[Machine] "O Messenger of Allah, indeed I slaughter the sheep while being merciful to it, or he said: Indeed, I am merciful to the sheep by slaughtering it. He (the Prophet) said: And the sheep, if you show it mercy, Allah will show you mercy."  

يَا رَسُولَ اللهِ إِنِّي لَأَذْبَحُ الشَّاةَ وَأَنَا أَرْحَمُهَا أَوْ قَالَ إِنِّي أَرْحَمُ الشَّاةَ أَنْ أَذْبَحَهَا فَقَالَ وَالشَّاةُ إِنْ رَحِمْتَهَا رَحِمَكَ اللهُ  

[Machine] The Messenger of Allah ﷺ said, "Fasting for three days every month is fasting for the entire lifetime, and its reward is equivalent to that of fasting the whole year, and the reward of its breaking the fast."  

قَالَ رَسُولُ اللهِ ﷺ صِيَامُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صِيَامُ الدَّهْرِ وَإِفْطَارُهُ  

[Machine] A man used to come to the Prophet ﷺ with his son. The Prophet ﷺ asked him, "Do you love him?" The man replied, "O Messenger of Allah, may Allah love you as I love him." The Prophet ﷺ lost the boy, so he asked, "What happened to the son of so-and-so?" They replied, "O Messenger of Allah, he passed away." The Prophet ﷺ said to his father, "Would you not want to enter any of the gates of Paradise and find him waiting for you?" A man then asked, "O Messenger of Allah, is this privilege for him only or for all of us?" The Prophet ﷺ replied, "Rather, it is for all of you."  

إِنَّ رَجُلًا كَانَ يَأْتِي النَّبِيَّ ﷺ وَمَعَهُ ابْنٌ لَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ أَتُحِبُّهُ؟ فَقَالَ يَا رَسُولَ اللهِ أَحَبَّكَ اللهُ كَمَا أُحِبُّهُ فَفَقَدَهُ النَّبِيُّ ﷺ فَقَالَ مَا فَعَلَ ابْنُ فُلَانٍ؟ قَالُوا يَا رَسُولَ اللهِ مَاتَ فَقَالَ النَّبِيُّ ﷺ لِأَبِيهِ أَمَا تُحِبُّ أَنْ لَا تَأْتِيَ بَابًا مِنْ أَبْوَابِ الْجَنَّةِ إِلَّا وَجَدْتَهُ يَنْتَظِرُكَ؟ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ أَلَهُ خَاصَّةً أَوْ لِكُلِّنَا؟ قَالَ بَلْ لِكُلِّكُمْ  

[Machine] "A man used to come to the Prophet ﷺ and mention something similar to him."  

أَنَّ رَجُلًا كَانَ يَأْتِي النَّبِيَّ ﷺ فَذَكَرَ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said, "If the people of Sham (Greater Syria) are corrupted, then there is no good in you. There will always be a group of people from my ummah (nation) who will be victorious, and they will not be harmed by those who betray them, until the Hour (i.e., the Day of Judgment) is established."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا فَسَدَ أَهْلُ الشَّامِ فَلَا خَيْرَ فِيكُمْ وَلَا يَزَالُ نَاسٌ مِنْ أُمَّتِي مَنْصُورِينَ لَا يُبَالُونَ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ  

I came to the Messenger of Allah ﷺ with a company of Muzainah and we swore allegiance to him. The buttons of his shirt were open. I swore allegiance to him and I put my hand inside the collar of his shirt and felt the seal. 'Urwah said: I always saw Mu'awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons. (Using translation from Abū Dāʾūd 4082)   

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي رَهْطٍ مِنْ مُزَيْنَةَ فَبَايَعْنَاهُ وَإِنَّ قَمِيصَهُ لَمُطْلَقٌ قَالَ فَبَايَعْنَاهُ ثُمَّ أَدْخَلْتُ يَدِي فِي جَيْبِ قَمِيصِهِ فَمَسِسْتُ الْخَاتَمَ قَالَ عُرْوَةُ فَمَا رَأَيْتُ مُعَاوِيَةَ وَلَا ابْنَهُ قَالَ وَأُرَاهُ يَعْنِي إِيَاسًا فِي شِتَاءٍ قَطُّ وَلَا حَرٍّ إِلَّا مُطْلِقَيْ إِزَرَارِهِمَا لَا يَزُرَّانِ  

[Machine] "I came to the Prophet ﷺ and asked for permission to put my hands inside his pockets to seek his prayers for me. He did not prevent me and as I touched him, he made a supplication for me. I found on the shoulder of his garment a mark like a dented object."  

