7. Medinans
٧۔ مسند المدنيين
[Machine] The Messenger of Allah ﷺ performed the Duha prayer and greeted us when he greeted, and it means that he performed the prayer with them in a mosque near them.
صَلَّى رَسُولُ اللهِ ﷺ ضُحًى وَسَلَّمْنَا حِينَ سَلَّمَ وَأَنَّهُ يَعْنِي صَلَّى بِهِمْ فِي مَسْجِدٍ عِنْدَهُمْ
[Machine] "And he (the Prophet ﷺ ) mentioned neglecting the prayer. He asked, 'Do you hear the call (to prayer)?' They replied, 'Yes.' He then said, 'Then it is not permitted for him."'
وَأَنَّهُ ذَكَرَ لِلنَّبِيِّ ﷺ التَّخَلُّفَ عَنِ الصَّلَاةِ قَالَ هَلْ تَسْمَعُ النِّدَاءَ؟ قَالَنَعَمْ قَالَ فَلَمْ يُرَخِّصْ لَهُ
[Machine] I came to the Messenger of Allah ﷺ and said, "I am a blind man and there is a valley of darkness between you and me. I asked him to come and pray in my house so that I could take it as a place of prayer. He promised me that he would do so. He, along with Abu Bakr and Umar, came and the Ansar heard about it. They also came to him, except for a man named Malik ibn Dakhshun who was known for hypocrisy. They prepared some food and discussed the matter among themselves. They said, 'He did not leave us, even though he knew that the Messenger of Allah ﷺ only visits us out of hypocrisy.' After he finished praying, he said, 'Woe to him! Did he not witness that there is no deity but Allah, with sincerity? Verily, Allah has forbidden the Fire to anyone who testifies to it with sincerity."
أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنِّيرَجُلٌ ضَرِيرُ الْبَصَرِ وَبَيْنِي وَبَيْنَكَ هَذَا الْوَادِي وَالظُّلْمَةُ وَسَأَلْتُهُ أَنْ يَأْتِيَ فَيُصَلِّيَ فِي بَيْتِي فَأَتَّخِذَ مُصَلَّاهُ مُصَلًّى فَوَعَدَنِي أَنْ يَفْعَلَ فَجَاءَ هُوَ وَأَبُو بَكْرٍ وَعُمَرُ فَتَسَامَعَتْ بِهِ الْأَنْصَارُ فَأَتَوْهُ وَتَخَلَّفَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُنِ وَكَانَ يُزَنُّ بِالنِّفَاقِ فَاحْتَبَسُوا عَلَى طَعَامٍ فَتَذَاكَرُوه بَيْنَهُمْ فَقَالُوا مَا تَخَلَّفَ عَنَّا وَقَدْ عَلِمَ أَنَّ رَسُولَ اللهِ ﷺ زَارَنَا إِلَّا لِنِفَاقِهِ وَرَسُولُ اللهِ ﷺ يُصَلِّي فَلَمَّا انْصَرَفَ قَالَ وَيْحَهُ أَمَا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ بِهَا مُخْلِصًا فَإِنَّ اللهَ ﷻ حَرَّمَ النَّارَ عَلَى مَنْ شَهِدَ بِهَا
[Machine] He said, "O Messenger of Allah, a river separates me and the mosque of my people, so I would like for you to come to me and pray in a place in my house that I have made a mosque." The Messenger of Allah ﷺ said, "We will do that." So when the morning came, the Messenger of Allah ﷺ went to Abu Bakr, and he followed him. When the Messenger of Allah ﷺ entered, he said, "Where do you want?" I pointed to a spot in the house, and the Messenger of Allah ﷺ stood and we lined up behind him, and he prayed with us two units of prayer. We then built a fence around it and the people of the village heard, so they started to come, and the house became crowded. A man from the people asked, "Where is Malik ibn Dukhshum?" A man replied, "That is one of the hypocrites." The Messenger of Allah ﷺ said, "Do not say that, he says, 'There is no deity worthy of worship except Allah' seeking the face of Allah with it." He said, "As for us, we see his face and hear his speech." The Messenger of Allah ﷺ said, "Do not say that, he says, 'There is no deity worthy of worship except Allah' seeking the face of Allah with it." A man from the people said, "Yes, O Messenger of Allah." The Messenger of Allah ﷺ said, "If a slave fulfills this on the Day of Resurrection, saying, 'There is no deity worthy of worship except Allah' seeking the face of Allah with it, Allah will make forbidden for him the Fire." Mahmud narrated this to some people, among them was Abu Ayyub. He said, "I do not think the Messenger of Allah ﷺ said this." So I said, "If I return and the blind man is still alive, I will ask him." So I went to him and he was blind, but he was the leader of his people. I asked him, and he narrated to me just as he had before, and he was a Badri companion.
أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَأُحِبُّ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي مَكَانٍ فِي بَيْتِي أَتَّخِذُهُ مَسْجِدًا فَقَالَ رَسُولُ اللهِ ﷺ سَنَفْعَلُ قَالَ فَلَمَّا أَصْبَحَ رَسُولُ اللهِ ﷺ غَدَا عَلَى أَبِي بَكْرٍ فَاسْتَتْبَعَهُ فَلَمَّا دَخَلَ رَسُولُ اللهِ ﷺ قَالَ أَيْنَ تُرِيدُ؟ فَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللهِ ﷺ فَصُفِفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ وَحَبَسْنَاهُ عَلَى خَزِيرٍ صَنَعْنَاهُ فَسَمِعَ أَهْلُ الدَّارِ يَعْنِي أَهْلَ الْقَرْيَةِ فَجَعَلُوا يَثُوبُونَ فَامْتَلَأَ الْبَيْتُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَيْنَ مَالِكُ بْنُ الدُّخْشُمِ؟ فَقَالَ رَجُلٌ ذَاكَ مِنَ الْمُنَافِقِينَ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقُولُهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِهَا وَجْهَ اللهِ قَالَ أَمَّا نَحْنُ فَنَرَى وَجْهَهُ وَحَدِيثَهُ إِلَى الْمُنَافِقِينَ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَقُولُهُ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ بَلَى يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ لَئِنْ وَافَى عَبْدٌ يَوْمَ الْقِيَامَةِ يَقُولُ لَا إِلَهَ إِلَّا اللهُ يَبْتَغِي بِذَلِكَ وَجْهَ اللهِ إِلَّا حُرِّمَ اللهُ عَلَى النَّارِ فَقَالَ مَحْمُودٌفَحَدَّثْتُ بِذَلِكَ قَوْمًا فِيهِمْ أَبُو أَيُّوبَ قَالَ مَا أَظُنُّ رَسُولَ اللهِ ﷺ قَالَ هَذَا قَالَ فَقُلْتُ لَئِنْ رَجَعْتُ وَعِتْبَانُ حَيٌّ لَأَسْأَلَنَّهُ فَقَدِمْتُ وَهُوَ أَعْمَى وَهُوَ إِمَامُ قَوْمِهِ فَسَأَلْتُهُ فَحَدَّثَنِي كَمَا حَدَّثَنِي أَوَّلَ مَرَّةٍ وَكَانَ عِتْبَانُ بَدْرِيًّا
[Machine] I went to the Prophet ﷺ and said, "I have lost my eyesight." He mentioned its meaning, except that he said, "Malik ibn Dukhshun, or perhaps Dukhayshin, said: 'It is forbidden for fire.' And he did not say, 'He was from the Battle of Badr.'"
أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ مَالِكُ بْنُ الدُّخْشُنِ وَرُبَّمَا قَالَ الدُّخَيْشِنِ وَقَالَ حُرِّمَ عَلَى النَّارِ وَلَمْ يَقُلْ كَانَ بَدْرِيًّا
[Machine] My father, memorize this hadith, for it is from the treasures of hadith. When we finished, we went back to the city and asked about it. We found the person alive and he was an old blind man. We asked him about the hadith and he said, "Yes, my sight was lost during the time of the Messenger of Allah ﷺ . So I said, 'O Messenger of Allah, my sight is gone and I cannot pray behind you. If you can assign a mosque in my house and I pray in it, may it be considered my place of worship?' He said, 'Yes, I will come to you tomorrow.' When he finished the morning prayer the next day, he turned to me, stood up and approached me. He said, 'O 'Utbah, where do you want me to assign a place for you?' So I described a place for him and he assigned it to me. Then he prayed in it and stayed seated. The news reached the Ansar around us, so they came until the house was filled. They mentioned the hypocrites and the harm they cause, until they assigned one of the hypocrites, Malik bin Dukhshum, to handle their affairs. They said, 'Look at his position and the position of the Messenger of Allah ﷺ . The Messenger of Allah ﷺ was silent. When their talk became excessive, the Messenger of Allah ﷺ said, 'Is it not true that there is no deity except Allah?' When it was the third time, they said, 'Indeed, he says it.' The Messenger of Allah ﷺ said, 'By the One who sent me with the truth, if he says it with sincerity from his heart, the fire will never consume him.' They never rejoiced in anything as they did with what he said."
أَبِي أَيْ بُنَيَّ احْفَظْ هَذَا الْحَدِيثَ فَإِنَّهُ مِنْ كُنُوزِ الْحَدِيثِ فَلَمَّا قَفَلْنَا انْصَرَفْنَا إِلَى الْمَدِينَةِ فَسَأَلْنَا عَنْهُ فَإِذَا هُوَ حَيٌّ وَإِذَا شَيْخٌ أَعْمَى قَالَ فَسَأَلْنَاهُ عَنِ الْحَدِيثِ فَقَالَ نَعَمْ ذَهَبَ بَصَرِي عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ ذَهَبَ بَصَرِي وَلَاأَسْتَطِيعُ الصَّلَاةَ خَلْفَكَ فَلَوْ بَوَّأْتَ فِي دَارِي مَسْجِدًا فَصَلَّيْتُ فِيهِ فَأَتَّخِذُهُ مُصَلًّى قَالَ نَعَمْ فَإِنِّي غَادٍ عَلَيْكَ غَدًا قَالَ فَلَمَّا صَلَّى مِنَ الْغَدِ الْتَفَتَ إِلَيْهِ فَقَامَ حَتَّى أَتَاهُ فَقَالَ يَا عِتْبَانُ أَيْنَ تُحِبُّ أَنْ أُبَوِّئَ لَكَ؟ فَوَصَفَ لَهُ مَكَانًا فَبَوَّأَ لَهُ وَصَلَّى فِيهِ ثُمَّ حَبَسَ أَوْ جَلَسَ وَبَلَغَ مَنْ حَوْلَنَا مِنَ الْأَنْصَارِ فَجَاءُوا حَتَّى مُلِئَتْ عَلَيْنَا الدَّارُ فَذَكَرُوا الْمُنَافِقِينَ وَمَا يَلْقُونَ مِنْ أَذَاهُمْ وَشَرِّهِمْ حَتَّى صَيَّرُوا أَمْرَهُمْ إِلَى رَجُلٍ مِنْهُمْ يُقَالُ لَهُ مَالِكُ بْنُ الدُّخْشُمِ وَقَالُوا مِنْ حَالِهِ وَمِنْ حَالِهِ وَرَسُولُ اللهِ ﷺ سَاكِتٌ فَلَمَّا أَكْثَرُوا قَالَ رَسُولُ اللهِ ﷺ أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ؟ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالُوا إِنَّهُ لَيَقُولُهُ قَالَ وَالَّذِي بَعَثَنِي بِالْحَقِّ لَئِنْ قَالَهَا صَادِقًا مِنْ قَلْبِهِ لَا تَأْكُلُهُ النَّارُ أَبَدًا قَالَ فَمَا فَرِحُوا بِشَيْءٍ قَطُّ كَفَرَحِهِمْ بِمَا قَالَ