَّلَاةِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ غِفَارٌ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ وَعُصَيَّةُ عَصَتِ اللهَ وَرَسُولَهُ اللهُمَّ الْعَنْ بَنِي لَحْيَانَ اللهُمَّ الْعَنْ رِعْلًا وَذَكْوَانَ ثُمَّ كَبَّرَ وَوَقَعَ سَاجِدًا قَالَخُفَافٌ فَجُعِلَتْ لَعْنَةُ الْكَفَرَةِ مِنْ أَجْلِ ذَلِكَ  

ahmad:16572Yaʿqūb b. Ibrāhīm from my father > Ibn Isḥāq

[Machine] Narrated to me about the sitting posture of the Messenger of Allah ﷺ in prayer and at the end of it, how he would place his left thigh in the middle of the prayer and rest on his left leg, and how he would place his left hand on his left thigh and raise his right foot and place his right hand on his right thigh, while his index finger would be pointed upward, used for tawhid. Imran ibn Abi Anas, the brother of Banu 'Amir ibn Lu'ayy, who was a trustworthy person according to Abu al-Qasim Miqsam, the client of Abdullah ibn al-Harith ibn Nawfal, narrated to me. He said, "A man from the people of Madinah narrated to me, saying, 'I prayed in the mosque of the Banu Ghifar. When I sat in my prayer, I rested my left thigh and raised my index finger.' Khalaf ibn 'Imarah al-Ghifari saw me doing that, and he was a companion of the Messenger of Allah ﷺ. While I was doing that, he said to me, 'O my son, why do you raise your finger like this?' I said, 'I do not deny it; I have seen people doing it.' He said, 'Indeed, you are correct, for the Messenger of Allah ﷺ used to do that. The polytheists used to say, "Muhammad practices sorcery with his finger." They lied. The Messenger of Allah ﷺ used to do that to declare the Oneness of his Lord, the Most High and Most Exalted.'"  

أحمد:١٦٥٧٢حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ

حَدَّثْنِي عَنْ افْتِرَاشِ رَسُولِ اللهِ ﷺ فَخِذَهُ الْيُسْرَى فِي وَسَطِ الصَّلَاةِ وَفِي آخِرِهَا وَقُعُودِهِ عَلَى وَرِكِهِ الْيُسْرَى وَوَضْعِهِ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَنَصْبِهِ قَدَمَهُ الْيُمْنَى وَوَضْعِهِ يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَنَصْبِهِ أُصْبُعَهُ السَّبَّابَةَ يُوَحِّدُ بِهَا رَبَّهُ ﷻ عِمْرَانُ بْنُ أَبِي أَنَسٍ أَخُو بَنِي عَامِرِ بْنِ لُؤَيٍّ وَكَانَ ثِقَةً عَنْ أَبِي الْقَاسِمِ مِقْسَمٍ مَوْلَى عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ قَالَ حَدَّثَنِي رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ قَالَ صَلَّيْتُ فِي مَسْجِدِ بَنِي غِفَارٍ فَلَمَّا جَلَسْتُ فِي صَلَاتِي افْتَرَشْتُ فَخِذِي الْيُسْرَى وَنَصَبْتُ السَّبَّابَةَ قَالَ فَرَآنِي خُفَافُ بْنُ إِيمَاءِ بْنِ رَحَضَةَ الْغِفَارِيُّ وَكَانَتْ لَهُ صُحْبَةٌ مَعَ رَسُولِ اللهِ ﷺ وَأَنَا أَصْنَعُ ذَلِكَ قَالَ فَلَمَّا انْصَرَفْتُ مِنْ صَلَاتِي قَالَ لِي أَيْ بُنَيَّ لِمَ نَصَبْتَ إِصْبَعَكَ هَكَذَا قَالَ وَمَا تُنْكِرُ رَأَيْتُ النَّاسَ يَصْنَعُونَ ذَلِكَ قَالَ فَإِنَّكَ أَصَبْتَ إِنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا صَلَّى يَصْنَعُ ذَلِكَ فَكَانَ الْمُشْرِكُونَ يَقُولُونَ إِنَّمَا يَصْنَعُ هَذَا مُحَمَّدٌ بِإِصْبَعِهِ يَسْحَرُ بِهَا وَكَذَبُوا إِنَّمَا كَانَ رَسُولُ اللهِ ﷺ يَصْنَعُ ذَلِكَ يُوَحِّدُ بِهَا رَبَّهُ عَزَّوَجَلَّ