أَتَيْتُ النَّبِيَّ ﷺ فَاسْتَأْذَنْتُهُ أَنْ أُدْخِلَ يَدِي فِي جُرُبَّانِهِ لِيَدْعُوَ لِي فَمَا مَنَعَهُ وَأَنَا أَلْمِسُهُ أَنْ دَعَا لِي قَالَ فَوَجَدْتُ عَلَى نُغْضِ كَتِفِهِ مِثْلَ السِّلْعَةِ  

[Machine] "He came to the Prophet ﷺ , so he prayed for him and wiped his head."  

أَنَّهُ أَتَى النَّبِيَّ ﷺ فَدَعَا لَهُ وَمَسَحَ رَأْسَهُ  

[Machine] The Prophet ﷺ said about fasting three days of the month, it is like fasting for a lifetime and its breaking of fast.  

عَنِ النَّبِيِّ ﷺ قَالَ فِي صِيَامِ ثَلَاثَةِ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الدَّهْرِ وَإِفْطَارُهُ  

[Machine] While we were with the Prophet of Allah ﷺ on a path from the city, he said, "How do you behave during a turmoil that erupts in the lands as if it were the barking of a cow?" They said, "What do you advise us, O Prophet of Allah?" He said, "Follow this (indicating himself) and his companions, or adhere to this (indicating someone else) and his companions." So I hurried until I became tired and caught up with the man, and I said, "Is this, O Messenger of Allah?" He said, "This is Uthman ibn Affan." And he indicated to him and his companions.  

بَيْنَمَا نَحْنُ مَعَ نَبِيِّ اللهِ ﷺ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ فَقَالَ كَيْفَ تَصْنَعُونَ فِي فِتْنَةٍ تَثُورُ فِي أَقْطَارِ الْأَرْضِ كَأَنَّهَا صَيَاصِي بَقَرٍ؟ قَالُوا نَصْنَعُ مَاذَا يَا نَبِيَّ اللهِ؟ قَالَ عَلَيْكُمْ هَذَا وَأَصْحَابَهُ أَوْ اتَّبِعُوا هَذَا وَأَصْحَابَهُ قَالَ فَأَسْرَعْتُ حَتَّى عَيِيتُ فَلَحِقْتُ الرَّجُلَ فَقُلْتُ هَذَا يَا رَسُولَ اللهِ؟ قَالَ هَذَا فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ هَذَا وَأَصْحَابُهُ وَذَكَرَهُ  

[Machine] While I was walking with the Messenger of Allah ﷺ, holding my hand and a man on his left, we came across two graves in front of us. The Messenger of Allah ﷺ said, "They are being punished, but they are not being punished for something major. Yes, they are being punished for something major. Who among you can bring me a leaf?" So we raced to bring a leaf, and I reached it before him and brought him a leaf. He broke it into two halves and threw one onto one grave and the other onto the other grave, saying, "Their punishment will be made lighter for as long as these leaves still remain moist, and they are punished for committing sins related to urine and backbiting."  

بَيْنَا أَنَا أُمَاشِي رَسُولَ اللهِ ﷺ وَهُوَ آخِذٌ بِيَدِي وَرَجُلٌ عَنْ يَسَارِهِ فَإِذَا نَحْنُ بِقَبْرَيْنِ أَمَامَنَا فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهُمَا لَيُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ وَبَلَى فَأَيُّكُمْ يَأْتِينِي بِجَرِيدَةٍ؟ فَاسْتَبَقْنَا فَسَبَقْتُهُ فَأَتَيْتُهُ بِجَرِيدَةٍ فَكَسَرَهَا نِصْفَيْنِ فَأَلْقَى عَلَى ذَا الْقَبْرِ قِطْعَةً وَعَلَى ذَا الْقَبْرِ قِطْعَةً وَقَالَ إِنَّهُ يُهَوَّنُ عَلَيْهِمَا مَا كَانَتَا رَطْبَتَيْنِ وَمَا يُعَذَّبَانِ إِلَّا فِي الْبَوْلِ وَالْغِيبَةِ  

[Machine] The Messenger of Allah ﷺ said: "There is no sin more deserving of hastening its punishment for its doer in this world, along with what is deferred for him in the Hereafter, than injustice (oppression) or severing the ties of kinship. Waki' said: "Allah hastens it", and Yazid said: "Allah hastens it" and also said: "along with what is stored for him."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ لِصَاحِبِهِ الْعُقُوبَةَ مَعَ مَا يُؤَخَّرُ لَهُ فِي الْآخِرَةِ مِنْ بَغْيٍ أَوْ قَطِيعَةِ رَحِمٍ قَالَ وَكِيعٌ أَنْ يُعَجِّلَ اللهُ وَقَالَ يَزِيدُ يُعَجِّلُ اللهُ وَقَالَ مَعَ مَا يُدَّخَرُ لَهُ  

[Machine] I have seen us with the Messenger of Allah ﷺ , and we were about to bury her. Waki' said, "We were burying the funeral with sand."  

لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ وَإِنَّا لَنَكَادُ أَنْ نَرْمُلَ بِهَا قَالَ وَكِيعٌ أَنْ نَرْمُلَ بِالْجِنَازَةِ رَمَلًا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Seek it (Laylat al-Qadr) in the last ten nights of Ramadan, on the odd nights, remaining nine or seven or five or three or the last night."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ لِتِسْعٍ يَبْقَيْنَ أَوْ لِسَبْعٍ يَبْقَيْنَ أَوْ لِخَمْسٍ أَوْ لِثَلَاثٍ أَوْ آخِرِ لَيْلَةٍ  

The Prophet ﷺ said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise. (Using translation from Abū Dāʾūd 2760)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ مُعَاهَدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ كُنْهُهُ حَقٌّ  

[Machine] The Prophet ﷺ stoned a woman, and he dug a grave for her to the Thanduwa.  

أَنَّ النَّبِيَّ ﷺ رَجَمَ امْرَأَةً فَحَفَرَ لَهَا إِلَى الثَّنْدُوَةِ  

The Messenger of Allah ﷺ said: A judge should not decide between the two while he is in anger. (Using translation from Abū Dāʾūd 3589)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْضِي الْحَاكِمُ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ  

[Machine] The Messenger of Allah ﷺ said: "There are two sins that cannot be delayed; rebellion and severing ties of kinship."  

قَالَ رَسُولُ اللهِ ﷺ ذَنْبَانِ مُعَجَّلَانِ لَايُؤَخَّرَانِ الْبَغْيُ وَقَطِيعَةُ الرَّحِمِ  

[Machine] The Prophet ﷺ used to say: "O Allah, I seek refuge in You from disbelief, poverty, and the torment of the grave."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ  

[Machine] The Messenger of Allah ﷺ said, "A group of young people will emerge, fierce and strong, their tongues fluent in reciting the Quran, but it will not go beyond their throats. When you encounter them, kill them, for the one who kills them will be rewarded."  

قَالَ رَسُولُ اللهِ ﷺ سَيَخْرُجُ قَوْمٌ أَحْدَاثٌ أَحِدَّاءُ أَشِدَّاءُ ذُلَيِْقَةٌ أَلْسِنَتُهُمْ بِالْقُرْآنِ يَقْرَءُونَهُ لَا يُجَاوِزُ تَرَاقِيَهُمْ فَإِذَا لَقِيتُمُوهُمْ فَأَنِيمُوهُمْ ثُمَّ إِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّهُ يُؤْجَرُ قَاتِلُهُمْ  

The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance." (Using translation from Nasāʾī 4748)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حِلِّهَا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ أَنْ يَجِدَ رِيحَهَا  

The Prophet ﷺ said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani ʿAbdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet ﷺ added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani ʿAbdullah bin Ghatafan and Bani Amir bin Sasaa." (Using translation from Bukhārī 3515)  

قَالَ رَسُولُ اللهِ ﷺ أَرَأَيْتُمْ إِنْ كَانَ جُهَيْنَةُ وَأَسْلَمُ وَغِفَارُ وَمُزَيْنَةُ خَيْرًا عِنْدَ اللهِ مِنْ بَنِي أَسَدٍ وَمِنْ بَنِي تَمِيمٍ وَمِنْ بَنِي عَبْدِ اللهِ بْنِ غَطَفَانَ وَمِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ فَقَالَ رَجُلٌ قَدْ خَابُوا وَخَسِرُوا فَقَالَ النَّبِيُّ ﷺ هُمْ خَيْرٌ مِنْ بَنِي تَمِيمٍ وَمِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ وَمِنْ بَنِي أَسَدٍ وَمِنْ بَنِي عَبْدِ اللهِ بْنِ غَطَفَانَ  

[Machine] And Ismail once said, "We were sitting with the Prophet ﷺ when he said, 'Shall I not inform you of the greatest of the major sins? Associating partners with Allah, disrespecting one's parents.' He was reclining, then he sat up and said, 'False testimony, false testimony, false testimony or saying false testimony.' The Messenger of Allah ﷺ continued to repeat it until we said, 'We wish he would be silent.'"  

وَقَالَ إِسْمَاعِيلُ مَرَّةً كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ الْإِشْرَاكُ بِاللهِ قَالَ وَذُكِرَ الْكَبَائِرُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ الْإِشْرَاكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَكَانَ مُتَّكِئًا فَجَلَسَ وَقَالَ وَشَهَادَةُ الزُّورِ وَشَهَادَةُ الزُّورِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ وَشَهَادَةُ الزُّورِ فَمَازَالَ رَسُولُ اللهِ ﷺ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ  

The Prophet ﷺ said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet ﷺ then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?" (Using translation from Bukhārī 5550)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ فِي حَجَّتِهِ فَقَالَ أَلَا إِنَّالزَّمَانَ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ السَّنَةُ اثْنَا عَشَرَ شَهْرًا مِنْهَا أَرْبَعَةٌ حُرُمٌ ثَلَاثٌ مُتَوَالِيَاتٌ ذُو الْقَعْدَةِ وَذُو الْحِجَّةِ وَالْمُحَرَّمُ وَرَجَبُ مُضَرَ الَّذِي بَيْنَ جُمَادَى وَشَعْبَانَ ثُمَّ قَالَ أَلَا أَيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ؟ قُلْنَا بَلَى ثُمَّ قَالَ أَيُّ شَهْرٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ أَلَيْسَ ذَا الْحِجَّةِ؟ قُلْنَا بَلَى ثُمَّ قَالَ أَيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ قَالَ أَلَيْسَتِ الْبَلْدَةَ؟ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ قَالَ وَأَحْسَبُهُ قَالَ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا وَسَتَلْقَوْنَ رَبَّكُمْ فَيَسْأَلُكُمْ عَنْ أَعْمَالِكُمْ أَلَا لَا تَرْجِعُنَّ بَعْدِي ضُلَّالًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا هَلْ بَلَّغْتُ؟ أَلَا لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ مِنْكُمْ فَلَعَلَّ مَنْ يُبَلَّغُهُ يَكُونُ أَوْعَى لَهُ مِنْ بَعْضِ مَنْ يَسْمَعُهُ قَالَ مُحَمَّدٌ وَقَدْ كَانَ ذَاكَ قَالَ كَانَ  

[Machine] When that day came, the Prophet ﷺ sat on a camel and a man held its reins or bridle. The man asked, "Which day is this for you?" We remained silent, thinking that he would give it a different name. He then asked, "Is it not the day of sacrifice?" We replied, "Yes, it is." He asked again, "Which month is this for you?" Again, we remained silent, thinking that he would give it a different name. He then asked, "Is it not the month of Dhul-Hijjah?" We replied, "Yes, it is." He then asked, "Which city is this for you?" Again, we remained silent, thinking that he would give it a different name. He then asked, "Is it not this city of yours?" Again, we replied, "Yes, it is." He said, "Indeed, your blood, your wealth, and your honor are sacred to one another, just as the sanctity of this day of yours, in this month of yours, in this city of yours. So let the witness inform the absent, for perhaps the witness may convey it to one who is more heedful than him." Muhammad said, "A man spoke up and said, 'Indeed, the message has been delivered.'"  

لَمَّا كَانَ ذَلِكَ الْيَوْمُ قَعَدَ النَّبِيُّ ﷺ عَلَى بَعِيرٍ وَأَخَذَ رَجُلٌ بِزِمَامِهِ أَوْ بِخِطَامِهِ فَقَالَ أَيُّ يَوْمٍ يَوْمُكُمْ هَذَا؟ قَالَ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ قَالَ أَلَيْسَ بِالنَّحْرِ؟ قَالَ قُلْنَا بَلَى قَالَ فَأَيُّ شَهْرٍ شَهْرُكُمْ هَذَا؟ قَالَ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ أَلَيْسَ بِذِي الْحِجَّةِ؟ قَالَ قُلْنَا بَلَى قَالَ فَأَيُّ بَلَدٍ بَلَدُكُمْ هَذَا؟ قَالَ فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ فَقَالَ أَلَيْسَ بِالْبَلْدَةِ؟ قَالَ قُلْنَا بَلَى قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا فَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّ الشَّاهِدَ عَسَى أَنْ يُبَلِّغَهُ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ قَالَ مُحَمَّدٌ فَقَالَ رَجُلٌ قَدْ كَانَ ذَاكَ  

[Machine] I have seen us with the Messenger of Allah ﷺ , and indeed, we used to throw sand on the funeral.  

لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ وَإِنَّا لَنَرْمُلُ بِالْجِنَازَةِ رَمَلًا  

The Messenger of Allah ﷺ said: A judge should not decide between the two while he is in anger. (Using translation from Abū Dāʾūd 3589)   

قَالَ رَسُولُ اللهِ ﷺ لَا يَقْضِي الْقَاضِي بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ  

[Machine] The sun was eclipsed during the time of the Prophet Muhammad ﷺ , so he quickly got up and rushed to the mosque. The people followed him, and he performed two units of prayer. Afterwards, he turned to us and said, "Indeed, the sun and the moon are two signs from the signs of Allah, and by them, Allah frightens His servants. They do not eclipse for the death of anyone. His son, Ibrahim, passed away. So, when you see an eclipse, pray and supplicate to Allah until what is troubling you is removed."  

كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقَامَ يَجُرُّ ثَوْبَهُ مُسْتَعْجِلًا حَتَّى أَتَى الْمَسْجِدَ وَثَابَ النَّاسُ فَصَلَّى رَكْعَتَيْنِ فَجُلِّيَ عَنْهَا ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ يُخَوِّفُ بِهِمَا عِبَادَهُ وَلَا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ قَالَ وَكَانَ ابْنُهُ إِبْرَاهِيمُ مَاتَ فَإِذَا رَأَيْتُمْ مِنْهُمَا شَيْئًا فَصَلُّوا وَادْعُوا حَتَّى يُكْشَفَ مَا بِكُمْ  

[Machine] "He (the narrator) said that the sun was eclipsed during the time of the Prophet ﷺ while we were with him. So, he suddenly jumped in fear and grabbed his garment, then he explained its meaning."  

أَنَّهُ حَدَّثَهُ قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ ﷺ وَنَحْنُ عِنْدَهُ فَوَثَبَ فَزِعًا يَجُرُّ ثَوْبَهُ فَذَكَرَ مَعْنَاهُ  

"I saw the Messenger of Allah ﷺ on the Minbar, and Al-Hasan was with him. He would turn to the people sometimes and turn to him (Al-Hasan) sometimes, and he said: 'This son of mine is a leader (Sayyid) and Allah may make peace between two large groups of Muslims through him.'" (Using translation from Nasāʾī 1410)   

عَنْ أَبِي بَكَرَةَ رَأَيْتُ رَسُولَ اللهِ ﷺ عَلَى الْمِنْبَرِ وَحَسَنٌ مَعَهُ وَهُوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ مَرَّةً وَيَقُولُ إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللهَ أَنْ يُصْلِحَبِهِ بَيْنَ فِئَتَيْنِ مِنَ الْمُسْلِمِينَ  

[Machine] From the prophet ﷺ , he said: It is not appropriate for a judge, and Sufyan said once to a ruler, to adjudicate between two while being angry.  

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِلْقَاضِي وَقَالَ سُفْيَانُ مَرَّةً لِلْحَاكِمِ أَنْ يَحْكُمَ بَيْنَ اثْنَيْنِ وَهُوَ غَضْبَانُ  

[Machine] The Prophet ﷺ mentioned the major sins and said, "Associating partners with Allah and disobedience to parents." He was reclining, then he sat up and said, "And false testimony and false testimony or false statement." The Messenger of Allah ﷺ continued to repeat it until we wished he would stop. He said it once, Al-Jurairi informed us, Abdul Rahman ibn Abi Bakrah narrated from his father who said, "We were sitting with the Prophet ﷺ and he said, 'Shall I not inform you of the greatest of major sins? It is associating partners with Allah.' Then he mentioned it."  

ذُكِرَ الْكَبَائِرُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ الْإِشْرَاكُ بِاللهِ وَعُقُوقُ الْوَالِدَيْنِ وَكَانَ مُتَّكِئًا فَجَلَسَ فَقَالَ وَشَهَادَةُ الزُّورِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ فَمَا زَالَ رَسُولُ اللهِ ﷺ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَوقَالَ مَرَّةً أَخْبَرَنَا الْجُرَيْرِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكَرَةَ عَنْ أَبِيهِ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ الْإِشْرَاكُ بِاللهِ فَذَكَرَهُ  

[Machine] Abu Bakr prohibited us, the Messenger of Allah, from buying silver with silver and gold with gold, except like for like. And he ordered us to buy silver with gold and gold with silver in whatever way we wished. Thabit ibn Ubaid asked him, "Hand in hand?" He said, "That's how I heard it."  

أَبُو بَكَرَةَ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَبْتَاعَ الْفِضَّةَ بِالْفِضَّةِ وَالذَّهَبَ بِالذَّهَبِ إِلَّا سَوَاءً بِسَوَاءٍ وَأَمَرَنَا أَنْ نَبْتَاعَ الْفِضَّةَ فِي الذَّهَبِ وَالذَّهَبَ فِي الْفِضَّةِ كَيْفَ شِئْنَا فَقَالَ لَهُ ثَابِتُ بْنُ عُبَيْدٍ يَدًا بِيَدٍ؟ قَالَ هَكَذَا سَمِعْتُ  

“I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad ﷺ saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.” (Using translation from Ibn Mājah 2610)   

أَنَّ مَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ قَالَ فَلَقِيتُ أَبَا بَكْرَةَ فَحَدَّثْتُهُ فَقَالَ وَأَنَا سَمِعَتْ أُذُنَايَ وَوَعَى قَلْبِي مِنْ مُحَمَّدٍ ﷺ  

The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance." (Using translation from Nasāʾī 4748)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حِلِّهَا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشُمَّ رِيحَهَا  

“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.” (Using translation from Ibn Mājah 4211)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ ذَنْبٍ أَحْرَى أَنْ يُعَجِّلَ اللهُ الْعُقُوبَةَ لِصَاحِبِهِ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ  

The Prophet ﷺ said, "The two months of ʿId i.e. Ramadan and Dhul-Hijja, do not decrease (in superiority). (Using translation from Bukhārī 1912)  

عَنِ النَّبِيِّ ﷺ قَالَ شَهْرَانِ لَا يَنْقُصَانِ شَهْرَا عِيدِ رَمَضَانُ وَذُو الْحِجَّةِ  

[Machine] "So he appointed men from his family to receive the funeral and they walked behind them and said, 'May Allah bless you.' Abu Bakr joined us from the direction of Al-Mirbad. When he saw them and what they were doing, he dismounted from his she-camel, leaned towards them with a whip in his hand, and said, 'Stay! By the One who has honored the face of Abu Al-Qasim ﷺ , I have seen us with the Messenger of Allah ﷺ and we were almost perishing with it.' Yahya said once, 'I have seen us with the Messenger of Allah ﷺ ."  

فَجَعَلَ رِجَالٌ مِنْ أَهْلِهِ يَسْتَقْبِلُونَ الْجِنَازَةَ فَيَمْشُونَ عَلَى أَعْقَابِهِمْ وَيَقُولُونَ رُوَيْدًا بَارَكَ اللهُ فِيكُمْ قَالَ فَلَحِقَنَا أَبُو بَكَرَةَ مِنْ طَرِيقِ المِرْبَدِ فَلَمَّا رَأَى أُولَئِكَ وَمَا يَصْنَعُونَ حَمَلَ عَلَيْهِمْ بِبَغْلَتِهِ وَأَهْوَى لَهُمْ بِالسَّوْطِ وَقَالَ خَلُّوا فَوَالَّذِي كَرَّمَ وَجْهَ أَبِي الْقَاسِمِ ﷺ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ وَإِنَّا لَنَكَادُ أَنْ نَرْمُلَ بِهَا وَقَالَ يَحْيَى مَرَّةً لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "The Dajjal is blind in one eye, and between his eyes is written the word 'disbeliever,' which both the literate and illiterate can read."  

قَالَ رَسُولُ اللهِ ﷺ الدَّجَّالُ أَعْوَرُ بِعَيْنِ الشِّمَالِ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ يَقْرَؤُهُ الْأُمِّيُّ وَالْكَاتِبُ  

[Machine] "Prophet Muhammad ﷺ said, 'A nation who entrusts their affairs to a woman will never succeed.'"  

عَنِ النَّبِيِّ ﷺ قَالَ لَنْ يُفْلِحَ قَوْمٌ أَسْنَدُوا أَمْرَهُمْ إِلَى امْرَأَةٍ  

The Prophet ﷺ said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise. (Using translation from Abū Dāʾūd 2760)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَتَلَ مُعَاهَدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ أَنْ يَجِدَ رِيحَهَا  

[Machine] I mentioned the Night of Decree to Abu Bakrah, and he said, "I only seek it in the last ten nights, after something I heard from the Messenger of Allah ﷺ . I heard him say, 'Seek it in the last ten nights, either on the twenty-ninth or the twenty-seventh or the twenty-fifth or the twenty-third or the last night.'"  

ذَكَرْتُ لَيْلَةَ الْقَدْرِ عِنْدَ أَبِي بَكَرَةَ فَقَالَ مَا أَنَا بِطَالِبِهَا إِلَّا فِي الْعَشْرِ الْأَوَاخِرِ بَعْدَ شَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ سَمِعْتُهُ يَقُولُ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ مِنْ تِسْعٍ يَبْقَيْنَ أَوْ سَبْعٍ يَبْقَيْنَ أَوْ خَمْسٍ يَبْقَيْنَ أَوْ ثَلَاثٍ يَبْقَيْنَ أَوْ آخِرِ لَيْلَةٍ  

[Machine] May the Prophet ﷺ increase your eagerness and never be content.  

لَهُ النَّبِيُّ ﷺ زَادَكَ اللهُ حِرْصًا وَلَا تَعُدْ  

'I fasted Ramadan' or 'I prayed Qiyam throughout the whole month."' I do not know whether he dislike self-praise or he said: "Inevitably there will be heedlessness and sleep." (Da 'if) (Using translation from Nasāʾī 2109)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَقُولَنَّ أَحَدُكُمْ إِنِّي قُمْتُ رَمَضَانَ كُلَّهُ وَصُمْتُهُ قَالَ فَلَا أَدْرِي أَكَرِهَ التَّزْكِيَةَ أَمْ لَا بُدَّ مِنْ غَفْلَةٍ أَوْ رَقْدَةٍ  

Messenger of Allah ﷺ addressed the people saying, "Don't you know what is the day today?" They replied, "Allah and His Apostle know better." We thought that he might give that day another name. The Prophet said, "Isn't it the day of An-Nahr?" We replied, "Yes. O Messenger of Allah ﷺ." He then said, "What town is this? Isn't it the forbidden (Sacred) Town (Mecca)?" We replied, "Yes, O Messenger of Allah ﷺ." He then said, "Your blood, your properties, your honors and your skins (i.e., bodies) are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Haven't I conveyed Allah's message to you?" We replied, "Yes" He said, "O Allah! Be witness (for it). So it is incumbent upon those who are present to convey it (this message of mine) to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him.)" The narrator added: In fact, it was like that. The Prophet ﷺ added, "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another." (Using translation from Bukhārī 7078)  

أَنَّ النَّبِيَّ ﷺ خَطَبَ النَّاسَ بِمِنًى فَقَالَ أَلَا تَدْرُونَ أَيُّ يَوْمٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ أَلَيْسَ بِيَوْمِ النَّحْرِ؟ قُلْنَا نَعَمْ قَالَ أَيُّ بَلَدٍ هَذَا؟ قُلْنَا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ أَلَيْسَ بِالْبَلْدَةِ؟ قُلْنَا بَلَىيَا رَسُولَ اللهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ وَأَبْشَارَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا هَلْ بَلَّغْتُ؟ ‍ قُلْنَا نَعَمْ قَالَ اللهُمَّ اشْهَدْ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّهُ رُبَّ مُبَلِّغٍ يُبَلِّغُهُ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ فَكَانَ كَذَلِكَ وَقَالَ لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ فَلَمَّا كَانَ يَوْمُ حَرْقِ ابْنِ الْحَضْرَمِيِّ حَرَّقَهُ جَارِيَةُ بْنُ قُدَامَةَ قَالَ أَشْرَفُوا عَلَى أَبِي بَكَرَةَ فَقَالُوا هَذَا أَبُو بَكَرَةَ فَقَالَ عَبْدُ الرَّحْمَنِ فَحَدَّثَتْنِي أُمِّي أَنَّ أَبَا بَكْرَةَ قَالَ لَوْ دَخَلُوا عَلَيَّ مَا بَهَشْتُ إِلَيْهِمْ بِقَصَبَةٍ  

[Machine] The Prophet ﷺ prayed with these two units of prayer, and with these two units of prayer. So, for the Prophet ﷺ , it was four units of prayer, and for them (the others), it was two units of prayer, two units of prayer.  

أَنَّ النَّبِيَّ ﷺ صَلَّى بِهَؤُلَاءِ الرَّكْعَتَيْنِ وَبِهَؤُلَاءِ الرَّكْعَتَيْنِ فَكَانَتْ لِلنَّبِيِّ ﷺ أَرْبَعًا وَلَهُمْ رَكْعَتَيْنِ رَكْعَتَيْنِ  

[Machine] "The Prophet ﷺ used to say after every prayer: O Allah, I seek refuge in You from disbelief, poverty, and the punishment of the grave."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ فِي دُبُرِ كُلِّ صَلَاةٍ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ  

What is your view if Juhaina, Aslam, Ghifar were better than Banu Tamim, Banu 'Abdullah b. Ghatfan and 'Amir b. Sa'sa'a' respectively (then what would be status of the latter one)? He said this in a loud voice. They said: Messenger of Allah, they would be definitely at a loss and disadvantage. Thereupon he said: They (the first group) are decidedly better than the others; and in the hadith transmitted on the authority of Abu Kuraib the words are: It you were to find that Juhaina, Muzaina and Aslam and Ghifar (are better than...). (Using translation from Muslim 2522e)   

قَالَ رَسُولُ اللهِ ﷺ أَرَأَيْتُمْ إِنْ كَانَتْ جُهَيْنَةُ وَأَسْلَمُ وَغِفَارُ خَيْرًا مِنْ بَنِي تَمِيمٍ وَبَنِي عَبْدِ اللهِ بْنِ غَطَفَانَ وَبَنِي عَامِرِ بْنِ صَعْصَعَةَ وَمَدَّ بِهَا صَوْتَهُ قَالُوا يَا رَسُولَ اللهِ قَدْ خَابُوا وَخَسِرُوا قَالَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهُمْ خَيْرٌ  

[Machine] I was walking with the Prophet ﷺ when we passed by two graves. He said, "Who will bring me two palm branches?" So, myself and another man rushed and brought two palm branches. He split them into two and placed one on each grave. Then, he said, "Indeed, the punishment will be lightened for them as long as these branches remain fresh. They are being punished in the grave due to backbiting and urine."  

كُنْتُ أَمْشِي مَعَ النَّبِيِّ ﷺ فَمَرَّ عَلَى قَبْرَيْنِ فَقَالَ مَنْ يَأْتِينِي بِجَرِيدَةِ نَخْلٍ؟ قَالَ فَاسْتَبَقْتُ أَنَا وَرَجُلٌ آخَرُ فَجِئْنَا بِعَسِيبٍ فَشَقَّهُ بِاثْنَيْنِ فَجَعَلَ عَلَى هَذَا وَاحِدَةً وَعَلَى هَذَا وَاحِدَةً ثُمَّ قَالَ أَمَا إِنَّهُ سَيُخَفَّفُ عَنْهُمَا مَا كَانَ فِيهِمَا مِنْ بُلُولَتِهِمَا شَيْءٌ ثُمَّ قَالَ إِنَّهُمَا لَيُعَذَّبَانِ فِي الْغِيبَةِ وَالْبَوْلِ  

The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it). He asked: What do you command me to do, Messenger of Allah? He replied: He who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain with his land. He asked: If anyone has more of these, (what should he do)? He replied: He should take his sword, strike its edge on a stone, and then escape if he can. (Using translation from Abū Dāʾūd 4256)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّهَا سَتَكُونُ فِتْنَةٌ الْمُضْطَجِعُ فِيهَا خَيْرٌ مِنَ الْجَالِسِ وَالْجَالِسُ خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ السَّاعِي قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ فَمَا تَأْمُرُنِي؟ قَالَ مَنْ كَانَتْ لَهُ إِبِلٌ فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ كَانَتْ لَهُ غَنَمٌ فَلْيَلْحَقْ بِغَنَمِهِ وَمَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَلْحَقْ بِأَرْضِهِ وَمَنْ لَمْ يَكُنْ لَهُ شَيْءٌ مِنْ ذَلِكَ فَلْيَعْمِدْ إِلَى سَيْفِهِ فَلْيَضْرِبْ بِحَدِّهِ صَخْرَةً ثُمَّ لِيَنْجُ إِنْ اسْتَطَاعَ النَّجَاةَ ثُمَّ لِيَنْجُ إِنْ اسْتَطَاعَ النَّجَاةَ